Garuda Purana· Garuḍa Purāṇa
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अध्याय 96 / 317

Book 1 - Adhyaya 97

10 श्लोकWhatsApp

पूर्ण अध्याय पाठ10 श्लोक

श्लोक पर जाएं:

अध्याय ९६

श्लोक 1

इति श्रीगारुजे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे याज्ञवल्क्योक्तश्राद्धनिरूपणं नाम षण्णवतितमो ऽध्यायः श्रीगरुडमहापुराणम्- ९७ याज्ञवल्क्य उवाच ।द्रव्यशुद्धिंप्रवक्ष्यामि तन्निबोधत सत्तमाः ।सौवर्णराजताब्जानां शङ्खरज्ज्वादिचर्मणाम्

iti śrīgāruje mahāpurāṇe pūrvakhaṇḍe prathamāṃśākhye ācārakāṇḍe yājñavalkyoktaśrāddhanirūpaṇaṃ nāma ṣaṇṇavatitamo 'dhyāyaḥ śrīgaruḍamahāpurāṇam- 97 yājñavalkya uvāca / dravyaśuddhiṃpravakṣyāmi tannibodhata sattamāḥ / sauvarṇarājatābjānāṃ śaṅkharajjvādicarmaṇām

हिन्दी अर्थ

श्राद्धके एक दिन पूर्व ब्राह्मणोंको निमन्त्रित करना चाहिए । निमन्त्रित ब्राह्मणोंको उस दिन संयम रखना चाहिए । श्राद्ध-दिवसके पूर्वाहुकालमें उपस्थित उन ब्राह्मणोंको आचमन कराकर आसनोंपर

English

He should understand the meaning of Vedic passages and the various $astras. He should go to the temple of God for the acquisition and preset vation of his desired objects. For Candelas and crows, cooked rice should be strewn on the ground. Cooked rice should be offered with water every day to the manes and human beings. Only after feeding the boys should he take in made« rate quantities w'holesome food after due digestion. The earlier part of tlie meal and the later one should be taken after drinking water. The food should be taken tn relishingly in a covered place. Charity should be given according to capacity to the guests and to people of all castes.

अध्याय ९६

श्लोक 2

पात्राणां चासनानां च वारिणा शुद्धिरिष्यते ।उष्णवाभः स्त्रुक्स्त्रुवयोर्धान्यादेः प्रोक्षणेन च

pātrāṇāṃ cāsanānāṃ ca vāriṇā śuddhiriṣyate / uṣṇavābhaḥ strukstruvayordhānyādeḥ prokṣaṇena ca

हिन्दी अर्थ

बैठा दे। विश्वेदेव अथवा आभ्युदयिक श्राद्धके लिये दो ब्राह्मण तथा पितृपात्रके स्थानपर यथाशक्ति ब्राह्मणको बैठाना चाहिए अथवा इनमें दो ब्राह्मणोंको विश्वेदेवपात्रके आसनपर पूर्वाभिमुख तथा तीन

English

No such thought shall be entertained as 'This guest is not worthy of bowirtg to", "This is the same as that one" with regard to guesu. Even by reducing other expenses, alms sliould be given to mendicants and persons of good rjtes« He shall avoid the misuse of speech, hands and feet and over-eating. When the guest and the Vedic Scholar are fully Satiated he sliall accompany them up to the boundary of the village. Usury, agriculture, trading and cattle-breeding arc the duties of a vaisya. The duties of a iudra arc service to the twice-born. A twice-bom shat! never neglect sacrifice. The common qualities of the castes for the preser¬ vation of virtue constitute non-violence, truthfulness, non> stealing, purity, control of sense-organs, control of the mind, patience, straightforwardness, libera 1-mi tided ness, equality and activities devoid of crookedness or deceit (roguery). Those who have food-grains in stock lasting for more than three yean can perform the Soma sacrifice and drink the Soma juice. Those who have in stock food-grains lasting for a year shall perform the preliminary rites of Soma sacrifice.

अध्याय ९६

श्लोक 3

तक्षणाद्दारुशृङ्गादेर्यज्ञपात्रस्य मार्जनात् ।सोष्णैरुदकगोमूत्रैः शुध्यत्याविककौशिकम्

takṣaṇāddāruśṛṅgāderyajñapātrasya mārjanāt / soṣṇairudakagomūtraiḥ śudhyatyāvikakauśikam

हिन्दी अर्थ

ब्राह्मणोंको पितृपात्रके आसनपर उत्तराभिमुख अथवा दोनों (देव-पितर)-के लिये एक-एक ब्राह्मण आसनपर बैठाना चाहिए। इसी प्रकार मातामहादिके श्राद्धमें व्यवस्था करनी चाहिए और मातामह-

English

Every year, he shall perform the rites of Soma Sacri¬ fice as well as Pasupratyayana, GrahaneHi nd Caturmksya rites carefully. If these rites are not possible, the twice-born shall perform the sacrifice Vaiiv&narl. No sacrifice shall be per¬ formed with deficiency in the materials used. If the full com¬ plement of the materials are duly uKd, the sacrifice becomes fruitful. A person sustaiiung himself by gleaning rice grains has a better spiritual life than the one with a day's supply. He in turn is better than one with three days* supply. He is still better than one with a pot, fiiU o( grain who is himself better than one with a granary under his command. A brahmin never craves for wealth that would inter¬ fere with his daily study of the Vedas. He should not seek it

अध्याय ९६

श्लोक 4

भैक्ष्यं योषिन्मुखं पश्यन्पुनः पाकान्महीमयम् ।गाघ्नाते ऽन्ने तथा केशमक्षिकाकीटदूषिते

bhaikṣyaṃ yoṣinmukhaṃ paśyanpunaḥ pākānmahīmayam / gāghnāte 'nne tathā keśamakṣikākīṭadūṣite

हिन्दी अर्थ

श्राद्धमें विशवेदेव-सम्बन्धी कृत्य अलग-अलग या एक साथ किया जा सकता है।

English

Name of the three sacrifices, vis., Vtniftapnihds and A householder should preferably wear a white cloth. Hair, moustache and nails shall be kept always clean. He should not take food unless supervised by his wife. He should never speak unpleasant words. He should always be humble with the sacred thread on. While going round the idols in a temple he should hold the holy staff and water pot. He should never pass urine in riverbeds, shady groves, ashes, cowsheds, running water, facing fire, sun, moon, cows, water, women and brahmins, or at the evening hours. He should never gaze at fire, sun, a nude woman, a woman engaged in the sexual act, wine, faeces, etc. He should never sleep with his head to the west.

अध्याय ९६

श्लोक 5

भस्मक्षेपाद्विशुद्धिः स्याद्भूशुद्धिर्माजनादिना ।त्रपुसीसकताम्राणां क्षाराम्लोदकवारिभिः

bhasmakṣepādviśuddhiḥ syādbhūśuddhirmājanādinā / trapusīsakatāmrāṇāṃ kṣārāmlodakavāribhiḥ

हिन्दी अर्थ

इसके बाद ब्राह्मणोंको हस्त-प्रक्षालनके लिये जल (हस्तार्घ्य) और आसनके लिये कुश प्रदानकर उन्हींकी आनुज्ञासे 'विश्वे देवास०' इस मन्त्रसे विश्वेदेवका आवाहन करके भोजन-पात्रमें यव

English

He should never spit in water nor pour blood, urine, faeces or poison in water. Feet should not be shown to fire for warming, nor should be jump across fire. He should not drink water off his cupped palms nor should be waken up a sleeping person. He should not gamble with dishonest gamblers nor should he share the bed with a sick person. All adverse activities should be eschewed. So also the smoke from a funeral pyre, river binks, che burning hair and husk and its ashes. He should never sit on a broken jar. He should never pull a suckling cow, never enter a place except by the proper door. He should never accept bees from a miserly king decrying scriptures.

अध्याय ९६

श्लोक 6

भस्माद्भिर्लोहकांस्यानामज्ञातं च सदा शुचि ।अमेध्याक्तस्य मृत्तोयैर्गन्धलेपापकर्षणात्

bhasmādbhirlohakāṃsyānāmajñātaṃ ca sadā śuci / amedhyāktasya mṛttoyairgandhalepāpakarṣaṇāt

हिन्दी अर्थ

विकोर्ण करे। तदनन्तर पवित्रकयुक्त अर्घ्यपात्रमें “शं नो देवी०' इस मन्त्रसे उसमें जल तथा "यबोऽसि०' मन्त्रद्वारा यव डालकर “या दिव्या०'

English

(There are thirty seven Anadhyfiya days (Holidays for Vedic Study) when any one of these—a disciple, a precept At the Sandhya hours, when thunder rumbles, when there is an earthquake, fall of a comet or a meteor, Vedic recital should be stopped and Aranyaka portion is read. The eighth, fourteenth and fificcnth days of the lunar half month, the eclipse days, the junctions of Rtus (sea- sons) and after taking a meal or accepting fees in a Sraddha, When the sound of the barking dogs, howling jackals, braying asses, hooting owls, crying children or groaning sick patients is heard (Vedic Study is stopped). Where there is excreta, dead body or a Sudra nearby or cremation ground or a fallen sinner (cessation of Vedic study). In an unclean place, on the highway, when there is thunder and lightning, when the man is having the hand still wet after taking meab, in the middle of two watery places, in the middle of the night or when there is a sandstorm (Anadhyaya).

अध्याय ९६

श्लोक 7

शुचि गोतृप्तिदं तोयं प्रकृतिस्थं महीगतम् ।तथा मांसं श्वचाण्डालक्रव्यादादिनिपातितम्

śuci gotṛptidaṃ toyaṃ prakṛtisthaṃ mahīgatam / tathā māṃsaṃ śvacāṇḍālakravyādādinipātitam

हिन्दी अर्थ

तत्पश्चात् अपसव्य होकर पितरोंको अप्रदक्षिण (वाम)-क्रमसे स्थान (कुशरूपी आसन) प्रदान करे और (आसनके लिये मोटकरूप) द्विगुणित कुश देकर 'उशन्तस्त्वा०' मन्त्रसे उन पितरोंका

English

When the quarters burn (when the sun blazes), when dust is raised during snowfall, when the preceptor is running, when there is foul smell of something rotting, when a 'very important person'' visits the house, When mounting a mule, camel, cart, elephant, horse, boat, tree or a hill. These are the thirty seven Anadhya- yas or cessation of Vedic Study for special reasons for the nonce. Brahmins Serpents, Ksatriyas and the Atman should never be slighted. Leavings of food partaken, excreta, etc. should*be kept far even from the extremity of the foot. The acts enjoined by Vedas and Sniftis should be performed in faith. No one should be hit in vulnerable parts. No one should be censured or beaten. Only a son and a disciple can be beaten-

अध्याय ९६

श्लोक 8

रश्मिरग्नी रजश्छाया गौरश्वो वसुधानिलाः ।अश्वाजविप्रुषो मेध्या स्तथाचमनबिन्दवः

raśmiragnī rajaśchāyā gauraśvo vasudhānilāḥ / aśvājavipruṣo medhyā stathācamanabindavaḥ

हिन्दी अर्थ

आवाहन करे। उसके बाद पितृ-स्थानपर विराजमान ब्राह्मणको आज्ञा लेकर ' आयन्तु नः पितरः० ' इस

English

All virtues should be practised; nothing contrary to thcin. A householder should never have verbal disputes with hi8 mother, father or a guest. Without offering the five pindas he shall not take bath in another man's pond or well. A bath is better taken in a river, fountains and natural puddles and eddies. The use of another man's bed and personal belong¬ ings should be avoided. Unless there is d anger to life, food offered by a miser, enemy or a man without sacred fire should be refused. Among Sudras, these persons can serve ibod:— Dasas, Gopalas*, Kulamitras, Ardhaslrins, Napita and one who has dedicated himself to the task. Food cooked a day before can be taken if it has

अध्याय ९६

श्लोक 9

स्नात्वा पीत्वा क्षुते सुप्ते भुक्त्वा रथ्याप्रसर्पणे ।आचान्तः पुनराचामेद्वासो ऽन्यत्परिधाय च

snātvā pītvā kṣute supte bhuktvā rathyāprasarpaṇe / ācāntaḥ punarācāmedvāso 'nyatparidhāya ca

हिन्दी अर्थ

पितृकार्यमें यवके स्थानपर तिलोंका प्रयोग करना चाहिए और तिलके साथ उन पितृगणोंको पूर्ववत् अर्घ्यादि प्रदान करे। उन अर्घ्यों ( अर्घ्यपात्रों) - के संस्रव (ब्राह्मणके हाथमें दिये गये अर्घ्योदकका

English

Perhaps a fiiheman. A cowherd. A barber. Milk of a carnet, a single-hoofed animal (such as mare) and that of women should be avoided. The flesh of carnivorous animals, birds, Datyuha (gallinule), and parrots should be avoided.

अध्याय ९६

श्लोक 10

क्षुते निष्ठीविते स्वापे परिधाने ऽश्रुपातने ।पञ्चस्वेतेषु नाचामेद्दक्षिणं श्रवणं स्पृशेत् ।तिष्ठन्त्यग्न्यादयो देवा विप्रकर्णे तु दक्षिणे

kṣute niṣṭhīvite svāpe paridhāne 'śrupātane / pañcasveteṣu nācāmeddakṣiṇaṃ śravaṇaṃ spṛśet / tiṣṭhantyagnyādayo devā viprakarṇe tu dakṣiṇe

हिन्दी अर्थ

नीचे गिरा हुआ जल)-को पितृपात्रमें रखकर और दक्षिणाग्र कुशस्तम्बको भूमिपर रखकर उसके ऊपर 'पितृभ्यः स्थानमसि० ' इस मन्त्रके द्वारा उक्त अर्घ्यपात्र (पितरोंके वामभागमें) भूमिपर उलटकर

English

By eating garlic and onion one becomes sinful and as atonement one should perform Cindr&yana. If one takes meat after worshipping deities and manes in Sr&ddha one does not acquire sin. If one kills animals otherwise (and eats their flesh) he will fall into hell and remain there for as many days as there are hairs on that animal. Eschewing flesh a devotee attains God Hari after due prayer. O good Sirs, I shall now expound the process of cleaning articles. Articles such as gold, silver, pearls, Saflkha, ropes, leather (?) seats (wooden) and vessels are cleaned with water. Vessels made of brass, lead and copper are cleaned by arid solution or tamarind water. Iron and bell metel vessels are cleaned by ashes and water. A vessel not known to be impure is pure. A piece of flesh dropped down by a dog, a capdla or a carnivorous animal is naturally pure. The sun's rays, fire, the shadow of a goat or a cow, the ground—all these are naturally pure.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_garuDapurANa.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Garuda Purana — Chapter 96
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.