Vamana Purana· Vāmana Purāṇa
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अध्याय 54 / 95

Adhyaya 54

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अध्याय ५४

श्लोक 1

इति श्रीवामनपुराणे त्रिपञ्चाशो ऽध्यायः ________________________________________________________________________ नारद उवाच ।पुरूरवा द्विजश्रेष्ठ यथा देवं श्रियः पतिम् ।नक्षत्रपुरुषाख्येन आराधयत तद् वद

iti śrīvāmanapurāṇe tripañcāśo 'dhyāyaḥ ________________________________________________________________________ nārada uvāca / purūravā dvijaśreṣṭha yathā devaṃ śriyaḥ patim / nakṣatrapuruṣākhyena ārādhayata tad vada

हिन्दी अर्थ

जातेऽपत्ये कपित्वाच्च विश्वकर्माप्यमुच्यत

English

Pulastya said- O sage! Once Sankara said Visvakarma while living on the Mandara mountain happily- "construct a house for me." He constructed a house as long as sixty four yojana, marked with Svastika and gold-work The gates were built by ivory and decorated by decent pearl studded tapestry. The stairs were made of pure sphatika studded with

अध्याय ५४

श्लोक 2

पुलस्त्य उवाच ।श्रूयतां कथयिष्यामि नक्षत्रपुरुषव्रतम् ।नक्षत्राङ्गनि देवस्य यानि यानीह नारद

pulastya uvāca / śrūyatāṃ kathayiṣyāmi nakṣatrapuruṣavratam / nakṣatrāṅgani devasya yāni yānīha nārada

हिन्दी अर्थ

सुराणामधिपं शक्रं सहैव सुरकिन्नरैः। त्वष्टाऽथ संस्मृतः शक्रो मरुद्गणवृततस्तदा सुरैः सरुद्रैः सम्प्राप्तस्तत्तीर्थ हाटकाह्वयम्। समायातेषु देवेषु गन्धर्वेष्वप्सरस्सु च

English

That huge house with seven spacious rooms was all facilitating. The god of gods then performed the household yajna there. <T God Sankara followed the couple-life and kept himself busy in merriment's. O sage! A prolong period passed to such routine of god

अध्याय ५४

श्लोक 3

मूलर्क्षं चरणौ विष्णोर्जङ्घे द्वे रोहिणी स्मृते ।द्वे जानुनी तथाश्विन्यौ संस्तिते रूपधारिमः

mūlarkṣaṃ caraṇau viṣṇorjaṅghe dve rohiṇī smṛte / dve jānunī tathāśvinyau saṃstite rūpadhārimaḥ

हिन्दी अर्थ

इन्द्रद्युम्नो मुनिध्रे्ठमृतध्वजमुवाच ह। जाबालेदीयतां ब्रह्मन् सुता कन्दरमालिनः

English

One day while passing the house-hold life peacefully, god Sankara marked at Girija by addressing her as Kali.

अध्याय ५४

श्लोक 4

आषाढं द्वे द्वयं चोर्वोर्गुह्यस्थं फाल्गुनीद्वयम् ।कटिस्थाः कृत्तिकाश्चैव वासुदेवस्य संस्थिताः

āṣāḍhaṃ dve dvayaṃ corvorguhyasthaṃ phālgunīdvayam / kaṭisthāḥ kṛttikāścaiva vāsudevasya saṃsthitāḥ

हिन्दी अर्थ

गृह्णातु विधिवत् पाणिं हैतेय्यास्तनयस्तव। नन्दयन्तीं च शकुनिः परिणेतुं स्वरूपवान् बाढमित्यब्नवीद्धष्टो मुनिर्मनुसुतं नृपम्

English

Parvat! filled with anger and said- "A forest cut-off by axe and penetrated by arrow again can flourish with greenery but the injury inflicted by speech is never recovered. The people so penetrated by harsh words do wailing day and night. Hence, harsh words should not be inflicted by conscious people on others. You have infringed that religion today.

अध्याय ५४

श्लोक 5

प्रौष्ठपद्याद्वयं पार्श्वे कुक्षिभ्यां रेवती स्थिता ।उरःसंस्था त्वनुराधा श्रविष्ठा पृष्ठसंस्थिता

prauṣṭhapadyādvayaṃ pārśve kukṣibhyāṃ revatī sthitā / uraḥsaṃsthā tvanurādhā śraviṣṭhā pṛṣṭhasaṃsthitā

हिन्दी अर्थ

विचारकर उसने ऋतध्वजसे कहा --ब्रह्मन्! मैं पापसे नष्टमतिवाली हूँ। आप मेरी रक्षा करें। पिताका घात करनेवाली मैं मरना चाहती हुँ। अतः आप स्वीकृति दें। तब मुनिने उस तन्वङ्जीसे कहा --अब विषाद

English

Hence, O Mahadeva! I am going to observe the supreme penance. I will do effort so decent that you will never again address me as ?ll n With these words Parvati saluted god Sankara, asked his permission and moved through the sky route. fl

अध्याय ५४

श्लोक 6

विशाखा भुजयोर्हस्तः करद्वयमुदाहृतम् ।पुनर्वसुरथाङ्गुल्यो नखाः सार्पं तथोच्यते

viśākhā bhujayorhastaḥ karadvayamudāhṛtam / punarvasurathāṅgulyo nakhāḥ sārpaṃ tathocyate

हिन्दी अर्थ

मत करो॥ १४४ --१४७॥ भवितव्यताका विनाश नहीं होता-होनी होकर रहती है। इसलिये देहका परित्याग मत करो। घृताचीकी कोखसे पुत्रके उत्पन्न हो जानेपर तुम्हारे पिता फिर

English

She went at the ridge of Himadri appearing as if it made Brahma pointed to skilful cutting. a fflflfli mi a nn On descending from sky at mountain, she remembered Jaya, Vijaya, and

अध्याय ५४

श्लोक 7

ग्रीवास्थैता तथा ज्येष्ठा श्रवणं कर्णयोः स्थितम् ।मुखसंस्थस्तथा पुष्यः स्वातिर्दन्ताः प्रकीर्तिताः

grīvāsthaitā tathā jyeṣṭhā śravaṇaṃ karṇayoḥ sthitam / mukhasaṃsthastathā puṣyaḥ svātirdantāḥ prakīrtitāḥ

हिन्दी अर्थ

मनके ऊपर नियन्त्रण रखनेवाले मुनिके इस प्रकार कहनेपर घृताचीने चित्राङ्गदाके पास जाकर उससे कहा -पुत्रि! तुम चिन्ता करना छोड़ दो। तुम्हारे पिताद्वारा मुझसे दस महीनोंमें निःसंदेह एक पुत्र उत्पन्न

English

All these goddesses just then came to see Kail. All these began to serve her.

अध्याय ५४

श्लोक 8

हनू द्वे वारुणश्चोक्तो नासा पैत्र उदाहृतः ।मृगशीर्षं नयनयो रूपधारिणि तिष्ठति

hanū dve vāruṇaścokto nāsā paitra udāhṛtaḥ / mṛgaśīrṣaṃ nayanayo rūpadhāriṇi tiṣṭhati

हिन्दी अर्थ

सुन्दरी (चित्राङ्गदा) अपने विवाहमें मिलनेवाले पिताके दर्शनकी (उत्सुकतासे) प्रतीक्षा करने लगी। वे सुन्दरी सभी कन्याएँ भी प्रियकी प्राप्तिकी वाज्छासे उसके विवाहके समयकी प्रतीक्षा करने लगीं। दस महीने बीत जानेपर अप्सराने उस गोदावरीतीर्थमें पुत्रको उत्पन्न किया, जो (आगे चलकर) नल (नामक) हुआ। पुत्रके उत्पन्न हो जानेपर विश्वकर्मा भी वानरत्वसे छूट गये॥ १५२ --१५४॥

English

When Parvati seated on penance, a tiger having sharp teeth and nails came there from a adjacent forest. im ^ ’All He thought to pounce and eat flesh of Parvati when she will fall because she was stood on her single foot. i

अध्याय ५४

श्लोक 9

चित्रा चैव ललाटे तु भरणी तु तथा शिरः ।शिरोरुहस्था चैवार्द्रा नक्षत्राङ्गमिदं हरेः

citrā caiva lalāṭe tu bharaṇī tu tathā śiraḥ / śiroruhasthā caivārdrā nakṣatrāṅgamidaṃ hareḥ

हिन्दी अर्थ

अपनी प्रिय पुत्रीक पास जाकर उन्होंने उसको स्नेहपूर्वक गले लगाया। उसके बाद प्रसन्न मनसे देवशिल्पीने देवताओं एवं किन्नरोंसहित देवराज इन्द्रका स्मरण किया। देवशिल्पीके स्मरण करनेपर इन्द्र मरुद्रणों,

English

That tiger stared at the face of Parvati with an imagination that soon or after, she will fall from mountain and he will then satiate his flirt eniyrfi a?h,i d oli d ur-flflts wn i wt ii Then the goddess did penance as long as the period of one hundred years. She was chanting Brahma mantra. Brahma, the master of three-worlds then appeared there.

अध्याय ५४

श्लोक 10

विधानं संप्रवक्ष्यामि यथायोगेन नारद ।संपूजितो हरिः कामान् विदधाति यथेप्सितान्

vidhānaṃ saṃpravakṣyāmi yathāyogena nārada / saṃpūjito hariḥ kāmān vidadhāti yathepsitān

हिन्दी अर्थ

देवों एवं रुद्रोंके साथ हाटक नामके तीर्थमें आ गये। मुनिश्रेष्ठ ऋतध्वजसे कहा--ब्रह्मन्। जाबालिको कन्दरमालीकी कन्याका दान कर दें। आपका पुत्र विधिवत् हैत्यनन्दिनीका पाणिग्रहण कर ले। स्वरूपवान् शकुनि नन्दयन्तीसे विवाह करें

English

Brahma said to goddess- O Sanatanl! I am glad to see you. You are absolved of sins now. Ask whatever pleases you.

अध्याय ५४

श्लोक 11

चैत्रमासे सिताष्टम्यां यदा मूलगतः शशी ।तदा तु भगवत्पादौ पूजयेत् तु विधानतः ।नक्षत्रसन्निधौ दद्याद् विप्रेन्द्राय च भोजनम्

caitramāse sitāṣṭamyāṃ yadā mūlagataḥ śaśī / tadā tu bhagavatpādau pūjayet tu vidhānataḥ / nakṣatrasannidhau dadyād viprendrāya ca bhojanam

हिन्दी अर्थ

यह वेदवती मेरी (इन्द्रद्युप्रकी) और त्वष्टा (विश्वकर्मा)-की पुत्री (चित्राङ्गदा) सुरथकी पत्नी हो। मुनिने मनृपुत्र राजासे कहा -ठीक है।

English

Kali replied- O lotus bom! Please, grace on this tiger. It will really be the more cause for my pleasure. WT uiumrd a ^ o n Brahma bestowed that tiger the leadership of ganas, devotion for Sankara, religion abiding and unconquered.

अध्याय ५४

श्लोक 12

जानुनी चाश्विनीयोगे पूजयेदथ भक्तितः ।दोहदे च हविष्यान्नं पूर्ववद् द्विजभोजनम्

jānunī cāśvinīyoge pūjayedatha bhaktitaḥ / dohade ca haviṣyānnaṃ pūrvavad dvijabhojanam

हिन्दी अर्थ

आदौ जाबालिनः पाणिर्गृहीतो हैत्यकन्यया इन्द्रद्युम्नेन तदनु वेदवत्या विधानतः। ततः शकुनिना पाणिर्गृहीतो यक्षकन्यया

English

Art flflifiyvfcn ^ He said to Parvati after blessing the tiger- O Ambika! Ask anything with balanced mind and heart. I will bestow you with that thing. ar

अध्याय ५४

श्लोक 13

आषाढाभ्यां तथा द्वाभ्यां द्वावूरू पूजयेद् बुधः ।सलिलं शिशिरं तत्र दोहदे च प्रकीर्तितम्

āṣāḍhābhyāṃ tathā dvābhyāṃ dvāvūrū pūjayed budhaḥ / salilaṃ śiśiraṃ tatra dohade ca prakīrtitam

हिन्दी अर्थ

वृत्ते मुनिर्विवाहे तु शक्रादीन् प्राह हैवतान्। अस्मिस्तीर्थे भवदभिस्तु सप्तगोदावरे सदा

English

Parvati said to Brahma! O Brahmin! I want to see my complexion as fair as the gold. m4dl ATflflflfl: Brahma blessed by saying- "May it be as desired." He then returned to his abode. The dark complexion of Parvati too turned into a complexion like ovule of lotus.

अध्याय ५४

श्लोक 14

फाल्गुनीद्वितये गुह्यं पूजनीयं विचक्षणैः ।दोदहे च पयो गव्यं देयं च द्विजभोजनम्

phālgunīdvitaye guhyaṃ pūjanīyaṃ vicakṣaṇaiḥ / dodahe ca payo gavyaṃ deyaṃ ca dvijabhojanam

हिन्दी अर्थ

मुनयो मुनिमादाय सपुत्रं जग्मुरादरात्। भार्याश्चादाय राजानः स्वं स्वं नगरमागताः इत्येवमुक्त्वा नरदेवसूनु- स्तां भूमिदेवस्य सुतां वरोरुम्।

English

originated from that dark complexion. The thousand eyed Indra received daksind from her. He requested Indra said- "Please, give her to me. May this be my sister from today. As she has originated from your complexion, it is and I myself is Kausika also. King of gods, Indra took at Vindhyacala when Parvatl stated- "I have

अध्याय ५४

श्लोक 15

कृत्तिकासु कटिः पूज्या सोपवासो जितेन्द्रियः ।देयञ्च दोहदं विष्णोः सुगन्धकुसुमोदकम्

kṛttikāsu kaṭiḥ pūjyā sopavāso jitendriyaḥ / deyañca dohadaṃ viṣṇoḥ sugandhakusumodakam

हिन्दी अर्थ

'दण्डक-अरजाके प्रसङ्गमें शुक्रद्वारा दण्डकको शाप और अन्धक-शिव-सन्दर्भ

English

Indra said to at Vindhya! O mighty goddess! Live here. The gods will worship you and you will be popularly known as Vindhyavasinl. W%MPTO(IR<JII He thus, settled the goddess there, offered a lion as carrier (vahana) and wished- "May! You be killer to the enemies of gods." He then returned to the heaven.

अध्याय ५४

श्लोक 16

पार्श्वे भाद्रपदायुग्मे पूजयित्वा विधानतः ।गुडं सलेहकं दद्याद् दोहदे देवकीर्तितम्

pārśve bhādrapadāyugme pūjayitvā vidhānataḥ / guḍaṃ salehakaṃ dadyād dohade devakīrtitam

हिन्दी अर्थ

उसके बाद उन लोगोंने प्रसन्नतापूर्वक भलीभाँति विवाहकी विधिको पूरा किया। विधिसे हव्यका हवन करनेवाले गालव ऋत्विक् बने। उस समय वहाँ सबसे पहले हैत्य-कन्याने जाबालिका पाणिग्रहण किया। कल्याणि! उसके बाद विधिपूर्वक इन्द्रद्युम्रने वेदवतीका, शकुनिने यक्ष-कन्याका तथा सुरथने चित्राङ्गदाका पाणिग्रहण किया। (कृशोदरि!) इस प्रकार

English

O sage, being blessed with the boon, reaching Mandara again and bowing down to Mahesvara, Uma remained there modestly. O sage! Sriman (majestic), imperishable (Impersihable), Amaraguru (master of the gods) then remained immersed in sensual enjoyment with Parvatl for one thousand W *WMPT*HII 3<!ll This existing of god Rudra in Mahamoha made all creatures in three-worlds arbitrary and autocrat. They began to be corrupt. All the seven seas excited and the gods

अध्याय ५४

श्लोक 17

द्वे कुक्षी रेवतीयोगे दोहदे मुद्गमोदकाः ।अनुराधासु जठरं षष्ठिकान्नं च दोहदे

dve kukṣī revatīyoge dohade mudgamodakāḥ / anurādhāsu jaṭharaṃ ṣaṣṭhikānnaṃ ca dohade

हिन्दी अर्थ

विवाहकार्य क्रमशः सम्पन्न हुआ॥ १६० --१६४॥ 'विवाह-कार्य सम्पन्न हो जानेपर मुनि (ऋतध्वज)- ने इन्द्र आदि देवताओंसे कहा-इस सप्तगोदावर तीर्थमें आपलोग सदा निवास करें। विशेषरूपसे इस

English

I The gods then visited at abode of Brahma with Indra. They saluted Brahma and asked- "Why has this entire world so excited?" TT fw:l He replied- "It means Mahadeva is definitely existed in Mahamohanaka. These lokas are excited as an impact of his being in Mahamohanka. With these words, he observed silence. The gods then said to Indra. O 3akra! Unless Mahamohanaka is over we should move.

अध्याय ५४

श्लोक 18

श्रविष्ठायां तथा पृष्ठं सालिभक्तं च दोहदे ।भुजयुग्मं विशाखासु दोहदे परमोदनम्

śraviṣṭhāyāṃ tathā pṛṣṭhaṃ sālibhaktaṃ ca dohade / bhujayugmaṃ viśākhāsu dohade paramodanam

हिन्दी अर्थ

उत्तम वैशाखके महीनेमें आपलोग यहाँ अवश्य रहें। स्वर्ग चले गये। मुनिलोग पुत्रसहित मुनि (ऋतध्वज)- को सादर साथ लेकर चले गये। राजालोग भी अपनी-अपनी पल्रीके साथ अपने-अपने नगरमें आ गये। सभी लोग प्रिय विषयोंका उपभोग करते हुए

English

The child bom on the salvation of affection, shall be immortal and snatch the position of Indra definitely. i The desecration on account of so said by gods and knowledge on account of fear was lost in Indra as something otherwise was wished by almighty.

अध्याय ५४

श्लोक 19

हस्ते हस्तौ तथा पूज्यौ यावकं दोहदे स्मृतम् ।पुनर्वसावङ्गुलीश्च पटोलस्तत्र दोहदे

haste hastau tathā pūjyau yāvakaṃ dohade smṛtam / punarvasāvaṅgulīśca paṭolastatra dohade

हिन्दी अर्थ

आनन्दपूर्वक रहने लगे। कल्याणि! चित्राङ्गदाका पूर्व वृत्तान्त इस प्रकारका है। इसलिये सरोजनयने! ललनोत्तमे! तुम मुझे अङ्गीकार करो। ऐसा कहकर राजपुत्र (दण्ड) ब्राह्मणकी उस सुन्दरी मृगनयनी पुत्रीकी

English

The thousand eyed Indra then went at the mountain Mandara with fire god and others. They seated on its peak. They however, could not enter into the house of Mahadeva. After a long run deliberation, they first sent fire there. IT sft *f The god fire went there, saw Nandi at the gate, thought it impossible to enter and As he was worrying, he saw a huge row of swans coming out from the house of Sambhu.

अध्याय ५४

श्लोक 20

आश्लेषासु नखान् पूज्य दोहदे तित्तिरामिषम् ।ज्येष्ठायां पूजयेद् ग्रीवां दोहदे तिलमोदकम्

āśleṣāsu nakhān pūjya dohade tittirāmiṣam / jyeṣṭhāyāṃ pūjayed grīvāṃ dohade tilamodakam

हिन्दी अर्थ

कोमल वाणीसे स्तुति करने लगे। उसने भी राजासे (आगेवाला वचन) कहा -- दण्डक-अरजाके प्रसङ्गमें शुक्रद्वारा दण्डकको शाप, प्रह्मादका अन्धकको उपदेश और अन्धक-शिव-सन्दर्भ

English

Considering it a good option, the fire disguised as swan, defrauded the gate-keeper and thus, entered in the house of Mahadeva. in? ’’Toflt irfr Iwt ftaii**ii The micro body fire reached near the head of Mahadeva, laughed there and said in serious tone- "gods are stood at the gate."

अध्याय ५४

श्लोक 21

श्रवणे श्रवणौ पूज्यौ दधिभक्तं च दोहदे ।पुष्ये मुखं पूजयेत दोहदे घृतपायसम्

śravaṇe śravaṇau pūjyau dadhibhaktaṃ ca dohade / puṣye mukhaṃ pūjayeta dohade ghṛtapāyasam

हिन्दी अर्थ

अरजाने कहा--पृथिवीपते! आपके अधिक कहनेसे कया लाभ? (थोड़ेमें समझ लीजिये कि पिताके) शापसे आपकी और अपनी रक्षा करती हुई (ही) मैं अपनेको

English

O Narada! Mahadeva heard these words and got up immediately. He left Parvatl aside and came out through corridor with fire. l Seeing Sankara came out from the room moon, sun and fire including Indra etc. became happy and in honour to Siva, they all put their head on the ground. <RT: Staff

अध्याय ५४

श्लोक 22

स्वातियोगे च दशना दोहदे तिलशष्कुली ।दातव्या केशवप्रीत्यै ब्रह्मणस्य च भोजनम्

svātiyoge ca daśanā dohade tilaśaṣkulī / dātavyā keśavaprītyai brahmaṇasya ca bhojanam

हिन्दी अर्थ

रक्षन्ती भवतः शापादात्मानं च महीपते॥ १ आपके लिये समर्पित नहीं करूँगी 'कामोपहतचित्तात्मा व्यध्वंसयत मन्दधीः

English

Then god Mahadeva said to gods- "Please, tell me the work. I will give you all as per The gods said- O Isvara! If you are pleased and wish to render the gods their desired, please, give up this Mahamaithuna (great courtship) immediately.

अध्याय ५४

श्लोक 23

हनू शतभिषायोगे पूजयेच्च प्रयत्नतः ।प्रियङ्गुरक्तशाल्यन्नं दोहदं मधुविद्विषः

hanū śatabhiṣāyoge pūjayecca prayatnataḥ / priyaṅguraktaśālyannaṃ dohadaṃ madhuvidviṣaḥ

हिन्दी अर्थ

ततो बहुतिथे काले समाप्ते यज्ञकर्मणि। पात्ालादागमच्छुक्रः स्वमाश्रमपदं मुनिः

English

The gods said- O great gods! Be it as you desired. I give up the attachment. Any gods among you should entertain this semen within Pulastya said- Moon, sun etc. gods including Indra because very said like an elephant trapped in marshy land when they heard Sankara.

अध्याय ५४

श्लोक 24

मघासु नासिका पूज्या मधु दद्याच्च दोहदे ।मृगोत्तमाङ्गे नयने मृगमांसं च दोहदे

maghāsu nāsikā pūjyā madhu dadyācca dohade / mṛgottamāṅge nayane mṛgamāṃsaṃ ca dohade

हिन्दी अर्थ

आश्रमान्ते च ददृशे सुतां हैत्य रजस्वलाम्। मेघलेखामिवाकाशे संध्यारागेण रञ्जिताम् तां दृष्टा परिपप्रच्छ पुत्रि केनासि धर्षिता।

English

The fire went to Sankara when he saw the gods so sad and said- O Sankara ejaculate please. I will hold it with me. Tfift Wfrafcff : God Siva then released the semen which had trickled down, as if a thirsty man sometimes sips even the oil also to get rid of

अध्याय ५४

श्लोक 25

चित्रायोगे ललाटं च दोहदे चारुभोजनम् ।भरणीषु शिरः पूज्यं चारु भक्तं च दोहदे

citrāyoge lalāṭaṃ ca dohade cārubhojanam / bharaṇīṣu śiraḥ pūjyaṃ cāru bhaktaṃ ca dohade

हिन्दी अर्थ

कोऽद्यैव याम्यां नगरीं गमिष्यति सुदुर्मतिः। कस्त्वां शुद्धसमाचारां विध्वंसयति पापकृत्

English

When the semen was so sipped by fire, the gods returned worryless to the heaven with permission of Sambhu. Mahadeva too entered in his room on gods* departure and said to Mahadevl- O goddess! The gods called me by secretly sending fire here and suggested not to reproduce child from your womb.

अध्याय ५४

श्लोक 26

संपूजनीया विद्वद्भिरार्द्रायोगे शिरोरुहाः ।विप्रांश्च भोजयेद् भक्तया दोहदे च गुडार्द्रकम्

saṃpūjanīyā vidvadbhirārdrāyoge śiroruhāḥ / viprāṃśca bhojayed bhaktayā dohade ca guḍārdrakam

हिन्दी अर्थ

इत्येवमुक्त्वा मुनिपुङ्गवोऽसौ त्वं पापमोक्षार्थमिहैव पुत्रि

English

The goddess was filled with anger for gods as they had denied her from the pleasure of being a mother. She cursed them

अध्याय ५४

श्लोक 27

नक्षेत्रयोगेष्वेतेषु सम्पूज्य जगतः पतिम् ।पारिते दक्षिणान्दद्यात् स्त्रीपुंसोश्चारुवाससी

nakṣetrayogeṣveteṣu sampūjya jagataḥ patim / pārite dakṣiṇāndadyāt strīpuṃsoścāruvāsasī

हिन्दी अर्थ

प्रह्मादने कहा--कामसे अंधे हुए उस मूर्खने इस प्रकार विवाद (निषेध) करती हुई श्रेष्ठ भार्गव कुलमें प्रसूत उस कन्याको हठात् अपावन (ध्वस्तशील) कर दिया। मदसे अंधा बना हुआ वह चरित्रसे च्युत हो

English

As those wicked do not wish to see the birth of child from my womb, they shall also not reproduce children from their wives. Tjer ?iw nfttercimhii After so curse given, Gaurl entered in toilet called and said that she wants to take

अध्याय ५४

श्लोक 28

छत्रोपानत्श्वेतयुगं सप्त धान्यानि काञ्चनम् ।घृतपात्रं च मतिमन् ब्राह्मणाय निवेदयेत्

chatropānatśvetayugaṃ sapta dhānyāni kāñcanam / ghṛtapātraṃ ca matiman brāhmaṇāya nivedayet

हिन्दी अर्थ

करके उस आश्रमसे बाहर निकलकर अपने नगर चला गया। उसके बाद रजसे लपटायी वह कृशाङ्गी शुक्रपुत्री अरजा भी आश्रमसे बाहर निकलकर नीचे मुख लटकाये बैठ गयी। राहुसे पीडित चन्द्र-प्रिया रोहिणीके समान वह अपने पिताका चिन्तन करती हुई बारम्बार (बिलख-बिलखकर) रोने लगी

English

The beautiful took fragrant massage matter and began to smear it on golden body of goddess by using both hands. Parvatl began to ponder upon the property existed in perspiration.

अध्याय ५४

श्लोक 29

प्रतिनक्षत्रयोगेन पूजनीया द्विजातयः ।नक्षत्रमय एवैष पुरुषः शाश्वतो मतः

pratinakṣatrayogena pūjanīyā dvijātayaḥ / nakṣatramaya evaiṣa puruṣaḥ śāśvato mataḥ

हिन्दी अर्थ

उसके बाद जब बहुत तिथिवाला समय बीत गया और यज्ञ समाप्त हो गया तब शुक्रमुनि पातालसे अपने आश्रममें आये। हैत्य! उन्होंने आश्रमसे बाहर आकाशमें सन्ध्याके समय लालिमासे रञ्जित मेघमालाकी तरह

English

went to bath room immediately. Gaurl build Gajanana from that perspiration. She built a man having four arms and broad chest with all masculine characteristics and put it on the ground. She then seated on a ^ gave bath to goddess from bath with smile. The goddess asked when she noticed her smiling.

अध्याय ५४

श्लोक 30

नक्षत्रपुरुषाख्यं हि व्रतानामुत्तमं व्रतम् ।पूर्वं कृतं हि भृगुणा सर्वपातकनाशनम्

nakṣatrapuruṣākhyaṃ hi vratānāmuttamaṃ vratam / pūrvaṃ kṛtaṃ hi bhṛguṇā sarvapātakanāśanam

हिन्दी अर्थ

धूलसे लिपटी हुई अपनी पुत्रीको देखा। उसे देखकर किया है? क्रोधभरे साँपसे कौन खेल कर रहा है? पवित्र आचरणवाली तुम्हें शीलसे च्युत कर कौन दुर्बद्धि पापी आज ही यमपुरी जानेवाला है? उसके बाद अपने पिताको देखकर बारम्बार काँपती, रोती एवं लजाती हुई

English

O caprice (Bhima)! Why are you laughing so slowly? said- I am smiling on the words of Mahadeva as he had said that you will give birth to a son. Certainly, it will be. As the gods restricted Sankara to wish a son, a memory of his statement has made me to smile on futility. The goddess took proper bath there after listening to < TJ? M: ir%: TT I The goddess entered in her room after bath and homage to Sankara. Mahadeva also took bath on the same seat used earlier by goddess. That artificial man was lying under that seat. The perspiration of Uma, the water and perspiration mixed with ash from Sankara’s body got combination and that man got up with a loud trumpet from his trunk. Considering him as his son, god Sankara exhilarated. Mahadeva, the destroyer of Bhaga's eye took him and said to Nandi- "It is my own

अध्याय ५४

श्लोक 31

अङ्गोपाङ्गानि देवर्षे पूजयित्वा जगद्गुरोः ।सुरूपाम्यभिजायन्ते प्रत्यङ्गङ्गानि चैव हि

aṅgopāṅgāni devarṣe pūjayitvā jagadguroḥ / surūpāmyabhijāyante pratyaṅgaṅgāni caiva hi

हिन्दी अर्थ

अरजाने धीरे-धीरे कहा -

English

Sankara worshipped gods through psalm and ancestors through water after bath. TTq;i Tffi: Him TT ^ He then chanted Sahastranama and went to Uma. Sankara smiled and said her- O daughter of mountain! Look at your meritorious son. Parvatl saw it with surprise that the perspiration of her body has built a man having trunk of an elephant. Uma then embraced that so.

अध्याय ५४

श्लोक 32

सप्तजन्मकृतं पापं कुलसंगागतं च यत् ।पितृमातृसमुत्थं च तत्सर्वं हन्ति केशवः

saptajanmakṛtaṃ pāpaṃ kulasaṃgāgataṃ ca yat / pitṛmātṛsamutthaṃ ca tatsarvaṃ hanti keśavaḥ

हिन्दी अर्थ

बार-बार बरजनेपर भी आपके शिष्य दण्डने रोती हुई मुझ अनाथाको बलपूर्वक निन्दनीया बना दिया है-हमारा शीलभ्रंश कर दिया है। कन्याकी इस बातको सुनकर शुक्राचार्यकी आँखें क्रोधसे अत्यन्त लाल हो गयीं। उन्होंने आचमन करके शुद्ध होकर यह (शाप) वचन कहा -यतः उस उद्दण्डने मुझसे प्राप्त उत्तम अभय एवं गौरवको तिरस्कृतकर अरजाको धर्मसे च्युत किया है, अतः वह सात रात्रियों (दिनों)-

English

You son has bom without Nayaka (womb). Hence, he will be addressed as Vinayaka. He will remove the several hundred types of hurdles usually appearing while executing noble deeds.

अध्याय ५४

श्लोक 33

सर्वाणि भद्राण्याप्नोति शरीरारोग्यमुत्तमम् ।अनन्तां मनसः प्रीतिं रूपं चातीव शोभनम्

sarvāṇi bhadrāṇyāpnoti śarīrārogyamuttamam / anantāṃ manasaḥ prītiṃ rūpaṃ cātīva śobhanam

हिन्दी अर्थ

में उपलवृष्टिके कारण राष्ट्र, सेना, भृत्य एवं वाहनोंसहित

English

POT XTII 'ami O goddess! The entire movable and immovable world will adore him. With these words, Sambhu nominated Vinayaka as Ghatodara, the principal gana and gross Matrganas and Bhutas responsible for hurdles were made his assistants. In order to win the heart of Uma, god Sankara originated all of them. They goddess too pleased to see her son so honoured. tri^- l fs 'cfiirtii4j4) The goddess then began to enjoy sex with Sambhu on Mandaracala having a number of beautiful cares. O Vibnu! Similarly, the goddess Katyayani was originated who had killed two fierce demons Sumbha and Nisumbha during long past. 1 have explained the sacred episode pertaining to birth of Mrdani from a mountain. This episode renders with heaven and fame. It is sin absolving and glorious.

अध्याय ५४

श्लोक 34

वाङ्माधुर्यं तथा कान्ति यच्चान्यदभिवाञ्छितम् ।ददाति नक्षत्रपुमान् पूजितस्तु जनार्दनः

vāṅmādhuryaṃ tathā kānti yaccānyadabhivāñchitam / dadāti nakṣatrapumān pūjitastu janārdanaḥ

हिन्दी अर्थ

उन मुनिश्रष्ठने ऐसा कहकर दण्डको शाप देगेके बाद अपनी पुत्रीसे कहा --पुत्रि! कल्याणि! पापसे छुटकारा पानेके लिये तुम तपस्या करती हुई यहीँ रहो। एवं दण्डकारण्यं परित्यजन्ति देवताः। आलयं राक्षसानां तु कृतं देवेन शम्भुना

English

When Indra was proceeding ahead, Namuci saw him and entered in the sun chariot under influence of fright. Due to this cause, he could not kill him. O Narada! The great soul Indra then established an alliance with him and booned him that the arms and weapons will prove futile to kill him. Wv Tf

अध्याय ५४

श्लोक 35

उपोष्य सम्यगेतेषु क्रमेणर्क्षेषु नारद ।अरुन्धती महाभागा ख्यातिमग्र्यां जगाम ह

upoṣya samyageteṣu krameṇarkṣeṣu nārada / arundhatī mahābhāgā khyātimagryāṃ jagāma ha

हिन्दी अर्थ

तस्मादन्धक दुर्बुद्धिर्न कार्या भवता त्वियम्। प्राकृताऽपि दहेन्नारी किमुताहोद्रिनन्दिनी

English

O Narada! When that monster was confirmed of the fact that he cannot be kill by arms and weapons, he left the shelter of sun's chariot and entered into nether. tst ftwwrafir Trnpi ^ That demon saw the best white foam of the sea while immersed in water. He got hold of it

अध्याय ५४

श्लोक 36

आदित्यस्तनयार्थाय नक्षत्राङ्गं जनार्दनम् ।संपूजयित्वा गोविन्दं रेवन्तं पुत्रमाप्तवान्

ādityastanayārthāya nakṣatrāṅgaṃ janārdanam / saṃpūjayitvā govindaṃ revantaṃ putramāptavān

हिन्दी अर्थ

शङ्करोऽपि न हैत्येश शक्यो जेतुं सुरासुरै: । वाक्यमाह महातेजाः प्रह्लादं चान्धकासुरः

English

May that all fructify as king god Indra has booned. May this froth touch me. With these words, the monster took froth in his both hands and started smearing it on his mouth, nose and ears etc. God Indra originated secretly his thunderbolt within that froth. R TRIT II He fell down dead as his nose and mouth both were split. Indra fell in sin of Brahmins murder as his promise was

अध्याय ५४

श्लोक 37

रम्भा रूपमवापाग्र्यं वाङ्माधुर्यं च मेनका ।कान्ति विधुरवापाग्र्यां राज्यं राजा पूरूवाः

rambhā rūpamavāpāgryaṃ vāṅmādhuryaṃ ca menakā / kānti vidhuravāpāgryāṃ rājyaṃ rājā pūrūvāḥ

हिन्दी अर्थ

एकाकी धर्मरहितो भस्मारुणितविग्रहः

English

He could efface his sins when visited at holy places and took bath there. When his elder brothers Sumbha and Nisumbha heard this mystery, they filled with anger. •grrorsfo faft% Both of them raided on the gods with intention to kill them all. The gods under leadership of Indra also marched forward to

अध्याय ५४

श्लोक 38

एवं विधानतो ब्रह्मन्नक्षत्राङ्गो जनार्दनः ।पूजितो रूपधारी यैस्तैः प्राप्ता तु सुकामिता

evaṃ vidhānato brahmannakṣatrāṅgo janārdanaḥ / pūjito rūpadhārī yaistaiḥ prāptā tu sukāmitā

हिन्दी अर्थ

नान्धको बिभियादिनद्रान्नामरेभ्यः कथंचन। स कथं वृषपत्राक्षाद् बिभेति स्त्रीमुखेक्षकात् तच्छुत्वाऽस्य वचो घोरं प्रह्लादः प्राह नारद। न सम्यगुक्तं भवता विरुद्धं धर्मतोऽर्थतः

English

II WW ^ Rl W d T P R Both those monsters gave a hard defeat to all gods including their army and the major commanders. They seized the elephant from Indra, buffalo from Yama, gem-studded umbrella from Varuna, Gada from Vayu and tolus, conch etc. rare wealth of gods by a fierce attack.

अध्याय ५४

श्लोक 39

एतत् तवोक्तं परमं पवित्रं धन्यं यशस्यं शुभरूपदायि ।नक्षत्रपुंसः परमं विधानं शृणुष्व पुण्यामिह तीर्थयात्राम

etat tavoktaṃ paramaṃ pavitraṃ dhanyaṃ yaśasyaṃ śubharūpadāyi / nakṣatrapuṃsaḥ paramaṃ vidhānaṃ śṛṇuṣva puṇyāmiha tīrthayātrāma

हिन्दी अर्थ

गजेन्द्रमशकाभ्यां च रुक्मपाघाणयोरिव

English

O Narada! Both of them enslaved the three- worlds. They then came down on the earth, saw Raktabija and asked him- "Who are you?" He replied- O sovereign king! I am a demon and minister to Mahisasura. R?T#af Wft Rftut RPT RHR: II II %ct: IT rirt rt ufrgtfti R Tr cr^ fp 7- I am most valorous and huge armed demon and famous as Raktabija in the world.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 54
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.