Book 1 - Adhyaya 148

हिन्दी अर्थ

कारण थोड़ा व्यक्त होनेसे पूर्वरूप कहा जाता है। वही पूर्वरूप व्यक्त हो जानेपर रूप कहलाता है।

English

I shall eapt'in the pathology of fevers for a thorough understanding of all types of fevers. The infuriated Rudra at the destruction of sacrifice of Dak cast a fiery look from his third eye in the forehead from whence fever originated. In the medical sience it is known as Rogapati (lord of diseases); Papma (sin), Mrtyuraja (king of death); Aiana (the de» vourer) Antaka (the finbher). In the fever due to derangement of Kapha the indi¬ cations are hiccough* Vomiting sensation* Catarrh* sUflhcss and rigidity of the body, coldness of the skin and pain in every limb. As days pass* these symptoms are seen operating and increasing. Non-application of proper remedies or application of contrary remedies may aggravate them.

हिन्दी अर्थ

ये रूपके पर्यायवाची शब्द हैं। हेतु-विपरीत,

English

Pikala!• a fever which attacks elephants. This is tenfold. Kil(a- pAkala is the deadliest of all feven ami kills elephants at once. For detail see ch. 9 of the of Pilakipya. GP mentions fever with or without constipation and the fever numipAta caused hr the dUturhance of the three humours. In the Nirimajvara (fever without constipation) there is emaciation due to hunger, a lightness is felt in the limbs, abatement of temperature and relapse in eight days are the symptoms. When there is the admixture of different types of fever the characteristic symptoms of every one are seen.

हिन्दी अर्थ

हेतु-विपरीत अर्थकारी (हेतुके समान प्रतीत होनेपर भी विपरीत क्रिया करनेवाला), व्याधि-विपरीत

English

The Vayu principle in combination with the principle of Pitta brings about a type of fever when the following symp¬ toms are seen: Headache, swooning, vomiting, burning sensa¬ tion in the body, parchedness of throat and mouth, aching in the joints, insomnia, agitation, horripilation, yawn and perpe¬ tual prattle. In the fever due to the derangement of both $lesm& (phlegm) and V&yu (gas) the symptoms are: fall of temper¬ ature, loss of appetite, pain in the joints, headache, difficulty in breathing, frequert coughs, discoloration of the skin, pallid fane, sluggishness, chillncss, sensation of darkness, whirling of the head and lassitude. In the fever due to the derangement of both Slesma and Pitta humours the symptoms are:—chillness, rigidity, pro¬ fuse perspiration, burning sensation, unsteadiness, thirst, coughing, vomiting of bile and phlegm, stupefaction, drowsi¬ ness and bitter salivation.

हिन्दी अर्थ

उपयोगको उपशय कहते हैं, इसीका नाम सात्म्य भी है। उपशयके विपरीत अनृपशय होता है। इसका दूसरा नाम व्याध्यसात्म्य भी है। दोष जिस प्रकार (प्राकृत आदि विविध) निदानोंसे दूषित

English

When all the deranged humours combine in pro¬ ducing a fever it is called Sannipata Jvara or Abhinyasa Jvara. where the symptom. mentioned before are present. In addi¬ tion to these there ate other symptoms such as:—Burning sensation and chilliiess in alternation, vertigo sleeping in the day and wakefulness at night. The patient either sleeps always or does not sleep at all; sometimes he perspires profusely or never at all. He sings, dances nnd laughs. Natural functions of the body cease. Eyes become red hot, sunk in the sockets and full of tears. I'he eyelids droop down. There is pain in the calves, sides, joints, head and in the bones. Dizziness is felt.

हिन्दी अर्थ

होकर (ऊर्ध्व आदि भिन्न गतियोंके द्वारा शरीरमें) विसर्पण करते हुए (धातु आदिको दूषित कर) रोगको उत्पन्न करता है, उसे सम्प्राप्ति कहा जाता है। उसके पर्यायवाची शब्द हैं-जाति तथा आगति।

English

Ringiog in the ears with acute pain, great chilliness or no chilliness at all alleraately; the tongue appears burnt and rough. The joints seem to crackle and appear loose and heavy. Development of the humours, a long drowsiness, a diffused croaking sound in the throat. These are the indica* tions in Sannip&ta Jvara known as Abhinyksa Jvara also. The Ojas or vitality in the body becomes fully spent. The gaseous humour (Vayu) being held at the throat the bilious principle suppressed within tries to come out due to its expansive nature. Hence the eyes appear yellowish in colour in a patient of Sannipata Jvara.

हिन्दी अर्थ

कालको विशेषताओंके आधारपर उस सम्प्राप्तिके भेद किये जाते हैं। जैसे इसी शास्त्रमें बताया जायगा कि ज्वरके आठ भेद होते हैं (यह संख्यासम्ग्राप्ति हुई) । रोगोत्पत्तिमें कारणभूत दोषोंकी अंशांशकल्पना

English

The Sannipata jvara wherein the dosas become excessively aggravated and the gastric function is impaired is incurable. Other types of Sannipata fevers can be cured with great difficulty. The Agantu (i.e casual fever due to extraneous causes) fever is of four types (I) due to hurt or blow, (2) due to contact, (3) due to curse, (4) due to black magic. If there is fever, due to bums or scalds it comes under the class Abhigh&taja i.e the Am type. Malignant planets, narcotics, poisons, anger, fright, sorrow and love may cause fever. This may be classihed under the casual type but the special characteristics will be spasmodic laughter and cries.

हिन्दी अर्थ

(न्यूनाधिक्य आदि)-का विवेचन विकल्पसम्प्राप्ति, स्वतन्त्रता और परतन्त्रताद्वारा दोषोंका प्राधान्य या

English

In the fever due to inhalation of drugs and narcotics, fainting, headache, vomiting and sneezing are the s{>ecial symptoms. The fever due to poison generates swooning, dysentery, darkness and discoloration of the skin, burning sen* sation and vertigo. Tht fever due to anger has the special symptoms of tremulousness and headache; that due to fright and grief is signified by perpetual prattle. In the fever due to adverse planets as in the Sannipata Jvara both the gaseous and bilious principles are aggravated.

हिन्दी अर्थ

और रूपकी सम्पूर्णता अथवा अल्पताके द्वारा बल या अबलका विवेचन बलसम्प्राप्ति और दोषानुसार रात्रि, दिन, ऋतु एवं भोजन (-के परिपाक)-के अंश (आदि, मध्य और अन्त)-द्वारा रोगकालके

English

The fevers due to curse and black magic arc consi* dered to be very terrible and unbearable. The mantras and incantations of black magic excite the victim and harass him. Here and there in the body eruptions appear. The patient feels giddy. There is burning sensation and swooning in the end. The fever rises every day. In the rainy season a fever due to the derangement of Vayu is Pr still this is geaeraliy incurable. Fevers due to the derangement of the other two in the rainy season are Vaikrta and definitely incurable.

हिन्दी अर्थ

ज्ञानको कालसम्प्राप्ति समझना चाहिए ।

English

In the Autumn a fever due to derangement of Pitta is PrsJcrta, otherwise it is Vaikrta. The characteristic sign of a Pacyamana (or ripen¬ ing or maturing) fever is virulence of fever, excessive thirst, prattling and delirium, rapid breathing, vertigo, loose motions and acute pain. It may alleviate the dofas» fcver» heat or the dhitus by means of purity or impurity.

हिन्दी अर्थ

इस प्रकार निदानके सामान्य अभिधेयों (निदान,

English

Generally it reaches the limit either for complete abatement or for finishing (the patient) in seven» ten or twelve days in the case of Vayu, Pitta and Kapha respectively. The dofas being weakened, the fever subsides due to the powerful antidotes (by way of medicines) and its subtle form gets merged in the secretions.

हिन्दी अर्थ

अर्थकारी और हेतु-व्याधि-उभय-विपरीत अर्थकारी पूर्वरूप, रूप, उपशय और सम्प्राप्ति)-का निरूपण औषध, अन्न तथा विहारके परिणाममें सुखदायक किया गया। सम्प्रति उनका विस्तारसे वर्णन किया

English

Generally, the morbid humour getting mingled in blood produces the Satata type of fever. The Anyedyu type of lever comes at the lime of the juncture of day and night. In this fever, vessels containing fleshy matter and fat substance are contaminated. Due to the combined action of Pitta and Vayu there is pain in the head. Due to Kapha and Pitta there is pain in the Trika (Spine). The Caturthaka fever confined to marrow alone manifests twice a day. Due to Kapha aflfection there is pain in the knee*joint, and calves, while affected by Vayu the head also aches in the beginning.

हिन्दी अर्थ

काण्ड ज्वर-निदान २५३

English

The Caturthaka*viparyaya fever confined to bones and marrow continues for three days and subsides on the fourth day. The derangement of the humours aggravated by unsuitable diet and activities being matured due to non* elimination) the patient must be compelled to fast for seven days.

हिन्दी अर्थ

जायगा । सभी रोगोंके मूल कारण शरीरमें स्थित न करनेसे, भोजनके परिपाकके प्रारम्भकालमें, दिनके कुपित दोष ही हैं। किंतु दोष-प्रकोपका भी प्रथम भागमें तथा रात्रिके प्रथम भागमें कफ कुपित होता कारण अनेक प्रकारके अहितकर पदार्थोका सेवन है और दो-दो दोषोंके प्रकोपक आहार-विहारका है। यह अहितसेवन तीन प्रकार ( असात्म्येन्द्रियार्थसंयोग, सेवन करनेसे दो-दो दोष प्रकुपित होते हैं।

English

The mind and the bodily functions of the patient are affected by the fever. This Caturthaka fever is incurable because it has entered deep into the ducts of Dhatus (the seven primary constituent elements of the body), and the dofas have risen up all simultaneously and attained equal heights of virulence. Justasaseed In the soil when watered well does not take time to sprout so also the seeds of dosas sprout into fever. Thus, the fevers Satata, etc> function. The

हिन्दी अर्थ

प्रज्ञापराध तथा परिणाम)-का होता है, इन तीनों त्रिदोष-प्रकोपका निदान एवं सब रोगोंकी योगोंको पहले बताया जा चुका है। सामान्य सम्प्राप्त वात-प्रकोपका निदान त्रिदोषके (वात-पित्ते तथा श्लेष्मा-इन तिक्त, उष्ण, कटु, कषाय, अम्ल और रुक्ष सभीके) प्रकुपित तथा मिश्रित स्वभावसे सन्निपातकी

English

When the fever permeates the blood, the symptoms are:—Spitting of blood, excessive thirst, appearance of coarse hot eruptions on the skin, red patches, burning sensation, vertigo, intoxication and prattUr delirium. When the fever permeates the marrow the symptoms are the functioning of the do, dyspnea (difficulty in breathing), convulsive movements of the limbs, croaking sound in the throat, burning sensation within, chilliness outside, deep sighs and hiccough.

हिन्दी अर्थ

खाद्यान्नका असंयमित आहार, दौड़ना, जोरसे उत्पत्ति होती है। संकीर्ण भोजन, अजीर्णतामें बोलना, रात्रि-जागरण तथा उच्च भाषण, कार्योमें भोजन, विषम तथा विरुद्ध भोजन, मद्यपान, सूखे

English

When the fever permeates the semen virile, the symptoms are appearance of darkness, splitting of the vulner¬ able joints, oundiness of the penis, and death when seminal egress takes place. These five types ofCaturthaka Viparyaya fever are more and more difficult to treat as enumerated above. The Pralepaka type of fever exhibits the symptoms of delirium, chilliness, low temperature and heaviness of the limbs. One feels as if one's body is coated with phlegm. The AAgabalkiaka (Devourer of the strength of limbs) type of fever exhibits the symptoms of low temperature,

हिन्दी अर्थ

मैथुन करनेसे शरीरके अन्तर्गत विद्यमान वायुपूति (सत्तू) शुष्क, कृशा, मांस तथा मत्स्यादिका प्रकुपित हो जाती है। विशेषत: यह वायु-विकार भक्षण करनेसे, वात-पित्त एवं श्लेष्मोत्पादक विभिन्न ग्रीष्म-ऋतुके दिन तथा रात्रिमें भोजन करनेके पदार्थोके उपभोगसे, आहार्य अन्नका परिवर्तन, पश्चात् पाकके अन्तमें होता है। धातुजन्य-दोष, वात-पित्त, श्लेष्माका परस्पर मिलकर

English

When Kapha and pitta are in the abdomen the upper part of the body remains cold but the lower part remains warm. But when Kapha goes lower down, the Pitta remain* ing in the upper region, the body is felt warm and the lower part chill (at the hands and feel)*

हिन्दी अर्थ

पित्त-प्रकोपका निदान उपद्रव करनेसे शरीरमें यह विकार (सन्निपात) कटु, अम्ल, तीक्ष्ण, उष्ण, लवण तथा उत्पन्न होता है । दूषित कच्चे अन्नका प्रयोग करनेसे, क्रोधोत्पादक एवं दाहोत्पादक आहार करनेसे पित्त श्लेष्माजनित विकारसे तथा ग्रहोंके प्रभावसे, मिथ्या प्रकुपित होता है पित्तका यह प्रकोप शरद्-ऋतुके आहार-व्यवहारके योगसे, पूर्वजन्ममें संचित विभिन्न

English

The fever conBned to the lymph and blood vessels can be cured. So also the fever that is restricted to flesh and fat. But the fever affecting bones and marrow is incurable. At the onset of fever the different limbs are discoloured render¬ ed pallid. The patient attacked by fever sometimes becomes unconscious. He has an appearance of an angry man. He evacuates hot mucuousand bilious matter very frequently. The characteristic signs of a patient freed from fever arc lightness of body and exhaustion; delusion and heat disappear, some eruptions in the mouth, freedom from pain, natural functioning of the sense organs, perspiration, sneezing, mind at rest, appetite and itching sensation on the head.