Linga Purana· Liṅga Purāṇa
72
अध्याय 72 / 108

Book 1 - Adhyaya 72

184 श्लोकWhatsApp

पूर्ण अध्याय पाठ184 श्लोक

श्लोक पर जाएं:

अध्याय ७२

श्लोक 1

इति श्रीलिङ्गमहापुराणे पूर्वभागे पुरदाहे नन्दिकेश्वरवाक्यं नाम एकसप्ततितमो ऽध्यायः अथ रुद्रस्य देवस्य निर्मितो विश्वकर्मणा सर्वलोकमयो दिव्यो रथो यत्नेन सादरम्

iti śrīliṅgamahāpurāṇe pūrvabhāge puradāhe nandikeśvaravākyaṃ nāma ekasaptatitamo 'dhyāyaḥ atha rudrasya devasya nirmito viśvakarmaṇā sarvalokamayo divyo ratho yatnena sādaram

हिन्दी अर्थ

अ सूतजी बोले--हे विप्रो! इसके आगे मैं सभी

English

With great assiduity and eagerness the divine and cos- mic chariot® of lord Rudra was made by Visvakarman.

अध्याय ७२

श्लोक 2

सर्वभूतमयश्चैव सर्वदेवनमस्कृतः सर्वदेवमयश्चैव सौवर्णः सर्वसंमतः

sarvabhūtamayaścaiva sarvadevanamaskṛtaḥ sarvadevamayaścaiva sauvarṇaḥ sarvasaṃmataḥ

हिन्दी अर्थ

लोकोंके कल्याणके लिये अपनी इच्छासे उनके विग्रहको प्रतिष्ठायाः फलं सर्व सर्वलोकहिताय वै उत्पत्ति तथा मूर्ति प्रतिष्ठाके सम्पूर्ण फलका वर्णन करूँगा

English

It was identical with all living beings;®® it was bowed to by all Devas; it was identical with all Devas;®* it was golden and it was honoured by all.

अध्याय ७२

श्लोक 3

रथाङ्गं दक्षिणं सूर्यो वामाङ्गं सोम एव च दक्षिणं द्वादशारं हि षोडशारं तथोत्तरम्

rathāṅgaṃ dakṣiṇaṃ sūryo vāmāṅgaṃ soma eva ca dakṣiṇaṃ dvādaśāraṃ hi ṣoḍaśāraṃ tathottaram

हिन्दी अर्थ

स्कन्द (कार्तिकेय) तथा उमासहित महादेवको स्कन्दोमासहितं देवमासीनं परमासने। मूर्ति बनाकर उन्हें उत्तम आसनपर विराजमान करके कृत्वा भक्त्या प्रतिष्ठाप्य सर्वान् कामानवाण्नुयात्॥ २ भक्तिपूर्वक उस मूर्तिको प्रतिष्ठाकर सभी कामनाओंको प्राप्त करना चाहिए

English

The sun was the right wheel and the moon was the left wheel. The right wheel had twelve spokes and the left wheel had sixteen spokes.

अध्याय ७२

श्लोक 4

अरेषु तेषु विप्रेन्द्राश् चादित्या द्वादशैव तु शशिनः षोडशारेषु कला वामस्य सुव्रताः

areṣu teṣu viprendrāś cādityā dvādaśaiva tu śaśinaḥ ṣoḍaśāreṣu kalā vāmasya suvratāḥ

हिन्दी अर्थ

कार्तिकेय तथा उमासहित शिवको विधिपूर्वक स्कन्दोमासहितं देवं सम्पूज्य विधिना सकृत्। एक बार भी पूजा करके मनुष्य जो फल प्राप्त करता

English

O leading brahmins, the twelve Adityas were in those twelve spokes on the right. O sages of good holy rites, in the sixteen spokes of the left wheel were the sixteen digits of the moon.

अध्याय ७२

श्लोक 5

ऋक्षाणि च तदा तस्य वामस्यैव तु भूषणम् नेम्यः षडृतवश्चैव तयोर्वै विप्रपुङ्गवाः

ṛkṣāṇi ca tadā tasya vāmasyaiva tu bhūṣaṇam nemyaḥ ṣaḍṛtavaścaiva tayorvai viprapuṅgavāḥ

हिन्दी अर्थ

यत्फलं लभते मर्त्यस्तद्वदामि यथाश्चुतम्॥ ३ है, उसे जैसा मैंने सुना है; वैसा बताता हूँ

English

The constellations were the ornaments of the left whecl®"* alone. The six seasons were the rims of those two wheels, O leading brahmins.

अध्याय ७२

श्लोक 6

पुष्करं चान्तरिक्षं वै रथनीडश् च मन्दरः अस्ताद्रिरुदयाद्रिश् च उभौ तौ कूबरौ स्मृतौ

puṣkaraṃ cāntarikṣaṃ vai rathanīḍaś ca mandaraḥ astādrirudayādriś ca ubhau tau kūbarau smṛtau

हिन्दी अर्थ

ण प 1101111... ता कक” व कअकक फफफफफफफफफफफफफफफफफफफफफफफफ फ़ क क फ फ़ फ़ फ फ कक की की फी की फी फ फ फ़ फ़ फ क फ़ फ़ फ फ फ फ फ मा फा फा फी फी फी फी की फ क फे फे फ फ फ फ फ फ फ फ फ ऊफ सूर्यकोटिप्रतीकाशैर्विमानैः सार्वकामिकैः । रूद्रकन्यासमाकीणैरगेयनाट्यसमन्वितैः

English

The firmament was the roof®® of the chariot and the interior®? of the chariot was the Mandara. The mountain of rising sun and the mountain of the setting sun were the poles to which the yoke was fixed.

अध्याय ७२

श्लोक 7

अधिष्ठानं महामेरुर् आश्रयाः केसराचलाः वेगः संवत्सरस्तस्य अयने चक्रसंगमौ

adhiṣṭhānaṃ mahāmerur āśrayāḥ kesarācalāḥ vegaḥ saṃvatsarastasya ayane cakrasaṃgamau

हिन्दी अर्थ

शिववत्क्रीडते योगी यावदाभूतसम्प्लवम्। तत्र भुक्त्वा महाभोगान् विमानैः सार्वकामिकैः

English

Mahameru was the pedestal and the mountain Kesara was the supporting seat. The year was its velocity and the two transits of the sun were the joints of the wheels.

अध्याय ७२

श्लोक 8

मुहूर्ता बन्धुरास्तस्य शम्याश्चैव कलाः स्मृताः तस्य काष्ठाः स्मृता घोणा चाक्षदण्डाः क्षणाश् च वै

muhūrtā bandhurāstasya śamyāścaiva kalāḥ smṛtāḥ tasya kāṣṭhāḥ smṛtā ghoṇā cākṣadaṇḍāḥ kṣaṇāś ca vai

हिन्दी अर्थ

प्राजापत्यं महातेजा जनलोकं महस्तथा भुक्त्वा चैव भुवलोंके भोगान् दिव्यान् सुशोभनान्

English

The Muhurtas were holes to fix the nails or pins and

अध्याय ७२

श्लोक 9

निमेषाश्चानुकर्षाश् च ईषा चास्य लवाः स्मृताः द्यौर्वरूथं रथस्यास्य स्वर्गमोक्षावुभौ ध्वजौ

nimeṣāścānukarṣāś ca īṣā cāsya lavāḥ smṛtāḥ dyaurvarūthaṃ rathasyāsya svargamokṣāvubhau dhvajau

हिन्दी अर्थ

मेरुमासाद्य देवानां भवनेषु प्रमोदते। एकपादं चतुर्बाहुं त्रिनेत्रं शूलसंयुतम्

English

In the Puran as Visvakarman is invested with the powers and offices of the Vedic Tvastr. He is the great architect, executor of handi- crafts and the builder of great cities. He is the son of Prabhasa, the eighth Vasu, by his wife Yogasiddha.

अध्याय ७२

श्लोक 10

धर्मो विरागो दण्डो ऽस्य यज्ञा दण्डाश्रयाः स्मृताः दक्षिणाः संधयस्तस्य लोहाः पञ्चाशदग्नयः

dharmo virāgo daṇḍo 'sya yajñā daṇḍāśrayāḥ smṛtāḥ dakṣiṇāḥ saṃdhayastasya lohāḥ pañcāśadagnayaḥ

हिन्दी अर्थ

अष्टाविंशतिरुद्राणां कोटिः सर्वाङ्गसुप्रभम् अहङ्कारमहङ्कारात्तन्मात्राण तु तत्र वै। इन्द्रियाणीन्द्रियादेब लीलया परमेश्वरम्

English

The cosmic chariot- represents the cosmic powers with seven worlds as wheels, with five gross elements and all-gods as its constituents.

अध्याय ७२

श्लोक 11

युगान्तकोटी तौ तस्य धर्मकामावुभौ स्मृतौ ईषादण्डस्तथाव्यक्तं बुद्धिस्तस्यैव नड्वलः

yugāntakoṭī tau tasya dharmakāmāvubhau smṛtau īṣādaṇḍastathāvyaktaṃ buddhistasyaiva naḍvalaḥ

हिन्दी अर्थ

नाभिदेशात्तथा वह्निं हृदयाद्भास्करं तथा

English

Varna i.e the moon, the left side of the cosmic car.

अध्याय ७२

श्लोक 12

कोणस् तथा ह्यहङ्कारो भूतानि च बलं स्मृतम् इन्द्रियाणि च तस्यैव भूषणानि समन्ततः

koṇas tathā hyahaṅkāro bhūtāni ca balaṃ smṛtam indriyāṇi ca tasyaiva bhūṣaṇāni samantataḥ

हिन्दी अर्थ

कण्ठात्सोमं तथात्मानं भ्रूमध्यान्मस्तकाहिवम्। सृष्ट्वैवं संस्थितं साक्षाज्जगत्सर्व चराचरम् सर्वज्ञं सर्वगं देवं कृत्वा विद्याविधानतः। प्रतिष्ठाप्य यथान्यायं शिवसायुज्यमाप्नुयात्

English

pu$kara— vacuum, it stands in apposition to antariksa — the atmospheric region, the sky.

अध्याय ७२

श्लोक 13

श्रद्धा च गतिरस्यैव वेदास्तस्य हयाः स्मृताः पदानि भूषणान्येव षडङ्गान्युपभूषणम्

śraddhā ca gatirasyaiva vedāstasya hayāḥ smṛtāḥ padāni bhūṣaṇānyeva ṣaḍaṅgānyupabhūṣaṇam

हिन्दी अर्थ

कृत्वा यज्ञेशमीशानं विष्णुलोके महीयते

English

The Nimesas were its Axle-tree and the Lavas consti- tuted its shafts. The sky was the fender of that chariot. The heaven and salvation were its flags.

अध्याय ७२

श्लोक 14

पुराणन्यायमीमांसाधर्मशास्त्राणि सुव्रताः वालाश्रयाः पटाश्चैव सर्वलक्षणसंयुताः

purāṇanyāyamīmāṃsādharmaśāstrāṇi suvratāḥ vālāśrayāḥ paṭāścaiva sarvalakṣaṇasaṃyutāḥ

हिन्दी अर्थ

क्रमादागत्य लोकेऽस्मिन् सर्वयज्ञान्तगो भवेत् वह योगी करोड़ों सूर्योके समान तेजवाले, सभी अभीष्ट वस्तुओंसे सम्पन्न, रुद्रकन्याओंसे युक्त, गान. नृत्य आदिसे परिपूर्ण विमानोंमें भगवान् शिवकी भाँति प्रलयपर्यन्त विहार करता है। वहाँ महान् सुखोंका

English

Virtue and detachment were its staffs and sacrifices were the supports of the staffs. The monetary gifts were the joints and the fifty fires were the iron pieces or bolts.

अध्याय ७२

श्लोक 15

मन्त्रा घण्टाः स्मृतास्तेषां वर्णाः पादास्तथाश्रमाः अवच्छेदो ह्यनन्तस्तु सहस्रफणभूषितः

mantrā ghaṇṭāḥ smṛtāsteṣāṃ varṇāḥ pādāstathāśramāḥ avacchedo hyanantastu sahasraphaṇabhūṣitaḥ

हिन्दी अर्थ

उपभोग करके वह महातेजस्वी योगी सभी कामनाओंको पूर्ण करनेवाले विमानोंसे क्रमशः उमालोक, कुमारलोक, ईशानलोक, विष्णुलोक, ब्रह्मलोक, प्रजापतिलोक, जनलोक तथा महर्लोक पहुँच जाता है; पुनः इन्द्रलोकमें पहुँचकर

English

Dharma and Kama (love) were the tips of the two yokes; the unmanifest principle was the poleshaft; the cosmic intellect was its connecting shaft.

अध्याय ७२

श्लोक 16

दिशः पादा रथस्यास्य तथा चोपदिशश् च ह पुष्कराद्याः पताकाश् च सौवर्णा रत्नभूषिताः

diśaḥ pādā rathasyāsya tathā copadiśaś ca ha puṣkarādyāḥ patākāś ca sauvarṇā ratnabhūṣitāḥ

हिन्दी अर्थ

वहाँ दस हजार वर्षोतक इन्द्रपदका भोग करनेके अनन्तर भुवर्लोकमें दिव्य तथा परम सुन्दर सुखोंको भोगकर मेरु पर्वतपर पहुँचकर देवताओंके भवनोंमें आनन्द प्राप्त करता है ॥ ४--७/२॥ त्रिशूलसे युक्त हैं; जो अपने वाम भागसे विष्णु तथा दक्षिण भागसे ब्रह्माको उत्पन्न करके विराजमान हैं; जिनसे अट्टाईस करोड़ रुद्र उत्पन्न हुए हैं; जो सभी अंगोंसे अत्यन्त प्रभावाले तथा पचीस तत्त्वोंवाले जीवात्मा

English

The ego was its angular points; the elements were its strength; the sense organs its ornamental fittings all round.

अध्याय ७२

श्लोक 17

समुद्रास्तस्य चत्वारो रथकम्बलिकाः स्मृताः गङ्गाद्याः सरितः श्रेष्ठाः सर्वाभरणभूषिताः

samudrāstasya catvāro rathakambalikāḥ smṛtāḥ gaṅgādyāḥ saritaḥ śreṣṭhāḥ sarvābharaṇabhūṣitāḥ

हिन्दी अर्थ

साक्षात् पुरुषको हृदयसे, अपने बायें भागसे प्रकृतिको, बुद्धिदेशसे बुद्धिको, अपने अहंकारसे अहंकारको, तन्मात्राओंसे तन्मात्राओंको, अपनी इन्द्रियोंसे लीलापूर्वक इन्द्रियोंको, पैरके मूलभागसे पृथ्वीको, गुह्यदेशसे जलको,

English

Sraddha (faith) was its movement; the Vedas were its horses; the Padas (words) of the Vedas its ornaments and the six ancillaries were its trinkets.

अध्याय ७२

श्लोक 18

चामरासक्तहस्ताग्राः सर्वाः स्त्रीरूपशोभिताः तत्रतत्र कृतस्थानाः शोभयांचक्रिरे रथम्

cāmarāsaktahastāgrāḥ sarvāḥ strīrūpaśobhitāḥ tatratatra kṛtasthānāḥ śobhayāṃcakrire ratham

हिन्दी अर्थ

नाभिस्थलसे अग्निको, हृदयदेशसे सूर्यको, कण्ठसे चन्द्रमाको, भौहोंके मध्यभागसे आत्मा (रुद्र)-को, मस्तकसे स्वर्गको--इस प्रकार सम्पूर्ण चराचर जगत्को उत्पन्न करके साक्षात् विराजमान हैं, उन सर्वज्ञ तथा सर्वव्यापी परमेश्वरकी मूर्तिको विद्याविधानके अनुसार बनाकर विधिपूर्वक उनकी प्रतिष्ठा करके मनु शिवसायुज्य प्राप्त करता है

English

O sages of good holy rites, the Puranas, Nyaya( science of logic), Mimamsa (treatise on holy rites), the Dharmaastras (ethical literature) were its perfect screen cloths and supports of the tails. It was equipped with all characteristics.

अध्याय ७२

श्लोक 19

आवहाद्यास् तथा सप्त सोपानं हैममुत्तमम् सारथिर्भगवान्ब्रह्मा देवाभीषुधराः स्मृताः

āvahādyās tathā sapta sopānaṃ haimamuttamam sārathirbhagavānbrahmā devābhīṣudharāḥ smṛtāḥ

हिन्दी अर्थ

दो सिरोंवाले यज्ञेश्वर अग्निस्वरूप ईशानको स्थापित करके मनुष्य विष्णुलोकमें प्रतिष्ठित होता है। वहाँ एक लाख कल्पतक महान् भोगोंको भोगकर मनुष्य सुखी रहता है और पुनः क्रमसे इस लोकमें आकर समर

English

The mantras, syllables, feet and the four stages in life were its bells. Ananta the serpent adorned by his thousand hoods formed its bounding limit.

अध्याय ७२

श्लोक 20

प्रतोदो ब्रह्मणस्तस्य प्रणवो ब्रह्मदैवतम् लोकालोकाचलस्तस्य ससोपानः समन्ततः

pratodo brahmaṇastasya praṇavo brahmadaivatam lokālokācalastasya sasopānaḥ samantataḥ

हिन्दी अर्थ

यज्ञोंको सम्पन्न करता है अध्याय ७६ विविध शिवस्वरूपोंकी प्रतिष्ठा एवं उपासनाका फल ३७१

English

The quarters and the interstices were the pillars of this chariot. The Puskara and other clouds were its golden banners studded with jewels.

अध्याय ७२

श्लोक 21

विषमश् च तदा बाह्यो मानसाद्रिः सुशोभनः नासाः समन्ततस्तस्य सर्व एवाचलाः स्मृताः

viṣamaś ca tadā bāhyo mānasādriḥ suśobhanaḥ nāsāḥ samantatastasya sarva evācalāḥ smṛtāḥ

हिन्दी अर्थ

काञ्चनेन विमानेन क्िङ्किणीजालमालिना। गत्वा शिवपुरं दिव्यं तत्रैव स विमुच्यते

English

The four oceans formed the blankets spread on its surface. The Ganga and other rivers appeared splendid in female forms, bedecked in all ornaments and holding the chow- ries in their hands. They occupied different parts in the chariot and rendered it beautiful.

अध्याय ७२

श्लोक 22

तलाः कपोताः कापोताः सर्वे तलनिवासिनः मेरुरेव महाछत्रं मन्दरः पार्श्वडिण्डिमः

talāḥ kapotāḥ kāpotāḥ sarve talanivāsinaḥ merureva mahāchatraṃ mandaraḥ pārśvaḍiṇḍimaḥ

हिन्दी अर्थ

मूर्तिको स्थापित करता है, वह दस हजार अश्वमेध यज्ञोंको करनेसे जो पुण्य होता है, उसे प्राप्तकर

English

The seven layers of winds, Avaha etc. were the seven excellent golden steps. The charioteer was lord Brahma and he held the reins.

अध्याय ७२

श्लोक 23

शैलेन्द्रः कार्मुकं चैव ज्या भुजङ्गाधिपः स्वयम् कालरात्र्या तथैवेह तथेन्द्रधनुषा पुनः

śailendraḥ kārmukaṃ caiva jyā bhujaṅgādhipaḥ svayam kālarātryā tathaiveha tathendradhanuṣā punaḥ

हिन्दी अर्थ

किंकिणीजालोंसे युक्त स्वर्ण-विमानसे दिव्य शिवलोकमें हन जाकर वहाँपर मुक्त हो जाता है

English

Pranava with Brahman for its deity was the whip. The mountain Lokaloka was its landing ground with stairs all round. The splendid Manasa mountain was its external preci- pice. The other mountains constituted its noses all round [the upper timbers].

अध्याय ७२

श्लोक 24

घण्टा सरस्वती देवी धनुषः श्रुतिरूपिणी इषुर्विष्णुर्महातेजाः शल्यं सोमः शरस्य च

ghaṇṭā sarasvatī devī dhanuṣaḥ śrutirūpiṇī iṣurviṣṇurmahātejāḥ śalyaṃ somaḥ śarasya ca

हिन्दी अर्थ

नन्दिना सहितं देवं साम्बं सर्वगणैर्वृतम्। हि क नन्दी तथा उमासहित और सभी गणाँसे घिरे हुए कृत्वा यत्फलमाप्नोति वक्ष्ये तद्वै यथाश्रुतम्

English

The Tala and the residents thereof constituted its pigeon holes, and the pigeons. The mountain Meru was the great umbrella and the Mandara constituted the side drum.

अध्याय ७२

श्लोक 25

कालाग्निस्तच्छरस्यैव साक्षात्तीक्ष्णः सुदारुणः अनीकं विषसम्भूतं वायवो वाजकाः स्मृताः

kālāgnistaccharasyaiva sākṣāttīkṣṇaḥ sudāruṇaḥ anīkaṃ viṣasambhūtaṃ vāyavo vājakāḥ smṛtāḥ

हिन्दी अर्थ

महादेवकी प्रतिष्ठा करके मनुष्य जो फल प्राप्त करता

English

The king of mountains (Himavan) was his bow and the bowstring was the lord of serpents ( Vasuki) himself, along with Kalaratri (the night of nightmares) and Indradhanus (rain- bow).

अध्याय ७२

श्लोक 26

एवं कृत्वा रथं दिव्यं कार्मुकं च शरं तथा सारथिं जगतां चैव ब्रह्माणं प्रभुमीश्वरम्

evaṃ kṛtvā rathaṃ divyaṃ kārmukaṃ ca śaraṃ tathā sārathiṃ jagatāṃ caiva brahmāṇaṃ prabhumīśvaram

हिन्दी अर्थ

है, जैसा मैंने सुना है, उसे बता रहा हूँ। वह सूर्यमण्डलके समान देदीप्यमान वृषभोंसे जुते हुए, अप्सराओंसे भरे हुए, देव-दानवोंके लिये दुर्लभ और नृत्य करती हुई अप्सराओंसे चारों ओरसे पूर्णतः सुशोभित विमानोंसे दिव्य शिवलोकमें जाकर गणाधिपति पदको प्राप्त करता है

English

The bell of the bow was goddess Sarasvati of the form of the Srutis (Vedas). Visnu of great splendour was the arrow and Soma (moon) was the spike-head of the arrow.

अध्याय ७२

श्लोक 27

आरुरोह रथं दिव्यं रणमण्डनधृग् भवः सर्वदेवगणैर्युक्तं कम्पयन्निव रोदसी

āruroha rathaṃ divyaṃ raṇamaṇḍanadhṛg bhavaḥ sarvadevagaṇairyuktaṃ kampayanniva rodasī

हिन्दी अर्थ

सूर्यमण्डलसङ्काशैविमानैर्वृषसंयुतैः । अप्सरोगणसड्डीर्णंदिवदानवदुर्लभे:

English

The Kalagni fire at the end of kalpa was the sharp and terrible point of that arrow. The army originated from the waters. The winds were feathers fixed to the arrow.

अध्याय ७२

श्लोक 28

ऋषिभिः स्तूयमानश् च वन्द्यमानश् च बन्दिभिः उपनृत्तश्चाप्सरसां गणैर्नृत्यविशारदैः

ṛṣibhiḥ stūyamānaś ca vandyamānaś ca bandibhiḥ upanṛttaścāpsarasāṃ gaṇairnṛtyaviśāradaiḥ

हिन्दी अर्थ

गत्वा शिवपुरं दिव्यं गाणपत्यमवाप्नुयात् नृत्यन्तं देवदेवेशं शैलजासहितं प्रभुम्। जी ज् वकि सहस्त्रबाहु सर्वज्ञं चतुर्बाहुमथापि वा॥ २२ पार्वतीसहित नृत्य करते हुए, हजार भुजाओंवाले अथवा चार भुजाओंवाले, भृगु आदि तथा भूतसमूहोंसे घिरे हुए, पार्वतीके साथ, ब्रह्मा-विष्णु-इन्द्र-चन्द्र आदि सभी

English

After making the divine chariot, bow and arrows with Brahma the lord of the worlds as his charioteer, Siva mounted the divine chariot wearing martial decorations. He was accompanied by the groups of Devas and he shook heaven and earth by his movements.

अध्याय ७२

श्लोक 29

सुशोभमानो वरदः सम्प्रेक्ष्यैव च सारथिम् तस्मिन्नारोहति रथं कल्पितं लोकसंभृतम्

suśobhamāno varadaḥ samprekṣyaiva ca sārathim tasminnārohati rathaṃ kalpitaṃ lokasaṃbhṛtam

हिन्दी अर्थ

घिरे हुए देवदेवेश्वर-प्रभु-सर्वज्ञ-परमेश्वर-वृषभध्वज शिवकी मूर्ति बनाकर भक्तिपूर्वक उसकी प्रतिष्ठा करके मनुष्य जो फल प्राप्त करता है, उसे मैं बताता हूँ--सभी यज्ञ, तप, दान, तीर्थ तथा देवदर्शन करनेमें जो फल होता

English

Eulogised by the sages and saluted by the bards the shining splendid lord, the bestower of boons occupied the chariot glancing at the charioteer. The groups of Apsarases, skilled in dancing, danced in his presence (to honour him). When he got into the chariot, evolved out of the different material, the horse originating from the Vedas fell headlong over the earth. The lord Dharanidhara (uplifttr of the earth i.e., Visnu), assuming the form of a leading bull lifted up the chariot for a while and tried to stabilise it. But at the next moment even that leading bull slipped down to the earth on his knees.

अध्याय ७२

श्लोक 30

शिरोभिः पतिता भूमीं तुरगा वेदसंभवाः अथाधस्ताद्रथस्यास्य भगवान् धरणीधरः

śirobhiḥ patitā bhūmīṃ turagā vedasaṃbhavāḥ athādhastādrathasyāsya bhagavān dharaṇīdharaḥ

हिन्दी अर्थ

है, उसका करोड़ों गुना फल प्राप्त करके वह शिवलोकको जाता है और वहाँ प्रलयपर्यन्त महान् सुखोंको भोगकर पुन: दूसरी सृष्टिका प्रारम्भ होनेपर मनु-पद प्राप्त करता है ॥ २२-२६/२॥ नेत्रोंबाले, सर्पकी मेखलावाले, हाथमें कपाल धारण किये हुए और काले तथा घुँघराले केशवाले देवेशवरको मूर्विरूपमें बनाकर भक्तिपूर्वक प्रतिष्ठा करके मनुष्य शिव-सायुज्य प्राप्त करता है

English

At the instance of the lord Siva, lord Brahma who held the reins in his hands lifted up the horses and steadied the splendid chariot.

अध्याय ७२

श्लोक 31

वृषेन्द्ररूपी चोत्थाप्य स्थापयामास वै क्षणम् क्षणान्तरे वृषेन्द्रो ऽपि जानुभ्यामगमद्धराम्

vṛṣendrarūpī cotthāpya sthāpayāmāsa vai kṣaṇam kṣaṇāntare vṛṣendro 'pi jānubhyāmagamaddharām

हिन्दी अर्थ

गजासुरको विदीर्ण करनेवाले, उमासहित, सभी कामनाओंको पूर्ण करनेवाले, कृष्ण वर्णवाले, लाल नेत्रोंवाले, तीन नेत्रोंवाले, चन्द्रको आभूषणके रूपमें धारण करनेवाले, सिरपर काकपक्ष धारण करनेवाले,

English

Then he drove the horses that had the speed of the wind, towards the cities of the swift and courageous Danavas. The cities till then had peace and comfort.

अध्याय ७२

श्लोक 32

अभीषुहस्तो भगवान् उद्यम्य च हयान् विभुः स्थापयामास देवस्य वचनाद्वै रथं शुभम्

abhīṣuhasto bhagavān udyamya ca hayān vibhuḥ sthāpayāmāsa devasya vacanādvai rathaṃ śubham

हिन्दी अर्थ

भृग्वाद्येर्भूतसङ्केशच संवृतं परमेश्वरम्। शैलजासहितं साक्षाद् वृषभध्वजमीश्वरम् ब्रह्मोन्द्रविष्णुसोमाद्यै: सदा सर्वैर्नमस्कृतम्। मातृभिर्मुनिभिश्चैव संवृतं परमेश्वरम्

English

Thereafter looking at Devas, lord Rudra said; —

अध्याय ७२

श्लोक 33

ततो ऽश्वांश्चोदयामास मनोमारुतरंहसः पुराण्युद्दिश्य खस्थानि दानवानां तरस्विनाम्

tato 'śvāṃścodayāmāsa manomārutaraṃhasaḥ purāṇyuddiśya khasthāni dānavānāṃ tarasvinām

हिन्दी अर्थ

कृत्वा भक्त्या प्रतिष्ठाप्य यत्फलं तद्वदाम्यहम्। सर्वयज्ञतपोदानतीर्थदेवेषु यत् फलम्

English

O excellent Devas, only after assigning you a status of animal souls distinct from that of Devas and others, can they be killed, not otherwise, O excellent ones."

अध्याय ७२

श्लोक 34

अथाह भगवान् रुद्रो देवानालोक्य शङ्करः पशूनामाधिपत्यं मे दत्तं हन्मि ततो ऽसुरान्

athāha bhagavān rudro devānālokya śaṅkaraḥ paśūnāmādhipatyaṃ me dattaṃ hanmi tato 'surān

हिन्दी अर्थ

तत्फलं कोटिगुणितं लब्ध्वा याति शिवं पदम्। तत्र भुक्त्वा महाभोगान् यावदाभूतसम्प्लवम् कपालहस्तं देवेशं कृष्णकुञ्चितमूर्थजम्। कृत्वा भक्त्या प्रतिष्ठाप्य शिवसायुज्यमाप्ुयात्

English

After hearing these words of the intelligent lord, all of them became suspicious and uneasy over this change and felt great distress.

अध्याय ७२

श्लोक 35

पृथक्पशुत्वं देवानां तथान्येषां सुरोत्तमाः कल्पयित्वैव वध्यास्ते नान्यथा नैव सत्तमाः

pṛthakpaśutvaṃ devānāṃ tathānyeṣāṃ surottamāḥ kalpayitvaiva vadhyāste nānyathā naiva sattamāḥ

हिन्दी अर्थ

इभेन्द्रदारकं देवं साम्बं सिद्धार्थदं प्रभुम्। सुधूप्रवर्ण रक्ताक्षं त्रिनेत्रं चन्द्रभूषणम्

English

On realising their mental reaction, the lord spoke to them thus: — "O excellent Devas, let there be no fear or misgiving in you in regard to your becoming Pai§us.

अध्याय ७२

श्लोक 36

इति श्रुत्वा वचः सर्वं देवदेवस्य धीमतः विषादमगमन् सर्वे पशुत्वं प्रति शङ्किताः

iti śrutvā vacaḥ sarvaṃ devadevasya dhīmataḥ viṣādamagaman sarve paśutvaṃ prati śaṅkitāḥ

हिन्दी अर्थ

काकपक्षधरं मूर्ध्ना नागटङ्कधरं हरम्। सिंहाजिनोत्तरीयं च मृगचर्माम्बरं प्रभुम् इक न ता ny फफफफफफफफफफफफफफफफाफीफीफीफीक फाफफफ फफफफफ फा फफफ फ्रफ्रफ्फ्फफ्फफ्फफ्फरफ्क्रफ््फफक्रफ्करक्र फफफ फफफफफ फफफफ फफ ता

English

Now listen and try to pursue the means of libera- tion from the state of Pasu. He who performs the divine holy rite "Pasupata" will be liberated from the state of Pas u. O pure ones, I solemnly promise this to you. O excellent Devas, there is no doubt in this that those others too who perform the Pasupata rite will be liberated from the state of a Pau. He who renders service steadily for twelve years or even half that period or even three years can be liberated from that state. Hence, O excellent Devas, perform this great and divine rite".

अध्याय ७२

श्लोक 37

तेषां भावं ततो ज्ञात्वा देवस्तानिदमब्रवीत् मा वो ऽस्तु पशुभावे ऽस्मिन् भयं विबुधसत्तमाः

teṣāṃ bhāvaṃ tato jñātvā devastānidamabravīt mā vo 'stu paśubhāve 'smin bhayaṃ vibudhasattamāḥ

हिन्दी अर्थ

हुंफट्कारे महाशब्दशब्दिताखिलदिङ्मुखम्

English

''So be it", said Devas to Siva, who is bowed to by all the worlds. That is why Devas, Asuras and human beings are called Pas us. Rudra is the lord of Paus®® and the liberator of Paus from their bondage. He who is Pasu, shall eschew that state through this holy rite. The scriptures declare that even by committing sins he does not become a sinner.

अध्याय ७२

श्लोक 38

श्रूयतां पशुभावस्य विमोक्षः क्रियतां च सः यो वै पाशुपतं दिव्यं चरिष्यति स मोक्ष्यति

śrūyatāṃ paśubhāvasya vimokṣaḥ kriyatāṃ ca saḥ yo vai pāśupataṃ divyaṃ cariṣyati sa mokṣyati

हिन्दी अर्थ

पुण्डरीकाजिनं दोर्भ्या बिभ्रन्तं कम्बुकं तथा । हसन्तं च नदन्तं च पिबन्तं कृष्णसागरम् सर्वविघ्नानतिक्रम्य शिवलोके महीयते। तत्र भुक्त्वा महाभोगान् यावदाभूतसम्प्लवम्

English

paSunam adhipatyam — lordship of the individual souls (jivas); Gf. ''so *bravid varaih vrna ahamcva paunam adhipatir asani'' — cited in ST.

अध्याय ७२

श्लोक 39

पशुत्वादिति सत्यं च प्रतिज्ञातं समाहिताः ये चाप्यन्ये चरिष्यन्ति व्रतं पाशुपतं मम

paśutvāditi satyaṃ ca pratijñātaṃ samāhitāḥ ye cāpyanye cariṣyanti vrataṃ pāśupataṃ mama

हिन्दी अर्थ

ज्ञानं विचारतो लब्ध्वा रुद्रेभ्यस्तत्र मुच्यते। अर्धनारीश्वरं देवं चतुर्भुजमनुत्तमम्

English

Siva is named Pasupati, the lord of animals. According to the legend, recorded in the present chapter, every deity was asked by Siva to declare himself a mere Paiu or animal before Tripuras could be slain in the battle. The Gods accepted the proposal, declared themselves as animals and fought brutally. Lord iva won them the battle but Gods were still distressed. The lord then enjoined the observance of Pasupata vrata for the attainment of their release from animal nature.

अध्याय ७२

श्लोक 40

मोक्ष्यन्ति ते न संदेहः पशुत्वात् सुरसत्तमाः नैष्ठिकं द्वादशाब्दं वा तदर्धं वर्षकत्रयम्

mokṣyanti te na saṃdehaḥ paśutvāt surasattamāḥ naiṣṭhikaṃ dvādaśābdaṃ vā tadardhaṃ varṣakatrayam

हिन्दी अर्थ

वरदाभयहस्तं च शूलपद्मधरं प्रभुम्। स्त्रीपुम्भावेन संस्थानं सर्वाभरणभूषितम् कृत्वा भक्त्या प्रतिष्ठाप्य शिवलोके महीयते। तत्र भुक्त्वा महाभोगानणिमादिगुणैर्युतः

English

Mounted on a chariot as huge as the lord of mountains, Nandin went ahead of Devas and the chiefs of Ganas, in order to strike at the trio of the cities, like the great lord Isa going ahead to strike the god of Death.

अध्याय ७२

श्लोक 41

शुश्रूषां कारयेद्यस्तु स पशुत्वाद्विमुच्यते तस्मात्परमिदं दिव्यं चरिष्यथ सुरोत्तमाः

śuśrūṣāṃ kārayedyastu sa paśutvādvimucyate tasmātparamidaṃ divyaṃ cariṣyatha surottamāḥ

हिन्दी अर्थ

यः कुयद्दिवदेवेशं सर्वज्ञं लकुलीश्वरम्

English

Mounting on lordly elephants, huge bulls and stately horses, Devas, the lords of Ganas, and the Ganas, with thier respective weapons and symbols in their hands followed their leader Nandin.

अध्याय ७२

श्लोक 42

तथेति चाब्रुवन्देवाः शिवे लोकनमस्कृते तस्माद्वै पशवः सर्वे देवासुरनराः प्रभोः

tatheti cābruvandevāḥ śive lokanamaskṛte tasmādvai paśavaḥ sarve devāsuranarāḥ prabhoḥ

हिन्दी अर्थ

कृत्वा भक्त्या प्रतिष्ठाप्य शिवलोकं स गच्छति पूर्वदेवामराणां च यत्स्थानं सकलेप्सितम्। कृतमुद्रस्य देवस्य चिताभस्मानुलेपिनः

English

Mounting on. the lord of the birds (i.e. Garusi) as huge as the lord of mountains the bird-bannered lord Visnu of great prowess hurriedly went ahead, on the left side of Rudra in order to burn the three cities for the welfare of the worlds.

अध्याय ७२

श्लोक 43

रुद्रः पशुपतिश्चैव पशुपाशविमोचकः यः पशुस्तत्पशुत्वं च व्रतेनानेन संत्यजेत्

rudraḥ paśupatiścaiva paśupāśavimocakaḥ yaḥ paśustatpaśutvaṃ ca vratenānena saṃtyajet

हिन्दी अर्थ

ब्रह्मणः केशकेनैकमुपवीतं च बिभ्रतः

English

All Devas followed that lord of the world, the lord of Devas and Asuras, the incomprehensible deity, with their ex- cellent weapons such as the sharp lances, axes, iron clubs, tridents and swords.

अध्याय ७२

श्लोक 44

तत्कृत्वा न च पापीयान् इति शास्त्रस्य निश्चयः ततो विनायकः साक्षाद् बालो ऽबालपराक्रमः

tatkṛtvā na ca pāpīyān iti śāstrasya niścayaḥ tato vināyakaḥ sākṣād bālo 'bālaparākramaḥ

हिन्दी अर्थ

बिभ्रतो वामहस्तेन कपालं ब्रह्मणो वरम्। नागटंक धारण करनेवाले, व्याघ्रचर्मको उत्तरीयके रूपमे

English

In the middle of Devas, lord Visnu whose vehicle was a bird and whose complexion was like that of the lotus leaf (petal) shone in the same manner as the thousand-rayed fierce sun when he ascends the peak of Sumeru.

अध्याय ७२

श्लोक 45

अपूजितस्तदा देवैः प्राह देवान्निवारयन् मामपूज्य जगत्यस्मिन् भक्ष्यभोज्यादिभिः शुभैः

apūjitastadā devaiḥ prāha devānnivārayan māmapūjya jagatyasmin bhakṣyabhojyādibhiḥ śubhaiḥ

हिन्दी अर्थ

लपेटे हुए, मृगचर्मको वस्त्ररूपमें धारण किये हुए तीक्ष्ण दाँतोंवाले, हाथमें गदा लिये हुए, हाथमें कपाल लिये हुए, हुं-फट् महाशब्दसे सभी दिशाओंको गुंजित करते हुए, दोनों हाथोंमें व्याघ्रचर्म तथा कमण्डलु धारण

English

In order to destroy the cities, like Garuda who des- troyed the serpents, the thousand-eyed Indra, the first among Devas, went ahead on the right side of Rudra. He was seated on his lordly elephant.

अध्याय ७२

श्लोक 46

कः पुमान्सिद्धिमाप्नोति देवो वा दानवो ऽपि वा ततस्तस्मिन् क्षणादेव देवकार्ये सुरेश्वराः

kaḥ pumānsiddhimāpnoti devo vā dānavo 'pi vā tatastasmin kṣaṇādeva devakārye sureśvarāḥ

हिन्दी अर्थ

किये हुए, हँसते हुए, गरजते हुए, काले समुद्रको पीते हुए, भूतसमूहोंके साथ नृत्य करते हुए और गणसमुदायोंसे सुशोभित होते हुए देवेश्वर प्रभु शिवको मूर्तिरूपमें अपने सामर्थ्यके अनुसार बनाकर तथा प्रतिष्ठा करके मनुष्य सभी विघ्नोंसे रहित होकर शिवलोकमें प्रतिष्ठित होता है और वहाँ प्रलयपर्यन्त महान् सुखोंको भोगकर रुद्रोंसे विचारपूर्वक ज्ञान प्राप्त करके मुक्त हो जाता है॥ २९--३४ /२॥

English

The heroes of the Siddhas, Gandharvas and leading Devas all round, eulogised Indra who was the bestower of des- ired objects and who was the overlord of the leading Devas by saying "Be victorious." They honoured him with the excellent shower of flowers.

अध्याय ७२

श्लोक 47

विघ्नं करिष्ये देवेश कथं कर्तुं समुद्यताः ततः सेन्द्राः सुराः सर्वे भीताः सम्पूज्य तं प्रभुम्

vighnaṃ kariṣye deveśa kathaṃ kartuṃ samudyatāḥ tataḥ sendrāḥ surāḥ sarve bhītāḥ sampūjya taṃ prabhum

हिन्दी अर्थ

मुद्रायुक्त हाथवाले, त्रिशूल तथा पद्म धारण किये हुए, स्त्री तथा पुरुष भावमें स्थित और समस्त आशभूषणोंसे सुशोभित अत्युत्तम प्रभु महादेवको मूर्तिरूपमें बनाकर भक्तिपूर्वक प्रतिष्ठा करके वह शिवलोकमें प्रतिष्ठित

English

At that time those who' were stationed in the heaven bowed to the thousand-eyed Indra, who was the paramour of Ahalya, who was the overlord of the universe and who was the leader of Devas after seeing him sporting like the son of Uma i.e. Karttikeya.

अध्याय ७२

श्लोक 48

भक्ष्यभोज्यादिभिश्चैव उण्डरैश्चैव मोदकैः अब्रुवंस्ते गणेशानं निर्विघ्नं चास्तु नः सदा

bhakṣyabhojyādibhiścaiva uṇḍaraiścaiva modakaiḥ abruvaṃste gaṇeśānaṃ nirvighnaṃ cāstu naḥ sadā

हिन्दी अर्थ

होता है और वहाँ चन्द्रमा तथा तारोंकी स्थितिपर्यन्त महान् सुखोंको भोगकर अणिमा आदि गुणोंसे युक्त होकर ज्ञान प्राप्त करके वह मुक्त हो जाता है ॥ ३५-३७ ४२॥ जो मनुष्य शिष्य-प्रशिष्योंसे घिरे हुए, उपदेशकी मुद्रामें उठे हुए हाथवाले, देवदेवेश तथा सर्वज्ञ लकुलीश्वरको मूर्तिरूपमें बनाकर और पुनः भक्तिपूर्वक उन्हे स्थापित करके शिवलोकको जाता है। वह मनुष्य सौ

English

Yama, Fire, Kubera, Vayu, Nirrti, Varuna and Isana followed Rudra.

अध्याय ७२

श्लोक 49

भवो ऽप्यनेकैः कुसुमैर् गणेशं भक्ष्यैश् च भोज्यैः सुरसैः सुगन्धैः ।* आलिङ्ग्य चाघ्राय सुतं तदानीमपूजयत्सर्वसुरेन्द्रमुख्यः

bhavo 'pyanekaiḥ kusumair gaṇeśaṃ bhakṣyaiś ca bhojyaiḥ surasaiḥ sugandhaiḥ /* āliṅgya cāghrāya sutaṃ tadānīmapūjayatsarvasurendramukhyaḥ

हिन्दी अर्थ

युगोंतक वहाँ महान् सुखोंको भोगकर पुनः ज्ञानयोग प्राप्त करके वहींपर मुक्त हो जाता है, जो पूर्वदेवो तथा अमरोंका सर्वाभीष्ट स्थान है॥ ३८-४०/२॥

English

Virabhadra who was very efficient in battle, followed at the south west side of the chariot. He was mounted on a huge bull and surrounded by the beings born of his hairs. He thus served the three-eyed lord of Devas in order to destroy the Asura cities. Mahakala of great splendour who appeared like another Mahadeva, served the chariot on its north-western side.

अध्याय ७२

श्लोक 50

सम्पूज्य पूज्यं सह देवसंघैर् विनायकं नायकमीश्वराणाम् गणेश्वरैरेव नगेन्द्रधन्वा पुरत्रयं दग्धुमसौ जगाम

sampūjya pūjyaṃ saha devasaṃghair vināyakaṃ nāyakamīśvarāṇām gaṇeśvaraireva nagendradhanvā puratrayaṃ dagdhumasau jagāma

हिन्दी अर्थ

ध्यानमुद्रामें स्थित, चिताकी भस्म लगाये हुए त्रिपुण्ड धारण किये हुए, मुण्डमाला धारण हुए, ब्रह्माके केशसे निर्मित एक यज्ञोपवीत धारण किये हुए, बाएँ हाथमें ब्रह्माका श्रेष्ठ कपाल धारण किये हुए और भगवान् विष्णुका शरीर धारण हुए महादेव शिवको मूर्ति बनाकर तथा उसकी प्रतिष्ठा करके मनुष्य भवसागरसे पार

English

After creating impediments unto the leading Asuras and after removing obstacles in the case of Devas, lord Ganea Vighnevara went to the camp of Isana, accompanied by the groups of Vighnas (his followers).

अध्याय ७२

श्लोक 51

तं देवदेवं सुरसिद्धसंघा महेश्वरं भूतगणाश् च सर्वे गणेश्वरा नन्दिमुखास्तदानीं स्ववाहनैरन्वयुरीशमीशाः

taṃ devadevaṃ surasiddhasaṃghā maheśvaraṃ bhūtagaṇāś ca sarve gaṇeśvarā nandimukhāstadānīṃ svavāhanairanvayurīśamīśāḥ

हिन्दी अर्थ

विविध शिवस्वरूपोंकी प्रतिष्ठा एवं उपासनाका फल

English

Saying ''Be victorious", the chiefs of the Siddhas, Gandharvas, Pisacas, Yaksas, Vidyadharas, lordly serpents and leading Devas bowed to the goddess, the daughter of the mountain of snow and eulogised her loudly.

अध्याय ७२

श्लोक 52

अग्रे सुराणां च गणेश्वराणां तदाथ नन्दी गिरिराजकल्पम् विमानमारुह्य पुरं प्रहर्तुं जगाम मृत्युं भगवानिवेशः

agre surāṇāṃ ca gaṇeśvarāṇāṃ tadātha nandī girirājakalpam vimānamāruhya puraṃ prahartuṃ jagāma mṛtyuṃ bhagavāniveśaḥ

हिन्दी अर्थ

प्रप्र अकी कलक क कक फक कक कफफफफकऊफकफफफफफफफफफफफफफफकफफफफ फक्क फफफ सम्पूज्य देवदेवेशं शिवलोके महीयते। जालन्धरान्तकं देवं सुदर्शनधरं प्रभुम्

English

The mothers (Brahini, Mahesvari, etc.) who were respectfully adored by the groups of Devas and who were bent on killing the Raksasas went to the great Mother (Amba, Gauri) on their vehicles, along with their followers who held banners all round.

अध्याय ७२

श्लोक 53

यान्तं तदानीं तु शिलादपुत्रम् आरुह्य नागेन्द्रवृषाश्ववर्यान् देवास्तदानीं गणपाश् च सर्वे गणा ययुः स्वायुधचिह्नहस्ताः

yāntaṃ tadānīṃ tu śilādaputram āruhya nāgendravṛṣāśvavaryān devāstadānīṃ gaṇapāś ca sarve gaṇā yayuḥ svāyudhacihnahastāḥ

हिन्दी अर्थ

प्रयाति शिवसायुज्यं नात्र कार्या विचारणा

English

Riding on a lion, the goddess Durga went forth to chastise Daityas. The auspicious deity was one whose orders could not be transgressed. In her mighty arms she held weapons of different kinds such as the trident, axe, goad, noose, discus, sword and couch. She burned and scorched the pathway with her eyes as dazzling as thousands of midday suns and fires. Though a woman, her exploits were uncommon among women.

अध्याय ७२

श्लोक 54

खगेन्द्रमारुह्य नगेन्द्रकल्पं खगध्वजो वामत एव शंभोः ।* जगाम जगतां हिताय पुरत्रयं दग्धुमलुप्तशक्तिः

khagendramāruhya nagendrakalpaṃ khagadhvajo vāmata eva śaṃbhoḥ /* jagāma jagatāṃ hitāya puratrayaṃ dagdhumaluptaśaktiḥ

हिन्दी अर्थ

सुदर्शनप्रदं देवं साक्षात्ूर्वोक्तलक्षणम्। अर्चमानेन देवेन चाचितं नेत्रपूजया

English

Equipped with ploughs, ploughshares, iron clubs, missiles, Bhusundas and peaks of lofty mountains, the lords of Devas and the chiefs of goblins as huge as mountains went ahead of Mahesvara,

अध्याय ७२

श्लोक 55

तं सर्वदेवाः सुरलोकनाथं समन्ततश्चान्वयुरप्रमेयम् ।* सुरासुरेशं सहस्ररश्मिर् भगवान् सुतीक्ष्णः

taṃ sarvadevāḥ suralokanāthaṃ samantataścānvayuraprameyam /* surāsureśaṃ sahasraraśmir bhagavān sutīkṣṇaḥ

हिन्दी अर्थ

कृत्वा भक्त्या प्रतिष्ठाप्य शिवलोके महीयते। तिष्ठतोऽथ निकुम्भस्य पृष्ठतश्चरणाम्बुजम्

English

Devas, the chiefs of whom were Indra, the lotus-born Brahma, Visnu, and the lords of Ganas, surrounding lord Ganeia on all sides, spoke the words, "Be victorious" with palms joined in reverence over their coronets.

अध्याय ७२

श्लोक 56

रराज मध्ये भगवान्सुराणां विवाहनो वारिजपत्रवर्णः यथा सुमेरोः शिखराधिरूढः सहस्ररश्मिर् भगवान् सुतीक्ष्णः

rarāja madhye bhagavānsurāṇāṃ vivāhano vārijapatravarṇaḥ yathā sumeroḥ śikharādhirūḍhaḥ sahasraraśmir bhagavān sutīkṣṇaḥ

हिन्दी अर्थ

वामेतरं सुविन्यस्य वामे चालिङ्ग्य चाद्रिजाम्। शूलाग्रे कूर्परं स्थाप्य किङ्किणीकृतपन्नगम् रूपं कृत्वा यथान्यायं शिवसायुज्यमाप्नुयात्

English

With staffs in their hands the sages with matted hairs danced. Siddhas, Caranas and other heaven-walkers showered

अध्याय ७२

श्लोक 57

सहस्रनेत्रः प्रथमः सुराणां गजेन्द्रमारुह्य च दक्षिणे ऽस्य जगाम रुद्रस्य पुरं निहन्तुं यथोरगांस्तत्र तु वैनतेयः

sahasranetraḥ prathamaḥ surāṇāṃ gajendramāruhya ca dakṣiṇe 'sya jagāma rudrasya puraṃ nihantuṃ yathoragāṃstatra tu vainateyaḥ

हिन्दी अर्थ

यः कुयद्दिवदेवेशं त्रिपुरान्तकमीश्वरम्। धनुर्बाणसमायुक्तं सोमं सोमार्धभूषणम्

English

Bhrngi, the most excellent among all the leading Ganas, w'as surrounded by lords of Ganas and Devas. A Yogin, he got into an aerial and went forth like Mahendra, to destroy the three cities.

अध्याय ७२

श्लोक 58

तं सिद्धगन्धर्वसुरेन्द्रवीराः सुरेन्द्रवृन्दाधिपम् इन्द्रम् ईशम् समन्ततस्तुष्टुवुरिष्टदं ते जयेति शक्रं वरपुष्पवृष्ट्या

taṃ siddhagandharvasurendravīrāḥ surendravṛndādhipam indram īśam samantatastuṣṭuvuriṣṭadaṃ te jayeti śakraṃ varapuṣpavṛṣṭyā

हिन्दी अर्थ

रथे सुसंस्थितं देवं चतुराननसारथिम्। तदाकारतया सोऽपि गत्वा शिवपुरं सुखी क्रोडते नात्र सन्देहो द्वितीय इव शङ्करः।

English

The following leaders of Ganas surrounded Ia and went forth to chastise the Tripuras: — Kesa, Vigatavasas, Mahakesa, Mahajvara, Somavalli, Savarna, Somapa, Senaka, Somadhrk, Suryavaca, Suryapesanaka, Suryaksa, Surinama, Sura, Sundara, Prakuda, Kakudanta, Kampana, Prakampana, Indra, Indrajaya, Mahabhl, Bhimaka, Sataksa, Pancaksa, Sahasraksa, Mahodara, Yamajihva, Satasva, Kunthana, Kan- thapujana, Dvisikha, Trifikha, Pancaiikha, Munda, Ardha- munda, Dirgha, Pisacasya, Pinakadhrk, Pippalayatana, Ahgarakaana, Sithila, Sithilasya, Aksapada, Aja, Kuja, Aja- vaktra, Hayavaktra, Gajavaktra, Crdhvavaktra and others. They surrounded lord Soma in groups and went ahead. There were thousands and thousands of Rudras of sublimated sexu- ality, Surrounded by crores and crores of Ganas they rallied round Mahadeva, Mahesvara, the lord of Devas and went forth to burn the three cities.

अध्याय ७२

श्लोक 59

तदा ह्यहल्योपपतिं सुरेशं जगत्पतिं दिविष्ठाः ।* प्रणेमुरालोक्य सहस्रनेत्रं सलीलमंबा तनयं यथेन्द्रम्

tadā hyahalyopapatiṃ sureśaṃ jagatpatiṃ diviṣṭhāḥ /* praṇemurālokya sahasranetraṃ salīlamaṃbā tanayaṃ yathendram

हिन्दी अर्थ

जाता है। जो एक बार भी ' ओम् नमो नीलकण्ठाय'- इस पुण्यदायक अष्टाक्षर मन्त्रका उच्चारण करता है, वह पापोंसे छूट जाता है; और अपने सामर्थ्यके अनुसार गन्ध आदि उपचारों-से इस मन्त्रके द्वारा

English

The thirty three, the three hundred and three and three thousand and three Devas went forth on all sides.

अध्याय ७२

श्लोक 60

यमपावकवित्तेशा वायुर्निरृतिरेव च अपाम्पतिस् तथेशानो भवं चानु समागताः

yamapāvakavitteśā vāyurnirṛtireva ca apāmpatis tatheśāno bhavaṃ cānu samāgatāḥ

हिन्दी अर्थ

भक्तिपूर्वक देवदेवेश्वरकी विधिवत् पूजा करके शिवलोकमें प्रतिष्ठा प्राप्त करता है॥ ४९--४५ /२॥ सुदर्शन चक्र धारण किये हुए तथा जलन्धरको दो टुकड़ोंमें किये हुए स्वरूपमें जलन्धर-विनाशक प्रभु महादेवको मूर्तिरूपमें बनाकर भक्तिपूर्वक उनकी प्रतिष्ठा करके मनुष्य शिवसायुज्य प्राप्त करता है; इसमें

English

The mothers of the world, the mothers of Ganas, and the mothers of the Bhutas followed the lord.

अध्याय ७२

श्लोक 61

वीरभद्रो रणे भद्रो नैरृत्यां वै रथस्य तु वृषभेन्द्रं समारुह्य रोमजैश् च समावृतः

vīrabhadro raṇe bhadro nairṛtyāṃ vai rathasya tu vṛṣabhendraṃ samāruhya romajaiś ca samāvṛtaḥ

हिन्दी अर्थ

सन्देह नहीं करना चाहिए। पूर्वकथित लक्षणोंवाले, सुदर्शन चक्रके दाता तथा पूज्यमान विष्णुके द्वारा नेत्रदानरूपी पूजासे अचित देवेशवरको मूर्तिरूपमें बनाकर तथा भक्तिपूर्वक उन्हें स्थापित करके मनुष्य

English

Seated in the middle of the chariot amongst Ganas the lord of the Ganas shone like the moon amongst stars and constellations.

अध्याय ७२

श्लोक 62

सेवां चक्रे पुरं हन्तुं देवदेवं त्रियंबकम् महाकालो महातेजा महादेव इवापरः

sevāṃ cakre puraṃ hantuṃ devadevaṃ triyaṃbakam mahākālo mahātejā mahādeva ivāparaḥ

हिन्दी अर्थ

शिवलोकमें प्रतिष्ठित होता है ॥ ४६--४८ /२॥ निकुम्भकी पीठपर स्थित, अपना दाहिना चरणकमल उसकी पीठपर टिकाये हुए, वामभागमें पार्वतीको बैठाये हुए, सर्परूपी किंकिणीसे वेष्टित कुहनीको अपने त्रिशूलके अग्रभागपर टिकाये हुए

English

Goddess Gauri, the daughter of the Himalaya, identical with the worlds, was seated on the left side of the lord. She shone forth as though due to the splendour of lord Siva.

अध्याय ७२

श्लोक 63

वायव्यां सगणैः सार्धं सेवां चक्रे रथस्य तु

vāyavyāṃ sagaṇaiḥ sārdhaṃ sevāṃ cakre rathasya tu

हिन्दी अर्थ

और पासमें हाथ जोडकर खडे अन्धककी ओर देखते हुए स्वरूप (मूर्त) -को विधिके अनुसार बनाकर उसको प्रतिष्ठा करनेसे मनुष्य शिवसायुज्य प्राप्त करता है

English

The goddess, of auspicious marks, on the left side of the lord, shone with the tips of her hands holding the chowries. She had the lustre and colour of the golden lotus.

अध्याय ७२

श्लोक 64

षण्मुखो ऽपि सह सिद्धचारणैः सेनया च गिरिराजसंनिभः देवनाथगणवृन्दसंवृतो वारणेन च तथाग्निसंभवः

ṣaṇmukho 'pi saha siddhacāraṇaiḥ senayā ca girirājasaṃnibhaḥ devanāthagaṇavṛndasaṃvṛto vāraṇena ca tathāgnisaṃbhavaḥ

हिन्दी अर्थ

जो भक्त त्रिपुरका विनाश करनेवाले देवदेवेश ईश्वरको इस स्वरूपमें स्थापित करता है-जिसमें वे धनुषबाण लिये हुए हों, अर्धचन्द्रको आभूषणके रूपमें धारण किये हुए हों, उमाके साथ रथपर बैठे हुए हों, ब्रह्माजी उनके सारथि हों; वह भी उसी स्वरूपसे शिवलोकमें जाकर आनन्दपूर्वक दूसरे शिवकी भाँति क्रीडा करता है; इसमें सन्देह नहीं है। है श्रेष्ठ ब्राह्मणो! वहाँ अपनी इच्छाके अनुसार महान् सुखोंको भोगकर

English

The pure white body of the supreme lord, the lord of Devas, was shining with Bhasman. In the company of Ambika it shone like the white cloud in the sky with the streaks of lightning.

अध्याय ७२

श्लोक 65

विघ्नं गणेशो ऽप्यसुरेश्वराणां कृत्वा सुराणां भगवानविघ्नम् विघ्नेश्वरो विघ्नगणैश् च सार्धं तं देशमीशानपदं जगाम

vighnaṃ gaṇeśo 'pyasureśvarāṇāṃ kṛtvā surāṇāṃ bhagavānavighnam vighneśvaro vighnagaṇaiś ca sārdhaṃ taṃ deśamīśānapadaṃ jagāma

हिन्दी अर्थ

उत्तम ज्ञान प्राप्त करके वह वहींपर मुक्त हो जाता है ॥ ५२-५४ /२॥

English

The gentle body of lord Siva, having the lustre of the moon shone with the golden bow like the sky that shines with the rainbow or the universe that shines witli the Meru mountain.

अध्याय ७२

श्लोक 66

काली तदा कालनिशाप्रकाशं शूलं कपालाभरणा करेण प्रकम्पयन्ती च तदा सुरेन्द्रान् महासुरासृङ्मधुपानमत्ता

kālī tadā kālaniśāprakāśaṃ śūlaṃ kapālābharaṇā kareṇa prakampayantī ca tadā surendrān mahāsurāsṛṅmadhupānamattā

हिन्दी अर्थ

गंगाको धारण किये हुए; सुखसे बैठे हुए; त न कन्नन फ फ फ फ फ़ फ़ फ़ फ़ फ फ फ फ़ फ़ फ फ़ फ़ फ फ फ़ फ़ फ़ फ़ फ़ फ़ फ फ़ फ फ फा फ फ फफफ फफफ फफफ फफफ फ क फफफ मा मी भी की फफाफीपीफाफफपापाफाफाफफफफ फफफफ फफफ

English

His white umbrella interspersed with the rays of jewels shone like the full disc of the moon at the time of its rising.

अध्याय ७२

श्लोक 67

मत्तेभगामी मदलोलनेत्रा मत्तैः पिशाचैश् च गणैश् च मत्तैः मत्तेभचर्मांबरवेष्टिताङ्गी ययौ पुरस्ताच्च गणेश्वरस्य

mattebhagāmī madalolanetrā mattaiḥ piśācaiś ca gaṇaiś ca mattaiḥ mattebhacarmāṃbaraveṣṭitāṅgī yayau purastācca gaṇeśvarasya

हिन्दी अर्थ

गड़या सहितं चैव वामोत्सङ्गेऽम्बिकान्वितम्। विनायकं तथा स्कन्दं ज्येष्ठ दुर्गा सुशोभनाम्

English

The gem-set necklace round the neck of Siva suspen- ded along with his silken upper cloth near the extremity of the umbrella shone like the excellent river Gahga falling from the sky.

अध्याय ७२

श्लोक 68

तां सिद्धगन्धर्वपिशाचयक्षविद्याधराहीन्द्रसुरेन्द्रमुख्याः प्रणेमुरुच्चैरभितुष्टुवुश् च जयेति देवीं हिमशैलपुत्रीम्

tāṃ siddhagandharvapiśācayakṣavidyādharāhīndrasurendramukhyāḥ praṇemuruccairabhituṣṭuvuś ca jayeti devīṃ himaśailaputrīm

हिन्दी अर्थ

भास्करं च तथा सोमं ब्रह्माणीं च महेश्वरीम्। कौमारीं वैष्णवीं देवीं वाराहीं वरदां तथा विघ्नेशेन च यो धीमान् शिवसायुज्यमाप्नुयात्

English

Then the lord whose lotus-like feet were bowed to by Indra, Brahma, fire-god and others, went to the three cities along with Amba for the welfare of the world.

अध्याय ७२

श्लोक 69

मातरः सुरवरारिसूदनाः सादरं सुरगणैः सुपूजिताः मातरं ययुरथ स्ववाहनैः स्वैर्गणैर्ध्वजधरैः समन्ततः

mātaraḥ suravarārisūdanāḥ sādaraṃ suragaṇaiḥ supūjitāḥ mātaraṃ yayuratha svavāhanaiḥ svairgaṇairdhvajadharaiḥ samantataḥ

हिन्दी अर्थ

लिङ्गमूर्ति महाज्चालामालासंवृतमव्ययम्। लिङ्गस्य मध्ये वै कृत्वा चन्द्रशेखरमीश्वरम्

English

The trident- bearing lord is competent to burn mentally, within a trice, the entire universe including the mobile and immobile beings. Why should then the Pinaka-bearing lord go there himself along with the Ganas in order to burn the three cities?

अध्याय ७२

श्लोक 70

दुर्गारूढमृगाधिपा दुरतिगा दोर्दण्डवृन्दैः शिवा बिभ्राणाङ्कुशशूलपाशपरशुं चक्रासिशङ्खायुधम् प्रौढादित्यसहस्रसदृशैर्नेत्रैर्दहन्ती पथं बालाबालपराक्रमा भगवती दैत्यान्प्रहर्तुं ययौ

durgārūḍhamṛgādhipā duratigā dordaṇḍavṛndaiḥ śivā bibhrāṇāṅkuśaśūlapāśaparaśuṃ cakrāsiśaṅkhāyudham prauḍhādityasahasrasadṛśairnetrairdahantī pathaṃ bālābālaparākramā bhagavatī daityānprahartuṃ yayau

हिन्दी अर्थ

व्योम्नि कुर्यात्तथा लिङ्ग ब्रह्माणं हंसरूपिणम्। विष्णुं वराहरूपेण लिङ्गस्याधस्त्वधोमुखम् ब्रह्माणं दक्षिणे तस्य कृताञ्जलिपुटं स्थितम्। मध्ये लिङ्गं महाघोरं महाम्भसि च संस्थितम्

English

Devas, Visnu, Brahma and Indra said: — "Of what avail is the chariot to Sambhu? Of what avail is the excellent arrow to him? What has he to do with the groups of Devas? He is never wanting in power to burn the three cities. Then what is this?

अध्याय ७२

श्लोक 71

तं देवमीशं त्रिपुरं निहन्तुं तदा तु देवेन्द्ररविप्रकाशाः गजैर्हयैः सिंहवरै रथैश् च वृषैर्ययुस्ते गणराजमुख्याः

taṃ devamīśaṃ tripuraṃ nihantuṃ tadā tu devendraraviprakāśāḥ gajairhayaiḥ siṃhavarai rathaiś ca vṛṣairyayuste gaṇarājamukhyāḥ

हिन्दी अर्थ

कृत्वा भक्त्या प्रतिष्ठाप्य शिवसायुज्यमाण्नुयात्। क्षेत्रसंरक्षकं देवं तथा पाशुपतं प्रभुम्

English

We think that just for his pastime the Pinakabear- ing lord set about doing all these things. Otherwise, what other benefit has he to derive from this elaborate show?

अध्याय ७२

श्लोक 72

हलैश् च फालैर् मुसलैर् भुशुण्डैर् गिरीन्द्रकूटैर् गिरिसन्निभास्ते ययुः पुरस्ताद्धि महेश्वरस्य सुरेश्वरा भूतगणेश्वराश् च

halaiś ca phālair musalair bhuśuṇḍair girīndrakūṭair girisannibhāste yayuḥ purastāddhi maheśvarasya sureśvarā bhūtagaṇeśvarāś ca

हिन्दी अर्थ

कृत्वा भक्त्या यथान्यायं शिवलोके महीयते चन्द्रमाको सिरपर धारण किये हुए; गंगासहित बाएं गोदमें पार्वतीको बैठाये हुए और विनायक कार्तिकेय, सुन्दरी दुर्गा, सूर्य, चन्द्रमा, ब्रह्माणी महेश्व कौमारी, वैष्णवीदेवी, वरदायिनी वाराही, इन्द्राणी चामुण्डा

English

Delighted in the company of leading Devas and Ganas headed by lord Nandin, and with the universe for his chariot he shone along with the goddess, like the mountain Meru with its eight peaks. He shone thus as he neared the three cities.

अध्याय ७२

श्लोक 73

तथेन्द्रपद्मोद्भवविष्णुमुख्याः सुरा गणेशाश् च गणेशमीशम् जयेति वाग्भिर् भगवन्तमूचुः किरीटदत्ताञ्जलयः समन्तात्

tathendrapadmodbhavaviṣṇumukhyāḥ surā gaṇeśāś ca gaṇeśamīśam jayeti vāgbhir bhagavantamūcuḥ kirīṭadattāñjalayaḥ samantāt

हिन्दी अर्थ

वीरभद्र तथा विघ्नेशसहित शिवको मूर्तिरूपमें जो बुद्धिमान् स्थापित करता है, वह शिवसायुज्य प्राप्त करता है

English

On seeing Kvara, the lord of Devas seated in the arena of the three cities along with Ganas and the daughter of Himavat, the group of Devas followed him.

अध्याय ७२

श्लोक 74

ननृतुर्मुनयः सर्वे दण्डहस्ता जटाधराः ववृषुः पुष्पवर्षाणि खेचराः सिद्धचारणाः पुरत्रयं च विप्रेन्द्राः प्राणदत्सर्वतस् तथा

nanṛturmunayaḥ sarve daṇḍahastā jaṭādharāḥ vavṛṣuḥ puṣpavarṣāṇi khecarāḥ siddhacāraṇāḥ puratrayaṃ ca viprendrāḥ prāṇadatsarvatas tathā

हिन्दी अर्थ

ऐसी मूर्ति जिसमें अव्यय शिवजी लिङ्गके रूपमै हों, बड़ी-बड़ी ज्वालाओंके समूहोंसे घिरे हुए हों, लिङ्गके मध्यमें चन्द्रमाको धारण किये हुए स्थित हों, हंसरूपधारी ब्रह्मा उनके दाहिने भागमें हाथ जोड़े हुए विराजमान हों, वाराहरूपधारी विष्णु नीचेकी ओर मुख किये हुए लिङ्गके अधोभागमें स्थित हों, अघोर महान् लिङ्ग अत्यधिक जलके मध्यमें स्थित हो--उसे बनाकर तथा भक्तिपूर्वक स्थापित करके भक्त शिवसायुज्य

English

O leading sages, the three cities appeared like ano- ther set of the three worlds (because it was occupied) by leading men, the Ganas, Devas and the three kinds of Asuras.

अध्याय ७२

श्लोक 75

गणेश्वरैर् देवगणैश् च भृङ्गी सहावृतः सर्वगणेन्द्रवर्यः जगाम योगी त्रिपुरं निहन्तुं विमानमारुह्य यथा महेन्द्रः

gaṇeśvarair devagaṇaiś ca bhṛṅgī sahāvṛtaḥ sarvagaṇendravaryaḥ jagāma yogī tripuraṃ nihantuṃ vimānamāruhya yathā mahendraḥ

हिन्दी अर्थ

प्राप्त करता है। क्षेत्रकी रक्षा करनेवाले क्षेत्रपाल तथा प्रभु पशुपति शिवको मूर्तिरूपमें बनाकर भक्तिपूर्वक विधानके अनुसार उनको स्थापित करके भक्त शिवलोकमें प्रतिष्ठित होता है

English

Then Sarva tied up the string of the bow, fitted the

अध्याय ७२

श्लोक 76

केशो विगतवासाश् च महाकेशो महाज्वरः सोमवल्ली सवर्णश् च सोमपः सेनकस् तथा

keśo vigatavāsāś ca mahākeśo mahājvaraḥ somavallī savarṇaś ca somapaḥ senakas tathā

हिन्दी अर्थ

छिहत्तरवाँ अध्याय पूर्ण हुआ शिवमन्दिरोंके निर्माणका फल, शिवक्षेत्रों तथा शिवतीर्थाके सेबनकी महिमा, शिवमन्दिरके उपलेपन आदिका माहात्म्य

English

When the great lord stood ready with the bow well- drawn, the three cities merged into one.

अध्याय ७२

श्लोक 77

सोमधृक् सूर्यवाचश् च सूर्यपेषणकस् तथा सूर्याक्षः सूरिनामा च सुरः सुन्दर एव च

somadhṛk sūryavācaś ca sūryapeṣaṇakas tathā sūryākṣaḥ sūrināmā ca suraḥ sundara eva ca

हिन्दी अर्थ

लिङ्कप्रतिष्ठापुण्यं च लिङ्गस्थापनमेव च। लिङ्गानां चैव भेदाश्च श्रुतं तव मुखादिह

English

When the three cities had attained fusion into one, the delight of the noble-souled deities was tumultuous and excited.

अध्याय ७२

श्लोक 78

प्रकुदः ककुदन्तश् च कम्पनश् च प्रकम्पनः इन्द्रश् चेन्द्रजयश्चैव महाभीर् भीमकस् तथा

prakudaḥ kakudantaś ca kampanaś ca prakampanaḥ indraś cendrajayaścaiva mahābhīr bhīmakas tathā

हिन्दी अर्थ

मृदादिरलपर्यन्तैद्रेव्यैः कृत्वा शिवालयम्। यत्फलं लभते मर्त्यस्तत्फलं वक्तुमर्हसि यस्य भक्तोऽपि लोकेऽस्मिन् पुत्रदारगृहादिभिः । बाध्यते ज्ञानयुक्तश्चेन्न च तस्य गृहैस्तु किम्

English

Eulogising the deity with eight cosmic bodies, all the groups of Devas, Siddhas and sages shouted the words, ''Be victorious'*.

अध्याय ७२

श्लोक 79

शताक्षश्चैव पञ्चाक्षः सहस्राक्षो महोदरः यमजिह्वः शताश्वश् च कण्ठनः कण्ठपूजनः

śatākṣaścaiva pañcākṣaḥ sahasrākṣo mahodaraḥ yamajihvaḥ śatāśvaś ca kaṇṭhanaḥ kaṇṭhapūjanaḥ

हिन्दी अर्थ

ऋषिगण बोले-हे सूतजी! हमलोगोंने आपके मुखसे लिङ्गकी स्थापना, लिङ्गप्रतिष्ठाके फल तथा लिङ्गोंके भेदोंको सुना; अब आप मिट्टीसे लेकर रत्नोंतक द्रव्योसे शिवालयका निर्माण करके मनु

English

Even when the auspicious Pusyayoga was attained, the lord, the husband of Uma, who had destroyed the eye of Bhaga indulged in sportive pastime. Then lord Brahma spoke to him: —

अध्याय ७२

श्लोक 80

द्विशिखस् त्रिशिखश्चैव तथा पञ्चशिखो द्विजाः मुण्डो ऽर्धमुण्डो दीर्घश् च पिशाचास्यः पिनाकधृक्

dviśikhas triśikhaścaiva tathā pañcaśikho dvijāḥ muṇḍo 'rdhamuṇḍo dīrghaś ca piśācāsyaḥ pinākadhṛk

हिन्दी अर्थ

जो फल प्राप्त करता है, उस फलको कृपापूर्वक बतायें सूतजी बोले-हे ऋषियो! जिन शिक ज्ञानसम्पन्न भक्त इस लोकमें पुत्र, स्त्री, घर आदिसे बन्धनको प्राप्त नहीं होता, उसे गृहोंसे क्या प्रयोजन

English

O Mahadeva, Paramesvara, this gesture on your part is but proper, since, O lord, Asuras and Devas are equal to you.

अध्याय ७२

श्लोक 81

पिप्पलायतनश्चैव तथा ह्यङ्गारकाशनः शिथिलः शिथिलास्यश् च अक्षपादो ह्यजः कुजः

pippalāyatanaścaiva tathā hyaṅgārakāśanaḥ śithilaḥ śithilāsyaś ca akṣapādo hyajaḥ kujaḥ

हिन्दी अर्थ

शिवमन्दिरोंके निर्माणका फल"“शिवमन्दिरके उपलेपन आदिका माहात्म्य

English

Still, in view of the fact that Devas are virtuous and asuras are sinful, it behoves you, O lord of the universe, to eschew your sportive pastime.

अध्याय ७२

श्लोक 82

अजवक्त्रो हयवक्त्रो गजवक्त्रो ऽर्ध्ववक्त्रकः इत्याद्याः परिवार्येशं लक्ष्यलक्षणवर्जिताः

ajavaktro hayavaktro gajavaktro 'rdhvavaktrakaḥ ityādyāḥ parivāryeśaṃ lakṣyalakṣaṇavarjitāḥ

हिन्दी अर्थ

कृत्वेष्टलोष्टेरपि रुद्रलोकम्। बाल्यात्तु लोष्टेन शिवं च कृत्वा मृदापि वा पांसुभिरादिदेवम्।

English

O Isa, O lord, of what avail is the chariot, or the banner or the arrow, or Visnu, or I or even these goblins unto you for burning the three cities?

अध्याय ७२

श्लोक 83

वृन्दशस्तं समावृत्य जग्मुः सोमं गणैर्वृताः सहस्राणां सहस्राणि रुद्राणामूर्ध्वरेतसाम्

vṛndaśastaṃ samāvṛtya jagmuḥ somaṃ gaṇairvṛtāḥ sahasrāṇāṃ sahasrāṇi rudrāṇāmūrdhvaretasām

हिन्दी अर्थ

सम्पूज्य रुद्रत्वमवाप्नुवन्ति॥

English

It behoves you to burn the trio of the cities even as the Pusya conjunction still prevails. O lord of Devas, it behoves you to burn the three cities quickly lest they should get separated. Then the great lord Virupaksa, glanced at the three cities. Instantaneously they were reduced to ashes. All those deities, viz.. Soma (Moon), lord Visnu, Kalagni (Black fire) and Vayu who were stationed in the arrow bowed down to the lord and said: — "O lord of Devas, although the trio of the cities has been burned by your glance it behoves you to discharge the arrow for our welfare." Thereupon O leading brahmins, Ivara, Tripurardana, laughingly brushed the string of the bow, pulled it as far as his ear and discharged the arrow.

अध्याय ७२

श्लोक 84

समावृत्य महादेवं देवदेवं महेश्वरम् दग्धुं पुरत्रयं जग्मुः कोटिकोटिगणैर्वृताः

samāvṛtya mahādevaṃ devadevaṃ maheśvaram dagdhuṃ puratrayaṃ jagmuḥ koṭikoṭigaṇairvṛtāḥ

हिन्दी अर्थ

तस्मात्सर्वप्रयत्नेन भक्त्या भक्तैः शिवालयम्। कर्तव्यं सर्वयत्नेन धर्मकामार्थसिद्धये केशरं नागरं वापि द्राविडं वा तथापरम्। कृत्वा रुद्रालयं भक्त्या शिवलोके महीयते

English

Afterburning the three cities in a moment the arrow that brought about the destruction of the Tripuras came back to the lord of Devas, bowed to him and stood by. The

अध्याय ७२

श्लोक 85

त्रयस्त्रिंशत्सुराश्चैव त्रयश् च त्रिशतास् तथा त्रयश् च त्रिसहस्राणि जग्मुर्देवाः समन्ततः

trayastriṃśatsurāścaiva trayaś ca triśatās tathā trayaś ca trisahasrāṇi jagmurdevāḥ samantataḥ

हिन्दी अर्थ

कैलासशिखराकारैर्विमानैमोदते सुखी

English

Be pleased, O lord of the chiefs of Devas; be pleased, O Paramesvara; be pleased, O lord of the worlds; be pleased, O eternal lord, the bestower of bliss.

अध्याय ७२

श्लोक 86

मातरः सर्वलोकानां गणानां चैव मातरः भूतानां मातरश्चैव जग्मुर्देवस्य पृष्ठतः

mātaraḥ sarvalokānāṃ gaṇānāṃ caiva mātaraḥ bhūtānāṃ mātaraścaiva jagmurdevasya pṛṣṭhataḥ

हिन्दी अर्थ

मन्दरं वा प्रकुर्वीत शिवाय विधिपूर्वकम्। भक्त्या वित्तानुसारेण उत्तमाधममध्यमम् मन्दराद्रिप्रतीकाशैर्विमानैर्विश्वतोमुखैः । अप्सरोगणसङ्कीणैर्देवदानवदुर्ल भैः

English

O Rudra of five faces, obeisance to you; obeisance to one who has fifty crores of physical forms; obeisance to the principle of learning, seated on the threefold Atman.

अध्याय ७२

श्लोक 87

भाति मध्ये गणानां च रथमध्ये गणेश्वरः नभस्यमलनक्षत्रे तारामध्य इवोडुराट्

bhāti madhye gaṇānāṃ ca rathamadhye gaṇeśvaraḥ nabhasyamalanakṣatre tārāmadhya ivoḍurāṭ

हिन्दी अर्थ

गत्वा शिवपुरं रम्यं भुक्त्वा भोगान् यथेप्सितान्। ज्ञानयोगं समासाद्य गाणपत्यं लभेन्नरः

English

Obeisance to Siva, to the principle of Siva; obeisance to Aghora; obeisance to the principle of the set of eight forms*® Aghora and others; obeisance to one of the form of twelve®' Atmans.

अध्याय ७२

श्लोक 88

रराज देवी देवस्य गिरिजा पार्श्वसंस्थिता तदा प्रभावतो गौरी भवस्येव जगन्मयी

rarāja devī devasya girijā pārśvasaṃsthitā tadā prabhāvato gaurī bhavasyeva jaganmayī

हिन्दी अर्थ

सर्वयज्ञतपोदानतीर्थवेदेषु यत्फलम्। तत्फलं सकलं लब्ध्वा शिववन्मोदते चिरम् शिवलोकमनृप्राप्य शिववन्मोदते चिरम्

English

Obeisance to the Atman of Siva stationed in this world after adopting the splendid form that resembles crores of lightnings and that has sway over the eight quarters.

अध्याय ७२

श्लोक 89

शुभावती तदा देवी पार्श्वसंस्था विभाति सा चामरासक्तहस्ताग्रा सा हेमांबुजवर्णिका

śubhāvatī tadā devī pārśvasaṃsthā vibhāti sā cāmarāsaktahastāgrā sā hemāṃbujavarṇikā

हिन्दी अर्थ

हिमशैलोपमैर्याैर्गत्वा शिवपुरं शुभम्

English

Obeisance to the fierce one of fiery complexion; obeisance to one with Ambika occupying half of his body; obeisance to the immortal being; to the bestower of salvation unto those of white, black and red colour.

अध्याय ७२

श्लोक 90

अथ विभाति विभोर्विशदं वपुर् भसितभासितमंबिकया तया सितमिवाभ्रमहो सह विद्युता नभसि देवपतेः परमेष्ठिनः

atha vibhāti vibhorviśadaṃ vapur bhasitabhāsitamaṃbikayā tayā sitamivābhramaho saha vidyutā nabhasi devapateḥ parameṣṭhinaḥ

हिन्दी अर्थ

फिर भी इन्द्र तथा ब्रह्माके द्वारा नमस्कृत परमेश्वरके भक्त ईंटों अथवा पत्थरोंसे उनका उत्तम मन्दिर बनवाकर दिव्य रुद्रलोकको जाते हैं बालभावसे भी पत्थर, मिट्टी अथवा धूलसे इन शम्भुका उस प्रकारका आलय (मन्दिर) बनाकर आदिदेव शिवका विधिपूर्वक पूजन करके वे रुद्रत्व प्राप्त करते हैं

English

aghora$taka-tattvaya— the set of eight forms beginning with Aghora.

अध्याय ७२

श्लोक 91

भातीन्द्रधनुषाकाशं मेरुणा च यथा जगत् हिरण्यधनुषा सौम्यं वपुः शंभोः शशिद्युति

bhātīndradhanuṣākāśaṃ meruṇā ca yathā jagat hiraṇyadhanuṣā saumyaṃ vapuḥ śaṃbhoḥ śaśidyuti

हिन्दी अर्थ

अतः भक्तोंको धर्म, अर्थ, कामकी सिद्धिके लिये पूर्ण प्रयसे भक्तिपूर्वक शिवालयका निर्माण करना चाहिए

English

Obeisance to the Eldest one in the form of Rudra; to the deity accompanied by Uma; to the bestower of boons; obeisance to the deity of the three worlds; obeisance to the Trinity; obeisance to Vasatkara.

अध्याय ७२

श्लोक 92

सितातपत्रं रत्नांशुमिश्रितं परमेष्ठिनः यथोदये शशाङ्कस्य भात्यखण्डं हि मण्डलम्

sitātapatraṃ ratnāṃśumiśritaṃ parameṣṭhinaḥ yathodaye śaśāṅkasya bhātyakhaṇḍaṃ hi maṇḍalam

हिन्दी अर्थ

केसर, नागर, द्राविड अथवा अन्य प्रकारका शिवालय भक्तिपूर्वक बनाकर भक्त शिवलोकमें प्रतिष्ठा प्राप्त करता है जो भक्त कैलास नामक शिवालयका निर्माण करता है, वह कैलासशिखरके आकारवाले विमानोंमें सुखपूर्वक आनन्द मनाता है

English

Obeisance to the one of the form of firmament in the middle; obeisance to you stationed in the firmament; obei- sance to the deity with eight forms®® in the eight shrines obeisance to one having eight principles.

अध्याय ७२

श्लोक 93

सदुकूला शिवे रक्ता लम्बिता भाति मालिका छत्रान्ता रत्नजाकाशात् पतन्तीव सरिद्वरा

sadukūlā śive raktā lambitā bhāti mālikā chatrāntā ratnajākāśāt patantīva saridvarā

हिन्दी अर्थ

जो मनुष्य शिवके लिये अपने सामर्थ्यके अनुसार भक्तिके साथ विधिपूर्वक उत्तम, मध्यम अथवा अधम श्रेणीका मन्दरनामक शिवालय बनाता है, वह मन्दरपर्वतके सदृश, सभी ओर मुखवाले, अप्सराओंसे

English

Obeisance to one stationed in three different sets of four and two different sets of five;®*® obeisance to one having five mantras as his physical form.

अध्याय ७२

श्लोक 94

अथ महेन्द्रविरिञ्चिविभावसुप्रभृतिभिर् नतपादसरोरुहः सह तदा च जगाम तयांबया सकललोकहिताय पुरत्रयम्

atha mahendraviriñcivibhāvasuprabhṛtibhir natapādasaroruhaḥ saha tadā ca jagāma tayāṃbayā sakalalokahitāya puratrayam

हिन्दी अर्थ

युक्त तथा देवदानवोंके लिये दुर्लभ विमानोंसे रम्य शिवलोकमें जाकर अभीष्ट सुखोंका उपभोग करके ज्ञानयोग प्राप्तकर गणाधिपति पद प्राप्त करता है जो मेरु नामक शिवालय बनाता है, वह जो फल प्राप्त करता है, वह फल सभी महायज्ञोंके द्वारा भी सम्भव नहीं है; सभी प्रकारके यज्ञ, तप, दान, तीर्थ तथा वेदाध्ययन करनेसे जो फल होता है, उस समस्त

English

Obeisance to the letter "A", of sixtyfour®' types; obeisance to the letter ''U" of the form of thirty two®"*® princi- ples.

अध्याय ७२

श्लोक 95

दग्धुं समर्थो मनसा क्षणेन चराचरं सर्वमिदं त्रिशूली किमत्र दग्धुं त्रिपुरं पिनाकी स्वयं गतश्चात्र गणैश् च सार्धम्

dagdhuṃ samartho manasā kṣaṇena carācaraṃ sarvamidaṃ triśūlī kimatra dagdhuṃ tripuraṃ pinākī svayaṃ gataścātra gaṇaiś ca sārdham

हिन्दी अर्थ

फलको प्राप्त करके वह मनुष्य शिवकी भाँति चिरकालतक आनन्दित रहता है

English

Obeisance to the letter "M**, having the sixteen forms®®® of the Atman; obeisance to the deity in the eight forms®®® of half a Matra.

अध्याय ७२

श्लोक 96

रथेन किं चेषुवरेण तस्य गणैश् च किं देवगणैश् च शंभोः पुरत्रयं दग्धुमलुप्तशक्तेः किमेतद् इत्याहुर् अजेन्द्रमुख्याः

rathena kiṃ ceṣuvareṇa tasya gaṇaiś ca kiṃ devagaṇaiś ca śaṃbhoḥ puratrayaṃ dagdhumaluptaśakteḥ kimetad ityāhur ajendramukhyāḥ

हिन्दी अर्थ

शिवालय बनाता है, वह शिवलोक प्राप्त करके शिवके समान चिरकालतक आनन्दित रहता है शुभ शिवालय बनाता है, वह हिमशैलके समान

English

Obeisance to you, to the Omkara stationed in four®® ways; obeisance to the lord of the firmament, to the lord of heaven.

अध्याय ७२

श्लोक 97

मन्वाम नूनं भगवान्पिनाकी लीलार्थमेतत्सकलं प्रवर्त्तुम् व्यवस्थितश्चेति तथान्यथा चेद् आडम्बरेणास्य फलं किमन्यत्

manvāma nūnaṃ bhagavānpinākī līlārthametatsakalaṃ pravarttum vyavasthitaśceti tathānyathā ced āḍambareṇāsya phalaṃ kimanyat

हिन्दी अर्थ

श्रीलिड्रमहापुराण

English

Obeisance to the lord having the seven worlds (as his form); obeisance to the lord of the Patala (Nether-worlds) and Naraka (hell); obeisance to the deity having eight forms in the eight®® holy shrines; obeisance to the deity greater than the greatest.

अध्याय ७२

श्लोक 98

पुरत्रयस्यास्य समीपवर्ती सुरेश्वरैर् नन्दिमुखैश् च नन्दी गणैर्गणेशस्तु रराज देव्या जगद्रथो मेरुरिवाष्टशृङ्गैः

puratrayasyāsya samīpavartī sureśvarair nandimukhaiś ca nandī gaṇairgaṇeśastu rarāja devyā jagadratho merurivāṣṭaśṛṅgaiḥ

हिन्दी अर्थ

क्क्ष फफफफफफफफफफफफफफफ्फफफ्रफफ्रफ फ्रफ्फफफ्फफफ्फफ्फ्फ्फ्फफकफ फफफफ्रफफ्रफ्फरफफफफ्फ पापी फ्रफफफ्रफफफ्रफ््फफकक्रफफफफ फ फफ फ़फफफ फक कृत्वा वित्तानुसारेण भक्त्या रुद्राय शम्भवे। यत्फलं लभते मर्त्यस्तत्फलं प्रवदाम्यहम्

English

a9ta-k?etra — right stations, sun, etc.

अध्याय ७२

श्लोक 99

अथ निरीक्ष्य सुरेश्वरमीश्वरं सगणमद्रिसुतासहितं तदा त्रिपुररङ्गतलोपरि संस्थितः सुरगणो ऽनुजगाम स्वयं तथा

atha nirīkṣya sureśvaramīśvaraṃ sagaṇamadrisutāsahitaṃ tadā tripuraraṅgatalopari saṃsthitaḥ suragaṇo 'nujagāma svayaṃ tathā

हिन्दी अर्थ

तत्फलं सकलं लब्ध्वा सर्वदेवनमस्कृतः

English

It refers to four Vedas, four airamas and four vyuhas.

अध्याय ७२

श्लोक 100

जगत्त्रयं सर्वमिवापरं तत् पुरत्रयं तत्र विभाति सम्यक् नरेश्वरैश्चैव गणैश् च देवैः सुरेतरैश् च त्रिविधैर्मुनीन्द्राः

jagattrayaṃ sarvamivāparaṃ tat puratrayaṃ tatra vibhāti samyak nareśvaraiścaiva gaṇaiś ca devaiḥ suretaraiś ca trividhairmunīndrāḥ

हिन्दी अर्थ

रद्रलोकमनृप्राप्य रुद्रैः सार्धं प्रमोदते। महेन्द्रशैलनामानं प्रासादं रुद्रसम्मतम् कृत्वा यत्फलमाप्नोति तत्फलं प्रवदाम्यहम्। महेन्द्रपर्वताकारैविमानैर्वृषसंयुतैः

English

It refers to five mahabhutas, five forms, Sadyojata, etc., and Bve mantras.

अध्याय ७२

श्लोक 101

अथ सज्यं धनुः कृत्वा शर्वः संधाय तं शरम् युक्त्वा पाशुपतास्त्रेण त्रिपुरं समचिन्तयत्

atha sajyaṃ dhanuḥ kṛtvā śarvaḥ saṃdhāya taṃ śaram yuktvā pāśupatāstreṇa tripuraṃ samacintayat

हिन्दी अर्थ

गत्वा शिवपुरं दिव्यं भुक्त्वा भोगान्यथेप्सितान्। ज्ञानं विचारितं रुद्रैः सम्प्राप्य मुनिपुङ्गवाः

English

It refers to the syllable 'a' and its sixtyfour divisions.

अध्याय ७२

श्लोक 102

तस्मिन् स्थिते महादेवे रुद्रे विततकार्मुके पुराणि तेन कालेन जग्मुरेकत्वमाशु वै

tasmin sthite mahādeve rudre vitatakārmuke purāṇi tena kālena jagmurekatvamāśu vai

हिन्दी अर्थ

द्राविडं नागरं वापि केसरं वा विधानतः। कूटं वा मण्डपं वापि समं वा दीर्घमेव च पूर्ववत्कारयेद्यस्तु द्वाराद्यैः सुशुभं द्विजाः। प्रासादं मण्डपं वापि प्राकारं गोपुरं तु वा

English

It refers to the *u' and its thirtytwo kinds.

अध्याय ७२

श्लोक 103

एकीभावं गते चैव त्रिपुरे समुपागते बभूव तुमुलो हर्षो देवतानां महात्मनाम्

ekībhāvaṃ gate caiva tripure samupāgate babhūva tumulo harṣo devatānāṃ mahātmanām

हिन्दी अर्थ

कर्तुरप्यधिकं पुण्यं लभते नात्र संशयः। वृत्त्यर्थं वा प्रकुर्वीत नरः कर्म शिवालये

English

It refers to the syllable 'm' and its sixteen divisions.

अध्याय ७२

श्लोक 104

ततो देवगणाः सर्वे सिद्धाश् च परमर्षयः जयेति वाचो मुमुचुः संस्तुवन्तो ऽष्टमूर्तिकम्

tato devagaṇāḥ sarve siddhāś ca paramarṣayaḥ jayeti vāco mumucuḥ saṃstuvanto 'ṣṭamūrtikam

हिन्दी अर्थ

यः स याति न सन्देहः स्वर्गलोकं सबान्धवः। यश्चात्मभोगसिद्धयर्थमपि रुद्रालये सकृत् कर्म कुर्याद्यदि सुखं लब्ध्वा चापि प्रमोदते। तस्मादायतनं भक्त्या यः कुर्यान्मुनिसत्तमाः

English

It refers to the eight-formed 8iva.

अध्याय ७२

श्लोक 105

अथाह भगवान्ब्रह्मा भगनेत्रनिपातनम् पुष्ययोगे ऽपि सम्प्राप्ते लीलावशमुमापतिम्

athāha bhagavānbrahmā bhaganetranipātanam puṣyayoge 'pi samprāpte līlāvaśamumāpatim

हिन्दी अर्थ

काष्ठेष्टकादिभिर्मरत्यः शिवलोके महीयते। प्रसादार्थं महेशस्य प्रासादो मुनिपुङ्कवाः

English

It refers to the syllables *a', *u*, and nada sound.

अध्याय ७२

श्लोक 106

स्थाने तव महादेव चेष्टेयं परमेश्वर पूर्वदेवाश् च देवाश् च समास्तव यतः प्रभो

sthāne tava mahādeva ceṣṭeyaṃ parameśvara pūrvadevāś ca devāś ca samāstava yataḥ prabho

हिन्दी अर्थ

विमानोंसे दिव्य शिवलोक पहुंचकर ज्ञानयोग प्राप्त करके गणाधिपति पद प्राप्त करता है॥ १५५, जो मनुष्य अपने सामर्थ्यके अनुसार रुद्र शिवके

English

It refers to the eight forms of Siva, such as consist of earth, water, fire, etc.

अध्याय ७२

श्लोक 107

तथापि देवा धर्मिष्ठाः पूर्वदेवाश् च पापिनः यतस्तस्माज्जगन्नाथ लीलां त्यक्तुमिहार्हसि

tathāpi devā dharmiṣṭhāḥ pūrvadevāś ca pāpinaḥ yatastasmājjagannātha līlāṃ tyaktumihārhasi

हिन्दी अर्थ

शिवालय बनाता है, वह जो फल प्राप्त करता है, उसे मैं बता रहा हूँ। भक्तिपूर्वक हिमशैल नामक शिवालय का निर्माण करनेपर जो फल पहले बताया गया है, उस सम्पूर्ण फलको प्राप्त करके वह सभी देवताओसे

English

Obeisance to one with the form of nine® principles of the Atman; obeisance to one having nine times eight®®® Atmans and Atmaaktis; obeisance to one having eight®®® modes of revelation; obeisance to one having eight times eight®®® physical forms.

अध्याय ७२

श्लोक 108

किं रथेन ध्वजेनेश तव दग्धुं पुरत्रयम् इषुणा भूतसंघैश् च विष्णुना च मया प्रभो

kiṃ rathena dhvajeneśa tava dagdhuṃ puratrayam iṣuṇā bhūtasaṃghaiś ca viṣṇunā ca mayā prabho

हिन्दी अर्थ

नमस्कृत होता हुआ रुद्रलोक प्राप्त करके रुद्रोंके साथ आनन्द मनाता है॥ १६--१८ /२॥ रुद्रका अत्यन्त प्रिय महेन्द्रशैल नामक शिवालय बनाकर मनुष्य जो फल प्राप्त करता है, उस फलको मैं बता रहा हुँ- है मुनिश्रेष्ठो ! वह मनुष्य महेन्द्रपर्वतके आकारवाले तथा वृषभोंसे जुते हुए विमानोंसे दिव्य

English

Obeisance to one possessing sixtyfour®® principles of the Atman, obeisance to one (stationed) in eight®®® different forms; obeisance to one encompassed by the eight Gunas;®®® obeisance to one the Saguna as well as Nirguna.

अध्याय ७२

श्लोक 109

पुष्ययोगे त्वनुप्राप्ते पुरं दग्धुमिहार्हसि यावन्न यान्ति देवेश वियोगं तावदेव तु

puṣyayoge tvanuprāpte puraṃ dagdhumihārhasi yāvanna yānti deveśa viyogaṃ tāvadeva tu

हिन्दी अर्थ

शिवलोकमें जाकर वहाँ यथेष्ट सुखोंको भोगकर रुद्रोंसे पूर्ण ज्ञान प्राप्त करके विषयोंको विषको भाँति त्यागकर शिवसायुज्य प्राप्त करता है॥ १९-२१/२॥

English

Obeisance to you stationed at the root; obeisance to the resident of the eternal abode; obeisance to one stationed in the umbilical regions; obeisance to one who causes sounds in the heart.

अध्याय ७२

श्लोक 110

दग्धुमर्हसि शीघ्रं त्वं त्रीण्येतानि पुराणि वै अथ देवो महादेवः सर्वज्ञस्तदवैक्षत

dagdhumarhasi śīghraṃ tvaṃ trīṇyetāni purāṇi vai atha devo mahādevaḥ sarvajñastadavaikṣata

हिन्दी अर्थ

जो मनुष्य रत्नजटित सोनेका द्राविड, नागर अथवा केसर कोटिका शिवालय विधानपूर्वक बनवाता है अथवा सम अथवा दीर्घ शिखर (चोटी) या मण्डप बनवाता है, उसके पुण्यका वर्णन सैकड़ों युगोंमें भी नहीं किया जा सकता है। है द्विजो! जो मनुष्य जीर्ण (पुराने), गिरे हुए, टूटे हुए अथवा फूटे हुए शिवालय, उसके मण्डप, चहारदीवारी, फाटक अथवा द्वार आदिको पूर्वकी भाँति अत्यन्त सुन्दर करा देता है; वह वास्तविक

English

Obeisance to one stationed in the neck; to one who is stationed in the aperture of the cymbals; to one stationed in the middle of the eyebrows; to one stationed in the middle of sounds.

अध्याय ७२

श्लोक 111

पुरत्रयं विरूपाक्षस् तत्क्षणाद्भस्म वै कृतम् सोमश् च भगवान्विष्णुः कालाग्निर्वायुरेव च

puratrayaṃ virūpākṣas tatkṣaṇādbhasma vai kṛtam somaś ca bhagavānviṣṇuḥ kālāgnirvāyureva ca

हिन्दी अर्थ

निर्मातासे भी अधिक पुण्य प्राप्त करता है; इसमें सन्देह नहीं है॥ २२-२५/२॥

English

Obeisance to Siva stationed in the disc of the moon; to one of auspicious forms; to one, having the forms of fire, moon and the sun; obeisance to one having the form of the thirtysix®'*' Saktis.

अध्याय ७२

श्लोक 112

शरे व्यवस्थिताः सर्वे देवमूचुः प्रणम्य तम् दग्धमप्यथ देवेश वीक्षणेन पुरत्रयम्

śare vyavasthitāḥ sarve devamūcuḥ praṇamya tam dagdhamapyatha deveśa vīkṣaṇena puratrayam

हिन्दी अर्थ

जो मनुष्य आजीविकाके लिये शिवालयमें कार्य करता है, वह अपने बान्धवोंसहित स्वर्गलोक जाता है; इसमें सन्देह नहीं है। जो अपने सुखकी सिद्धिके लिये शिवालयमें एक बार भी कुछ कार्य कर देता है, वह सुख प्राप्त करके प्रसन्न रहता है॥ २६-२७ /२॥

English

Obeisance to one who is the Atman of the Serpent that is asleep after encircling the worlds three times; obeisance to one stationed in three different forms; obeisance to one with the forms of threefold (sacrificial) fires.

अध्याय ७२

श्लोक 113

अस्मद्धितार्थं देवेश शरं मोक्तुमिहार्हसि अथ संमृज्य धनुषो ज्यां हसन् त्रिपुरार्दनः

asmaddhitārthaṃ deveśa śaraṃ moktumihārhasi atha saṃmṛjya dhanuṣo jyāṃ hasan tripurārdanaḥ

हिन्दी अर्थ

अतः है उत्तम मुनियो! जो मनुष्य काष्ठ, पत्थर आदिसे शिवालय बनवाता है, वह शिवलोकरमें प्रतिष्ठा प्राप्त करता है । है श्रेष्ठ मुनियो ! महेशकी

English

Obeisance to Sadasiva; to the Pinaka-bearing quie- scent Mahesa; obeisance to the omniscient one; worthy of being sought refuge in; obeisance to Sadyojata.

अध्याय ७२

श्लोक 114

मुमोच बाणं विप्रेन्द्रा व्याकृष्याकर्णम् ईश्वरः तत्क्षणात्त्रिपुरं दग्ध्वा त्रिपुरान्तकरः शरः

mumoca bāṇaṃ viprendrā vyākṛṣyākarṇam īśvaraḥ tatkṣaṇāttripuraṃ dagdhvā tripurāntakaraḥ śaraḥ

हिन्दी अर्थ

शिवमन्दिरोंके निर्माणका फल” शिवमन्दिरके उपलेपन आदिका माहात्म्य कर्तव्यः सर्वयलेन धर्मकामार्थमुक्तये। अशक्तश्चेन्मुनिश्रेष्ठाः प्रासादं कर्तुमुत्तमम्

English

Obeisance to Aghora; to Vamadeva; to latpurusa, and to Tsana.

अध्याय ७२

श्लोक 115

देवदेवं समासाद्य नमस्कृत्वा व्यवस्थितः रेजे पुरत्रयं दग्धं दैत्यकोटिशतैर्वृतम्

devadevaṃ samāsādya namaskṛtvā vyavasthitaḥ reje puratrayaṃ dagdhaṃ daityakoṭiśatairvṛtam

हिन्दी अर्थ

सम्मार्जनादिभिर्वापि सर्वान् कामानवाप्नुयात्। सम्मार्जनं तु यः कुर्यान्मार्जन्या मृदुसूक्ष्मया

English

It refers to his nine forms. Gf. Mbh: puru§a prakrtir vyaktam ahamkaro nabho' nilah / jyotir apok§itir iti tattvanyuktani te nava.

अध्याय ७२

श्लोक 116

इषुणा तेन कल्पान्ते रुद्रेणेव जगत्त्रयम् ये पूजयन्ति तत्रापि दैत्या रुद्रं सबान्धवाः

iṣuṇā tena kalpānte rudreṇeva jagattrayam ye pūjayanti tatrāpi daityā rudraṃ sabāndhavāḥ

हिन्दी अर्थ

चान्द्रायणसहस्त्रस्य फलं मासेन लभ्यते। यः कुर्याद्ठस्त्रपूतेन गन्धगोमयवारिणा अर्धक्रोशं शिवक्षेत्रं शिवलिङ्गात्समन्ततः

English

It refers to the seventytwo forms not mentioned by name.

अध्याय ७२

श्लोक 117

गाणपत्यं तदा शंभोर् ययुः पूजाविधेर्बलात् न किंचिद् अब्रुवन् देवाः सेन्द्रोपेन्द्रा गणेश्वराः

gāṇapatyaṃ tadā śaṃbhor yayuḥ pūjāvidherbalāt na kiṃcid abruvan devāḥ sendropendrā gaṇeśvarāḥ

हिन्दी अर्थ

यस्त्यजेहुस्त्यजान् प्राणाञ्शिवसायुज्यमाप्नुयात्। स्वायम्भुवस्य मानं हि तथा बाणस्य सुव्रताः

English

i.e. the life-principle of sixtyfour yoginis.

अध्याय ७२

श्लोक 118

भयाद्देवं निरीक्ष्यैव देवीं हिमवतः सुताम् दृष्ट्वा भीतं तदानीकं देवानां देवपुङ्गवः

bhayāddevaṃ nirīkṣyaiva devīṃ himavataḥ sutām dṛṣṭvā bhītaṃ tadānīkaṃ devānāṃ devapuṅgavaḥ

हिन्दी अर्थ

एवं यतीनामावासे क्षेत्रमानं द्विजोत्तमाः। रुद्रावतारे चाद्यं यच्छिष्ये चैव प्रशिष्यके नरावतारे तच्छिष्ये तच्छिष्ये च प्रशिष्यके । श्रीपर्वते महापुण्ये तस्य प्रान्ते च वा द्विजाः

English

The text docs not mention the names of the thirty -six Saktis.

अध्याय ७२

श्लोक 119

किं चेत्याह तदा देवान् प्रणेमुस्तं समन्ततः

kiṃ cetyāha tadā devān praṇemustaṃ samantataḥ

हिन्दी अर्थ

केदारे च महाक्षेत्रे प्रयागे च विशेषतः। कुरुक्षेत्रे च यः प्राणान् सन्त्यजेद्याति निर्वृतिम्

English

Obeisance to one having thirty® modes of revela- tion; obeisance to one beyond Santa (the digit of that name); obeisance to the lord Ananta to the subtle and tlic excellent one.

अध्याय ७२

श्लोक 120

ववन्दिरे नन्दिनमिन्दुभूषणं ववन्दिरे पर्वतराजसंभवाम् ववन्दिरे चाद्रिसुतासुतं प्रभुं ववन्दिरे देवगणा महेश्वरम्

vavandire nandinamindubhūṣaṇaṃ vavandire parvatarājasaṃbhavām vavandire cādrisutāsutaṃ prabhuṃ vavandire devagaṇā maheśvaram

हिन्दी अर्थ

प्रभासे पुष्करेऽवन्त्यां तथा चैवामरेश्वरे। वणीशेलाकुले चैव मृतो याति शिवात्मताम् त्रिविष्टपे विमुक्ते च केदारे सङ्गमेश्वरे

English

Obeisance to you, the single-eyed; obeisance to you, the Ekarudra; obeisance to you, the trinity;®'- to Srikaiitha; to Sikhandin (the tufted one).

अध्याय ७२

श्लोक 121

तुष्टाव हृदये ब्रह्मा देवैः सह समाहितः विष्णुना च भवं देवं त्रिपुरारातिमीश्वरम्

tuṣṭāva hṛdaye brahmā devaiḥ saha samāhitaḥ viṣṇunā ca bhavaṃ devaṃ tripurārātimīśvaram

हिन्दी अर्थ

लिये तथा धर्म, अर्थ, काम, मोक्षके लिये पूर्ण प्रयत्नके साथ शिवालयका निर्माण करना चाहिए॥ २८-२९ /२॥

English

Obeisance to the Infinite one; to one stationed in the seat of the Infinite; obeisance to the cause of destruction; obeisance to one devoid of impurities; obeisance to the large one; obeisance to you of pure body.

अध्याय ७२

श्लोक 122

प्रसीद देवदेवेश प्रसीद परमेश्वर प्रसीद जगतां नाथ प्रसीदानन्ददाव्यय

prasīda devadeveśa prasīda parameśvara prasīda jagatāṃ nātha prasīdānandadāvyaya

हिन्दी अर्थ

हे श्रेष्ठ मुनियो ! यदि कोई उत्तम शिवालय बनानेमें असमर्थ हो, तो वह शिवालयमें सम्मार्जन (बुहारना) आदिके द्वारा भी समस्त वांछित फलोंको प्राप्त कर लेता है। जो व्यक्ति कोमल तथा सूक्ष्म झाड्से सफाई करता है, वह महीने भरमें हजार चान्द्रायण व्रतका फल प्राप्त करता है । जो मनुष्य पवित्र वस्त्रसे छने हुए गन्ध तथा गोमयके जलसे विधानके अनुसार आलेपन (लीपनेका कार्य) करता है, वह वर्षपर्यन्त चान्द्रायणत्रत

English

Obeisance to one stationed in the seat devoid of im- purities;®'** obeisance to one of the form of wcahh for the pure purpose; obeisance to the yogin stationed in yogapithas; obei- sance to the bes tower of yoga.

अध्याय ७२

श्लोक 123

पञ्चास्यरुद्ररुद्राय पञ्चाशत्कोटिमूर्तये आत्मत्रयोपविष्टाय विद्यातत्त्वाय ते नमः

pañcāsyarudrarudrāya pañcāśatkoṭimūrtaye ātmatrayopaviṣṭāya vidyātattvāya te namaḥ

हिन्दी अर्थ

करनेका फल प्राप्त करता है॥ ३०-३२/२॥

English

Obeisance to one stationed in the heart of yogins like the awn of the wild rice Nivara; obeisance to you the Pratya- hara, to you engaged in Pratyahara.

अध्याय ७२

श्लोक 124

शिवाय शिवतत्त्वाय अघोराय नमोनमः अघोराष्टकतत्त्वाय द्वादशात्मस्वरूपिणे

śivāya śivatattvāya aghorāya namonamaḥ aghorāṣṭakatattvāya dvādaśātmasvarūpiṇe

हिन्दी अर्थ

शिवलिङ्गके चारों ओर आधा कोशका क्षेत्र शिवक्षेत्र होता है। जो अपने दुस्त्यज प्राणोंको इस क्षेत्रमें छोड़ता है, वह शिव-सायुज्य प्राप्त करता है । है सुव्रतो! यह अर्धकोश मान स्वयम्भू बाणलिङ्ग अर्थात् केवल ज्योतिर्लिङ्गका है। है द्विजोत्तमो! अन्य स्वयम्भू लिङ्गके लिये शिवक्षेत्रका मान उसका आधा (कोशका चतुर्थांश), ऋषिस्थापित लिङ्गके लिये उसका आधा (कोशका आठवाँ भाग) और मनुष्यके द्वारा स्थापित लिङ्गके लिये उसका

English

Obeisance to one stationed in the heart of those who are engaged in Pratyahara, and Dharana (retention) and Dhyana (meditation); of the form of Dharana and Dhyana; and to one who is comprehensible througli Dhyana.

अध्याय ७२

श्लोक 125

विद्युत्कोटिप्रतीकाशम् अष्टकाशं सुशोभनम् रूपमास्थाय लोके ऽस्मिन् संस्थिताय शिवात्मने

vidyutkoṭipratīkāśam aṣṭakāśaṃ suśobhanam rūpamāsthāya loke 'smin saṃsthitāya śivātmane

हिन्दी अर्थ

भी आधा (कोशका सोलहवाँ) भाग होता है है द्विजोत्तमो! इसी प्रकार यतियोंके निवासस्थानसे कोशके सोलहवें भागका क्षेत्र शिवक्षेत्र है। रुद्रोंके अवतारस्थल, उनके शिष्यों-प्रशिष्योंके अवतारस्थल, योगाचार्योके अवतारस्थल,

English

Obeisance to one worthy of meditation. Obeisance to one approachable through meditation; obeisance to you of lau- dable meditation; obeisance to one worthy of meditation even by those who themselves are worthy of meditation; obeisance to you the worthiest of those who are worthy of meditation by others.

अध्याय ७२

श्लोक 126

अग्निवर्णाय रौद्राय अंबिकार्धशरीरिणे धवलश्यामरक्तानां मुक्तिदायामराय च

agnivarṇāya raudrāya aṃbikārdhaśarīriṇe dhavalaśyāmaraktānāṃ muktidāyāmarāya ca

हिन्दी अर्थ

उनके शिष्योंके अवतारस्थल तथा उनके भी शिष्य- प्रशिष्योंके अवतारस्थलसे आधे कोशका मण्डल शिवक्षेत्र होता है॥ ३३-३६ /२॥ हे द्विजो! महापुण्यप्रद श्रीपर्वत तथा उसके प्रान्तभाग-इस शिवक्षेत्रमें जो प्राणोंका त्याग करता है, वह शिवसायुज्य प्राप्त करता है। जो मनुष्य वाराणसीमें तथा विशेषकर वहाँ अविमुक्त क्ेत्रमें,

English

Obeisance to one worthy of approach through contem- plation; obeisance to you, who are contemplc.tion itself; obei- sance to one in the form of Nirvikalpa object unto those who are engaged in meditation.

अध्याय ७२

श्लोक 127

ज्येष्ठाय रुद्ररूपाय सोमाय वरदाय च त्रिलोकाय त्रिदेवाय वषट्काराय वै नमः

jyeṣṭhāya rudrarūpāya somāya varadāya ca trilokāya tridevāya vaṣaṭkārāya vai namaḥ

हिन्दी अर्थ

केदारमें, विशेषकर महाक्षेत्र प्रयागमें तथा कुरुक्षेत्रमें प्राणत्याग करता है, वह मोक्ष प्राप्त करता है। प्रभास, पुष्कर, अवन्ती, अमरेश्वर तथा वणीशेलाकुलमें मृत प्राणी शिवात्मताको प्राप्त होता है। वाराणसीमें मरनेवाला

English

O Rudra, by burning the three cities this entire set of the three worlds has been redeemed by you today. Who will

अध्याय ७२

श्लोक 128

मध्ये गगनरूपाय गगनस्थाय ते नमः अष्टक्षेत्राष्टरूपाय अष्टतत्त्वाय ते नमः

madhye gaganarūpāya gaganasthāya te namaḥ aṣṭakṣetrāṣṭarūpāya aṣṭatattvāya te namaḥ

हिन्दी अर्थ

प्राणी पुनर्जन्मको प्राप्त नहीं होता है। जो प्राणी शालके वा त्यजेत्प्राणांस्तथा वै जम्बुकेश्वरे। शुक्रेश्वरे वा गोकर्णे भास्करेशे गुहेश्वरे

English

i.e. in the form of Brahma, Vinu and Rudra.

अध्याय ७२

श्लोक 129

चतुर्धा च चतुर्धा च चतुर्धा संस्थिताय च पञ्चधा पञ्चधा चैव पञ्चमन्त्रशरीरिणे

caturdhā ca caturdhā ca caturdhā saṃsthitāya ca pañcadhā pañcadhā caiva pañcamantraśarīriṇe

हिन्दी अर्थ

नियमैः शोष्य यो देहं त्यजेत्क्षेत्रे शिवस्य तु

English

Verses 145-149 speak of his yogic postures, viz. asana, pratyS- bSra, dhkranH, dhyana and sam&dhi.

अध्याय ७२

श्लोक 130

चतुःषष्टिप्रकाराय अकाराय नमोनमः द्वात्रिंशत्तत्त्वरूपाय उकाराय नमोनमः

catuḥṣaṣṭiprakārāya akārāya namonamaḥ dvātriṃśattattvarūpāya ukārāya namonamaḥ

हिन्दी अर्थ

स याति शिवतां योगी मानुषे हैविकेऽपि वा। आर्षे वापि मुनिश्रेष्ठास्तथा स्वायम्भुवेऽपि वा स्वयम्भूते तथा देवे नात्र कार्या विचारणा। आधायाग्निं शिवक्षेत्रे सम्पूज्य परमेश्वरम्

English

O lord of Devas, thanks to their devotion, contentment and vision of miracle, that the mortals, immortals, Ganas, and Siddhas, make obeisance to you. O lord of Ganas, obeisance to you.

अध्याय ७२

श्लोक 131

षोडशात्मस्वरूपाय मकाराय नमोनमः अष्टधात्मस्वरूपाय अर्धमात्रात्मने नमः

ṣoḍaśātmasvarūpāya makārāya namonamaḥ aṣṭadhātmasvarūpāya ardhamātrātmane namaḥ

हिन्दी अर्थ

शिवक्षेत्रे मुनिश्रेष्ठाः शिवसायुज्यमाण्नुयात्। छित्त्वा पादद्वयं चापि शिवक्षेत्रे वसेत्तु यः

English

O lord, you are competent to burn the three cities, nay even the three worlds by a single glance of yours. Leisurely sporting with Ambika, you have burned them in a trice; and the arrow too was discharged.

अध्याय ७२

श्लोक 132

ओङ्काराय नमस्तुभ्यं चतुर्धा संस्थिताय च गगनेशाय देवाय स्वर्गेशाय नमो नमः

oṅkārāya namastubhyaṃ caturdhā saṃsthitāya ca gaganeśāya devāya svargeśāya namo namaḥ

हिन्दी अर्थ

स याति शिवतां चैव नात्र कार्या विचारणा। क्षेत्रस्य दर्शनं पुण्यं प्रवेशस्तच्छताधिकः घृतस्नानेन चानन्तं शार्करे तच्छताधिकम्। शिवक्षेत्रसमीपस्थां नदीं प्राप्यावगाह्य च

English

For your work of annihilating the Tripuras, I made with great deal of effort the excellent chariot, the speedy arrow and the splendid bow; but the benefit thereof was not seen by Devas as well as Siddhas.

अध्याय ७२

श्लोक 133

सप्तलोकाय पातालनरकेशाय वै नमः अष्टक्षेत्राष्टरूपाय परात्परतराय च

saptalokāya pātālanarakeśāya vai namaḥ aṣṭakṣetrāṣṭarūpāya parātparatarāya ca

हिन्दी अर्थ

त्यजेद्देहं विहायान्नं शिवलोके महीयते। शिवक्षेत्रसमीपस्था नद्यः सर्वाः सुशोभनाः

English

O lord, you are all these combined: —the chariot, the charioteer, Visnu the excellent Deva Rudra himself, Sakti and Pitaraaha. How shall I adequately eulogise you? I bow down my head to you, who cannot be adequately pro- pitiated.®*

अध्याय ७२

श्लोक 134

सहस्रशिरसे तुभ्यं सहस्राय च ते नमः सहस्रपादयुक्ताय शर्वाय परमेष्ठिने

sahasraśirase tubhyaṃ sahasrāya ca te namaḥ sahasrapādayuktāya śarvāya parameṣṭhine

हिन्दी अर्थ

वापीकूपतडागाश्च शिवतीर्था इति स्मृताः। स्नात्वा तेषु नरो भक्त्या तीर्थेषु द्विजसत्तमाः ब्रह्महत्यादिभिः पापैर्मुच्यते नात्र संशयः। प्रातः स्नात्वा मुनिश्रेष्ठाः शिवतीर्थेषु मानव:

English

O lord, you have infinite number of feet, infinite number of arms, infinite number of heads and infinite number of forms. You are the annihilator as well as the auspicious one. Shall I propitiate you of this nature? How shall I please you, who are of this nature?

अध्याय ७२

श्लोक 135

नवात्मतत्त्वरूपाय नवाष्टात्मात्मशक्तये पुनरष्टप्रकाशाय तथाष्टाष्टकमूर्तये

navātmatattvarūpāya navāṣṭātmātmaśaktaye punaraṣṭaprakāśāya tathāṣṭāṣṭakamūrtaye

हिन्दी अर्थ

त्रिविष्टप, विमुक्त, केदारक्षेत्र, संगमेश्वर, शालक जम्बुकेश्वर, शुक्रेश्वर, गोकर्ण, भास्करेश, गुहेश्वर हिरण्यगर्भ तथा नन्दीशक्षेत्रमे प्राण छोड़ता है क द परम गति प्राप्त करता है। है श्रेष्ठ मुनियो! अपने

English

Obeisance to you, the knower of everything; obei- sance to you Rudra, Sarva and Bhava; obeisance to the gross, to the subtle, to the subtler than the subtlest; to the creator and to one conversant with the subtle meaning.

अध्याय ७२

श्लोक 136

चतुःषष्ट्यात्मतत्त्वाय पुनरष्टविधाय ते गुणाष्टकवृतायैव गुणिने निर्गुणाय ते

catuḥṣaṣṭyātmatattvāya punaraṣṭavidhāya te guṇāṣṭakavṛtāyaiva guṇine nirguṇāya te

हिन्दी अर्थ

शरीरको नियमोंसे सुखाकर जो योगी (मानवस्थापित), हैविक (देवस्थापित), आर्ष (मुनि- शिवक्षेत्रमें प्राणत्याग करता है, वह शिवत्वको प्राप्त होता है। ज्योतिलिङ्ग-क्षेत्र तथा देवक्षेत्रके विषयमें सन्देह नहीं करना चाहिए॥ ३७--४४/२॥

English

Obeisance to the creator, sustainer and the annihila- tor of all Devas and Asuras; obeisance to the creator of the worlds, to the leader of Devas and the lord of Asuras. Obeisance to the giver, to the ruler, to the chastiser of all.

अध्याय ७२

श्लोक 137

मूलस्थाय नमस्तुभ्यं शाश्वतस्थानवासिने नाभिमण्डलसंस्थाय हृदि निःस्वनकारिणे

mūlasthāya namastubhyaṃ śāśvatasthānavāsine nābhimaṇḍalasaṃsthāya hṛdi niḥsvanakāriṇe

हिन्दी अर्थ

शिवक्षेत्रमें भलीभाँति परमेश्वरकी पूजा करके आग जलाकर जो प्राणी अपने शरीरको उसमें होम कर देता है, वह परम गति प्राप्त करता है। है श्रेष्ठ मुनियो! जो मनुष्य निराहार रहकर शित्क्षेत्रमें

English

Obeisance to the purest one comprehensible only through Vedanta; obei sance to one continuously eulogised by those who know the meanings of Vedas; obeisance to Bhava in

अध्याय ७२

श्लोक 138

कन्धरे च स्थितायैव तालुरन्ध्रस्थिताय च भ्रूमध्ये संस्थितायैव नादमध्ये स्थिताय च

kandhare ca sthitāyaiva tālurandhrasthitāya ca bhrūmadhye saṃsthitāyaiva nādamadhye sthitāya ca

हिन्दी अर्थ

प्राणका त्याग करता है, वह शिवसायुज्य प्राप्त करता है। जो अपने दोनों पैरोंको काटकर भी शिवक्षेत्रमें निवास करता है, वह शिवत्वको प्राप्त होता है; इसमें सन्देह नहीं करना चाहिए ॥ ४५--४७/२॥ शिवक्षेत्रका दर्शन पुण्यदायक होता है, वहाँपर प्रवेश करना उससे सौ गुना अधिक पुण्यदायक होता है और उसका स्पर्श तथा प्रदक्षिणा उससे भी सौ गुना पुण्यप्रद होता है वहाँपर मूर्तिको जल-स्तान करानेसे उससे भी

English

ato9yam — tofayitum aiakyam. According to ST, one who cannot bedescribca by speech or conceived by the mind.* Cf. *yato v&co nivartante aprpya manasa saha" — cited in ST.

अध्याय ७२

श्लोक 139

चन्द्रबिम्बस्थितायैव शिवाय शिवरूपिणे वह्निसोमार्करूपाय षट्त्रिंशच्छक्तिरूपिणे

candrabimbasthitāyaiva śivāya śivarūpiṇe vahnisomārkarūpāya ṣaṭtriṃśacchaktirūpiṇe

हिन्दी अर्थ

सौ गुना पुण्य होता है। है विप्रो! दुग्धसे स्नान करानेसे उससे सौ गुना, दहीसे स्नान करानेसे उससे हजार गुना, मधुसे स्नान करानेसे उससे सौ गुना, घृतसे स्नान करानेसे उससे अनन्त गुना और शर्करासे स्नान करानेसे उससे भी

English

Obeisance to one who is devoid of a beginning or an end; to one who exists; to one devoid of expressibility; to the Lihgin (one having a Lihga form); obeisance to you who have no symbols and yet are identical with the Lihga; to Lihga identical with Veda, etc.

अध्याय ७२

श्लोक 140

त्रिधा संवृत्य लोकान्वै प्रसुप्तभुजगात्मने त्रिप्रकारं स्थितायैव त्रेताग्निमयरूपिणे

tridhā saṃvṛtya lokānvai prasuptabhujagātmane triprakāraṃ sthitāyaiva tretāgnimayarūpiṇe

हिन्दी अर्थ

सौ गुना अधिक पुण्य कहा गया है॥ ४८-५० /२॥ शिवक्षेत्रके समीपमें स्थित किसी नदीपर जाकर उसमें स्नान करके और अन्नका त्याग करके अपना शरीर छोड्ता है, वह शिवलोकमें प्रतिष्ठा प्राप्त करता है। शिवक्षेत्रके समीपमें स्थित सभी

English

Obeisance to Rudra who had severed my head — I am the primordial lord and yajnamurti (one whose form is yajna). O lord, it was for dispelling my darkness that you had severed my head* by the tip of your finger on observing my crime which deserved that punishment.

अध्याय ७२

श्लोक 141

सदाशिवाय शान्ताय महेशाय पिनाकिने सर्वज्ञाय शरण्याय सद्योजाताय वै नमः

sadāśivāya śāntāya maheśāya pinākine sarvajñāya śaraṇyāya sadyojātāya vai namaḥ

हिन्दी अर्थ

सुन्दर नदियाँ, बावलियाँ, कुएँ तथा तालाब शिवती कहे गये हैं। है श्रेष्ठ द्विजो! उन तीर्थोमें श्रद्धापूर्वक स्नान करके मनुष्य ब्रह्महत्या आदि पापोंसे मुक्त जाता है; इसमें सन्देह नहीं है ॥ ५१-५३ /२॥

English

O lord of Devas, O lord of Asuras, wonderful indeed are your activities. O deity devoid of attributes and forms, like an embodied soul you will carry out the task of Devas along with them.

अध्याय ७२

श्लोक 142

अघोराय नमस्तुभ्यं वामदेवाय ते नमः तत्पुरुषाय नमो ऽस्तु ईशानाय नमोनमः

aghorāya namastubhyaṃ vāmadevāya te namaḥ tatpuruṣāya namo 'stu īśānāya namonamaḥ

हिन्दी अर्थ

शिवमन्दिरोके निर्माणका फल""शिवमन्दिरके उपलेपन आदिका माहात्म्य करका फफक कफ फ फफ फ फफफ फफफ् फ फफ्फ फफफ फफफ्फफफफफ कफ फ कफ फफ़फ फरक कीक फ कफ कफ फ फ फ फ फ फ फ फफ फ फ फ फ फफ फ फ फफफ फ फ फ़ फ फफफ फ फ फ़ फ फ़ फ़ फ़ फफ फफक फक

English

Among your tattvas one is gross;®®® one is subtle; one is very subtle; one is both embodied and unembodied; one is embodied; one is unembodied; one is visible; and one is in- visible and one is worthy of being meditated upon, the wonder- ful Ia.

अध्याय ७२

श्लोक 143

नमस्त्रिंशत्प्रकाशाय शान्तातीताय वै नमः अनन्तेशाय सूक्ष्माय उत्तमाय नमो ऽस्तु ते

namastriṃśatprakāśāya śāntātītāya vai namaḥ ananteśāya sūkṣmāya uttamāya namo 'stu te

हिन्दी अर्थ

अश्वमेधफलं प्राप्य रुद्रलोकं स गच्छति। मध्याह्ने शिवतीर्थेषु स्नात्वा भक्त्या सकृन्नरः

English

O lord, what is seen in a dre;. n is an uncharac tended object; I think that it certainly appears as well as does not ap- pear; Your divine form cannot be perceived even by Devas, in spite of their efforts. Yet appears in the visible lihga form.

अध्याय ७२

श्लोक 144

एकाक्षाय नमस्तुभ्यम् एकरुद्राय ते नमः नमस्त्रिमूर्तये तुभ्यं श्रीकण्ठाय शिखण्डिने

ekākṣāya namastubhyam ekarudrāya te namaḥ namastrimūrtaye tubhyaṃ śrīkaṇṭhāya śikhaṇḍine

हिन्दी अर्थ

गङ्कास्तानसमं पुण्यं लभते नात्र संशयः। अस्तं गते तथा चार्के स्नात्वा गच्छेच्छिवं पदम् पापकञ्चुकमुत्सृज्य शिवतीर्थेषु मानवः। द्विजास्त्रिषवणं स्नात्वा शिवतीर्थे सकृन्नरः

English

O lord of Devas, •. ■.ere is your divine prowess? Where are we? Where is devotion? \ 'here is your eulogy? Still, O lord, forgive me who though a primeval being am lamenting, inspired by devotion,

अध्याय ७२

श्लोक 145

अनन्तासनसंस्थाय अनन्तायान्तकारिणे विमलाय विशालाय विमलाङ्गाय ते नमः

anantāsanasaṃsthāya anantāyāntakāriṇe vimalāya viśālāya vimalāṅgāya te namaḥ

हिन्दी अर्थ

शिवसायुज्यमाप्नोति नात्र कार्या विचारणा। पुराथ सूकरः कश्चित् श्वानं दृष्ट्वा भयात्पथि

English

The verse explains the characteristics of each of the eight forms of Siva, viz., gross (earth), subtle (water), subtler (fire), manifCst- unmanifest (moon), manifest (sun), unmanifest (wind), having the quality of sound (ether), and the object of meditation (dhyeyam i4am) on the part of the mind.

अध्याय ७२

श्लोक 146

विमलासनसंस्थाय विमलार्थार्थरूपिणे योगपीठान्तरस्थाय योगिने योगदायिने

vimalāsanasaṃsthāya vimalārthārtharūpiṇe yogapīṭhāntarasthāya yogine yogadāyine

हिन्दी अर्थ

प्रसङ्गाद्वारमेकं तु शिवतीर्थेऽवगाह्य च। मृतः स्वयं द्विजश्रेष्ठा गाणपत्यमवाप्तवान् यः प्रातर्देवदेवेशं शिवं लिङ्गस्वरूपिणम्। पश्येत्स याति सर्वस्मादधिकां गतिमेव च

English

On hearing this hymn, the mighty-armed resident of the peak of Matidara who was eulogised devotedly by the four- faced deity looked laughingly at the daughter of the mountain and said to Brahma of great exalted dignity.

अध्याय ७२

श्लोक 147

योगिनां हृदि संस्थाय सदा नीवारशूकवत् प्रत्याहाराय ते नित्यं प्रत्याहाररताय ते

yogināṃ hṛdi saṃsthāya sadā nīvāraśūkavat pratyāhārāya te nityaṃ pratyāhāraratāya te

हिन्दी अर्थ

मध्याह्ले च महादेवं दृष्ट्या यज्ञफलं लभेत्। सायाह्ने सर्वयज्ञानां फलं प्राप्य विमुच्यते

English

O lotus-born one, I am delighted by this hymn as well as by your devotion. Welfare unto you. Choose the boons in accordance with the desire of Devas.

अध्याय ७२

श्लोक 148

प्रत्याहाररतानां च प्रतिस्थानस्थिताय च धारणायै नमस्तुभ्यं धारणाभिरताय ते

pratyāhāraratānāṃ ca pratisthānasthitāya ca dhāraṇāyai namastubhyaṃ dhāraṇābhiratāya te

हिन्दी अर्थ

मानसैर्वाचिकैः पापैः कायिकैश्च महत्तरैः । तथोपपातकैश्चैव पापैश्चैवानृपातकैः सङ्क्रमे देवमीशानं दृष्ट्वा लिङ्गाकृतिं प्रभुम्। मासेन यत्कृतं पापं त्यक्त्वा याति शिवं पदम्

English

Thereupon, after bowing to the lord of Devas, the lotus-born deity became delighted in his mind and spoke with palms joined in reverence.

अध्याय ७२

श्लोक 149

धारणाभ्यासयुक्तानां पुरस्तात्संस्थिताय च ध्यानाय ध्यानरूपाय ध्यानगम्याय ते नमः

dhāraṇābhyāsayuktānāṃ purastātsaṃsthitāya ca dhyānāya dhyānarūpāya dhyānagamyāya te namaḥ

हिन्दी अर्थ

अयने चार्धमासेन दक्षिणे चोत्तरायणे। विषुवे चैव सम्पूज्य प्रयाति परमां गतिम्

English

O lord Sankara, O lord of the cliiefs of Devas, O destroyer of Tripuras, O Paramesvara, be pleased to confer on me the greatest devotion towards you.

अध्याय ७२

श्लोक 150

ध्येयाय ध्येयगम्याय ध्येयध्यानाय ते नमः ध्येयानामपि ध्येयाय नमो ध्येयतमाय ते

dhyeyāya dhyeyagamyāya dhyeyadhyānāya te namaḥ dhyeyānāmapi dhyeyāya namo dhyeyatamāya te

हिन्दी अर्थ

पदे पदेऽश्वमेधस्य यज्ञस्य फलमाण्नुयात्। वाचा यस्तु शिं नित्यं संरौति परमेश्वरम् सोऽपि याति शिवं स्थानं प्राप्य किं पुनरेव च। कृत्वा मण्डलकं क्षेत्रं गन्धगोमयवारिणा

English

O lord, the bestower of all riches on all Devas. Be pleased with our devotion towards you always as well as with my charioteership.

अध्याय ७२

श्लोक 151

समाधानाभिगम्याय समाधानाय ते नमः समाधानरतानां तु निर्विकल्पार्थरूपिणे

samādhānābhigamyāya samādhānāya te namaḥ samādhānaratānāṃ tu nirvikalpārtharūpiṇe

हिन्दी अर्थ

हे श्रेष्ठ मुनियो ! शिवतीर्थोमें प्रातःकाल स्नान करके वह मनुष्य अश्वमेध यज्ञका फल प्राप्त करके रुद्रलोकको जाता है । मध्याहकालमें शिवतीर्थोमें एक बार भी भक्तिपूर्वक स्नान करके मनुष्य गंगास्तानके समान पुण्य प्राप्त करता

English

Lord Visnu also bowed down to Mahes vara. Joining his palms together in reverence he said thus to the three-eyed lord accompanied by Uma.

अध्याय ७२

श्लोक 152

दग्ध्वोद्धृतं सर्वमिदं त्वयाद्य जगत्त्रयं रुद्र पुरत्रयं हि कः स्तोतुमिच्छेत् कथमीदृशं त्वां स्तोष्ये हि तुष्टाय शिवाय तुभ्यम्

dagdhvoddhṛtaṃ sarvamidaṃ tvayādya jagattrayaṃ rudra puratrayaṃ hi kaḥ stotumicchet kathamīdṛśaṃ tvāṃ stoṣye hi tuṣṭāya śivāya tubhyam

हिन्दी अर्थ

है; इसमें सन्देह नहीं है सूर्यके अस्त हो जानेपर शिवतीर्थोमें स्नान करके मनुष्य पापकंचुक छोड़कर शिवपद प्राप्त करता है। है द्विजो! शिवतीर्थोमें एक बार भी त्रिस्रबण (तीनों कालोंमें) स्नान करके मनुष्य शिवसायुज्य प्राप्त कर लेता है; इसमें सन्देह नहीं करना चाहिए। है श्रेष्ठ द्विजो! पूर्वकालमें कोई सुअर मार्गमें कुत्तेको देखकर डरके मारे संयोगवश शिवतीर्थमें गिर पड़ा और वह एक बार डुबकी लगाकर स्वयं मर गया; इससे उसने गणाधिपति

English

''O lord, be pleased with me. O lord of Devas,

अध्याय ७२

श्लोक 153

भक्त्या च तुष्ट्याद्भुतदर्शनाच्च मर्त्या अमर्त्या अपि देवदेव एते गणाः सिद्धगणैः प्रणामं कुर्वन्ति देवेश गणेश तुभ्यम्

bhaktyā ca tuṣṭyādbhutadarśanācca martyā amartyā api devadeva ete gaṇāḥ siddhagaṇaiḥ praṇāmaṃ kurvanti deveśa gaṇeśa tubhyam

हिन्दी अर्थ

पदको प्राप्त किया ॥ ५४--५९ ॥

English

On hearing their submission Paramesvara, Mahadeva, Bhava engaged them respectively in charioteership and the position of vehicle.

अध्याय ७२

श्लोक 154

निरीक्षणादेव विभो ऽसि दग्धुं पुरत्रयं चैव जगत्त्रयं च लीलालसेनांबिकया क्षणेन दग्धं किलेषुश् च तदाथ मुक्तः

nirīkṣaṇādeva vibho 'si dagdhuṃ puratrayaṃ caiva jagattrayaṃ ca līlālasenāṃbikayā kṣaṇena dagdhaṃ kileṣuś ca tadātha muktaḥ

हिन्दी अर्थ

जो प्रातःकाल लिङ्गस्वरूपी देवदेवेश्वर शिवका दर्शन करता है, वह सबसे उच्च पद प्राप्त करता है; मध्याहमें महादेवका दर्शन करके वह यज्ञका फल प्राप्त करता है और सायंकाल दर्शन करके सभी यज्ञोंका फल प्राप्तकर मानसिक तथा वाचिक पापों, बड़े-से-बड़े शारीरिक पापों, उपपातकों और अनृपातकोंसे मुक्त हो जाता है । सूर्यकी सभी संक्रान्तियोंमें लिङ्गके आकारवाले महादेव प्रभु ईशानका दर्शन करके मनुष्य महीनेभरमें किये गये पापका त्याग

English

After burning Daityas, and after giving boons to Brahma and \i§nu, Siva, the noble-souled lord of Devas, vanished along with the goddess, Bhutas and Nandin.

अध्याय ७२

श्लोक 155

कृतो रथश्चेषुवरश् च शुभ्रं शरसनं ते त्रिपुरक्षयाय अनेकयत्नैश् च मयाथ तुभ्यं फलं न दृष्टं सुरसिद्धसंघैः

kṛto rathaśceṣuvaraś ca śubhraṃ śarasanaṃ te tripurakṣayāya anekayatnaiś ca mayātha tubhyaṃ phalaṃ na dṛṣṭaṃ surasiddhasaṃghaiḥ

हिन्दी अर्थ

करके शिवलोकको जाता है । दक्षिणायन (कर्कसंक्रान्ति) तथा उत्तरायण (मकरसंक्रान्ति) तथा विषुवत् (मेष-तुला)- संक्रान्तिमें अर्धमासपर्यन्त विधिवत् शिवको पूजा करके मनुष्य परम गति प्राप्त करता है॥ ६०--६४॥

English

When the lord had gone awdy from the battle- field along with his Ganas, the awe-struck lords of Devas bowed down to Bhava and Parvati. They became devoid of misery and returned to heaven on their vehicles. The lords of Devas, the chiefs of sages, the lords of Ganas and Bhaskaras went to heaven.

अध्याय ७२

श्लोक 156

रथो रथी देववरो हरिश् च रुद्रः स्वयं शक्रपितामहौ च त्वमेव सर्वे भगवन् कथं तु स्तोष्ये ह्य् अतोष्यं प्रणिपत्य मूर्ध्ना

ratho rathī devavaro hariś ca rudraḥ svayaṃ śakrapitāmahau ca tvameva sarve bhagavan kathaṃ tu stoṣye hy atoṣyaṃ praṇipatya mūrdhnā

हिन्दी अर्थ

पवित्रावस्थामें जो मनुष्य सव्य-अपसव्य-विधिसे अर्थात् सोमसूत्रका उल्लंघन किये बिना धीमी गतिसे चारों ओरसे शिवालयकी तीन प्रदक्षिणा करता है, वह प्रत्येक पदपर अश्वमेध यज्ञका फल प्राप्त करता है। जो मनुष्य वाणीसे नित्य परमेश्वर शिवका जप करता है, वह भी शिवलोकको जाता है; उसे पाकर उसके लिये फिर क्या शेष रह जाता है॥ ६५-६६ /२॥

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 157

अनन्तपादस् त्वम् अनन्तबाहुर् अनन्तमूर्धान्तकरः शिवश् च अनन्तमूर्तिः कथम् ईदृशं त्वां तोष्ये ह्य् अतोष्यं कथमीदृशं त्वाम्

anantapādas tvam anantabāhur anantamūrdhāntakaraḥ śivaś ca anantamūrtiḥ katham īdṛśaṃ tvāṃ toṣye hy atoṣyaṃ kathamīdṛśaṃ tvām

हिन्दी अर्थ

हे महाभागो! गन्ध तथा गोमय-मिश्रित जलसे मण्डलाकार क्षेत्र बनाकर उसमें मोती, इन्द्रनील, पद्मराग, स्फटिक, मरकत, स्वर्ण तथा रजत (चाँदी)-के अति सुन्दर चूर्णांके द्वारा अथवा धनके अभावमें उसी वर्णके

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 158

नमोनमः सर्वविदे शिवाय रुद्राय शर्वाय भवाय तुभ्यम् स्थूलाय सूक्ष्माय सुसूक्ष्मसूक्ष्मसूक्ष्माय सूक्ष्मार्थविदे विधात्रे

namonamaḥ sarvavide śivāya rudrāya śarvāya bhavāya tubhyam sthūlāya sūkṣmāya susūkṣmasūkṣmasūkṣmāya sūkṣmārthavide vidhātre

हिन्दी अर्थ

श्रीलिड्रमहापुराण सकणिकं महाभागा महादेवसमीपतः

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 159

स्रष्ट्रे नमः सर्वसुरासुराणां भर्त्रे च हर्त्रे जगतां विधात्रे नेत्रे सुराणामसुरेश्वराणां दात्रे प्रशास्त्रे मम सर्वशास्त्रे

sraṣṭre namaḥ sarvasurāsurāṇāṃ bhartre ca hartre jagatāṃ vidhātre netre surāṇāmasureśvarāṇāṃ dātre praśāstre mama sarvaśāstre

हिन्दी अर्थ

तत्रावाह्य महादेवं नवशक्तिसमन्वितम्। पञ्चभिश्च तथा षड्भिरष्टाभिश्चेष्टदं परम्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 160

वेदान्तवेद्याय सुनिर्मलाय वेदार्थविद्भिः सततं स्तुताय वेदात्मरूपाय भवाय तुभ्यम् अन्ताय मध्याय सुमध्यमाय

vedāntavedyāya sunirmalāya vedārthavidbhiḥ satataṃ stutāya vedātmarūpāya bhavāya tubhyam antāya madhyāya sumadhyamāya

हिन्दी अर्थ

निवेद्य देवदेवाय क्षितिदानफलं लभेत्। शालिपिष्टादिभिर्वापि पद्ममालिख्य निर्धनः मण्डलस्य च मध्ये तु भास्करं स्थाप्य पूजयेत्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 161

आद्यन्तशून्याय च संस्थिताय तथा त्वशून्याय च लिङ्गिने च अलिङ्गिने लिङ्गमयाय तुभ्यं लिङ्गाय वेदादिमयाय साक्षात्

ādyantaśūnyāya ca saṃsthitāya tathā tvaśūnyāya ca liṅgine ca aliṅgine liṅgamayāya tubhyaṃ liṅgāya vedādimayāya sākṣāt

हिन्दी अर्थ

ग्रहैश्च संवृतं वापि सूर्यसायुज्यमुत्तमम्। एवं प्राकृतमप्यार्या षडस्त्रं परिकल्प्य च

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 162

रुद्राय मूर्धाननिकृन्तनाय ममादिदेवस्य च यज्ञमूर्तेः विध्वान्तभङ्गं मम कर्तुमीश दृष्ट्वैव भूमौ करजाग्रकोट्या

rudrāya mūrdhānanikṛntanāya mamādidevasya ca yajñamūrteḥ vidhvāntabhaṅgaṃ mama kartumīśa dṛṣṭvaiva bhūmau karajāgrakoṭyā

हिन्दी अर्थ

मध्यदेशे च देवेशीं प्रकृतिं ब्रह्मरूपिणीम्। दक्षिणे सत्त्वमूर्तिं च वामतश्च रजोगुणम् अग्रतस्तु तमोमूर्तिं मध्ये देवीं तथाम्बिकाम्। पञ्चभूतानि तन्मात्रापञ्चकं चैव दक्षिणे

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 163

अहो विचित्रं तव देवदेव विचेष्टितं सर्वसुरासुरेश देहीव देवैः सह देवकार्यं करिष्यसे निर्गुणरूपतत्त्व

aho vicitraṃ tava devadeva viceṣṭitaṃ sarvasurāsureśa dehīva devaiḥ saha devakāryaṃ kariṣyase nirguṇarūpatattva

हिन्दी अर्थ

कर्मेन्द्रियाणि पञ्चैव तथा बुद्धीन्द्रियाणि च। उत्तरे विधिवत्पूज्य षडस्त्रे चैव पूजयेत्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 164

एकं स्थूलं सूक्ष्ममेकं सुसूक्ष्मं मूर्तामूर्तं मूर्तमेकं ह्यमूर्तम् एकं दृष्टं वाङ्मयं चैकमीशं ध्येयं चैकं तत्त्वमत्राद्भुतं ते

ekaṃ sthūlaṃ sūkṣmamekaṃ susūkṣmaṃ mūrtāmūrtaṃ mūrtamekaṃ hyamūrtam ekaṃ dṛṣṭaṃ vāṅmayaṃ caikamīśaṃ dhyeyaṃ caikaṃ tattvamatrādbhutaṃ te

हिन्दी अर्थ

अहङ्कारं च महता सर्वयज्ञफलं लभेत् अतो वक्ष्यामि विप्रेन्द्राः सर्वकामार्थसाधनम्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 165

स्वप्ने दृष्टं यत्पदार्थं ह्यलक्ष्यं दृष्टं नूनं भाति मन्ये न चापि मूर्तिर्नो वै दैवकीशान देवैर् लक्ष्या यत्नैरप्यलक्ष्यं कथं तु

svapne dṛṣṭaṃ yatpadārthaṃ hyalakṣyaṃ dṛṣṭaṃ nūnaṃ bhāti manye na cāpi mūrtirno vai daivakīśāna devair lakṣyā yatnairapyalakṣyaṃ kathaṃ tu

हिन्दी अर्थ

बुदबुहैरर्धचन्द्रैशच

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 166

दिव्यः क्व देवेश भवत्प्रभावो वयं क्व भक्तिः क्व च ते स्तुतिश् च तथापि भक्त्या विलपन्तमीश पितामहं मां भगवन्क्षमस्व

divyaḥ kva deveśa bhavatprabhāvo vayaṃ kva bhaktiḥ kva ca te stutiś ca tathāpi bhaktyā vilapantamīśa pitāmahaṃ māṃ bhagavankṣamasva

हिन्दी अर्थ

लौकिक चूर्णोके द्वारा महादेवके समीप कर्णिकासहित दस हाथ परिमापका शुभ कमल बनाकर वहाँ पाँच, छ. आठ तथा नौ वाम आदि शक्तियोंके सहित परम ष्ट प्रदान करनेवाले महादेवका आवाहन करके पुन: आठ शक्तियोंसहित इशानका आवाहन करके दस कोणोंमे दस शक्तियोंके सहित एवं उसके बाहर दस शक्तियोंके सहित शिवजीका पूजन करके तथा उन्हें प्रणाम करके देवदेवके लिये उसे निवेदित करनेसे पृथ्वीदानका फल प्राप्त होता

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 167

य इमं शृणुयाद्द्विजोत्तमा भुवि देवं प्रणिपत्य पठेत् स च मुञ्चति पापबन्धनं भवभक्त्या पुरशासितुः स्तवम्

ya imaṃ śṛṇuyāddvijottamā bhuvi devaṃ praṇipatya paṭhet sa ca muñcati pāpabandhanaṃ bhavabhaktyā puraśāsituḥ stavam

हिन्दी अर्थ

है। निर्धन भक्त शालि चावलके चूर्ण आदिसे भी कमल बनाकर पूजन करके पूर्वोक्त समस्त पुण्य प्राप्त करता है; इसमें सन्देह नहीं है॥ ६७-७३ /२॥

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 168

श्रुत्वा च भक्त्या चतुराननेन स्तुतो हसञ्शैलसुतां निरीक्ष्य स्तवं तदा प्राह महानुभावं महाभुजो मन्दरशृङ्गवासी

śrutvā ca bhaktyā caturānanena stuto hasañśailasutāṃ nirīkṣya stavaṃ tadā prāha mahānubhāvaṃ mahābhujo mandaraśṛṅgavāsī

हिन्दी अर्थ

मण्डलमें रत्नोंके चूर्ण आदिसे अथवा अन्य चूर्णोसे बारह दलोंवाला उत्तम कमल बनाकर मण्डलके मध्यमं बारह मूर्तियोंके साथ सूर्यको स्थापित करके ग्रहोंसे घिरे हुए सूर्यकी पूजा करनी चाहिए; इससे वह भक्त उत्तम सूर्यसायुज्य प्राप्त करता है ॥ ७४-७५ /२॥

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 169

स्तवेनानेन तुष्टो ऽस्मि तव भक्त्या च पद्मज वरान् वरय भद्रं ते देवानां च यथेप्सितान्

stavenānena tuṣṭo 'smi tava bhaktyā ca padmaja varān varaya bhadraṃ te devānāṃ ca yathepsitān

हिन्दी अर्थ

इसी प्रकार प्राकृत मण्डल बनाकर उसमें छः दलोंबाला कमल बनाकर इसके मध्य भागमें आर्या ब्रह्मरूपिणी देवेशी प्रकृति, दाहिनी ओर सत्त्वमूर्ति, बायीं ओर रजोगुण, सामने तमोमूर्ति, मध्यमें देवी

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 170

ततः प्रणम्य देवेशं भगवान्पद्मसंभवः कृताञ्जलिपुटो भूत्वा प्राहेदं प्रीतमानसः

tataḥ praṇamya deveśaṃ bhagavānpadmasaṃbhavaḥ kṛtāñjalipuṭo bhūtvā prāhedaṃ prītamānasaḥ

हिन्दी अर्थ

अम्बिका, दक्षिणमें पाँच भूतो तथा पाँच तन्मात्राओं और उत्तरमें पाँच कर्मेन्द्रियों तथा पाँच ज्ञानेन्द्रियोंकी विधिवत् पूजा करके उस षट्दलकमलमें आत्मा-अन्तरात्मा इन दोनोंकी, बुद्धिकी तथा महतूसहित अहंकारकी पूजा करनी चाहिए; इससे वह समस्त यज्ञोंका फल प्राप्त करती है। है मुनियो! इस प्रकार मैंने आप लोगोंको सम्पूर्ण

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 171

भगवन्देवदेवेश त्रिपुरान्तक शङ्कर त्वयि भक्तिं परां मे ऽद्य प्रसीद परमेश्वरम्

bhagavandevadeveśa tripurāntaka śaṅkara tvayi bhaktiṃ parāṃ me 'dya prasīda parameśvaram

हिन्दी अर्थ

हे श्रेष्ठ विप्रो! अब मैं सम्पूर्ण कामनाओंको सिद्ध करनेवाले साधनका वर्णन करूँगा। मन्त्रको जाननेवाली भक्त विधानपूर्वक गायके गोबरसे गोचर्मके बराबर चौकोर मण्डल बनाकर जलसे अभ्युक्षण (छिड़काव)

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 172

देवानां चैव सर्वेषां त्वयि सर्वार्थदेश्वर प्रसीद भक्तियोगेन सारथ्येन च सर्वदा

devānāṃ caiva sarveṣāṃ tvayi sarvārthadeśvara prasīda bhaktiyogena sārathyena ca sarvadā

हिन्दी अर्थ

करके उसे वितान आदि अथवा मनोहर छत्रोंसे, स्वर्णनिर्मित हैमेरश्वत्थपत्रकैः ॥ ८३ अर्धचन्द्राकार Ee SINC ठा बरबटे सुवर्णमय पीपल आई सुवर्णमय पीपलकी पत्तियोंसे,

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 173

जनार्दनो ऽपि भगवान् नमस्कृत्य महेश्वरम् कृताञ्जलिपुटो भूत्वा प्राह सांबं त्रियंबकम्

janārdano 'pi bhagavān namaskṛtya maheśvaram kṛtāñjalipuṭo bhūtvā prāha sāṃbaṃ triyaṃbakam

हिन्दी अर्थ

जितने स्थानपर एक हजार गौएँ और दस बैल बिना बाँधे इधर-उधर स्वच्छन्दतापूर्वक विचरण कर सकें, उतना स्थान गोचर्म कहलाता है--गवां शतं सैकवृषं यत्र तिष्ठत्ययन्त्रितम् । तत्क्षेत्रं दशगुणितं गोचर्म परिकीर्तितम्॥ (पराशरस्मृति १२। ४६)

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 174

वाहनत्वं तवेशान नित्यमीहे प्रसीद मे त्वयि भक्तिं च देवेश देवदेव नमो ऽस्तु ते

vāhanatvaṃ taveśāna nityamīhe prasīda me tvayi bhaktiṃ ca deveśa devadeva namo 'stu te

हिन्दी अर्थ

शिवमन्दिरोंके निर्माणका फल'शिवमन्दिरके उपलेपन आदिका माहात्म्य कर्णिकायां न्यसेद्देवं देव्या देवेश्वरं भवम्। वर्णानि च न्यसेत्पत्रे रुद्रैः प्रागाद्यनुक्रमात्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 175

सामर्थ्यं च सदा मह्यं भवन्तं वोढुमीश्वरम् सर्वज्ञत्वं च वरद सर्वगत्वं च शङ्कर

sāmarthyaṃ ca sadā mahyaṃ bhavantaṃ voḍhumīśvaram sarvajñatvaṃ ca varada sarvagatvaṃ ca śaṅkara

हिन्दी अर्थ

सम्पूज्यैवं मुनिश्रेष्ठा गन्धपुष्पादिभिः क्रमात्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 176

तयोः श्रुत्वा महादेवो विज्ञप्तिं परमेश्वरः सारथ्ये वाहनत्वे च कल्पयामास वै भवः

tayoḥ śrutvā mahādevo vijñaptiṃ parameśvaraḥ sārathye vāhanatve ca kalpayāmāsa vai bhavaḥ

हिन्दी अर्थ

दत्त्वा तेषां मुनीन्द्राणां देवदेवाय शम्भवे अन्ते च देवदेवाय दापयेच्चूर्णमण्डलम्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 177

दत्त्वा तस्मै ब्रह्मणे विष्णवे च दग्ध्वा दैत्यान्देवदेवो महात्मा सार्धं देव्या नन्दिना भूतसंघैर् अन्तर्धानं कारयामास शर्वः

dattvā tasmai brahmaṇe viṣṇave ca dagdhvā daityāndevadevo mahātmā sārdhaṃ devyā nandinā bhūtasaṃghair antardhānaṃ kārayāmāsa śarvaḥ

हिन्दी अर्थ

यागोपयोगद्रव्याणि शिवाय विनिवेदयेत्। ओङ्काराद्यं जपेद्धीमान् प्रतिवर्णमनुक्रमात्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 178

ततस्तदा महेश्वरे गते रणाद्गणैः सह सुरेश्वराः सुविस्मिता भवं प्रणम्य पार्वतीम्

tatastadā maheśvare gate raṇādgaṇaiḥ saha sureśvarāḥ suvismitā bhavaṃ praṇamya pārvatīm

हिन्दी अर्थ

साङ्कान् वेदान् यथान्यायमधीत्य विधिपूर्वकम्। इष्ट्वा सज्ञेर्यथान्यायं ज्योतिष्टोमादिभिः क्रमात् चाद्रायणादिकाः सर्वाः कृत्वा न्यस्य क्रिया द्विजाः। ब्रह्मविद्यामधीत्यैव ज्ञानमासाद्य यलतः॥

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 179

ययुश् च दुःखवर्जिताः स्ववाहनैर्दिवं ततः सुरेश्वरा मुनीश्वरा गणेश्वराश् च भास्कराः

yayuś ca duḥkhavarjitāḥ svavāhanairdivaṃ tataḥ sureśvarā munīśvarā gaṇeśvarāś ca bhāskarāḥ

हिन्दी अर्थ

जानेन ज्ञेयमालोक्य योगी यत्काममाण्नुयात्। तत्फलं लभते सर्व वर्णमण्डलदर्शनात्

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 180

त्रिपुरारेरिमं पुण्यं निर्मितं ब्रह्मणा पुरा यः पठेच्छ्राद्धकाले वा दैवे कर्मणि च द्विजाः

tripurārerimaṃ puṇyaṃ nirmitaṃ brahmaṇā purā yaḥ paṭhecchrāddhakāle vā daive karmaṇi ca dvijāḥ

हिन्दी अर्थ

खिले हुए श्वेत कमलो तथा लाल कमलों और नीलकमलोंसे, वितानके किनारे लटकती हुई मोतियोंकी मालाओंसे, श्वेत ध्वजोंसे, श्वेत मिट्टीके पात्रोंसे, मनोहर जलपूरित घड़ोंसे, फल-पल्लव-मालाओंसे, वैजयन्तियोंसे, अंशुकों (रेशमी वस्त्र)-से, पचास दीप मालाओंसे तथा पाँच प्रकारके सुगन्धित धूपोंसे अलंकृत करके पचास दलोंसे युक्त उत्तम कमल बनाये। इस प्रकार विविध रंगके चूर्णोसे अथवा सफेद चूर्णोसे विधानपूर्वक एक हाथ परिमापका

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 181

श्रावयेद्वा द्विजान् भक्त्या ब्रह्मलोकं स गच्छति मानसैर्वाचिकैः पापैस् तथा वै कायिकैः पुनः

śrāvayedvā dvijān bhaktyā brahmalokaṃ sa gacchati mānasairvācikaiḥ pāpais tathā vai kāyikaiḥ punaḥ

हिन्दी अर्थ

कमल बनाकर उसकी कर्णिकामें देवीसहित देवेश्वर शिवकी स्थापना करे। है सुव्रतो! कमलके पत्रोंमें पूर्व दिशा आदिके क्रमसे रुद्रोंके साथ अकार आदि वर्णोको स्थापित करे, जो आदिमें प्रणव (3) तथा अन्तमें नमः से

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 182

स्थूलैः सूक्ष्मैः सुसूक्ष्मैश् च महापातकसंभवैः पातकैश् च द्विजश्रेष्ठा उपपातकसंभवैः

sthūlaiḥ sūkṣmaiḥ susūkṣmaiś ca mahāpātakasaṃbhavaiḥ pātakaiś ca dvijaśreṣṭhā upapātakasaṃbhavaiḥ

हिन्दी अर्थ

युक्त हों । है श्रेष्ठ मुनियो ! इस प्रकार भक्त क्रमसे गन्ध, पुष्प आदिसे पूजन करके वहाँ विधिपूर्वक पचास ब्राह्मणोंको भोजन कराये । तत्पश्चात् उन श्रेष्ठ ब्राह्मणोंको जपमाला, यज्ञोपवीत, कुण्डल, कमण्डलु, आसन, छड़ी, पगड़ी तथा वस्त्र प्रदान करके देवदेव शम्भुको महाचरु निवेदित करके एक काली गाय तथा काला वृषभ प्रदान करे; अन्तमें चूर्णनिर्मित मण्डल तथा पूजनके उपयोगके ्रव्योंको देवदेव शिवको समर्पित कर दे और आदिमें

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 183

पापैश् च मुच्यते जन्तुः श्रुत्वाध्यायमिमं शुभम् शत्रवो नाशमायान्ति संग्रामे विजयीभवेत्

pāpaiś ca mucyate jantuḥ śrutvādhyāyamimaṃ śubham śatravo nāśamāyānti saṃgrāme vijayībhavet

हिन्दी अर्थ

' ओम्' लगाकर बुद्धिमान् भक्त प्रत्येक वर्णको अनुक्रमसे जपे

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

अध्याय ७२

श्लोक 184

सर्वरोगैर्न बाध्येत आपदो न स्पृशन्ति तम् धनमायुर्यशो विद्यां प्रभावमतुलं लभेत्

sarvarogairna bādhyeta āpado na spṛśanti tam dhanamāyuryaśo vidyāṃ prabhāvamatulaṃ labhet

हिन्दी अर्थ

हे विप्रो ! इस प्रकार जो मनुष्य श्रद्धापूर्वक उत्तम सम्पूर्ण मण्डल बनाकर जिस फलको प्राप्त करता है, उसे मैं संक्षेपमें बता रहा हूँ। समुचित रूपसे विधिपूर्वक अंगोंसहित वेदोंका अध्ययन करके विधानके अनुसार क्रमसे ज्योतिष्टोम आदिसे लेकर विश्वजितूतक सभी यज्ञोंको करके अपने सदृश पुत्रोंको उत्पन्न करके पत्नीसहित वानप्रस्थ-आश्रममें प्रविष्ट होकर अग्निकर्म करके; पुनः हे द्विजो! चान्द्रायण आदि सभी व्रत सम्पन्न करके और

English

O brahmins, he who reads this chapter on the exploits of the destroyer of Tripuras, originally composed by Brahma formerly or he who narrates this devotedly to the brah- mins at the time of!§raddha or during the rites of Devas goes to the world of Brahma. O excellent brahmins, the indi- vidual soul is liberated from all kinds of sins mental, physical or verbal. He is liberated from the principal as well as subsi- diary sins, gross, subtle or subtlest on hearing this splendid chapter. His enemies will perish and he will be victorious in battle. He will never be harassed by any sickness. Adversities will not afflict him. He shall attain wealth, longevity, renown, learning and incomparable prowess.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_liGgapurANa1-108.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Linga Purana — Chapter 72
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.