Brahma Purana· Brahma Purāṇa
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अध्याय 115 / 246

Adhyaya 115

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अध्याय ११५

श्लोक 1

शेषतीर्थम् इति ख्यातं सर्वकामप्रदायकम् तस्य रूपं प्रवक्ष्यामि यन् मया परिभाषितम्

śeṣatīrtham iti khyātaṃ sarvakāmapradāyakam tasya rūpaṃ pravakṣyāmi yan mayā paribhāṣitam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Thus the Deities and Manes are to be duly worshipped by the householder by means of the Havya and Xavya offer¬ ings. The guests and kinsmen should be honoured with cooked rice. The living beings, the servants, animals, birds and even ants; the mendicants who beg for alms and all other travellers who come to the house are to be received hospitably. Brahmins observing the disciplined conduct of life of the good should be honoured by the good householder.

अध्याय ११५

श्लोक 2

शेषो नाम महानागो रसातलपतिः प्रभुः सर्वनागैः परिवृतो रसातलम् अथाभ्यगात्

śeṣo nāma mahānāgo rasātalapatiḥ prabhuḥ sarvanāgaiḥ parivṛto rasātalam athābhyagāt

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Good conduct should always be preserved by a house¬ holder. There is no welfare here or hereafter to one who is devoid of good conduct. Sacrifices, charitable gifts and austerities are not condu- • cive to the prosperity of the person who transgresses the rules A person who maintains good conduct attains the longe¬ vity of Brahma (?) Virtue and good conduct should always be maintained. Virtue is the symbol of good conduct.

अध्याय ११५

श्लोक 3

राक्षसा दैत्यदनुजाः प्रविष्टा ये रसातलम् तैर् निरस्तो भोगिपतिर् माम् उवाचाथ विह्वलः

rākṣasā daityadanujāḥ praviṣṭā ye rasātalam tair nirasto bhogipatir mām uvācātha vihvalaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O brahmins, one shall avoid evil utterances, falsehoods and harsh words. He shall eschew ignoble scriptures, evil argu¬ ments and service of ignoble persons. One shall perform Homa both in the evening and in the morning, with perfect restraint over the self. He shall not see sunrise and sunset directly. The following activities should be performed in the forenoon Washing the teeth, applying collyrium, embellish¬ ing the hair, looking into the mirror and the Tarpana rite to the deities.

अध्याय ११५

श्लोक 4

रसातलं त्वया दत्तं राक्षसानां ममापि च ते मे स्थानं न दास्यन्ति तस्मात् त्वां शरणं गतः

rasātalaṃ tvayā dattaṃ rākṣasānāṃ mamāpi ca te me sthānaṃ na dāsyanti tasmāt tvāṃ śaraṇaṃ gataḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Faeces should not be discharged on the path leading to the ruial residences, holy centres and fields, nor in a ploughed field, nor in a cowpen. One shall not look at the naked wife of another man; one shall not look at one's own ordure. (One shall avoid) see- ing, touching and talking to a women in her menses. One shall not discharge urine or faeces into the waters (of a tank etc.). Nor should one indulge in sexual intercourse under water. One shall not stand on faeces and urine nor on hairs or ashes. One shall not stand over the sharp edge of any cutting instrument.

अध्याय ११५

श्लोक 5

ततो ऽहम् अब्रवं नागं गौतमीं याहि पन्नग तत्र स्तुत्वा महादेवं लप्स्यसे त्वं मनोरथम्

tato 'ham abravaṃ nāgaṃ gautamīṃ yāhi pannaga tatra stutvā mahādevaṃ lapsyase tvaṃ manoratham

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

An intelligent man shall not stand on scattered husk, burning coal, bits of ropes, clothes etc. on the road or in a ground. After performing the rite of worship of the Pitfs, Devas, human beings and other living beings, the householder deserves to take food in accordance with his affluence. After performing the Acamana rite, after restricting unnecessary talk, the man shall remain pure. He shall sit fac¬ ing the East or the North and take food with the mind therein. He shall keep the hands between the knees.

अध्याय ११५

श्लोक 6

नान्यो ऽस्ति लोकत्रितये मनोरथसमर्पकः मद्वाक्यप्रेरितो नागो गङ्गाम् आप्लुत्य यत्नतः कृताञ्जलिपुटो भूत्वा तुष्टाव त्रिदशेश्वरम्

nānyo 'sti lokatritaye manorathasamarpakaḥ madvākyaprerito nāgo gaṅgām āplutya yatnataḥ kṛtāñjalipuṭo bhūtvā tuṣṭāva tridaśeśvaram

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Except in the case of utter destruction of food, the wise man shall not complain about the defects of food at the time of taking it. One shall avoid taking salt directly (i.e. salt should be mixed with food and then taken in). He shall avoid the leavings of food also. An intelligent man shall talk in a way favourable to them (i.e. elderly persons). He shall follow them. He shall not act against them. One shall avoid studying the Vedas during the holi¬ days. One shall never disregard or insult brahmins, fires, cows and the sun.

अध्याय ११५

श्लोक 7

नमस् त्रैलोक्यनाथाय दक्षयज्ञविभेदिने आदिकर्त्रे नमस् तुभ्यं नमस् त्रैलोक्यरूपिणे

namas trailokyanāthāya dakṣayajñavibhedine ādikartre namas tubhyaṃ namas trailokyarūpiṇe

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One shall discharge faeces and urine facing the north during the day and facing the south during the night. During distress he shall discharge them as he pleases. One shall not speak out the misdeeds of the precep¬ tor. If he is angry, one shall propitiate him. One shall not listen to others who slander him.

अध्याय ११५

श्लोक 8

नमः सहस्रशिरसे नमः संहारकारिणे सोमसूर्याग्निरूपाय जलरूपाय ते नमः

namaḥ sahasraśirase namaḥ saṃhārakāriṇe somasūryāgnirūpāya jalarūpāya te namaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One shall avoid taking oil bath or indulging j„ scxua, intercourse with women on the eighth, fourteenth and Bftecnth lunations as well as on Parvan days. No wise man shall ever stand with arms and upper leg A wise man should not drag a seat with his leg and sit thereon. One shall not prepare a cake of wheat flour or a dish of rice and peas mixed together or meat solely for oneself.

अध्याय ११५

श्लोक 9

सर्वदा सर्वरूपाय कालरूपाय ते नमः पाहि शंकर सर्वेश पाहि सोमेश सर्वग जगन्नाथ नमस् तुभ्यं देहि मे मनसेप्सितम्

sarvadā sarvarūpāya kālarūpāya te namaḥ pāhi śaṃkara sarveśa pāhi someśa sarvaga jagannātha namas tubhyaṃ dehi me manasepsitam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One shall never wear a red, or a black cloth nor one of variegated colour. No one shall exchange clothes or orna¬ ments (with others). A man shall never take in salt directly. O brahmins, a foodstuff that has been left over for a long time, that has be¬ come dry or that has become stale should be eschewed.

अध्याय ११५

श्लोक 10

ततो महेश्वरः प्रीतः प्रादान् नागेप्सितान् वरान् विनाशाय सुरारीणां दैत्यदानवरक्षसाम्

tato maheśvaraḥ prītaḥ prādān nāgepsitān varān vināśāya surārīṇāṃ daityadānavarakṣasām

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One shall not grind one's teeth, nor beat one's own body. While sleeping, meditating or taking food, one shall eschew the self-study of the Vedas. One shall protect one's wife. One shall avoid jealousy as well as sleeping and indulgence in sexual intercourse during the day. One shall eschew infliction of pain on animals, and all other activities that cause distress and sorrow to others. In the case of the people of all castes, a woman in her monthly course should be avoided for the first four nights. To prevent the birth of a female child, one shall avoid the fifth night also.

अध्याय ११५

श्लोक 11

शेषाय प्रददौ शूलं जह्य् अनेनारिपुंगवान् ततः प्रोक्तः शिवेनासौ शेषः शूलेन भोगिभिः

śeṣāya pradadau śūlaṃ jahy anenāripuṃgavān tataḥ proktaḥ śivenāsau śeṣaḥ śūlena bhogibhiḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Thereafter he shall carnally approach her on the sixth night or other excellent nights even in number. Boys will be Unrighteous persons indulge in sexual intercourse on Parvan and other days and impotent persons during dusk time. A clever man shall avoid Rikta days.

अध्याय ११५

श्लोक 12

रसातलम् अथो गत्वा निजघान रिपून् रणे निहत्य नागः शूलेन दैत्यदानवराक्षसान्

rasātalam atho gatvā nijaghāna ripūn raṇe nihatya nāgaḥ śūlena daityadānavarākṣasān

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Even if rude people speak a lot, one shall never lisen to them. After shaving, vomitting or sexual intercourse with a woman an intelligent person shall take bath along with the clothe worn. He shall take bath also after going to the cremation ground. One shall stand up while meeting friends, persons who are initiated, kings, religious students who have finished studies and become householders and the father-in-law. When they come to one's house one shall greet them in accordance with one's affluences.

अध्याय ११५

श्लोक 13

न्यवर्तत पुनर् देवो यत्र शेषेश्वरो हरः पथा येन समायातो देवं द्रष्टुं स नागराट्

nyavartata punar devo yatra śeṣeśvaro haraḥ pathā yena samāyāto devaṃ draṣṭuṃ sa nāgarāṭ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O brahmins, after honouring and worshipping them in accordance with his capacity he shall bid them farewell to their respective places, after they had stayed for a year. No shrewd man shall hold water and fire together. One shall not stretch one's legs in front of one's preceptors, Devas, Pitrs and brahmins.

अध्याय ११५

श्लोक 14

रसातलाद् यत्र देवो बिलं तत्र व्यजायत तस्माद् बिलतलाद् यातं गाङ्गं वार्य् अतिपुण्यदम्

rasātalād yatra devo bilaṃ tatra vyajāyata tasmād bilatalād yātaṃ gāṅgaṃ vāry atipuṇyadam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One should not look at a cow suckling her calf; one should not drink water with the palms joined together to form a cup; an intelligent man shall not cause delay in the short and long periods of cleaning. One shall not blow fire with the mouth. O brahmins, one should not stay in a place where the following four are not present, viz. one who offers debt; a physician, a brahmin well-versed in the Vedas and a river abound¬ ing in water. An intelligent man shall always stay there where the king is strong, interested in virtue and has conquered his ser¬ vants. Whence can one have happiness if the king is bad.

अध्याय ११५

श्लोक 15

तद् वारि गङ्गाम् अगमद् गङ्गायाः संगमस् ततः देवस्य पुरतश् चापि कुण्डं तत्र सुविस्तरम्

tad vāri gaṅgām agamad gaṅgāyāḥ saṃgamas tataḥ devasya purataś cāpi kuṇḍaṃ tatra suvistaram

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

A shrewd man shall live in that country where the husbandmen are generally not very arrogant* and where all medi¬ cines are available. O brahmins, one shall not stay in that place where the following three exist together: one who is eager to conquer; a previous enemy and people who continuously celebrate the festivals.

अध्याय ११५

श्लोक 16

नागस् तत्राकरोद् धोमं यत्र चाग्निः सदा स्थितः सोष्णं तद् अभवद् वारि गङ्गायास् तत्र संगमः

nāgas tatrākarod dhomaṃ yatra cāgniḥ sadā sthitaḥ soṣṇaṃ tad abhavad vāri gaṅgāyās tatra saṃgamaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

A learned man shall stay among his fellow travellers of very good conduct. One shall always stay at a place where the king cannot be thwarted and where the earth yields plenty of vegetables. Thus, O brahmins, everything has been mentioned by me for the welfare of you all. Henceforth I shall state the rules of procedure regarding the food-intake. Cooked rice, though stale, can be taken in if it is soak¬ ed in oil. It can be kept thus for a long time. Wheat products, barley products and milk products, kept for a long time can be eaten even if they are devoid of oiliness.

अध्याय ११५

श्लोक 17

देवदेवं समाराध्य नागः प्रीतो महायशाः रसातलं ततो ऽभीष्टं शिवात् प्राप्य तलं ययौ

devadevaṃ samārādhya nāgaḥ prīto mahāyaśāḥ rasātalaṃ tato 'bhīṣṭaṃ śivāt prāpya talaṃ yayau

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The following can be eaten: hare, tortoise, alliga¬ tor, porcupine and the fish with darts (?) The village boar and the cock should be avoided. In the following circumstances, even if one eats meat, one is not defiled: if it is the remnant/ of offerings unto the Pitrs, Devas etc. or if it is cooked in Sraddha at the request of the brahmins and is sprinkled with holy water or if it is taken as a medicine.

अध्याय ११५

श्लोक 18

ततः प्रभृति तत् तीर्थं नागतीर्थम् उदाहृतम् सर्वकामप्रदं पुण्यं रोगदारिद्र्यनाशनम्

tataḥ prabhṛti tat tīrthaṃ nāgatīrtham udāhṛtam sarvakāmapradaṃ puṇyaṃ rogadāridryanāśanam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The cleansing of stony vessels may be with water or by scrubbing with a stone. The cleansing of oily vessels is by means of hot water. The flowing waters devoid of odour are pure. A plot of land becomes pure by the efflux of time, by being burnt, by being swept or when herds of cows pass over it. One shall take bath in natural water reservoirs (lite¬ rally, those dug by gods), in eddies and Ganga (and other) rivers.

अध्याय ११५

श्लोक 19

आयुर्लक्ष्मीकरं पुण्यं स्नानदानाच् च मुक्तिदम् शृणुयाद् वा पठेद् भक्त्या यो वापि स्मरते तु तत्

āyurlakṣmīkaraṃ puṇyaṃ snānadānāc ca muktidam śṛṇuyād vā paṭhed bhaktyā yo vāpi smarate tu tat

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

(In similar circumstances) a Ksatriya shall remain without performing the Nitya rites for twelve days, a Vaisyafor half a month and a Sudra for a month. After the rite of Sancayana (collection of bones after cremation) the touch of their limbs is laid down in the Sastras. The rites should be performed by the members of the Gotra, after the rite of Sancayana.

अध्याय ११५

श्लोक 20

तीर्थं शेषेश्वरो यत्र यत्र शक्तिप्रदः शिवः एकविंशतितीर्थानाम् उभयोस् तत्र तीरयोः शतानि मुनिशार्दूल सर्वसंपत्प्रदायिनाम्

tīrthaṃ śeṣeśvaro yatra yatra śaktipradaḥ śivaḥ ekaviṃśatitīrthānām ubhayos tatra tīrayoḥ śatāni muniśārdūla sarvasaṃpatpradāyinām

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Thereafter the rite of Ekoddista Sraddha should be performed by learned men in regard to the dead man and gifts should be given to the brahmins. When the days are completed the people shall touch water by their vehicles and weapons. After giving water liba¬ tions and Pindas to the dead men people of all castes would have fulfilled all their due rites. They shall perform all rites maintaining purity for prosperity here and hereafter. The Vedas should be studied everyday. One should try to be a learned scholar.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_brahmapurANa-1-246.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Brahma Purana — Chapter 115
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.