Vamana Purana· Vāmana Purāṇa
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अध्याय 65 / 95

Adhyaya 65

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अध्याय ६५

श्लोक 1

इति श्रीवामनपुराणे चतुःषष्टितमो ऽध्यायः ________________________________________________________________________ पुलस्त्य उवाच ।एतस्मिन्नन्तरे प्राप्तो भगवान् वामनाकृतिः ।जज्ञवाटमुपागम् उच्चैर्वचनमब्रवीत्

iti śrīvāmanapurāṇe catuḥṣaṣṭitamo 'dhyāyaḥ ________________________________________________________________________ pulastya uvāca / etasminnantare prāpto bhagavān vāmanākṛtiḥ / jajñavāṭamupāgam uccairvacanamabravīt

हिन्दी अर्थ

है और धर्मकी वृद्धि होनेपर राजाकी उन्नति होती है। इसलिये बले! तुम सभी वर्णोंको उनके धर्ममें सदा लगाये रहो। उसकी (स्वधर्मकी) वृद्धिसे राजाकी वृद्धि होती है। उसकी हानिसे हानि कही गयी है। महासुरेद्र महात्मा प्रह्लद बलिसे ऐसा कहकर मौन हो गये। (पुलस्त्यजी कहते हैं--) महर्षे! उसके बाद बलिने इस प्रकार कहा-आपने जो आदेश दिया, उसीके अनुसार मैं कार्य करूँगा

English

Marriage of Wi^ F *g sfonus Htfari Daqdaka said- During such intervening period, the daughter of Yaksa and the Asura both came to see Srikantha Mahadeva. ^ i Sdg^ ll 3 II Rtadhvaja having departed from the temple till then, both these virgins found the lord among faded and dried flowers and strewn over with many remains of offerings of

अध्याय ६५

श्लोक 2

ओङ्कारपूर्वाः श्रुतयो मखे ऽस्मिन् तिष्ठन्ति रूपेण तपोधनानाम् ।यज्ञो ऽश्वमेधः प्रवरः क्रतूनां मुख्यस्तथा सत्रिषु दैत्यनाथः

oṅkārapūrvāḥ śrutayo makhe 'smin tiṣṭhanti rūpeṇa tapodhanānām / yajño 'śvamedhaḥ pravaraḥ kratūnāṃ mukhyastathā satriṣu daityanāthaḥ

हिन्दी अर्थ

त्रैलोक्य-लक्ष्मीका बलिके यहाँ आना, श्वेत लक्ष्मी आदिकी उत्पत्ति, निधियोंका वर्णन, जयश्रीका बलिमें मिलना और बलिकी समृद्धिका वर्णन

English

When they saw Srikantha, both the maidens washed him according to prescriptions and worshipped him day and night. rtfe WMW&HMi When they were living there, a sage named Galava came to see inscrutable Srikantha in that forest. TT When he saw two virgins, a thought came in his mind as whose daughter they might be? He took bath in the pure water of Yamuna, gained purity in heart and soul and then worshipped Mahadeva Srikantha. The daughter of Yaksa and monster then began singing in melodious voice.

अध्याय ६५

श्लोक 3

इत्थं वचनमाकर्ण्य दानवाधिपतिर्वशी ।सार्घपात्रः समभ्यागाद्यत्र देवः स्थितो ऽभवत्

itthaṃ vacanamākarṇya dānavādhipatirvaśī / sārghapātraḥ samabhyāgādyatra devaḥ sthito 'bhavat

हिन्दी अर्थ

पुलस्त्य उवाच ततो गतेषु देवेषु ब्रह्मलोकं प्रति द्विज। त्रैलोक्यं पालयामास बलिर्धर्मान्वितः सदा 'कलिस्तदा धर्मयुतं जगद् दृष्टा कृते यथा। ब्रह्माणं शरणं भेजे स्वभावस्य निषेवणात्

English

Hearing their voice, Galava guessed of them as daughters of any Gandharva because only they were so expert in singing. fe Hd : I Having done worship, Galava did Japa of Srikantha. Both maidens saluted him and he then seated there.

अध्याय ६५

श्लोक 4

ततोर्ऽच्य।देवदेवेशमर्च्यमर्घादिनासुरः ।भरद्वाजर्षिणा सार्धं यज्ञवाटं प्रवेशयत्

tator'cya. devadeveśamarcyamarghādināsuraḥ / bharadvājarṣiṇā sārdhaṃ yajñavāṭaṃ praveśayat

हिन्दी अर्थ

गत्वा स ददृशे देवं सेन््रैदवैः समन्वितम्। स्वदीप्त्या द्योतयन्तं च स्वदेशं ससुरासुरम्

English

That sage asked- “Tell me that who is your father?” You are meritorious and devotee to god Sankara. 3R:II Then two pretty-faced maidens reported the real facts before Galava and thus, he could knew all about them.

अध्याय ६५

श्लोक 5

प्रविष्टमात्रं देवेशं प्रतिपूज्य वधानतः ।प्रोवाच भगवन् ब्रूहि किं दद्मि तव मानद

praviṣṭamātraṃ deveśaṃ pratipūjya vadhānataḥ / provāca bhagavan brūhi kiṃ dadmi tava mānada

हिन्दी अर्थ

प्रणिपत्य तमाहाथ तिष्यो ब्रह्माणमीश्वरम्। मम स्वभावो बलिना नाशितो देवसत्तम पुलस्त्यजी बोले--द्विज! देवोंके ब्रह्मलोक चले जानेपर बलि सदा धर्मसे युक्त (धार्मिक) रहते हुए तीनों लोकोंका पालन करने लगा। उस समय संसारको सत्ययुगकी भाँति धर्मसे सम्पन्न हुआ देखकर कलियुग

English

The sage honoured by both virgins stayed that at night. In next morning, he worshipped Sankara, the husband of Gauri according to the injunctions. HT ^?ll He then went to them and said-1 shall go to excellent Puskara forest. So, I want to ask your permission to my mission. Please, give your consent. Both maidens asked him- O Brahmana! your meeting is rare. Why are you visiting Puskara forest with such reverence?

अध्याय ६५

श्लोक 6

ततो ऽब्रवीत् सुरश्रेष्ठो दैत्यराजानमव्ययः ।विहस्य सुचिरं कालं भरद्वाजमवेक्ष्य च

tato 'bravīt suraśreṣṭho daityarājānamavyayaḥ / vihasya suciraṃ kālaṃ bharadvājamavekṣya ca

हिन्दी अर्थ

अपने कर्त्तव्यका सेवन करनेके हेतु ब्रह्माकी शरणमें गया । वहाँ जाकर उसने ब्रह्माको इन्द्र आदि देवोंके साथ देखा। वे अपनी प्रभासे सुरों और असुरोसे युक्त अपने लोकको प्रदीपित कर रहे थे। उन ईश्वर ब्रह्माको

English

The most learned and noblest sage said to them- "The full moon night of Kartika (November) month is approaching nearer. It gives rare boons as a result of bath in Pu§kara. % Jifitwildi Both of them replied- We will follow you everywhere you go. O Brahmin! We cannot remain here without you.

अध्याय ६५

श्लोक 7

गुरोर्मदीयस्य गुरुस्तस्यास्त्यग्निपरिग्रहः ।न स धारयते भूम्यां पारक्यां जातवेदसम्

gurormadīyasya gurustasyāstyagniparigrahaḥ / na sa dhārayate bhūmyāṃ pārakyāṃ jātavedasam

हिन्दी अर्थ

प्रणामकर कलिने उनसे कहा--देवश्रेष्ठ! बलिने मेरे स्वाभाविक कर्मको नष्ट कर दिया है तं प्राह भगवान् योगी स्वभावं जगतोऽपि हि।

English

II The hermit said- "It’s very well." They, saluted Mahesvara and went to Puskara forest with the hermit, WIW 'HMlilldl: I tnfen i a r t i Barring Rtadhvaja, there were gathered several thousand hermits, the kings and the citizens of the Janapadas (district).

अध्याय ६५

श्लोक 8

तदर्थमभियाच्ऽहं मम दानवपार्थिव ।मच्छरीरप्रमाणेन देहि राजन् पदत्रयम्

tadarthamabhiyāc'haṃ mama dānavapārthiva / maccharīrapramāṇena dehi rājan padatrayam

हिन्दी अर्थ

न केवलं हि भवतो हृतं तेन बलीयसा

English

The hermits, the illustrious kings including Nabhaga and Iksvaku etc. took bath in Puskara, the holy place on the day of Kartika TPT TT 3^ d$ ^ II Galava too descended to take bath in Puskara, the holy place in the shape of bow with those two maidens.

अध्याय ६५

श्लोक 9

सुरारेर्वचनं श्रुत्वा बलिर्भार्यामवेक्ष्य च ।बाणं च तनयं वीक्ष्य इदं वचनमब्रवीत्

surārervacanaṃ śrutvā balirbhāryāmavekṣya ca / bāṇaṃ ca tanayaṃ vīkṣya idaṃ vacanamabravīt

हिन्दी अर्थ

पश्यस्व तिष्य देवेन्द्रं वरुणं च समारुतम्। भास्करोऽपि हि दीनत्वं प्रयातो हि बलाद् बले: न तस्य कश्चित् त्रैलोक्ये प्रतिषेद्धाऽस्ति कर्मणः । ऋते सहस्त्रं शिरसं हरिं दशशताङ्घ्रिकम्

English

When he took dip in depth, a huge size fish was seen there being frequently gratified by many female fish again and again. That fish said to them “You are infatuated, do not know what is morality?” I cannot bear excessive and dreadful public censure. l f% d ira t ^ n Those female fish said to the great fish- “ Whether you are not seeing an ascetic Galava moving freely in company of two

अध्याय ६५

श्लोक 10

न केवलं प्रमाणेन वामनो ऽयं लघुः प्रिये ।येन क्रमत्रयं मौर्ख्याद् याचते बुद्धितो ऽपि च

na kevalaṃ pramāṇena vāmano 'yaṃ laghuḥ priye / yena kramatrayaṃ maurkhyād yācate buddhito 'pi ca

हिन्दी अर्थ

समाहरिष्यति बलेः कर्तुः सद्धर्मगोचरम्

English

“When this virtuous-souled ascetic is not afraid of public blame, why do you, dwelling inside water as you are, fear any reproach?” qifir xf faq i d lfd l That great fish replied- “This ascetic is blind of affection and does not know the morality. He is blind with lust and has no fear of the blame that pierces later-on.”

अध्याय ६५

श्लोक 11

प्रयो विधाताल्पधियां नराणां बहिष्कृतानां च महानुभाग्यैः ।धनादिकं भूरि न वै ददाति यथेह विष्णोर्न बहुप्रयासः

prayo vidhātālpadhiyāṃ narāṇāṃ bahiṣkṛtānāṃ ca mahānubhāgyaiḥ / dhanādikaṃ bhūri na vai dadāti yatheha viṣṇorna bahuprayāsaḥ

हिन्दी अर्थ

इत्येवमुक्तो देवेन ब्रह्मणा कलिरव्ययः। दीनान् दृष्टा स शक्रादीन् विभीतकवनं गतः धर्मोऽभवच्चतुष्पादश्चातुर्वरण्येऽपि नारद्

English

Galava ashamed of listening to such remark. He did not came up and by virtue of his extreme powers remained at the bottom of river for a longer period. 7t 3tfb feldl Both those virgins came out from the river after bath, stood up at the bank and waited curiously for that sage.

अध्याय ६५

श्लोक 12

न ददाति विधिस्तस्य यस्य भाग्यविपर्ययः ।मयि दातरि यश्चायमद्य याचेत् पदत्रयम्

na dadāti vidhistasya yasya bhāgyaviparyayaḥ / mayi dātari yaścāyamadya yācet padatrayam

हिन्दी अर्थ

दया दानं त्वानृशंस्यं शुश्रूषा यज्ञकर्म च

English

All sages, the kings and citizen returned back to their respective place when this journey to Puskara was completed. ^-RTt ? 6 II There was left only Citrangada, a beautiful lady with attractive teeth. That daughter of Visvakarma was stood there and gazing at those two virgins.

अध्याय ६५

श्लोक 13

इत्येवमुक्त्वा वचनं महात्मा भूयो ऽप्युवाचाथ हरिं दनूजः ।याचस्व विष्णो गजवाजिभूमिं दासीहिरण्यं यदभीप्सितं च

ityevamuktvā vacanaṃ mahātmā bhūyo 'pyuvācātha hariṃ danūjaḥ / yācasva viṣṇo gajavājibhūmiṃ dāsīhiraṇyaṃ yadabhīpsitaṃ ca

हिन्दी अर्थ

बलिना बलवान् ब्रह्मन् तिष्योऽपि हि कृतः कृतः स्वधर्मस्थायिनो वर्णा ह्याश्रमांश्चाविशन् द्विजाः। प्रजापालनधर्मस्थाः सहैव मनुजर्षभाः

English

Both of them too stood in that deserted place for long as they were waiting for Galava. However, Galava had determined not to come up from water, so he remained there. aats mh l I Then there came Vedavatl, the virtuous Gandharva maiden. Her mother was and father was Parjanya, a Gandharva. She took bath in the holy water of the middle tank in Puskara and saw the three maidens stood on either side of the river.

अध्याय ६५

श्लोक 14

भवान् याचयिता विष्णो अहं दाता जगत्पतिः ।दातुर्याचयितुर्लज्जा कथं न स्यात् पदत्रये

bhavān yācayitā viṣṇo ahaṃ dātā jagatpatiḥ / dāturyācayiturlajjā kathaṃ na syāt padatraye

हिन्दी अर्थ

धर्मोत्तरे वर्तमाने ब्रह्मन्नस्मिज्ञगत्त्रये। त्रैलोक्यलक्ष्मीर्वरदा त्वायाता दानवेश्वरम्

English

She first came to Citrangada and asked politely- "Who are you? Tell me the purpose for which you are here in this deserted place." ^ ^ Citrangada replied- O you of lovely hips! Know me as Citrangada, the daughter of Vis'vakarma, the divine artisan.

अध्याय ६५

श्लोक 15

रसातलं वा वृथिवीं भुवं नाकमथापि वा ।एतभ्यः कतमं दद्यां स्थानं याचस्व वामन

rasātalaṃ vā vṛthivīṃ bhuvaṃ nākamathāpi vā / etabhyaḥ katamaṃ dadyāṃ sthānaṃ yācasva vāmana

हिन्दी अर्थ

पप्रच्छ काऽसि मां ब्रूहि केनास्यर्थेन चागता सा तद्वचनमाकर्ण्य प्राह श्रीः पद्ममालिनी। बले शृणुष्व याऽस्मि त्वामायाता महिषी बलात्

English

O good virgin! I had gone to take bath in Kancanaksi, the sacred river in Naimisa, the place known as the mother of religion. TT Wt 3VII The king Suratha of Vidarbha dynasty saw me there and surrendered himself unto me as he was encited to my beauty. aa: gata fggaasfw ^ 'pani ^ u My companions resisted me, yet I surrendered myself for him. My father then cursed me and it separated me from the king.

अध्याय ६५

श्लोक 16

वामन उवाच ।गजाश्वभूहिरण्यादि तदर्थिभ्यः प्रदीयताम् ।एतावता त्वहं चार्थी देहि राजन् पदत्रयम्

vāmana uvāca / gajāśvabhūhiraṇyādi tadarthibhyaḥ pradīyatām / etāvatā tvahaṃ cārthī dehi rājan padatrayam

हिन्दी अर्थ

अप्रमेयबलो देवो योऽसौ चक्रगदाधरः।

English

O nice maiden! I thought of suicide but Guhyaka resisted me. I then went to visit Srlkantha and then accessed to Godavari.

अध्याय ६५

श्लोक 17

इत्येवमुक्ते वचने वामनेन महासुरः ।बलिर्भृङ्गारमादाय ददौ विष्णोः क्रमत्रयम्

ityevamukte vacane vāmanena mahāsuraḥ / balirbhṛṅgāramādāya dadau viṣṇoḥ kramatrayam

हिन्दी अर्थ

श्वैतवृन्दारकारूढा सत्त्वाढ्या श्वेतविग्रहा। रक्ताम्बरधरा चान्या रक्तस्त्रगनुलेषना त्रैलोक्य-लक्ष्मीका बलिके यहाँ आना, श्वेत लक्ष्मी आदिकी उत्पत्ति

English

I came from there in this best holy place. But 1 still unable to see my heart-ravishing husband Suratha. sraat rjra aa 3% tmnidi f? giftfaii 3 <hi O young lady! You have come here when the auspicious day has over. Please, tell me who are you? O spinster! Tell me everything

अध्याय ६५

श्लोक 18

पाणौ तु पतिते तोये दिव्यं रूपं चकार ह ।त्रैलोक्यक्रमणार्थाय बहुरूपं जगन्मयम्

pāṇau tu patite toye divyaṃ rūpaṃ cakāra ha / trailokyakramaṇārthāya bahurūpaṃ jaganmayam

हिन्दी अर्थ

योगी भगवान् ब्रह्माने उससे कहा--केवल तुम्हारा ही नहीं, अपितु सम्पूर्ण लोकका स्वभाव उस बलशालीने हरण कर लिया है। कले! मरुतूके साथ वरुण और देवेन्द्रको देखो। बलिके पराक्रमसे सूर्य भी निस्तेज-से

English

She replied- O slender-waisted one! Listen to my introduction and the reason for arrival in Puskara when the auspicious time is over. gtjfojw f mn gggatfg afeii I am Vedavatl. My mother is and father is Parjanya. O friend! I was strolling around a forest when a monkey saw me.

अध्याय ६५

श्लोक 19

पद्भ्यां भूमिस्तथा जङ्घे नभस्त्रैलोक्यवन्दितः ।सत्यं तपो जानुयुग्मे ऊरुभ्यां मेरुमन्दरौ

padbhyāṃ bhūmistathā jaṅghe nabhastrailokyavanditaḥ / satyaṃ tapo jānuyugme ūrubhyāṃ merumandarau

हिन्दी अर्थ

हो गये हैं। सहस्रशीर्षा तथा सहस्रपाद् (विष्णु)-के सिवा तीनों लोकोंमें उसके कर्मको बंद करनेवाला कोई नहीं दीखता है। वे अविनाशी बलिद्वारा किये गये सद्धर्मके हेतु मिली हुई उसकी भूमि, स्वर्ग, राज्य, लक्ष्मी एवं यशका अपहरण करेंगे

English

He came to me and asked- "Who are you? Where are you going?' 1 You definitely are Devavatl. Who has picked you up from an asrama on the earth to this mountain Meru? gat ^=nfw gat anar 1 replied- O monkey! I am not Devavatl and my name is Vedavatl. I always live on the mountain Meru.

अध्याय ६५

श्लोक 20

विश्वेदेवा कटीभागे मरुतो वस्तिशीर्षगाः ।लिङ्गे स्थितो मन्मथश्च वृषणाभ्यां प्रजापतिः

viśvedevā kaṭībhāge maruto vastiśīrṣagāḥ / liṅge sthito manmathaśca vṛṣaṇābhyāṃ prajāpatiḥ

हिन्दी अर्थ

भगवान् ब्रह्माके इस प्रकार कहनेपर अव्यय कलि, इन्द्र आदि देवताओंको चिन्तित हुआ देखकर विभीतक वनमें चला गया। नारदजी! कलिके अदृश्य हो जानेसे तीनों लोकोंमें सत्ययुग प्रवर्तित हो गया।

English

Ffjfai That wicked monkey then attacked me. I suddenly climbed on the tree of Bandhujlva. The monkey hit hard by kicks and collapsed that tree. I remained hugged to a large branch of that tree. The monkey then threw that tree in sea. I was frightened badly and fell into the see along with that tree. All movable and immovable beings saw the scene of that tree falling down from the sky of its own accord.

अध्याय ६५

श्लोक 21

कुक्षिभ्यामर्णवाः सप्त जठरे भुवनानि च ।वलिषु त्रिषु नद्यश्च यज्ञास्तु जठरे स्थिताः

kukṣibhyāmarṇavāḥ sapta jaṭhare bhuvanāni ca / valiṣu triṣu nadyaśca yajñāstu jaṭhare sthitāḥ

हिन्दी अर्थ

चारों वर्णोमें चारों चरणोंसे धर्म व्याप्त हो गया। तपस्या, अहिंसा, सत्य, पवित्रता, इन्द्रियनिग्रह, दया, दान, मृदुता, सेवा और यज्ञकार्य-ये सभी समस्त जगतूमें छा गये। ब्रह्मन्! बलिने बलशाली कलिको भी सभी वर्ण अपने-अपने धर्ममें स्थित हो गये। द्विजगण अपने-अपने आश्रमोंका पालन करने लगे तथा राजा प्रजापालनरूपी धर्मका आचरण करने लगे। ब्रह्मन्! इन तीनों लोकोंके धर्म-परायण होनेपर वरदायिनी

English

All those cried with grief when they saw me falling down along with the tree. The Siddhas and Gandharvas said- “Oh! It is piteous scene.” Brahma had declared himself that this maiden will become the queen of high-souled Indradyumna, the son of Manu, the Karta' of several thousand sacrifices. at otjtt aa:i Having heard that sweet voice, I fell unconscious. I do not know who had cut-off that tree in several thousand pieces. The mighty wind, the friend of fire has then brought me here with its strong waves. O pretty lady! I could now see you here.

अध्याय ६५

श्लोक 22

इष्टापूर्तादयः सर्वाः क्रियास्तत्र तु संस्थिताः ।पृष्ठस्था वसवो देवाः स्कन्धौ रुद्रैरधिषठितौ

iṣṭāpūrtādayaḥ sarvāḥ kriyāstatra tu saṃsthitāḥ / pṛṣṭhasthā vasavo devāḥ skandhau rudrairadhiṣaṭhitau

हिन्दी अर्थ

त्रैलोक्यलक्ष्मी दानवराज बलिके पास आयीं। इन्द्रकी लक्ष्मीको उपस्थित हुई देखकर बलिने पूछा--मुझे यह 'बतलाओ कि तुम कौन हो और किस उद्देश्यसे आयी हो। कमलकी मालासे अलंकृत लक्ष्मीने उसकी बात

English

So, stand up please. Let us move from here and see that who are the girls standing at the northern bank of this Puskara river, we should enquire them. 3 T W Jg tqj Cbl4yyrfcb) I m ? II With these words that curious virgin took her and reached at the place where two girls were stood. They wanted to identify them.

अध्याय ६५

श्लोक 23

बाहवश्च दिशः सर्वा वसवो ऽष्टौ करे स्मृताः ।हृदये संस्थितो ब्रह्मा कुलिशो हृदयास्थिषु

bāhavaśca diśaḥ sarvā vasavo 'ṣṭau kare smṛtāḥ / hṛdaye saṃsthito brahmā kuliśo hṛdayāsthiṣu

हिन्दी अर्थ

सुनकर कहा-बले! मैं हठात् तुम्हारे पास आयी हूँ; मैं जो (स्त्री) हूँ उसे सुनो- अमित शक्तिशाली चक्र और गदाको धारण करनेवाले देव विष्णुने इन्द्रको छोड़ दिया है। अतः मैं यहाँ तुम्हारे पास आयी हूँ। उन्होंने (विष्णुने) रूपसे सम्पन्न चार युवतियोंकी सृष्टि की। (पहली युवती)

English

Then both of them approached the two girls and questioned them. They too in their turn narrated the true facts and expressed themselves clearly. 41H<H<IC<< 3HRI These four maidens then began to live in that holy place near the confluence of seven Godavari waters and engaged themselves in the worship of god Sankara. Sakuni, Jabali and Rtadhvaja walked here and there in quest of these ladies for several

अध्याय ६५

श्लोक 24

श्रीसमुद्रा उरोमध्ये चन्द्रमा मनसि स्थितः ।ग्रीवादितिर्देवमाता विद्यास्तद्वलयस्थिताः

śrīsamudrā uromadhye candramā manasi sthitaḥ / grīvāditirdevamātā vidyāstadvalayasthitāḥ

हिन्दी अर्थ

सत्त्वप्रधाना, श्वेतवर्णकी शरीरवाली, श्वेतवर्णका वस्त्र धारण करनेवाली, श्वेतमाल्य और अनुलेपनसे युक्त

English

When one thousand years passed, the fatigued load-bearer Jabali left the hope and returned with his father at the district of dfwsuqfd: The king Indradyumna, son of Manu was residing there. He came out from palace with Arghya in his hand when he learned of their g ; ii k ^ ii

अध्याय ६५

श्लोक 25

मुखे तु साग्नयो विप्राः संस्कारा दशनच्छदाः ।धर्मकामार्थमोक्षीयाः शास्त्रः शौचसमन्विताः

mukhe tu sāgnayo viprāḥ saṃskārā daśanacchadāḥ / dharmakāmārthamokṣīyāḥ śāstraḥ śaucasamanvitāḥ

हिन्दी अर्थ

रक्तवर्णकी शरीरवाली, रक्तवर्णके वस्त्रको धारण करनेवाली, रक्तवर्णके माल्य और अनुलेपनसे युक्त नीलवृषसमारूढा त्रिगुणा सा प्रकीर्तिता। या सा श्वेताम्बरा श्वेता सत्त्वाढ्या कुरस्थिता

English

He worshipped with reverence Jabali and Rtadhvaja and honoured the talented nephew 3akuni who was the son of Iksvaku. grit grag snr? Rtadhvaja sage then said to Indradyumna- “O king! Our frail maiden has been missing.” gyyi 3 3m dwigfag gpfag $ *11 O king! All of us have traversed the entire earth in search of her. Hence, please take it in your notice, do search of her and thus, co¬ operate us in the mission.

अध्याय ६५

श्लोक 26

लक्ष्म्या सह ललाटस्थाः श्रवणाभ्यामथाश्विनौ ।श्वासस्थो मातरिश्वा च मरुतः सर्वसंधिषु

lakṣmyā saha lalāṭasthāḥ śravaṇābhyāmathāśvinau / śvāsastho mātariśvā ca marutaḥ sarvasaṃdhiṣu

हिन्दी अर्थ

सा ब्रह्माणं समायाता चन्द्रं चन्द्रानुगानपि। या रक्ता रक्तवसना वाजिस्था रजसान्विता

English

The king then said- O Br&hmana! a maiden of mine too is missing. I have done enormous labour to search her. To whom should I say g regmch u ri g*wim I had cut a mountain-like tree falling from the sky into several thousand pieces in compliance with the words of Siddhas.

अध्याय ६५

श्लोक 27

सर्वसूक्तानि दशाना जिह्वा देवी सरस्वती ।चन्द्रादित्यौ च नयने पक्ष्मस्थाः कृत्तिकादयः

sarvasūktāni daśānā jihvā devī sarasvatī / candrādityau ca nayane pakṣmasthāḥ kṛttikādayaḥ

हिन्दी अर्थ

तां प्रादाद् देवराजाय मनवे तत्समेषु च। पीताम्बरा या सुभगा रथस्था कनकप्रभा स्तुवन्ति ब्रह्मणा सार्धं मखे मन्त्रादिभिः सदा। क्षत्रिया रक्तवर्णा ता जयश्रीमिति शंसिरे

English

I very aptly defended that beautiful virgin from injury. But I don't know where is she. I am therefore, ready to go with you in search g gijaara <ggfgg:i fedimi g gi^ gg ig gnfatiii That king immediately stood-up and gave chariots to both Brahmins and his nephew too.

अध्याय ६५

श्लोक 28

शिखायां देवदेवस्य ध्रुवो राजा न्यषीदत ।तारका रोमकूपेभ्यो रोमाणि च महर्षयः

śikhāyāṃ devadevasya dhruvo rājā nyaṣīdata / tārakā romakūpebhyo romāṇi ca maharṣayaḥ

हिन्दी अर्थ

बैश्यास्तां पीतबसनां कनकाङ्गीं सहैव हि

English

They began to investigate on the earth in systematic manner on the chariots. They saw an eminent ascetic seated on penance when they reached at Badari asrama. The young hermit was found to be emaciated by austerities, miserable, bearing matted locks, besmeared with dirt and mud and he was breathing hard. fetef MRytdfq iteai re The king Indradyumna went to him and said- O ascetic! Tell me that why are you seated on such strict penance at this early stage? Further, please, tell us that what is your mission? He enquired- “Please, tell me first that who are you and why are you so anxious to ask me, a hermit lean and afflicted with

अध्याय ६५

श्लोक 29

गुणैः सर्वमयो भूत्वा भगवान् भूतभावनः ।क्रमेणैकेन जगतीं जहार सचराचराम्

guṇaiḥ sarvamayo bhūtvā bhagavān bhūtabhāvanaḥ / krameṇaikena jagatīṃ jahāra sacarācarām

हिन्दी अर्थ

श्रिया देवीति नाम्ना तां समं हैत्यैश्च राक्षसैः। एवं विभक्तास्ता नार्यस्तेन देवेन चक्रिणा इतिहासपुराणानि वेदाः साङ्गास्तथोक्तयः

English

He replied- O ascetic! O sovereign! I am the son of Manu, brother of Iksvaku and king of Sakalapura. The ascetic also narrated all his previous life. spen ritgjg ggfrigt grig The pious king then said- “Don’t abandon your life.” You are my nephew come, we should go in search of that slender-bodied With these words, he embraced the weak prince. He rode him on a chariot and presented him before both ascetics.

अध्याय ६५

श्लोक 30

भूमिं विक्रममाणस्य महारूपस्य तस्य वै ।दक्षिणो ऽभूत् स्तनश्चन्द्रः सूर्यो ऽभूदथ चोत्तरः ।नक्षश्चाक्रमतो नाभिं सूर्येन्दू सव्यदक्षिणौ

bhūmiṃ vikramamāṇasya mahārūpasya tasya vai / dakṣiṇo 'bhūt stanaścandraḥ sūryo 'bhūdatha cottaraḥ / nakṣaścākramato nābhiṃ sūryendū savyadakṣiṇau

हिन्दी अर्थ

सर्वासामपि जातीनां जातिरेका प्रतिष्ठिता

English

When Rtadhvaja saw that prince, he along with his son said- O prince! “Come, come here. I will do good for you.” TIT famfifam vami I have left by myself Citrarigada who was beheld by you in Naimisa in the holy confluence of seven Godavarls. Hence, come with us. Let us all go there for the son of Sudeva. We see three more maidens there.

अध्याय ६५

श्लोक 31

द्वितीयेन क्रमेणाथ स्वर्महर्जनतापसाः ।क्रान्तार्धार्धेन वैराजं मध्येनापूर्यताम्बरम्

dvitīyena krameṇātha svarmaharjanatāpasāḥ / krāntārdhārdhena vairājaṃ madhyenāpūryatāmbaram

हिन्दी अर्थ

तथा रक्तवर्णके अश्वपर आरूढ़ थी। (तीसरी युवती) तमोगुण-प्रधाना, पीतवर्णके शरीरवाली, पीतवर्णका वस्त्र धारण करनेवाली, पीतवर्णकी माला और अनुलेपनसे युक्त तथा सुवर्णके बने रथपर आरूढ़ थी। नीलेवर्णका वस्त्र धारण करनेवाली एवं नीले वर्णकी माला, चन्दन और अनुलेपनसे युक्त तथा नील वर्णके वृषपर आरूढ थी। सत्त्वप्रधाना, श्वेतवर्णकी शरीरवाली, श्वेतवस्त्र धारण करनेवाली हाथीपर आरूढ़ (युवती)

English

That hermit consoled the son of Sudeva, accompanied by Indradyumna and his own son, they began to move towards Saptagodavara on the chariot under lead of Sakuni where those maidens had gone. ireft y il cni fafc rc Rfl -pt In the meantime, the slender¬ bodied girl afflicted with grief was strolling on the Udayagiri in search of her daughter.

अध्याय ६५

श्लोक 32

ततः प्रतापिना ब्रह्मन् बृहद्विष्ण्वङ्घ्रिणाम्बरे ।ब्रह्माण्डोदरमाहत्य निरालोकं जगाम ह

tataḥ pratāpinā brahman bṛhadviṣṇvaṅghriṇāmbare / brahmāṇḍodaramāhatya nirālokaṃ jagāma ha

हिन्दी अर्थ

ब्रह्मा, चन्द्रमा एवं चन्द्रमाके अनुयायियोंके पास चली गयी। रजोगुणसे युक्त, रक्तवर्णकी शरीरवाली, रक्तवस्त्र धारण करनेवाली एवं घोडेपर आरूढ युवतीको (उन्होंने) इन्द्र, मनु तथा उनके समानवाले लोगोंको

English

The Apsaras got that monkey there. She asked him- “O monkey! Tell me the truth if you have seen my daughter anywhere?” 71 HT? rt raw rfftifr l ll W •qdt deftfcdq il <t?ll That monkey replied- “I have seen a maiden named Devavatl and kept her at a great asrama near Srlkantha temple at the bank of Kalindl river where birds and deers are found abundantly.” I have reported this fact to you truely. 7IT in?

अध्याय ६५

श्लोक 33

विश्वाङ्घ्रिणा प्रसरता कटाहो भेदितो बलान् ।कुटिला विष्णुपादे तु समेत्य कुटिला ततः

viśvāṅghriṇā prasaratā kaṭāho bhedito balān / kuṭilā viṣṇupāde tu sametya kuṭilā tataḥ

हिन्दी अर्थ

प्रदान किया। कनकवर्णकी शरीरवाली, पीतवर्णके वस्त्र धारण करनेवाली, सौभाग्यवती, रथपर आरूढ़ा युवतीको (उन्होंने) प्रजापतियों, शुक्र एवं वैश्योंको दिया। नीलवर्णके वस्त्रको धारण करनेवाली, भ्रमरके शूद्रों एवं विद्याधरोंके पास चली गयी। उस श्वेतरूपाको विप्र आदि सरस्वती कहते हैं॥ १७--२६॥

English

O chief of monkeys! She is Vedavati and not Devavatl. Hence, come with me and we should go there together. The monkey was agreed to and went jumpingly in company of her towards river. % gift

अध्याय ६५

श्लोक 34

तस्या विष्णुपदीत्येवं नामाख्यातमभून्मुने ।तथा सुरनदीत्येवं तामसेवन्त तापसाः ।भगवानप्यसंपूर्णे तृतीये तु क्रमे विभुः

tasyā viṣṇupadītyevaṃ nāmākhyātamabhūnmune / tathā suranadītyevaṃ tāmasevanta tāpasāḥ / bhagavānapyasaṃpūrṇe tṛtīye tu krame vibhuḥ

हिन्दी अर्थ

यज्ञमें वे ब्रह्माके सहित उसका मन्त्रादिसे सदा स्तुति करते हैं। क्षत्रियजन उस रक्तवर्णाको जयश्री कहते हैं। असुरश्रष्ठ! वह इन्द्र तथा मनुके साथ यशोमती हुई। वैश्य तथा प्रजापतिगण उस पीतवसना कनकाङ्गीकी

English

Those three great princely sages too reached near river with Jabali and Rtadhvaja on the speedy chariots. dd* W$j They alighted from the chariot and came near to the river for bath. too came for bath in that river. HI? xf The monkey too came behind her and Jabali saw him. He immediately reported his father and the mighty king about monkey’s appearance there.

अध्याय ६५

श्लोक 35

समभ्येत्य बलिं प्राह ईषत् प्रस्फुरिताधरः ।ऋमाद् भवति दैत्येन्द्र बन्धनं घोरदर्शनम् ।त्वं पूरय पदं तन्मे नो चेद् बन्धं प्रतीच्छ भोः

samabhyetya baliṃ prāha īṣat prasphuritādharaḥ / ṛmād bhavati daityendra bandhanaṃ ghoradarśanam / tvaṃ pūraya padaṃ tanme no ced bandhaṃ pratīccha bhoḥ

हिन्दी अर्थ

स्तुति सदा लक्ष्मीके नामसे करते हैं। हैत्यों एवं राक्षसोंके साथ शूद्रगण श्रीदेवीके नामसे भक्तिपूर्वक उस नीलवर्णाङ्गीकी स्तुति करते हैं। इस प्रकार उन चक्र धारण करनेवाले देवने उन नारियोंका विभाजन अक्षय निधियाँ इनके स्वरूपमें स्थित हैं । इतिहास, पुराण, साङ्ग वेद, स्मृतियाँ, चौंसठ कलाएँ तथा महापद्म निधि श्वेताङ्गीके अन्तर्गत हैं। मुक्ता, सुवर्ण, रजत, रथ,

English

O father! That powerful monkey is coming again. It is the same monkey who once forcibly tied me with the aerial roots of banyan tree with my matted locks. wt ?? Having heard Jabali, Sakuni became furious, picked up his bow fitted with arrow

अध्याय ६५

श्लोक 36

तन्मुरारिवचः श्रुत्वा विहस्याथ बलेः सुतः ।बाणः प्राहामरपतिं वचनं हेतुसंयुतम्

tanmurārivacaḥ śrutvā vihasyātha baleḥ sutaḥ / bāṇaḥ prāhāmarapatiṃ vacanaṃ hetusaṃyutam

हिन्दी अर्थ

पद्मनिधि रक्ताङ्गीके अन्तर्गत हैं। गौ, भैंस, गर्दभ, उष्ट,

English

O Brahmin! O father! Give me permission. Tell me that should I kill this monkey at once with a single arrow? The great hermit engaged in doing good to all beings then said to Sakuni

अध्याय ६५

श्लोक 37

बाण उवाच ।कृत्वा महीमल्पतरां जगत्पते स्वायंभुवादिभुवनानि वै षट् ।कथं बलिं प्रार्थयसे सुविस्तृतां यां प्राग्भवान् नो विपुलामथाकरोत्

bāṇa uvāca / kṛtvā mahīmalpatarāṃ jagatpate svāyaṃbhuvādibhuvanāni vai ṣaṭ / kathaṃ baliṃ prārthayase suvistṛtāṃ yāṃ prāgbhavān no vipulāmathākarot

हिन्दी अर्थ

निधि पीताङ्गीमें स्थित हैं। अन्य सभी जातियोंको अपनेमें समाविष्ट करनेवाली सारी जातियोंमें सर्वश्रेष्ठ जाति नास्तिकाः शौचरहिताः कृपणा भोगवर्जिताः। स्तेयानृतकथायुक्ता नराः शङ्कुश्रिता बले

English

O prince! “None can be killed or fettered by another.” O son of a king! “Slaughter and imprisonment are governed by past deeds.” T??rf? Wgiwi The sage then said to the monkey- “O monkey! Come up. It is proper for you to help t TT O young lady, thus addressed by the hermit, the great monkey saluted the sage with folded hands and said- “O Brahmin! Instruct me that what should I do at this moment?”

अध्याय ६५

श्लोक 38

विभो सही यावतीयं त्वयाद्य सृष्टचा समेता भुवनान्तरालैः ।दत्ता च तातेन हि तावतीयं किं वाक्छलेनैष निबध्यते ऽद्य

vibho sahī yāvatīyaṃ tvayādya sṛṣṭacā sametā bhuvanāntarālaiḥ / dattā ca tātena hi tāvatīyaṃ kiṃ vākchalenaiṣa nibadhyate 'dya

हिन्दी अर्थ

न चास्ति भवतस्तुल्यो त्रैलोक्येऽपि बलाधिकः

English

The sage then said to the lord of monkeys- “You had tied my son with his matted hair with the banyan tree.” fterr f ^ ^ ii In spite of our best efforts, we could not make him finally free from that tree. Hence, this king had cut that tree into three pieces.

अध्याय ६५

श्लोक 39

या नैव शक्य भवता हि पूरितुं कथं वितन्याद् दितिजेश्वरो ऽसौ ।शक्तस्तु संपूजयितुं मुरारे प्रसीद मा बन्धनमादिशस्व

yā naiva śakya bhavatā hi pūrituṃ kathaṃ vitanyād ditijeśvaro 'sau / śaktastu saṃpūjayituṃ murāre prasīda mā bandhanamādiśasva

हिन्दी अर्थ

यत्त्वया युधि विक्रम्य देवराजो विनिर्जितः अतो मम पुरा प्रीतिर्जाता दानव शाश्वती। दृष्टा ते परमं सत्त्वं सर्वेभ्योऽपि बलाधिकम्

English

My son is still bearing the burden of the branch of that tree. Please, make him free now. He had now completed ten centuries since he has been carrying the branch. ? tt Trtsfte j qpr: i i VIST:IIS dll There is no person who could make him free. That monkey gradually untied the matted locks of Jabali and those were quickly unleased. The sage Rtadhvaja was then pleased and wished to give him a boon.

अध्याय ६५

श्लोक 40

प्रोक्तं श्रुतौ भवतापीश वाक्यं दानं पात्रे भवते सौख्यदायि ।देशे सुपुण्ये वरदे यच्च काले तच्चाशेषं दृश्यते चक्रपाणे

proktaṃ śrutau bhavatāpīśa vākyaṃ dānaṃ pātre bhavate saukhyadāyi / deśe supuṇye varade yacca kāle taccāśeṣaṃ dṛśyate cakrapāṇe

हिन्दी अर्थ

प्रसूतस्यासुरेन्द्रस्य तव कर्म यदीदृशम्। विशेषितस्त्वया राजन् हैतेयः प्रपितामहः

English

II He said to monkey- “Ask whatever you desire.” Visvakarma in the form of that monkey begged this boon from Rtadhvaja- “O Brahmana! if you really are intended to give me a boon, please, remove the impact of curse once thundered on me by youself.” O ascetic, “Recognise me as Tvasta,” the father of

अध्याय ६५

श्लोक 41

दानं भूमिः सर्वकामप्रदेयं भवान् पात्रं देवदेवो जितात्मा ।कालो ज्येष्ठामूलयोगे मृगाङ्गः कुरुक्षेत्रं पुण्यदेशं प्रसिद्धम्

dānaṃ bhūmiḥ sarvakāmapradeyaṃ bhavān pātraṃ devadevo jitātmā / kālo jyeṣṭhāmūlayoge mṛgāṅgaḥ kurukṣetraṃ puṇyadeśaṃ prasiddham

हिन्दी अर्थ

विजितं विक्रमाद् येन त्रैलोक्यं वै पंरेईतम्। इत्येवमुक्त्वा वचनं दानवेन्द्रं तदा बलिम् समाश्रयन्ति बलिनं ह्वीश्रीधीधृतिकीर्त्तयः। प्रभा मतिः क्षमा भूतिर्विद्या नीतिर्दया तथा

English

I have become monkey due to your curse. Whatever sins I have committed in this monkey form, please destroy them by your blessing. Rtadhvaja said- “the curse shall be effaced when you will give birth to a mighty son from the womb of Ghrtacl.” That monkey became happy with the blessings of O slender-waisted lady, the eminent monkey descended immediately for bath in the river. Thereafter, they all took bath and doing (Tarpana of ancestors) 1 and gods and returned by their chariots, while Ghrtacl proceeded to the heaven. That monkey chased her very fast. ft %o

अध्याय ६५

श्लोक 42

किं वा देवो ऽस्मद्विधैर्बुद्धिहीनैः शिक्षापनीयः साधु वासाधु चैव ।स्वयं श्रुतीनामपि चादिकर्त्ता व्याप्य स्थितः सदसद् यो जगद् वै

kiṃ vā devo 'smadvidhairbuddhihīnaiḥ śikṣāpanīyaḥ sādhu vāsādhu caiva / svayaṃ śrutīnāmapi cādikarttā vyāpya sthitaḥ sadasad yo jagad vai

हिन्दी अर्थ

त्रैलोक्य-लक्ष्मीका बलिके यहाँ आना, श्रेत लक्ष्मी आदिकी उत्पत्ति

English

The monkey beheld the beautiful Ghrtacl. That lady wished courtship with him when she saw him and knowing him to be Visvakarma. That monkey then enjoyed courtship with that lady on the mountain Kolahala. They enjoyed sporting prolong and arrived at the Vindhya tft: I SR* mil Those five persons (Rtadhvaja and other) too reached at noon at the holy place of

अध्याय ६५

श्लोक 43

कृत्वा प्रमाणं स्वयसेव हीनं पदत्रयं याचितवान् भुवश्च ।किं त्वं न गृह्णासि जगत्त्रयं भो रूपेण लोकत्रयवन्दितेन

kṛtvā pramāṇaṃ svayaseva hīnaṃ padatrayaṃ yācitavān bhuvaśca / kiṃ tvaṃ na gṛhṇāsi jagattrayaṃ bho rūpeṇa lokatrayavanditena

हिन्दी अर्थ

(परसामान्यात्मक) स्वरूप शङ्खनिधिकी नीलाङ्गी देवीमें स्थिति है। दानव! इन (निधियों)-के स्वरूपके अन्तर्गत पुरुषोंके जो लक्षण होते हैं, मैं उनका वर्णन कर रही हूँ, उन्हें समझो- दानवपते! महापद्मके आश्रित रहनेवाले मनुष्य सत्य और शौचसे युक्त तथा यजन, दान और उत्सव करनेमें लीन रहते हैं। पद्मके आश्रित रहनेवाले मनुष्य यज्ञ करनेवाले, सौभाग्यशाली, अहङ्कारी, मानप्रिय, बहुत

English

They alighted from the chariots to relax there. Their charioteers also took bath, offered water for horses and then left them for gazing in the attractive forest region.

अध्याय ६५

श्लोक 44

नात्राश्चर्यं यज्जगद् वै समग्रं क्रमत्रयं नैव पूर्णं तवाद्य ।क्रमेण त्वं लङ्घयितुं समर्थो लीलामेतां कृतवान् लोकनाथ

nātrāścaryaṃ yajjagad vai samagraṃ kramatrayaṃ naiva pūrṇaṃ tavādya / krameṇa tvaṃ laṅghayituṃ samartho līlāmetāṃ kṛtavān lokanātha

हिन्दी अर्थ

दक्षिणा देनवाले तथा सर्वसाधारण लोगोंसे सुखी होते हैं। 'महानीलके आश्रित रहनेवाले व्यक्ति सत्य तथा असत्यसे युक्त, देने और लेनेमें चतुर तथा न्याय, अन्याय और व्यय करनेवाले होते हैं। बले! शङ्कके आश्रित रहनेवाले

English

Those horses satisfied within a moment because there was grass abundantly grown. Those horses then began speding near the temple. Having heard the sound coming from hoofs of horses, those maidens went at the temple of Hatakesvara with curiosity to see what is it and looked around getting up on the Tpj m fti l l II From there, they saw the exalted being bathing in the river. Citrarigada saw the king Suratha with matted hair. She became very happy to see him and informed her maiden companion about it. # -m ffrrat mu Look at the young-chap with long arms and complexion like blue cloud, I had surrounded before that king on that day.

अध्याय ६५

श्लोक 45

प्रमाणहीनां स्वयमेव कृत्वा वसुंधरां माधव पद्मनाभ ।विष्णो न बध्नासि बलिं न दूरे प्रभुर्यदेवेच्छति तत्करोति

pramāṇahīnāṃ svayameva kṛtvā vasuṃdharāṃ mādhava padmanābha / viṣṇo na badhnāsi baliṃ na dūre prabhuryadevecchati tatkaroti

हिन्दी अर्थ

पुरुष नास्तिक, अपवित्र, कृपण, भोगहीन, चोरी करनेवाले एवं असत्य बोलनेवाले होते हैं। दानव! मैंने इस प्रकार आपसे उनके स्वरूपका वर्णन किया॥ ३६--४०॥ वही रागिणी नामकी जयश्री मैं आपके पास आयी हूँ। दानवपते! मेरी साधुजनोंसे अनुमोदित एक प्रतिज्ञा है। मैं वीर पुरुषका आश्रयण करती हूँ। नपुंसकके पास कभी नहीं जाती। तीनों लोकोंमें आपके

English

RF ft gtrat It need not to stress much on mind that the man of golden complexion with white matted hair is definitely the best ascetic Rtadhvaja. sn wr:ii W ii Then Nandayanti said happily to the other mates that the other person undoubtedly is Jabali, the son of

अध्याय ६५

श्लोक 46

पुलस्त्य उवाच ।इत्येवमुक्ते वचने बाणेन बलिसूनुना ।प्रोवाच भगवान् वाक्यमादिकर्त्ता जनार्दनः

pulastya uvāca / ityevamukte vacane bāṇena balisūnunā / provāca bhagavān vākyamādikarttā janārdanaḥ

हिन्दी अर्थ

सदृश बलवान् दूसरा कोई नहीं है। अपनी बल- सम्पत्तिसे तुमने मेरेमें दृढ़ प्रीति उत्पन्न की है, क्योंकि संग्राममे पराक्रम कर तुमने देवराजको जीता है। दानव! इसीसे आपके श्रेष्ठ सत्त्व एवं सभीसे अधिक बलको

English

With this chat, they sat before the icon of god Sankara and began singing all benevolent

अध्याय ६५

श्लोक 47

त्रिविक्रम उवाच ।यान्युक्तानि वचांसीत्थं त्वया बालेय साम्प्रतम् ।तेषां वैच हेतुसंयुक्तं शृणु प्रत्युत्तरं मम

trivikrama uvāca / yānyuktāni vacāṃsītthaṃ tvayā bāleya sāmpratam / teṣāṃ vaica hetusaṃyuktaṃ śṛṇu pratyuttaraṃ mama

हिन्दी अर्थ

देखकर (आपके प्रति) मेरी स्थायी एवं उत्तम प्रीति उत्पन्न हो गयी है अतः मैं अत्यन्त बलशाली तथा मानी वीर आपके पास अपने-आप ही आयी हूँ। दानवश्रेष्ठ! हिरण्यकशिपुके वंशमें उत्पन्न आप असुरेद्रके लिये इस प्रकारके कर्मोके करनेमें कोई आश्चर्य नहीं है। राजन्! शत्रुओंद्वारा अधिकृत

English

chldl^d^d yrdldlfftT ftrar RfT^cT ^tr # tr SRT dfdH jffe d^ldldiw cFTfcd-dlfild tflldiUd dlHdiUd 3WlRld fidldMrl dld^d *4$I«U t^of diiRrf»'d^ ^ it TRlmfsrd y4dlyifddm giFRlT ^IflRlMrl ^of «T§fd , dlffH s ^MIUNinr ^TtRTT fdaKN TTfoRR diRTR &3R fiddi-d i-^yfHeWcl ■fty^viifd’-f

अध्याय ६५

श्लोक 48

पूर्वमुक्तस्तव पिता मया राजन् पदत्रयम् ।देहि मह्यं प्रमाणेन तदेतत् समनुष्ठितम्

pūrvamuktastava pitā mayā rājan padatrayam / dehi mahyaṃ pramāṇena tadetat samanuṣṭhitam

हिन्दी अर्थ

त्रैलोक्यको अपने पराक्रमसे जीतकर आपने दितिके पुत्र अपने प्रपितामहको और विशिष्ट कर दिया है। दानवेन्द्र बलिसे इस प्रकार कहकर चन्द्रवदना शुभा जयश्री (बलिमें) प्रवेश करके (उन्हें) प्रकाशित करने लगी।

English

We salute to Sarva, Sambhu, Trinetra (three-eyed), Carugatra 1 , Trailokyanatha, 2 Umapati, destroyer of Daksa's yajna, killer of Kama (sex god), Papa-pranasana, 3 Maha- purusa, Mahogramurtti, 4 destroyer of all beings, creator of weal, Mahesvara, trident bearer, enemy of cupid, resident of caves, naked, Mahasankha Sekhara, holder of matted hair, holder of skull garland, Vamacaksu, 5 Vamadeva, Prajadhyak§a, A killer of the eyes of Bhaga, of the terrible army, lord of Mahasena, Pasupati, 7 Kamaftgadhana, 8 9 Siva, Mahadeva, Isana, Saiikara, Bhlma, Bhava, Vfsabhadhvaja, 10 Jafila," Praudha, 12 Mahanatyesvara, 13 14 Avimuktaka, Rudra, Rudresvara, 15 Sthanu, 16 Ekaliriga, fond of Kalindl, Srikantha, Nilakantha, Aparajita, 17 Ripubhayarikara, 18 Santosapati, 19 Vamadeva, Aghora, 20 Tatpurusa, 21 Mahaghora, Aghoramurtti, 22 Santa, 23 Sarasvatlkanta, Konat a, Sahastramurtti, 24 Mahodbhava, 25 sovereign, Kalagnirudra, Rudra,, Hara, Mahldhara- priya, 26 Sarvatlrthadhivasa, 27 Hamsa, 28 Kamesvara, Kedaradhipati, Paripurna, 29 Mucukunda, Madhunivasin, 30 Krpanapani, Bhayahkara, Somaraja, 1 2 Kamaraja, Ranjaka,’ permanent dweller in the heart of the princess Anjana king

अध्याय ६५

श्लोक 49

किं न वेत्ति प्रमाणं मे बलिस्तव पितासुर ।प्रायच्छद् येन निःशङ्कं ममानन्तं क्रमत्रयम्

kiṃ na vetti pramāṇaṃ me balistava pitāsura / prāyacchad yena niḥśaṅkaṃ mamānantaṃ kramatrayam

हिन्दी अर्थ

उनके प्रवेश कर जानेपर ही, श्री, धी (बुद्धि), धृति; कीर्ति, सदोज्ज्वलो धर्मरतोऽथ दान्तः

English

Ghantesvara, Gokarna, Brahmayoni, Sahastravaktraksicarana 6 and Hatakesvara. At the same time, all sages and kings reached there to visit Tryambaka, Hatakesvara, the creator of the three-worlds.

अध्याय ६५

श्लोक 50

सत्यं क्रमेण चैकेन क्रमेयं भूर्भुवादिकम् ।बलेरपि हितार्थाय कृतमेतत् क्रमत्रयम्

satyaṃ krameṇa caikena krameyaṃ bhūrbhuvādikam / balerapi hitārthāya kṛtametat kramatrayam

हिन्दी अर्थ

कामोपभोक्ता मनुजोऽपि जातः

English

After taking bath, they beheld those women singing excellent songs before the icon of god. The son of Sudeva then exhilarated to see her beloved, the daughter of Visvakarma. Yogi Rtadhvaja too recognised slender¬ bodied Citrahgada and became highly Then all people went to the god of gods Hatakes'vara. They worshipped three eyed god, stood up and chanted prayers.

अध्याय ६५

श्लोक 51

तस्माद् यन्मम बालेय त्वत्पित्राम्बु करे महत् ।दत्तं तेनायुरेतस्य कल्पं यावद् भविष्यति

tasmād yanmama bāleya tvatpitrāmbu kare mahat / dattaṃ tenāyuretasya kalpaṃ yāvad bhaviṣyati

हिन्दी अर्थ

श्रुति, स्मृति, धृति, कीर्ति, मूर्ति, शान्ति, क्रिया, पुष्टि, तुष्टि रुचि एवं अन्य सभी सत्त्वगुणके आश्रित अन्य देवियाँ भी विधवा स्त्रियोंकी भाँति बलिकी छत्रछायामें यज्ञ करनेवाले, तपस्वी, कोमल स्वभाववाले, सत्यवक्ता, दानी, अभावग्रस्तोंके अभावको दूरकर पालन-पोषण एवं स्वजनोंकी रक्षा करनेवाले हैत्यश्रेष्ठ महात्मा बलि इस प्रकारके गुणोंसे सम्पन्न थे। दानवेन्द्र बलिके

English

Citrahgada too stood up with those virgins when saw Rtadhvaja etc. and saluted them. * rt tn: Middle

अध्याय ६५

श्लोक 52

गते मन्वन्तरे बाण श्राद्धदेवस्य साम्प्रतम् ।सावर्णिके च संप्राप्ते बलिरिन्द्रो भविष्यति

gate manvantare bāṇa śrāddhadevasya sāmpratam / sāvarṇike ca saṃprāpte balirindro bhaviṣyati

हिन्दी अर्थ

स्वर्गका शासन करते समय कोई भूखसे दुखी, मलिन एवं अभावग्रस्त नहीं था। मनुष्य भी सदा शुद्ध धर्म- परायण, इन्द्रियविजयी एवं इच्छानुकूल भोगसे सम्पन हो गये

English

That ascetic with his son congratulated them and seated there comfortably with kings. m: m t w O beautiful lady! The monkey with also attended them after taking bath in the holy Godavari. He was also desirous of visiting Hatakesvara. TTTSfir Ht Wt *? * II then saw her slim-bodied daughter there. She too exhilarated on seeing her

अध्याय ६५

श्लोक 53

इत्थं प्रोक्त्वा बलिसुतं बाणं देवस्त्रिविक्रमः ।प्रोवाच बलिमभ्येत्य वचनं मधुराक्षरम्

itthaṃ proktvā balisutaṃ bāṇaṃ devastrivikramaḥ / provāca balimabhyetya vacanaṃ madhurākṣaram

हिन्दी अर्थ

प्रायश्चित्त-हेतु इन्द्रकी तपस्या, माताके आश्रममें आना, अदितिकी तपस्या और वासुदेवकी स्तुति, वासुदेवका अदितिके पुत्र बननेका आश्वासन और स्वतेजसे अदितिके गर्भमें प्रवेश पुलस्त्य उवाच गते त्रैलोक्यराज्ये तु दानवेषु पुरन्दरः। जगाम ब्रह्मसदनं सह देवैः शचीपतिः

English

II *3 OII embraced boldly her daughter. She began smelling the weeping daughter on the head again and again. Mt

अध्याय ६५

श्लोक 54

श्रीभगवानुवाच ।आपूरणाद् दक्षिणाया गच्छ राजन् महाफलम् ।सुतलं नाम पातालं वस तत्र निरामयः

śrībhagavānuvāca / āpūraṇād dakṣiṇāyā gaccha rājan mahāphalam / sutalaṃ nāma pātālaṃ vasa tatra nirāmayaḥ

हिन्दी अर्थ

तत्रापश्यत् स देवेशं ब्रह्माणं कमलोद्धवम्। ऋषिभिः सार्धमासीनं पितरं स्वं च कश्यपम्

English

The ascetic Rtadhvaja then instructed the monkey- "Go at the mountain Anjana to bring Guhyaka (Yaksa) here." Bring here the demon king Kandaramall from the nether world and king of Gandharva Paijanya from the heaven. The aseetic having said this, Devavati said to the monkey- “O great monkey! Please, bring Galava also here.”

अध्याय ६५

श्लोक 55

बलिरुवाच ।सुतले वसतो नाथ मम भोगाः कुतो ऽव्ययाः ।भविष्यन्ति तु येनाहं निवत्स्यामि निरामयः

baliruvāca / sutale vasato nātha mama bhogāḥ kuto 'vyayāḥ / bhaviṣyanti tu yenāhaṃ nivatsyāmi nirāmayaḥ

हिन्दी अर्थ

ब्रह्माणं कश्यपं चैव तांश्च सर्वास्तपोधनान् प्रोवाचेन्द्रः सुरैः सार्थ देवनाथं पितामहम्। पितामह हृतं राज्यं बलिना बलिना मम

English

The monkey with rapid speed went on the mountain Anjana, invited Guhyaka from there and proceeded to the mountain of gods He invited Parjanya there, suggested him the route to the great hermitage situated in Saptagodavara and then went to the He invited Kandaramall there, came up then on earth and began strolling there.

अध्याय ६५

श्लोक 56

त्रिविक्रम उवाच ।सुतलस्थस्य दैत्येन्द्र यानि भोगानि ते ऽधुना ।भिवष्यन्ति महार्हाणि तानि वक्ष्यामि सर्वशः

trivikrama uvāca / sutalasthasya daityendra yāni bhogāni te 'dhunā / bhivaṣyanti mahārhāṇi tāni vakṣyāmi sarvaśaḥ

हिन्दी अर्थ

ब्रह्मा प्रोवाच शक्रैतद् भुज्यते स्वकृतं फलम्। शक्रः पप्रच्छ भो ब्रूहि किं मया दुष्कृतं कृतम्

English

He leapt rapidly when he saw Galava near and brought him immediately near the holy place Saptagodavara. Wt 5# feic m ta fiii ^ c n He reached near Hatakesvara, taking bath there, he saw and Devavatl staying there.

अध्याय ६५

श्लोक 57

दानान्यविधित्तानि श्राद्धान्यश्रोत्रियाणि च ।तथाधीतान्यव्रतिभिर्दास्यन्ति भवतः फलम्

dānānyavidhittāni śrāddhānyaśrotriyāṇi ca / tathādhītānyavratibhirdāsyanti bhavataḥ phalam

हिन्दी अर्थ

कश्यपोऽप्याह देवेशं भ्रूणहत्या कृता त्वया। पुलस्त्यजी बोले (नारदजी!) तीनों लोकोंका राज्य दानवोंके अधीन हो जानेपर शचीपति इन्द्र देवोंके साथ ब्रह्मलोक गये। वहाँ उन्होंने ऋषियोंके साथ बैठे हुए कमलयोनि ब्रह्मा एवं अपने पिता कश्यपको देखा।

English

II All were stood up to honour Galava when they saw him approaching near. They too worshipped Mahadeva and saluted the hermits. Those great kings also honoured the ascetic and deriving immense pleasure, sat down comfortably. Yaksa, Gandharva and demon all greatmen then came there.

अध्याय ६५

श्लोक 58

तथान्यमुत्सवं पुण्यं वृत्ते शक्रमहोत्सवे ।द्वारप्रतिपदा नाम तव भावी महोत्सवः

tathānyamutsavaṃ puṇyaṃ vṛtte śakramahotsave / dvārapratipadā nāma tava bhāvī mahotsavaḥ

हिन्दी अर्थ

उसके बाद इन्द्रने देवताओंके सहित ब्रह्मा, कश्यप एवं उन सभी तपोधनोंको सिर झुकाकर प्रणाम किया। देवोंके साथ इन्द्रने देवनाथ पितामहसे कहा-पितामह! बलवान् बलिने मेरा राज्य छीन लिया है। ब्रह्माने

English

The daughters when saw their fathers, their huge eyes filled with tears of joy. They all embraced their fathers. When Citrarigada saw her other mates meeting their fathers, she also started weeping. Then Rtadhvaja sage narrated her the fact.

अध्याय ६५

श्लोक 59

तत्र त्वां नरशार्दूला हृष्टाः पुष्टाः स्वलङ्कृताः ।पुष्पदीपप्रदानेन अर्जयिष्यन्ति यत्नतः

tatra tvāṃ naraśārdūlā hṛṣṭāḥ puṣṭāḥ svalaṅkṛtāḥ / puṣpadīpapradānena arjayiṣyanti yatnataḥ

हिन्दी अर्थ

कहा-इन्द्र! यह तुम अपने किये हुए कर्मका फल भोग रहे हो। इन्द्रने पूछा-कृपया आप बतलाइये कि मैंने कौन-सा दुष्कर्म किया है। कश्यपने भी (उत्तरमें) इन्द्रसे कहा-तुमने भ्रूण (गर्भस्थित बालक)-की हत्या की है। तुमने दितिके उदरमें स्थित गर्भको बलपूर्वक

English

“O daughter! Don't be dejected. This monkey is your father.” She ashamed of listening these words.

अध्याय ६५

श्लोक 60

तत्रोत्सवो सुख्यतमो भविष्यति दिवानिशं हृष्टजनाभिरामम् ।यथैव राज्ये भवतस्तु साम्प्रतं तथैव सा भाव्यथ कौमुदी च

tatrotsavo sukhyatamo bhaviṣyati divāniśaṃ hṛṣṭajanābhirāmam / yathaiva rājye bhavatastu sāmprataṃ tathaiva sā bhāvyatha kaumudī ca

हिन्दी अर्थ

दित्युदरात् त्वया गर्भः कृत्तो वै बहुधा बलात्॥ ६ अनेक टुकड़ोंमें काट डाला है

English

How could Visvakarma, my father becomes a monkey? Perhaps it has been due to the birth of an inauspicious daughter as I am. Therefore, I shall give up my body. Tit swrara "gfrorat ttt Rtok She made up her mind to suicide and said to Rtadhvaja- O Brahmana! please, absolve all sins committed by me. I am the sole cause for this state of my father. I therefore, desire to die soon. Please, allow me. Then the sage consoled her and said- "Don't weep any more in this matter."

अध्याय ६५

श्लोक 61

इत्येवमुक्त्वा मधुहा दितीश्वरं विसर्जयित्वा सुतलं सभार्यम् ।यज्ञं समादाय जगाम तूर्णं स शक्रसद्भामरसंघजुष्टम्

ityevamuktvā madhuhā ditīśvaraṃ visarjayitvā sutalaṃ sabhāryam / yajñaṃ samādāya jagāma tūrṇaṃ sa śakrasadbhāmarasaṃghajuṣṭam

हिन्दी अर्थ

अध्याय ७६ प्रायश्चित्त-हेतु इन्द्रकी तपस्या, माताके आश्रममें आना, अदितिकी तपस्या और वासुदेवकी स्तुति ३७५ पितरं प्राह देवेन्द्रः स मातुर्दोषतो विभो। कृन्तनं प्राप्तवान् गर्भौ यदशौचा हि साभवत्

English

The future events cannot be ceased by death. Hence, don't abandon your body. Your father shall again become a celestial artisan when gives birth to a son. ‘‘There is no scope of doubt in this regard,” narrated by the hermit, whose soul was purified by

अध्याय ६५

श्लोक 62

दत्त्वा मघोने च विभुस्त्रिविष्टपं कृत्वा च देवान् मखभागभोक्तॄन् ।अन्तर्दधे विश्वपतिर्महर्षे संपश्यतामेव मुराधिपानाम्

dattvā maghone ca vibhustriviṣṭapaṃ kṛtvā ca devān makhabhāgabhoktṝn / antardadhe viśvapatirmaharṣe saṃpaśyatāmeva murādhipānām

हिन्दी अर्थ

विनाशं पाप्मनो ब्रूहि प्रायश्चित्तं विभो मम

English

Citrangada and said- “0 daughter! Give up agony.” There is no doubt that I shall give birth to a son from courtship with your father within forthcoming ten months. Citrangada became happy when it was said by 3lfa f? ITWT Citrangada waited to see her father at the time of her marriage. Those beautiful maidens were also eager for her pleasure waited during that period for her marriage.

अध्याय ६५

श्लोक 63

स्वर्गं गते धातरि वासुदेवे शाल्वो ऽसुराणां महता बलेन ।कृत्वा पुरं सौभमिति प्रसिद्धं तदान्तरिक्षे विचचार कामात्

svargaṃ gate dhātari vāsudeve śālvo 'surāṇāṃ mahatā balena / kṛtvā puraṃ saubhamiti prasiddhaṃ tadāntarikṣe vicacāra kāmāt

हिन्दी अर्थ

ब्रह्मा प्रोवाच देवेशं वसिष्ठः कश्यपस्तथा। हितं सर्वस्य जगतः शक्रस्यापि विशेषतः प्रोवाच स्वल्पकालेन कस्मिन् प्राप्यो बहूदयः। तमूनुर्देवता मर्त्ये स्वल्पकाले महोदयः

English

That nymph gave birth to a son Nala at Godavarl-tlrtha when ten month's period was over. With this birth of a son, Visvakarma was also liberated from his monkey-hood. ymt ^ He went to his beloved daughter and embraced her. Visvakarma then summoned the king of gods Indra, the lord of gods and Kinnaras happily. Remembered by Visvakarma, Indra surrounded by the multitude of Maruts, and together with gods accompanied by Rudras came at the holy place

अध्याय ६५

श्लोक 64

मयस्तु कृत्वा त्रिपुरं महात्मा सुवर्णताम्रायसमग्र्यसौख्यम् ।सतारकाक्षः सह वैद्युतेन संतिष्ठते भृत्यकलत्रवान् सः

mayastu kṛtvā tripuraṃ mahātmā suvarṇatāmrāyasamagryasaukhyam / satārakākṣaḥ saha vaidyutena saṃtiṣṭhate bhṛtyakalatravān saḥ

हिन्दी अर्थ

कालिञ्जरस्योत्तरतः है: “व

English

Indradyumna said to Rtadhvaja when gods, gandharvas and apsarases came there- ”0 Brahmana! give Jabali the daughter of Kandaramall.” Your son should solemnise the marriage with the daughter of demon. Sakuni, the beautiful prince should be wed to Nandyantl. May this Vedavatl remain as my spouse, while the daughter of Visvakarma (Citrangada) be the wife of Suratha. The sage said to the king- "Be it so".

अध्याय ६५

श्लोक 65

बणो ऽपि देवेन हृते त्रिविष्टपे बद्धे बलौ चापि रसातलस्थे ।कृत्वा सुगुप्तं भुवि शोणिताख्यं पुरं स चास्ते सह दानवेन्द्रैः

baṇo 'pi devena hṛte triviṣṭape baddhe balau cāpi rasātalasthe / kṛtvā suguptaṃ bhuvi śoṇitākhyaṃ puraṃ sa cāste saha dānavendraiḥ

हिन्दी अर्थ

यत्रास्य चक्रे भगवान् हि इन्द्रने अपने पिता कश्यपसे कहा--विभो! जननीके दोषसे वह गर्भ छिन्न हुआ था; क्योंकि वे अपवित्र हो गयी थीं। उसके बाद कश्यपने कहा--माताके दोषसे वह दासताको प्राप्त हो चुका था, उसके बाद तुमने

English

Then those all people solemnised the marriage happily and followed the due procedure. Galava became Rtvika 1 and offered havya (oblations) in a ritual manner. jii<i4) w( The gandharvas sang songs that time and the nymphs began to dance. The daughter of demon first give her hand in the hand of

अध्याय ६५

श्लोक 66

एवं पुरा चक्रधरेण विष्णुना बद्धो बलिर्वामनरूपधारिणा ।शक्रप्रियार्थ सुरकार्यसिद्धये हिताय विप्रर्षभगोद्विजानाम्

evaṃ purā cakradhareṇa viṣṇunā baddho balirvāmanarūpadhāriṇā / śakrapriyārtha surakāryasiddhaye hitāya viprarṣabhagodvijānām

हिन्दी अर्थ

दासको भी वज्रसे मारा। कश्यपके उस वचनको सुनकर इन्द्रने पितामहसे कहा-विभो! मुझे पापका नाश करनेवाला प्रायश्चित्त बतला दीजिये। ब्रह्मा, वसिष्ठ एवं कश्यपने देवेश (इन्द्र)-से सब जगत्के लिये

English

Following this, Indradyumna then accepted Vedavatl, Sakuni accepted the daughter of Yak§a and Suratha accepted the hand of Citrangada as his wife. In this order, 0 slender-waisted one, they all were married in a systematic manner. yfacelift f vnwctl-ilis I

अध्याय ६५

श्लोक 67

प्रादुर्भवस्ते कथितो महर्षे पुण्यः शुचिर्वामनस्याघहारी ।श्रुते यस्मिन् संस्मृते कीर्तिते च पापं याति प्रक्षयं पुण्यमेति

prādurbhavaste kathito maharṣe puṇyaḥ śucirvāmanasyāghahārī / śrute yasmin saṃsmṛte kīrtite ca pāpaṃ yāti prakṣayaṃ puṇyameti

हिन्दी अर्थ

विशेषरूपसे इन्द्रके लिये हितकारी वचन कहा--तुम शङ्क, चक्र तथा गदा धारण करनेवाले पुरुषोत्तमभगवान् लक्ष्मीपति श्रीविष्णुकी शरणमें जाओ। वे तुम्हारा कल्याण करेंगे। उन सहस्नाक्षने गुरुजनोंका वचन सुनकर कहा-- थोड़े समयमें अधिक-से-अधिक उन्नतिकी प्राप्ति कहाँ सम्भव है? देवोंने उनसे कहा-स्वल्प समयमें महती उन्नति मर्त्यलोकमें सम्भव है ॥७--१२॥

English

When the marriage of all so solemnised, Rtadhvaja said to Indra and other gods- "Reside always you all in this holy place of Saptagodavara. You all should particularly live here during the month of Vaisakha. The gods went to heaven with the words “Very The sages together with Rtadhvaja and his son returned to their hermitage. The kings too returned to their capitals with their wives.

अध्याय ६५

श्लोक 68

एतत् प्रोक्तं भवतः पुण्यकीर्त्तेः प्रादुर्भावो बलिबन्धो ऽव्ययस्य ।यच्चाप्यन्यन् श्रोतुकामो ऽसि विप्र तत्प्रोच्यतां कथयिष्याम्यशेषम्

etat proktaṃ bhavataḥ puṇyakīrtteḥ prādurbhāvo balibandho 'vyayasya / yaccāpyanyan śrotukāmo 'si vipra tatprocyatāṃ kathayiṣyāmyaśeṣam

हिन्दी अर्थ

ब्रह्मा, मरीचिपुत्र कश्यप एवं वसिष्ठके ऐसा कहनेपर सुरराज इन्द्र तेजीसे पृथ्वीतलपर आ गये। वे कालिझर पर्वतके उत्तर, हिमाद्रिके दक्षिण, कुशस्थलके पूर्व एवं वसुपुरके पञ्चिममें स्थित विख्यात पुण्य स्थानमें

English

All people began to live happily and enjoyed all that they desired. O nice lady! The episode in detail of Citraiigada thus, arrives at conclusion. Hence, O lotus-eyed lady, do you Tgf grt ttt gifir gigg ^ With these words, the king Danda began to appreciate the fawn-eyed lady with pretty thigh, psalm. She too replied to the king in

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 65
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.