Mahabharata· Mahābhārata
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772 श्लोकभाग 4/4 · श्लोक 15.1–18.26WhatsApp

पूर्ण अध्याय पाठ121 श्लोक

श्लोक पर जाएं:

अध्याय १०

श्लोक 15.1

[व] दृष्ट्वैव नरशार्दूलस ताव अग्निसमतेजसौ संजहार शरं दिव्यं तवरमाणॊ धनंजयः

[va] dṛṣṭvaiva naraśārdūlasa tāva agnisamatejasau saṃjahāra śaraṃ divyaṃ tavaramāṇò dhanaṃjayaḥ

हिन्दी अर्थ

प्रादुरासीन्महान् शब्द: पक्षिणां पततामिव

English

like those of ravens and hawks, some had ears on their hands; some had a 1,000 eyes, some had very large stomachs, and some had no flesh, O Bharata! And some, O king, had no heads, and some, O Bharata, had faces like those of bears. The eyes of some were like fire, and some had fiery complexions. The hair on the heads and bodies of some were blazing and some had four arms, and some, O king, had faces like those of sheep and goats. The colour of some was like that of conchs, and some had faces that resembled conchs, and the ears of some were like conchs, some wore garlands made of conchs, and the voices of some resembled the blare of conchs. Some had matted locks on their heads, and some had five tufts of hair, and some had heads that were bald. Some had lean stomachs; some had four teeth, some had four tongues, some had ears straight as arrows and some had diadems on their brows. Some had strings of grass on their bodies, O monarch, and some had curly hair. Some had head-gears made of cloth, some had coronets, some had beautiful faces, and some were adorned with ornaments. Some had ornaments made of lotuses, and some were decked with flowers. They numbered in hundreds and

अध्याय १०

श्लोक 15.2

उवाच वदतां शरेष्ठस ताव ऋषी पराञ्जलिस तदा परयुक्तम अस्त्रम अस्त्रेण शाम्यताम इति वै मया

uvāca vadatāṃ śareṣṭhasa tāva ṛṣī parāñjalisa tadā parayuktama astrama astreṇa śāmyatāma iti vai mayā

हिन्दी अर्थ

भ्रातृभ्यश्चैव सर्वेभ्य: स्वस्तीत्युक्त्वा परंतप: उत्ससर्ज शिवं ध्यायन्नस्त्रमस्त्रेण शाम्पताम्

English

[Vyasa said:] The best of speakers, with joined palms, said to those two sages then: "I used the weapon so that weapon might be quelled by weapon.

अध्याय १०

श्लोक 15.3

संहृते परमास्त्रे ऽसमिन सर्वान अस्मान अशेषतः पापकर्मा धरुवं दरौणिः परधक्ष्यत्य अस्त्रतेजसा

saṃhṛte paramāstre 'samina sarvāna asmāna aśeṣataḥ pāpakarmā dharuvaṃ darauṇiḥ paradhakṣyatya astratejasā

हिन्दी अर्थ

अपने दिव्यास्त्रका उपसंहार आरम्भ किया

English

When this supreme weapon is withdrawn, the sinful Drona's son will surely burn us all entirely by the energy of his weapon.

अध्याय १०

श्लोक 15.4

अत्र यद धितम अस्माकं लॊकानां चैव सर्वथा भवन्तौ देवसंकाशौ तथा संहर्तुम अर्हतः

atra yada dhitama asmākaṃ lòkānāṃ caiva sarvathā bhavantau devasaṃkāśau tathā saṃhartuma arhataḥ

हिन्दी अर्थ

तदस्त्रं सानुबन्धस्य मूर्थानं तस्य कृन्तति परमव्यसनार्तोडपि नार्जुनोस्त्रं व्यमुजचत

English

In this matter, what is beneficial to us and the worlds in every way, you two, like gods, ought to withdraw it."

अध्याय १०

श्लोक 15.5

इत्य उक्त्वा संजहारास्त्रं पुनर एव धनंजयः संहारॊ दुष्करस तस्य देवैर अपि हि संयुगे

itya uktvā saṃjahārāstraṃ punara eva dhanaṃjayaḥ saṃhārò duṣkarasa tasya devaira api hi saṃyuge

हिन्दी अर्थ

से-बड़े संकटमें पड़नेपर भी कभी उस अस्त्रका प्रयोग नहीं करते थे

English

Having said this, Dhananjaya withdrew the weapon again; its withdrawal is hard in battle even for the gods.

अध्याय १०

श्लोक 15.6

विसृष्टस्य रणे तस्य परमास्त्रस्य संग्रहे न शक्तः पाण्डवाद अन्यः साक्षाद अपि शतक्रतुः

visṛṣṭasya raṇe tasya paramāstrasya saṃgrahe na śaktaḥ pāṇḍavāda anyaḥ sākṣāda api śatakratuḥ

हिन्दी अर्थ

गुरुवर्ती च तेनास्त्रं संजहारार्जुन: पुन: इसलिये उन्होंने फिर उस अस्त्रको लौटा लिया

English

Once released in battle, none but the Pandava could withdraw that supreme weapon, not even Shatakratu in person.

अध्याय १०

श्लोक 15.7

बरह्मतेजॊ भवं तद धि विसृष्टम अकृतात्मना न शक्यम आवर्तयितुं बरह्म चारि वरताद ऋते

barahmatejò bhavaṃ tada dhi visṛṣṭama akṛtātmanā na śakyama āvartayituṃ barahma cāri varatāda ṛte

हिन्दी अर्थ

न शशाक पुनर्घोरमस्त्रं संहर्तुमोजसा

English

For it is born of Brahma's energy; released by an unrefined one, it cannot be recalled except by one in the vow of celibacy.

अध्याय १०

श्लोक 15.8

अचीर्ण बरह्मचर्यॊ यः सृष्ट्वावर्तयते पुनः तद अस्त्रं सानुबन्धस्य मूर्धानं तस्य कृन्तति

acīrṇa barahmacaryò yaḥ sṛṣṭvāvartayate punaḥ tada astraṃ sānubandhasya mūrdhānaṃ tasya kṛntati

हिन्दी अर्थ

बलपूर्वक लौटा लेनेका प्रयत्न किया, किंतु वह उसमें सफल न हो सका मयैतदस्त्रमुत्सृष्ट भीमसेनभयान्मुने

English

One who has not practised celibacy and who, having released it, recalls it, has that weapon cut off the head of him and his kin.

अध्याय १०

श्लोक 15.9

बरह्म चारी वरती चापि दुरवापम अवाप्य तत परमव्यसनार्तॊ ऽपि नार्जुनॊ ऽसत्रं वयमुञ्चत

barahma cārī varatī cāpi duravāpama avāpya tata paramavyasanārtò 'pi nārjunò 'satraṃ vayamuñcata

हिन्दी अर्थ

मिथ्याचारेण भगवन् भीमसेनेन संयुगे

English

Arjuna, a celibate and vow-keeper, who had gained that hard-to-gain weapon, though afflicted by the utmost calamity, did not release the weapon."

अध्याय १०

श्लोक 15.10

सत्यव्रतधरः शूरॊ बरह्म चारी च पाण्डवः गुरुवर्ती च तेनास्त्रं संजहारार्जुनः पुनः

satyavratadharaḥ śūrò barahma cārī ca pāṇḍavaḥ guruvartī ca tenāstraṃ saṃjahārārjunaḥ punaḥ

हिन्दी अर्थ

भीमसेन महेष्वासं समनुद्रुत्य वेगिता: नाशवनुवन् वारयितुं समेत्यापि महारथा:

English

Some were armed with shataghnis, some with thunder, and some had mushalas in their hands. Some had bhushundis, some had nooses, and some had maces in their hands, O Bharata! On the backs of some were slung quivers containing excellent shafts, and all were fierce in battle. Some had standards with banners and bells, and some were armed with battle-axes. Some had large nooses in their uplifted arms, and some had clubs and bludgeons. Some had stout posts in their hands, some had scimitars, and some had snakes with erect heads for their diadems. Some had large snakes (wound round their upper arms) for angadas, and some had beautiful ornaments on their persons. Some were begrimed with dust, some smutted with mire, and all were attired in white robes and white garments. The limbs of some were blue, while others had limbs that were tawny. And some there were that were beardless. Those beings, called companions, possessed of golden complexions, and filled with joy, played upon drums and horns and cymbals and jharjharas and anakas and gomukhas. And some sang and some danced about uttering loud sounds, and some leapt forward and cut capers and jumped sideways. Endued with great fleetness, they ran about most fiercely, the hair on their heads waving in the air, like huge elephants infuriated with passion and frequently uttering loud roars. Terrible, and of frightful mien and armed with lances and battle-axes, they were attired in robes of diverse hues and decked with beautiful garlands and unguents. Adorned with angadas decked with gems, and with uplifted arms, they were endued with great courage. Capable of forcibly slaying all foes, they were irresistible in prowess. Drinkers of blood and fat and other animal matter, they subsisted on the flesh and entrails of animals. Some had their locks tied in tall tufts above their heads. Some had single tufts on their heads; some had rings on their ears; and some had stomachs resembling earthen vessels used for cooking. Some were of very short statures, and some were very high in stature. Some were tall and very fierce. Some had grim features, some had long lips, and the genital limbs of some were very long. Some had costly and diverse kinds of crowns upon their heads; and some had bald heads, and the heads of others were covered with matted locks.

अध्याय १०

श्लोक 15.11

दरौणिर अप्य अथ संप्रेक्ष्य ताव ऋषी पुरतः सथितौ न शशाक पुनर घॊरम अस्त्रं संहर्तुम आहवे

darauṇira apya atha saṃprekṣya tāva ṛṣī purataḥ sathitau na śaśāka punara ghòrama astraṃ saṃhartuma āhave

हिन्दी अर्थ

हुए थे। इसलिये वे तीनों महारथी उनसे मिलकर भी उन्हें रोक न सके

English

They were capable of bringing down the firmament with the sun, moon, and stars, on earth, and exterminating the four orders of created things. They know not what it is to fear, and are capable of enduring the frowns of Hara. They always act as they like, and are the lords of the lords of the three worlds. Always engaged in merry sports, they are thorough masters of speech and are perfectly free from pride. Having obtained the eight kinds of divine attributes, they are never elated with pride. The

अध्याय १०

श्लोक 15.12

अशक्तः परतिसंहारे परमास्त्रस्य संयुगे दरौणिर दीनमना राजन दवैपायनम अभाषत

aśaktaḥ paratisaṃhāre paramāstrasya saṃyuge darauṇira dīnamanā rājana davaipāyanama abhāṣata

हिन्दी अर्थ

ययौ भागीरथीतीरं हरिभिर्भुशवेगितैः स ददर्श महात्मानमुदकान्ते यशस्विनम्

English

Unable to withdraw the supreme weapon in battle, Drona's son, dejected, said to Dvaipayana, O king:

अध्याय १०

श्लोक 15.13

उक्तम अव्यसनार्तेन पराणत्राणम अभीप्सुना मयैतद अस्त्रम उत्सृष्टं भीमसेन भयान मुने

uktama avyasanārtena parāṇatrāṇama abhīpsunā mayaitada astrama utsṛṣṭaṃ bhīmasena bhayāna mune

हिन्दी अर्थ

त॑ चैव क्रूरकर्माणं घृताक्तं कुशचीरिणम्

English

"It was said by me, afflicted by calamity and wishing to save my life: this weapon was released from fear of Bhimasena, sage.

अध्याय १०

श्लोक 15.14

अधर्मश च कृतॊ ऽनेन धार्तराष्ट्रं जिघांसता मिथ्याचारेण भगवन भीमसेनेन संयुगे

adharmaśa ca kṛtò 'nena dhārtarāṣṭraṃ jighāṃsatā mithyācāreṇa bhagavana bhīmasenena saṃyuge

हिन्दी अर्थ

तमभ्यधावत् कौन्तेय: प्रगृह् सशरं धनु: स दृष्टवा भीमधन्वानं प्रगृहीतशरासनम्

English

And unrighteousness was done by Bhimasena in the battle, who, wishing to slay Dhritarashtra's son, fought deceitfully, revered one.

अध्याय १०

श्लोक 15.15

अतः सृष्टम इदं बरह्मन मयास्त्रम अकृतात्मना तस्य भूयॊ ऽदय संहारं कर्तुं नाहम इहॊत्सहे

ataḥ sṛṣṭama idaṃ barahmana mayāstrama akṛtātmanā tasya bhūyò 'daya saṃhāraṃ kartuṃ nāhama ihòtsahe

हिन्दी अर्थ

व्यथितात्माभवद् द्रौणि: प्राप्त चेदममन्यत

English

Therefore, Brahmana, this weapon was released by me, unrefined; I cannot withdraw it now.

अध्याय १०

श्लोक 15.16

विसृष्टं हि मया दिव्यम एतद अस्त्रं दुरासदम अपाण्डवायेति मुने वह्नि तेजॊ ऽनुमन्त्र्य वै

visṛṣṭaṃ hi mayā divyama etada astraṃ durāsadama apāṇḍavāyeti mune vahni tejò 'numantrya vai

हिन्दी अर्थ

अमृष्यमाणस्तान् शूरान् दिव्यायुधवरान् स्थितान् द्रौणे्बुदध्वा महाबाहुरर्जुनं प्रत्यभाषत

English

This divine weapon, hard to approach, was released by me, sage, having consecrated it with fire's energy with the words 'for the Pandavas to be no more.'

अध्याय १०

श्लोक 15.17

तद इदं पाण्डवेयानाम अन्तकायाभिसंहितम अद्य पाण्डुसुतान सर्वाञ जीविताद भरंशयिष्यति

tada idaṃ pāṇḍaveyānāma antakāyābhisaṃhitama adya pāṇḍusutāna sarvāña jīvitāda bharaṃśayiṣyati

हिन्दी अर्थ

तुम्हारे हृदयमें विद्यमान है, उसके प्रयोगका अब यह समय आ गया है

English

It is aimed at the end of the Pandavas, and today will deprive all the sons of Pandu of life.

अध्याय १०

श्लोक 15.18

कृतं पापम इदं बरह्मन रॊषाविष्टेन चेतसा वधम आशास्य पार्थानां मयास्त्रं सृजता रणे

kṛtaṃ pāpama idaṃ barahmana ròṣāviṣṭena cetasā vadhama āśāsya pārthānāṃ mayāstraṃ sṛjatā raṇe

हिन्दी अर्थ

विसृजैतत् त्वमप्याजावस्त्रमस्त्रनिवारणम् करो। अभश्व॒त्थामाके अस्त्रका निवारण इसीके द्वारा हो सकता है'

English

This sin was done, Brahmana, by me with a mind seized by anger, releasing the weapon in battle wishing the slaying of the Parthas."

अध्याय १०

श्लोक 15.19

[व] अस्त्रं बरह्मशिरस तात विद्वान पार्थॊ धनंजयः उत्सृष्टवान न रॊषेण न वधाय तवाहवे

[va] astraṃ barahmaśirasa tāta vidvāna pārthò dhanaṃjayaḥ utsṛṣṭavāna na ròṣeṇa na vadhāya tavāhave

हिन्दी अर्थ

बाण हाथमें लेकर तुरंत ही रथसे नीचे उतर गये

English

[Vyasa said:] "Dear one, the learned Partha Dhananjaya knew the Brahmashira weapon, yet did not release it in anger or for slaying you in the fight.

अध्याय १०

श्लोक 15.20

अस्त्रम अस्त्रेण तु रणे तव संशमयिष्यता विसृष्टम अर्जुनेनेदं पुनश च परतिसंहृतम

astrama astreṇa tu raṇe tava saṃśamayiṣyatā visṛṣṭama arjunenedaṃ punaśa ca paratisaṃhṛtama

हिन्दी अर्थ

प्रजज्वाल महार्चिष्मद् युगान्तानलसंनिभम्

English

Arjuna released it in battle to quell your weapon with weapon, and he withdrew it again.

अध्याय १०

श्लोक 15.21

बरह्मास्त्रम अप्य अवाप्यैतद उपदेशात पितुस तव कषत्रधर्मान महाबाहुर नाकम्पत धनंजयः

barahmāstrama apya avāpyaitada upadeśāta pitusa tava kaṣatradharmāna mahābāhura nākampata dhanaṃjayaḥ

हिन्दी अर्थ

प्रजज्वाल महाज्वालं तेजोमण्डलसंवृतम् ज्वालाओंके साथ जलने लगा

English

Though he obtained the Brahma weapon by your father's instruction, the mighty-armed Dhananjaya did not waver from kshatriya dharma.

अध्याय १०

श्लोक 15.22

एवं धृतिमतः साधॊः सर्वास्त्रविदुषः सतः सभ्रातृबन्धॊः कस्मात तवं वधम अस्य चिकीर्षसि

evaṃ dhṛtimataḥ sādhòḥ sarvāstraviduṣaḥ sataḥ sabhrātṛbandhòḥ kasmāta tavaṃ vadhama asya cikīrṣasi

हिन्दी अर्थ

महद् भयं च भूतानां सर्वेषां समजायत

English

Why do you wish to slay such a steadfast, good man, knower of all weapons, with his brothers and kin?

अध्याय १०

श्लोक 15.23

अस्त्रं बरह्मशिरॊ यत्र परमास्त्रेण वध्यते समा दवादश पर्जन्यस तद राष्ट्रं नाभिवर्षति

astraṃ barahmaśirò yatra paramāstreṇa vadhyate samā davādaśa parjanyasa tada rāṣṭraṃ nābhivarṣati

हिन्दी अर्थ

टूटकर गिरने लगीं और समस्त प्राणियोंपर महान् भय छा गया महर्षी सहितौ तत्र दर्शयामासतुस्तदा

English

Where the Brahmashira weapon is met by the supreme weapon, the rain-god does not rain on that kingdom for twelve years.

अध्याय १०

श्लोक 15.24

एतदर्थं महाबाहुः शक्तिमान अपि पाण्डवः न विहन्त्य एतद अस्त्रं ते परजाहितचिकीर्षया

etadarthaṃ mahābāhuḥ śaktimāna api pāṇḍavaḥ na vihantya etada astraṃ te parajāhitacikīrṣayā

हिन्दी अर्थ

महर्षियोंने एक साथ दर्शन दिया

English

For this reason the mighty-armed Pandava, though capable, does not strike down your weapon, wishing the welfare of his subjects.

अध्याय १०

श्लोक 15.25

पाण्डवास तवं च राष्ट्रं च सदा संरक्ष्यम एव नः तस्मात संहर दिव्यं तवम अस्त्रम एतन महाभुज

pāṇḍavāsa tavaṃ ca rāṣṭraṃ ca sadā saṃrakṣyama eva naḥ tasmāta saṃhara divyaṃ tavama astrama etana mahābhuja

हिन्दी अर्थ

उभौ शमयितु वीरौ भारद्वाजधनंजयौ दीप्तयोरस्त्रयोर्म ध्ये स्थितौ परमतेजसौ

English

The Pandavas, you and the kingdom must always be protected by us; therefore withdraw this divine weapon, mighty-armed one.

अध्याय १०

श्लोक 15.26

अरॊषस तव चैवास्तु पार्थाः सन्तु निरामयाः न हय अधर्मेण राजर्षिः पाण्डवॊ जेतुम इच्छति

aròṣasa tava caivāstu pārthāḥ santu nirāmayāḥ na haya adharmeṇa rājarṣiḥ pāṇḍavò jetuma icchati

हिन्दी अर्थ

आस्तामृषिवरीौ तत्र ज्वलिताविव पावकौ

English

Let there be freedom from anger in you, and let the Parthas be free of harm; the royal sage Pandava does not wish to conquer by unrighteousness.

अध्याय १०

श्लोक 15.27

मणिं चैतं परयच्छैभ्यॊ यस ते शिरसि तिष्ठति एतद आदाय ते पराणान परतिदास्यन्ति पाण्डवाः

maṇiṃ caitaṃ parayacchaibhyò yasa te śirasi tiṣṭhati etada ādāya te parāṇāna paratidāsyanti pāṇḍavāḥ

हिन्दी अर्थ

समान वहाँ स्थित हो गये अस्त्रतेज: शमयितुं लोकानां हितकाम्यया

English

And give them the jewel that is on your head; taking it, the Pandavas will give you back your life."

अध्याय १०

श्लोक 15.28

[दरौडि] पाण्डवैर यानि रत्नानि यच चान्यत कौरवैर धनम अवाप्तानीह तेभ्यॊ ऽयं मणिर मम विशिष्यते

[darauḍi] pāṇḍavaira yāni ratnāni yaca cānyata kauravaira dhanama avāptānīha tebhyò 'yaṃ maṇira mama viśiṣyate

हिन्दी अर्थ

करानेके लिये वहाँ आये थे

English

[Drona's son said:] "Of the jewels obtained by the Pandavas and the wealth obtained by the Kauravas, this jewel of mine is superior to them,

अध्याय १०

श्लोक 15.29

यम आबध्य भयं नास्ति शस्त्रव्याधिक्षुधाश्रयम देवेभ्यॊ दानवेभ्यॊ वा नागेभ्यॊ वा कथं चन

yama ābadhya bhayaṃ nāsti śastravyādhikṣudhāśrayama devebhyò dānavebhyò vā nāgebhyò vā kathaṃ cana

हिन्दी अर्थ

किमिदं साहसं वीरौ कृतवन्तौ महात्ययम् संजहार शरं दिव्यं त्वरमाणो धनंजय:

English

by wearing which there is no fear from weapons, disease or hunger, nor from gods, Danavas or serpents in any way,

अध्याय १०

श्लोक 15.30

न च रक्षॊगणभयं न तस्कर भयं तथा एवं वीर्यॊ मणिर अयं न मे तयाज्यः कथं चन

na ca rakṣògaṇabhayaṃ na taskara bhayaṃ tathā evaṃ vīryò maṇira ayaṃ na me tayājyaḥ kathaṃ cana

हिन्दी अर्थ

प्रमुक्तमस्त्रमस्त्रेण शाम्यतामिति वै मया पापकर्मा ध्रुवं द्रौणि: प्रधक्ष्यत्यस्त्रतेजसा

English

nor fear of hosts of Rakshasas or of thieves; of such power is this jewel; I may not give it up in any way.

अध्याय १०

श्लोक 15.31

यत तु मे भगवान आह तन मे कार्यम अनन्तरम अयं मणिर अयं चाहम इषीका निपतिष्यति गर्भेषु पाण्डवेयानाम अमॊघं चैतद उद्यतम

yata tu me bhagavāna āha tana me kāryama anantarama ayaṃ maṇira ayaṃ cāhama iṣīkā nipatiṣyati garbheṣu pāṇḍaveyānāma amòghaṃ caitada udyatama

हिन्दी अर्थ

भवन्तौ देवसंकाशौ तथा सम्मन्तुमर्हत:

English

But what the revered one says I must do next: this jewel is here, and I am here; this reed will fall upon the wombs of the Pandavas, unfailing as it has been raised."

अध्याय १०

श्लोक 15.32

[व] एवं कुरु न चान्या ते बुद्धिः कार्या कदा चन गर्भेषु पाण्डवेयानां विसृज्यैतद उपारम

[va] evaṃ kuru na cānyā te buddhiḥ kāryā kadā cana garbheṣu pāṇḍaveyānāṃ visṛjyaitada upārama

हिन्दी अर्थ

सर्वथा हित हो, उसीके लिये आप हमें सलाह दें” संहारो दुष्करस्तस्य देवैरपि हि संयुगे

English

[Vyasa said:] "Do so, and let no other thought ever be yours; release this on the wombs of the Pandavas and desist."

अध्याय १०

श्लोक 15.33

[व] ततः परमम अस्त्रं तद अश्वत्थामा भृशातुरः दवैपायन वचः शरुत्वा गर्भेषु परमुमॊच ह

[va] tataḥ paramama astraṃ tada aśvatthāmā bhṛśāturaḥ davaipāyana vacaḥ śarutvā garbheṣu paramumòca ha

हिन्दी अर्थ

अशक्तः पाण्डवादन्य: साक्षादपि शतक्रतु:

English

[Vaishampayana said:] Then, greatly distressed, Ashvatthaman, hearing Dvaipayana's words, released that supreme weapon on the wombs.

अध्याय १०

श्लोक 16.1

[व] तद आज्ञाय हृषीकेशॊ विसृष्टं पापकर्मणा हृष्यमाण इदं वाक्यं दरौणिं परत्यब्रवीत तदा

[va] tada ājñāya hṛṣīkeśò visṛṣṭaṃ pāpakarmaṇā hṛṣyamāṇa idaṃ vākyaṃ darauṇiṃ paratyabravīta tadā

हिन्दी अर्थ

लेकर महान् अधर्म किया था तस्य भूयोडद्य संहारं कर्तु नाहमिहोत्सहे

English

divine Hara is always filled with wonder at their feats. They are devout worshippers of Mahadeva. Adored by them in thought, word, and deed, the great god protects those worshippers of his, looking upon them, in thought, word, and deed as children of his own loins. Filled with rage, they always drink the blood and fat of all haters of Brahma. They always drink also the soma juice endued with four kinds of taste. Having adored the trident-bearing god with Medic recitations, with brahmacarya, with austerities, and with self-restraint, they have obtained the companionship of Bhava. The divine Maheshvara, that lord of the past, the present, and the future as also Parvati, eat with those diverse tribes of mighty beings that partake of their own nature.

अध्याय १०

श्लोक 16.2

विराटस्य सुतां पूर्वं सनुषां गाण्डीवधन्वनः उपप्लव्य गतां दृष्ट्वा वरतवान बराह्मणॊ ऽबरवीत

virāṭasya sutāṃ pūrvaṃ sanuṣāṃ gāṇḍīvadhanvanaḥ upaplavya gatāṃ dṛṣṭvā varatavāna barāhmaṇò 'baravīta

हिन्दी अर्थ

न च शक्तो5स्मि भगवन् संहर्तु पुनरुद्यतम्

English

Seeing the daughter of Virata, the daughter-in-law of the wielder of Gandiva, who had gone to Upaplavya, a Brahmana who kept a vow said earlier:

अध्याय १०

श्लोक 16.3

परिक्षीणेषु कुरुषु पुत्रस तव जनिष्यति एतद अस्य परिक्षित तवं गर्भस्थस्य भविष्यति

parikṣīṇeṣu kuruṣu putrasa tava janiṣyati etada asya parikṣita tavaṃ garbhasthasya bhaviṣyati

हिन्दी अर्थ

त्रीणि वर्षमहस्राणि चरिष्यसि महीमिमाम् निर्जनानसहायस्त्वं देशान् प्रविचरिष्यसि

English

"When the Kurus are exhausted, your son will be born; for this reason he, while in the womb, will be called Parikshit."

अध्याय १०

श्लोक 16.4

तस्य तद वचनं साधॊः सत्यम एव भविष्यति परिक्षिद भविता हय एषां पुनर वंशकरः सुतः

tasya tada vacanaṃ sādhòḥ satyama eva bhaviṣyati parikṣida bhavitā haya eṣāṃ punara vaṃśakaraḥ sutaḥ

हिन्दी अर्थ

द्रौपदीमभ्यधावन्त प्रायोपेतां मनस्विनीम् अभ्ययु: सहदाशार्हा: शिबिरं पुनरेव हि

English

The word of that good man will surely come true: a son named Parikshit will be born, continuing their line again.

अध्याय १०

श्लोक 16.5

एवं बरुवाणं गॊविन्दं सात्वत परवरं तदा दरौणिः परमसंरब्धः परत्युवाचेदम उत्तरम

evaṃ baruvāṇaṃ gòvindaṃ sātvata paravaraṃ tadā darauṇiḥ paramasaṃrabdhaḥ paratyuvācedama uttarama

हिन्दी अर्थ

ददृशुद्रौपदीं कृष्णामार्तामार्ततरा: स्वयम्

English

Thus Govinda, best of the Satvatas, spoke, and Drona's son, greatly enraged, then replied:

अध्याय १०

श्लोक 16.6

नैतद एवं यथात्थ तवं पक्षपातेन केशव वचनं पुण्डरीकाक्ष न च मद्वाक्यम अन्यथा

naitada evaṃ yathāttha tavaṃ pakṣapātena keśava vacanaṃ puṇḍarīkākṣa na ca madvākyama anyathā

हिन्दी अर्थ

परिवार्य व्यतिष्ठन्त पाण्डवा: सहकेशवा: चारों ओरसे घेरकर बैठ गये

English

"It is not as you say through partiality, Keshava, lotus-eyed; my word will not be otherwise.

अध्याय १०

श्लोक 16.7

पतिष्यत्य एतद अस्त्रं हि गर्भे तस्या मयॊद्यतम विराट दुहितुः कृष्टयां तवं रक्षितुम इच्छसि

patiṣyatya etada astraṃ hi garbhe tasyā mayòdyatama virāṭa duhituḥ kṛṣṭayāṃ tavaṃ rakṣituma icchasi

हिन्दी अर्थ

प्रददौ त॑ मर्णिं दिव्यं वचन चेदमब्रवीत्

English

This weapon raised by me will fall on the womb of the daughter of Virata, whom you wish to protect."

अध्याय १०

श्लोक 16.8

[वासुदेव] अमॊघः परमास्त्रस्य पातस तस्य भविष्यति स तु गर्भॊ मृतॊ जातॊ दीर्घम आयुर अवाप्स्यति

[vāsudeva] amòghaḥ paramāstrasya pātasa tasya bhaviṣyati sa tu garbhò mṛtò jātò dīrghama āyura avāpsyati

हिन्दी अर्थ

क्षत्रधर्मानुरूपाणि तानि संस्मर्तुमहसि जित्वा मुक्तो द्रोणपुत्रो ब्राह्मण्याद गौरवेण च

English

[Vasudeva said:] "The fall of the supreme weapon will be unfailing, but that embryo, born dead, will gain long life.

अध्याय १०

श्लोक 16.9

तवां तु कापुरुषं पापं विदुः सर्वे मनीषिणः असकृत पापकर्माणं बाल जीवितघातकम

tavāṃ tu kāpuruṣaṃ pāpaṃ viduḥ sarve manīṣiṇaḥ asakṛta pāpakarmāṇaṃ bāla jīvitaghātakama

हिन्दी अर्थ

वियोजितश्व मणिना भ्रृेशितश्नायुधं भुवि

English

But all the wise know you as a coward, a sinner, repeatedly a doer of sin, killer of children.

अध्याय १०

श्लोक 16.10

तस्मात तवम अस्य पापस्य कर्मणः फलम आप्नुहि तरीणि वर्षसहस्राणि चरिष्यसि महीम इमाम अप्राप्नुवन कव चित कां चित संविदं जातु केन चित

tasmāta tavama asya pāpasya karmaṇaḥ phalama āpnuhi tarīṇi varṣasahasrāṇi cariṣyasi mahīma imāma aprāpnuvana kava cita kāṃ cita saṃvidaṃ jātu kena cita

हिन्दी अर्थ

पुनः इसे लौटा लेनेकी शक्ति मुझमें नहीं है

English

Causing the universe to resound with the peal of diverse kinds of instruments, with noise of laughter, with loud sounds and shrieks and leonine roar, they approached Ashvatthama. Uttering the praises of Mahadeva and spreading an effulgent light all around, desirous of enhancing the honour of Ashvatthama and the glory of the high-souled Hara, and wishing to ascertain the extent of Ashvatthama' s energy, and desirous also of beholding the slaughter during the hour of sleep, armed with terrible and fierce bludgeons and fiery wheels and battle-axes, that crowd of strange beings, endued with terrible forms, came from every side. They were capable of inspiring the three worlds with dread at their sight. The mighty Ashvatthama, however, beholding them, felt no fear. Drona's son, armed with bow, and with fingers cased in fences made of iguana skins, himself offered up his own self as a victim unto Mahadeva. Bows were the fuel, and sharp shafts were the ladles, and his own soul possessed of great might was the libation, O Bharata, in that act of sacrifice. The valiant and wrathful son of Drona then, with propitiating mantras, offered up his own soul as the victim. Having with fierce rites adored Rudra of fierce deeds, Ashvatthama with joined hands, said these words unto that high-souled god.

अध्याय १०

श्लोक 16.11

निर्जनान असहायस तवं देशान परविचरिष्यसि भवित्री नहि ते कषुद्रजनमध्येषु संस्थितिः

nirjanāna asahāyasa tavaṃ deśāna paravicariṣyasi bhavitrī nahi te kaṣudrajanamadhyeṣu saṃsthitiḥ

हिन्दी अर्थ

अपाण्डवायेति मुने वलह्वितेजोनुमन्त्रय वै उद्देश्यसे छोड़ा था कि पाण्डवोंका नामो-निशान मिट जाय

English

Ashvatthama said, "Sprung from Angirasa's line, I am about to pour my soul, O god, as a libation on this fire! Accept, O lord, this victim! In this hour of distress, O Soul of the universe, I offer up my own self as the sacrificial victim, from devotion to thee and with heart concentrated in meditation! All creatures are in thee and thou art in all creatures ! Assemblage of all high attributes occur in thee ! O lord, O thou art the refuge of all creatures. I wait as a libation for thee, since I am unable to vanquish my foes. Accept me, O god." Having said these words, Drona's son, ascending that sacrificial altar on which a fire blazed brightly, offered himself up as the victim and entered that blazing fire.

अध्याय १०

श्लोक 16.12

पूय शॊणितगन्धी च दुर्ग कान्तारसंश्रयः विचरिष्यसि पापात्मन सर्वव्याधिसमन्वितः

pūya śòṇitagandhī ca durga kāntārasaṃśrayaḥ vicariṣyasi pāpātmana sarvavyādhisamanvitaḥ

हिन्दी अर्थ

अद्य पाण्डुसुतान् सर्वान् जीविताद् भ्रंशयिष्यति

English

Beholding him stand immovable and with uplifted hands and as an offering up to himself, the divine Mahadeva appeared in person and smilingly said, "With truth, purity, sincerity, resignation, ascetic austerities, vows, forgiveness, devotion, patience, thought, and word, I have been duly adored by Krishna of pure deeds. For this there is none dearer to me than Krishna. For honouring him and at his word I have protected the Pancalas and displayed diverse kinds of illusion. By protecting the Pancalas I have honoured him. They have, however, been afflicted by time. The period of their lives hath run out."

अध्याय १०

श्लोक 16.13

वयः पराप्य परिक्षित तु वेद वरतम अवाप्य च कृपाच छारद्वताद वीरः सर्वास्त्राण्य उपलप्स्यते

vayaḥ parāpya parikṣita tu veda varatama avāpya ca kṛpāca chāradvatāda vīraḥ sarvāstrāṇya upalapsyate

हिन्दी अर्थ

वधमाशास्य पार्थानां मयास्त्रं सृजता रणे उन्होंने रोषमें भरकर युद्धमें तुम्हें मारनेके लिये उसे नहीं छोड़ा है

English

Having said these words unto the high-souled Ashvatthama, the divine Mahadeva entered Ashvatthama' s body after giving him an excellent and polished sword. Filled by that divine being, Drona's son blazed up with energy. In consequence of that energy derived from godhead, he became all- powerful in battle. Many invisible beings and rakshasas proceeded along his right and his left as he set out, like the lord Mahadeva himself, for entering the camp of his foes."

अध्याय १०

श्लोक 16.14

विदित्वा परमास्त्राणि कषत्रधर्मव्रते सथितः षष्टिं वर्षाणि धर्मात्मा वसुधां पालयिष्यति

viditvā paramāstrāṇi kaṣatradharmavrate sathitaḥ ṣaṣṭiṃ varṣāṇi dharmātmā vasudhāṃ pālayiṣyati

हिन्दी अर्थ

क्षत्रधर्मान्महाबाहुर्नाकम्पत धनंजय:

English

Knowing the supreme weapons, established in the vow of kshatriya dharma, the righteous one will rule the earth for sixty years.

अध्याय १०

श्लोक 16.15

इतश चॊर्ध्वं महाबाहुः कुरुराजॊ भविष्यति परिक्षिन नाम नृपतिर मिषतस ते सुदुर्मते पश्य मे तपसॊ वीर्यं सत्यस्य च नराधम

itaśa còrdhvaṃ mahābāhuḥ kururājò bhaviṣyati parikṣina nāma nṛpatira miṣatasa te sudurmate paśya me tapasò vīryaṃ satyasya ca narādhama

हिन्दी अर्थ

सभ्रातृबन्धो: कस्मात् त्वं वधमस्य चिकीर्षसि बन्धुओंसहित इनका वध करनेकी इच्छा क्‍यों रखते हो?

English

Hereafter, the mighty-armed king of the Kurus, a king named Parikshit, will be born, ill-minded one, before your eyes; behold the power of my austerity and of truth, vilest of men."

अध्याय १०

श्लोक 16.16

[वयास] यस्माद अनादृत्य कृतं तवयास्मान कर्म दारुणम बराह्मणस्य सतश चैव यस्मात ते वृत्तम ईदृशम

[vayāsa] yasmāda anādṛtya kṛtaṃ tavayāsmāna karma dāruṇama barāhmaṇasya sataśa caiva yasmāta te vṛttama īdṛśama

हिन्दी अर्थ

तस्मात् संहर दिव्यं त्वमस्त्रमेतन्महाभुज

English

[Vyasa said:] "Because you have done this dreadful deed to us, disregarding us, and because such is your conduct for a Brahmana though good,

अध्याय १०

श्लोक 16.17

तस्माद यद देवकीपुत्र उक्तवान उत्तमं वचः असंशयं ते तद्भावि कषुद्रकर्मन वरजाश्व इतः

tasmāda yada devakīputra uktavāna uttamaṃ vacaḥ asaṃśayaṃ te tadbhāvi kaṣudrakarmana varajāśva itaḥ

हिन्दी अर्थ

न हधर्मेण राजर्षि: पाण्डवो जेतुमिच्छति एतदादाय ते प्राणान् प्रतिदास्यन्ति पाण्डवा:

English

therefore what the son of Devaki has said, supreme words, will surely befall you, petty-deeded one; go away from here."

अध्याय १०

श्लोक 16.18

[अष्वत्तामन] सहैव भवता बरह्मन सथास्यामि पुरुषेष्व अहम सत्यवाग अस्तु भगवान अयं च पुरुषॊत्तमः

[aṣvattāmana] sahaiva bhavatā barahmana sathāsyāmi puruṣeṣva ahama satyavāga astu bhagavāna ayaṃ ca puruṣòttamaḥ

हिन्दी अर्थ

अवाप्तमिह तेभ्यो5यं मणिर्मम विशिष्यते

English

[Ashvatthaman said:] "I shall stay among men with you, Brahmana; let the revered one and this best of men be truthful."

अध्याय १०

श्लोक 16.19

[व] परदायाथ मणिं दरौणिः पाण्डवानां महात्मनाम जगाम विमनास तेषां सर्वेषां पश्यतां वनम

[va] paradāyātha maṇiṃ darauṇiḥ pāṇḍavānāṃ mahātmanāma jagāma vimanāsa teṣāṃ sarveṣāṃ paśyatāṃ vanama

हिन्दी अर्थ

एवंवीर्यों मणिरयं न मे त्याज्य: कथंचन अयं मणिरयं चाहमीषिका तु पतिष्यति

English

[Vaishampayana said:] Giving his jewel to the great-souled Pandavas, Drona's son, dejected, went to the forest in the sight of them all.

अध्याय १०

श्लोक 16.20

पाण्डवाश चापि गॊविन्दं पुरस्कृत्य हतद्विषः कृष्णद्वैपायनं चैव नारदं च महामुनिम

pāṇḍavāśa cāpi gòvindaṃ puraskṛtya hatadviṣaḥ kṛṣṇadvaipāyanaṃ caiva nāradaṃ ca mahāmunima

हिन्दी अर्थ

न च वाक्‍्यं भगवतो न करिष्ये महामुने कदापि उल्लंघन नहीं करूँगा

English

And the Pandavas, their foes slain, putting Govinda, Krishna Dvaipayana and the great sage Narada before them,

अध्याय १०

श्लोक 16.21

दरॊणपुत्रस्य सहजं मणिम आदाय सत्वराः दरौपदीम अभ्यधावन्त परायॊपेतां मनस्विनीम

daròṇaputrasya sahajaṃ maṇima ādāya satvarāḥ daraupadīma abhyadhāvanta parāyòpetāṃ manasvinīma

हिन्दी अर्थ

गर्भेषु पाण्डवेयानां विसृज्यैतदुपारम

English

took the jewel born with Drona's son and hastened to Draupadi, who was fasting to death, the high-minded.

अध्याय १०

श्लोक 16.22

ततस ते पुरुषव्याघ्राः सदश्वैर अनिलॊपमैः अभ्ययुः सह दाशार्हाः शिबिरं पुनर एव ह

tatasa te puruṣavyāghrāḥ sadaśvaira anilòpamaiḥ abhyayuḥ saha dāśārhāḥ śibiraṃ punara eva ha

हिन्दी अर्थ

न लाना। इस अस्त्रको पाण्डवोंके गर्भोपर ही छोड़कर शान्त हो जाओ द्वैधायनवच: श्रुत्वा गर्भेषु प्रमुमोच ह

English

Then those tigers among men, with fine horses swift as the wind, with Dasharha returned again to the camp.

अध्याय १०

श्लोक 16.23

अवतीर्य रथाभ्यां तु तवरमाणा महारथाः ददृशुर दरौपदीं कृष्णाम आर्ताम आर्ततराः सवयम

avatīrya rathābhyāṃ tu tavaramāṇā mahārathāḥ dadṛśura daraupadīṃ kṛṣṇāma ārtāma ārtatarāḥ savayama

हिन्दी अर्थ

पाण्डवेयगर्भप्रवेशने पजचदशो ध्याय:

English

Descending hastily from their chariots, the great chariot-warriors saw Draupadi Krishna in distress, themselves in greater distress.

अध्याय १०

श्लोक 16.24

ताम उपेत्य निर आनन्दां दुःखशॊकसमन्विताम परिवार्य वयतिष्ठन्त पाण्डवाः सह केशवाः

tāma upetya nira ānandāṃ duḥkhaśòkasamanvitāma parivārya vayatiṣṭhanta pāṇḍavāḥ saha keśavāḥ

हिन्दी अर्थ

हृष्यमाण इदं वाक्य द्रौणिं प्रत्यब्रवीत्तदा उपप्लव्यगतां दृष्टवा व्रतवान् ब्राह्मणो5ब्रवीत्

English

Approaching her, joyless, afflicted with grief and sorrow, the Pandavas with Keshava stood surrounding her.

अध्याय १०

श्लोक 16.25

ततॊ राज्ञाभ्यनुज्ञातॊ भीमसेनॊ महाबलः परददौ तु मणिं दिव्यं वचनं चेदम अब्रवीत

tatò rājñābhyanujñātò bhīmasenò mahābalaḥ paradadau tu maṇiṃ divyaṃ vacanaṃ cedama abravīta

हिन्दी अर्थ

इसीलिये उस गर्भस्थ शिशुका नाम परीक्षित् होगा”

English

Then, permitted by the king, mighty Bhimasena gave the divine jewel and said these words:

अध्याय १०

श्लोक 16.26

अयं भद्रे तव मणिः पुत्र हन्ता जितः स ते उत्तिष्ठ शॊकम उत्सृज्य कषत्रधर्मम अनुस्मर

ayaṃ bhadre tava maṇiḥ putra hantā jitaḥ sa te uttiṣṭha śòkama utsṛjya kaṣatradharmama anusmara

हिन्दी अर्थ

परिक्षिद् भविता होषां पुनर्वशकर: सुत: पाण्डववंशका प्रवर्तक होगा?”

English

"This is your jewel, auspicious one; the slayer of your sons is conquered; rise, cast off grief and remember kshatriya dharma.

अध्याय १०

श्लोक 16.27

परयाणे वासुदेवस्य शमार्थम असितेक्षणे यान्य उक्तानि तवया भीरु वाक्यानि मधु घातिनः

parayāṇe vāsudevasya śamārthama asitekṣaṇe yānya uktāni tavayā bhīru vākyāni madhu ghātinaḥ

हिन्दी अर्थ

द्रौणि: परमसंरब्ध: प्रत्युवाचेदमुत्तरम्

English

Remember, timid one, the words you spoke, dark-eyed, to Vasudeva, slayer of Madhu, when he went to make peace:

अध्याय १०

श्लोक 16.28

नैव मे पतयः सन्ति न पुत्रा भरातरॊ न च नैव तवम अपि गॊविन्द शमम इच्छति राजनि

naiva me patayaḥ santi na putrā bharātarò na ca naiva tavama api gòvinda śamama icchati rājani

हिन्दी अर्थ

हो, वह कभी हो नहीं सकती। मेरा वचन झूठा नहीं होगा विराटदुहितु: कृष्ण यं त्वं रक्षितुमिच्छसि

English

'I have no husbands, no sons, no brothers, and you, Govinda, have none, if the king desires peace.'

अध्याय १०

श्लोक 16.29

उक्तवत्य असि घॊराणि वाक्यानि पुरुषॊत्तमम कषत्रधर्मानुरूपाणि तानि संस्मर्तुम अर्हसि

uktavatya asi ghòrāṇi vākyāni puruṣòttamama kaṣatradharmānurūpāṇi tāni saṃsmartuma arhasi

हिन्दी अर्थ

स तु गर्भो मृतो जातो दीर्घमायुरवाप्स्यति

English

You spoke dreadful words to the best of men, befitting kshatriya dharma; you ought to remember them.

अध्याय १०

श्लोक 16.30

हतॊ दुर्यॊधनः पापॊ राज्यस्य परिपन्थकः दुःशासनस्य रुधिरं पीतं विस्फुरतॊ मया

hatò duryòdhanaḥ pāpò rājyasya paripanthakaḥ duḥśāsanasya rudhiraṃ pītaṃ visphuratò mayā

हिन्दी अर्थ

पूयशोणितगन्धी च दुर्गकान्तारसंश्रय:

English

Duryodhana the sinner, obstructor of the kingdom, is slain, and Duhshasana's blood was drunk by me as he writhed.

अध्याय १०

श्लोक 16.31

वैरस्य गतम आनृण्यं न सम वाच्या विवक्षताम जित्वा मुक्तॊ दरॊणपुत्रॊ बराह्मण्याद गौरवेण च

vairasya gatama ānṛṇyaṃ na sama vācyā vivakṣatāma jitvā muktò daròṇaputrò barāhmaṇyāda gauraveṇa ca

हिन्दी अर्थ

रोगोंसे पीड़ित होकर इधर-उधर भटकेगा वय:ः प्राप्य परिक्षित् तु वेदब्रतमवाप्य च

English

We are quit of our debt of enmity, and no one need speak of it; Drona's son was conquered and released, out of respect for his Brahmanhood.

अध्याय १०

श्लोक 16.32

यशॊ ऽसय पातितं देवि शरीरं तव अवशेषितम वियॊजितश च मणिना नयासितश चायुधं भुवि

yaśò 'saya pātitaṃ devi śarīraṃ tava avaśeṣitama viyòjitaśa ca maṇinā nayāsitaśa cāyudhaṃ bhuvi

हिन्दी अर्थ

विदित्वा परमास्त्राणि क्षत्रधर्मव्रते स्थित:

English

His fame has been brought down, lady, and his body only is left; he has been parted from the jewel and has laid his weapon on the ground."

अध्याय १०

श्लोक 16.33

[दरौपदी] केवलानृण्यम आप्तास्मि गुरुपुत्रॊ गुरुर मम शिरस्य एतं मणिं राजा परतिबध्नातु भारत

[daraupadī] kevalānṛṇyama āptāsmi guruputrò gurura mama śirasya etaṃ maṇiṃ rājā paratibadhnātu bhārata

हिन्दी अर्थ

पृथ्वीका पालन करेगा पश्य मे तपसो वीर्य सत्यस्य च नराधम

English

[Draupadi said:] "I have become quit of the debt entirely; my teacher's son is my teacher; let the king wear this jewel on his head, Bharata."

अध्याय १०

श्लोक 16.34

[व] तं गृहीत्वा ततॊ राजा शिरस्य एवाकरॊत तदा गुरुर उच्छिष्टम इत्य एव दरौपद्या वचनाद अपि

[va] taṃ gṛhītvā tatò rājā śirasya evākaròta tadā gurura ucchiṣṭama itya eva daraupadyā vacanāda api

हिन्दी अर्थ

ब्राह्मणस्य सतश्वैव यस्मात् ते वृत्तमीदूशम्

English

[Vaishampayana said:] Taking it, the king then placed it on his head, saying "It is the teacher's leavings," also by Draupadi's word.

अध्याय १०

श्लोक 16.35

ततॊ दिव्यं मणिवरं शिरसा धारयन परभुः शुशुभे स महाराजः सचन्द्र इव पर्वतः

tatò divyaṃ maṇivaraṃ śirasā dhārayana parabhuḥ śuśubhe sa mahārājaḥ sacandra iva parvataḥ

हिन्दी अर्थ

असंशयं ते तद् भावि क्षत्रधर्मस्त्वया55श्रित: जगाम विमनास्तेषां सर्वेषां पश्यतां वनम्

English

Then, bearing the excellent divine jewel on his head, the lord, the great king, shone like a mountain with the moon.

अध्याय १०

श्लोक 16.36

उत्तस्थौ पुत्रशॊकार्ता ततः कृष्णा मनस्विनी कृष्णं चापि महाबाहुं पर्यपृच्छत धर्मराट

uttasthau putraśòkārtā tataḥ kṛṣṇā manasvinī kṛṣṇaṃ cāpi mahābāhuṃ paryapṛcchata dharmarāṭa

हिन्दी अर्थ

कृष्णद्वैपायनं चैव नारदं च महामुनिम्

English

Then Krishna, high-minded, afflicted with grief for her sons, rose up, and the king of dharma questioned mighty-armed Krishna.

अध्याय १०

श्लोक 17.1

[व] हतेषु सर्वसैन्येषु सौप्तिके तै रथैस तरिभिः शॊचन युधिष्ठिरॊ राजा दाशार्हम इदम अब्रवीत

[va] hateṣu sarvasainyeṣu sauptike tai rathaisa taribhiḥ śòcana yudhiṣṭhirò rājā dāśārhama idama abravīta

हिन्दी अर्थ

शिरस्यथेतं मर्णिं राजा प्रतिबध्नातु भारत मस्तकपर धारण करें

English

Dhritarashtra said, "While Drona' s son, that mighty car-warrior, thus proceeded towards the hostile camp, did Kripa and Bhoja stop from fear? I hope those two car-warriors checked by vulgar guards, did not fly away secretly, thinking their opponents irresistible? Or, have they, after grinding the camp, the Somakas, and the Pandavas, followed, while still engaged in battle, the highly glorious path in which Duryodhana has gone? Are those heroes, slain by the Pancalas, sleeping on the bare Earth? Did they achieve any feat? Tell me all this, O Sanjaya!"

अध्याय १०

श्लोक 17.2

कथं नु कृष्ण पापेन कषुद्रेणाक्लिष्ट कर्मणा दरौणिना निहताः सर्वे मम पुत्रा महारथाः

kathaṃ nu kṛṣṇa pāpena kaṣudreṇākliṣṭa karmaṇā darauṇinā nihatāḥ sarve mama putrā mahārathāḥ

हिन्दी अर्थ

जगाम शरण द्रौणिरेकस्तेनावधीद् बहूनू

English

"How, Krishna, were all my sons, great chariot-warriors, slain by the sinful, petty Drona's son of impure deeds?

अध्याय १०

श्लोक 17.3

तथा कृतास्त्रा विक्रान्ताः सहस्रशतयॊधिनः दरुपदस्यात्मजाश चैव दरॊणपुत्रेण पातिताः

tathā kṛtāstrā vikrāntāḥ sahasraśatayòdhinaḥ darupadasyātmajāśa caiva daròṇaputreṇa pātitāḥ

हिन्दी अर्थ

द्वारा उन्होंने इस चार प्रकारके समस्त प्राणिसमुदायका विस्तार किया

English

And the sons of Drupada, skilled in weapons, valiant, fighting hundreds of thousands, were felled by Drona's son.

अध्याय १०

श्लोक 17.4

यस्य दरॊणॊ महेष्वासॊ न परादाद आहवे मुखम तं जघ्ने रथिनां शरेष्ठं धृष्टद्युम्नं कथं नु सः

yasya daròṇò maheṣvāsò na parādāda āhave mukhama taṃ jaghne rathināṃ śareṣṭhaṃ dhṛṣṭadyumnaṃ kathaṃ nu saḥ

हिन्दी अर्थ

बिभक्षयिषवो राजन् सहसा प्राद्रवंस्तदा इच्छासे सहसा उनके पास दौड़ी गयी

English

He to whom the great archer Drona did not show his back in battle, the best of chariot-warriors Dhrishtadyumna—how did he slay him?

अध्याय १०

श्लोक 17.5

किं नु तेन कृतं कर्म तथायुक्तं नरर्षभ यद एकः शिबिरं सर्वम अवधीन नॊ गुरॊः सुतः

kiṃ nu tena kṛtaṃ karma tathāyuktaṃ nararṣabha yada ekaḥ śibiraṃ sarvama avadhīna nò guròḥ sutaḥ

हिन्दी अर्थ

आभ्यो मां भगवांस्त्रातु वृत्तिरासां विधीयताम्

English

What deed of such sort did the teacher's son do, bull among men, that alone he slew the whole of our camp?"

अध्याय १०

श्लोक 17.6

[वासुदेव] नूनं स देव देनानाम ईश्वरेश्वरम अव्ययम जगाम शरणं दरौणिर एकस तेनावधीद बहून

[vāsudeva] nūnaṃ sa deva denānāma īśvareśvarama avyayama jagāma śaraṇaṃ darauṇira ekasa tenāvadhīda bahūna

हिन्दी अर्थ

जज़मानि च भूतानि दुर्बलानि बलीयसाम् ततो ववृधिरे राजन् प्रीतिमत्य: स्वयोनिषु

English

[Vasudeva said:] "Surely Drona's son took refuge alone with the imperishable lord of the lords of gods, and so he slew many.

अध्याय १०

श्लोक 17.7

परसन्नॊ हि महादेवॊ दद्याद अमरताम अपि वीर्यं च गिरिशॊ दद्याद येनेन्द्रम अपि शातयेत

parasannò hi mahādevò dadyāda amaratāma api vīryaṃ ca giriśò dadyāda yenendrama api śātayeta

हिन्दी अर्थ

योनियोंमें प्रसन्नतापूर्वक रहती हुई उत्तरोत्तर बढ़ने लगी

English

For Mahadeva, when pleased, would give even immortality, and Girisha would give the strength by which one could strike down even Indra.

अध्याय १०

श्लोक 17.8

वेदाहं हि महादेवं तत्त्वेन भरतर्षभ यानि चास्य पुराणानि कर्माणि विविधान्य उत

vedāhaṃ hi mahādevaṃ tattvena bharatarṣabha yāni cāsya purāṇāni karmāṇi vividhānya uta

हिन्दी अर्थ

तमुवाचाव्ययो ब्रह्मा वचोभि: शमयन्निव ब्रह्माने अपने वचनोंद्वारा उन्हें शान्त करते हुए-से कहा--

English

I know Mahadeva in truth, bull of the Bharatas, and his many ancient deeds.

अध्याय १०

श्लोक 17.9

आदिर एष हि भूतानां मध्यम अन्तश च भारत विचेष्टते जगच चेदं सर्वम अस्यैव कर्मणा

ādira eṣa hi bhūtānāṃ madhyama antaśa ca bhārata viceṣṭate jagaca cedaṃ sarvama asyaiva karmaṇā

हिन्दी अर्थ

किमर्थ चेदमुत्पाद्य लिज्ढ भूमौ प्रवेशितम्

English

He is the beginning, the middle and the end of beings, Bharata; this whole world moves by his action.

अध्याय १०

श्लोक 17.10

एवं सिसृक्षुर भूतानि ददर्श परथमं विभुः पिता महॊ ऽबरवीच चैनं भूतानि सृज माचिरम

evaṃ sisṛkṣura bhūtāni dadarśa parathamaṃ vibhuḥ pitā mahò 'baravīca cainaṃ bhūtāni sṛja mācirama

हिन्दी अर्थ

गुरोरुच्छिष्टमित्येव द्रौपद्या वचनादपि

English

Sanjaya said, "When the high-souled son of Drona proceeded towards the camp, Kripa and Kritavarma waited at the gate. Beholding them ready to exert themselves, Ashvatthama became filled with joy, and addressing them whisperingly, O king, said, "If you two exert, you are competent to exterminate all the kshatriyas! What need I say, therefore, of this remnant of the (Pandava) army, particularly when it is buried in sleep? I shall enter the camp and career like Yama. I am sure that you two will act in such way that no man may escape you with life."

अध्याय १०

श्लोक 17.11

हरि केशस तथेत्य उक्त्वा भूतानां दॊषदर्शिवान दीर्घकालं तपस तेपे मग्नॊ ऽमभसि महातपाः

hari keśasa tathetya uktvā bhūtānāṃ dòṣadarśivāna dīrghakālaṃ tapasa tepe magnò 'mabhasi mahātapāḥ

हिन्दी अर्थ

धारण कर लिया। उन्होंने उस मणिको गुरुका प्रसाद ही समझा शुशुभे स तदा राजा सचन्द्र इव पर्वत:

English

Having said these words, the son of Drona entered the vast camp of the Parthas; casting off all fear, he penetrated into it by a spot where there was no door. The mighty-armed hero, having entered the camp, proceeded, guided by signs, very softly, towards the quarters of Dhrishtadyumna. The Pancalas, having achieved great feats, had been much tired in battle. They were sleeping in confidence, assembled together, and by the side of one another. Entering into Dhrishtadyumna' s chamber, O Bharata, Drona' s son beheld the prince of the Pancalas sleeping before him on his bed. He lay on a beautiful sheet of silk upon a costly and excellent bed. Excellent wreaths of flowers were strewn upon that bed and it was perfumed with powdered dhupa. Ashvatthama, O king, awoke with a kick the high-souled prince sleeping trustfully and fearlessly on his bed. Feeling that kick, the prince, irresistible in battle and of immeasurable soul, awaked from sleep and recognised Drona' s son standing before him. As he was rising from his bed, the mighty Ashvatthama seized him by the hair of his head and began to press him down on the earth with his hands. Thus pressed by Ashvatthama with great strength, the prince, from fear as also from sleepiness, was not able to put forth his strength at that time. Striking him with his foot, O king, on both his throat and breast while his victim writhed and roared, Drona' s son endeavoured to kill him as if he were an animal. The Pancala prince tore Ashvatthama with his nails and at last softly said, "O preceptor's son, slay me with a weapon, do not tarry! O best of men, let me, through thy act, repair to the regions of the righteous ! "

अध्याय १०

श्लोक 17.12

सुमहान्तं ततः कालं परतीक्ष्यैनं पितामहः सरष्टारं सर्वभूतानां ससर्ज मनसापरम

sumahāntaṃ tataḥ kālaṃ paratīkṣyainaṃ pitāmahaḥ saraṣṭāraṃ sarvabhūtānāṃ sasarja manasāparama

हिन्दी अर्थ

चन्द्रोदयकी शोभासे युक्त उदयाचलके समान सुशोभित हुए

English

Having said this much, that slayer of foes, the son of the Pancala king, assailed with strength by that mighty hero, became silent. Hearing those indistinct sounds of his, Drona' s son said, "O wretch of thy race, there is no region for those that slay their preceptors. For this, O thou of wicked understanding, thou deservest not to be slain with any weapon!" While saying so, Ashvatthama, filled with rage, began to strike the vital parts of his victim with violent kicks of his heels, and slew his foe like a lion slaying an

अध्याय १०

श्लोक 17.13

सॊ ऽबरवीत पितरं दृष्ट्वा गिरिशं भग्नम अम्भसि यदि मे नाग्रजस तव अन्यस ततः सरक्ष्याम्य अहं परजाः

sò 'baravīta pitaraṃ dṛṣṭvā giriśaṃ bhagnama ambhasi yadi me nāgrajasa tava anyasa tataḥ sarakṣyāmya ahaṃ parajāḥ

हिन्दी अर्थ

कृष्णं चापि महाबाहु: परिपप्रच्छ धर्मराट् धर्मराजने भगवान् श्रीकृष्णसे एक बात पूछी

English

Seeing Girisha broken in the water, he said to his father: 'If I have no elder than you, then I shall protect the creatures.'

अध्याय १०

श्लोक 17.14

तम अब्रवीत पिता नास्ति तवदन्यः पुरुषॊ ऽगरजः सथाणुर एष जले मग्नॊ विस्रब्धः कुरु वै कृतिम

tama abravīta pitā nāsti tavadanyaḥ puruṣò 'garajaḥ sathāṇura eṣa jale magnò visrabdhaḥ kuru vai kṛtima

हिन्दी अर्थ

शोचन् युधिष्ठिरो राजा दाशाहमिदमब्रवीत्

English

His father said to him: 'There is no man elder than you; this Sthanu lies sunk in the water; do your work confidently.'

अध्याय १०

श्लोक 17.15

स भूतान्य असृजत सप्त दक्षादींस तु परजापतीन यैर इमं वयकरॊत सर्वं भूतग्रामं चतुर्विधम

sa bhūtānya asṛjata sapta dakṣādīṃsa tu parajāpatīna yaira imaṃ vayakaròta sarvaṃ bhūtagrāmaṃ caturvidhama

हिन्दी अर्थ

युधिष्ठिरने दशा्ईनन्दन भगवान् श्रीकृष्णसे इस प्रकार कहा-- द्रौणिना निहता: सर्वे मम पुत्रा महारथा:

English

He created the seven beings and the Prajapatis beginning with Daksha, by whom he made this whole fourfold host of beings.

अध्याय १०

श्लोक 17.16

ताः सृष्ट मात्राः कषुधिताः परजाः सर्वाः परजापतिम बिभक्षयिषवॊ राजन सहसा पराद्रवंस तदा

tāḥ sṛṣṭa mātrāḥ kaṣudhitāḥ parajāḥ sarvāḥ parajāpatima bibhakṣayiṣavò rājana sahasā parādravaṃsa tadā

हिन्दी अर्थ

वध कैसे कर डाला?

English

Those created beings, hungry, all, as soon as created, wishing to devour the Prajapati, suddenly ran at him, O king.

अध्याय १०

श्लोक 17.17

स भक्ष्यमाणस तराणार्थी पितामहम उपाद्रवत आभ्यॊ मां भगवान पातु वृत्तिर आसां विधीयताम

sa bhakṣyamāṇasa tarāṇārthī pitāmahama upādravata ābhyò māṃ bhagavāna pātu vṛttira āsāṃ vidhīyatāma

हिन्दी अर्थ

द्रुपदस्यात्मजाश्वैव द्रोणपुत्रेण पातिता: करनेमें समर्थ थे तो भी द्रोणपुत्रने उन्हें मार गिराया, यह कितने आश्वर्यकी बात है?

English

Being devoured, seeking protection, he ran to the Grandsire: 'May the revered one protect me from these; let their livelihood be ordained.'

अध्याय १०

श्लोक 17.18

ततस ताभ्यॊ ददाव अन्नम ओषधीः सथावराणि च जङ्गमानि च भूतानि दुर्बलानि बलीयसाम

tatasa tābhyò dadāva annama oṣadhīḥ sathāvarāṇi ca jaṅgamāni ca bhūtāni durbalāni balīyasāma

हिन्दी अर्थ

निजपघ्ने रथिनां श्रेष्ठ धृष्टद्ुम्न॑ं कथं नु सः

English

Then he gave them food: herbs, plants, and moving beings, the weak for the strong.

अध्याय १०

श्लोक 17.19

विहितान्नाः परजास तास तु जग्मुस तुष्टा यथागतम ततॊ ववृधिरे राजन परीतिमत्यः सवयॊनिषु

vihitānnāḥ parajāsa tāsa tu jagmusa tuṣṭā yathāgatama tatò vavṛdhire rājana parītimatyaḥ savayòniṣu

हिन्दी अर्थ

धष्टद्युम्नको अश्वत्थामाने कैसे मार डाला? यदेक: समरे सर्वानिवधीजन्नो गुरो: सुत:

English

Those creatures, their food provided, went away contented as they had come, and then grew, O king, delighted, in their own wombs.

अध्याय १०

श्लोक 17.20

भूतग्रामे विवृद्धे तु तुष्टे लॊकगुराव अपि उदतिष्ठज जलाज जयेष्ठः परजाश चेमा ददर्श सः

bhūtagrāme vivṛddhe tu tuṣṭe lòkagurāva api udatiṣṭhaja jalāja jayeṣṭhaḥ parajāśa cemā dadarśa saḥ

हिन्दी अर्थ

वीर्य च गिरिशो दद्याद् येनेन्द्रमपि शातयेत् यानि चास्य पुराणानि कर्माणि विविधानि च

English

When the host of beings had grown, and the teacher of the world was pleased, the eldest rose from the water and saw these creatures.

अध्याय १०

श्लोक 17.21

बहुरूपाः परजा दृष्ट्वा विवृद्धाः सवेन तेजसा चुक्रॊध भगवान रुद्रॊ लिङ्गं सवं चाप्य अविध्यत

bahurūpāḥ parajā dṛṣṭvā vivṛddhāḥ savena tejasā cukròdha bhagavāna rudrò liṅgaṃ savaṃ cāpya avidhyata

हिन्दी अर्थ

कर्म हैं, उनसे भी मैं पूर्ण परिचित हूँ

English

Seeing the creatures of many forms, grown by their own energy, the revered Rudra grew angry and tore off his own organ.

अध्याय १०

श्लोक 17.22

तत परविद्धं तदा भूमौ तथैव परत्यतिष्ठत तम उवाचाव्ययॊ बरह्मा वचॊभिः शमयन्न इव

tata paraviddhaṃ tadā bhūmau tathaiva paratyatiṣṭhata tama uvācāvyayò barahmā vacòbhiḥ śamayanna iva

हिन्दी अर्थ

पितामहोडब्रवीच्चैनं भूतानि सृज मा चिरम् दीर्घकालं तपस्तेपे मग्नो5म्भसि महातपा:

English

Cast down, it stood upright on the earth; the imperishable Brahma said to him with words that seemed to soothe:

अध्याय १०

श्लोक 17.23

किं कृतं सलिले शर्व चिरकालं सथितेन ते किमर्थं चैतद उत्पाट्य भूमौ लिङ्गं परवेरितम

kiṃ kṛtaṃ salile śarva cirakālaṃ sathitena te kimarthaṃ caitada utpāṭya bhūmau liṅgaṃ paraveritama

हिन्दी अर्थ

हो गये और महान् तपका आश्रय ले दीर्घकालतक तपस्या करते रहे

English

'What have you done, Sharva, staying so long in the water? Why have you torn out your organ and thrown it on the earth?'

अध्याय १०

श्लोक 17.24

सॊ ऽबरवीज जातसंरम्भस तदा लॊकगुरुर गुरुम परजाः सृष्टाः परेणेमाः किं करिष्याम्य अनेन वै

sò 'baravīja jātasaṃrambhasa tadā lòkagurura guruma parajāḥ sṛṣṭāḥ pareṇemāḥ kiṃ kariṣyāmya anena vai

हिन्दी अर्थ

स्रष्टारं सर्वभूतानां ससर्ज मनसा परम् यदि मे नाग्रजोस्त्यन्यस्तत:ः स्रक्ष्याम्यहं प्रजा:

English

Then he, filled with rage, said to the teacher of the world: 'These creatures were created by another; what shall I do with this?

अध्याय १०

श्लोक 17.25

तपसाधिगतं चान्नं परजार्थं मे पितामह ओषध्यः परिवर्तेरन यथैव सततं परजाः

tapasādhigataṃ cānnaṃ parajārthaṃ me pitāmaha oṣadhyaḥ parivarterana yathaiva satataṃ parajāḥ

हिन्दी अर्थ

कहा--'यदि दूसरा कोई मुझसे ज्येष्ठ न हो तो मैं प्रजाकी सृष्टि करूँगा”

English

Food obtained by austerity for the creatures, grandsire, the herbs, will go on returning as the creatures go on forever.'

अध्याय १०

श्लोक 17.26

एवम उक्त्वा तु संक्रुद्धॊ जगाम विमना भवः गिरेर मुञ्जवतः पादं तपस तप्तुं महातपाः

evama uktvā tu saṃkruddhò jagāma vimanā bhavaḥ girera muñjavataḥ pādaṃ tapasa taptuṃ mahātapāḥ

हिन्दी अर्थ

स्थाणुरेष जले मग्नो विस्रब्ध: कुरु वैकृतम् यैरिमं व्यकरोत् सर्व भूतग्रामं चतुर्विधम्

English

Having said this, enraged, Bhava went dejected to the foot of the Munjavat mountain to practise austerity, the great ascetic.

अध्याय १०

श्लोक 18.1

[वासुदेव] ततॊ देवयुगे ऽतीते देवा वै समकल्पयन यज्ञं वेद परमाणेन विधिवद यष्टुम ईप्सवः

[vāsudeva] tatò devayuge 'tīte devā vai samakalpayana yajñaṃ veda paramāṇena vidhivada yaṣṭuma īpsavaḥ

हिन्दी अर्थ

लिंगको उत्पन्न करके किसलिये पृथ्वीपर डाल दिया है?” प्रजा: सृष्टा: परेणेमा: कि करिष्याम्यनेन वै

English

infuriated elephant. At the cries of that hero while he was being slain, his wives and guards that were in his tent all awake, O king! Beholding somebody crushing the prince with superhuman force, they regarded the assailant to be some preternatural being and, therefore, uttered no cries from fear. Having despatched him to Yama's abode by such means, Ashvatthama of great energy went out and getting upon his beautiful car stayed on it. Indeed, coming out of Dhrishtadyumna's abode, O king, Ashvatthama caused all the points of the compass to resound with his roars, and then proceeded on his car to other parts of the camp for slaying his foes.

अध्याय १०

श्लोक 18.2

कल्पयाम आसुर अव्यग्रा देशान यज्ञॊचितांस ततः भागार्हा देवताश चैव यज्ञियं दरव्यम एव च

kalpayāma āsura avyagrā deśāna yajñòcitāṃsa tataḥ bhāgārhā devatāśa caiva yajñiyaṃ daravyama eva ca

हिन्दी अर्थ

तिमिरेणाकुलं सर्वमाकाशं चाभवद् वृतम्

English

Then, undisturbed, they arranged places fit for sacrifice, the gods who were entitled to shares, and the sacrificial materials.

अध्याय १०

श्लोक 18.3

ता वै रुद्रम अजानन्त्यॊ याथा तथ्येन देवताः नाकल्पयन्त देवस्य सथाणॊर भागं नराधिप

tā vai rudrama ajānantyò yāthā tathyena devatāḥ nākalpayanta devasya sathāṇòra bhāgaṃ narādhipa

हिन्दी अर्थ

कोटिका सहारा ले उन सबको रोक दिया

English

Not knowing Rudra truly, those gods did not appoint a share for the god Sthanu, O king.

अध्याय १०

श्लोक 18.4

सॊ ऽकल्प्यमाने भागे तु कृत्ति वासा मखे ऽमरैः तरसा भागम अन्विच्छन धनुर आदौ ससर्ज ह

sò 'kalpyamāne bhāge tu kṛtti vāsā makhe 'maraiḥ tarasā bhāgama anvicchana dhanura ādau sasarja ha

हिन्दी अर्थ

अथ तत् सहसा राज॑श्कछिन्नज्यं व्यस्फुरद् धनु: राजन! सहसा प्रत्यंचा कट जानेपर वह धनुष उछलकर गिर पड़ा

English

When his share was not appointed, the hide-clad one, seeking his share by force at the sacrifice, first created a bow.

अध्याय १०

श्लोक 18.5

लॊकयज्ञः करिया यज्ञॊ गृहयज्ञः सनातनः पञ्च भूतमयॊ यज्ञॊ नृयज्ञश चैव पञ्चमः

lòkayajñaḥ kariyā yajñò gṛhayajñaḥ sanātanaḥ pañca bhūtamayò yajñò nṛyajñaśa caiva pañcamaḥ

हिन्दी अर्थ

समय भगवान् शिवने उन सबपर कृपा की

English

The sacrifice of the world, the sacrifice of action, the household sacrifice eternal, the sacrifice made of the five elements, and the fifth, the sacrifice of men.

अध्याय १०

श्लोक 18.6

लॊकयज्ञेन यज्ञैषी कपर्दी विदधे धनुः धनुः सृष्टम अभूत तस्य पञ्च किष्कु परमाणतः

lòkayajñena yajñaiṣī kapardī vidadhe dhanuḥ dhanuḥ sṛṣṭama abhūta tasya pañca kiṣku paramāṇataḥ

हिन्दी अर्थ

स जल पावको भूत्वा शोषयत्यनिशं प्रभो प्रादात् पूृष्णश्व॒ दशनान् पुनर्यज्ञांश्व पाण्डव

English

The matted-haired one, wishing for sacrifice, fashioned the bow with the world-sacrifice; the bow that was created measured five cubits.

अध्याय १०

श्लोक 18.7

वषट्कारॊ ऽभवज जया तु धनुषस तस्य भारत यज्ञाङ्गानि च चत्वारि तस्य संहनने ऽभवन

vaṣaṭkārò 'bhavaja jayā tu dhanuṣasa tasya bhārata yajñāṅgāni ca catvāri tasya saṃhanane 'bhavana

हिन्दी अर्थ

सर्वाणि च हवींष्यस्य देवा भागमकल्पयन्

English

The vashatkara was its string, Bharata, and four limbs of the sacrifice were in its construction.

अध्याय १०

श्लोक 18.8

ततः करुद्धॊ महादेवस तद उपादाय कार्मुकम आजगामाथ तत्रैव यत्र देवाः समीजिरे

tataḥ karuddhò mahādevasa tada upādāya kārmukama ājagāmātha tatraiva yatra devāḥ samījire

हिन्दी अर्थ

महादेवजीके लिये भाग नियत किया प्रसन्ने च पुनः सुस्थं प्रसन्नो5स्य च वीर्यवान्

English

Then the angered Mahadeva, taking that bow, came to the place where the gods were sacrificing.

अध्याय १०

श्लोक 18.9

तम आत्तकार्मुकं दृष्ट्वा बरह्मचारिणम अव्ययम विव्यथे पृथिवी देवी पर्वताश च चकम्पिरे

tama āttakārmukaṃ dṛṣṭvā barahmacāriṇama avyayama vivyathe pṛthivī devī parvatāśa ca cakampire

हिन्दी अर्थ

अन्ये च बहव: शूरा: पाउ्चालस्यथ पदानुगा:

English

Seeing that unfallen celibate with bow in hand, the goddess Earth was troubled and the mountains shook.

अध्याय १०

श्लोक 18.10

न ववौ पवनश चैव नाग्निर जज्वाल चैधितः वयभ्रमच चापि संविग्नं दिवि नक्षत्रमण्डलम

na vavau pavanaśa caiva nāgnira jajvāla caidhitaḥ vayabhramaca cāpi saṃvignaṃ divi nakṣatramaṇḍalama

हिन्दी अर्थ

दूसरेने कर डाली; फिर इस लिंगको रखकर मैं क्या करूँगा

English

After Drona's son, that mighty car-warrior, had gone away, the women and all the guards set up a loud wail of woe. Seeing their king slain, all the wives of Dhrishtadyumna, filled with great sorrow, cried. At that wail of theirs many mighty kshatriyas, awaking, put on their armour and came there for enquiring after the cause of those cries. Those ladies, terrified at the sight of Ashvatthama, in piteous tones asked the men to pursue him without delay. They said, "Whether he is a rakshasa or a human being, we know not what he is! Having slain the Pancala king, he stayeth there!" At these words, those foremost of warriors suddenly surrounded Drona' s son. The latter slew them all by means of the rudrastra. Having slain Dhrishtadyumna and all those followers of his, he beheld Uttamauja sleeping on his bed. Attacking him with his foot on the throat and chest, Drona' s son slew that great hero also while the latter writhed in agony. Yudhamanyu, coming up and believing his comrade to have been slain by a rakshasa, speedily struck Drona's son in the chest with a mace. Rushing towards him, Ashvatthama seized him and brought him down to the ground and slew him like an animal while the latter uttered loud shrieks.

अध्याय १०

श्लोक 18.11

न बभौ भास्करश चापि सॊमः शरीमुक्तमण्डलः तिमिरेणाकुलं सर्वम आकाशं चाभवद वृतम

na babhau bhāskaraśa cāpi sòmaḥ śarīmuktamaṇḍalaḥ timireṇākulaṃ sarvama ākāśaṃ cābhavada vṛtama

हिन्दी अर्थ

ओषध्य: परिवर्तेरन् यथैवं सततं प्रजा: गिरे्मुज्जवत: पादं तपस्तप्तुं महातपा:

English

Having slain Yudhamanyu thus, that hero proceeded against the other car-warriors of the king, who were all asleep. He slew all those trembling and shrieking warriors like animals in a sacrifice. Taking up his sword then, he slew many others. Proceeding along the diverse paths of the camp, one after another, Ashvatthama, accomplished in the use of the sword, beheld diverse gulmas and slew in a trice the unarmed and tired warriors sleeping within them. With that excellent sword he cut off combatants and steeds and elephants. Covered all over with blood, he seemed then to be Death himself commissioned by time. Causing his foes to tremble by the repeated blows of his sword that were of three kinds, Ashvatthama became bathed in blood. Covered as he was with blood, and wielding as he did a blazing sword, his form, as he careered in battle, became exceedingly terrible and superhuman. Those who awaked from sleep, O Kaurava, became stupefied with the loud noise (they heard around). Beholding Drona's son, they looked at each other's faces and trembled (with fear). Those kshatriyas, beholding the form of that crusher of foes, believed him to be a rakshasa and closed their eyes.

अध्याय १०

श्लोक 18.12

अभिभूतास ततॊ देवा विषयान न परजज्ञिरे न परत्यभाच च यज्ञस तान वेदा बभ्रंशिरे तदा

abhibhūtāsa tatò devā viṣayāna na parajajñire na paratyabhāca ca yajñasa tāna vedā babhraṃśire tadā

हिन्दी अर्थ

भागा देवताश्रैव यज्ञियं द्रव्यमेव च

English

Of terrible form, he careered in the camp like Yama himself, and at last saw the sons of Draupadi and the remnant of the Somakas. Alarmed by the noise, and learning that Dhrishtadyumna had been slain, those mighty car-warriors, the sons of Draupadi, armed with bows, fearlessly poured their shafts on Drona's son. Awakened by their noise, the Prabhadrakas with Shikhandi at their head, began to grind the son of Drona with their arrows. Drona's son, beholding them shower their arrows on him, uttered a loud roar and became desirous of slaying those mighty car-warriors. Recollecting the death of his sire, Ashvatthama became filled with rage. Alighting from the terrace of his car, he rushed furiously (against his enemies). Taking up his bright shield with a 1,000 moons and his massive and celestial sword decked with gold, the mighty Ashvatthama rushed against the sons of Draupadi and began to lay about him with

अध्याय १०

श्लोक 18.13

ततः स यज्ञं रौद्रेण विव्याध हृदि पत्रिणा अपक्रान्तस ततॊ यज्ञॊ मृगॊ भूत्वा सपावकः

tataḥ sa yajñaṃ raudreṇa vivyādha hṛdi patriṇā apakrāntasa tatò yajñò mṛgò bhūtvā sapāvakaḥ

हिन्दी अर्थ

नाकल्पयन्त देवस्य स्थाणोर्भागं नराधिप 'स्थाणु' नामधारी भगवान् शिवके भागकी कल्पना नहीं की

English

Then he pierced the sacrifice in the heart with a terrible arrow; the sacrifice fled, becoming a deer, with the fire.

अध्याय १०

श्लोक 18.14

स तु तेनैव रूपेण दिवं पराप्य वयरॊचत अन्वीयमानॊ रुद्रेण युधिष्ठिर नभस्तले

sa tu tenaiva rūpeṇa divaṃ parāpya vayaròcata anvīyamānò rudreṇa yudhiṣṭhira nabhastale

हिन्दी अर्थ

ततः साधनमन्विच्छन् धनुरादौ ससर्ज ह

English

In that same form it reached heaven and shone, pursued by Rudra, Yudhishthira, in the sky.

अध्याय १०

श्लोक 18.15

अपक्रान्ते ततॊ यज्ञे संज्ञा न परत्यभात सुरान नष्टसंज्ञेषु देवेषु न परज्ञायत किं चन

apakrānte tatò yajñe saṃjñā na paratyabhāta surāna naṣṭasaṃjñeṣu deveṣu na parajñāyata kiṃ cana

हिन्दी अर्थ

पञ्चभूतनृयज्ञश्व जज्ञे सर्वमिदं जगत् यज्ञ हैं। इन्हींसे यह सम्पूर्ण जगत् उत्पन्न होता है

English

When the sacrifice had fled, no consciousness came to the gods; the gods lost their senses and nothing was known.

अध्याय १०

श्लोक 18.16

तर्यम्बकः सवितुर बाहू भगस्य नयने तथा पूष्णश च दशनान करुद्धॊ धनुष्कॊट्या वयशातयत

taryambakaḥ savitura bāhū bhagasya nayane tathā pūṣṇaśa ca daśanāna karuddhò dhanuṣkòṭyā vayaśātayata

हिन्दी अर्थ

धनु: सृष्टमभूत् तस्य पञ्चकिष्कुप्रमाणत:

English

Tryambaka, enraged, broke with the tip of his bow the arms of Savitri, the eyes of Bhaga and the teeth of Pushan.

अध्याय १०

श्लोक 18.17

पराद्रवन्त ततॊ देवा यज्ञाङ्गानि च सर्वशः के चित तत्रैव घूर्णन्तॊ गतासव इवाभवन

parādravanta tatò devā yajñāṅgāni ca sarvaśaḥ ke cita tatraiva ghūrṇantò gatāsava ivābhavana

हिन्दी अर्थ

धनुषका निर्माण किया। उनका वह धनुष पाँच हाथ लंबा बनाया गया था यज्ञाज़नि च चत्वारि तस्य संनहने5भवन्

English

Then the gods and all the limbs of the sacrifice fled in every direction; some reeled there as though lifeless.

अध्याय १०

श्लोक 18.18

स तु विद्राव्य तत सर्वं शितिकण्ठॊ ऽवहस्य च अवष्टभ्य धनुष्कॊटिं रुरॊध विबुधांस ततः

sa tu vidrāvya tata sarvaṃ śitikaṇṭhò 'vahasya ca avaṣṭabhya dhanuṣkòṭiṃ ruròdha vibudhāṃsa tataḥ

हिन्दी अर्थ

और जप उन भगवान् शिवके लिये कवच हो गये

English

Having scattered them all, the blue-throated one laughed and, planting the tip of his bow, stopped the gods.

अध्याय १०

श्लोक 18.19

ततॊ वाग अमरैर उक्ता जयां तस्य धनुषॊ ऽचछिनत अथ तत सहसा राजंश छिन्नज्यं विस्फुरद धनुः

tatò vāga amaraira uktā jayāṃ tasya dhanuṣò 'cachinata atha tata sahasā rājaṃśa chinnajyaṃ visphurada dhanuḥ

हिन्दी अर्थ

आजगामाथ तत्रैव यत्र देवा: समीजिरे विव्यथे पृथिवी देवी पर्वताश्न चकम्पिरे

English

Then the gods spoke; the string of his bow was cut, and that bow, with its string cut, suddenly, O king, quivered.

अध्याय १०

श्लोक 18.20

ततॊ विधनुषं देवा देव शरेष्ठम उपागमन शरणं सहयज्ञेन परसादं चाकरॊत परभुः

tatò vidhanuṣaṃ devā deva śareṣṭhama upāgamana śaraṇaṃ sahayajñena parasādaṃ cākaròta parabhuḥ

हिन्दी अर्थ

आकाश अन्धकारसे व्याप्त हो रहा था न प्रत्यभाच्च यज्ञ: स देवतास्त्रेसिरे तथा

English

Then the gods, the bow unstrung, went to the best of gods for refuge, with the sacrifice, and the lord showed grace.

अध्याय १०

श्लोक 18.21

ततः परसन्नॊ भगवान परास्यत कॊपं जलाशये स जलं पावकॊ भूत्वा शॊषयत्य अनिशं परभॊ

tataḥ parasannò bhagavāna parāsyata kòpaṃ jalāśaye sa jalaṃ pāvakò bhūtvā śòṣayatya aniśaṃ parabhò

हिन्दी अर्थ

अपक्रान्तस्ततो यज्ञो मृगो भूत्वा सपावक:

English

Then, pleased, the revered one cast his anger into the water; becoming fire, it dries up the water ever, lord.

अध्याय १०

श्लोक 18.22

भगस्य नयने चैव बाहू च सवितुस तथा परादात पूष्णश च दशनान पुनर यज्ञं च पाण्डव

bhagasya nayane caiva bāhū ca savitusa tathā parādāta pūṣṇaśa ca daśanāna punara yajñaṃ ca pāṇḍava

हिन्दी अर्थ

अग्निसहित यज्ञ मृगका रूप धारण करके वहाँसे भाग निकला अन्वीयमानो रुद्रेण युधिष्ठिर नभस्तले

English

He gave back the eyes of Bhaga, the arms of Savitri, the teeth of Pushan and the sacrifice, Pandava.

अध्याय १०

श्लोक 18.23

ततः सर्वम इदं सवस्थं बभूव पुनर एव ह सर्वाणि च हवींष्य अस्य देवा भागम अकल्पयन

tataḥ sarvama idaṃ savasthaṃ babhūva punara eva ha sarvāṇi ca havīṃṣya asya devā bhāgama akalpayana

हिन्दी अर्थ

नष्टसंज्ञेषु देवेषु न प्राज़्ायत किंचन

English

Then all this was well again, and the gods assigned him a share of all the oblations.

अध्याय १०

श्लोक 18.24

तस्मिन करुद्धे ऽभवत सर्वम अस्वस्थं भुवनं विभॊ परसन्ने च पुनः सवस्थं स परसन्नॊ ऽसय वीर्यवान

tasmina karuddhe 'bhavata sarvama asvasthaṃ bhuvanaṃ vibhò parasanne ca punaḥ savasthaṃ sa parasannò 'saya vīryavāna

हिन्दी अर्थ

देवताओंको कुछ भी प्रतीत नहीं होता था पृष्णश्न दशनान् क्रुद्धों धनुष्कोट्या व्यशातयत्

English

When he was angry, the whole world was ill at ease, lord; when he was pleased again it was well; that valiant one is pleased with him.

अध्याय १०

श्लोक 18.25

ततस ते निहताः सर्वे तव पुत्रा महारथाः अन्ये च बहवः शूराः पाञ्चालाश च सहानुगाः

tatasa te nihatāḥ sarve tava putrā mahārathāḥ anye ca bahavaḥ śūrāḥ pāñcālāśa ca sahānugāḥ

हिन्दी अर्थ

केचित् तत्रैव घूर्णन्तो गतासव इवाभवन्

English

Then, all your sons, great chariot-warriors, were slain, and many other heroes and the Panchalas with their followers."

अध्याय १०

श्लोक 18.26

न तन मनसि कर्तव्यं न हि तद दरौणिना कृतम महादेव परसादः स कुरु कार्यम अनन्तरम

na tana manasi kartavyaṃ na hi tada darauṇinā kṛtama mahādeva parasādaḥ sa kuru kāryama anantarama

हिन्दी अर्थ

चक्कर काटते हुए प्राणहीन-से हो गये अवष्ट भ्य धनुष्कोटिं रुरोध विबुधांस्ततः

English

"You should not take it to heart; it was not done by Drona's son; it was the grace of Mahadeva. Do the next thing that must be done."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 10
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.