Adhyaya 90

हिन्दी अर्थ

अभ्यन्तरे प्रकाशन्ते लोकालोकस्य वै गिरेः। एतावानेव लोकस्तु निरालोकस्ततः परम् लोक आलोकने धातुर्निरालोकस्त्वलोकता। लोकालोकौ तु संधत्ते तस्मात्सूर्यः परिश्रमन् प्रातः स्मृतस्ततः कालो भागांश्चाहुश्च पञ्च च। तस्मात् प्रातर्गतात् कालान्मुहूर्ताः सङ्गवस्त्रयः

English

Siita.— King Satauika was amazed to hear all that from Saunaka and glowed, like the full moon, with delight. Afterwards, he presented jewels, cows, gold and se\eriil kinds of clothes to Saunaka. Saunaka also dis- appeared then and thert', after distributing to the Rrahmanas all that he had obtained from the king. -1-3. The Risis. — " SQta! Now we arc anxious to hear in detail about the sons of King Yayati, and the dynasty which was established in the world by the sons of Yadu and others. — 4.

हिन्दी अर्थ

मध्याह्वस्त्रिमुहूर्तस्तु तस्मात् कालादनन्तरम्। तस्मान्मध्यंदिनात् कालादपराह्ण इति स्मृतः त्रय एव मुहूर्तास्तु काल एष स्मृतो बुधैः। अपराह्वव्यतीताच्च कालः सायं स उच्यते

English

Sfita.— " Hearken, 0 Risis I I am now going to narrate to you at full length about the family of Yadu, the eldest son of Yayati. Yadu had five sons of mighty chariots and great bows who looked like the Devas. They were named, Sahasraji, Krosthu, Nila, Antika, Tiaghu. The eldest— Sahasraji— was the father of jJataji.'-S-?. * Haihaya Haya and Venudiaya wore the three famous hoii-s of atajl.— 8.

हिन्दी अर्थ

इस प्रकार अपनी विशेष गतिसे रात-दिनका विभाजन करते हुए सूर्य दक्षिण दिशामें अजवीथीसे गुजरते हुए लोकालोक पर्वतकी उत्तर दिशामें पहुँचते हैं। वहाँसे लोक-संतानक और वैश्वानर नामक पर्वतोंके बाहरी मार्गसे चलते हुए वे पुष्करद्वीपपर पहुँचते हैं । वहाँ सूर्यकी प्रभातकालिकी प्रभा होती है। इस मार्गके पार्श्वभागमें लोकालोक पर्वत पड़ता है, जो दस हजार योजन ऊँचा है। यह पर्वत मण्डलाकार है और इसका एक भाग प्रकाशयुक्त एवं दूसरा भाग तिमिराच्छन्न रहता है। इस लोकालोक पर्वतके भीतर सूर्य, चन्द्रमा, नक्षत्र और तारागणोंके साथ सभी ग्रह प्रकाशित होते हैं। इस प्रकार जहाँतक प्रकाश होता है, उतनेको ही लोक माना गया है और शेष भाग निरालोक (तमसाच्छन्न) है।

English

Dharmanetra was the son of Haihaya and the father of Kunti. Kunti was the father of Satphata and Flaiphata was the father of Mahism&n. Mahi§mAn begot an illustrious son, Rudrairenya.— 9-10. OEAVTBR Xmi. Rudrarfreaya was afterwards the famous king of Kfid! and became the father of Durdama.— 11.

हिन्दी अर्थ

“लोकु' धातुका अर्थ दर्शन अर्थात् आलोकन है, इसलिये जो आलोक दृष्टिपथसे दूर है, वह अनालोकता है। सूर्य परिश्रमण करते हुए जिस समय लोकालोकपर्वत (प्रकाशित और अप्रकाशित प्रदेशकी संधि)-पर पहुँचते हैं, उस समयको संध्या कहते हैं। उष:काल और व्युष्टिमें अन्तर है। ब्राह्मणोंने उषःकालको रात्रिमें और व्युष्टिको दिनमें परिगणित किया है ॥ ७७--८५॥

English

Kanaka, the intelligent and powerful, was the son of Durdania. Of Kanaka, there were four famous sons, m., Kritavirya, Krit&gni, Krita- varmfi, KritojA. — 12. Arjiina, who was the Lord of seven continents through his thousand arms, and the son of Kritavirya, practised difficult penances for ten centuries and worshipped Datta, the son of Atri, who, becoming pleased, granted him four boons. — 13-15.

हिन्दी अर्थ

तीस कलाका एक मुहूर्त होता है और एक दिनमें पंद्रह मुहूर्त होते हैं। जिस प्रकार अहर्गणके हिसाबसे दिनोंकी हास-वृद्धि होती है, उसी तरह संध्याके मुहूर्तमें भी हास-वृद्धि माने गये हें । तीन-तीन मुहूर्तोके हिसाबसे दिनके पाँच भाग माने गये हैं। सूर्योदय होनेके पश्चात् तीन मुहूर्ततकका काल प्रातःकाल कहा जाता है। उस प्रातःकालके व्यतीत होनेपर तीन मुहूर्ततकका समय संगवकाल कहलाता है। उस संगवकालके बाद तीन मुहूर्ततक मध्याह्न नामसे अभिहित होता है। उस मध्याहृकालके बादका समय अपराह्न कहा जाता है। इसका भी समय विद्वानोंने तीन मुहूर्त ही माना है। अपराह्के बीत जानेके बादका काल

English

Arjuna sought and got the boons of having a thousand arms, of ' the power of protecting the virtuous against the doers of evil deeds, the power of ruling the world righteously after conquering it, and his destruction in war at the hands of an adversary more valiant than himself. After thus getting those four boons by his valour, he conquered this world of seven continents by righteous war, conducted, according to the Ksatra rules, together with the oceans and mountains. At his mere wish lie got a thousand arms; and it is also said that, similarly, chariots and banners were also called into being. FJe performed ten thousand sacrifices and had access to every nook and corner of the uni- verse. Fie gave enorinons presents to the BrSlimanas at those sacrifices. On the occasion of those sacrifices, the pillars and the sacrificial altar were made of gold, and the Devas, seated in their Vimfmas, the Qandharvas, men and ApsarSa took part in them. -16-22. Seeing the glory of that sovereign, the sage Narada, the Gandharvas, and the ApsarAs began to sing the praises of his sacrifices. There was no other Kaatriya king who could rival him in the performance of sacrifices, in the giving of alms, in tlie practice of asceticism, in prowess and in the learning of the Sastras. That monarch always toured about his extensive state, and punished the thieves, and the wicked with his sword, quoit, and arrows. — 23-25. He ruled the Earth for eightyfive thousand years. He was world Emperor and had a treasury full of gems. He was the protector of cattle of fields; he wixs the giver of rain like thunder-cloud and the defender of the faith, and through his asceticism became illustrious. He looked as beautiful as the thousand-rayed autumnal sun, at the time of his twanging his bow with his thousands arms. He founded the city of M&himatl, after conquering the Nnga King, son of Karkotaka. That city was laved by the waves of the ocean during the rains wherein the king played in

हिन्दी अर्थ

सायं कहलाता है। इस प्रकार पंद्रह मुहूर्तोका दिन तीन- तीन मुहूर्तोके हिसाबसे पाँच भागोंमें विभक्त है। इसी प्रकार (रातमें भी १५ मुहूर्त होती है) दोनों विघुवोंमें (ठीक) पंद्रह मुहूर्तका दिन होता है-शरद् और वसन्त-ऋतुओंके मध्य (मेष-तुलासंक्रान्ति)-का समय विषुव कहलाता है, उत्तरायणमें दिन रात्रिको दक्षिणायनमें रात्रि दिनको

English

the waves, as it ebbed and flowed in the beach. — 26-30, THE MAT8YA PVBANAM.

हिन्दी अर्थ

ग्रसती है। जहाँतक सूर्यका प्रकाश पहुँचता है, उसे लोक आलोकान्तः स्मृतो लोको लोकाच्चालोक उच्यते॥ ९३ कहते हैं और उस लोकके बाद जो तमसाच्छन्न प्रदेश है, लोकपालाः स्थितास्तत्र लोकालोकस्य मध्यतः । चत्वारस्ते महात्मानस्तिष्ठन्त्याभूतसम्प्लवम्

English

When he agitated the waters of the river in his gambols, the Nar- madS, trembling with fear at his sight and becoming highly astonished, snrrendered herself to him. He alone, with his thousand arms, swelled it by patting the water of tiie sea into it and increased it, as it increases in the monsoon; and the ocean being thus agitated by bis thousand arms became subdued by him, and be extended liis sea power, so that the residents in Fat&Ia (antipodes) became inoffensive and quiet. — 31-33. When he would break the surges and powder the sharks and the fish, &o., by his thousand arms, and remove tlie foam arising out by contact of the wind, he really looked as if he was annihilating the very ocean. At that time, by the tremour of the Mandara Mount, the mighty serpents clustering round it, trembled with fear, thinking that they might again be employed in the churning of the ocean to get out nectar; they were quiet like the plantain leaf that does not shiver in the evening when there is no wind to shake it. — 34-36. That king once tied up the valiant Ravana and stunned liiiu with his five arrows in his own kingdom, Lanka. After conquering liini he brought and confined Rdvana in his capital — Maliismatipurl when Pulastya went and solicited Arjuua to release his son Ravana wliich ho did.— 37-39.

हिन्दी अर्थ

सुधामा चैव वैराजः कर्दमश्च प्रजापतिः। हिरण्यरोमा पर्जन्यः केतुमान् राजसश्च सः लोकपालाः स्थितास्त्वेते लोकालोके चतुर्दिशम्

English

The sound of his thousand arms resembled the echo of clouds that arise at the close of Yuga; but it is very strange, that liis thundering arms were cut down by Parasuruma, the descendant of Blipgu.— 39-40. Arjuna, who had a tliousaml arms, that looked like golden palm trees, had burnt the forest of the sago Apava, at wliich the latter becoming enraged cursed him that Parasurama would humble his pride and deprive him of his thousand arms, and that the same powerful ascetic, after cutting down his thousand arms, would also kill him. — 41-43.

हिन्दी अर्थ

उत्तरं यदगस्त्यस्य भृङ्गं देवर्षिसेवितम्। तत्रासते प्रजाकामा ऋषयो येऽग्निहोत्रिणः । लोकस्य संतानकराः पितृयाणे पथि स्थिताः भूतारम्भकृतं कर्म आशिषश्च विशाम्पते। प्रारभन्ते लोककास्मैतेषां पन्थाः स दक्षिणः

English

Sflta said: — On account of that curse of Apava, that thousand-armed king was killed by Parufiarama. He had also himself sought the boon of being killed in battle by some valiant adversary superior to him in prowess. — 44. That thousand-armed motiarch ha<l one hundred sons, and out of them, five were the most righteous, valiant and illustrious. The first valiant son among them was Qrasena, next the powerful Sura, then Krosu, then Jayadhvaja of diverse deeds, and lastly Avanti. — 45-46. T&lajangba was the powerful son of Jayadlivaja who had one huiif dred sops under the name of Tdlajanghas.— 47.

हिन्दी अर्थ

चलितं ते पुनर्धर्मं स्थापयन्ति युगे युगे। संतप्ततपसा चैव मर्यादाभिः श्रुतेन च लोकसंव्यवहारार्थ॑ भूतारम्भकृतेन च। इच्छाद्वेषरताच्चैव मैथुनोपगमाच्य वै

English

OHAPTEB XLIV. Afterwards, those sovereigns of the Haihaiya clan had these five illustrious clans, oiz. — Vltihotras, lary&tas, Bhojas, Avantis and Kudi* keras. Vltihotras begot the powerful Anarta, who became the father of Duijeya, the conqueror of all enenvie8,~Hl8-49.

हिन्दी अर्थ

तथा कामकृतेनेह सेवनाद् विषयस्य च। इत्येतैः कारणैः सिद्धाः श्मशानानीह भेजिरे उसे अलोक कहा जाता है। इसी लोक और अलोकके मध्यमें स्थित (लोकालोक) पर्वतपर चारों लोकपाल महाप्रलयपर्यन्त निवास करते हैं। उनके नाम हैं-वैराज सुधामा, प्रजापति कर्दम, पर्जन्य हिरण्यरोमा और राजस केतुमान्। ये सभी लोकपाल सुख-दुःख आदि दन्द्र, अभिमान, आलस्य और परिग्रहसे रहित होकर लोकालोकके चारों दिशाओंमें स्थित हैं

English

That Kartavirya Arjuna, of thousand arms, was renowned for his prowess, righteousness and protection of his subjects. — 50. He conquered the earth up to the sea with his bow and arrow. One who recites the name of the thousand-armed king in the morning, never loses his wealth; on the other hand, he gets back his lost riches. One who would relate the birth of KAritavIrya with a clear conscience will go to heaven. — 51-52. Here ends the forty-third chapter dealing with the history of Soma dynasty in the family of Yaydti and of K&rtaoirya Arjuna.