Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
तद्धैतद्घोर् आङ्गिरसः कृष्णाय देवकीपुत्रायोक्त्वोवाचापिपास एव स बभूव सोऽन्तवेलायामेतत्त्रयं प्रतिपद्येताक्षितमस्यच्युतमसि प्राणसँशितमसीति तत्रैते द्वे ऋचौ भवतः
Explain this line · इस पंक्ति को सरल भाषा में समझें
taddhaitadghor A~NgirasaH kR^iShNAya devakIputrAyoktvovAchApipAsa eva sa babhUva so.antavelAyAmetattrayaM pratipadyetAkShitamasyachyutamasi prANasa{\m+}shitamasIti tatraite dve R^ichau bhavataH
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other knowledge)--said: 'Let a man, when his end approaches,…
उव वाक्यका कपिगोतोत्ल सौनकने मनन दिया ओर फिर उस बह्मचारी के पास आकर कहा -- जो देवतरार्ओंका आत्म, प्रनाजका शौनकः कापेयः प्रतिमन्वानो के उस्र वचनकी मनसे आरोचना कर ब्रक्षचारीके धमीप गया तथा
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other knowledge)--said: 'Let a man, when his end approaches, take refuge with this Triad : "Thou art the imperishable," "Thou art the unchangeable," "Thou art the edge of Prâna."' On this subject there are two Rik verses (Rig-veda VIII, 6, 30):--
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
तद्धैतद्घोर् आङ्गिरसः कृष्णाय देवकीपुत्रायोक्त्वोवाचापिपास एव स बभूव सोऽन्तवेलायामेतत्त्रयं प्रतिपद्येताक्षितमस्यच्युतमसि प्राणसँशितमसीति तत्रैते द्वे ऋचौ भवतः
Literal translation
Translation of the source text
Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other knowledge)--said: 'Let a man, when his end approaches, take refuge with this Triad : "Thou art the imperishable," "Thou art the unchangeable," "Thou art the edge of Prâna."' On this subject there are two Rik verses (Rig-veda VIII, 6, 30):--
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other knowledge)--said: 'Let a man, when his end approaches,…
Sense: Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other knowledge)--said: 'Let a man, when his end approaches,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उव वाक्यका कपिगोतोत्ल सौनकने मनन दिया ओर फिर उस बह्मचारी के पास आकर कहा -- जो देवतरार्ओंका आत्म, प्रनाजका शौनकः कापेयः प्रतिमन्वानो के उस्र वचनकी मनसे आरोचना कर ब्रक्षचारीके धमी…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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