Adhyaya 132

हिन्दी अर्थ

राकापति शत्रुसूदन चन्द्रमा और दिनमें भगवान् सूर्य कान्तिहीन हो गये तथा आकाशमें अत्यन्त विशाल काले रंगका कबन्ध (धूमकेतु) दिखायी देने लगा। भगवान् अग्नि एक ओर पृथ्वीपर रहकर चिनगारियाँ छोड़ने लगे और दूसरी ओर वे निरन्तर आकाशमें भी स्थित दिखायी दे रहे थे। आकाशमण्डलमें धुएँकी-सी कान्तिवाले सात भयंकर सूर्य प्रकट हो गये। ग्रहगण आकाशमें स्थित चन्द्रमाके शिखरपर स्थित हो गये। उनके वामभागमें शुक्र और दाहिने भागमें बृहस्पति स्थित हो गये। अग्निके समान कान्तिमान् शनैश्वर और मङ्गल भी दृष्टिगोचर हुए। युगान्तके समय प्रकट होनेवाले वे सभी भयंकर ग्रह शनैः-शनैः एक साथ शिखरोंपर आरूढ़ हो

English

SAta saidl — When the vicions D&navae began' to destiny pities full of habitation, and also the hermitages, the whole world. was dismayed with horror. ' The DAnavas traversing the skies and roaring like lions, thus frightened living creatures, plunged the world into darkness and despair. — 1-2. Seeing the chaos thus created by them, the Adityas, Yasns, SAdhyas, Devas, Pitris, Maruts, shuddered with terror and went to BrabmA for protection. They all saluted the Deity with four heads seated on His golden lotus throne and said: — " O' Lord of Lords! O Sinless One! the DAnavas residing in Tripura castles protected by your blessings, are causing us great pain; pray, therefore, be pleased to give them good counsels. O PitAmaha! we are flying from them like the geese at the approach of clouds and the deer at the approach of a lion. 0, Pious One! we are so much confused by our troubles that we have forgotten even the names of our better halves and sons, etc. The DAnavas blinded by greed and delusion have broken the dwellings of the Devas and the hermitages of the anchorites and are travelling all over the world. If you do not come readily to the rescue of the distressed, all this universe will become devoid of habitation, as well as of men, Devas and Risis." — 3-9.

हिन्दी अर्थ

आकाशमें विचरण करने लगे ॥३०--४०॥ इसी प्रकार अन्धकारका विनाश करनेवाले चन्द्रमा नक्षत्रों और ग्रहोंके साथ रहकर चराचर जगतका विनाश करनेके लिये रोहिणीका अभिनन्दन नहीं कर रहे थे। राहु चन्द्रमाको ग्रस्त कर रहा था और उल्काएँ उन्हें मार

English

Hearing the above words of the Devas, BrahmA addressed India and others as follows, while his face beamed with radiance of joy like the Moon. The boon granted to Maya by me, has now come to its end and now his destruction is not far distant. This famous Tripura fortress ought to be destroyed by only a single arrow. It cannot be annihilated by showers of arrows. 0 Devas! I do not find a single one amongst you who can destroy Tripura along with Maya and the DAnavas by a single arrow. That fortress of Tripura cannot be destroyed by one of weak calibre, iva alone, the Lord of all beings can do so. If yon all go and pray to Him who upset the sacrifice of Daksa, He will undoubtedly destroy Maya and his castle Tripura. Because, each of the three castles of Tripura are 100 yojanas in diameter and all three of them were constructed during the conjunction of the asterism Pu§yA with the Moon, you should,

हिन्दी अर्थ

भी रही थीं। प्रज्वलित उल्काएँ चन्द्रलोकमें सुखपूर्वक देवानामपि यो देवः सोऽप्यवर्षत शोणितम्। अपतन्गगनादुल्का विद्युद्रपा महास्वनाः अकाले च द्रुमाः सर्वे पुष्पन्ति च फलन्ति च। लताश्च सफलाः सर्वा ये चाहुर्हैत्यनाशनम्

English

therefore, devise that plan which may lead l$iva to destroy them in one arrow. — 10-16. Then the Devas all proclaimed at once with sorrowful minds: — " We will all go to Him." BralimA also accompanied them to get their object fulfilled and they all went to the abode of liva. They beheld that

हिन्दी अर्थ

प्रतिमाः सर्वदेवानां वेदयन्ति महद् भयम् नद्यश्च प्रतिकूलानि वहन्ति कलुषोदकाः। न प्रकाशन्ति च दिशो रक्तरेणुसमाकुलाः

English

supreme and glorious iiva, the lord of the past, present and future in company of His noble consort, PArvatl, and the high-souled Nandikeilvara. In other words, the Devas were bedazzled with the sublime glory of the mighty iiva. He was of a fiery colour, unborn, of three eyes resembling the three pits of fires, with the splendour of one thousand suns, decked with five-coloured ornaments, having the crescent Moon on His forehead, and his face looking sweet like the Moon. The Devas considered them- selves blessed by seeing the Lord, the Unborn One, the Nllalobita (of blue and red colour), ready to grant boons, the Lord of PArvati, the Lord

हिन्दी अर्थ

अपराह्णगते सूर्ये लोकानां युगसंक्षये तदा हिरण्यकशिपोर्हैत्यस्योपरि वेश्मनः। भाण्डागारायुधागारे निविष्टमभवन्मधु हैत्येन्द्रस्य विनाशाय दृश्यन्ते कालनिर्मिताः

English

TJ±t! UATISrA tUttANAU. of gods, tbe Deva Swayambhu Whom they now began to adore with their devotional hymns. — 17 - 20.

हिन्दी अर्थ

मेदिन्यां कम्पमानायां हैत्येन्द्रेण महात्मना। महीधरा नागगणा निपेतुरमितौजसः वासुकिस्तक्षकश्चैव कर्कोटकधनञ्जयौ। एलामुखः कालियश्च महापद्मश्च वीर्यवान्

English

They then said " 0, Master of all! 0 Bhava! 0 iSarva! 0 Rudra! the Qiver of all boons, 0 lK>rd of all creatures! 0 Eternal One! 0 Thou terrible! 0 Thou, wearing braided and matted hair! we bow down to Thee again and again. - 0, Great Beva! Bhima Triamvaha, the Image of Peace, IdSna, the Destroyer of all ills,, the Annihilator of Andhaka! we salute Thee. 0, blue-necked, 0 Penetrating One! 0 Destroyer of the enemies of Kum/ir KSrtikeya! 0 Begetter of Kum&ra! 0 Red One! O Dhumi-a! 0 Vara! 0 Krathana! 0 Eternal One! 0 Niladikhada! 0 Trident-holder! 0 Dixyajlilyi! we bow down to Thee. We salute Thee! O Uraga, Three-eyed, O Hiranya! 0 VasuretA.! 0 Unthinkable! The Lord of the Mother of the Universe, adored by all the Devaa. 0, Vriadhvaja! O Munda! Having long hair, O Brahraachuri! O Ascetic! O Brahmanra! we all salute Thee Our salutations to Thee, 0 Unconquered One! 0 Thou, the Soul of the Universe! the Creator of the Universe! the Pervader of the Universe! Who assumes Divine forms, the Supreme Lord! the Divine Swayambhu, 0 Thou who art the worthy object to he ap- proached! the worthy object to be desired! to be adored and worehipped. 0 Thou, wlio showest mercy to the devotees! 0 Thou Eternal One, the Giver of one's desired objects! we bow down to Thee again and again." —28-29,

हिन्दी अर्थ

विचरण कर रही थीं। जो देवताओंका भी देवता (इन्द्र) है, वह रक्तकी वर्षा करने लगा। आकाशसे बिजलीकी- सी कान्तिवाली उल्काएँ भयंकर शब्द करती हुई पृथ्वीपर गिरने लगीं। सभी वृक्ष असमयमें ही फूलने और फलने लगे तथा सभी लताएँ फलसे युक्त हो गयीं, जो हैत्योंके विनाशकी सूचना दे रही थीं। फलोंसे फल तथा फूलोंसे फूल प्रकट होने लगे। सभी देवताओंकी मूर्तियाँ कभी आँख फाड़कर देखती, कभी आँखें बंद कर लेती, कभी हँसती थीं तो कभी रोने लगती थीं। वे कभी जोर-जोरसे चिल्लाने लगती थीं, कभी गम्भीररूपसे धुआँ फेंकती थीं तो कभी प्रज्वलित हो जाती थीं। इस प्रकार वे महान् भयको सूचना दे रही थीं। उस समय ग्रामीण मृग-पक्षी

English

Here ends the one hundred and thirty-second chapter on adoring the Great Siva. Shta said; — Siva, thus entreated by BrahmA and other Devas said: — " Wliere lies the cause of your great danger? Welcome to you all; tell me your object plainly and 1 will give you all that you desire; I feel there is nothing that I cannot grant you. I always cherish in my mind the great- est good of you all; the great asceticism that I practise is always for your welfare. 1 shall always protect you and ray devotees. I shall destroy those who may be your and, therefore, my enemies and thus bring about your happiness. Who is so very powerful that has become your great enemy?" — 1-4.

हिन्दी अर्थ

वन्य मृग-पक्षियोंसे संयुक्त होकर अत्यन्त भयंकर महान् युद्ध करने लगे। गंदे जलसे भरी हुई नदियाँ उलटी दिशामें बहने लगीं। रक्त और धूलसे व्याप्त दिशाएँ दिखायी नहीं दे रही थीं। पूजनीय वृक्षोंकी किसी प्रकार पूजा (रक्षा) नहीं हो रही थी। वे वायुके झोंकेसे प्रताडित हो रहे थे, झुक जाते थे और टूट भी जाते थे

English

Hearing the above words of fiva, the Devas said, " Lord! Your power is great, a few very strong and ferocious Asuras have practised severe austerities and are now causing us pain. We have, therefore, come to You for rescue. 0, Three-eyed One! Maya, the son of Diti, is always quarrelsome and is our great enemy. He has built the castle named Tripura with yellowish white ornamental entrance gates; and other DAnavas being sheltered there and being fearless on account of boons granted to them, have become a source of great trouble to us. They treat us like menials as if we have no supporter. They have destroyed Nandanavana, etc., and other famous gardens in the Heavens; and have forcibly carried away the Apsarns, liambha, etc., as well as the elephants Kurauda, Anjana, Vamana, and AirAvata belonging to Indra. The chief GH AFTER OXXXIII.

हिन्दी अर्थ

इस प्रकार लोकोंके युगान्तके समय सूर्यके अपराहृसमयमें पहुँचनेपर जब सभी प्राणियोंकी छायामें कोई परिवर्तन नहीं दीखने लगा, तब हैत्यराज हिरण्यकशिपुके महल, भाण्डारागार और आयुधागारके ऊपर मधु टपकने लगा। इस प्रकार असुरोंके विनाश और देवताओंकी विजयके लिये भयकी सूचना देनेवाले अनेकों प्रकारके भयंकर उत्पात दिखायी दे रहे थे। ये तथा इनके अतिरिक्त और भी बहुत-से भयंकर उत्पात, जो कालद्वारा निर्मित थे, हैत्येन्द्र हिरण्यकशिपुके विनाशके लिये प्रकट हुए दीख रहे थे। महान् आत्मबलसे सम्पन्न हैत्येन्द्र हिरण्यकशिपुद्वारा पृथ्वीके प्रकम्पित किये जानेपर

English

horBoa of Indra are stolen away and now yoked by the Asuras to their chariots. Our chariots, elephants, horses, women and riches have all been carried away by them and we do not know how we can win them back. Our lives are now in danger.'* — 5-12. J'he three-eyed Lord iva whose carrier is buffalo, thus appealed by the Devas said: — " 0 Devas! Cast aside your great fears caused by the D&navas«; I ehall reduce the castle Tripura to ashes, but you should do now what I wish you to do. If you want me to destroy that fortified town along with the demons, you should fit out my war chariot." — 13 15.

हिन्दी अर्थ

पाँच अथवा सात सिरवाले नाग विषकी ज्चालासे व्याप्त मुखोंद्वारा अग्नि उगलने लगे। वासुकि, तक्षक, कर्कोटक, धनञ्जय, एलामुख, कालिय, पराक्रमी महापद्म, एक महान् भाग्यशाली अनन्त शेषनाग-इन सबका काँपना यद्यपि अत्यन्त कठिन था, तथापि ये सभी काँप उठे।

English

Accordingly, BrahmA and others in obedience to His orders equipped at once an excellent chariot. They fixed the earth as its basis, the two at- tendants of Siva as tlie two poles of the chariot (to which the yoke is fixed), the Mount Meru the seat in the chariot; the Mandara, the axle; the Sun and the Moon as the two silvery and golden wheels, the dafk and the lunar fortnights as the two fellies of the wheels, all the Devas for the machinery of the chariot, the serpents Kamvala and Arfvatara as the tying rope of the chariot, lukra, Vrihaspati, Budha, Mangala, and Saturn as the conveyors of the chariot and the firmament as the fender (with which a chariot is provided as a defence against collision). The eyes of serpents became the golden piping instruments (made of bamboos) of the chariot; tho cheerful Devas bedecked the chariot with gems, pearls and sapphires. — 16-22.

हिन्दी अर्थ

६८२ मत्स्यपुराण हिरण्यकशिपुर्हैत्यस्तदा संस्पृष्टवान् महीम् नदी भागीरथी चैव शरयू: कौशिकी तथा

English

The sacred rivers, the Ganges, the Indus, the Satadru, the Chandra- bhaga, the Iravatl, the Vitasta, tlie Vipasa, the Yarnuiia, the Gandaki, the Sarasvati, the DevikS, and the Sarayu, were utilized in place of the bamboos in the chariot. The Nagas (women) of the Dhritarastra family became tho prostitutes in the chariot; and the descendants of Vasuki, the various haughty serpents became the arrows of the bows and lodged themselves in the quivers. Surasd, Sarma, Kadrfi, VinatA,, luchi, Trisa, Vubhiksn, Sarvogra, Mrityu, Sarvaiama, Brahmavadhya, GobadhyA, Valabadhyft, Prajabhiti, etc., w'ent to the chariot of Siva in the form of darts and javelins. The four Yugas took the place of the yoke, the four Hotras and four Varnas became the golden ear-rings, capable to do great works. That yoke illustrious like the ages rested on the fore of the chariot and was tied to it by means of the serpent Dhritarastra that served the purpose of a rope. — 23-30.

हिन्दी अर्थ

यमुना त्वथ कावेरी कृष्णवेणा च निम्नगा। सुवेणा च महाभागा नदी गोदावरी तथा गोमती गोकुलाकीर्णा तथा पूर्वसरस्वती

English

The four Vedas, viz., Rik, SAma, Yajuh, Atharva became the four horses of the chariot. The various forms of charities w'ere the ornaments of those horses and the serpents Padma, Mahapadma, Takaka, Karko(aka, and Dhanahjaya were utilized in tying the hair of the horses. — 31-33. The sacred mantras originating from Om and the various sacrifices, viz., the remedying of evils, the tying of beasts, etc., became the jewels, pearls and corals, of the chariot. The most holy Orxi was the whip and Vasata formed its tip-knot. SinivAlt, Kuhfi, AmAvasya, RSkA and Anumati were employed as the reins of the horses; there were also the black, yellow, white, red, brown banners of the chariot. The year made up of six seasons became the bow and the deathless AmbikA formed its fast string. — 34-39,

हिन्दी अर्थ

मही कालमही चैव तमसा पुष्पवाहिनी। जम्बूद्वीपं रलत्रवटं सर्वरत्नोपशोभितम् सुवर्णप्रकटं चैव सुवर्णाकरमण्डितम्। महानदं च लौहित्यं शैलकाननशोभितम् पत्तनं कोशकरणमृषिवीरजनाकरम्। मागधाश्च महाग्रामा मुण्डाः शुङ्गास्तथैव च

English

THE MAT87A PURANAM. An exclamation used on making an oblation to a Deity,

हिन्दी अर्थ

सुह्या मल्ला विदेहाश्च मालवाः काशिकोसलाः । भवनं वैनतेयस्य हैत्येन्द्रेणाभिकम्पितम् कैलासशिखराकारं यत् कृतं विश्वकर्मणा। रक्ततोयो महाभीमो लौहित्यो नाम सागरः

English

R4ini=The day preceding that ot the new moon, or on which the moon rises with scarcely visible cresent. =The last day o( the lunar month when the moon is invisible.

हिन्दी अर्थ

शालैस्तालैस्तमालैश्व कर्णिकारैश्च पुष्पितैः सुराष्ट्राश्च सबाह्णीकाः शूराभीरास्तथैव च। भोजा: पाण्ड्याश्च वज्झश्च कलिङ्गास्ताप्रलि्रकाः तथैवोण्ड्राश्च पौण्ड्राश्च वामचूडाः सकेरलाः। क्षोभितास्तेन हैत्येन सदेवाश्चाप्सरोगणाः

English

jsa-=The full moon day. wnThe 15th day of the moon's age on which she rises one digit less than full when the gods and the manes receive oblations with favour.

हिन्दी अर्थ

उसने चारों ओर जलके भीतर स्थित रहनेवाले उद्दीप्त पर्वतोंको भी अत्यन्त क्रोधवश कँपा दिया। उस समय पाताललोकमें विचरण करनेवाले तेजस्वी नाग भी प्रकम्पित हो उठे। इस प्रकार हैत्यराज हिरण्यकशिपु क्रोधवश दाँतोंसे होंठोंको दबाये हुए जब पृथ्वीपर खड़ा हुआ तो वह पूर्वकालमें प्रकट हुए वाराहकी तरह दीख रहा था

English

Lord Rudra became tlie great Knla (time) and this Kala is the year; and His consort UmA, the Kdlaratri became the deathless bowstring. — 40. Kote.—m is same as P&rvati.

हिन्दी अर्थ

इसी प्रकार भागीरथी नदी, सरयू, कौशिकी, यमुना, कावेरी, कृष्णवेणा नदी, महाभागा, सुवेणा, गोदावरी नदी, चर्मण्वती, सिन्धु, नद और नदियोंका स्वामी, कमल उत्पन्न करनेवाला तथा मणिसदृश जलसे परिपूर्ण शोण, पुण्यसलिला नर्मदा, वेत्रवती नदी, गोकुलसे सेवित होनेवाली गोमती, प्राचीसरस्वती, मही, कालमही, तमसा, पुष्पबाहिनी, जम्बूद्वीप, सम्पूर्ण रत्नोंसे सुशोभित रत्नवट, सुवर्णको खानोंसे युक्त सुवर्णप्रकट, पर्वतों और काननोंसे सुशोभित महानद लौहित्य, ऋषियों और वीरजनोंका उत्पत्तिस्थानस्वरूप कोशकरण नामक नगर, बड़े-बड़े ग्रामोंसे युक्‍त मागध, मुण्ड, शुङ्ग, सुह्म, मल्ल, विदेह, मालव, काशी, कोसल-इन सबको तथा गरुडके

English

dark night. Yama's sister. The night of destruction. wmlrnperishable.

हिन्दी अर्थ

भवनको, जो कैलासके शिखरकी-सी आकृतिवाला था तथा जिसे विश्वकर्माने बनाया था, उस हैत्येद्रने प्रकम्पित कर दिया। रक्तरूपी जलसे भरा हुआ महान् भयंकर लौहित्य सागर तथा जो स्वर्णमयी वेदिकासे युक्त, शोभाशाली, मेघकी पङ्कियोंद्वारा सुसेवित और सूर्य-सदृश एवं स्वर्णमय खिले हुए साल, ताल, तमाल और कनेरके वृक्षोंसे सुशोभित है, वह सौ योजन ऊँचा महान् पर्वत उदयाचल, धातुओंसे विभूषित अयोमुख

English

The arrow with which iva consumed the castle Tripura was forged with the potency of the three Devas:—(l) Malia Visnii, (2) Soma, and (3) Agni. Agni was the month of the arrow, and tlie Moon the dispeller of darkness, located Himself in the main portion of tho shaft and Visnu presented Himself in the form of its violence and strength. The snake V&suki discharged his terrible voiumi into that arrow to make it more mortal. — 41-43. The Devas, having thus prepared the chariot, went to liva and said:

हिन्दी अर्थ

नामक विख्यात पर्वत, तमाल-वनके गन्धसे सुवासित पाण्ड्य, वङ्ग, कलिङ्ग, ताम्रलिप्तक, उण्डू, पौण्ड्र, केरल इन सबको तथा देवों और अप्सराओंके समूहोंको उस हैत्यने क्षुब्ध कर दिया इसी प्रकार जो पहले अगम्य कर दिया गया

English

" 0, Conqueror of the demons and tho enemies! we have got this chariot ready for Thee which will help to drive away the troubles of Indra and other Devas and thus preserve them." — 44-45. The Lord liva then said; — Well done! and then began to examine that huge divine chariot looking like Mount SLimeru and was highly pleased with it. He praised the skill of the Devas and said to them:

हिन्दी अर्थ

सिद्धचारणसङ्घैशच विप्रकीर्ण मनोहरम्॥ ७४ था तथा सिद्धों और चारणोंके समूहोंसे व्यापत, चन्द्रसूर्याशुसङ्काशैः सागराम्बुसमावृतैः।

English

'' 0 Devas! You should soon provide this chariot with a skilful driver as well." — 40-48. The Devas were very inncli confused to hear tliose words of the Lord and looked as if they had been pierced by arrows. They began to think deeply on this point. They said to themselves: — " Who can loe the worthy charioteer of Mahadeva save Visnii? So let us go and take His refuge." — 49-50.

हिन्दी अर्थ

तथा भोगवती चापि हैत्येन्द्रेणाभिकम्पिता। महासेनो गिरिश्चैव पारियात्रश्च पर्वतः यस्मिन् वसति दुष्टात्मा नरको नाम दानवः। मेघश्च पर्वतश्रेष्ठो मेघगम्भीरनिःस्वनः तरुणादित्यसंकाशो मेरुस्तत्र महागिरिः

English

Thinking thus, they looked like buffaloes with yokes on their necks and obstructed by mountains on their way, and they heaved a deep sigh, saying: " Alas! how can we accomplish this?" — 51. BrahmA seeing the Devas overpowered with anxiety and ready to go and stand on the pole of the chariot said, " I shall be the charioteer," and with these words He took the reins of the horses, when all the Devas, assembled there, expressed their unbounded delight in a loud chorus of exclamation. ' BrahmA started the chariot and Ijord Siva jumped into it

हिन्दी अर्थ

यक्षराक्षसगन्धर्वैर्नित्यं सेवितकन्दरः। हेमगर्भो महाशैलस्तथा हेमसखो गिरिः हेमपुष्करसंछन्नं तेन वैखानसं सरः

English

saying: ''Yes, He is the worthy charioteer of Mine." When iSiva seated Himself in the chariot, the horses through His weight knelt down to the ground until their faces were covered with dust. At that time, Lord Siva, finding those horses — the manifestations of the Vedas — falling down to the ground, lifted them up, as a dutiful son up-lifts his distressed manes. — 52-56. OBAPTBR OXXXIV.

हिन्दी अर्थ

कम्पितं मानसं चैव हंसकारण्डवाकुलम्। त्रिशृङ्गपर्वतश्चैव कुमारी च सरिद्वरा प्रजापतिगिरिश्चैव तथा पुष्करपर्वतः। देवाभ्रपर्वतश्चैव तथा वै रेणुको गिरिः मनोहर, नाना प्रकारके रंग-विरंगे पक्षियोंसे युक्त और

English

Again a loud exclamation arose and all ""the Devas shouted fre- quently,' " Victory, victory to Hara,*' which seemed like the roaring sound of the billows of the ocean. Then BrahmS, the giver of boons, made the steeds go faster by smacking the whip of Om. The horses with their heads lifted up into the air and their mouths open, galloped away, hissing like ferocious serpents as if they would devour the Heavens. The horges, goaded by Brahmfl. and directed by iva, flew like the wind blowing at the time of the destruction of the world. — 57-60.

हिन्दी अर्थ

पुष्पॉंसे लदे हुए महान् वृक्षोंसे सुशोभित था, उस अगस्त्य-भवनको भी कपा दिया। इसके बाद जो लक्ष्मीवान्, प्रियदर्शन और अपने अत्यन्त ऊँचे शिखरोंसे आकाशमें रेखा-सी खींच रहा था तथा चन्द्रमा और सूर्यको विश्राम देनेके लिये सागरका भेदन कर बाहर निकला था, वह पुष्पितक गिरि अपने स्वर्णमय शिखरोंसे शोभा पा रहा था। फिर चन्द्रमा और सूर्यकी किरणोंके समान चमकीले एवं सागरके जलसे घिरे हुए शिखरोंसे

English

By the injunctions of the Lord liva, Nandikeivara sat on the bull holding the stem of His illustrious banner. iSukra and Vfihaspati, of the

हिन्दी अर्थ

युक्त शोभाशाली विद्युत्वान् पर्वत था, जो सब ओरसे सौ योजन विस्तृत था। उस पर्वतश्रेष्ठपर बिजलियोंके समूह गिराये जाते थे। वृषभ नामसे पुकारा जानेवाला जिसपर महर्षि अगस्त्यका सुन्दर आश्रम था। सर्पोका सभी हैत्येनद्रद्वारा प्रकम्पित कर दिये गये। द्विजवरो ! वहाँ महासेन गिरि, पारियात्र पर्वत, गिरिश्रेष्ठ चक्रवान्, वाराह पर्वत, स्वर्णनिर्मित रमणीय प्रागूज्योतिषपुर, जिसमें नरक नामक दुष्टात्मा दानव निवास करता है, बादलोंके

English

lustre of the sun, anxious to win the pleasure of iiva, began to look after the chariot wheels. The serpent, Se.-a, the destroyer of all evils, used to guard the cliariot and Brahma's bed on the chariot, with arrows in hand. Dharmanija appeared on His fiery buffalo, Kuvera came on His serpents, and Indra came on His elephant Ainivata; and they all guard- ed the chariot. S\yamikjirtikeya, the grantor of boons, came to guard His father's chariot, riding on His Kinnaradike-resounding peacock, whose beauty defied that of hundred Moons. — 6L65. NandWvara held the bright trident and looked like Yama, the des- troyer of all Lokas. He protected the back and the two sides of the

हिन्दी अर्थ

समान गम्भीर शब्द करनेवाला पर्वतश्रेष्ठ मेघ आदि साठ हजार पर्वत थे, वहीं मध्याहृकालीन सूर्यके समान प्रकाशमान विशाल पर्वत मेरु था, जिसकी कन्दराओंमें यक्ष, राक्षस और गन्धर्व नित्य निवास करते थे। महान् पर्वत हेमगर्भ, हेमसख गिरि तथा पर्वतराज कैलास-इन सबको भी

English

chariot. Pramatlias, the attendants of liva, like volcanic mountains, ablaze like fire and robust like tlie snow-clad peaks of the mountain, followed the chariot of the Lord. They all looked like formidable sharks in the deep. Bhrigu, BliaradvAja, Vaeiistba, Gautama, Pulastya, Pulaha, Kratu, Marichi, Atfi, Afigira, Parasara, Agastya, etc., pleased the Unborn and

हिन्दी अर्थ

हिरण्यकशिपुने स्वर्ण-सदृश कमल-पुष्पोंसे आच्छादित वैखानस सरोवर तथा हंसों और बतखोंसे भरे हुए मानसरोवरको भी कम्पित कर दिया। इसके बाद त्रिशृङ्ग पर्वत, नदियोंमें श्रेष्ठ कुमारी नदी, तुषारसमूहसे प्रजापति गिरि, पुष्कर पर्वत, देवाभ्र पर्वत, रेणुक गिरि, क्रौँच पर्वत, सपतर्षिशैल तथा धूम्रवर्ण पर्वत-इनको तथा इनके सभी नदियोंको उस दानवने कम्पित कर दिया। साथ

English

Indomitable Lord iva with their nicely composed devotional hymns. At that time the chariot of the unconquerable Lord began to march towards the castle Tripura, as the mountain with wings flies in the Heavens. — 66-69. The attendants of Siva, the Prainathas, gallantly escorted the chariot protected by the Devas. They roared like lions and looked then like elephants, or like mountains or like Sun or like clouds. Like the ferocious occean at the time of the destruction of the universe, full of crocodiles, Timis and Timingalas, the extremely brilliant chariot of the Lord glided onwards full of radiance, rumbling deep, like the sound of thunder-clouds and lightnings. — 70-71.

हिन्दी अर्थ

कपिलश्च महीपुत्रो व्याघ्रवांश्चैव कम्पितः॥ ९० ही महीपुत्र कपिल और व्याघ्रवान् भी काँप उठे। गदी शूली करालश्च हिरण्यकशिपुस्तदा

English

Here ends the one hundred and thirty-third chapter on the marching of the chariot towards the Tripura castle.