Vamana Purana· Vāmana Purāṇa
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अध्याय 61 / 95

Adhyaya 61

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अध्याय ६१

श्लोक 1

इति श्रीवामनपुराणे षष्ठितमो ऽध्यायः ________________________________________________________________________ पुलस्त्य उवाच ।द्वितीयं पापशमनं स्तवं वक्ष्यामि ते मुने ।येन सम्यगधीतेन पापं नाशं तु गच्चति

iti śrīvāmanapurāṇe ṣaṣṭhitamo 'dhyāyaḥ ________________________________________________________________________ pulastya uvāca / dvitīyaṃ pāpaśamanaṃ stavaṃ vakṣyāmi te mune / yena samyagadhītena pāpaṃ nāśaṃ tu gaccati

हिन्दी अर्थ

महेन्द्रो मलयं गत्वा कृत्वा कार्य दिवं गतः। गतेषु शक्रप्राग्र्येषु देवेषु भगवाञ्छिवः गणाश्च शङ्करं दृष्ट्रा स्वं स्वं वाहनमास्थिताः

English

The story of Demon Mura TCtrufawt WT *11 Brahma said- Courtship with other's wife, acquaintance of the evildoers and harsh attitude for all living organisms is addressed as the first hell. Thefting of fruits, wandering and uprooting trees is heinous evil. It is addressed as the second hell. Consumption of prohibited things, killing organisms prohibited and the dispute for bondage and wealth (artha) is the third vicious

अध्याय ६१

श्लोक 2

मत्स्यं नमस्ये देवेशं कूर्मं गोविन्दमेव च ।हयशीर्षं नमस्ते ऽहं भवं विष्णुं त्रिविक्रमम्

matsyaṃ namasye deveśaṃ kūrmaṃ govindameva ca / hayaśīrṣaṃ namaste 'haṃ bhavaṃ viṣṇuṃ trivikramam

हिन्दी अर्थ

जग्मुस्ते शुभलोकानि महाभोगानि नारद्। यत्र कामदुघा गावः सर्वकामफलद्रुमाः ८२

English

Coercion to all organisms, an attitude of destruction for the outstanding of world and breach of one's own religion is called the fourth hell. ^ Thrashing (Marana), rude behave for friend, false oath and consumption of sweet lonely is called the fifth Nrpacana hell. Thefting of apparatus, fruits etc., fastening any person, destruction of the thing belonging to others when failed to receive under manipulation (Yoganas'ana) and the stealing of an yoke to Yana (chariot) is called the sixth Nrpacana hell.

अध्याय ६१

श्लोक 3

नमस्ये माधवेशानौ हृषीकशकुमारिणौ ।नारायणं नमस्ये ऽहं नमस्ये गरुडासनम्

namasye mādhaveśānau hṛṣīkaśakumāriṇau / nārāyaṇaṃ namasye 'haṃ namasye garuḍāsanam

हिन्दी अर्थ

नद्यस्त्वमृतवाहिन्यो हृदा: पायसकर्दमाः। स्वां स्वां गतिं प्रयातेषु प्रमथेषु महेश्वरः समाहूताश्च देव्या ता जयाद्यास्तूर्णमागमन्

English

Withholding of the state's share under ignorance, courtship with the queen and doing unfavour to state is called the seventh hell. Greed, temptation, sensuality, spend thrift of the wealth earned with toil and the speech mixed with getting intention is called the eighth hell. fayluj ww The acts like expelling Brahmin from the country, stealing of the Brahmin's wealth, criticising Brahmins and protesting siblings is the ninth Narapacana hell.

अध्याय ६१

श्लोक 4

ऊर्ध्वकेशं नृसिहं च रुपधारं कुरुध्वजम् ।कामपालमखण्डं च नमस्ये ब्राह्मणप्रियम्

ūrdhvakeśaṃ nṛsihaṃ ca rupadhāraṃ kurudhvajam / kāmapālamakhaṇḍaṃ ca namasye brāhmaṇapriyam

हिन्दी अर्थ

अथोवाचैष दासस्ते कृतो देवि मयाऽन्धकः

English

Destroying attitude towards Vedic learning consisting of six components and prohibition of royal-properties (gunas) viz., alliance, war etc. is said by scholars as the eleventh gross w 3<m i f wu i

अध्याय ६१

श्लोक 5

अजितं विश्वकर्माणं पुण्डरीकं द्विजप्रियम् ।हंसं शंभुं नमस्ये च ब्रह्माणं सप्रजापतिम्

ajitaṃ viśvakarmāṇaṃ puṇḍarīkaṃ dvijapriyam / haṃsaṃ śaṃbhuṃ namasye ca brahmāṇaṃ saprajāpatim

हिन्दी अर्थ

करने लगे। उसके बाद भगवान् शंकरने उन देवोंको गले लगाकर कहा-देवताओ! आपलोग अपने-अपने स्थानको जाइये और स्वर्ग-सुखका उपभोग कीजिये। इन्द्र भी सुखद मलयपर्वतपर जायँ तथा वहाँ अपना काम समाप्त करके ही स्वर्ग चले जायँ। ऐसा कहकर देवोंसे वार्तालाप कर देवोंको विदा कर दिया। महेशने 'पितामहको नमस्कार तथा जनार्दनको गले लगाकर उन सभीको विदा कर दिया। (महेशसे विदा किये गये)

English

Always envious of gentlemen, evil-doing, nuisance and uncultured living is called the twelfth hell. Loss of Dharma (noble deed), Artha (essence, wealth) and Kama (worldly desires), denial of emancipation and an attitude to create discrimination among these is called the thirteenth hell. Miser, atheist (evildoer), wicked (denied by society) and one who sets things on fire is called the fourteenth hell

अध्याय ६१

श्लोक 6

नमस्ये शूलबाहुं च देवं चक्रधरं तथा ।शिवं विष्णुं सुवर्णाक्षं गोपतिं पीतवाससम्

namasye śūlabāhuṃ ca devaṃ cakradharaṃ tathā / śivaṃ viṣṇuṃ suvarṇākṣaṃ gopatiṃ pītavāsasam

हिन्दी अर्थ

वे देवगण स्वर्गको चले गये

English

The ignorance, impurity, envy, evil-doing, dirty and the untrue statements is called the fifteenth hell. t uteymmald xr fg ylud :i ^ II Laziness, excess fury, coercive attitude for all and setting home on fire is called the sixteenth hell. Attachment for other's wife, jealous attitude for truth and a behave stubborn and worth condemning has been said as Tenderer of hell very certain. i wit

अध्याय ६१

श्लोक 7

नमस्ये च गदापाणिं नमस्ये च कुशोशयम् ।अर्धनारीश्वरं देवं नमस्ये पापनाशनम्

namasye ca gadāpāṇiṃ namasye ca kuśośayam / ardhanārīśvaraṃ devaṃ namasye pāpanāśanam

हिन्दी अर्थ

महेन्द्र भी मलयाचलपर जा करके (अपना) कार्य सम्पन्नकर स्वर्ग चले गये। शिवने इन्द्र आदि देवोंके चले जानेपर गणोंको यथायोग्य सम्मानित कर विदा कर दिया। पुलस्त्यजी कहते हैं कि नारदजी! गण भी शंकरका दर्शन कर अपने वाहनोंपर आरूढ़ हो विशाल भोगसे सम्पन्न उन सुखद लोकोंको चले गये, जहाँकी गौएँ इच्छित वस्तु प्रदान करनेवाली थीं, वृक्ष समस्त कर्मरूपी फलोंके दाता थे, नदियाँ

English

The man stuck with these Punnama etc. sins pleases Janardana, the master of universe through his son. jfa: tjeut yadu jjdiwcb Janardana pleased on the meritorious children, destroy the hell addressed as Punnama as a result of the noble acts performed by such children. lid Wr(

अध्याय ६१

श्लोक 8

गोपालं च सैवकुण्ठं नमस्ये चापराजितम् ।नमस्ये विश्वरूपं च सौगन्धिं सर्वदाशिवम्

gopālaṃ ca saivakuṇṭhaṃ namasye cāparājitam / namasye viśvarūpaṃ ca saugandhiṃ sarvadāśivam

हिन्दी अर्थ

अमृतकी धारा बहानेवाली थीं और सरोवर दूधके पङ्कसे भरे थे। महेश्वर प्रमथोंके अपने-अपने स्थानपर चले जानेपर अन्धकका हाथ पकड़कर (उसे साथ लिये हुए) नन्दीसहित पर्वतपर चले गये। (वे) शंकर दो

English

O Sadhya! This the reason ‘Suta’ is called Putra. I now tell the characteristics of residual 3TOT Mjwiiuii fgylud: i XT fppsra ? tram3311 O great Dvija! The heinous offences are debt of gods, hermits, organisms particularly the debts of human beings and ancestors, unity among all Varnas, abandon of chanting ‘Om’, evil-doing, eating fish and courtship with a woman prohibited.

अध्याय ६१

श्लोक 9

पाञ्चालिकं हयग्रीवं स्वयम्भुवममरेश्वरम् ।नमस्ये पुष्कराक्षं च पयोगन्धिं च केशवम्

pāñcālikaṃ hayagrīvaṃ svayambhuvamamareśvaram / namasye puṣkarākṣaṃ ca payogandhiṃ ca keśavam

हिन्दी अर्थ

हजार वर्षोके बाद फिर अपने घर लौटे। उन्होंने सफेद अर्क (आक या मन्दार)-के फूलमें स्थित गिरिजाको देखा। पार्वती समस्त चिहोोंसे युक्त शंकरको आया हुआ देखते ही अर्के फूलको छोड़कर बाहर निकल आयीं और उन्होंने (अपनी जयादि) सखियोंको पुकारा। पुकारी गयीं वे जया आदि सभी देवियाँ शीघ्र वहाँ चली आयीं

English

Sale of ghee etc., receiving donation from Candala etc., hiding one’s own fault and revealing the defects of others are the gross

अध्याय ६१

श्लोक 10

अविमुक्तं च लोलं च ज्येष्ठेयं मध्यमं तथा ।उपशान्तं तमस्ये ऽहं मार्कण्डेयं सजम्बुकम्

avimuktaṃ ca lolaṃ ca jyeṣṭheyaṃ madhyamaṃ tathā / upaśāntaṃ tamasye 'haṃ mārkaṇḍeyaṃ sajambukam

हिन्दी अर्थ

उन (अपनी सहेली जयादि देवियों)-से घिरी हुई पार्वतीजी शिवके दर्शनकी अभिलाषासे (प्रतीक्षामें) खड़ी रहीं। त्रिनेत्रधारी शंकरने गिरिजाको देखकर दानव एवं नन्दीके ऊपर भी दृष्टिपात किया; फिर

English

Wit ^ TRIP ^#rai ^ ii f q pi<j<jid dtr dwf farfa mfd ^ :l Emit) fayfl d: Manipulation, harsh speech, cruelty, comments and criticism abruptly on mere name telling, fierce attitude and the activities not permitted under law (religion) are the cause for hell. If a man filled with these evils worships Sankara, he can control on residual evils completely by virtue of his grace. O the son of Dharma! All activities executed by body, speech and mind in previous life, the activities performed by father, the dependants and siblings are merged with. O Sadhya! It is the religion of the son and the pupil. Reverse position is to avail if these are

अध्याय ६१

श्लोक 11

नमस्ये पद्मकिरणं नमस्ये वडवामुखम् ।कार्त्तिकेयं नमस्ये ऽहं बाह्लीकं शिखिनं तथा

namasye padmakiraṇaṃ namasye vaḍavāmukham / kārttikeyaṃ namasye 'haṃ bāhlīkaṃ śikhinaṃ tathā

हिन्दी अर्थ

प्रसन्नतापूर्वक गिरिंसुताको गले लगा लिया। उसके बाद उन्होंने कहा-देवि! मैंने अन्धकको तुम्हारा दास बना लिया है। चारुहासिनि! प्रणाम कर रहे अपने पुत्रको देखो। ऐसा कहनेके बाद उन्होंने कहा--पुत्र! शीघ्र यहाँ आओ। अपनी इस माताकी शरणमें जाओ!

English

Pwidoul The scholar should therefore, establish the tradition of son and the pupil. The son is better than the pupil on the basis of very purpose. The pupil absolves from the residual sins while the son defends from all evils. fadmfsra: ww: w trotere.i Pulastya said- The ascetic Sanatkumara said to Brahma- O god! I give statement on oath that I am your son. Hence, please preach me

अध्याय ६१

श्लोक 12

नमस्ये स्थाणुमनघं नमस्ये वनमालिनम् ।नमस्ये लाङ्गलीशं च नमस्ये ऽहं श्रियः पतिम्

namasye sthāṇumanaghaṃ namasye vanamālinam / namasye lāṅgalīśaṃ ca namasye 'haṃ śriyaḥ patim

हिन्दी अर्थ

ब्रजस्व शरणां मातुरेषा श्रेयस्करी तव। इत्युक्तो विभुना नन्दी अन्धकश्च गणेश्वरः

English

Mahayogi Brahma then said- O son! You will be may Dayada (adopted) son if your parent voluntarily offer you to me. fa dt *T fa ^ Sanatkumara said- O god! What is meant by the term Dayada (adopted) son? Please, explain the same to me.

अध्याय ६१

श्लोक 13

नमस्ये च त्रिनयनं नमस्ये हव्यवाहनम् ।नमस्ये च त्रिसौवर्णं नमस्ये शशिभूषणम्

namasye ca trinayanaṃ namasye havyavāhanam / namasye ca trisauvarṇaṃ namasye śaśibhūṣaṇam

हिन्दी अर्थ

समागम्याम्बिकापादौ ववन्दतुरुभावपि। अन्धकोऽपि तदा गौरीं भक्तिनम्रो महामुने। स्तुतिं चक्रे महापुण्यां पापघ्नीं श्रुतिसम्मिताम् ३ नमस्ये भवानीं भूतभव्यप्रियां लोकधात्रीं जनित्रीं स्कन्दमातरं महादेवप्रियां धारिणीं स्यन्दिनीं चेतनां त्रैलोक्यमातरं धरित्रीं देवमातरमधेज्यां श्रुतिं स्मृतिं दयां लज्जां कान्तिमग्र्यामसूयां मतिं सदापावनीं

English

O Narada! Brahma laughed on the words from the foremost of Sadhyas and said- O son! Listen now. 3fkd: dd: T?ct dl 1 ^ Brahma said- there are six Dayada- Aurasa, Ksetraja, Datta, Krtrima, Gudhotpanna and dv?

अध्याय ६१

श्लोक 14

त्रिणाचिकेतं ब्रह्मेशं नमस्ये शशिभूषणम् ।कपर्दिनं नमस्ये च सर्वामयविनाशनम्

triṇāciketaṃ brahmeśaṃ namasye śaśibhūṣaṇam / kapardinaṃ namasye ca sarvāmayavināśanam

हिन्दी अर्थ

हैत्यसैन्यक्षयकरीं महामायां वैजयन्तीं सुशुभां कालरात्रिं गोविन्दभगिनीं शैलराजपुत्रीं सर्वदेवार्चितां

English

By these six sons, the debt, Pinda, Gotrasamya, wealth transactions, Kulavrtti and stable prestige is established. xfiq ^ d^ M Tl d l 3 dll There are similarly six Adayada. These are- Kanlna, Sahodha, Paunarbhava, Svayamdatta and Parasava. These cannot perform the Pinda etc. rituals and absolve from the debt. These are merely nominees. These are not conformed by Gotra

अध्याय ६१

श्लोक 15

नमस्ये शशिनं सूर्यं ध्रुवं रौद्रं महौजसम् ।पद्मनाभं हिरण्याक्षं नमस्ये स्कन्दमव्ययम्

namasye śaśinaṃ sūryaṃ dhruvaṃ raudraṃ mahaujasam / padmanābhaṃ hiraṇyākṣaṃ namasye skandamavyayam

हिन्दी अर्थ

इत्थं स्तुता सान्धकेन पुरितुष्टा विभावरी । प्राह पुत्र प्रसन्नाऽस्मि वृणुष्व वरमुत्तमम् पापं प्रशममायातु त्रिविधं मम पार्वति। तथेश्वरे च सततं भक्तिरस्तु ममाम्बिके

English

Hearing the words of Brahma, 1 said- O Brahman! Please, tell me the specific characteristic of all them. , ?ii Brahma said- O son! I tell you specifically. Please, listen to it. The son bom by one's own participation in courtship is called Aurasa (wedlock). He is one's own image (pratibimba). The son bom from the womb of one’s own wife as a result of her intercourse by other person but under his permission and on account of his being impotent, intoxicant or eccentric is called

अध्याय ६१

श्लोक 16

नमस्ये भीमहंसौ च नमस्ये हाटकेश्वरम् ।सदा हंसं नमस्ये च नमस्ये प्रामतर्पणम्

namasye bhīmahaṃsau ca namasye hāṭakeśvaram / sadā haṃsaṃ namasye ca namasye prāmatarpaṇam

हिन्दी अर्थ

एतत् तवोक्तं हरकीर्तिवर्धनं

English

If the parents give their son to other person, he is called Dattaka (adopted). The scholars call the son of a friend and the son given by friend as artificial son. 5(P: The son about whose birth by whom remains in doubt in a family is called Gudha (cryptic). A son brought in from outside is called

अध्याय ६१

श्लोक 17

नमस्ये रुक्मकवचं महायोगिनमीश्वरम् ।नमस्ये श्रीनिवासं च नमस्ये पुरुषोत्तमम्

namasye rukmakavacaṃ mahāyoginamīśvaram / namasye śrīnivāsaṃ ca namasye puruṣottamam

हिन्दी अर्थ

संकीर्तनीयं द्विजसत्तमेषु धर्मायुरारोग्यधनैषिणा सदा ये तुम्हारा कल्याण करेंगी। प्रभुके इस प्रकार कहनेपर गणेश्वर नन्दी एवं अन्धक दोनोंने जाकर अम्बिकाके चरणोंमें प्रणाम किया। महामुने! उसके बाद श्रद्धापूर्वक नम्र होकर अन्धकने गौरीकी पाप नाश करनेवाली एवं

English

A son bom from the womb of spinster is called Kanina. The virgin pregnant at the time of marriage when gives birth to a son thereafter, so bom son is called Sahodha. The son got from market (by purchase) is called Krita. Punarbhava sons are of two types. The son bom from a virgin first given to a man and then given to another after divorce or

अध्याय ६१

श्लोक 18

नमस्ये च चतुर्बाहुं नमस्ये वसुधाधिपम् ।वनस्पतिं पशुपतिं नमस्ये प्रभुमव्ययाम्

namasye ca caturbāhuṃ namasye vasudhādhipam / vanaspatiṃ paśupatiṃ namasye prabhumavyayām

हिन्दी अर्थ

अत्यन्त पवित्र वेद-सम्मत स्तुति की

English

Who surrenders himself as son to others due to famine, drug addiction or other reasons is called Svayamdatta son. ^$FTI TT II O resolute! A son bom from the womb of Sudra either married or unmarried as a result of coition with Brahmin is called

अध्याय ६१

श्लोक 19

श्रीकण्ठं वासुदेवं नीलकण्ठं सदण्डिनम् ।नमस्ये सर्वमनघं गौरीशं नकुलीस्वरम्

śrīkaṇṭhaṃ vāsudevaṃ nīlakaṇṭhaṃ sadaṇḍinam / namasye sarvamanaghaṃ gaurīśaṃ nakulīsvaram

हिन्दी अर्थ

अन्धकने कहा- ॐ मैं भवानीको प्रणाम करता हूँ। मैं भूतभव्य-शङ्करकी प्रिया, लोकधात्री, जतित्री, कार्तिकेयकी जननी, महादेवकी प्रिया, लोकोंको धारण करनेवाली, स्यन्दिनी, चेतना, त्रैलोक्यजननी, धरित्री, देवमाता, इज्या, श्रुति, स्मृति, दया, लज्जा, श्रेष्ठ कान्ति, अग्र्या, असूया, मति, सदापावनी, हैत्योंकी सेनाओंका विनाश करनेवाली, महामाया वैजयन्ती, अत्यन्त शोभावाली, कालरात्रि, गोविन्दभगिनी, शैलराजपुत्री, सर्वदेवोंसे

English

O son! Due to these reasons you cannot surrender yourself. Hence, go to your parent and call them here immediately. TT TTOTT I t II O sage! Sanatkumara then remembered his parent. O sage! Those couple came there to

अध्याय ६१

श्लोक 20

मनोहरं कृष्णकेशं नमस्ये चक्रपाणिनम् ।यशोधरं महाबाहुं नमस्ये च कुशप्रियम्

manoharaṃ kṛṣṇakeśaṃ namasye cakrapāṇinam / yaśodharaṃ mahābāhuṃ namasye ca kuśapriyam

हिन्दी अर्थ

पूजित, सर्वभूतोंसे पूजित, विद्या, सरस्वती, शंकरकी 'महारानीको प्रणाम करता हूँ। मैं शरणागतोंकी रक्षा करनेवाली मृडानीकी शरणमें आया हूँ। (देवि!) आपको बार-बार प्रणाम है। अन्धकके इस प्रकार सतुति

English

OT fe ffl TJT 3 T#ft 4 )c(ll*<? II Dharma and Ahimsa both saluted Brahma and seated there. Sanatkumara when they seated conformably said- tt rildra fr ^ dwirci imoii Sanatkumara said- O father! I requested Brahma to impart knowledge on Yoga. He said me to be his son. Hence, I wish you would surrender me to him. ]. The oldest mind-born son of Brahma. Both of them on statement from their son said to Brahma- O god! May this son of ours be your from this day.

अध्याय ६१

श्लोक 21

भूधरं छादितगदं सुनेत्रं शूलशङ्खिनम् ।भद्राक्षं वीरभद्रं च नमस्ये शङ्कुकर्णिकम्

bhūdharaṃ chāditagadaṃ sunetraṃ śūlaśaṅkhinam / bhadrākṣaṃ vīrabhadraṃ ca namasye śaṅkukarṇikam

हिन्दी अर्थ

करनेपर भवानीने प्रसन्न होकर कहा--पुत्र! मैं प्रसन हूँ। तुम उत्तम वर माँगो भृङ्किने कहा--पार्वति! अम्बिके ! मेरे त्रिविध- मानसिक, कायिक, वाचिक पाप दूर हो जाये एवं भगवान् शिवमें मेरी भक्ति सदा बनी रहे

English

O Brahman! this son will be yours from today. With these words they returned to from where they came. <f 3=1 ST qqr$ qi i stare qta 3 n Brahma too initiated the son, the Sadhya endowed with humility as he was, into the ‘Dvadasapatraka’ Yoga. fwrcrot 3 attari frorfq fw:i quit q

अध्याय ६१

श्लोक 22

वषध्वजं महेशं च विश्वामित्रं शशिप्रभम् ।उपेन्द्र चैव गोविन्दं नमस्ते पङ्कजप्रियम्

vaṣadhvajaṃ maheśaṃ ca viśvāmitraṃ śaśiprabham / upendra caiva govindaṃ namaste paṅkajapriyam

हिन्दी अर्थ

पुलस्त्यजी बोले-- उसके बाद गौरीने हिरण्याक्षके पुत्र अन्धकसे कहा--ऐसा ही हो। वह वहाँ रहकर शिवकी पूजा करते हुए गणाधिप हो गया। इस प्रकार पहले समयमें महेश्वरने उस दानवश्रेष्ठको अपनी विरूपदृष्टिसे

English

The Om syllable existed on the braid of Vasudeva, the zodiac Aries existed on head and the month of Vaisakha (April) are the first petal (patra) of it. wit gtsrcreit ft <fqw si*lfdd:i m natafggta mmi as existed in mouth, the zodiac Taurus at very place and Jyestha month (May) are called his second petal. quit Mokara existed on both arms, the zodiac Gemini and Asadha month (June) are his third

अध्याय ६१

श्लोक 23

सहस्रशिर्सं देवं नमस्ये कुन्दमालिनम् ।कालाग्निं रुद्रदेवेशं नमस्ये कृत्तिवाससम्

sahasraśirsaṃ devaṃ namasye kundamālinam / kālāgniṃ rudradeveśaṃ namasye kṛttivāsasam

हिन्दी अर्थ

भयदायक भीषण रूप प्रदानकर अपनी भक्तिसे “भृङ्गी' बना दिया। महर्षे (नारदजी)! मैंने आपसे शिवकी कीर्तिको बढ़ानेवाला यह पुण्य पवित्र एवं शुभद आख्यान कहा। धर्म, आयु, आरोग्य एवं धनको चाहनेवालोंको श्रेष्ठ द्विजातियोंमें इसका कीर्तन सदा करना चाहिए ॥ ९४--९६॥

English

Bhakara existed in his both eyes, the zodiac Cancer and the month of Sravana (July) are his forth petal. sta> fq?t ira qi qiqt qiiwai: qjra> Gakara existed on his chest, the zodiac Leo and the month of Bhadrapada (August) are his fifth petal. TOT

अध्याय ६१

श्लोक 24

नमस्ये छागलेशं च नमस्ये पङ्कजासनम् ।सहस्राक्षं कोकनदं नमस्ये हरिशङ्करम्

namasye chāgaleśaṃ ca namasye paṅkajāsanam / sahasrākṣaṃ kokanadaṃ namasye hariśaṅkaram

हिन्दी अर्थ

+ इन्द्रका मलयपर असुरोंसे युद्ध, मरुतोंकी उत्पत्तिकी कथा +

English

Vakara existed as his shield, the zodiac Virgo and the month of Asvina (September) are his sixth petal. q qiq qqq qq% ^ o Tekara existed in the form of his weapons, the zodiac Libra and the month of Kartika (October) are his seventh petal.

अध्याय ६१

श्लोक 25

अगस्तयं गरुडं विष्णुं कपिलं ब्रह्मवाङ्मयम् ।सनातनं च ब्रह्माणं नमस्ये ब्रह्मतत्परम्

agastayaṃ garuḍaṃ viṣṇuṃ kapilaṃ brahmavāṅmayam / sanātanaṃ ca brahmāṇaṃ namasye brahmatatparam

हिन्दी अर्थ

इन्द्रका मलयपर असुरोंसे युद्ध, उनका “पाकशासन' और 'गोत्रभिद' होनेका हेतु; मरुतोंकी उत्पत्तिकी कथा निष्पादितं स्वकं कार्य तन्मे व्याख्यातुमर्हसि

English

Vakara existed in the form of his navel, the zodiac Scorpio and the month of Margaslrsa (November) are his eighth petal. WR I qqq 5 Sukara existed in the form of his pubic, the zodiac Sagittarius and the month of Pausa (December) are his ninth petal.

अध्याय ६१

श्लोक 26

अप्रतर्क्यं चतुर्बाहुं सहस्रांशुं तपोमयम् ।नमस्ये धर्मराजानं देवं गरुडवाहनम्

apratarkyaṃ caturbāhuṃ sahasrāṃśuṃ tapomayam / namasye dharmarājānaṃ devaṃ garuḍavāhanam

हिन्दी अर्थ

कृतं लोकहितं ब्रह्मन्नात्मनश्च तथा हितम्

English

Dekara existed in the form of his couple thigh, the zodiac Capricorn and the month of Magha (January) are his tenth petal. q 1^*11 Vakara existed in the form of his couple knees, the zodiac Aquarius and the month of Phalguna (February) are his eleventh petal.

अध्याय ६१

श्लोक 27

सर्वबूतगतं शान्तं निर्मलं सर्वलक्षणम् ।महायोगिनमव्यक्तं नमस्ये पापनाशनम्

sarvabūtagataṃ śāntaṃ nirmalaṃ sarvalakṣaṇam / mahāyoginamavyaktaṃ namasye pāpanāśanam

हिन्दी अर्थ

ते निर्जिताः सुरगणैः पातालगमनोत्सुकाः चन्दनैरुरगाक्रान्तैः सुशीतैरभिसेवितम्।

English

Yakara existed as his couple feet, the zodiac Pisces and the month of Caitra (March) are his twelfth petal. These are the twelve petals of Kes'ava. rrarr rran His discus is consisting of twelve spikes, twelve navels and Trivyuha. Thus, is the single feature (image) of that supreme god. Wt 0 great sage! I have described this twelve petal form of god. A knowledge on it defends the man from the frequent cycle of birth and

अध्याय ६१

श्लोक 28

निरञ्जनं निराकारं निर्गुणं निर्मलं पदम् ।नमस्ये पापहन्तारं शरण्यं शरणं व्रजे

nirañjanaṃ nirākāraṃ nirguṇaṃ nirmalaṃ padam / namasye pāpahantāraṃ śaraṇyaṃ śaraṇaṃ vraje

हिन्दी अर्थ

तं दृष्टा शीतलच्छायं श्रान्ता व्यायामकर्षिताः। मयतारपुरोगास्ते निवासं समरोचयन्

English

His second immortal, Sattvamaya, Srivatsadhari form is consisting of Caturvarna, Caturbahu and liberal parts. His third Sesamurti consisting of one thousand feet, one thousand mouth is Tamoguna with Sri. It brings destruction to the organisms. His fourth form is Rajas. This form is decorated with red tint, four mouth, two arms and garlands on the necks. This very form is of creator Adipurusa. 0 great sage! These three expressive murtis originate from the inexpressive. Marici etc. hermits and other several thousand persons have been bom from this form. O sage! I have described the most ancient and wisdom enhancing form of god Visnu before you. The wicked Mum visited to Visnu when so suggested by Yama.

अध्याय ६१

श्लोक 29

एतत् पवित्रं परमं पुराणं प्रोक्तं त्वगस्तयेन महर्षिणा च ।ध्न्यं यशस्यं बहुपापनाशनं संकर्तनात् स्मारणात् संश्रवाच्च

etat pavitraṃ paramaṃ purāṇaṃ proktaṃ tvagastayena maharṣiṇā ca / dhnyaṃ yaśasyaṃ bahupāpanāśanaṃ saṃkartanāt smāraṇāt saṃśravācca

हिन्दी अर्थ

कुर्वन्तो लोकसम्पूज्ये विद्वेषं देवतागणे ताञ्ज्ञात्वा शङ्करः शक्रं प्रेषयन्मलयेऽसुरान्। स चापि ददृशे गच्छन् पथि गोमातरं हरिः

English

O sage! Madhustidana asked him- 0 monster! What purpose is for your arrival here? He said- I have come here to battle against you. God Visnu again said to him- ?r If you really have come for fight, why then your heart is throbbing frequently as it happens when a man suffers from fever. Hence, I will not fight against a coward. When god Visnu asked Mum, he said how? Where? Whose? Frequently and best conscious of the magnificence of his touch. He put his hand on heart. Hari Took his discus and penetrated the heart of that enemy. All gods then began to pray god Padmanabha as their worry is now

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 61
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.