Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अन्यतरामेव वर्तनीँ सँस्करोति हीयतेऽन्यतरा स यथैकपाद्व्रजन्रथो वैकेन चक्रेण वर्तमानो रिष्यत्येवमस्य यज्ञोरिष्यति यज्ञँ रिष्यन्तं यजमानोऽनुरिष्यति स इष्ट्वा पापीयान्भवति
Explain this line · इस पंक्ति को सरल भाषा में समझें
anyatarAmeva vartanI{\m+} sa{\m+}skaroti hIyate.anyatarA sa yathaikapAdvrajanratho vaikena chakreNa vartamAno riShyatyevamasya yaj~noriShyati yaj~na{\m+} riShyantaM yajamAno.anuriShyati sa iShTvA pApIyAnbhavati
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
He performs perfectly the one way only (that by words), but the other is injured. As a man walking on one foot, or a carriage going on one wheel, is injured, his sacrifice is injured, and with the injured sacrifice the sacrificer is injured; yes, having sacrificed,…
समानमन्यत्, वसिष्ठाय शेष अथं पूर्ववत् दहै; चसिद्ठाय स्वाहाः दस्रा कहते इए प्रत्येक स्वाहेति प्रत्येक तथैव संपात- मन्त्रके अनन्तर आहुति देकर उसी तदनन्तर अग्निस कुछ दर हटकर मन्थको अज्ञस्मिं ठे वह “अमो नामासि' इत्यादि मन्तरका जप करे । अमो नामासि आदि मन्तरका घर्थ- है मन्थ तू “अमः नामवारा है, क्योंकि यह सारा जगत् अथ प्रतिसप्याग्नेरीषदपस- किर प्रतिसपण कर--अग्निसे त्याञ्चलो मन्थमाधाय जपतीमं । §ढ॒दय्कर॒मन्धको अञ्चि रख इस मन्तरको जपता है-“अम
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He performs perfectly the one way only (that by words), but the other is injured. As a man walking on one foot, or a carriage going on one wheel, is injured, his sacrifice is injured, and with the injured sacrifice the sacrificer is injured; yes, having sacrificed, he becomes worse.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अन्यतरामेव वर्तनीँ सँस्करोति हीयतेऽन्यतरा स यथैकपाद्व्रजन्रथो वैकेन चक्रेण वर्तमानो रिष्यत्येवमस्य यज्ञोरिष्यति यज्ञँ रिष्यन्तं यजमानोऽनुरिष्यति स इष्ट्वा पापीयान्भवति
Literal translation
Translation of the source text
He performs perfectly the one way only (that by words), but the other is injured. As a man walking on one foot, or a carriage going on one wheel, is injured, his sacrifice is injured, and with the injured sacrifice the sacrificer is injured; yes, having sacrificed, he becomes worse.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: He performs perfectly the one way only (that by words), but the other is injured. As a man walking on one foot, or a carriage going on one wheel, is injured, his sacrifice is injured, and with the injured sacrifice the sacrificer is injured; yes, having sacrificed,…
Sense: He performs perfectly the one way only (that by words), but the other is injured. As a man walking on one foot, or a carriage going on one wheel, is injured, his sacrifice is injured, and with the injured sacrifice the sacrificer is injured; yes, having sacrificed,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
समानमन्यत्, वसिष्ठाय शेष अथं पूर्ववत् दहै; चसिद्ठाय स्वाहाः दस्रा कहते इए प्रत्येक स्वाहेति प्रत्येक तथैव संपात- मन्त्रके अनन्तर आहुति देकर उसी तदनन्तर अग्निस कुछ दर हटकर मन्थ…। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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