Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र ३ [V.xIi.3] साम प्राणो वै साम प्राणे हीमानि सर्वाणि भूतानि सम्यञ्चि ।सम्यञ्चि हास्मै सर्वाणि भूतानि श्रैष्ठ्याय कल्पन्ते साम्नः सायुज्यँ सलोकतां जयति य एवं वेद
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 3 ##[V.xIi.3]## sAma prANo vai sAma prANe hImAni sarvANi bhUtAni samya~nchi | samya~nchi hAsmai sarvANi bhUtAni shraiShThyAya kalpante sAmnaH sAyujya{\m+} salokatAM jayati ya evaM veda
इसी प्रकार उक्थ एकं अन्य उपासना है । उक्थ शच्च है, वही महाव्रत क्रतुमे प्रधान होता है । यजुद् ष्टिसे प्राणोपासना "यजुः" इस प्रकार प्राणको उपाक्तना करे । प्राण ही यजु है, क्योंकि प्राणमे ही इन सव भूतोका योग होता है । सम्पूरणं भूत इसकी श्रेष्ठताके यजुरिति चोपासीत प्राणम् ध्यजुः' इस प्रकार भी प्राणकी उपासना करे; प्राण ही यजु हैः प्राणो बै यजुः; कथं यजुः प्राणः प्राण यजु किस प्रकार है ? क्योंकि
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Next follows the Sâman. Verily, breath is the Sâman, for all these beings meet in breath. For him who knows this, all beings meet to procure his excellence; he obtains union and oneness with the Sâman.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र ३ [V.xIi.3] साम प्राणो वै साम प्राणे हीमानि सर्वाणि भूतानि सम्यञ्चि । सम्यञ्चि हास्मै सर्वाणि भूतानि श्रैष्ठ्याय कल्पन्ते साम्नः सायुज्यँ सलोकतां जयति य एवं वेद
Literal translation
Translation of the source text
Next follows the Sâman. Verily, breath is the Sâman, for all these beings meet in breath. For him who knows this, all beings meet to procure his excellence; he obtains union and oneness with the Sâman.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Next follows the Sâman. Verily, breath is the Sâman, for all these beings meet in breath. For him who knows this, all beings meet to procure his excellence; he obtains union and oneness with the Sâman.
Sense: Next follows the Sâman. Verily, breath is the Sâman, for all these beings meet in breath. For him who knows this, all beings meet to procure his excellence; he obtains union and oneness with the Sâman.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
इसी प्रकार उक्थ एकं अन्य उपासना है। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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