Brahmanda Purana· Brahmāṇḍa Purāṇa
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अध्याय 86 / 156

Book 2 - Adhyaya 48

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पूर्ण अध्याय पाठ49 श्लोक

श्लोक पर जाएं:

अध्याय ८६

श्लोक 1

इति श्रीब्रह्माण्डे महापुराणे वायुप्रोक्ते मध्यमभागे तृतीय उपोद्धातपादे सगरोपाख्याने वसिष्ठगमनं नाम सप्तचत्वारिंशत्तमो ऽध्यायः जैमिनिरुवाच गते तस्मिन्मुनिवरे सगरो राजसत्तमः ।अयोध्यायामधिवस्न्पालयामास मेदिनीम्

iti śrībrahmāṇḍe mahāpurāṇe vāyuprokte madhyamabhāge tṛtīya upoddhātapāde sagaropākhyāne vasiṣṭhagamanaṃ nāma saptacatvāriṃśattamo 'dhyāyaḥ jaiminiruvāca gate tasminmunivare sagaro rājasattamaḥ / ayodhyāyāmadhivasnpālayāmāsa medinīm

हिन्दी अर्थ

दोनों के द्वारा प्रदीपित युद्ध में वे असुर देखे जा सकते है ।८१। पाण्णिग्राह में अर्थात् पीछे ते घेरा डालकर युद्ध करने में श्रवत हए दत्यो के महान् दर्प को प्रशास्त कर हम लोग तुरन्त ही आपके श्री चरण कमलों की सेवा करने के लिए वापिस आ जायेंगी । है महाराजि ! आप हमको आज्ञा दीजिए कि

English

After the departure of that excellent sage, Sagara the best of the kings, resided in Ayodhya and ruled over the earth.

अध्याय ८६

श्लोक 2

सर्वसंपद्गणोपेतः सर्वधर्मार्थतत्त्ववित् ।वयसैव स बालो ऽभूत्कर्मणा वृद्धसंमतः

sarvasaṃpadgaṇopetaḥ sarvadharmārthatattvavit / vayasaiva sa bālo 'bhūtkarmaṇā vṛddhasaṃmataḥ

हिन्दी अर्थ

हम उन दुरात्माओं का मदन कर डालें ।८२। नित्याओं के द्वारा इस प्रकार से कहने पर उस महादेवो ने कहा था--ऐसा ही करो । इसके पश्चात् नित्या कामेश्वरों ने ललितेश्वरी को प्रणाम किया था ओर उसके द्वारा भेजी हुई” शक्तियों ने धनुष को खोंचकर कुण्डलीकृत बना दिया था ।८३। उसने बाल

English

On hearing that his kingdom had been annexed by the enemies after vanquishing his father, that he had fled to the dense forest along with his (king Sagara's) mother and that he had passed away in the same forest, the king became grief- stricken. Habitually, true to his promise, he angrily took the vow of exterminating the entire race of his enemies. A king belonging to the family of Iksvaku is unable to bear the fire of discomfiture.

अध्याय ८६

श्लोक 3

तथापि न दिवा भुक्तें शेते वा निशि संस्मरन् ।सुदीर्घं निःश्वसित्युष्णमुद्विग्नहृदयो ऽनिशम्

tathāpi na divā bhukteṃ śete vā niśi saṃsmaran / sudīrghaṃ niḥśvasityuṣṇamudvignahṛdayo 'niśam

हिन्दी अर्थ

सूर्य के समान क्रोध से लाल अपने गुख करके क्रूर युद्ध करने वाले उन दुष्टात्माओं का हनन करते के लिए घावा वोल दिया था और उनसे कहा

English

Once, the king, having celebrated a solemn ceremony, resolved to defeat his enemy and to conquer all the quarters in due order.

अध्याय ८६

श्लोक 4

श्रुत्वा राजा स्वराज्यं निजगुरुमवजित्यारिभिः संगृहीतं मात्रा सार्द्धं प्रयान्तं वनमतिगहनंस्वर्गतं तं च तस्मिन् ।शोकाविष्टः सरोषं सकलरिपुकुलोच्छित्तये सत्प्रतिज्ञश्चके सद्यः प्रतिज्ञां परिभवमनलं सोढुमिक्ष्वाकुवंश्यः

śrutvā rājā svarājyaṃ nijagurumavajityāribhiḥ saṃgṛhītaṃ mātrā sārddhaṃ prayāntaṃ vanamatigahanaṃsvargataṃ taṃ ca tasmin / śokāviṣṭaḥ saroṣaṃ sakalaripukulocchittaye satpratijñaścake sadyaḥ pratijñāṃ paribhavamanalaṃ soḍhumikṣvākuvaṃśyaḥ

हिन्दी अर्थ

अन्वकारमनृप्राप्य कूटयुद्धपरायणा: ॥८श

English

Surrounded on all sides by many thousands of chariots and elephants, horses, chariots,* and foot-soldiers, the king set out from his excellent city.

अध्याय ८६

श्लोक 5

स कदाचिन्महीपालः कृतकौतुकमङ्गलः ।रिपुं जेतुं मनश्चक्रे दिशश्च सकलाः क्रमात्

sa kadācinmahīpālaḥ kṛtakautukamaṅgalaḥ / ripuṃ jetuṃ manaścakre diśaśca sakalāḥ kramāt

हिन्दी अर्थ

इति तान्भत्संयंती सा तूणी रोत्बातसायकात् ।

English

In order to destroy his enemies he started with his combined force consisting of six Aftgas 1 (Parts, Units), which appeared like the ocean that is agitated due to different kinds of animals and series of waves, on account of the galloping horses; he appeared to be moving along with the entire world consisting of the groups of Kulagiris 2 on account of the herds of elephants in rut; he appeared to be moving along with the firmament brightened by the good (i.e. white) rays of the moon, on account of the stream of white umbrellas and banners (of the army on march).

अध्याय ८६

श्लोक 6

अनेकरथसाहस्रैर्गजाश्वरथसैनिकैः ।सर्वतः संवृतो राजा निश्चक्राम पुरोत्तमात्

anekarathasāhasrairgajāśvarathasainikaiḥ / sarvataḥ saṃvṛto rājā niścakrāma purottamāt

हिन्दी अर्थ

सज्जकामु कहस्ताश्च भगमालापुरः सरा: ।

English

As the king proceeded ahead in his campaign, the low lying areas (depressions) of the earth were filled up with the dust particles of the mountain ranges pounded by the feet of the armies of the front ranks. The ground thus raised there, always became a fence like hedge, due to the dust particles raised severally by the armies consisting of the four units.

अध्याय ८६

श्लोक 7

शत्रून्हन्तुं प्रतस्थे निजबलनिवहेनोत्पतद्भिस्तुरङ्गैर्नासत्त्वोर्मिजालाकुलजलनिधिनिभेनाथ षाडङ्गिकेन ।मत्तैर्मातङ्गयूथैः सकुलगिरिकुलेनैव भूमण्डलेन श्वेतच्छत्रध्वजौघैरपि शशिसुकराभातखेनैव सार्द्धम्

śatrūnhantuṃ pratasthe nijabalanivahenotpatadbhisturaṅgairnāsattvormijālākulajalanidhinibhenātha ṣāḍaṅgikena / mattairmātaṅgayūthaiḥ sakulagirikulenaiva bhūmaṇḍalena śvetacchatradhvajaughairapi śaśisukarābhātakhenaiva sārddham

हिन्दी अर्थ

ज्वालामालिनि नित्या च या नित्या वहिनवासिनी ।

English

He killed many haughty warriors confronting the arrays of elephants, horses, and chariots. He wore the splend- our of the moon-crested lord (Siva) who killed the armies of the hordes of Asuras; during the periods of encircling and attacking the cities of the enemies, he used to proclaim from a distance, the duties (of the enemy soldiers) in the case of defeat and mortification; he used to give them sufficient time to move away quickly and he used to assure them of no harm or loss to their lives (he made them confident of the safety to their lives).

अध्याय ८६

श्लोक 8

तस्याग्रेसरसैन्ययूथचरणप्रक्षुण्णशैलोच्चयक्षोदापूरितनिम्नभागमवनीपालस्य संयास्यतः ।प्रत्येकं चतुरङ्गसैन्यनिकरप्रक्षोदसंभूतभूरेणुप्रावृतिरुत्स्थली समभवद्भूमिस्तु तत्रानिशम्

tasyāgresarasainyayūthacaraṇaprakṣuṇṇaśailoccayakṣodāpūritanimnabhāgamavanīpālasya saṃyāsyataḥ / pratyekaṃ caturaṅgasainyanikaraprakṣodasaṃbhūtabhūreṇuprāvṛtirutsthalī samabhavadbhūmistu tatrāniśam

हिन्दी अर्थ

प्रकाशवपुषस्तत्र महांतं क्रोधमाययुः

English

Seven principal mountains such as Mahendra, Malaya, Sahyadri an<i others.

अध्याय ८६

श्लोक 9

निघ्नन्दृप्ताननेकान्द्विपतुरगरथव्यूहसंभिन्नवीरान्सद्यः शोभां दधानो ऽसुरनिकरचमूर्निघ्नतश्चन्द्रमौलिः ।दूरादेवाभिशंसन्नरिनगरनिरोधेषु कर्माभिषङ्गे तेषां शीघ्रापयानक्षणमभिदिशति प्राणिधैर्यं विधत्ते

nighnandṛptānanekāndvipaturagarathavyūhasaṃbhinnavīrānsadyaḥ śobhāṃ dadhāno 'suranikaracamūrnighnataścandramauliḥ / dūrādevābhiśaṃsannarinagaranirodheṣu karmābhiṣaṅge teṣāṃ śīghrāpayānakṣaṇamabhidiśati prāṇidhairyaṃ vidhatte

हिन्दी अर्थ

कामेशवर्यादिका नित्यास्ताः पञ्चदश सायुधाः ।

English

The kings were rendered helpless with their bodies being burned by the flames of the Bhirgava missile which was discharged by him. The missile which was extremely terrific and which made the three worlds frightened shone brilliantly. Immediately they were rendered blind by the darkness due to the columns of smoke made to whirl round by the Vayu missile (one whose deity is the wind god). They wandered here and

अध्याय ८६

श्लोक 10

विजिगीषुर्दिशो राजा राज्ञो यस्याभियास्यति

vijigīṣurdiśo rājā rājño yasyābhiyāsyati

हिन्दी अर्थ

हे पापियो ! ठहरो, माया में संस्थित तुमको मैं कभी छिन्त-मिन्न करे देती तुम लोग अन्धकार को प्राप्त करके इस क्रूर युद्ध में तत्पर हो रहे हो ।८५। इस रीति से उनको फटकारती हुई उससे अपने तूणीर से उत्खात सामक से पर्वावरोहण किया था और क्रोधावेश से उसकी गति प्रस्खलित

English

After defeating all the Haihayas in battle, Sagara the powerful King, had the features of an agitated ocean. He moved against the Kambojas.

अध्याय ८६

श्लोक 11

विषयं स नृपस्तस्य सद्यः प्रणतिमेष्यति ।विजित्य नृपतीन्सर्वान्कृत्वा च स्वपदानुगान्

viṣayaṃ sa nṛpastasya sadyaḥ praṇatimeṣyati / vijitya nṛpatīnsarvānkṛtvā ca svapadānugān

हिन्दी अर्थ

हो रही थी ।८६। वे कामं कों को हाथों में सजाये हुई थीं और उनके आगे भगमालायें थीं और अन्य नित्याए' पर्वारोहृण करके चल दी थीं

English

Kambojas,1 Talajanghas, Sakas, Yavanas, Kiratas and others — his enemies who had offended him formerly, be- came utterly confounded as they lost courage on hearing the sounds of the wardrums and various other musical instruments (of Sagara's army). They immediately abandoned their king- doms, armies, cities and ladies of their harems. They wandered here and there to various directions due to their fear (of a fresh discharge) of his arrows and missiles.

अध्याय ८६

श्लोक 12

संकेत गामिनः कांश्चित्कृत्वा राज्ये न्यवर्त्तत ।एवं स विसरन्दिक्षु दक्षिणाभिमुखो नृपः

saṃketa gāminaḥ kāṃścitkṛtvā rājye nyavarttata / evaṃ sa visarandikṣu dakṣiṇābhimukho nṛpaḥ

हिन्दी अर्थ

ज्याला मालिनी नित्या ओर बहिनवासिनी नित्या ये दोनों ही युद्ध में सज्जित हुई थो और इन्होंने अपने तेजों ये रण में प्रदीपन कर दिया था । ।दन। इसके अनन्तर युद्ध मण्डल के प्रदीप्त होने पर वे दुष्ट दनुज प्रकाशित फलेवरों वाले हो गये थे ओर उनको बड़ा क्रोध हो गया था ।८६। कामेश्वरी

English

The enemies of that king were frightened. Their vision became blinded by the flames of the fire of his valour. T!rhey abandoned their homes, realms etc. along with their sons and others. Being attacked and chased by the armies of their enemies, they fled to the forest region where also they were stunned and stupefied by another enemy who got up from his sleep in the caves of the mountain.

अध्याय ८६

श्लोक 13

स्मरन्पूर्वकृतं वैरं हैहयानभ्यवर्त्तत ।ततस्तस्य नृपैः सार्द्धं समग्ररथकुञ्जरैः

smaranpūrvakṛtaṃ vairaṃ haihayānabhyavarttata / tatastasya nṛpaiḥ sārddhaṃ samagrarathakuñjaraiḥ

हिन्दी अर्थ

प्रभृति नित्या” आयु से सयुत प्रह थीं। वे मिहनादों से ही उन दंटयों का मदन सा हो कर रही थो । इस समय में यहाँ युद्ध में महान् कल-कल हो गया था । वह कलकल ऐसा ही घा मानों मन्दराचल से ्षोभित्त सागर के बिलोडन से तर'गों के मण्डल का हो रहा होवे

English

After exterminating the Talajanghas along with their armies and vehicles, that king, the suppressor of Enemies, gradually destroyed their kingdom.

अध्याय ८६

श्लोक 14

बभूव हैहयैर्वीरैः संग्रामो रोमहर्षणः ।राज्ञां यत्र सहस्राणि स बलानि महाहवे

babhūva haihayairvīraiḥ saṃgrāmo romaharṣaṇaḥ / rājñāṃ yatra sahasrāṇi sa balāni mahāhave

हिन्दी अर्थ

आकृष्य प्राणकोदंडास्तेनिरे युद्धमुद्धलम॒

English

Kambojas were a people in northern Afghanistan. The Shiaposh tribe which now resides on the Hindukush is said to have been descendants of ancient Kambojas — (De 87). K&mbojas, Sakas, Yavanas were people in the north-west Frontier. But they are blubbed together with Kiratas (tribe from North-eastern India, Tip&rfi, Sikkim (West) and Eastern Nepal and Talajanghas from the Narmada valley.

अध्याय ८६

श्लोक 15

निजघान महाबाहुः संक्रुद्धः कोसलेश्वरः ।जित्वा हैहयभूपालान्भङ्क्त्वा दग्ध्वा च तत्पुरीम्

nijaghāna mahābāhuḥ saṃkruddhaḥ kosaleśvaraḥ / jitvā haihayabhūpālānbhaṅktvā dagdhvā ca tatpurīm

हिन्दी अर्थ

जघान दमन दुष्ट कामेशी प्रथमं शरा: ।

English

Extremely infuriated he slew many of the Yavanas, Kambojas, Kira t as and others as well as Palhavas1 and Paradas.

अध्याय ८६

श्लोक 16

निःशेषशून्या मकरोद्वैरान्तकरणो नृपः ।समग्रबलसंमर्द्दप्रमृष्टाशेषभूतलः

niḥśeṣaśūnyā makarodvairāntakaraṇo nṛpaḥ / samagrabalasaṃmarddapramṛṣṭāśeṣabhūtalaḥ

हिन्दी अर्थ

कक्लसं वहिनवासा च निजघान शरेः शतैः

English

On being struck down by him in battle, those kings became frightened. Those who survived the slaughter fled all round in groups.

अध्याय ८६

श्लोक 17

हैहयानामशेषं तु चक्रे राज्यं रजःसमम् ।राज्यं पुरीं चापहाय भ्रष्टैश्वर्या हतत्विषः

haihayānāmaśeṣaṃ tu cakre rājyaṃ rajaḥsamam / rājyaṃ purīṃ cāpahāya bhraṣṭaiśvaryā hatatviṣaḥ

हिन्दी अर्थ

महावजु श्वरी बाणेरभिनत्केकिवाहनम् ।

English

"I am the son of that king whose kingdom was taken away by many of you. I am desirous of wreaking revenge. I have come here purposely as I have taken a vow of killing you all forcibly." Thus the king Sagara who had the virility of elephants and the splendour destructive of Ksatriya heroes, made his enemy kings hear his life story. He thus reminded the other kings (of his previous history).

अध्याय ८६

श्लोक 18

राजानो हतभूयिष्ठा व्यद्रवन्त समन्ततः ।अभिद्रुत्य नृपांस्तांस्तु द्रवमाणान्महीपतिः

rājāno hatabhūyiṣṭhā vyadravanta samantataḥ / abhidrutya nṛpāṃstāṃstu dravamāṇānmahīpatiḥ

हिन्दी अर्थ

पुण्डकेतु' भुजोहंड त्वरिता समदारयत् ।

English

''Be our refuge, O Brahmana. Wc are distressed and we desire freedom from fear. Our bodies are being burnt by the fire ofSagara's missiles. We arc about to die.

अध्याय ८६

श्लोक 19

जघान सानुगान्मत्तः प्रजाः क्रुद्ध इवान्तकः ।ततस्तान्प्रति सक्रोधः सगरः समरे ऽरिहा

jaghāna sānugānmattaḥ prajāḥ kruddha ivāntakaḥ / tatastānprati sakrodhaḥ sagaraḥ samare 'rihā

हिन्दी अर्थ

कुलसुन्दरिका नित्या चंडबाहुं च कुक्कुरम्

English

Determined in wreaking vengeance, he kills all of us without exception. We are desirous of preserving our lives by coming out of that danger.

अध्याय ८६

श्लोक 20

मुमोचास्त्रं महारौद्रं भार्गवं रीपुभीषणम् ।तेनोत्सृष्टातिरौद्रत्रिभुवनभयदप्रस्फुरद्भार्गवास्त्रज्वालादन्दह्यमानावशतनुततयस्ते नृपाः साद्य एव ।वाय्वस्त्रावृत्तधूमोद्गमपटलतमोमुष्टदृष्टिप्रसारा भ्रेमुर्भूपृष्टलोठद्बहुलतमरजोगूढमात्रा मुहूर्त्तम्

mumocāstraṃ mahāraudraṃ bhārgavaṃ rīpubhīṣaṇam / tenotsṛṣṭātiraudratribhuvanabhayadaprasphuradbhārgavāstrajvālādandahyamānāvaśatanutatayaste nṛpāḥ sādya eva / vāyvastrāvṛttadhūmodgamapaṭalatamomuṣṭadṛṣṭiprasārā bhremurbhūpṛṣṭaloṭhadbahulatamarajogūḍhamātrā muhūrttam

हिन्दी अर्थ

इधन ब्रहमाण्ड पुराण

English

Our kingdoms have been split. Our pleasures and prosperity have been ruined. Our wives, children and relatives have been separated from us. It is only for saving our life that we are seeking refuge in you.

अध्याय ८६

श्लोक 21

आगनेयास्त्रप्रतापप्रतिहतगतयो ऽदृष्टमार्गाः समन्ता द्भूपाला नष्टसंघाः परवशतनवो व्याकुलीभूतचित्ताः ।भीताः संत्युक्तवस्त्रायुधकवचविभूषादिका मुक्तकेशा विस्पष्टोन्मत्तभावान्भृश तरमनुकुर्वन्त्यग्रतः शात्रवाणाम्

āganeyāstrapratāpapratihatagatayo 'dṛṣṭamārgāḥ samantā dbhūpālā naṣṭasaṃghāḥ paravaśatanavo vyākulībhūtacittāḥ / bhītāḥ saṃtyuktavastrāyudhakavacavibhūṣādikā muktakeśā vispaṣṭonmattabhāvānbhṛśa taramanukurvantyagrataḥ śātravāṇām

हिन्दी अर्थ

अथ नीलपताका च विजया च जयोद्धते ।

English

The Pur&ga distinguishes between Palhavas and Paradas. Paradas were Parthians (probably Pf thus in RVJ.But Dc opines that Paradas dwelt in northern Beluchistan (Ds 148) Palhavas were a tribe in Media (Mada) — a part of the Parthian (ancient Persian) empire. Their country was famous for horses (De. 143)

अध्याय ८६

श्लोक 22

विजित्य हैहयान्सर्वान्समरे सगरो बली ।संक्षुब्धसागराकारः कांबोजानभ्यवर्त्तत

vijitya haihayānsarvānsamare sagaro balī / saṃkṣubdhasāgarākāraḥ kāṃbojānabhyavarttata

हिन्दी अर्थ

जम्बुकाक्षं जृ भणं च व्यतन्वातां रणे बलिम् ।

English

You had been chosen as the family preceptor of the kings born of the solar race by the kings, his predecessors in the family. Your power and influence is such.

अध्याय ८६

श्लोक 23

नानावादित्रघोषाहतपटहरवाकर्णनध्वस्तधैर्याः सद्यः संत्यक्तराज्यस्वबलपुरपुरन्ध्रीसमूहा विमूढाः ।कांबोजास्तालजङ्घाः शकयवनकिरातादयः साकमेते भ्रेमुर्भूर्यस्त्रभीत्या दिशि दिशि रिपवो यस्य पूर्वापराधाः

nānāvāditraghoṣāhatapaṭaharavākarṇanadhvastadhairyāḥ sadyaḥ saṃtyaktarājyasvabalapurapurandhrīsamūhā vimūḍhāḥ / kāṃbojāstālajaṅghāḥ śakayavanakirātādayaḥ sākamete bhremurbhūryastrabhītyā diśi diśi ripavo yasya pūrvāparādhāḥ

हिन्दी अर्थ

सर्वमंगलिका नित्या तीडणश्ृङ्गमखंडयत् ।

English

Therefore, restrained by the respect for the greatness of his preceptor, he shall not transgress your behest like the great ocean that does not trespass the boundary of the sea- shore.

अध्याय ८६

श्लोक 24

भीतास्तस्य नरेश्वरस्य रिपवः केचित्प्रता पानलज्वालामुष्टदृशो विसृज्य वसतिं राज्यं च पुत्रादिभिः ।द्विट्सैन्यैः समभिद्रुता वनभुवं संप्राप्य तत्रापि ते ऽस्तैमित्यं समुपागता गिरिगुहासुप्तोत्थितेन द्विषः

bhītāstasya nareśvarasya ripavaḥ kecitpratā pānalajvālāmuṣṭadṛśo visṛjya vasatiṃ rājyaṃ ca putrādibhiḥ / dviṭsainyaiḥ samabhidrutā vanabhuvaṃ saṃprāpya tatrāpi te 'staimityaṃ samupāgatā giriguhāsuptotthitena dviṣaḥ

हिन्दी अर्थ

जवालामालिनिका नित्या जघानोग्रं त्रिकर्णेकम्

English

O holy lord, you are our friend, father and mother* You are preceptor of all the people. Hence, O highly fortunate one, it behoves you to save us from this difficult situation".

अध्याय ८६

श्लोक 25

तालजङ्घान्निहत्याजौ राजा स बलवाहनान् ।क्रमेण नाशयामास तद्राज्यमरिकर्षणः

tālajaṅghānnihatyājau rājā sa balavāhanān / krameṇa nāśayāmāsa tadrājyamarikarṣaṇaḥ

हिन्दी अर्थ

उन नित्याओं ने बड़ा ही उद्धत युद्ध किया था । उन्होंने प्राण को दंड को आकर्षित किया या । प्रहार करने के समय में नित्याओं के करों के वलयों और कडुड़ों का कवणन हो रहा या ।६२। तीन प्रहर तक ऐसा घोर युद्ध हुमा था। नित्याओं के तीकषण बाणो से अक्षोहिणियों का संहार हो गया

English

On hearing these words of theirs, the holy lordly saint Vasistha slowly surveyed those who sought refuge in him.

अध्याय ८६

श्लोक 26

ततो यवनकांबोजकिरातादीननेकशः ।निजघान रुषाविष्टः पल्हवान्पारदानपि

tato yavanakāṃbojakirātādīnanekaśaḥ / nijaghāna ruṣāviṣṭaḥ palhavānpāradānapi

हिन्दी अर्थ

था ।६३। सवं प्रथम कामेशी ने शरों से दुष्ट दमन को निहत किया था भग- माला ने सेनापति दोघं जिह्व को मार डाला था ।६४। नित्य क्लिम्ता और भेण्डा ने हम्वेक ओर हुल्लुमल्लक को वहिवासा ने बलस को तीक्ण रों से निहत कर दिया था ।६५। महा वज्रेश्वरी ने बाणों से केकि वाहन को

English

On seeing t those persons who were born of royal families, who had survived the general massacre and most of whom were old men, women and children the holy lord who was merciful towards all living beings, became distressed.

अध्याय ८६

श्लोक 27

हन्यमानास्तु ते सर्वे राजानस्तेन संयुगे ।दुद्रुवुः संघशो भीता हतशिष्टाः समन्ततः

hanyamānāstu te sarve rājānastena saṃyuge / dudruvuḥ saṃghaśo bhītā hataśiṣṭāḥ samantataḥ

हिन्दी अर्थ

मार डाला या और शिव दूती ने पुल्कस को यमपुर भेज दिया या

English

After looking at them with due honour, and ment- ally pondering for a long time, the highly intelligent sage revived their lives with the slowly uttered words — ''Do not be afraid".

अध्याय ८६

श्लोक 28

युष्माभिर्यस्य राज्यं बहुभिरपत्दृतं तस्य पुत्रो ऽधुनाहं हन्तुं वः सप्रतिज्ञं प्रसभमुपगतो वैरनिर्यातनैषी ।इत्युच्चैः श्रावयाणो युधि निजचरितं वैरिभिर्नागवीर्यः क्षत्रैर्विध्वंसितेजाः सगरनरपतिः स्मारयामास भूपः

yuṣmābhiryasya rājyaṃ bahubhirapatdṛtaṃ tasya putro 'dhunāhaṃ hantuṃ vaḥ sapratijñaṃ prasabhamupagato vairaniryātanaiṣī / ityuccaiḥ śrāvayāṇo yudhi nijacaritaṃ vairibhirnāgavīryaḥ kṣatrairvidhvaṃsitejāḥ sagaranarapatiḥ smārayāmāsa bhūpaḥ

हिन्दी अर्थ

त्वरिता ने पुण्ड़केतु को पेने बाणों से मार डाला था । कुल सुन्दरिका नित्या ने चंड बाहु और कुक्कुर को मार दिया था ।६७। इसके अनन्तर नील पताका और विजया दोनों हो जय करने में उद्धत थीं इन्होंने, जम्बुकाक्ष और जुम्भण को मार दिया था । सबंमङ्गलिका नित्या ने तीक्ष्ण भृङ्ग का

English

The highly fortunate one, indued with great sympathy, spoke to them kindly and made those persons who sought their lives to agree to the conditions of the king.

अध्याय ८६

श्लोक 29

तं दृष्ट्वा राजवर्यं सकलरिपुकुलप्रक्षयोपात्तदीक्षं भीताः स्त्रीबालपूर्वं शरणमभिययुः स्वासुसरक्षणाय ।इक्ष्वाकूणां वसिष्ठं कुलगुरुमभितः सप्त राज्ञां कलेषु प्रख्याताः संप्रसूता नृपवररिपवः पारदाः पल्हवाद्याः

taṃ dṛṣṭvā rājavaryaṃ sakalaripukulaprakṣayopāttadīkṣaṃ bhītāḥ strībālapūrvaṃ śaraṇamabhiyayuḥ svāsusarakṣaṇāya / ikṣvākūṇāṃ vasiṣṭhaṃ kulagurumabhitaḥ sapta rājñāṃ kaleṣu prakhyātāḥ saṃprasūtā nṛpavararipavaḥ pāradāḥ palhavādyāḥ

हिन्दी अर्थ

हनन किया था । ज्वाला मालिनिका नित्या ने उग्र त्रिकर्णक का हनत कर दिया था

English

In order to fulfil the vow of the king, Vasistha stipu- lated the condition that those persons who had been burned by the anger of the king should be denied all those holy rites laid down for persons of royal families. He went to the excellent king himself. He pacified him slowly in fitting manner. He then requested him for permission to the surviving enemies to go away for good.

अध्याय ८६

श्लोक 30

वसिष्ठमाश्रमोपान्ते वसंतमृषिभिर्वृतम् ।उपगम्याब्रुवन्सर्वे कृताञ्जलिपुटा नृपाः

vasiṣṭhamāśramopānte vasaṃtamṛṣibhirvṛtam / upagamyābruvansarve kṛtāñjalipuṭā nṛpāḥ

हिन्दी अर्थ

सेनानाथेषु स्वेषु निहतेषु दुरात्मसु ।

English

He made the Sakas shave off half of their heads, he made the Palhavas grow moustache (and beard). He made the Yavanas devoid of the moustache. He made the Kambojas to retain the chin (i.e. the beard).1

अध्याय ८६

श्लोक 31

शरणं भंव नो ब्रह्मन्नार्त्तानामभयैषिणाम् ।सगरास्त्राग्निनिर्दग्धशरीराणां मुमूर्षताम्

śaraṇaṃ bhaṃva no brahmannārttānāmabhayaiṣiṇām / sagarāstrāgninirdagdhaśarīrāṇāṃ mumūrṣatām

हिन्दी अर्थ

अथ यामाव शेषायां यामिन्यां घटिकाद्वयम्

English

In this manner he made others also born of royal

अध्याय ८६

श्लोक 32

स हन्त्यसमानशेषेण वैरान्तकरणोन्मुखः ।तस्माद्भयाद्धि निष्क्रान्ता वयं जीवितकाङ्क्षिणः

sa hantyasamānaśeṣeṇa vairāntakaraṇonmukhaḥ / tasmādbhayāddhi niṣkrāntā vayaṃ jīvitakāṅkṣiṇaḥ

हिन्दी अर्थ

कामेश्वरीकराकृष्टचापोत्य॑ निशिते: शरं: ।

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 33

विभिन्नराज्यभोगर्द्धिस्वदारापत्यबान्धवाः ।केवलं प्राणरक्षार्थं त्वां त्वयं शरणं गतः

vibhinnarājyabhogarddhisvadārāpatyabāndhavāḥ / kevalaṃ prāṇarakṣārthaṃ tvāṃ tvayaṃ śaraṇaṃ gataḥ

हिन्दी अर्थ

दण्डनाथाशरेणेव कालदण्डसमस्विषा

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 34

न ह्यन्यो ऽस्ति पुमांल्लोके सौहृदेन बलेन वा ।यस्तं निवर्त्तयित्वास्मान्पालयेन्महतो भयात्

na hyanyo 'sti pumāṃlloke sauhṛdena balena vā / yastaṃ nivarttayitvāsmānpālayenmahato bhayāt

हिन्दी अर्थ

इति ताः समरान्नित्यास्तस्मिन्काले व्यर सिष: ।

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 35

त्वं किलार्कान्वयभुवां राज्ञां कुलगुरुर् वृतः ।तद्वंशपूर्वजैर्भूपैस्त्वतप्रभावश्च तादृशः

tvaṃ kilārkānvayabhuvāṃ rājñāṃ kulagurur vṛtaḥ / tadvaṃśapūrvajairbhūpaistvataprabhāvaśca tādṛśaḥ

हिन्दी अर्थ

चित्रा ने चन्द्रगुप्त को और दुश्शील चित्र का विमर्दन किया था । सभी दुरात्मा सेनापतियों के निहत हो जाने पर विषङ्ग युद्ध के लिये चल दिया था ।६६। विषम बड़ा बलवान् था और बहुत क्रुद्ध होकर आगे गया था । इसके बाद रात्रि में एक प्रहर शेष रह गया था जो केवल दो घड़ी का

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 36

तेनायं सगरो ऽप्यद्य गुरुगौरवयन्त्रितः ।भवन्निदेशं नात्येति वेलामिव महोदधिः

tenāyaṃ sagaro 'pyadya gurugauravayantritaḥ / bhavannideśaṃ nātyeti velāmiva mahodadhiḥ

हिन्दी अर्थ

समय था ।१००। उस दुष्ट आशय वाले ने नित्याओं के साथ संग्राम किया था किन्तु जब उसने यह देखा बा जीत नहीं हो सकती है तो उसने वहाँ से भाग जाने की ही इच्छा की थी ।१०१। कामेश्वरी के हाथों से खीचे हुए धनुष से निकले हुए प॑ने बाणों से विषङ्ग का कवच छिन्न हो गया या और वह बहुत

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 37

त्वं नः सुहृत्पिता माता लोकानां च गुरुर्विभो ।तस्मादस्मान्महाभाग परित्रातुं त्वमर्हसि

tvaṃ naḥ suhṛtpitā mātā lokānāṃ ca gururvibho / tasmādasmānmahābhāga paritrātuṃ tvamarhasi

हिन्दी अर्थ

अधिक विह्वल हो गया था। वहाँ पर जो भी मरने से बचे ये उन सभी सैनिकों के ही साथ में भाग खड़ा हुआ या ।१०२। उन्होंने उस दुष्ट का वध नहीं किया था क्योंकि बहु दानव तो कालदण्ड की कान्ति वाले दण्डनाथा के ही शर से मारे जाने योग्य था ।१०३। भण्ड के सहोदर उस दुष्ट विषंग

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 38

जैमिनिरुवाच इति तेषां वचः श्रुत्वा वसिष्ठो भगवानृषिः ।शनैर्विलोकयामास शरणं समुपागतान्

jaiminiruvāca iti teṣāṃ vacaḥ śrutvā vasiṣṭho bhagavānṛṣiḥ / śanairvilokayāmāsa śaraṇaṃ samupāgatān

हिन्दी अर्थ

के भाग जाने पर वह रात्रि विभात हो गयी थी और सब दिशाएं प्रसन्न हो गयी भी ।१०४। रण में भागे हुए के पोछे गमन करना उचित नहीं था अतएव वे नित्याए' उस संग्राम से उस समय विरत हो गयो थीं

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 39

वृद्धस्त्रीबालभूयिष्ठान्हतशेषान्नृपान्वयान् ।दृष्ट्वा त्वतप्यद्भगवान्सर्वभूतानुकंपकः

vṛddhastrībālabhūyiṣṭhānhataśeṣānnṛpānvayān / dṛṣṭvā tvatapyadbhagavānsarvabhūtānukaṃpakaḥ

हिन्दी अर्थ

नित्याः श्रीललितां देवीं प्रणिपेतुर्जयोद्धता:

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 40

चिरं निरूप्य मनसा तान्विलोक्य च सादरम् ।उज्जीवयञ्छनैर्वाचा मा भैष्टेति महामतिः

ciraṃ nirūpya manasā tānvilokya ca sādaram / ujjīvayañchanairvācā mā bhaiṣṭeti mahāmatiḥ

हिन्दी अर्थ

इत्थं रात्रौ महद्युद्ध तत्र जातं भयंकरम् ।

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 41

अथावोचन्महाभागः कृपया परयान्वितः ।समये स्थापयामास राज्ञस्ताञ्जीवितार्थिनः

athāvocanmahābhāgaḥ kṛpayā parayānvitaḥ / samaye sthāpayāmāsa rājñastāñjīvitārthinaḥ

हिन्दी अर्थ

नित्यानां रूपजालं च शस्त्रक्षतमलोकयत्

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 42

भूपव्या कोपदग्धं नृपकुलविहिताशेषधर्मादपेतं कृत्वा तेषां वसिष्ठः समयमवनिपालप्रतिज्ञानिवृत्त्यै ।गत्वा तं राजवर्यं स्वयमथ शनकैः सांत्वयित्वा यथावत्सप्राणानामरीणामपगमनविधावभ्यनुज्ञां ययाचे

bhūpavyā kopadagdhaṃ nṛpakulavihitāśeṣadharmādapetaṃ kṛtvā teṣāṃ vasiṣṭhaḥ samayamavanipālapratijñānivṛttyai / gatvā taṃ rājavaryaṃ svayamatha śanakaiḥ sāṃtvayitvā yathāvatsaprāṇānāmarīṇāmapagamanavidhāvabhyanujñāṃ yayāce

हिन्दी अर्थ

श्रुत्वोदन्तं महाराज्ञी कृपापांगेन सैक्षात ।

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 43

सक्रोधो ऽपि महीपतिर्गुरुवचः संभावयंस्तानरीन्धर्मस्य स्वकुलोचितस्य च तथा वेषस्य संत्यागतः ।श्रौतस्मार्त्तविभिन्नकर्मनिरतान्विप्रैश्च दूरोञ्झितान्सासून्केवलमत्यजन्मृतसमानेकैकशः पार्थिवान्

sakrodho 'pi mahīpatirguruvacaḥ saṃbhāvayaṃstānarīndharmasya svakulocitasya ca tathā veṣasya saṃtyāgataḥ / śrautasmārttavibhinnakarmaniratānvipraiśca dūroñjhitānsāsūnkevalamatyajanmṛtasamānekaikaśaḥ pārthivān

हिन्दी अर्थ

तदालोकनमात्रेण व्रणो निर्त्रणतामगात्

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 44

अर्द्धमुण्डाञ्छकांश्चक्रे पल्हवान् श्मश्रुधारिणः ।यवनान्विगतश्मश्रून्कांबोजांश्चबुकान्वितान्

arddhamuṇḍāñchakāṃścakre palhavān śmaśrudhāriṇaḥ / yavanānvigataśmaśrūnkāṃbojāṃścabukānvitān

हिन्दी अर्थ

३५७ . ब्रह्माण्ड पुराण

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 45

एवं विरूपानन्यांश्च स चकार नृपान्वयान् ।वेदोक्तकर्मनिर्मुक्तान्विप्रैश्च परिवर्जितान्

evaṃ virūpānanyāṃśca sa cakāra nṛpānvayān / vedoktakarmanirmuktānvipraiśca parivarjitān

हिन्दी अर्थ

देत्यो के शस्त्रो से वरणो से निकलते हुए रुधिर से उन नित्याओं का कलेबर रक्त से समाप्लुत था और उसो दणा में वे जयोद्धत होती हुई घी ललिता देबी को आकर प्रणाम करने लगी थीं ।१०६। इस प्रकार ले बहाँ वर रात्रि में भयकर महान युद्ध हुआ था । थ्रो ललिता देवी ने नित्याओं के

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 46

कृत्वा संस्थाप्य समये जीवतस्तान्व्य सर्जयत् ।ततस्ते रिपवस्तस्य त्यक्तस्वाचारलक्षणाः

kṛtvā saṃsthāpya samaye jīvatastānvya sarjayat / tataste ripavastasya tyaktasvācāralakṣaṇāḥ

हिन्दी अर्थ

उस स्वरूप को जो शस्त्रो से विक्षत था, देखा था । सम्पूर्ण वृत्तान्त सुनकर महाराज्ञी ने कृपा दृष्टि से उनको देखा था । उनके देखने मात्र से ही समस्त ब्रण भरकर ठीक हो गये ये ।१०७-१०८। नित्याओं के उस विक्रम से भी ललिता देवी को बड़ी प्रसन्नता हुई थो

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 47

व्रात्यतां समनुप्राप्ताः सर्ववर्णविनिन्तिताः ।धिक्कृता सततं सर्वेनृशंसा निरपत्रपाः

vrātyatāṃ samanuprāptāḥ sarvavarṇavinintitāḥ / dhikkṛtā satataṃ sarvenṛśaṃsā nirapatrapāḥ

हिन्दी अर्थ

दशाक्षौहिणिकायुक्तः कुटिलाक्षोपि बोर्यवान् ।

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 48

क्रूराश्च संघशो लोके बभूवुर्म्लेछजातयः

krūrāśca saṃghaśo loke babhūvurmlechajātayaḥ

हिन्दी अर्थ

इमं वृत्तांतमाकर्ण्य भण्डः क्षोभमथाययी ।

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

अध्याय ८६

श्लोक 49

मुक्तास्तेनाथ राज्ञा शकयवनकिरातादयः सद्य एव त्यक्तस्वाचारवेषा गिरिगहनगुहाद्याशयाः संबभूवुः ।एता अद्यापि सद्भिः सततमवमता जातयो ऽसत्प्रवृत्त्या वर्त्तन्ते दुष्टचेष्टा जगति नरपतेः पालयन्तः प्रतिज्ञाम्

muktāstenātha rājñā śakayavanakirātādayaḥ sadya eva tyaktasvācāraveṣā girigahanaguhādyāśayāḥ saṃbabhūvuḥ / etā adyāpi sadbhiḥ satatamavamatā jātayo 'satpravṛttyā varttante duṣṭaceṣṭā jagati narapateḥ pālayantaḥ pratijñām

हिन्दी अर्थ

अहो बत महत्कष्ट' हैत्यंदेव्या: समागतम् । उत्तानबुद्धिभिदूं रमस्माभिश्रलितं पुरः

English

Released by that king these Sakas, Yavanas, Kiratas and others, immediately abandoned their modes of dress and conduct of life. Their only resorts were mountains, forests, caves and such other places. Even today they are cen- sured by good people. These tribes maintain themselves by evil activities and wicked pursuits. But they keep up the vow of the king and prevent it from being broken."

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_brahmANDapurANa.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Brahmanda Purana — Chapter 86
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.