Linga Purana· Liṅga Purāṇa
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अध्याय 41 / 108

Book 1 - Adhyaya 41

64 श्लोकWhatsApp

पूर्ण अध्याय पाठ64 श्लोक

श्लोक पर जाएं:

अध्याय ४१

श्लोक 1

इति श्रीलिङ्गमहापुराणे पूर्वभागे चतुर्युगपरिमाणं नाम चत्वारिंशो ऽध्यायः पुनः ससर्ज भगवान् प्रभ्रष्टाः पूर्ववत्प्रजाः सहस्रयुगपर्यन्ते प्रभाते तु पितामहः

iti śrīliṅgamahāpurāṇe pūrvabhāge caturyugaparimāṇaṃ nāma catvāriṃśo 'dhyāyaḥ punaḥ sasarja bhagavān prabhraṣṭāḥ pūrvavatprajāḥ sahasrayugaparyante prabhāte tu pitāmahaḥ

हिन्दी अर्थ

फफफफफीफ फरक्का फक फफक फफ फफफ सर्वे माहेश्वराश्चैव महादेवपरायणाः॥

English

When the period of a thousand yugas lapsed and it was morning for him, lord Brahma created once again the subjects who had fallen off, in the same manner as they were before.

अध्याय ४१

श्लोक 2

एवं परार्धे विप्रेन्द्र द्विगुणे तु तथा गते तदा धराम्भसि व्याप्ता ह्य् आपो वह्नौ समीरणे

evaṃ parārdhe viprendra dviguṇe tu tathā gate tadā dharāmbhasi vyāptā hy āpo vahnau samīraṇe

हिन्दी अर्थ

नवमः केतुमालस्तु तेषां देशान्निबोधत। नाभेस्तु दक्षिणं वर्ष हेमाख्यं तु पिता ददौ गन्धमादनवर्ष तु केतुमालाय दत्तवान्

English

O leading brahmin, when thus the period of twice Parardha lapsed, the earth merged into the water, the water into the fire, the fire into the wind, the wind into the ether along with the tanmatras. O excellent brahmin, eleven sense-organs and the tanmatras merged into the ego lo! in a trice. Ego merged into intellect (mahat) in a moment. O brahmin, the intellect also attained the unmanifest (avyakta) and merged into it. The unmanifest became merged into the lord along with its Gunas. Thereafter creation took place as before from Purusa §iva.268 Then the mental sons were created by him by mere thinking.

अध्याय ४१

श्लोक 3

वह्निः समीरणश्चैव व्योम्नि तन्मात्रसंयुतः इन्द्रियाणि दशैकं च तन्मात्राणि द्विजोत्तम

vahniḥ samīraṇaścaiva vyomni tanmātrasaṃyutaḥ indriyāṇi daśaikaṃ ca tanmātrāṇi dvijottama

हिन्दी अर्थ

अनेक गायोंका स्वामी तथा बुद्धिमान् था उसके प्रजापतिके समान नौ पुत्र हुए। वे सभी शिवभक्त तथा शिवपरायण थे

English

The subjects thus created by the lotus-born deity did not flourish in this world. For the purpose of increase, lord Brahma performed a penance with the supreme lord in view, in the company of his mental sons. The great lord was pleased by their penance. Realising Brahma's desire, the lord pierced through the middle of Brahma's forehead. Saying 'T am your son" he then became male-cum- female in his form.

अध्याय ४१

श्लोक 4

अहङ्कारमनुप्राप्य प्रलीनास्तत्क्षणादहो अभिमानस्तदा तत्र महान्तं व्याप्य वै क्षणात्

ahaṅkāramanuprāpya pralīnāstatkṣaṇādaho abhimānastadā tatra mahāntaṃ vyāpya vai kṣaṇāt

हिन्दी अर्थ

उनमें ज्येष्ठ पुत्र नाभि नामसे प्रसिद्ध था। उसके छोटे भाईका नाम किम्पुरुष था। तीसरा पुत्र हरिवर्ष तथा छठा पुत्र कहा जाता है। कुरु उनमें सातवाँ था और भद्राश्व आठवाँ पुत्र कहा गया है। नौवाँ केतुमाल था। अब उनके देशोंके विषयमें सुनिये ॥ ४-५/३ ॥

English

The lord with half-female body became his son. Then the lord burnt Brahma, the preceptor of the universe. Thereafter for the purpose of the flourishing increase of the worlds the lord adopted the yogic path and enjoyed his own prosperous semi- Matra, ParameSvari. He created Visnu and Brahma in her. The lord of the universe, the soul of the universe, created the Pasupata missile too. Hence Vi§nu and Brahma were born of the part of Mahadevl. Thus Brahma who was the Egg-born, and the lotus- born was born also of the body of the lord.®® Thus, in brief, the

अध्याय ४१

श्लोक 5

महानपि तथा व्यक्तं प्राप्य लीनो ऽभवद्द्विज अव्यक्तं स्वगुणैः सार्धं प्रलीनमभवद्भवे

mahānapi tathā vyaktaṃ prāpya līno 'bhavaddvija avyaktaṃ svaguṇaiḥ sārdhaṃ pralīnamabhavadbhave

हिन्दी अर्थ

पिताने ज्येष्ठ पुत्र नाभिको दक्षिणमें स्थित हेम जो वर्ष था, उसे किम्मुरुषको दिया। नैषध नामक जो वर्ष कहा गया है, उसे पिताने हरिको दे दिया

English

At first there was nothing except Prakrti and Puru$a (i.e. Siva and Maya). Then Siva created twcntyfive tattvas out of hknself. Gf,

अध्याय ४१

श्लोक 6

ततः सृष्टिरभूत्तस्मात् पूर्ववत्पुरुषाच्छिवात् अथ सृष्टास्तदा तस्य मनसा तेन मानसाः

tataḥ sṛṣṭirabhūttasmāt pūrvavatpuruṣācchivāt atha sṛṣṭāstadā tasya manasā tena mānasāḥ

हिन्दी अर्थ

पिताने मेरु पर्वतसे आवृत मध्य देश इलावृतको दिया और नीलाचल नामक वर्ष रम्यको दिया। पिताने हिरण्मानूको उत्तरमें स्थित श्वेत नामक वर्ष दिया और उत्तरमें जो श्रृंगवर्ष है, उसे उन्होंने कुरु नामक पुत्रको दिया। इसी प्रकार उन्होंने भद्राश्‍वको माल्यवानूवर्ष दिया और केतुमालको गन्धमादनवर्ष दिया

English

Brahma is bom of (i) the Cosmic Egg, (ii) the lotus, as well as (iii) the body of Siva.

अध्याय ४१

श्लोक 7

न व्यवर्धन्त लोके ऽस्मिन् प्रजाः कमलयोनिना वृद्ध्यर्थं भगवान्ब्रह्मा पुत्रैर्वै मानसैः सह

na vyavardhanta loke 'smin prajāḥ kamalayoninā vṛddhyarthaṃ bhagavānbrahmā putrairvai mānasaiḥ saha

हिन्दी अर्थ

विभागके अनुसार ये नौ महान् वर्ष हैं। धर्मात्मा राजा आग्नीध्र उन वर्षोमें अपने उन पुत्रोंको राजपदपर क्रमानुसार अभिषिक्त करके तपस्यामें रत हो गये। तपसे अपनेको शुद्ध करनेके अनन्तर वे स्वाध्यायमें संलग्न हो गये और स्वाध्यायमें रत रहनेवाले वे बादमें शिवके ध्यानमें निमग्न हो गये॥ ११-१२/२॥

English

In the middle of its pericarp he installed the lord. Then Brahma, the self-controlled who had purified his soul by perfect restraint of his senses installed the great lord Siva in his heart. The lord was situated there in a space as small as the hundred part of the thread of the lotus stalk**® by repeating *om' in a series of half measures of time. He who was worthy of wor- ship himself, then propitiated the unchanging lord(i.e. Siva) by means of flowers of restraint etc.*'* Then at the behest of the Ivara situated in the heart-lotus (of Brahma) the all- pervading lord bom of the body of Bhava came out of Brahma by piercing through his forehead.

अध्याय ४१

श्लोक 8

दुश्चरं विचचारेशं समुद्दिश्य तपः स्वयम् तुष्टस्तु तपसा तस्य भवो ज्ञात्वा स वाञ्छितम्

duścaraṃ vicacāreśaṃ samuddiśya tapaḥ svayam tuṣṭastu tapasā tasya bhavo jñātvā sa vāñchitam

हिन्दी अर्थ

किम्पुरुष आदि जो आठ शुभ वर्ष थे, उनमें स्वभावतः बिना प्रयत्नके ही सुखमय सिद्धि थी। उनमें किसी प्रकारका विपरीत भाव नहीं था और प्रजाओंमें बुढ़ापे तथा मृत्युका भय नहीं था। उनमें न धर्म था न अधर्म और उत्तम, मध्यम तथा अधम--ये भाव नहीं थे। उन आठौं क्षेत्रोंमें हर प्रकारसे युगकी अवस्था नहीं थी॥ १३--१५॥

English

O great sage, Brahma, the soul of the universe eulogised the lord who was delighted in his mind and who had the uni- verse as his form by means of the Ntka — the set of eight names.

अध्याय ४१

श्लोक 9

ललाटमध्यं निर्भिद्य ब्रह्मणः पुरुषस्य तु पुत्रस्नेहमिति प्रोच्य स्त्रीपुंरूपो ऽभवत्तदा

lalāṭamadhyaṃ nirbhidya brahmaṇaḥ puruṣasya tu putrasnehamiti procya strīpuṃrūpo 'bhavattadā

हिन्दी अर्थ

रुद्रक्षेत्रमें जो भी स्थावर, जंगम, भक्त अथवा अस्थायी आगन्तुक प्राणी मृत होते हैं, वे उन्हीं क्षेत्रोमें जाते हैं रुद्रने उनके कल्याणके लिये ही आठौं क्षेत्रोंका निर्माण किया है। बहाँपर महादेव सदा उनका सान्निध्य यथाक्रमं स धर्मात्मा ततस्तु तपसि स्थितः।

English

O lord Rudray obeisance to you of unmeasured splendour like the sun. Obeisance to you lord Bhava identical with water and taste. Perpetual obeisance to &afva who has the form of earth and smell. Obeisance to you, Uky identical with air and the quality of touch. Obeisance to Paiupati the lord of individual souls, identical with fire of excessive splendour. Obeisance to you, Bhimay identical with ether having the quality of sound. Obeisance to Mahadevay identical with the moon — the abode of nectar. Obeisance to you, Ugray theYajamana (one who performs sacrifice) who is the agent for all actions.**

अध्याय ४१

श्लोक 10

तस्य पुत्रो महादेवो ह्य् अर्धनारीश्वरो ऽभवत् ददाह भगवान्सर्वं ब्रह्माणं च जगद्गुरुम्

tasya putro mahādevo hy ardhanārīśvaro 'bhavat dadāha bhagavānsarvaṃ brahmāṇaṃ ca jagadgurum

हिन्दी अर्थ

धर्माधर्मौ न तेष्वास्तां नोत्तमाधममध्यमाः । न तेष्वस्ति युगावस्था क्षेत्रेष्वष्टसु सर्वतः रुद्रक्षेत्रे मृताश्चैव जङ्गमाः स्थावरास्तथा । भक्ताः प्रासङ्गिकाश्चापि तेषु क्षेत्रेषु यान्ति ते

English

He who reads this hymn sung by Brahma unto Rudra, he who listens to this or he who narrates this to brahmins with great concentration will attain identity with the lord of eight cosmic bodies, within a year. After eulogising thus, Brahma looked at the great lord.

अध्याय ४१

श्लोक 11

अथार्धमात्रां कल्याणीम् आत्मनः परमेश्वरीम् बुभुजे योगमार्गेण वृद्ध्यर्थं जगतां शिवः

athārdhamātrāṃ kalyāṇīm ātmanaḥ parameśvarīm bubhuje yogamārgeṇa vṛddhyarthaṃ jagatāṃ śivaḥ

हिन्दी अर्थ

तेषां हिताय रुद्रेण चाष्टक्षेत्रं विनिर्मितम्। तत्र तेषां महादेवः सान्निध्यं कुरुते सदा दृष्ट्वा हृदि महादेवमष्टक्षेत्रनिवासिनः । सुखिनः सर्वदा तेषां स एवेह परा गति:

English

The great lord stood with the eight forms spread all round. The sun shone. So also the fire and the moon. There were earth, wind, water, ether and yajamana — the sacrificcr. Ever since that time they call Isvara, Astamurti.

अध्याय ४१

श्लोक 12

तस्यां हरिं च ब्रह्माणं ससर्ज परमेश्वरः विश्वेश्वरस्तु विश्वात्मा चास्त्रं पाशुपतं तथा

tasyāṃ hariṃ ca brahmāṇaṃ sasarja parameśvaraḥ viśveśvarastu viśvātmā cāstraṃ pāśupataṃ tathā

हिन्दी अर्थ

नाभेर्निसर्ग वक्ष्यामि हिमाङ्केऽस्मिन्निबोधत। नाभिस्त्वजनयत्पुत्रं मेरुदेव्यां महामतिः आठों क्षेत्रोके निवासी अपने हृदयमें देखकर सदा सुखी रहते हैं। वे महादेव ही उनकी परम गति हैं

English

Eight names of Siva. SP. Vi<fy$ivara-samhitd (Gh. 20. 47} mentions eight names as Hara, Maheivara, Sambhu, iSulapHii, Pin&kadhrk, Siva, Paiupati and Mah&deva. But Lihga has a different list, represented by the the eight forms of $iva.

अध्याय ४१

श्लोक 13

तस्माद्ब्रह्मा महादेव्याश् चांशजश् च हरिस् तथा अण्डजः पद्मजश्चैव भवाङ्गभव एव च

tasmādbrahmā mahādevyāś cāṃśajaś ca haris tathā aṇḍajaḥ padmajaścaiva bhavāṅgabhava eva ca

हिन्दी अर्थ

अब मैं हिमसे चिहित इस हिमालय-में विद्यमान नाभिके वंशका वर्णन करूँगा, आपलोग सुनें। महाबुद्धि नाभिने मेरुदेवीसे राजाओंमें श्रेष्ठ तथा सभी राजाओसे पूजित ऋषभ नामक पुत्रको उत्पन्न किया । ऋषभे पराक्रमी भरत उत्पन्न हुए, जो उनके सौ पुत्रोंमें सबसे बडे थे

English

Even when he performed the penance thus, nothing happened. After a great deal of time he became miserable and his sorrow turned into anger.

अध्याय ४१

श्लोक 14

एतत्ते कथितं सर्वम् इतिहासं पुरातनम् परार्धं ब्रह्मणो यावत् तावद्भूतिः समासतः

etatte kathitaṃ sarvam itihāsaṃ purātanam parārdhaṃ brahmaṇo yāvat tāvadbhūtiḥ samāsataḥ

हिन्दी अर्थ

उन पुत्रवत्सल क्रषभने भरतका राज्याभिषेक करके ज्ञान-वैराग्यका आश्रय लेकर सर्परूप इन्द्रियोंपर विजय प्राप्त करके परमात्मा ईश्वरको पूर्णरूपसे अपनेमें स्थापितकर होकर वनमें प्रवेश किया । उन्होंने समस्त आशाओंसे रहित तथा सन्देहमुक्त होकर शिवका परम पद प्राप्त

English

When he was overwhelmed with anger, drops of tears fell from his eyes. From those drops of tears goblins and ghosts originated.

अध्याय ४१

श्लोक 15

वैराग्यं ब्रह्मणो वक्ष्ये तमोद्भूतं समासतः नारायणो ऽपि भगवान् द्विधा कृत्वात्मनस्तनुम्

vairāgyaṃ brahmaṇo vakṣye tamodbhūtaṃ samāsataḥ nārāyaṇo 'pi bhagavān dvidhā kṛtvātmanastanum

हिन्दी अर्थ

उन्होंने हिमालय पर्वतके दक्षिणमें स्थित वर्ष भरतको प्रदान किया था, इसीलिये विठ्ठान् लोग उनके नामसे उसे भारतवर्ष कहते हैं ॥ २३ /२॥ भरतके सुमति नामक विद्वान् तथा धार्मिक पुत्र हुए। भरतने वह राज्य उन्हें सौंप दिया । पुत्रको राज्य प्रदान

English

Thereupon, the infuriated lord Brahma, abandoned his life. Thereafter, Rudra in the form of Prana ( vital breath) appeared through the mouth of lord Brahma.

अध्याय ४१

श्लोक 16

ससर्ज सकलं तस्मात् स्वाङ्गादेव चराचरम् ततो ब्रह्माणमसृजद् ब्रह्मा रुद्रं पितामहः

sasarja sakalaṃ tasmāt svāṅgādeva carācaram tato brahmāṇamasṛjad brahmā rudraṃ pitāmahaḥ

हिन्दी अर्थ

पुत्रसङ्क्रामितश्रीको वनं राजा विवेश स: ॥ २५ करके वे राजा भरत वनमें प्रविष्ट हुए भूमध्यमें स्थित मेरु ( सुमेरु ) पर्वत और इन्द्र आदि लोकपालोंकी पुरियोंका वर्णन

English

The lord, having a lustre resembling that of the rising sun became Ardhanarisvara ( male-cum-female form).. He divided himself into eleven' parts and settled down there.

अध्याय ४१

श्लोक 17

मुने कल्पान्तरे रुद्रो हरिं ब्रह्माणम् ईश्वरम् ततो ब्रह्माणमसृजन् मुने कल्पान्तरे हरिः

mune kalpāntare rudro hariṃ brahmāṇam īśvaram tato brahmāṇamasṛjan mune kalpāntare hariḥ

हिन्दी अर्थ

चतुराशीतिसाहस्रमुत्सेधेन प्रकीर्तितः । सूतजी बोले-इस ट्वीपके मध्यमें मेरु नामक महान् पर्वत है। पर्वतोंमें श्रेष्ठ यह अनेक प्रकारे रलोसे पूर्ण शिखरोंसे युक्त होकर स्थित है

English

With half a portion of himself Ardhanarisvara, the soul of all, created Uma. She created Laksmi, Durga and Saras- vati.

अध्याय ४१

श्लोक 18

नारायणं पुनर्ब्रह्मा ब्रह्माणं च पुनर्भवः तदा विचार्य वै ब्रह्मा दुःखं संसार इत्यजः

nārāyaṇaṃ punarbrahmā brahmāṇaṃ ca punarbhavaḥ tadā vicārya vai brahmā duḥkhaṃ saṃsāra ityajaḥ

हिन्दी अर्थ

यह चौरासी हजार योजन ऊँचाईवाला कही गया है। यह सोलह हजार योजन पृथ्वीके प्रविष्ट है और सोलह हजार योजन ही फैला हुआ है! अध्याय ४८ भूमध्यमें स्थित मेरु ( सुमेरु ) पर्वत और इन्द्र आदि लोकपालोंकी पुरियोंका वर्णन

English

(She further created) Varna, Raudri, Mahamaya, Vaisnavi the lotus-eyed goddess, Kalavikarim, Kali residing in the lotu.s, goddess Balavikarini, Balapramathinf, Sarvabhuatada- man!, (the suppressor of all living beings) and Manonmani. Similarly thousands of other women were created by her. Accom- panied by those ladies and the Rudras, Mahadeva,ParameSvara the lord of the three worlds stood in front of lord Brahma Paramesthin who was the soul of all but was now lying dead.

अध्याय ४१

श्लोक 19

सर्गं विसृज्य चात्मानम् आत्मन्येव नियोज्य च संहृत्य प्राणसञ्चारं पाषाण इव निश्चलः

sargaṃ visṛjya cātmānam ātmanyeva niyojya ca saṃhṛtya prāṇasañcāraṃ pāṣāṇa iva niścalaḥ

हिन्दी अर्थ

फ़ की फ फ फ फ का फ क क फ फ फ फ फा फ फ फ फ फ फ फ फ फ फा र फ फ फ फ फक फफ फ़ फफफ फ फ फफ फफ फफ फ फ फा माका माका फफक हैमीकृतो महेशस्य शुभाङ्गस्पर्शनेन च। धत्तूरपुष्पसङ्काशः

English

Lord MaheSvara, the sympathetic son of Brahma, granted him vital airs.

अध्याय ४१

श्लोक 20

दशवर्षसहस्राणि समाधिस्थो ऽभवत्प्रभुः अधोमुखं तु यत्पद्मं हृदि संस्थं सुशोभनम्

daśavarṣasahasrāṇi samādhistho 'bhavatprabhuḥ adhomukhaṃ tu yatpadmaṃ hṛdi saṃsthaṃ suśobhanam

हिन्दी अर्थ

क्रीडाभूमिश्च देवानामनेकाश्चर्यसंयुतः । पश्चिमे नीलसङ्काश उत्तरे विद्रुमप्रभः

English

Then Rudra the lord of Devas was delighted and he spoke these pleasant words to Brahma who regained his life a little.

अध्याय ४१

श्लोक 21

पूरितं पूरकेणैव प्रबुद्धं चाभवत्तदा तदूर्ध्ववक्त्रम् अभवत् कुम्भकेन निरोधितम्

pūritaṃ pūrakeṇaiva prabuddhaṃ cābhavattadā tadūrdhvavaktram abhavat kumbhakena nirodhitam

हिन्दी अर्थ

नानादेवगणैः कीर्णा मणिजालसमावृता गोपुरैरविविधाकारहैमरत्नविभूषितैः । तोरणैहेमचित्रैस्तु मणिक्लुप्तैः पथि स्थितैः

English

O highly blessed lord Brahma, O preceptor of the worlds do not be afraid; the vital airs have been established here in your heart. Hence, O lord get up.

अध्याय ४१

श्लोक 22

तत्पद्मकर्णिकामध्ये स्थापयामास चेश्वरम् तदोमिति शिवं देवम् अर्धमात्रापरं परम्

tatpadmakarṇikāmadhye sthāpayāmāsa ceśvaram tadomiti śivaṃ devam ardhamātrāparaṃ param

हिन्दी अर्थ

स्त्रीसहरूैः समाकीर्णा चाप्सरोभिः समन्ततः । दीर्धिकाभिर्विचित्राभिः फुल्लाम्भोरुहसङ्कलैः नीलोत्पलैशचोत्पलैशच हैमैश्चापि सुगन्धिभिः

English

ek&(iaiadh&: in eleven forms, as stated in Vifnu (dted in ST). They are named Aja-ekapad, Ahirbudhnya, Tvatr* Rudra, Hara, Tryam- baka, Aparijita, Vrakapi, Sambhu, Kapardin and Raivata. Other PuraijAa give different lists. For detail, see Matpurdioa — A study, p -67*

अध्याय ४१

श्लोक 23

मृणालतन्तुभागैकशतभागे व्यवस्थितम् यमी यमविशुद्धात्मा नियम्यैवं हृदीश्वरम्

mṛṇālatantubhāgaikaśatabhāge vyavasthitam yamī yamaviśuddhātmā niyamyaivaṃ hṛdīśvaram

हिन्दी अर्थ

एवंविधैस्तटाकैशच नदीभिश्च नहैर्युता। यह एक चौडे शराव (कसोरा)-के समान स्थित है और बत्तीस हजार योजन चोटीपर फैला हुआ है । इसका घेरा इसके विस्तारसे तीन गुना है

English

On hearing his words as though in dreams passing through his mind Brahma bc;:ame delighted in his heart. With the vital airs coming back to him, he looked at Mahevara with his eyes that had the lustre of full blown lotus. After glancing up at him for a long time, lord Brahma got up and said with palms joined in reverence in a tone affectionate and majestic.

अध्याय ४१

श्लोक 24

यमपुष्पादिभिः पूज्यं याज्यो ह्ययजदव्ययम् तस्य हृत्कमलस्थस्य नियोगाच्चांशजो विभुः

yamapuṣpādibhiḥ pūjyaṃ yājyo hyayajadavyayam tasya hṛtkamalasthasya niyogāccāṃśajo vibhuḥ

हिन्दी अर्थ

यह महेशवरके शुभ शरीरके स्पर्शसे सुवर्णका हो गया है। यह धतूरके पुष्पके समान आभावाला, सभी देबताओंका निवासस्थान तथा देवताओंकी क्रीड़ाभूमि है और अनेक आश्चर्योंसे भरा हुआ है॥ ४ /२॥ इस महान् पर्वतका आयाम एक लाख योजन है। पृथ्वीके नीचे यह सोलह हजार योजनतक है और हे विप्रेन्द्रो! उस पर्वतका शेष भाग पृथ्वीके ऊपर है। इस पर्वतके मूलके आयाम (हैर्घ्य) -का प्रमाण विस्तारमें

English

On hearing his words, Mahevara the slayer of the enemies of Devas spoke through all his mouths.

अध्याय ४१

श्लोक 25

ललाटमस्य निर्भिद्य प्रादुरासीत्पितामहात् लोहितो ऽभूत् स्वयं नीलः शिवस्य हृदयोद्भवः

lalāṭamasya nirbhidya prādurāsītpitāmahāt lohito 'bhūt svayaṃ nīlaḥ śivasya hṛdayodbhavaḥ

हिन्दी अर्थ

है; उसके विस्तारको पर्वतके मूलसे दुगुना कहा गया है यह पूर्वमें पद्दरागकी आभाके समान, दक्षिणमें स्वर्णे समान, पश्चिममें नीलमणिके समान और उत्तरमें मुँगेके समान है

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 26

वह्नेश्चैव तु संयोगात् प्रकृत्य पुरुषः प्रभुः नीलश् च लोहितश्चैव यतः कालाकृतिः पुमान्

vahneścaiva tu saṃyogāt prakṛtya puruṣaḥ prabhuḥ nīlaś ca lohitaścaiva yataḥ kālākṛtiḥ pumān

हिन्दी अर्थ

इसके पूर्वभागमें अमरावती (इन्द्रपुरी) है, जो अनेक प्रकारके महलोंसे युक्त, अनेक देवताओंसे भरी हुई और मणिमय जालोंसे घिरी हुई है। यह विविध आकारवाले तथा स्वर्ण एवं रत्नोंसे विभूषित गोपुरों, सोने तथा मणियोंके बने हुए अद्भुत तोरणों, राजमार्गपर स्थित-वार्तालापमें प्रवीण-सभी आभूषणोंसे अलंकृत- स्तनके भारसे झुकी हुई एवं मदके कारण घूर्णित नेत्रोंबाली हजारों स्त्रियोंसे भरी और चारों ओरसे

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 27

नीललोहित इत्युक्तस् तेन देवेन वै प्रभुः ब्रह्मणा भगवान्कालः प्रीतात्मा चाभवद्विभुः

nīlalohita ityuktas tena devena vai prabhuḥ brahmaṇā bhagavānkālaḥ prītātmā cābhavadvibhuḥ

हिन्दी अर्थ

अप्सराओंसे घिरी हुई है। यह विचित्र बावलियोंसे युक्त है। यह खिले हुए कमलोंसे सुशोभित, स्वर्णको बनी हुई अन्य प्रकारके कमलोंसे शोभायमान, सुगन्धित नील कमलों एवं स्वर्णकमलोंवाले इस प्रकारके सरोवरोंसे तथा नदियों और नदोंसे युक्त यह सुन्दर पुरी अत्यन्त शोभित है। उस पुरीसे यह सुन्दर पर्वत भी सुशोभित

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 28

सुप्रीतमनसं देवं तुष्टाव च पितामहः नामाष्टकेन विश्वात्मा विश्वात्मानं महामुने

suprītamanasaṃ devaṃ tuṣṭāva ca pitāmahaḥ nāmāṣṭakena viśvātmā viśvātmānaṃ mahāmune

हिन्दी अर्थ

इस पर्वतके आग्नेय (दक्षिण-पूर्व) भागमें अग्निदेवकी तेजस्विनी नामक पुरी है। यह अमरावतीतुल्य, दिव्य तथा समस्त भोगोंसे परिपूर्ण है वैवस्वती दक्षिणे तु यमस्य यमिनां वराः। है व्रतियोंमें शरेष्ठ मुनिगण! इसके दक्षिणमे

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 29

नमस्ते भगवन् रुद्र भास्करामिततेजसे नमो भवाय देवाय रसायाम्बुमयाय ते

namaste bhagavan rudra bhāskarāmitatejase namo bhavāya devāya rasāyāmbumayāya te

हिन्दी अर्थ

ड पुरी है। यह सुवर्णमय छत तथा शुभ भवनोंसे घिरी हुई है॥ १६॥ दि

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 30

शर्वाय क्षितिरूपाय सदा सुरभिणे नमः ईशाय वायवे तुभ्यं संस्पर्शाय नमो नमः

śarvāya kṣitirūpāya sadā surabhiṇe namaḥ īśāya vāyave tubhyaṃ saṃsparśāya namo namaḥ

हिन्दी अर्थ

इसके नैऋत्य (दक्षिण-पश्चिम) -में कृष्णवर्ण सुन्दर शुद्धवतीपुरी है और वायव्य (पश्चिम-उत्तर) दिशामें उसी प्रकारकी सुन्दर पुरी गन्धवती है। इसके उत्तरमें महोदया तथा ईशान (उत्तर-पूर्व) -में यशोवती नामक पुरी है। इस प्रकार मेरु पर्वतकी सभी दिशाओंमें द्युलोकमें पुरियाँ सर्वदा सुशोभित रहती हैं

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 31

पशूनां पतये चैव पावकायातितेजसे भीमाय व्योमरूपाय शब्दमात्राय ते नमः

paśūnāṃ pataye caiva pāvakāyātitejase bhīmāya vyomarūpāya śabdamātrāya te namaḥ

हिन्दी अर्थ

यह पर्वत ब्रह्मा, विष्णु, महेश तथा अन्य देवताओका निवासस्थान है। यह समस्त सुख-साधनोंसे सम्पन्न, पुण्यमय, अनेक झीलों और उत्तम वृक्षोंसे युक्त है। यह सिद्धो, यक्षों, गन्धर्वो, श्रेष्ठ मुनियों एवं विविध आकारवाले चारों प्रकारके प्राणियोंसे परिपूर्ण है

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 32

महादेवाय सोमाय अमृताय नमो ऽस्तु ते उग्राय यजमानाय नमस्ते कर्मयोगिने

mahādevāya somāya amṛtāya namo 'stu te ugrāya yajamānāya namaste karmayogine

हिन्दी अर्थ

हे श्रेष्ठ ब्राह्मणो! इस पर्वतके ऊपर शुद्ध स्फटिकके समान, हजार मण्डपोंसे युक्त तथा विस्तृत विमान बायीं ओर स्थित हैं। विशाल भुजाओंवाले तथा चन्द्र- सूर्य-अग्निरूप नेत्रोंवाले शिव उसमें मणिमय सिंहासनपर पार्वती-देवी तथा कार्तिकेयके साथ विराजमान रहते हैं

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 33

यः पठेच्छृणुयाद्वापि पैतामहमिमं स्तवम् रुद्राय कथितं विप्राञ् श्रावयेद्वा समाहितः

yaḥ paṭhecchṛṇuyādvāpi paitāmahamimaṃ stavam rudrāya kathitaṃ viprāñ śrāvayedvā samāhitaḥ

हिन्दी अर्थ

वहाँ विष्णुका भी विमान है, जो उन शिवके विमानके आधे विस्तारवाला है और दक्षिणमें पद्मयोनि ब्रह्माका पद्मरागमय दिव्य विमान है उस मेरुपर शिवके भवनके चारों ओर इन्द्र, यम, चन्द्रमा, वरुण, निरति, पावक, वायु और रुद्रका विशाल तथा सुन्दर पुर है। विविध दिव्य विमानोंमें अन्य लोगोंका निवास है। उस ईश्वरक्षेत्र (शिवविमान)-में

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 34

अष्टमूर्तेस्तु सायुज्यं वर्षादेकादवाप्नुयात् एवं स्तुत्वा महादेवम् अवैक्षत पितामहः

aṣṭamūrtestu sāyujyaṃ varṣādekādavāpnuyāt evaṃ stutvā mahādevam avaikṣata pitāmahaḥ

हिन्दी अर्थ

ईशानदिशामें नित्य पूजा होती रहती है। वहाँ भगवा नन्दी सिद्धेशवरोंके साथ रहते हैं और शिष्योंसहित रहते हैं। इसी प्रकार सनक, सनन्द और उन्हींके समान अन्य हजारों लोग विराजमान रहते हैं॥ २४--२७॥ ह

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 35

तदाष्टधा महादेवः समातिष्ठत्समन्ततः तदा प्रकाशते भानुः कृष्णवर्त्मा निशाकरः

tadāṣṭadhā mahādevaḥ samātiṣṭhatsamantataḥ tadā prakāśate bhānuḥ kṛṣṇavartmā niśākaraḥ

हिन्दी अर्थ

उस पर्वतपर कहीं-कहीं योगभूमि है और कही” ब्रह्मविष्णुमहेशानां तथान्येषां निकेतनम्। सर्वभोगयुतं पुण्यं दीर्धिकाभिर्नगोत्तमम्

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 36

क्षितिर्वायुः पुमानंभः सुषिरं सर्वगं तथा तदाप्रभृति तं प्राहुर् अष्टमूर्तिरितीश्वरम्

kṣitirvāyuḥ pumānaṃbhaḥ suṣiraṃ sarvagaṃ tathā tadāprabhṛti taṃ prāhur aṣṭamūrtiritīśvaram

हिन्दी अर्थ

सिद्धैर्यक्षेस्तु सम्पूर्ण गन्धर्वैर्मुनिपुङ्गवैः। तथान्यैविविधाकारेर्भूतसद्धेश्चतुर्विधे. सिंहासने मणिमये देव्यास्ते षण्मुखेन च

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 37

अष्टमूर्तेः प्रसादेन विरञ्चिश्चासृजत्पुनः सृष्ट्वैतद् अखिलं ब्रह्मा पुनः कल्पान्तरे प्रभुः

aṣṭamūrteḥ prasādena virañciścāsṛjatpunaḥ sṛṣṭvaitad akhilaṃ brahmā punaḥ kalpāntare prabhuḥ

हिन्दी अर्थ

वायोश्चैव तु रुद्रस्य सर्वालयसमन्ततः। तेषां तेषां विमानेषु दिव्येषु विविधेषु च बालसूर्यप्रतीकाशं विमानं तत्र शोभनम्

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 38

सहस्रयुगपर्यन्तं संसुप्ते च चराचरे प्रजाः स्रष्टुमनास् तेपे तत उग्रं तपो महत्

sahasrayugaparyantaṃ saṃsupte ca carācare prajāḥ sraṣṭumanās tepe tata ugraṃ tapo mahat

हिन्दी अर्थ

अत्युच्छितः सुविस्तीर्णः सर्वकालफलप्रदः तत्र जम्बूफलाहाराः केचिच्चामृतभोजनाः

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 39

तस्यैवं तप्यमानस्य न किंचित्समवर्तत ततो दीर्घेण कालेन दुःखात्क्रोधो व्यजायत

tasyaivaṃ tapyamānasya na kiṃcitsamavartata tato dīrgheṇa kālena duḥkhātkrodho vyajāyata

हिन्दी अर्थ

जम्बूद्वीपका विस्तृत वर्णन “वहा रहनेवाले लोगोंका वर्णन २११ कहीं भोगभूमि है। वहाँ उगते हुए सूर्यके सदृश, सुन्दर तथा शुभ विमान है, उसमें वे गणेश्वर विराजमान रहते हैं। वहाँ छः मुखोंवाले कार्तिकेय, गणेश, हजारों गणों, सुयशा तथा सुनेत्रा-इन पार्वतीकी सखियों, सभी माताओं

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 40

क्रोधाविष्टस्य नेत्राभ्यां प्रापतन्नश्रुबिन्दवः ततस्तेभ्यो ऽश्रुबिन्दुभ्यो भूताः प्रेतास्तदाभवन्

krodhāviṣṭasya netrābhyāṃ prāpatannaśrubindavaḥ tatastebhyo 'śrubindubhyo bhūtāḥ pretāstadābhavan

हिन्दी अर्थ

तथा मदन (कामदेव)-के भी विमान हैं ॥ २८-२९ /२॥ उस पर्वतके मूलको चारों ओरसे घेरकर जम्बू नामक नदी प्रवाहित होती है। उसके दक्षिण भागमें

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 41

सर्वांस्तानग्रजान्दृष्ट्वा भूतप्रेतनिशाचरान् अनिन्दत तदा देवो ब्रह्मात्मानम् अजो विभुः

sarvāṃstānagrajāndṛṣṭvā bhūtapretaniśācarān anindata tadā devo brahmātmānam ajo vibhuḥ

हिन्दी अर्थ

समयोंमें फल प्रदान करनेवाला जम्बूवृक्ष है मेरु पर्वतके चारों ओर इलावृत नामक विस्तृत तथा सुन्दर वर्ष (देश) है। वहाँपर लोग जम्बूफलका आहार करनेवाले हैं और कुछ लोग अमृतका आहार करनेवाले हैं । वहाँके लोग स्वर्णे समान आभावाले

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 42

जहौ प्राणांश् च भगवान् क्रोधाविष्टः प्रजापतिः ततः प्राणमयो रुद्रः प्रादुरासीत्प्रभोर्मुखात्

jahau prāṇāṃś ca bhagavān krodhāviṣṭaḥ prajāpatiḥ tataḥ prāṇamayo rudraḥ prādurāsītprabhormukhāt

हिन्दी अर्थ

तथा अन्य वर्णोवाले भी हैं और सब प्रकारके सुखोंको भोगनेवाले हैं। है विप्रो! यह द्वीप मेरुके मूलके चारों ओर फैला हुआ, सुन्दर, मध्यमें स्थित, नौ वर्षासे युक्त और नदियों-नदों तथा महान् पर्वतोंसे समन्वित है। अब मैं नौ वर्षोसे युक्त जम्बूद्वीपका यथार्थ वर्णन करूँगा; योजनोंमें इसके विस्तार, मण्डल आदिको आपलोग सुनिये

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 43

अर्धनारीश्वरो भूत्वा बालार्कसदृशद्युतिः तदैकादशधात्मानं प्रविभज्य व्यवस्थितः

ardhanārīśvaro bhūtvā bālārkasadṛśadyutiḥ tadaikādaśadhātmānaṃ pravibhajya vyavasthitaḥ

हिन्दी अर्थ

जम्बूट्वीपका विस्तृत वर्णन, वहाँके कुलपर्वतों, नदियों, वनों तथा वहाँ रहनेवाले लोगोंका वर्णन पञ्चाशत्कोटिविस्तीर्णा ससमुद्रा धरा स्मृता। द्वीपैश्च सप्तभिर्युक्ता लोकालोकावृता शुभा

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 44

अर्धेनांशेन सर्वात्मा ससर्जासौ शिवामुमाम् सा चासृजत्तदा लक्ष्मीं दुर्गां श्रेष्ठां सरस्वतीम्

ardhenāṃśena sarvātmā sasarjāsau śivāmumām sā cāsṛjattadā lakṣmīṃ durgāṃ śreṣṭhāṃ sarasvatīm

हिन्दी अर्थ

सूतजी बोले-यह द्वीप एक लाख योजन विस्तृत कहा गया है। इसके समीपमें स्थित प्लक्ष नामक द्वीप उसका दुगुना है और बादवाले द्वीप क्रमशः दुगुने विस्तारवाले हैं

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 45

वामां रौद्रीं महामायां वैष्णवीं वारिजेक्षणाम् कलां विकिरिणीं चैव कालीं कमलवासिनीम्

vāmāṃ raudrīṃ mahāmāyāṃ vaiṣṇavīṃ vārijekṣaṇām kalāṃ vikiriṇīṃ caiva kālīṃ kamalavāsinīm

हिन्दी अर्थ

समुद्रोंसहित यह पृथ्वी पचास करोड़ योजन विस्तृत है। यह सात द्वीपोंसे युक्त, लोकालोक पर्वतसे घिरी हुई तथा अत्यन्त सुन्दर है

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 46

बलविकरिणीं देवीं बलप्रमथिनीं तथा सर्वभूतस्य दमनीं ससृजे च मनोन्मनीम्

balavikariṇīṃ devīṃ balapramathinīṃ tathā sarvabhūtasya damanīṃ sasṛje ca manonmanīm

हिन्दी अर्थ

हे विप्रो! मेरुके उत्तरमें नील पर्वत, उसके उत्तरमें श्वेत पर्वत और पुनः उसके उत्तरमें शृंगी पर्वत है; वे

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 47

तथान्या बहवः सृष्टास् तया नार्यः सहस्रशः रुद्रैश्चैव महादेवस् ताभिस्त्रिभुवनेश्वरः

tathānyā bahavaḥ sṛṣṭās tayā nāryaḥ sahasraśaḥ rudraiścaiva mahādevas tābhistribhuvaneśvaraḥ

हिन्दी अर्थ

त न ल्न ना फ्रफ्रफफ्फफफ्फफफ््फफफफफफफफफफफफफफफफफफफफफ्फफफफ््फफफ्फककफ फफफफफफाफाफाफ पापा फफ फफफफपीमीपीफपीफफीफफफफफाफफ फफफफ छ क जठरो देवकूटश्च पूर्वस्यां दिशि पर्वतौ। तीनों वर्षपर्वत र ३॥ निषधो दक्षिणे मेरोस्तस्य दक्षिणतो गिरिः। इसके पूर्वमे ह देवकूट पर्वत हैं। हेमकूट इति ख्यातो हिमवांस्तस्य दक्षिणे॥ दक्षिणमें निषध पर्वत है। उसके दक्षिणमें हेमकूर पक्ष

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 48

सर्वात्मनश् च तस्याग्रे ह्य् अतिष्ठत्परमेश्वरः मृतस्य तस्य देवस्य ब्रह्मणः परमेष्ठिनः

sarvātmanaś ca tasyāgre hy atiṣṭhatparameśvaraḥ mṛtasya tasya devasya brahmaṇaḥ parameṣṭhinaḥ

हिन्दी अर्थ

कहा गया है और उसके दक्षिणमें हिमवान् पर्वत मेरोः पश्चिमतश्चैव पर्वतौ द्वौ धराधरौ। है। मेरुके पश्चिममें माल्यवान् एवं गन्धमादन नामक माल्यवान् गन्धमादश्च द्वावेतावुदगायतौ दो पर्वत हैं; ये दोनों पर्वत उत्तरकी ओर फैले हुए एते पर्वतराजानः सिद्धचारणसेविताः ।

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 49

घृणी ददौ पुनः प्राणान् ब्रह्मपुत्रो महेश्वरः ब्रह्मणः प्रददौ प्राणान् आत्मस्थांस्तु तदा प्रभुः

ghṛṇī dadau punaḥ prāṇān brahmaputro maheśvaraḥ brahmaṇaḥ pradadau prāṇān ātmasthāṃstu tadā prabhuḥ

हिन्दी अर्थ

तेषामन्तरविष्कम्भो नवसाहस्त्रमेकशः॥ ६ ये पर्वतराज सिद्धों तथा चारणोंसे सेवित हैं और इदं हैमवतं वर्ष भारतं नाम विश्रुतम्। उनके बीचमें नौ हजार योजनका अन्तर है । हिमवानका हेमकूटं परं तस्मान्नाम्ना किम्पुरुषं स्मृतम्॥ वर्ष भारतवर्ष नामवाला कहा गया है; उसके बाद हेमकूट नैषधं हेमकूटात्तु हरिवर्षं तदुच्यते। और उसके परे किम्पुरुष वर्ष कहा गया है । हेमकूटसे परे हरिवर्षात्परं चैव मेरोः शुभमिलावृतम्॥ ८ "पधे है, उसके परे हरिवर्ष कहा गया है। हरिवर्ष और

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 50

प्रहृष्टो ऽभूत्ततो रुद्रः किंचित्प्रत्यागतासवम् अभ्यभाषत देवेशो ब्रह्माणं परमं वचः

prahṛṣṭo 'bhūttato rudraḥ kiṃcitpratyāgatāsavam abhyabhāṣata deveśo brahmāṇaṃ paramaṃ vacaḥ

हिन्दी अर्थ

मेरुसे परे शुभ इलावृत है । इलावृतसे परे नील एवं रम्यक् रम्यात्परतरं श्वेतं विख्यातं तद्धिरण्मयम् कहे गये हैं। रम्यक्से परे श्वेत है, उसके परे हिरण्मय नामक वर्ष कहा गया है। हिरण्मयसे परे शृंगी पर्वत है हिरण्मयात्परं चापि शृङ्गी चैव कुरुः स्मृतः। और उसके परे कुरुवर्ष कहा गया है । धनुषके आकारवाले धनुःसंस्थे तु विज्ञेये द्वे वर्षे दक्षिणोत्तरे॥ १० इन दोनों वर्षाको दक्षिण तथा उत्तरमे स्थित जानना

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 51

मा भैर्देव महाभाग विरिञ्च जगतां गुरो मयेह स्थापिताः प्राणास् तस्मादुत्तिष्ठ वै प्रभो

mā bhairdeva mahābhāga viriñca jagatāṃ guro mayeha sthāpitāḥ prāṇās tasmāduttiṣṭha vai prabho

हिन्दी अर्थ

दीर्घाणि तत्र चत्वारि मध्यतस्तदिलावृतम्। चाहिए ॥६--१०॥ मेरोः पश्चिमपूर्वेण द्वे तु दीर्घेतरे स्मृते॥ ११ अन्य चार बड़े वर्ष हैं। मध्यमें इलावृत है । मेरुके अर्वाक्तु निषधस्याथ वेद्यर्धं चोत्तरं स्मृतम्। पश्चिम-पूर्वमें दो वर्ष हैं, जो छोटे कहे गये हैं । निषधके वेद्यर्धे दक्षिणे त्रीणि वर्षाणि त्रीणि चोत्तरे॥ १२ बाद वेदीका अर्धभाग उत्तर माना गया है, वेदीके अर्ध तयोर्मध्ये च विज्ञेयं मेरुमध्यमिलावृतम्। प व तीन वर्ष और उत्तर भागमें भी तीन वर्ष

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 52

श्रुत्वा वचस्ततस्तस्य स्वप्नभूतं मनोगतम् पितामहः प्रसन्नात्मा नेत्रैः फुल्लाम्बुजप्रभैः

śrutvā vacastatastasya svapnabhūtaṃ manogatam pitāmahaḥ prasannātmā netraiḥ phullāmbujaprabhaiḥ

हिन्दी अर्थ

नीलके दक्षिण तथा निषधके उत्तरमें उन दोनोंके आयामतश्चतुस्त्रिंशत्सहस्त्राणि प्रकीर्वितः। बीच मेरुके मध्य इलावृतवर्षको जानना चाहिए । माल्यवान् तस्य प्रतीच्यां विज्ञेयः पर्वतो गन्धमादनः

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 53

ततः प्रत्यागतप्राणः समुदैक्षन् महेश्वरम् स उद्वीक्ष्य चिरं कालं स्निग्धगंभीरया गिरा

tataḥ pratyāgataprāṇaḥ samudaikṣan maheśvaram sa udvīkṣya ciraṃ kālaṃ snigdhagaṃbhīrayā girā

हिन्दी अर्थ

नामक महापर्वत उत्तरकी ओर फैला हुआ है। यह ऊपरको ओर दो हजार योजन फैला है। इसका आयामं चौतीस हजार योजन बताया गया है॥ १३-१४/२॥ आयामतः स विज्ञेयो माल्यवानिव विस्तृतः। उसके पश्चिममें गन्धमादन पर्वतको जानना चाहिनै।

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 54

उवाच भगवान् ब्रह्मा समुत्थाय कृताञ्जलिः भो भो वद महाभाग आनन्दयसि मे मनः

uvāca bhagavān brahmā samutthāya kṛtāñjaliḥ bho bho vada mahābhāga ānandayasi me manaḥ

हिन्दी अर्थ

प्रागायताः सुपर्वाणः षडेते वर्षपर्वता:। चाहिए। जम्बूढीपके विस्तारसे चारों ओर यह पर्वत अवगाढाश्चोभयतः समुद्रौ पूर्वपश्चिमौ तरुणादित्यसङ्काशो हैरण्यो निषधः स्मृतः

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 55

को भवान् अष्टमूर्तिर् वै स्थित एकादशात्मकः तस्य तद्वचनं श्रुत्वा व्याजहार महेश्वरः

ko bhavān aṣṭamūrtir vai sthita ekādaśātmakaḥ tasya tadvacanaṃ śrutvā vyājahāra maheśvaraḥ

हिन्दी अर्थ

बराबर फैला है। अच्छे पर्वोवाले ये छः वर्षपर्वत पूर्वकी ओर फैले हुए हैं और पूर्वी तथा पश्चिमी समुद्रोंसे दोनों ओरसे बंधे हुए हैं॥ १५--१७॥ हिमवान् सदा बर्फसे आच्छादित रहता है । हेमकूट

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 56

स्पृशन्कराभ्यां ब्रह्माणं सुखाभ्यां स सुरारिहा मां विद्धि परमात्मानम् एनां मायामजामिति

spṛśankarābhyāṃ brahmāṇaṃ sukhābhyāṃ sa surārihā māṃ viddhi paramātmānam enāṃ māyāmajāmiti

हिन्दी अर्थ

जम्बूद्रीपका विस्तृत वर्णन “वहाँ रहनेवाले लोगोंका वर्णन पाफपाफफफफफफ़ क प फा फ फ फा फा क फ फ फा क फ फ फा फ फ फा फ फा फा का फक फ फफ फा फाम फा कामा

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 57

एते वै संस्थिता रुद्रास् त्वां रक्षितुमिहागताः ततः प्रणम्य तं ब्रह्मा देवदेवमुवाच ह

ete vai saṃsthitā rudrās tvāṃ rakṣitumihāgatāḥ tataḥ praṇamya taṃ brahmā devadevamuvāca ha

हिन्दी अर्थ

मन्दरो देवकूटश्च पूर्वस्यां दिशि पर्वतौ महावृक्षाः समुत्पन्नाश्चत्वारो द्वीपकेतवः

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 58

कृताञ्जलिपुटो भूत्वा हर्षगद्गदया गिरा भगवन्देवदेवेश दुःखैराकुलितो ह्यहम्

kṛtāñjalipuṭo bhūtvā harṣagadgadayā girā bhagavandevadeveśa duḥkhairākulito hyaham

हिन्दी अर्थ

मन्दरस्य गिरेः शृङ्गे महावृक्षः स केतुराट्। प्रलम्बशाखाशिखरः कदम्बश्चैत्यपादपः दक्षिणस्यापि शैलस्य शिखरे देवसेविता। जम्बूः सदा पुण्यफला सदा माल्योपशोभिता

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 59

संसारान्मोक्तुमीशान मामिहार्हसि शङ्कर ततः प्रहस्य भगवान् पितामहमुमापतिः

saṃsārānmoktumīśāna māmihārhasi śaṅkara tataḥ prahasya bhagavān pitāmahamumāpatiḥ

हिन्दी अर्थ

सकेतुर्दक्षिणे द्वीपे जम्बूर्लोकेषु विश्रुता। विपुलस्यापि शैलस्य पश्चिमे च महात्मनः स्वर्णयुक्त है। निषध पर्वत मध्याहरकालीन सूर्यके समान स्वर्णमय कहा गया है। चार वर्णोंबाला वह सुवर्णमय मेरु पर्वत ऊपरकी ओर फैला हुआ बताया गया है। यह परिधिमें वृत्ताकार है और चौकोर ऊँचा उठा हुआ है।

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 60

तदा रुद्रैर्जगन्नाथस् तया चान्तर्दधे विभुः तस्माच्छिलाद लोकेषु दुर्लभो वै त्वयोनिजः

tadā rudrairjagannāthas tayā cāntardadhe vibhuḥ tasmācchilāda lokeṣu durlabho vai tvayonijaḥ

हिन्दी अर्थ

नील पर्वत वैडूर्यमय है। श्वेत पर्वत शुक्लवर्णवाला है एवं स्वर्णसे पूर्ण रहता है। तीन चोटियोंवाला श्रृंगी पर्वत सुवर्णमय तथा मोरके पंखके रंगका है॥ १८--२०॥ इस प्रकार पर्वतोंका वर्णन कर दिया गया, अब श्रेष्ठ पर्वतोंके विषयमें सुनिये। मन्दर तथा देवकूट पर्वत पूर्व दिशामें है। कैलास एवं स्वर्णमय गन्धमादन ये दोनों पर्वत पूर्वकी ओर फैले हुए हैं और उनका

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 61

मृत्युहीनः पुमान्विद्धि समृत्युः पद्मजो ऽपि सः किंतु देवेश्वरो रुद्रः प्रसीदति यदीश्वरः

mṛtyuhīnaḥ pumānviddhi samṛtyuḥ padmajo 'pi saḥ kiṃtu deveśvaro rudraḥ prasīdati yadīśvaraḥ

हिन्दी अर्थ

अन्त समुद्रके भीतर होता है। निषध तथा पारियात्र ये दोनों श्रेष्ठ पर्वत पश्चिमसे पूर्व तथा दक्षिणमें स्थित हैं। त्रिथृंग एवं जारुचि-ये दोनों महापर्वत उत्तरमें हैं तथा पूर्वकी ओर फैले हैं और समुद्रके भीतर व्यवस्थित हैं। विद्वान् लोग इन आठौं पर्वतोंको मर्यादापर्वत कहते हैं॥ २१-२४/२॥

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 62

न दुर्लभो मृत्युहीनस् तव पुत्रो ह्ययोनिजः मया च विष्णुना चैव ब्रह्मणा च महात्मना

na durlabho mṛtyuhīnas tava putro hyayonijaḥ mayā ca viṣṇunā caiva brahmaṇā ca mahātmanā

हिन्दी अर्थ

हे श्रेष्ठ द्विजो! मेरु नामक जो पर्वत है, वह ऊँचा स्वर्णमय पर्वत है। उसके चार चरणोंके रूपमें उसके चारों दिशाओंमें बड़े-बड़े चार उत्तम पर्वत हैं, जिनसे सहारा प्राप्त की हुई सात द्वीपवाली पृथ्वी हिलती नहीं है। उनका आयाम दस हजार योजन कहा गया है ॥ २५-२६ /२॥

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 63

अयोनिजं मृत्युहीनम् असमर्थं निवेदितुम् एवं व्याहृत्य विप्रेन्द्रम् अनुगृह्य च तं घृणी

ayonijaṃ mṛtyuhīnam asamarthaṃ niveditum evaṃ vyāhṛtya viprendram anugṛhya ca taṃ ghṛṇī

हिन्दी अर्थ

पूर्वमें मन्दर, दक्षिणमें गन्धमादन, पश्चिम भागमें विपुल और उत्तरमें सुपार्श्व नामक पर्वत कहा गया है। इनपर चार विशाल वृक्ष उगे हुए हैं, जो द्वीपके पताकातुल्य प्रतीत होते हैं। मन्दर पर्वतकी चोटीपर कदम्बका विशाल वृक्ष है। वह पताकाओंका राजा है और वह लम्बी लटकती हुई शाखाओंवाला है। यह कदम्बवृक्ष चैत्यपादप (पवित्र स्थानमें लगे वृक्ष)-के रूपमें प्रतिष्ठित है॥ २७--२९॥

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

अध्याय ४१

श्लोक 64

देवैर्वृतो ययौ देवः सितेनेभेन वै प्रभुः

devairvṛto yayau devaḥ sitenebhena vai prabhuḥ

हिन्दी अर्थ

दक्षिणमें स्थित गन्धमादन पर्वतके शिखरपर सदा जम्बूवृक्ष है यह जम्बूवृक्ष दक्षिण ट्वीपमें पताकाके रूपमें है और सभी लोकोंमें प्रसिद्ध है॥ ३० /२॥

English

Hence O Sil&da, understand that in all the worlds it is difficult to get a person who is not born of a womb and who is deathless. Even the lotus-born deity has death. But if Rudra the lord of Devas is pleased, a son not born of a womb and devoid of death is not difficult for you to get. It is not possible for me, for Vi§9u and for Brahma to offer you a son not born of a womb and devoid of death.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_liGgapurANa1-108.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Linga Purana — Chapter 41
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.