अध्याय ११४
श्लोक 1
ततो दृष्ट्वैव गरुडम् अनिरुद्धशरीरगाः एवं वरान् बहूंल् लब्ध्वा बाणः प्रीतिमान् अभवत् ।जगाम सह रुद्रेण महाकालत्वम् आगतः ।वासुदेवो ऽपि बहुधा नारदं पर्यपृच्छत ।क्वानिरुद्धस् तु भगवान् संयतो नागबन्धनैः ।श्रोतुम् इच्छामि तत्त्वेन स्नेहक्लिन्नं हि मे मनः ॥ अनिरुद्धे हृते वीरे क्षुभिता द्वारका पुरी ।शीघ्रं तं मोक्षयिष्यामि यद् अर्थं वयम् आगताः ॥ अद्य तं नष्टशत्रुं वै द्रष्टुम् इच्छामहे वयम् ।स प्रदेशस् तु भगवन् विदितस् तव सुव्रत ॥ एवम् उक्तस् तु कृष्णेन नारदः प्रत्यभाषत ।कन्यापुरे कुमारो ऽसौ बद्धो नागैश् च माधव ॥ एतस्मिन्न् अन्तरे शीघ्रं चित्रलेखा ह्य् उपस्थिता ।बाणस्योत्तमसत्त्वस्य दैत्येन्द्रस्य महात्मनः ।इदम् अन्तःपुरं देव प्रविशस्व यथासुखम् ॥ ततः प्रविष्टास् ते सर्वे अनिरुद्धस्य मोक्षणे ।बलः सुपर्णः कृष्णश् च प्रद्युम्नो नारदस् तथा ।वासुदेवो ऽपि सहसा विवेशान्तःपुरे रिपोः ।शररूपा महासर्पा वेष्टयित्वा तनुं स्थिताः
tato dṛṣṭvaiva garuḍam aniruddhaśarīragāḥ evaṃ varān bahūṃl labdhvā bāṇaḥ prītimān abhavat | jagāma saha rudreṇa mahākālatvam āgataḥ | vāsudevo 'pi bahudhā nāradaṃ paryapṛcchata | kvāniruddhas tu bhagavān saṃyato nāgabandhanaiḥ | śrotum icchāmi tattvena snehaklinnaṃ hi me manaḥ || aniruddhe hṛte vīre kṣubhitā dvārakā purī | śīghraṃ taṃ mokṣayiṣyāmi yad arthaṃ vayam āgatāḥ || adya taṃ naṣṭaśatruṃ vai draṣṭum icchāmahe vayam | sa pradeśas tu bhagavan viditas tava suvrata || evam uktas tu kṛṣṇena nāradaḥ pratyabhāṣata | kanyāpure kumāro 'sau baddho nāgaiś ca mādhava || etasminn antare śīghraṃ citralekhā hy upasthitā | bāṇasyottamasattvasya daityendrasya mahātmanaḥ | idam antaḥpuraṃ deva praviśasva yathāsukham || tataḥ praviṣṭās te sarve aniruddhasya mokṣaṇe | balaḥ suparṇaḥ kṛṣṇaś ca pradyumno nāradas tathā | vāsudevo 'pi sahasā viveśāntaḥpure ripoḥ | śararūpā mahāsarpā veṣṭayitvā tanuṃ sthitāḥ
हिन्दी अर्थ
यादव उन अद्भुत प्रभावशाली ब्राह्मण दुर्वासाके पीछे- पीछे चलने लगे, जो मानो तीनों लोकोंको जलाकर भस्म कर देना चाहते थे। उनके कौपीनका आधा ही वस्त्र शेष था। वे बार-बार किसीको याद करते थे, उनके मनमें बड़ा संताप था। उन्होंने टूटा हुआ दण्ड धारण कर रखा था। राजा हंसने उन्हें बहुत कष्ट पहुँचाया था, अतः वे भीतर-ही-भीतर रोषसे जल रहे थे। उनके नेत्रसे महाभयंकर अग्नि प्रकट हो रही थी। वे यादवेश्वर श्रीकृष्णणी ओर देख रहे थे। इस अवस्थामें संनन््यासी दुर्वालाकों उन यादवशिरोमणियोंने भयभीत होकर किं करिष्यत्यसो क्रुद्धः किं वा वक्ष्यति नः प्रभु: ।
English
Vaishampāyana said:—Hear now of the names, forms, accomplishments and the principal weapons of the Dānavas. Viprachitti, Shivi, Shanku, Ayashanku, Ayasshirā, Ashwashira, the powerful Hayagrivā, Ketumān, Ugra, Syogra, Vyavra, the great Asura Pushkara, Pushkala, Swashwa, Ashwapati, Prahāda, Ashwashirā, Kumbha, Sanglhāda, Gaganaprya, Anuhrāda, Harihara, Varāha, Sanhara, Aruja, Vrishaparva, Virupaksha, Munindra, Chandralochana, Nishprabha, Suprahva, Nirudara, Ekavaktra, Mahāvaktra Dwivaktra, Sherasa, Sharabha, Kunatha, Kupatha, Kvatha, Mahagarbha, Shankukarna, Mahādhwani, Dirghajish, Arkavadana, Mriduchāpa, Mriduprya, Vāyu, Garistha, Namachi, Shamvara, Viksharā, Chandrahanta, Krodhahanta, Krodhavardhanā, Kālaka, Kalakaksha, Vitra, Krodhavimokshana, Garistha, Havistha, Pralamva, Naraka, Pritha, Indratapana, Vatāpi, Ketumān, Asilomā, Vitomā, Vāskala, Pramada, Mada, Shrigālavavana, Keshi, Ekāksha, Rahu, Tuhunda, Samala, Sripa—these and many other Daityas appeared before the Great Vishnu who was about to place his feet (1-12). Of them, some took up nooses, some had their mouths wide open, some had the voice of asses, some took up Satghnis, some discus in their hands, some had thunder-bolts, some rods, some mortars, some swords, some Pattiças, some Parashwadhas, some Praças, some clubs, some Parighas, some huge stones and some Pushalas in their hands. Some Dānavas had trees in their hands, some had bows, some had clubs, some had Bhushundis, and some shook there with daggers in their hands. Those dreadful and highly powerful Dānavas, dressed in various ways, were armed with diverse weapons. Some had their mouths like those of tortoises, some had like those of fowls, some had like those of swans, and some had like those of asses; some were camel-mouthed, some were boar-mouthed and some dreadful Dānavas had mouths like Makaras. Some had their faces like hares, some like cats, some like Sukas, some like cows, some like deer, some like Garuda, some like swords and some like peacocks; some were horse-mouthed, some were elephant-mouthed and some had faces like those of various other weapons. They put on skins of elephant and antelope. Their persons were covered with bark. Some amongst them were adorned with gold. The Asuras put on crowns and wore Kundalas; they, clad in various raiments, were adorned with diverse garlands and pastes. Holding their burning weapons those Dānavas and Asuras approached Hrishikesha who was about to place his feet. The effulgence of the Lord at that time, who was about to conquer the three worlds, was like that of the sun. Having smashed all the sons of Diti with his palms and feet the omnipotent lord possessed the three worlds with his three foot-steps. Having assumed a huge form he first attacked the earth; when he occupied the earth the sun and moon were in his heart. When he occupied the sky they were in his waist and when he occupied the heaven they were on his knees (13–29). The twice-born thus described the form of Vishnu of incomparable prowess. Having conquered the three worlds and slain the leading Asuras, Hari, adored of the universe, conferred the earth on Indra the king of gods. The powerful Vishnu assigned to Bali the region under the earth called Sutala. Obtaining that region for his residence the foremost of Asuras Bali was pleased. Since then the king of Asuras has been living in Rasātala. Living there the greatly effulgent Bali engaged in great meditation. The intelligent Bali said to Nārāyana, adored of the universe "O Lord, do thou command me particularly what I should do now." Thereupon Vishnu, the lord of celestials, said to the Daitya king Bali (30–31).