Markandeya Purana· Mārkaṇḍeya Purāṇa
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Adhyaya 45

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अध्याय ४५

श्लोक 1

इति श्रीमार्कण्डेयपुराणे पितापुत्रसंवादे जडोपाख्यानं नाम चतुश्चत्वारिंशो ऽध्यायः पञ्चचत्वारिंभो ऽध्यायः जैमिनिरुवाच सम्यगेतन्ममाख्यातं भवदिभर्द्विजसत्तमाः ।प्रवृत्तं च निवृत्तं च द्विविधं कर्म वैदिकम्

iti śrīmārkaṇḍeyapurāṇe pitāputrasaṃvāde jaḍopākhyānaṃ nāma catuścatvāriṃśo 'dhyāyaḥ pañcacatvāriṃbho 'dhyāyaḥ jaiminiruvāca samyagetanmamākhyātaṃ bhavadibhardvijasattamāḥ / pravṛttaṃ ca nivṛttaṃ ca dvividhaṃ karma vaidikam

हिन्दी अर्थ

या देवी सर्वभूतेषू् चेतनेत्यभिधीयते ।

English

The foot of Narayana, moreover, who is the origin of tlu universe, t supports the earth. The divine river Gangei

अध्याय ४५

श्लोक 2

अहो पितृप्रसादेन भवतां ज्ञानमीदृशम् ।येन तिर्यक्त्वमप्येतत् प्राप्य मोहस्तिरस्कृतः

aho pitṛprasādena bhavatāṃ jñānamīdṛśam / yena tiryaktvamapyetat prāpya mohastiraskṛtaḥ

हिन्दी अर्थ

या देवी सर्वभूतेषु बुद्धिरूपेण संस्थिता ।

English

which issued thence flows in three courses. She enters thi moon, which is the womb of the nectar and the receptacle o rays of the sunj which is indissolubly connected with the moon

अध्याय ४५

श्लोक 3

धन्या भवन्तः संसिद्ध्यै प्रागवस्थास्थितं यतः ।भवतां विषयोद्भूतैर्न मोहैश्चाल्यते मनः

dhanyā bhavantaḥ saṃsiddhyai prāgavasthāsthitaṃ yataḥ / bhavatāṃ viṣayodbhūtairna mohaiścālyate manaḥ

हिन्दी अर्थ

या देवी सर्वभूतेषु निद्रारूपेण संस्थिता ।

English

she fell on the summit of Meru, and then divided into foai streams. As she fell from the summit and the sides and thi outer bounds of Meru, she turned around, and finding

अध्याय ४५

श्लोक 4

दिष्ट्या भगवता तेन मार्कण्डेयेन धीमता ।भवन्तो वै समाख्याताः सर्वसन्देहहृत्तमाः

diṣṭyā bhagavatā tena mārkaṇḍeyena dhīmatā / bhavanto vai samākhyātāḥ sarvasandehahṛttamāḥ

हिन्दी अर्थ

या देवी सर्वभूतेषु क्षुधारूपेण संस्थिता ।

English

support fell scattering her waters widely. Dividing be, waters equally at the foot of Mandara and the three othe

अध्याय ४५

श्लोक 5

संसारे ऽस्मिन् मनुष्याणां भ्रमतामतिसङ्कटे ।भवद्विधैः समं सङ्गो जायते नातपस्विनाम्

saṃsāre 'smin manuṣyāṇāṃ bhramatāmatisaṅkaṭe / bhavadvidhaiḥ samaṃ saṅgo jāyate nātapasvinām

हिन्दी अर्थ

या देवी सर्वभूतेषुच्छायारूपेण संस्थिता ।

English

Xnd \n these countries the ages do not exist, nor bodily nor niental sicknesses; nor is there any undertaking involving menti or demerit there, 0 brahman.

अध्याय ४५

श्लोक 6

यद्यहं सङ्गमासाद्य भवदिभर्ज्ञानदृष्टिभिः ।न स्यां कृतार्थस्तन्नूनं न मे ऽन्यत्र कृतार्थता

yadyahaṃ saṅgamāsādya bhavadibharjñānadṛṣṭibhiḥ / na syāṃ kṛtārthastannūnaṃ na me 'nyatra kṛtārthatā

हिन्दी अर्थ

या देवी सर्वभूतेषु शक्तिरूपेण संस्थिता ।

English

mountains, she fell, piling high the rocks broken off from tlicii bases by her waters.

अध्याय ४५

श्लोक 7

प्रवृते च निवृत्ते च भवतां ज्ञानकर्मणि ।मतिमस्तमलां मन्ये यथा नान्यस्य कस्यचित्

pravṛte ca nivṛtte ca bhavatāṃ jñānakarmaṇi / matimastamalāṃ manye yathā nānyasya kasyacit

हिन्दी अर्थ

या देवी सर्वभूतेषु तृष्णारूपेण संस्थिता ।

English

order. Descending to the earth in her course, she flowed from Bhadra^va into the ocean.

अध्याय ४५

श्लोक 8

यदि त्वनुग्रहवती मयी बुद्धिर्द्विजोत्तमाः ।भवतां तत्समाख्यातुमर्हतेदमशेषतः

yadi tvanugrahavatī mayī buddhirdvijottamāḥ / bhavatāṃ tatsamākhyātumarhatedamaśeṣataḥ

हिन्दी अर्थ

या देवी सर्वभूतेषु क्षान्तिरूपेण संस्थिता ।

English

flowed the lake Mdnasa with great force, and reached the de- ligliifiil kingly mountain S'ikhara,|| and thence overflowed all

अध्याय ४५

श्लोक 9

कथमेतत्समुद्भूतं जगत् स्थावरजङ्गमम् ।कथञ्च प्रलयङ्काले पुनर्यास्यति सत्तमाः

kathametatsamudbhūtaṃ jagat sthāvarajaṅgamam / kathañca pralayaṅkāle punaryāsyati sattamāḥ

हिन्दी अर्थ

या देवी सर्वभूतेषु जातिरूपेण संस्थिता ।

English

flowed the lake Mdnasa with great force, and reached the de- ligliifiil kingly mountain S'ikhara,|| and thence overflowed all

अध्याय ४५

श्लोक 10

कथञ्च वंशाः देवर्षि-पितृभूतादिसम्भवाः ।मन्वन्तराणि च कथं वंशानुचरितञ्च यत्

kathañca vaṃśāḥ devarṣi-pitṛbhūtādisambhavāḥ / manvantarāṇi ca kathaṃ vaṃśānucaritañca yat

हिन्दी अर्थ

या देवी सर्वभूतेषु लज्जारूपेण संस्थिता ।

English

the mountains which I have mentioned in order on the south and reached the lofty morntain Hima-vat. There the bull-

अध्याय ४५

श्लोक 11

यावत्यः सृष्टयश्चैव यावन्तः प्रलयास्तथा ।यथा कल्पविभागश्च या च मन्वन्तरस्थितिः

yāvatyaḥ sṛṣṭayaścaiva yāvantaḥ pralayāstathā / yathā kalpavibhāgaśca yā ca manvantarasthitiḥ

हिन्दी अर्थ

या देवी सर्वभूतेषु शान्तिरूपेण संस्थिता ।

English

haniicrcd S'iva held her and would not let her 'go. The lord was propitiated by king Bliagiratha with fastings and hymns, and S'iva released her there. She entered the south-

अध्याय ४५

श्लोक 12

यथा च क्षितिसंस्थानं यत् प्रमाणञ्च वै भुवः ।यथास्थिति समुद्राद्रि-निम्नगाः काननानि च

yathā ca kṣitisaṃsthānaṃ yat pramāṇañca vai bhuvaḥ / yathāsthiti samudrādri-nimnagāḥ kānanāni ca

हिन्दी अर्थ

या देवी सर्वभूतेषु श्रद्धारूपेण संस्थिता ।

English

erii ocean in seven streams, and in three streams on the east; inundating as a gi-eat river the south with the overflow from her.sti’carn, behind Bhagiratha’s chariot,

अध्याय ४५

श्लोक 13

भूर्लोकादिस्वर्लोकानां गणः पातालसंश्रयः ।गतिस्तथार्कसोमादि-ग्रहर्क्षज्योतिषामपि

bhūrlokādisvarlokānāṃ gaṇaḥ pātālasaṃśrayaḥ / gatistathārkasomādi-graharkṣajyotiṣāmapi

हिन्दी अर्थ

या देवी सर्वभूतेषु कान्तिरूपेण संस्थिता ।

English

Moreover the great river famed as Sva-rakshu fell on IkuHt Vipula on the west side, and went towards the forestlT

अध्याय ४५

श्लोक 14

श्रोतुमिच्छाम्यहं सर्वमेतदाहूतसंप्लवम् ।उपसंहृते च यच्छेषं जगत्यस्मिन् भविष्यति

śrotumicchāmyahaṃ sarvametadāhūtasaṃplavam / upasaṃhṛte ca yaccheṣaṃ jagatyasmin bhaviṣyati

हिन्दी अर्थ

या देवी सर्वभूतेषु लक्ष्मीरूपेण संस्थिता ।

English

Now she flowed on to mount Su-pariSva ^Iso, which is at

अध्याय ४५

श्लोक 15

पक्षिण ऊचुः प्रश्नभारो ऽयमतुलो यस्त्वया मुनिसत्तम ।पृष्टस्तं ते प्रवक्ष्यामस्तत् शृणुष्वेह जैमिने

pakṣiṇa ūcuḥ praśnabhāro 'yamatulo yastvayā munisattama / pṛṣṭastaṃ te pravakṣyāmastat śṛṇuṣveha jaimine

हिन्दी अर्थ

या देवी सर्वभूतेषु वृत्तिरूपेण संस्थिता ।

English

went to the mountain Tri-^ikha;tt and thence falling on tho

अध्याय ४५

श्लोक 16

मार्कण्डेयेन कथितं पुरा क्रौष्टुकये यथा ।द्विजपुत्राय शान्ताय व्रतस्त्राताय धीमते

mārkaṇḍeyena kathitaṃ purā krauṣṭukaye yathā / dvijaputrāya śāntāya vratastrātāya dhīmate

हिन्दी अर्थ

या देवी सर्वभूतेषु स्मृतिरूपेण संस्थिता ।

English

Now she flowed on to mount Su-pariSva ^Iso, which is at

अध्याय ४५

श्लोक 17

मार्कण्डेयं महात्मानमुपासीनं द्विजोत्तमैः ।क्रौष्टुकिः परिपप्रच्छ यदेतत् पृष्टवान् प्रभो

mārkaṇḍeyaṃ mahātmānamupāsīnaṃ dvijottamaiḥ / krauṣṭukiḥ paripapraccha yadetat pṛṣṭavān prabho

हिन्दी अर्थ

या देवी सर्वभूतेषु दयारूपेण संस्थिता ।

English

to the wood of Savitri.* Overflowingf it, she reached lake Mahd-bhadra and tlience she passed as a great river to

अध्याय ४५

श्लोक 18

तस्य चाकथयत् प्रीत्या यन्मुनिर्भृगुनन्दनः ।तत्ते प्रकथयिष्यामः शृणु त्वं द्विजसत्तम

tasya cākathayat prītyā yanmunirbhṛgunandanaḥ / tatte prakathayiṣyāmaḥ śṛṇu tvaṃ dvijasattama

हिन्दी अर्थ

या देवी सर्वभूतेषु तुष्टिरू्पेण संस्थिता ।

English

mount S'ankha-kuta;§ and thence reaching in succession Vrishabha and the other mountains on the north, and over- flowing the Northern Kurus she entered the great ocean.

अध्याय ४५

श्लोक 19

प्रणिपत्य जगन्नाथं पद्मयोनिं पितामहम् ।जगद्योनिं स्थितं सृष्टौ स्थितौ विष्णुस्वरूपिणम् ।प्रलये चान्तकर्तारं रौद्रं रुद्रस्वरूपिणम्

praṇipatya jagannāthaṃ padmayoniṃ pitāmaham / jagadyoniṃ sthitaṃ sṛṣṭau sthitau viṣṇusvarūpiṇam / pralaye cāntakartāraṃ raudraṃ rudrasvarūpiṇam

हिन्दी अर्थ

या देवी सर्वभूतेषु मातृरूपेण संस्थिता ।

English

Thus I have appropriately described to thee, 0 brahman this river, the Ganges, and the countries according to their

अध्याय ४५

श्लोक 20

मार्कण्डेय उवाच उत्पन्नमात्रस्य पुरा ब्रह्मणो ऽव्यक्तजन्मनः ।पुराणमेतद्वेदाश्च मुखेभ्यो ऽनुविनिः सृताः

mārkaṇḍeya uvāca utpannamātrasya purā brahmaṇo 'vyaktajanmanaḥ / purāṇametadvedāśca mukhebhyo 'nuviniḥ sṛtāḥ

हिन्दी अर्थ

या देवी सर्वभूतेषु भ्रान्तिरूपेण संस्थिता

English

arrangement in Jambii-dvfpa. In Kim-purusha and all the other countries dwell people, who have almost unalloyed happi'ness, who arc free from sickness, and who are exempt

अध्याय ४५

श्लोक 21

पुराणसंहिताश्चक्रुर्बहुलाः परमर्षयः ।वेदानां प्रविभागश्च कृतस्तैस्तु सहस्रशः

purāṇasaṃhitāścakrurbahulāḥ paramarṣayaḥ / vedānāṃ pravibhāgaśca kṛtastaistu sahasraśaḥ

हिन्दी अर्थ

इन्द्रियाणामधिष्ठात्री भूतानां चाखिलेषु या ।

English

from low and high diversities of condition. In each of the nine countries in it are seven mountain ranges. And then in each country there are rivers flowing down from tho

अध्याय ४५

श्लोक 22

धर्मज्ञानञ्च वैराग्यमैश्वर्यञ्च महात्मनः ।तस्योपदेशेन विना न हि सिद्धं चतुष्टयम्

dharmajñānañca vairāgyamaiśvaryañca mahātmanaḥ / tasyopadeśena vinā na hi siddhaṃ catuṣṭayam

हिन्दी अर्थ

भूतेषु सततं तस्यै व्याप्तिदेव्ये नमो नम: ।। ७७ ।।

English

mountains. In Kim-puru.sha and the seven other countries,

अध्याय ४५

श्लोक 23

वेदान् सप्तर्षयस्तस्माज्जगृहुस्तस्य मानसाः ।पुराणं जगृहुश्चाद्या मुनयस्तस्य मानसाः

vedān saptarṣayastasmājjagṛhustasya mānasāḥ / purāṇaṃ jagṛhuścādyā munayastasya mānasāḥ

हिन्दी अर्थ

त्तथा सुरेन्द्रेण दिनेषु सेविता । करोतु सा नः शुभहेतुरी श्वरी

English

rata we have rain. And in these eight countries || mon enjoy a perfection which comes from tho trees, from their 0 ^,^ natural dispositions, from the localities, from tho water, from

अध्याय ४५

श्लोक 24

भृगोः सकाशाच्च्यवनस्तेनोक्तञ्च द्विजन्मनाम् ।ऋषिभिश्चापि दक्षाय प्रोक्तमेतन्महात्मभिः

bhṛgoḥ sakāśāccyavanastenoktañca dvijanmanām / ṛṣibhiścāpi dakṣāya proktametanmahātmabhiḥ

हिन्दी अर्थ

या साम्प्रतं चोद्धतहैत्यतापितै-

English

their mental condition and from their actions. The tree- bestowed perfection is obtained from the trees that grant them every wish; tho natural is well-known as that which springs from the natural disposition; and the local delight

अध्याय ४५

श्लोक 25

दक्षेण चापि कथितमिदमासीत्तदा मम ।तत्तुभ्यं कथयाम्यद्य कलिकल्मषनाशनम्

dakṣeṇa cāpi kathitamidamāsīttadā mama / tattubhyaṃ kathayāmyadya kalikalmaṣanāśanam

हिन्दी अर्थ

प्रकृति एवं भद्राको प्रणाम है। हमलोग नियमपूर्वक जगदम्बाको नमस्कार करते हैं ।। ९ ।। रौद्राकों नमस्कार है। नित्या, गौरी एवं धात्रीको बारंबार नमस्कार है। ज्योत्स्नामयी, चन्द्ररूपिणी एवं सुखस्वरूपा देवीको सतत प्रणाम १० ।॥। शरणागतोंका कल्याण करनेवाली वृद्धि एवं सिद्धिरूपा देवीको हम बारंबार नमस्कार करते हैं। नैऋती (राक्षसोंकी

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 26

सर्वमेतन्महाभग ! श्रूयतां मे समाधिना ।यथाश्रुतं मया पूर्वं दक्षस्य गदतो मुने

sarvametanmahābhaga ! śrūyatāṃ me samādhinā / yathāśrutaṃ mayā pūrvaṃ dakṣasya gadato mune

हिन्दी अर्थ

लक्ष्मी), राजाओंकी लक्ष्मी तथा शर्वाणी (शिवपत्नी)-स्वरूपा आप जगदम्बाको बार-बार नमस्कार है ॥ ११ ॥। दुर्गा, दुर्गपारा (दुर्गम संकटसे पार उतारनेवाली), सारा (सबकी सारभूता), सर्वकारिणी, ख्याति, कृष्णा और धूम्रादेवीको सर्वदा नमस्कार है १२ ।। अत्यन्त सौम्य तथा अत्यन्त रौद्ररूपा देवीको हम नमस्कार करते हैं, उन्हें हमारा बारंबार

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 27

प्रणिपत्य जगद्योनिमजमव्ययमाश्रयम् ।चराचरस्य जगतोधातारं परमं पदम्

praṇipatya jagadyonimajamavyayamāśrayam / carācarasya jagatodhātāraṃ paramaṃ padam

हिन्दी अर्थ

प्रणाम है। जगत्की आधारभूता कृति देवीको बारंबार नमस्कार है ।। १३ ।। जो देवी सब प्राणियोंमें विष्णुमायाके नामसे कही जाती हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। १४-१६ ।। जो देवी सब प्राणियोंमें चेतना कहलाती हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ॥ १७-१९ जो देवी सब

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 28

ब्रह्माणमादिपुरुषमुत्पत्ति-स्थिति-संयमे ।यत्कारणमनौपम्यं यत्र सर्वं प्रतिष्ठितम्

brahmāṇamādipuruṣamutpatti-sthiti-saṃyame / yatkāraṇamanaupamyaṃ yatra sarvaṃ pratiṣṭhitam

हिन्दी अर्थ

प्राणियोंमें बुद्धिरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। २०-२२ ।। जो देवी सब प्राणियोंमें निद्रारूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ॥ २३-२५ ॥। जो देवी सब प्राणियोंमें क्षुधारूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। २६-२८ ।। जो

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 29

तस्मै हिरण्यगर्भाय लोकतन्त्राय धीमते ।प्रणम्य सम्यग्वक्ष्यामि भूतवर्गमनुत्तमम्

tasmai hiraṇyagarbhāya lokatantrāya dhīmate / praṇamya samyagvakṣyāmi bhūtavargamanuttamam

हिन्दी अर्थ

देवी सब प्राणियोंमें छायारूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। २९-३१ ।। जो देवी सब प्राणियोंमें शक्तिरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ॥ ३२-३४ ।। जो देवी सब प्राणियोंमें तृष्णारूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 30

महदाद्यं विशेषान्तं सवैरुप्यं सलक्षणम् ।प्रमाणैः पञ्चभिर्गम्यं स्त्रोतोभिः षड्भिरन्वितम्

mahadādyaṃ viśeṣāntaṃ savairupyaṃ salakṣaṇam / pramāṇaiḥ pañcabhirgamyaṃ strotobhiḥ ṣaḍbhiranvitam

हिन्दी अर्थ

है ।। ३५-३७ ।। जो देवी सब प्राणियोंमें क्षान्ति (क्षमा)-रूपसे स्थित हैं, उनको नमस्कार,

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 31

पुरुषाधिष्ठितं नित्यमनित्यमिव च स्थितम् ।तच्छ्रूयतां महाभाग ! परमेण समाधिना

puruṣādhiṣṭhitaṃ nityamanityamiva ca sthitam / tacchrūyatāṃ mahābhāga ! parameṇa samādhinā

हिन्दी अर्थ

उनको नमस्कार, उनको बारंबार नमस्कार है । ३८-४० ॥। जो देवी सब प्राणियोंमें जातिरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। ४१-४३ ।। जो देवी सब प्राणियोंमें लज्जारूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ४४-४६ ।। जो देवी सब प्राणियोंमे शान्तिरूपसे

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 32

प्रधानं कारणं यत्तदव्यक्ताख्यं महर्षयः ।यदाहुः प्रकृतिं सूक्ष्मां नित्यां सदसदात्मिकाम्

pradhānaṃ kāraṇaṃ yattadavyaktākhyaṃ maharṣayaḥ / yadāhuḥ prakṛtiṃ sūkṣmāṃ nityāṃ sadasadātmikām

हिन्दी अर्थ

स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। ४७-४९ जो देवी सब प्राणियोंमें श्रद्धारूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। ५०-५२ ।। जो देवी सब प्राणियोंमें कान्तिरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ५३-५५ ।। जो देवी सब प्राणियोंमें

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 33

ध्रुवमक्षय्यमजरममेयं नान्यसंश्रयम् ।गन्धरूपरसैर्हेनं शब्दस्पर्शविवर्जितम्

dhruvamakṣayyamajaramameyaṃ nānyasaṃśrayam / gandharūparasairhenaṃ śabdasparśavivarjitam

हिन्दी अर्थ

लक्ष्मीरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ॥। ५६-५८ ।। जो देवी सब प्राणियोंमें वृत्तिरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। ५९-६१ ।। जो देवी सब प्राणियोंमें स्मृतिरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। ६२-६४ ।। जो

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 34

अनाद्यन्तं जगद्योनि त्रिगुणप्रभवाप्ययम् ।असाम्प्रतमविज्ञेयं ब्रह्माग्रे समवर्तत

anādyantaṃ jagadyoni triguṇaprabhavāpyayam / asāmpratamavijñeyaṃ brahmāgre samavartata

हिन्दी अर्थ

देवी सब प्राणियोंमें दयारूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ॥। ६५-६७ ।। जो देवी सब प्राणियोंमें तुष्टिरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ६८-७० ।। जो देवी सब प्राणियोंमें मातारूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 35

प्रलयस्यानु तेनेदं व्याप्तमासीदशेषतः ।गुणसाम्यात्ततस्तस्मात् क्षेत्रज्ञाधिष्ठितान्मुने

pralayasyānu tenedaṃ vyāptamāsīdaśeṣataḥ / guṇasāmyāttatastasmāt kṣetrajñādhiṣṭhitānmune

हिन्दी अर्थ

है ।। ७१-७३ ।। जो देवी सब प्राणियोंमें भ्रान्तिरूपसे स्थित हैं, उनको नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ।। ७४-७६ ।। जो जीवोंके इन्द्रियवर्गकी अधिष्कात्री देवी एवं सब प्राणियोंमें सदा व्याप्त रहनेवाली हैं, उन व्याप्तिदेवीको बारंबार नमस्कार है ॥। ७७ ।। जो देवी चैतन्यरूपसे इस सम्पूर्ण जगत्को व्याप्त करके स्थित हैं, उनको

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 36

गुणभावात् सृज्यमानात् सर्गकाले ततः पुनः ।प्रधानं तत्त्वमुद्भूतं महान्तं तत् समावृणोत्

guṇabhāvāt sṛjyamānāt sargakāle tataḥ punaḥ / pradhānaṃ tattvamudbhūtaṃ mahāntaṃ tat samāvṛṇot

हिन्दी अर्थ

नमस्कार, उनको नमस्कार, उनको बारंबार नमस्कार है ७८-८० ॥। पूर्वकालमें अपने अभीष्ट की प्राप्ति होनेसे देवताओंने जिनकी स्तुति की तथा देवराज इन्द्रने बहुत दिनोंतक जिनका सेवन किया, वह कल्याणकी साधनभूता ईश्वरी हमारा कल्याण और मड़ल करे तथा सारी आपत्तियोंका नाश कर डाले ॥। ८१ ॥। उहण्ड हैत्योंसे सताये हुए हम सभी

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 37

यथा बीजं त्वचा तद्वदव्यक्तेनावृतो महान् ।सात्त्विको राजसश्चैव तामसश्च त्रिधोदितः

yathā bījaṃ tvacā tadvadavyaktenāvṛto mahān / sāttviko rājasaścaiva tāmasaśca tridhoditaḥ

हिन्दी अर्थ

स्मरण की जानेपर तत्काल ही सम्पूर्ण विपत्तियोंका नाश कर देती हैं, वे जगदम्बा हमारा संकट दूर करें ।। ८२ ।। ऋषिरुवाच ।/ ८३ ॥।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 38

ततस्तस्मादहङ्कारस्त्रिविधो वै व्यजायत ।वैकारिकस्तैजसश्च भूतादिश्च सतामसः

tatastasmādahaṅkārastrividho vai vyajāyata / vaikārikastaijasaśca bhūtādiśca satāmasaḥ

हिन्दी अर्थ

एवं स्तवादियुक्तानां देवानां तत्र पार्वती ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 39

महता चावृतः सो ऽपि यथाव्यरक्तेन वै महान् ।भूतादिस्तु विकुर्वाणः शब्दतन्मात्रकन्ततः

mahatā cāvṛtaḥ so 'pi yathāvyaraktena vai mahān / bhūtādistu vikurvāṇaḥ śabdatanmātrakantataḥ

हिन्दी अर्थ

साब्रवीत्तान् सुरान् सुभूर्भवद्धि: स्तूयते5त्र का ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 40

ससर्ज शब्दतन्मात्रादाकाशं शब्दलक्षणम् ।आकाशं शब्दमात्रन्तु भूतादिश्चावृणोत्ततः

sasarja śabdatanmātrādākāśaṃ śabdalakṣaṇam / ākāśaṃ śabdamātrantu bhūtādiścāvṛṇottataḥ

हिन्दी अर्थ

शरीरकोशतश्चास्या: समुद्धूताब्रवीच्छिवा ८५ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 41

स्पर्शतन्मात्रमेवेह जायते नात्र संशयः ।बलवान् जायते वायुस्तस्य स्पर्शगुणो मतः

sparśatanmātrameveha jāyate nātra saṃśayaḥ / balavān jāyate vāyustasya sparśaguṇo mataḥ

हिन्दी अर्थ

स्तोत्र ममैतत् क्रियते शुम्भहैत्यनिराकृतै: ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 42

वायुश्चापि विकुर्वाणो रुपमात्रं ससर्ज ह ।ज्योतिरुत्पद्यते वायोस्तद्रूपगुणमुच्यते

vāyuścāpi vikurvāṇo rupamātraṃ sasarja ha / jyotirutpadyate vāyostadrūpaguṇamucyate

हिन्दी अर्थ

देवै: समेतै:ः समरे निशुम्भेन पराजितै: ।। ८६ ।। शरीरकोशाद्यत्तस्या:3 पार्वत्या नि:सृताम्बिका ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 43

स्पर्शमात्रस्तु वै वायूरूपमात्रं समावृणोत् ।ज्योतिश्चापि विकुर्वाणं रसमात्रं ससर्ज ह

sparśamātrastu vai vāyūrūpamātraṃ samāvṛṇot / jyotiścāpi vikurvāṇaṃ rasamātraṃ sasarja ha

हिन्दी अर्थ

कौशिकीतिः समस्तेषु ततो लोकेषु गीयते ।। ८७ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 44

सम्भवन्ति ततो ह्यापश्चासन् वै ता रसात्मिकाः ।रसमात्रन्तु ताह्यापो रूपमात्रं समावृणोत्

sambhavanti tato hyāpaścāsan vai tā rasātmikāḥ / rasamātrantu tāhyāpo rūpamātraṃ samāvṛṇot

हिन्दी अर्थ

कालिकेति समाख्याता हिमाचलकृताश्रया ॥। ८८ ।। ततोअम्बिकां परं रूप॑ बिभ्राणां सुमनोहरम् ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 45

आपश्चापि विकुर्वत्यो गन्धमात्रं ससर्जिरे ।सङ्घातो जायते तस्मात्तस्य गन्धो गुणो मतः

āpaścāpi vikurvatyo gandhamātraṃ sasarjire / saṅghāto jāyate tasmāttasya gandho guṇo mataḥ

हिन्दी अर्थ

काप्यास्ते स्त्री महाराज भासयन्ती हिमाचलम् ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 46

तस्मिंस्तस्मिंस्तु तन्मात्रं तेन तन्मात्रता स्मृता ।अविशेषवाचकत्वादविशेषास्ततश्च ते

tasmiṃstasmiṃstu tanmātraṃ tena tanmātratā smṛtā / aviśeṣavācakatvādaviśeṣāstataśca te

हिन्दी अर्थ

नैव तादृक् क्वचिद्रूपं दृष्टं केनचिदुत्तमम् ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 47

न शान्ता नापि घोरास्ते न मूढाश्चाविशेषतः ।भूततन्मात्रसर्गो ऽयमहङ्कारात्तु तामसात्

na śāntā nāpi ghorāste na mūḍhāścāviśeṣataḥ / bhūtatanmātrasargo 'yamahaṅkārāttu tāmasāt

हिन्दी अर्थ

ज्ञायतां काप्यसौ देवी गृहृतां चासुरेश्वर ।। ९१ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 48

वैकारिकादहङ्कारात् सत्त्वोद्रिक्तात्तु सात्त्विकात् ।वैकारिकः स सर्गस्तु युगपत् सम्प्रवर्तते

vaikārikādahaṅkārāt sattvodriktāttu sāttvikāt / vaikārikaḥ sa sargastu yugapat sampravartate

हिन्दी अर्थ

सा तु तिष्ठति हैत्येन्द्र तां भवान् द्रष्टमहति ।। ९२ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 49

बुद्धीन्द्रियाणि पञ्चैव पञ्च कर्मेन्द्रियाणि च ।तैजसानीन्द्रियाण्याहुर्देवा वैकारिका दश

buddhīndriyāṇi pañcaiva pañca karmendriyāṇi ca / taijasānīndriyāṇyāhurdevā vaikārikā daśa

हिन्दी अर्थ

त्रैलोक्ये तु समस्तानि साम्प्रतं भान्ति ते गृहे ।। ९३ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 50

एकादशं मनस्तत्र देवा वैकारिकाः स्मृताः ।श्रोतं त्वक्चक्षुषी जिह्वा नासिका चैव पञ्चमी

ekādaśaṃ manastatra devā vaikārikāḥ smṛtāḥ / śrotaṃ tvakcakṣuṣī jihvā nāsikā caiva pañcamī

हिन्दी अर्थ

छत्र॑ ते वारुणं गेहे काउ्चनस्रावि तिष्ठति ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 51

शब्दादीनामवाप्त्यर्थं बुद्धियुक्तानि वक्ष्यते ।पादौ पायुरुपस्थश्च हस्तौ वाक् पञ्चमी भवेत्

śabdādīnāmavāptyarthaṃ buddhiyuktāni vakṣyate / pādau pāyurupasthaśca hastau vāk pañcamī bhavet

हिन्दी अर्थ

निशुम्भस्याब्धिजाताश्न समस्ता रत्नजातय: ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 52

गतिर्विसर्गो ह्यानन्दः शिल्पं वाक्यञ्च कर्म तत् ।आकाशं शब्दमात्रन्तु स्पर्शमात्रं समाविशत्

gatirvisargo hyānandaḥ śilpaṃ vākyañca karma tat / ākāśaṃ śabdamātrantu sparśamātraṃ samāviśat

हिन्दी अर्थ

एवं हैत्येन्द्र रत्नानि समस्तान्यादह्वतानि ते ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 53

द्विगुणो जायते वायुस्तस्य स्पर्शो गुणो मतः ।रूपन्तथैवाविशतः शब्दस्पर्शगुणावुभौ

dviguṇo jāyate vāyustasya sparśo guṇo mataḥ / rūpantathaivāviśataḥ śabdasparśaguṇāvubhau

हिन्दी अर्थ

ऋषि कहते हैं-- ८३ ।। राजन् इस प्रकार जब देवता स्तुति कर रहे थे, उस समय पार्वती देवी गड़ाजीके जलमें स्नान करनेके लिये वहाँ आयीं ।। ८४ ।॥। उन सुन्दर भौंहोंवाली भगवतीने देवताओंसे पूछा--“आपलोग यहाँ किसकी स्तुति करते हैं?” तब

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 54

द्विगुणस्तु ततश्चाग्निः स शब्दस्पर्शरूपवान् ।शब्दः स्पर्शश्च रूपञ्च रसमात्रं समाविशत्

dviguṇastu tataścāgniḥ sa śabdasparśarūpavān / śabdaḥ sparśaśca rūpañca rasamātraṃ samāviśat

हिन्दी अर्थ

उन्हींके शरीरकोशसे प्रकट हुई शिवादेवी बोलीं-- ८५ ।। “शुम्भहैत्यसे तिरस्कृत और युद्धमें निशुम्भसे पराजित हो यहाँ एकत्रित हुए ये समस्त देवता यह मेरी ही स्तुति कर रहे हैं' ।। ८६ ।। पार्वतीजीके शरीरकोशसे अम्बिकाका प्रादुर्भाव हुआ था, इसलिये वे समस्त लोकोंमें 'कौशिकी” कही जाती हैं ८७ ।। कौशिकीके प्रकट होनेके बाद पार्वतीदेवीका

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 55

तस्माच्चतुर्गुणा ह्यापो विज्ञेयास्ता रसात्मिकाः ।शब्दः स्पर्शश्च रूपञ्च रसो गन्धं समाविशत्

tasmāccaturguṇā hyāpo vijñeyāstā rasātmikāḥ / śabdaḥ sparśaśca rūpañca raso gandhaṃ samāviśat

हिन्दी अर्थ

शरीर काले रंगका हो गया, अतः वे हिमालयपर रहनेवाली कालिकादेवीके नामसे विख्यात हुईं ॥। ८८ ।॥। तदनन्तर शुम्भ-निशुम्भके भृत्य चण्ड-मुण्ड वहाँ आये और उन्होंने परम मनोहर रूप धारण करनेवाली अम्बिकादेवीको देखा ।। ८९ ।। फिर वे शुम्भके पास जाकर बोले--“महाराज! एक अत्यन्त मनोहर स्त्री है, जो अपनी दिव्य कान्तिसे हिमालयको

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 56

संहता गन्धमात्रेण आवृण्वंस्ते महीमिमाम् ।तस्मात् पञ्चगुणा भूमिः स्थूला भूतेषु दृश्यते

saṃhatā gandhamātreṇa āvṛṇvaṃste mahīmimām / tasmāt pañcaguṇā bhūmiḥ sthūlā bhūteṣu dṛśyate

हिन्दी अर्थ

प्रकाशित कर रही है ॥ ९० ।। वैसा उत्तम रूप कहीं किसीने भी नहीं देखा होगा। असुरेश्वर! पता लगाइये, वह देवी कौन है और उसे पकड़ लीजिये ।। ९१ ।। स्त्रियोंमें तो वह रत्न है, उसका प्रत्येक अड़ बहुत ही सुन्दर है तथा वह अपने श्रीअड़ोंकी प्रभासे सम्पूर्ण दिशाओंमें प्रकाश फैला रही है। हैत्ययाज! अभी वह हिमालयपर ही मौजूद है, आप उसे

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 57

शान्ता घोराश्च मूढाश्च विशेषास्तेन ते स्मृताः ।परस्परानुप्रवेशाद्धारयन्ति परस्परम्

śāntā ghorāśca mūḍhāśca viśeṣāstena te smṛtāḥ / parasparānupraveśāddhārayanti parasparam

हिन्दी अर्थ

देख सकते हैं ।। ९२ ।। प्रभो! तीनों लोकोंमें मणि, हाथी और घोड़े आदि जितने भी रलन हैं, वे सब इस समय आपके घरमें शोभा पाते हैं ।। ९३ ॥। हाथियोंमें रत्नभूत ऐरावत, यह पारिजातका वृक्ष और यह उच्चै:श्रवा घोड़ा--यह सब आपने इन्द्रसे ले लिया है ।। ९४ ।। हंसोंसे जुता हुआ यह विमान भी आपके आँगनमें शोभा पाता है। यह रत्नभूत अद्भुत

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 58

भूमेरन्तस्त्विदं सर्वं लोकालोकं घनावृतम् ।विशेषाश्चेन्द्रियग्राह्या नियतत्वाच्च ते स्मृताः

bhūmerantastvidaṃ sarvaṃ lokālokaṃ ghanāvṛtam / viśeṣāścendriyagrāhyā niyatatvācca te smṛtāḥ

हिन्दी अर्थ

विमान, जो पहले ब्रह्माजीके पास था, अब आपके यहाँ लाया गया है ॥। ९५ यह महापद्म नामक निधि आप कुबेरसे छीन लाये हैं। समुद्रने भी आपको किज्जल्किनी नामकी माला भेंट की है, जो केसरोंसे सुशोभित है और जिसके कमल कभी कुम्हलाते नहीं ।। ९६ सुवर्णकी वर्षा करनेवाला वरुणका छत्र भी आपके घरमें शोभा पाता है तथा

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 59

गुणं पूर्वस्य पूर्वस्य प्राप्नुवन्त्युत्तरोत्तरम् ।नानावीर्याः पृथग्भूताः सप्तैते संहतिं विना

guṇaṃ pūrvasya pūrvasya prāpnuvantyuttarottaram / nānāvīryāḥ pṛthagbhūtāḥ saptaite saṃhatiṃ vinā

हिन्दी अर्थ

यह श्रेष्ठ रथ, जो पहले प्रजापतिके अधिकारमें था, अब आपके पास मौजूद है ।। ९७ ।। हैत्येश्वर! मृत्युकी उत्क्रान्तिदा नामवाली शक्ति भी आपने छीन ली है तथा वरुणका पाश और समुद्रमें होनेवाले सब प्रकारके रत्न आपके भाई निशुम्भके अधिकारमें हैं। अग्निने भी स्वतः शुद्ध किये हुए दो वस्त्र आपकी सेवामें अर्पित किये हैं ।। ९८-९९ ।। हैत्यराज! इस

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 60

नाशक्नुवन् प्रजाः स्त्रष्टुमसमागम्य कृत्स्नशः ।समेत्यान्योन्यसंयोगमन्योन्याश्रयिणश्च ते

nāśaknuvan prajāḥ straṣṭumasamāgamya kṛtsnaśaḥ / sametyānyonyasaṃyogamanyonyāśrayiṇaśca te

हिन्दी अर्थ

प्रकार सभी रत्न आपने एकत्र कर लिये हैं। फिर जो यह स्त्रियोंमें रतनरूप कल्याणकारी देवी है, इसे आप क्यों नहीं अपने अधिकारमें कर लेते? ।। १०० ।। ऋषिरुवाच ॥/ १०१ ॥/

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 61

एकसङ्घातचिह्नाश्च संप्राप्यैक्यमशेषतः ।पुरुषाधिष्ठितत्वाच्च अव्यक्तानुग्रहेण च

ekasaṅghātacihnāśca saṃprāpyaikyamaśeṣataḥ / puruṣādhiṣṭhitatvācca avyaktānugraheṇa ca

हिन्दी अर्थ

प्रेषयामास सुग्रीव दूत॑ देव्या महासुरम् ।। १०२ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 62

महदाद्या विशेषान्ता ह्यण्डमुत्पादयन्ति ते ।जलबुद्बुदवत्तत्र क्रमाद्वै वृद्धिमागतम्

mahadādyā viśeṣāntā hyaṇḍamutpādayanti te / jalabudbudavattatra kramādvai vṛddhimāgatam

हिन्दी अर्थ

यथा चाभ्येति सम्प्रीत्या तथा कार्य त्वया लघु १०३ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 63

भूतेभ्यो ऽण्डं महाबुद्धे ! वृहत्तदुदकेशयम् ।प्राकृते ऽण्डे विवृद्धः सन् क्षेत्रज्ञो ब्रह्मसंज्ञितः

bhūtebhyo 'ṇḍaṃ mahābuddhe ! vṛhattadudakeśayam / prākṛte 'ṇḍe vivṛddhaḥ san kṣetrajño brahmasaṃjñitaḥ

हिन्दी अर्थ

सा3 देवी तां ततः प्राह श्लक्षणं मधुरया गिरा १०४ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 64

स वै शरीरी प्रथमः स वै पुरुष उच्यते ।आदिकर्ता च भूतानां ब्रह्माग्रे समवर्तत

sa vai śarīrī prathamaḥ sa vai puruṣa ucyate / ādikartā ca bhūtānāṃ brahmāgre samavartata

हिन्दी अर्थ

ऋषि कहते हैं-- १०१ ।। चण्ड-मुण्डका यह वचन सुनकर शुम्भने महाहैत्य सुग्रीवको दूत बनाकर देवीके पास भेजा और कहा--'तुम मेरी आज्ञासे उसके सामने ये-ये बातें कहना और ऐसा उपाय करना जिससे प्रसन्न होकर वह शीघ्र ही यहाँ आ जाय” ।। १०२-१०३ ॥। वह दूत पर्वतके अत्यन्त रमणीय प्रदेशमें, जहाँ देवी मौजूद थीं,

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 65

तेन सर्वमिदं व्याप्तं त्रैलोक्यं सचराचरम् ।मेरुस्तस्यानुसम्भूतो जरायुश्चापि पर्वताः

tena sarvamidaṃ vyāptaṃ trailokyaṃ sacarācaram / merustasyānusambhūto jarāyuścāpi parvatāḥ

हिन्दी अर्थ

गया और मधुर वाणीमें कोमल वचन बोला ।। १०४ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 66

समुदा गर्भसलिलं तस्याण्डस्य महात्मनः ।तस्मिन्नण्डे जगत् सर्वं सदेवासुरमानुषम्

samudā garbhasalilaṃ tasyāṇḍasya mahātmanaḥ / tasminnaṇḍe jagat sarvaṃ sadevāsuramānuṣam

हिन्दी अर्थ

देवि हैत्येश्वर: शुम्भस्त्रैलोक्ये परमेश्वर: ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 67

दीपाद्यद्रिसमुद्राश्च राज्योतिर्लोकसंग्रहः ।जलानिलानलाकाशैस्ततो भूतादिना बहिः

dīpādyadrisamudrāśca rājyotirlokasaṃgrahaḥ / jalānilānalākāśaistato bhūtādinā bahiḥ

हिन्दी अर्थ

दूतोहं प्रेषितस्तेन त्वत्सकाशमिहागत:ः ।। १०६ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 68

वृतमण्डं दशगुणैरेकेकैकत्वेन तैः पुनः ।महता तत्प्रमाणेन सहैवानेन वेष्टितः

vṛtamaṇḍaṃ daśaguṇairekekaikatvena taiḥ punaḥ / mahatā tatpramāṇena sahaivānena veṣṭitaḥ

हिन्दी अर्थ

अव्याहताज्ञ: सर्वासु यः सदा देवयोनिषु

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 69

महांस्तैः सहितः सर्वैरव्यक्तेन समावृतः ।एभिरावरणैरण्डं सप्तभैः प्राकृतैर्वृतम्

mahāṃstaiḥ sahitaḥ sarvairavyaktena samāvṛtaḥ / ebhirāvaraṇairaṇḍaṃ saptabhaiḥ prākṛtairvṛtam

हिन्दी अर्थ

निर्जिताखिलहैत्यारि: स यदाह शृणुष्व तत् ।। १०७ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 70

अन्योन्यमावृत्य च ता अष्टौ प्रकृतयः स्थिताः ।एषा सा प्रकृतिर्नित्या यदन्तः पुरुषश्च सः

anyonyamāvṛtya ca tā aṣṭau prakṛtayaḥ sthitāḥ / eṣā sā prakṛtirnityā yadantaḥ puruṣaśca saḥ

हिन्दी अर्थ

मम त्रैलोक्यमखिलं मम देवा वशानुगा: ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 71

ब्रह्माख्यः कथितो यस्ते समासात् श्रू यतां पुनः ।यथा मग्नो जले कश्चिदुन्मज्जन् जलसम्भवः

brahmākhyaḥ kathito yaste samāsāt śrū yatāṃ punaḥ / yathā magno jale kaścidunmajjan jalasambhavaḥ

हिन्दी अर्थ

यज्ञभागानहं सर्वनिपाश्नामि पृथक् पृथक् ।। १०८ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 72

जलञ्च क्षिपति ब्रह्मा स तथा प्रकृतिर्विभु ।अव्यक्तं क्षेत्रमुदिष्टं ब्रह्मा क्षेत्रज्ञ उच्यते

jalañca kṣipati brahmā sa tathā prakṛtirvibhu / avyaktaṃ kṣetramudiṣṭaṃ brahmā kṣetrajña ucyate

हिन्दी अर्थ

त्रैलोक्ये वररत्नानि मम वश्यान्यशेषत: ।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

अध्याय ४५

श्लोक 73

एतत्समस्तं जानीयात् क्षेत्रक्षेत्रज्ञलक्षणम् ।इत्येष प्राकृतः सर्गः क्षेत्रज्ञाधिष्ठितस्तु सः ।अबुद्धिपूर्वः प्रथमः प्रादुर्भूतस्तडिद्यथा

etatsamastaṃ jānīyāt kṣetrakṣetrajñalakṣaṇam / ityeṣa prākṛtaḥ sargaḥ kṣetrajñādhiṣṭhitastu saḥ / abuddhipūrvaḥ prathamaḥ prādurbhūtastaḍidyathā

हिन्दी अर्थ

तथैव गजरत्नं च हृत्वाः देवेन्द्रवाहनम् ।। १०९ ।।

English

is that which is connected with the land itself; and the water-given** perfection comes from the delicacy of the water; and tho mental is derived from meditation; and the perjec- tion which comes from reverential service and the performance of * other duties is denominated righteousness-produced.ft

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_mArkaNDeyapurANa1-93.txt · प्राप्त 3/6/2026

पिछलाअध्याय 44अगलाअध्याय 46
शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Markandeya Purana — Chapter 45
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.