Garuda Purana· Garuḍa Purāṇa
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अध्याय 65 / 317

Book 1 - Adhyaya 66

23 श्लोकWhatsApp

पूर्ण अध्याय पाठ23 श्लोक

श्लोक पर जाएं:

अध्याय ६५

श्लोक 1

इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे ज्योतिः शास्त्रे सामुद्रिके स्त्रीनरलक्षणं नाम पञ्चषष्टितमो ऽध्यायः श्रीगरुडमहापुराणम्- ६६ हरिरुवाच ।निर्लक्षणा शुभा स्याच्च चक्राङ्कितशिलार्चनात् ।आदौ सुदर्शनो मूर्तिर्लक्ष्मीनारायणः परः

iti śrīgāruḍe mahāpurāṇe pūrvakhaṇḍe prathamāṃśākhye ācārakāṇḍe jyotiḥ śāstre sāmudrike strīnaralakṣaṇaṃ nāma pañcaṣaṣṭitamo 'dhyāyaḥ śrīgaruḍamahāpurāṇam- 66 hariruvāca / nirlakṣaṇā śubhā syācca cakrāṅkitaśilārcanāt / ādau sudarśano mūrtirlakṣmīnārāyaṇaḥ paraḥ

हिन्दी अर्थ

हो तो कल्याण चाहनेवाले व्यक्तिके लिये वह रत्न धारण करने अथवा खरीदनेयोग्य नहीं होता है।

English

I shall now describe the aqpicious characteristics of men and women as narrated by Samudra (the sage who origi* nally propounded this) by knowing which one can understand the past and future without difficulty. If the feet rarely perspire, have the soles as soft as the inner surface of a lotus, the toes adjoin one another, nails are copper*coloured, have sufficient warmth, are free from protrud* ing nerves, A kgeodsrr penooalicy laid to be the orifinator of flstra Dry, the nails are greyish and the toes are detached too much, the man is destined to be poor. If the feet have the ridges lifted up, the man is destined to be a wanderer; if the feet arc reddish brown, The man brings about split in the family; if they are darulike the man may slay even a brahmin. If both the calves are of equal length and have soft sparsely grown hair, The thighs are like the trunk of an elephant and the knees are fleshy and even, the man is destined to be a king.

अध्याय ६५

श्लोक 2

त्रिचक्रो ऽसावच्युतः स्याच्चतुश्चक्रश्चतुर्भुजः ।वासुदेवश्च प्रद्युम्नस्ततः सङ्कर्षणः स्मृतः

tricakro 'sāvacyutaḥ syāccatuścakraścaturbhujaḥ / vāsudevaśca pradyumnastataḥ saṅkarṣaṇaḥ smṛtaḥ

हिन्दी अर्थ

भल्लातकी (शैलविशेष) और पुत्रिका (शैलविशेष)- दृष्टिसे उनका अवलोकन करनेसे उनकी वह प्रभा वर्ण अथवा उन दोनों वर्णोका एक ही मणिमें शीघ्र ही नष्ट हो जाती है।

English

If the calves are like those of a fox and there is only a single hair growing from each pore the man is destined to be poor. If there are two hairs growing from each pore the man is destined to be a king or a great scholar and very prosperous. If there are three or more hairs growing from each pore the man b destined to be poor, miserable and despbed. Persons with curly hair are likely to die in exile. If the knee has no flesh at all he will be lucky; if there b a little of flesh and that is depressed he b loved by women; if the knee is deformed, the man becomes poor and if it is plump and fleshy he will win a kingdom. Great men say that a man with a short penb lives long and becomes rich; the man with a stout penb has no son and Will be devoid of wealth. If the penis b slanting to the left the man shall be devoid of sons and wealthy; if it is a bit curved he shall have sons;if it is depressed below, he will be poor. A man with a single scrotum b weak; if the two scrotums are unequal in size he will be running after girls; if

अध्याय ६५

श्लोक 3

पुरुषोत्तमश्चाष्टमः स्यान्नव्यूहो दशात्मकः ।एकादशो ऽनिरुद्धः स्याद्द्वादशो द्वादशात्मकः

puruṣottamaścāṣṭamaḥ syānnavyūho daśātmakaḥ / ekādaśo 'niruddhaḥ syāddvādaśo dvādaśātmakaḥ

हिन्दी अर्थ

संयोग हो तो उसे भी मरकतमणिका विजातीय लक्षण ही समझना चाहिए। क्षौमवस्त्रके द्वारा मार्जन करनेपर पुत्रिका लक्षणवाली मरकतमणि अपनी कान्तिका परित्याग कर देती है। जिस

English

If the scrotums are lifted up the man shall be long* lived; if they are rough the man becomes a lord; if they are grey the man is poor; if they are dirty in appearance, the man enjoys happiness. If the urine comes out noisily and silently by turns, the man becomes poor; if the urine comes out evenly, or in two. three, four, 6ve or six spurts Or if the urine comes out curling to the right, the man becomes a king;If the urine comes out in scattered drops, he is poor; if it comes out in a single continous flow, it indicates happiness. Persons passing urine in a single flow will enjoy women, persons having high, equal and oily scrotum will possess good women and riches; persons with scrotum depressed in the middle will beget daughters. If the semen has the smell of fish the man begets tons; if the semen has no smell the man begets daughters; if the semen has the smell of meat the man will enjoy sexual pleasure: if the semen smells of ichor the man becomes a per* former of sacrifices. Persons with serpentine, pan-like or pot-like bellies are destined to be poor. Penons with broad sides are rich and those with depressed sides reddish in hue are poor.

अध्याय ६५

श्लोक 4

अत ऊर्ध्वमनन्तः स्याच्छक्रे रेकादिकैः क्रमात् ।सुदर्शना लक्षिताश्च पूजिताः सर्वकामदाः

ata ūrdhvamanantaḥ syācchakre rekādikaiḥ kramāt / sudarśanā lakṣitāśca pūjitāḥ sarvakāmadāḥ

हिन्दी अर्थ

प्रकार काँचमें लघुता होती है, उसी प्रकार उसकी लघुताके द्वारा ही उसमें अवस्थित विजातीय भावनाको पहचाना जा सकता है। अनेक प्रकारके रूप या गुण अथवा वर्णके द्वारा मरकतमणिका

English

Persons having arm-pits of equal $itt enjoy various objects of life; those with too depressed armpits are destined to Persons having fishlike bellies are destined to be wealthy; those with large and capacious navel are destined to be happy; if the navel is depressed the man will lead a miser- able life. A man with a single wrinkle lives for hundred years; with two wrinkles enjoys prosperity; with three wrinkles he becomes a king or a preceptor; if the wrinkles are straight he enjoys happiness. If the wrinkles are awry he will have illicit union with women of base character. If the sides are fleshy, sofi and of equal size with curly locks of hair turning right, the man is destined to be a king. If otherwise, he will be a slave to others, devoid of wealth and happiness. If the nipples are not protruding up, men become lucky. If they are uneven or long or yellow in hue, they are destined to be poor. If the chest is stout and fleshy, of even height and unmoving.

अध्याय ६५

श्लोक 5

शालग्रामशिला यत्र देवो द्वारवतीभवः ।उभयोः संगमो यत्र तत्र मुक्तिर्न संशयः

śālagrāmaśilā yatra devo dvāravatībhavaḥ / ubhayoḥ saṃgamo yatra tatra muktirna saṃśayaḥ

हिन्दी अर्थ

अनुगमन करनेवाली मणियाँ भल्लातकीकी शब्द- ध्वनिसे विपरीत वर्णको प्राप्त हो जाती हैं। जो हीरे-मोती विजातीय होते हैं, यदि वे किसी रत्औौषधि विशेषके लेप्य पदार्थसे रहित हैं तो उनके

English

A back devoid of hair and not stooping indicates auspiciousness; otherwise it is inauspicious. The armpit shaped like the leaf of the Aitaitha (Holy fig) tree emitting swett smell and having hair like those of a deer is an excellent sign. Fingers having ventilators are auspicious. Those of an intelligent person are short; those of servants are flat. A king; persons destined to be poor have wrists that are noisy <hi being twisted. Persons destined to be rich have wrists depressed and well covered (with flesh) • If they are streched the man pays taxes always; if the wrists are unequal they are not good indications. If the palms and hands have the colour of the lac (red), the man is bound to be a lord. If they arc close together he will be rich. If three lines start from the wrist and go up to the palm he will become a king. If pictures of a yoke or a fish are formed by the lines in the palm, the man will perform sacrifices; lines resembling thunderbolt indicate wealth; those like the tail of a fish indicate scholarship.

अध्याय ६५

श्लोक 6

शालग्रामो द्वारका च नैमिषं पुष्करं गया ।वाराणसी प्रयागश्च कुरुक्षेत्रं च सूकरम्

śālagrāmo dvārakā ca naimiṣaṃ puṣkaraṃ gayā / vārāṇasī prayāgaśca kurukṣetraṃ ca sūkaram

हिन्दी अर्थ

वर्णोंकी प्रभा ऊर्ध्वगामिनी होती है।

English

Lines resembling umbrella, tent, elephant oi Lines resembling rope indicate possession of cows and cattle; those tike the SvasHka indicate royalty and lordship and lines in the shape of a wheel, sword iron club, bow or lance indicate royalty. Lines in the shape of a mortar indicate performance of sacrifices; those resembling altar indicate the performance of Agnihotra;' lines in thi form of tank, temple or a triangle indi¬ cate virtuousness. Lines at the foot of the thumb foretell happiness and birth of sons, small ones indicate wives. One starting from the foot of the little finger and going upto the index finger, Indicates longevity for a hundred yean; if it is bro¬ ken in the middle the man over-comes danger.* Having many lines indicates poverty. If the chin is thin the man becomes devoid of possessions. And uneven, the man becomes poor. Oily (smooth and shining) adjoining teeth are auspicious. Sharp teeth of equsd siae are go<; tongue reddish in colour is auspicious.

अध्याय ६५

श्लोक 7

गङ्गा च नर्मदा चैव चन्द्रभागा सरस्वती ।पुरुषोत्तमो महाकालस्तीर्थान्येतानि शङ्कर

gaṅgā ca narmadā caiva candrabhāgā sarasvatī / puruṣottamo mahākālastīrthānyetāni śaṅkara

हिन्दी अर्थ

स्नान, आचमन, जप तथा रक्षामन्त्रको क्रिया- विधिमें, गौ-सुवर्णका दान देते हुए और अन्यान्य प्रकारको साधना करते समय, देव, पितृ, अतिथि तथा गुरुकी पूजाके समय, विषसे उत्पन्न विविध

English

Maintenance of the sacred fire and offering obiadoos to it. SSED Variant; dUnwid Smis MrMsi. If the ears are flat and less Seshy he will enjoy all luxuries; misers will have short ears; kings will have spear- shaped ears; ears covered with hair indicate shortage of the span of life. Penorts with big can become kings or rich men; ears smooth, hanging down, fleshy and not firm indicate royalty. A man with depressed dieeks enjoys all Itixuries; well-formed plump cheeks indicate that the man will become a minister. A man with nose like that of a parrot is happy, a man of dry nose lives long. A person with a nasal edge looking as if chiselled and deep nostrils ynW have intercourse with unworthy women. Good luck is indicated by a long nose. A thief has a curved nose.

अध्याय ६५

श्लोक 8

सर्वपापहराण्येव भुक्तमुक्तिप्रदानि वै ।प्रभवो विभवः शुक्लः प्रमोदो ऽथ प्रजापतिः

sarvapāpaharāṇyeva bhuktamuktipradāni vai / prabhavo vibhavaḥ śuklaḥ pramodo 'tha prajāpatiḥ

हिन्दी अर्थ

दोषोंसे पीडित होनेपर, संग्राममें विचरण करते हुए दोषोंसे हीन और गुणोंसे युक्त सोनेके सूत्रमें पिरोये उस मरकतको विद्वानोंके द्वारा धारण किया

English

Flat nose indicates death and misfortune; a long straight nose with small nostrils and well defined curvature at the tip indicates royalty. The nose bent towards the right indicates cruelty. A sudden spasm of sneeze indicates strength; if it is continual it indicates delict and if resonant it indicates long life. The y/ftii known character of the MahfcbhAnia. He was bora to Kund bdbr e she wu Aarried to Piodu • Indra, disguised as a begged for his armour which he readily gave at to him. Hence he is known as a great donor. If the eyes resemble petals of a lotus and are a little cur\*ed at the corners the men will be happy; A sinner has cat*like eyes and a wicked man has eyes tawny like honey. Xiordly persons have grave eyes, ministers have thick fleshy eyes; scholars have eyes like the blue lotus; good fortune is indicated by dark eyes. Dark pupils and pupils protruding out and round eyes indicate a sinner, persons destined to be poor will have pitiable eyes.

अध्याय ६५

श्लोक 9

अङ्गिराः श्रीमुखो भावः युवा धाता तथैव च ।ईश्वरो बहुधान्यश्च प्रमाथी विक्रमो विषुः

aṅgirāḥ śrīmukho bhāvaḥ yuvā dhātā tathaiva ca / īśvaro bahudhānyaśca pramāthī vikramo viṣuḥ

हिन्दी अर्थ

सामान्यतः पद्मरागमणिका तौलके अनुसार जो मूल्य होता है, उस मूल्यकी अपेक्षा सर्वगुणसम्पन्न मरकतमणिका मूल्य अधिक होता है । जिस प्रकार दोष रहनेपर पद्मरागमणियोंका मूल्य न्यून हो जाता

English

Oily smooth skin indicates vast enjoyment of lux¬ uries. If the navel is elevated the man is short-lived. Persons having wide elevated eyebrows are happy; persons with uneven eyebrows are indigent. Long unattached eyebrows indicate wealth, beautiful crescent-shaped eyebrows indicate richness; persons with broken eye-brows and with those depressed in the middle, Are devoted to unworthy women and become devoid of children and wealth. If the forehead is high, wide conchlike and rugged, The man becomes poor and those with crescent shaped foreheads become wealthy. Persons with foreheads wide like oystershells become precepton: those with sinewy foreheads are sinful. Persons with.high foreheads with Svastikashaped sinews become rich. Persons with depressed foreheads arc fond of cruel deeds and deserve imprisonment. Persons with foreheads covered (by hair on the head) are miserB; high foreheads indicate royalty. Tearless gentle cry without piteous toes is auspicious.

अध्याय ६५

श्लोक 10

चित्रभानुः स्वबानुश्च तारणः पार्थिवो व्ययः ।सर्वजित्सर्वधारी च विरोधी विकृतिः खरः

citrabhānuḥ svabānuśca tāraṇaḥ pārthivo vyayaḥ / sarvajitsarvadhārī ca virodhī vikṛtiḥ kharaḥ

हिन्दी अर्थ

है, उसी प्रकार दोषसम्पन्न होनेपर मरकतमणियोंके

English

Frequent laughter indicates defect and the onset of madness. Three lines along the forehead indicate longevity upto hundred years. If there are four lines, the man will become a king and live upto ninety*five years. If there is no line on the fere* head, the man lives upto ninety years. If the lines are broken, the man will be guilty of sodomy. If the lines reach the hair on the head, the man lives upto eighty years. If there are five, six, seven or more lines, the span of life is fifty years. If there are curved lines, the man lives upto forty yean; if the lines go to the eyebrows the span of life is thirty yean; if the lines are curved towards the left the span of life is for twenty years; if the lines are short the man is short-lived. A man having a pot-Hke head takes delight in sinful activities and is devoid of wealth. Black smMth slightly curled hain, Thickly grown, bent down, dark-blue in colour, in* dicate poverty. Whatever may be the limb, if it is very rough* sinewy and lacks in flesh,

अध्याय ६५

श्लोक 11

नन्दनो विजयश्चैव जयो मन्मथदुर्मुखौ ।हेमलम्बो विलंबश्च विकारः शर्वरी प्लवः

nandano vijayaścaiva jayo manmathadurmukhau / hemalambo vilaṃbaśca vikāraḥ śarvarī plavaḥ

हिन्दी अर्थ

ऋजुताके कारण किन्ही मणियोंमें मूल्यमें अत्यधिक न्यूनता आ जाती है। ऊर्ध्वगामिनी प्रभा दीख सकती है, किंतु तिर्यक् (अध्याय ७१)

English

Four which shall be red and seven which shall be even* Navel, voice and undentanding—these shall be deep and grave* Forehead, face and chest—these three shall be wide for a man. Eyes, sides, teeth, nose, mouth and back of the neck—these six shall be elevated. Calves, neck« penis and back—these four shall be short. The hand, palate, lips and nails—these four shall be red. The comers of the eyes, feet, tongue and lips shall be short. There arc five which shall be fine—teeth, knots of fingers, nail, hair and skin* There shall be long—the space between the nipples, hands, teeth, eyes and nose. I have mentioned the character¬ istic signs of men. I shall now describe those of women. The queen's feet are smooth and even, the soles and nails are red; the toes are adjoining one another, the tips are raised; he who marries her shall surely be a king.

अध्याय ६५

श्लोक 12

शुभकृच्छोभनः क्रोधी विश्वावमुपराभवौ ।प्लवङ्गः कीलकः सौम्यः साधारणविरोधकृत्

śubhakṛcchobhanaḥ krodhī viśvāvamuparābhavau / plavaṅgaḥ kīlakaḥ saumyaḥ sādhāraṇavirodhakṛt

हिन्दी अर्थ

इन्द्रनीलमणिका लक्षण तथा उसकी परीक्षा-विधि

English

The heels shall be well hidden and plump. The soles shall have the lustre of lotus; they shall rarely perspire, are smooth and contain the lines of hsh, goad or banner. Thunderbolt, lotus and ploughshare—these signs indicate that a woman is destined to be a queen; otherwise not. The calves are devoid of hair, well-rounded and devoid of sinews—these are auspicious. The joints shall not be manifestly clear and the knees are even. The thighs resemble the trunk of an elephant and are devoid of hair. The neck shall be Arm, overgrown with hair soft and resembling conch. Red lips are auspicious; so also a circu¬ lar fleshy plump face, Teeth like the JTtt/idci-flower (white) and a sweet voice like that of a cuckoo* Simplicity and consideration for others and absence of stubbornness in the speech pleasant to hear like that of a swan. And a nose beautiful in appearance with symme¬ trical curves at the tip—ail these arc auspicious in women. The eyes shall be like the blue lotus close to the nose.

अध्याय ६५

श्लोक 13

परिधावी प्रमादी च आनन्दो राक्षसो नलः ।पिङ्गलः कालसिद्धार्थौ रौद्रिर्वै दुर्मतिस्तथा

paridhāvī pramādī ca ānando rākṣaso nalaḥ / piṅgalaḥ kālasiddhārthau raudrirvai durmatistathā

हिन्दी अर्थ

सूतजीने पुनः कहा--जिस स्थानपर सिंहल नीलकमलसदृश कृष्ण एवं हलधर बलरामके द्वारा देशको रमणियाँ अपने करपल्लवके अग्रभागसे धारण किये जानेवाले पीत और नील वर्णोकी नवीन लवली कुसुम तथा प्रवालका चयन कर आभासे सम्पन्न हैं। काले भ्रमरके समान रही थीं, वहाँपर उस बलासुरके विकसित कमलसदृश हैं, शाङ्गधनुषसे सुशोभित स्कन्ध-प्रदेशवाले भगवान्

English

The brows should not be very thick. They mutt resembft the crescent moon» The forehead shall not be high* The cars shall not be fleshy. They must be smooth and of equal size. The hair shall be glossy, dark-blue and soft and slightly curling. Banner, Ckowrp garland, a mount, earring, altar, ankhay umbrella, lotus, fish, Svastikay a good chariot, Goad etc. Women with these signs shall become consorts of princes. The wrists shall be well-formed and well- hidden (by flesh), the hands shall be soft like the inner part of a lotus. The palms shall neither be depressed nor elevated. Linear matks (as hereinafter mentioned) shall indi<*ate continu¬ ed matrimonial bliss in women. The line starting from the wrist and going upto the middle finger Or in the palm or in the upper part of the instep is auspicious. The husband shall be very happy and even win a kingdom.

अध्याय ६५

श्लोक 14

दुन्दुभी रुधिरोद्गारी रक्ताक्षः क्रोधनो ऽक्षयः ।अशोभनाः शोभनाश्च नाम्नैवैते हि वत्सराः

dundubhī rudhirodgārī raktākṣaḥ krodhano 'kṣayaḥ / aśobhanāḥ śobhanāśca nāmnaivaite hi vatsarāḥ

हिन्दी अर्थ

शोभासम्पन्न दोनों नेत्र आकर गिर पड़े। समुद्रकी विष्णुकी कान्तिसे युक्त हैं तथा भगवान् शिवके वह कछारभूमि, रत्रके समान चमकनेवाले नेत्रोंकी कण्ठके समान (नीलवर्ण) और नवीन कषाय प्रभातरंगोंसे सुशोभित होकर एक विशाल क्षेत्रमें पुष्पोंके समान आभावाली हैं। फैली हुई है। वहींपर विकसित केतकी नामक) उन मणियोंमें कोई स्वच्छ तरङ्गायित जलके

English

The line arising from the foot of the little finger shall make her live upto hundred years. If there is a line between the index finger and the middle finger it indicates cha¬ stity in women. The line from the foot of the thumb, if short, makes the woman short-lived; if long, blesses the woman with sons; if faded the woman shall be proud. Bushy tail of Clnara (Bos Grunniexis) used as a fly-flap or tui, and reckoned as one of the tnwgnia of royalty. S'SED If the calves are elevated or have protruding sinews and arc hairy and fleshy; if the belly resembles a pot. And the private parts are curved to the left and a bit depressed the woman becomes unhappy. If the neck is short it indicates poverty; if it is very long—destruction of the family. If when she smiles two dimples are seen in the cheeks, she is surely one adultress. If the forehead hangs down the woman kills her brother*in*law.

अध्याय ६५

श्लोक 15

कालं वक्ष्यामि संसिद्ध्यै रुद्र पञ्चस्वरोदयात् ।राजा सा(मा) जा उदासा च पीडा मृत्युस्तथैव च

kālaṃ vakṣyāmi saṃsiddhyai rudra pañcasvarodayāt / rājā sā(mā) jā udāsā ca pīḍā mṛtyustathaiva ca

हिन्दी अर्थ

पुष्पोंके वनोंकी शोभाको फैलानेमें प्रतिक्षण लगी समान, कोई मयूरके समान, कोई नीलीरसके रहनेवाली इन्द्रनीलमणियोंकी एक भूमि है। उस समान, कोई जल-बुद्बुदके समान और कोई मणि नस्थलीपर अवस्थित पर्वतकी जो कर्णिकाभूमि मदमस्त कोकिल पक्षीके कण्ठकी प्रभासे आभासित है, उसमें प्रादुर्भूत होनेवाली वे मरकतमणियाँ रहती है। उन सभी मणियोंमें एक प्रकारकी ही

English

If the belly hangs down she kills her father-in-law; and if the buttocks hang down, she kills her husband. A moustache*]ike growth of hair above the upper lip is inaus¬ picious for the husband. Hairy breasts are inauspicious and uneven ears too are inauspicious. Sharp and uneven teeth indicate misery. If they are sinewy, tmeven and dry (wrinkled), the woman becomes poor. An elevated upper lip indicates quarrelsome nature and harshness in speech. These defects are very great in ugly women. If there is beauty some of these defects can be ignored. I have mentioned the characteristics of men and women. Now I shall mention something informative. The image of Auta has three Cakrasx Caturhkuja (four armed) image has four Cakras; the fifth, sixth and the seventh are Vdsudtva, Pradyumna and SaAkarfona. dlagrdma Dodrakd SaxmUdy PuskarrP Gayd VdrdMsi Praydga, Kurukfetra, Sukara.

अध्याय ६५

श्लोक 16

आ ई ऊ ऐ औ स्वरांश्च लिखेत्पञ्चाग्निकोष्ठके ।ऊर्ध्वतिर्यग्गतै रेखैः षड्वह्निक्रममागतैः

ā ī ū ai au svarāṃśca likhetpañcāgnikoṣṭhake / ūrdhvatiryaggatai rekhaiḥ ṣaḍvahnikramamāgataiḥ

हिन्दी अर्थ

निर्मलता तथा प्रभाशक्तिकी भास्वरता विद्यमान रहती है, उस पर्वतके रत्रगर्भसे प्राप्त होनेवाली मणियोंमें इन्द्रनीलमणि नामके रत्न अत्यधिक गुणशाली होते हें ।

English

GaAgd Namadd Candrabhdgfi, Sarasootif PurufoUama and Mahdkdla are the sacred places, O Sankara, That remove all sins and yield enjoyment and eman cipation. 1. Prahhava 2. Vibhava 3, Sukra {Sukla)y PramodOy 5. Prajdpati, 6. Angiras 7. Stimukh'ty 8. Bhdva {Bhava) Pndy 10. Dhdtf (Dkdtu) 11. ISvarOi 12. Bahudhdnya PramdtkU 14. Vikrama, 15, Vidhu (Fya).

अध्याय ६५

श्लोक 17

तिथी एका ग्निकोष्ठेषु त्रयो राजाथ सा (मा) जयाः ।उदासामृत्युपीडाश्च कुजः सोमसुतः क्रमात्

tithī ekā gnikoṣṭheṣu trayo rājātha sā (mā) jayāḥ / udāsāmṛtyupīḍāśca kujaḥ somasutaḥ kramāt

हिन्दी अर्थ

जिन मणियोंमें मिट्टी, पत्थर, छिद्र और करकराहटकी ध्वनि तथा नीलगगनपर आच्छादित सघन मेघच्छायाकी आभा रहती है, वे वर्णदोषसे

English

Ifi. CitrabhdnUy 17. Soarbhdnu {Svabkdnu). Darvna {Tdraf)i 19. Pdrthiray 20. VyayCf 21. Sarvajit, 22. Sarvadhdriy Virodhiy 24. Vlkrta (Vikrfi), 25. Khara, A town about six miles to the north of Ajmer in Rajasthan. It has a lake considered to be very ancient and sacred. It is a place of pilgriuiage. The site of the Mahibhiraiawar. Modem Chenab. The temple of Mahikala at OJjayini (modem Ujjain in Madhya Pradesh).

अध्याय ६५

श्लोक 18

गुरुशुक्रौ च मन्दश्च रविचन्द्रौ यथोदितम् ।रेवत्यादिमृगान्ताश्च ऋक्षाणि प्रथमा कला

guruśukrau ca mandaśca ravicandrau yathoditam / revatyādimṛgāntāśca ṛkṣāṇi prathamā kalā

हिन्दी अर्थ

वैदूर्यमणिकी परीक्षा-विधि १२५

English

Nandana 27, Vijajfa, 28. Ja, 29. Manmatkay Dur/nukha {Durmukhi) 31. Htmalamba {Hemalambi) y 32. Vilambay 33. VikdrOy 34, Scrvariy 35. Plava. 36. Subkakrty 37. SobkanCy 38. KrodhUy 39. Vih>dv<LSUy 40, Pardbkava, 41. Plntxkkgfiy 42. Kilakay 43. Saumyoy 44. Sddkdranay 45. Virodhakfty 46, Pandhdri {PdTitdpi) 47. Pram&diy 43. Anandl RdksasCy 50..Va/a, 51. PiAala 52. Kdla {Kdlayttkli) 53. Siddhdrtkay 54. Dumatiy 55. Sumati {Raudri ). 56, Dttnduhhiy 57. RudhirodgdrU 58. Rakidkay 59. Krodhanay arid 60. Aksaya. These are the names of the sixty* years according to Hindu calender. Whether they arc auspi¬ cious or inauspicious can be inferred from their names. (There are some diRerences in the traditionally accepted names. They are given in brackets).

अध्याय ६५

श्लोक 19

पञ्चपञ्चान्यत्र भानि चैत्राद्य उदयस्तथा ।द्वादशाहैर्द्वयोर्मासनाम्नोराद्यक्षरं तथा

pañcapañcānyatra bhāni caitrādya udayastathā / dvādaśāhairdvayormāsanāmnorādyakṣaraṃ tathā

हिन्दी अर्थ

मात्राके परिज्ञानसे रहित प्रदाहमें जलानेके कारण उत्पन्न दोषोंसे प्रदूषित वह मणि ऐसा कृत्य करनेवाले कर्ता एवं कारयिता (करवानेवाला) दोनोंके लिये अनिष्टकारी होती है

English

O Rudra, I shall now describe time for the sake of success by the rise of the Pakcasvara (five vowels). They arc Rdjdy Sdjd Uddsdy Pidd and Mrtyu. With six lines drawn horizontally and vertically» make five squares of five rows. The vowels -I, /, Cy At and AU are to be written in five squares in order. They arc called Agnikoffhakas. The Titkis (days of the lunar fortnight) three in number, Rdjd, Sdjdy UdSsdy Pidd and MuyUy Mars, Mercury, Jupiter, Venus, Saturn, Sun and Moon, the six stars from Revati to ktTgaiiras —all these arc written in order. Then five stars arc written in each square. The months Cailra etc. are also written with their first letters, two months in one square. Shall be before the rise of the name, not otherv/ise. Orh Kfoum obeisance to Sivtty

अध्याय ६५

श्लोक 20

कलालिङ्गा च या तिष्ठेत्पञ्चमस्तस्य वै मृतिः ।कला तिथिस्तथा वारो नक्षत्रं मासमेव च

kalāliṅgā ca yā tiṣṭhetpañcamastasya vai mṛtiḥ / kalā tithistathā vāro nakṣatraṃ māsameva ca

हिन्दी अर्थ

काँच, उत्पल, करवीर, स्फटिक एवं वैदूर्य आदि मणियाँ इन्द्रनीलमणिके सदृश होनेपर भी रत्नविशेषज्ञोके अनुसार विजातीय ही मानी जाती

English

The names o{MrtyuHjaya (Siva), Ga AndLakftni shall be written with Gorocand (yellow pigment) on the leaf. This shall be worn round the neck or on the arm. It yields success. The planets Mars, Sun, Earth and the gods fire, Sauri and water god and Rdhu —all these permeate the body of a man through the vital airs and manifest through the p>ores on the right side. Jupiter, Venus, Mercury and the Moon are stationed And at that time inauspicious actions are started. Finding out the auspicious and the inauspicious is based on the Svatodaya* Of them the one on the left, the one on the right and the one in the middle—these three are important. The one Betuls stiilii <7KZ>,

अध्याय ६५

श्लोक 21

नामोदयस्य पूर्वं च तथा भवति नान्यथा ।ॐ क्षैं (क्षौः) शिवाय नमः

nāmodayasya pūrvaṃ ca tathā bhavati nānyathā / oṃ kṣaiṃ (kṣauḥ) śivāya namaḥ

हिन्दी अर्थ

दूषित मानी जाती हैं। किंतु वहाँपर वे ही हें । अतएव इन उक्त सभी मणियोंके गुरुत्व एवं

English

The nerve on the right with the essence of dries up the whole world. If both the dis function death will result} all activities will be destroyed. Activities involving going out are influenced by the left one and those involving entry are infiuenced by the one in the right. When the I4d or the left nerve presided over by Mercury the moon and the sun is permeated by the Vital Air all auspicious activities are undertaken. Cruel deeds are done when the vital air permeates the PiAgald or the right nerve. In journeys, big undertakings, removal of poison, etc. Id is preferable. In Cohabitation, battle and dinner Piiigald is bene* ficent. In auspicious actions, journeys, poison undertakings, Achievement of peace, salvation, etc. Id should be followed by kings. If both the nerves function simultaneously both ruthless and gentle actions are avoided. It shall be considered VifUDo the equinox. A cautious man shall remember this. In gentle and auspicious activities in undertakings of profit and success in life,

अध्याय ६५

श्लोक 22

क्षामाद्यङ्गशिवामीक्षा विषग्रहमतिर्हर ।त्रैलोक्यमोहनं बीजं नृसिंहस्य तु पद्म(न्न)गम्

kṣāmādyaṅgaśivāmīkṣā viṣagrahamatirhara / trailokyamohanaṃ bījaṃ nṛsiṃhasya tu padma(nna)gam

हिन्दी अर्थ

इन्द्रनीलमणियाँ अत्यधिक उत्पन्न होती हैं, जिनकी प्रशंसा रत्नशास्त्रके सुविज्ञजनोंके द्वारा की जाती है । धारण करनेयोग्य पद्मरागमणिमें जो गुण दिखायी देते हैं; मनुष्य इन्द्रनीलमणिको धारण करके उसमें

English

The answer will not be correct, if the middle ndii is predominant. If the enquirer asks when the leader is in the edra of the left or the right nerve, The ruthless actions are fulfilled if the nd4\ is terrific and the results are neither good nor bad if it is gentle. If the Hdfha proceeds partially through the two na4is it is called svatavokini* A life sustains itself by Jupiter. If any thing is devoid of its influence it is called Svara. If good signs of victory, etc. are aimed at, They can be achieved in the Purnana<i without exception. With respect to other naIs three alternatives are possible* The wind on par with Che movement of the left nerve yields success in actions. If it begins to blow along the path to the right, which is uneven, it brings about uneven result. If it blows elsewhere to the left, it brings about uneven result. Then the warrior who is in the middle of the battlefield, becomes victorious.

अध्याय ६५

श्लोक 23

मृत्युञ्जयो गणो लक्ष्मी रोचनाद्यैस्तु लेखितः ।भूर्जे तु धारिताः कण्ठे बाहौ चेति जयादिदाः

mṛtyuñjayo gaṇo lakṣmī rocanādyaistu lekhitaḥ / bhūrje tu dhāritāḥ kaṇṭhe bāhau ceti jayādidāḥ

हिन्दी अर्थ

उन सभी गुणोंको प्राप्त कर सकता है। जिस प्रकार पद्मरागमणियोंकी तीन जातियाँ हैं, उसी प्रकार सामान्यरूपसे इन्द्रनीलमणियोंमें भी तीन जातियाँ देखी जा सकती हैं। जिन उपायोंके द्वारा

English

In the movement of the wind to the right if it results in even results then there is no doubt it can be traced to the middle of the nadi< If the vital air permeates Pingala, he shall be victo rious in the war that is to be tranquiJised* If the movement is as long as the rise of the nii, it mil be taken so far as that <lirection. He will not be competent to give. No hesitation is If the person therein enquires, he shall be surely successful. Where the wind blows there success t$ sure, Even if Indra were to stand opposite. The ten nadls Me|I, etc. are situated on the left and right. If they are situated on a Cara (mobile) path they are also Cara. If they aresituatedon a Sthira (fixed) path they are also Sthira. If it comes out the nidi too comes out. If it is squeezed in, the nidi too is squeezed in. After hearing the words of the enquirer, the diviner shall point out by means of the shape of the bell. O Gaurl, the five elements too are situated either to the left or to the right.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_garuDapurANa.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Garuda Purana — Chapter 65
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.