Vamana Purana· Vāmana Purāṇa
94
अध्याय 94 / 95

Adhyaya 26

160 श्लोकWhatsApp

पूर्ण अध्याय पाठ160 श्लोक

श्लोक पर जाएं:

अध्याय ९४

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ये पञ्चविशो ऽध्यायः मार्कण्डेय उवाच स्थाणुतीर्थप्रभावं तु श्रोतुमिच्छाम्यहं मुने ।केन सिद्धिरथ प्राप्ता सर्वपापभयापहा

iti śrīvāmanapurāṇe saromāhātmye pañcaviśo 'dhyāyaḥ mārkaṇḍeya uvāca sthāṇutīrthaprabhāvaṃ tu śrotumicchāmyahaṃ mune / kena siddhiratha prāptā sarvapāpabhayāpahā

हिन्दी अर्थ

तस्थौ हि रूपेण हि वामनेन सम्पूज्यमानः सदने स्वयम्भोः

English

O Brahmana! these are my sacred abodes, ancient, eternal, bestower of piety, most influencive, wroth reciting and sin absolving Tt$m: The gods, human beings and sadhya people attain Dharma, Artha, Kama and Moksa by virtue of reciting these psalm, keeping in memory, visiting, seeing and touching these w ff O Brahmin! I have told you these holiest places pertaining to me. Please, stand-up now as I proceed to yajna arranged by Bali for safe-guard of divine interests. Pulastya said! O Maharsi! With these words to the hermit Bharadvaja, great soul Visnu started moving from there with speed and reached soon at Kurujangala from that

अध्याय ९४

श्लोक 2

सनत्कुमार उवाच।शृणु सर्वमशेषेण स्थाणुमाहात्म्यमुत्तमम् ।यच्छ्रुत्वा सर्वपापेभ्यो मुक्तो भवति मानवः

sanatkumāra uvāca/ śṛṇu sarvamaśeṣeṇa sthāṇumāhātmyamuttamam / yacchrutvā sarvapāpebhyo mukto bhavati mānavaḥ

हिन्दी अर्थ

स्तुवन्ति देवासुरसिद्धसङ्घाः स्वगे 'ण्यानीय पूजां प्रचकार विष्णोः

English

Dialogue of Sukra and Bali Pulastya said- O hermit! The earth on walking Vasudeva in dwarf form began shivering, the mountains deviated, oceans rose in tides and the galaxy in sky suffered 3T3I h I Sacrifice became very much perturbed thinking. “I don’t know what Vi?nu, the killer of Madhu, will do to me. Will Visnu not bum me in the same way I was burnt by Siva. The oblations offered through ahutis with Dvijas of Rgveda and Samaveda hymns and with keen devotion were not being accepted by fire due to fear of god Visnu. ^ Seeing those portents of terrible form, the lord of demons Bali asked Sukracarya, the preceptor of demons, after bowing down to him and with folded hands

अध्याय ९४

श्लोक 3

एकार्णवे जगत्यस्मिन् नष्टे स्थावरजङ्गमे ।विष्णोर्नाभिसमुद्भूतं पद्ममव्यक्तजन्मनः ।तस्मिन् ब्रह्म समुद्भूतं सर्वलोकपितामहः

ekārṇave jagatyasmin naṣṭe sthāvarajaṅgame / viṣṇornābhisamudbhūtaṃ padmamavyaktajanmanaḥ / tasmin brahma samudbhūtaṃ sarvalokapitāmahaḥ

हिन्दी अर्थ

पूज्य, दाता, हन्यमान, हियमाण एवं हर्ता हैं। ॐ आप

English

O Acarya! Why the earth including mountains is shivering like a plantain tree beaten by the waves of wind and why was fire not accepting the oblations offered in course of yajna which particularly are being offered Why have oceans filled with tides? Why are the constellations moving with unusual speed in the sky and why have the directions covered with dark? O preceptor! Kindly, tell me whose fault is responsible for all this? ^*wsil<ui Pulastya said- Hearing those words spoken by the son of Virocana, Sukra thought for a few moments and replied Bali when cause became apparent to his mind. Sukracarya said- “O king of demons! Listen to me. Vasudeva is definitely coming here.” This is the reason the oblations for demons offered with fire hymns remain

अध्याय ९४

श्लोक 4

तस्मान्मरीचिरभवन्मरीचेः कश्यपः सुतः ।कश्यपादभवद् भास्वांस्तमान्मनुरजायत

tasmānmarīcirabhavanmarīceḥ kaśyapaḥ sutaḥ / kaśyapādabhavad bhāsvāṃstamānmanurajāyata

हिन्दी अर्थ

ध्यान, ध्येय, ज्ञेय, ज्ञान, यष्टा, दान, भूमा, ईक्ष्य, ब्रह्मा, होता, उद्गाता, गतिमानोंकी गति, ज्ञानियोंके ज्ञान, योगियोंके योग, मोक्षार्थियोंके मोक्ष, श्रीमानोंकी श्री, गृह्य, पाता एवं परम हैं। आप सोम, सूर्य, दीक्षा, दक्षिणा, नर, त्रिनयन, इष ऊर्ज, सह, सहस्य, तप, तपस्य, मधु, माधव, काल, संक्रम, विक्रम, पराक्रम, अश्वग्रीन, महामेध, शंकर, हरीश्वर, शम्भु, ब्रह्मेश, सूर्य, मित्रावरुण, प्राग्वंशकाय, भूतादि, महाभूत, ऊर्ध्वकर्मा, कर्त्ता, सर्वपापविमोचन एवं

English

O son of Diti! As the earth is unable to bear the burden of his foot steps, it is shivering. O Ditija (lord of demons)! These oceans are violating their limits due to frequent shivering gpf wr y xtsget y n Pulastya said- Hearing the words of Sukra, Bali said to Bhargava the statement endowed with piety, true, benevolent and energising- ft; <JT rtfet sg# <rz4 firct tm i Bali said- “0 god! Explain the exercisable deed on arrival of Vasudeva corroborating to religion, essence, harmony and emancipation.” What thing out of gem, earth, elephant or horse should I donate him? What should I say Murari? What good for myself or his should be performed? Please, tell me the facts benevolent, auspicious and favourite. I will do as you suggest and will do nothing sr?

अध्याय ९४

श्लोक 5

मनोस्तु क्षुवतः पुत्र उत्पन्नो मुखसंभवः ।पृथिव्यां चतुरन्तायां राजासीद् धर्मरक्षिता

manostu kṣuvataḥ putra utpanno mukhasaṃbhavaḥ / pṛthivyāṃ caturantāyāṃ rājāsīd dharmarakṣitā

हिन्दी अर्थ

त्रिविक्रम हैं। आपको ३ नमस्कार है। पुलस्त्यजी बोले--ब्रह्मा एवं तपस्वियोंके इस प्रकार स्तुति करनेपर अद्भुत कर्म करनेवाले विष्णुने प्रपितामह देवसे कहा-अमलसत्त्ववृत्ते! (निर्मल

English

Pulastya said- “0 Narada! Bhargava, knower of past and future both, thought for a little while on request and said- You have made demons entitle to receive oblations of yajna while it has been prohibited in Vedas as these have been ousted from this right out. You have again denied the god entitle ab-initio to oblations of offering in Vedas. This is the reason, Hari is coming here. gn4 g Tfg ft gunii grn O demon! As you have asked dealing with Vamana on his arrival here, (it is to state) he should not be given even the tip of a thorn or the earth, gold and other things in the ll *mi You should say these peaceful words to him which convey no sense, O sovereign! “Who is able to give anything to a god whose stomach dwells permanently the protectors of earth, aerial region and heaven and the lord of the nether world.”

अध्याय ९४

श्लोक 6

तस्य पत्नी बभूवाथ भया नाम भयावहा ।मृत्योः सकाशादुत्पन्ना कालस्य दुहिता तदा

tasya patnī babhūvātha bhayā nāma bhayāvahā / mṛtyoḥ sakāśādutpannā kālasya duhitā tadā

हिन्दी अर्थ

पूर्वक उनसे कहा-विभो! मुरारे! “आप इस पवित्र रूपसे मेरे भवनमें स्थित रहें। मुझे यही वर प्रदान करें। इस प्रकार देवश्रष्ठके वर माँगनेपर अव्ययात्मा प्रभुने उनसे कहा--ऐसा ही होगा। उसके बाद वे स्वयम्भूके भवनमें वामनरूपसे पूजित होते हुए रहने लगे। वहाँ अप्सराओंका समूह नृत्य करने लगा, सुरेद्रके गायक गान करने लगे, विद्याधर श्रेष्ठ तूर्य बजाने लगे एवं देव, असुर तथा सिद्धोंके समूह स्तुति करने

English

Bali said- “O Bhargava! I seldom said even any misconduct man who came to me with expectation that I have nothing and I don't want to give.” When Janardana, the ruler of universe is now approaching to me, then tell me that how can I say as suggested by you? tig xt wr g*ogr ft twt gu 'ggi O sovereign! Gentleman have stated that the man willing luxury should always keep bona-fide spirit for Brahmins. O great Brahmin! His dictum appears allright. fgtemfr The activities performed by people through speech, body and mind, automatically appear and sprout in other births too on account of previous practice made. f% <ggr Tftrunf g gwn gr ^ i g y gu w n O great Dvija! Have you not heard the ancient story of Kosakara's son which took place at

अध्याय ९४

श्लोक 7

तस्यां समभवद् वेनो दुरात्मा वेदनिन्दकः ।स दृष्ट्वा पुत्रवदनं क्रुद्धो राजा वनं ययौ

tasyāṃ samabhavad veno durātmā vedanindakaḥ / sa dṛṣṭvā putravadanaṃ kruddho rājā vanaṃ yayau

हिन्दी अर्थ

लगे। विभुकी समाराधनाके पश्चात् देवेश पितामह ब्रह्मा पापरहित एवं शुद्ध हो गये। स्वर्गमें ब्रह्माने घरमेंसे सुन्दर पुष्पोंको लाकर उनसे विष्णुका पूजन किया!

English

%IR OII Sukra said- “O great warrior! Please, tell the story pertaining to the son of Kosakara, I am curious to listen.” g sn ft g# n fai f i Bali said- “0 great son of Bh?-gu family! I am telling this true story related to impact of previous practice.” Please, listen to it. -ft: g Rfa ? Rqren :i O Brahmana! hermit Mudgala had a son called Kosakara. He was renowned scholar and full of conscience.

अध्याय ९४

श्लोक 8

तत्र कृत्वा तपो घोरं धर्मेणावृत्य रोदसी ।प्राप्तवान् ब्रह्मसदनं पुरनावृत्तिदुर्वभम्

tatra kṛtvā tapo ghoraṃ dharmeṇāvṛtya rodasī / prāptavān brahmasadanaṃ puranāvṛttidurvabham

हिन्दी अर्थ

अध्याय ९३ बलिका पातालमें वास, सुदर्शनचक्रका वहाँ प्रवेश, बलिद्वारा सुदर्शनचक्रकी स्तुति ४६३ स्वर्गे सहस्त्रं स तु योजनानां विष्णु स्वर्गमें वामन-रूपसे (बढ़कर) हजार योजन विष्णोः प्रमाणेन हि वामनोऽभूत्। विस्तृत हो गये। महर्षे ! वहाँ इन्द्रने ब्रह्माके समान गुणोंसे पाल्य शक्तः मकार पूणत आह युक्त पदार्थोसे उनकी पूजा की। विप्र! महात्मा भगवान् एतत् आहिक भक ॥ १७ ब्रावक्रमने बलिको रसातलमें भेजकर देवताओंका जो

English

Dharmistha was the name of his wife. She was daughter of Vatsyayana, chaste, celibate, religious and devoted to her husband. pt mr: i .-i g r g gygfg gragp He was blessed with a son from that lady. He was of inert nature. Like a dumb man neither he could speak nor watch the things like a blind. g wr gg <cw$nqi Tjisifr 9 mi When that Brahmana's wife considered that baby inert, dumb and blind, she threw him at the gate of her home on the sixth day of birth. PP

अध्याय ९४

श्लोक 9

वेनो राजा समभवत् समस्ते क्षितिमण्डले ।स मातामहदोषेण तेन कालात्मजात्मजः

veno rājā samabhavat samaste kṣitimaṇḍale / sa mātāmahadoṣeṇa tena kālātmajātmajaḥ

हिन्दी अर्थ

श्चकार यद् देवहितं महात्मा। कल्याण-साधन किया था, वह मैंने आपसे कहा । हैत्यने रसातलस्थो दितिजश्चकार रसातलमें रहते हुए जो कार्य किया उसका वर्णन मैं यत्तच्छृणुष्वाद्य वदामि विप्र॥ १८ अब कर रहा हुँ, उसे सुनिये-

English

A misconduct female-demon Surpaksi who used to theft babies came there with her thin and lean built son. She left her son there and picked up the son of Brahmin. She took him and went to eat at the mountain Salodara. Her blind husband Ghatodara when guessed of her arrival asked- "O beloved! What have you brought here?" "STSirafcf Rr I She said- “0 lord! 0 master of the demons! I have left my son behind at the home of sage Kos'akara and brought here his son. The demon said- “0 gentle woman! You have not done any good act that Brahmin is a great scholar.” Hence, he shall curse on us under influence of anger. O nice lady! Leave therefore, this baby having ugly face at the same place from where you picked it up and bring here the son of another person.

अध्याय ९४

श्लोक 10

घोषयामस नगरे दुरात्मा वेदनिन्दकः ।न दातव्यं न यष्टव्यं न होतव्यं कदाचन

ghoṣayāmasa nagare durātmā vedanindakaḥ / na dātavyaṃ na yaṣṭavyaṃ na hotavyaṃ kadācana

हिन्दी अर्थ

बलिका पातालमें वास, सुदर्शनचक्रका वहाँ प्रवेश, बलिद्वारा सुदर्शनचक्रकी स्तुति, प्रह्मादद्वारा विष्णुभक्तिकी प्रशंसा लस उवाच पुलस्त्यजी बोले (नारदजी!) रसातलमें जाकर गत्वा रसातलं हैत्यो महार्हमणिचित्रितम्। हैत्यने बहुमूल्य मणियोंसे चित्रित शुद्ध स्फटिकके शुद्धस्फटिकसोपानं कारयामास वै पुरम्॥ ९ सोपानसे विभूषित नगर बनाया। विश्वकर्माने उसके

English

Following the suggestion of her husband, that fierce woman (demon) flew on sky and reached there within no time. O Brahmana! That son of demon left outside the home, began weeping loudly with his thumb in mouth. When Dharmistha heard him weeping for longer time, she said to her husband- “O great sage! Look at here! Your son has started weeping loudly.” 5rw w fefrrorer wifn pw ct 3 h II That virtuous and fearful lady went outside the home. That Brahmin also saw that baby. fsraftfll 9*11 When Kosakara sage saw the similar complexion of that baby as that of his own son, he laughed and said to his wife.

अध्याय ९४

श्लोक 11

अहमेको ऽत्र वै वन्द्यः पूज्यो ऽहं भवतां सदा ।मया हि पालिता यूयं निवसध्वं यथासुखम्

ahameko 'tra vai vandyaḥ pūjyo 'haṃ bhavatāṃ sadā / mayā hi pālitā yūyaṃ nivasadhvaṃ yathāsukham

हिन्दी अर्थ

तत्र मध्ये सुविस्तीर्णः प्रासादो बज्रवेदिकः। बीचमें अत्यन्त विस्तृत वज्रमय वेदी बनायी तथा

English

O Dharmistha! Now some evil-spirit has entered the body of the child. Definitely some one of good form, is staying on earth to With these words, that learned of Mantras tied that son of demon with Mantras after making lines upon earth with his hand holding 3 II In the meantime, the invisible Surpaksi reached there. She stopped at a distance and threw that son of Brahmana on earth. t %trqis spn* tfity l : "R Kosakara gripped his own son just after he was thrown. However that demoness could not seize her son even after coming there.

अध्याय ९४

श्लोक 12

तन्मत्तो ऽन्यो न देवो ऽस्ति युष्माकं यः परायणम् ।एतच्छ्रत्वा तु वचनमृषयः सर्व एव ते

tanmatto 'nyo na devo 'sti yuṣmākaṃ yaḥ parāyaṇam / etacchratvā tu vacanamṛṣayaḥ sarva eva te

हिन्दी अर्थ

मोतीजड़ी खिड़कियोंके मध्य फाटकवाला महल मुक्ताजालान्तरद्वारो निर्मितो विश्वकर्मणा॥ २ बनाया। बलि भौति-भौतिके स्वीय. तथा भनुष्ोके तत्रास्ते विविधान् भोगान् भुञ्जन् दिव्यान् स मानुषान्। योग्य भोगोंका उपभोग करते हुए वहाँ निवास करने नाम्ना विन्थ्यावलीत्येवं भार्याऽस्य दयिताऽभवत्॥ ३ लगा। विन्ध्यावली नामकी उसकी प्रिय पत्नी थी। मुने! युवतीनां सहस्रस्य प्रधाना शीलमणिडिता। गहं हजारों युवत्रियोंमें प्रधान तथा एक शीलवती स्त्री थी। महातेजस्वी विरोचन-पुत्र बलि उसके साथ

English

Falling here and there on both sides, she went to her husband and explained that she had then lost her own as also the son of Brahmin both. tr^ Wli O Brahmana! when demoness returned, that Brahmin gave the child of demon to his wife. * cfifw n m : 4 ra wil :l His own son was nourished by the father with a lot of curd and milk of brown cow having a calf and with the sugarcane juice.

अध्याय ९४

श्लोक 13

परस्परं समागम्य राजानं वाक्यमब्रवन् ।श्रुतिः प्रमाणं धर्मस्य ततो यज्ञः प्रतिष्ठितः

parasparaṃ samāgamya rājānaṃ vākyamabravan / śrutiḥ pramāṇaṃ dharmasya tato yajñaḥ pratiṣṭhitaḥ

हिन्दी अर्थ

भोगासक्तस्य हैत्यस्य बसत: सुतले तदा। सुतल लोकमें रहते समय हैत्यॉके तेजका हरण हैत्यतेजोहरः प्राप्तः पाताले वै सुदर्शनः॥ ५ करनेवाला सुदर्शनचक्र पातालमें प्रवेश किया॥ १--५॥ चक्रे प्रविष्टे पातालं दानवानां पुरे महान् पातालमें सुदर्शनचक्रके प्रवेश करनेपर बभौ हलहलाशब्दः क्षुभितार्णवसंनिभः॥ ६ दानवोंके पुरमें क्षुब्ध हुए सागरके समान महान्

English

Both boys attained the age of seven years. The father gave them names as Nisakara and l : wgd*:! forrsift gd-sra f arei The name of demon's son was Divaklrti while the name of Brahmin’s son was Nisaklrti. Brahmin systematically performed the sacred thread ceremony of both. Divakara began reciting Vedas when thread ceremony was made. However, Nisakara being inertia, did not set his mind on Vedas. We people have listen this all. t wraens w wt ir The mother, father, brother, siblings, preceptor and other residents of Malaya mountain began criticising him.

अध्याय ९४

श्लोक 14

यज्ञैर्विना नो प्रीयन्ते देवाः स्वर्गनिवासिनः ।अप्रीता न प्रयच्छन्ति वृष्टिं सस्यस्य वृद्धये

yajñairvinā no prīyante devāḥ svarganivāsinaḥ / aprītā na prayacchanti vṛṣṭiṃ sasyasya vṛddhaye

हिन्दी अर्थ

है हलहला शब्द उत्पन्न हुआ। उस महान् शब्दको तं च श्रुत्वा महाशब्दं बलिः खड्गं समाददे। सुनकर असुर्रेष्ठ बलिने हाथमें एक तलवार ले आः किमेतदितीत्थं च पप्रच्छासुरपुङ्गवः॥ ७ ली और इस प्रकार पूछा-अरे! यह क्या है?? कोशे खड्गं समावेश्य धर्मपत्नी शुचित्रता

English

One day the Brahmin became furious on his folly, threw him in a well without water and covered by a boulder. tit ftr i II That boy lived there for a number of years when so thrown in the well. An Amalaki tree was grown in that well. It laden with fruits for the maintenance of that baby. 0 Bhargava! “A period of decade passed when his mother went near that dark and boulder covered well.” gtd Rfifrtl ^ She spoke loudly when saw that well covered by a heavy boulder- "Who has kept this boulder on the well?"

अध्याय ९४

श्लोक 15

तस्माद् यज्ञैश्च देवैश्च धार्यते सचराचरम् ।एतच्छ्रुत्वा क्रोधदृष्टिर्वेनः प्राह पुनः पुनः

tasmād yajñaiśca devaiśca dhāryate sacarācaram / etacchrutvā krodhadṛṣṭirvenaḥ prāha punaḥ punaḥ

हिन्दी अर्थ

एतद् भगवतश्चक्रं हैत्यचक्रक्षयंकरम्। सम्पूजनीयं हैत्येन्द्र वामनस्य महात्मनः। इत्येवमुक्त्वा चार्वङ्गी सार्घपात्रा विनिर्ययौ

English

Tit When Nisakara heard his mother's voice, he told- "My father has kept this stone on the mouth of well." m %tr: im 3 n She frightened and said- Who are you inside well speakingly so strange? He replied- "I am your son Nisakara.” 1 ^*11 She said- "My son is Divakara and I have no son addressed as

अध्याय ९४

श्लोक 16

न यष्टव्यं न दातव्यमित्याह क्रोधमूर्च्छितः ।ततः क्रोधसमाविष्टा ऋषयः सर्व एव ते

na yaṣṭavyaṃ na dātavyamityāha krodhamūrcchitaḥ / tataḥ krodhasamāviṣṭā ṛṣayaḥ sarva eva te

हिन्दी अर्थ

नमस्यामि हरेश्चक्रं हैत्यचक्रविदारणम्। सहस्त्रांशुं सहस्त्राभं सहस्त्रार सुनिर्मलम् आरेषु संस्थिता देवाः सेन्धा: सार्काः सपावकाः। जवे यस्य स्थितो वायुरापोऽग्निः पृथिवी नभः

English

That boy then told the previous story in the fullest details and being satisfied, his mother anyhow removed that boulder and threw it O god! That boy touched the feet of his mother when he was pulled upside the well. She saw the son bom from her womb as there was resemblance existed. Dharmi$tha then took him to home and told the whole episode of her son to husband. fc That Brahmin asked then- “O son! You didn't speak during birth. Tell me its reason. I am very curious to listen it.” Hearing these words, the wise son reciprocated strange to Kosakara, the excellent Brahmana, his father and mother.

अध्याय ९४

श्लोक 17

निजघ्नुर्मन्त्रपूतैस्ते कुशैर्वज्रसमन्वितैः ।ततस्त्वराजके लोके तमसा संवृते तदा

nijaghnurmantrapūtaiste kuśairvajrasamanvitaiḥ / tatastvarājake loke tamasā saṃvṛte tadā

हिन्दी अर्थ

आरप्रान्तेषु जीमूताः सौदामिन्यृक्षतारकाः। बाह्यतो मुनयो यस्य बालखिल्यादयस्तथा

English

Nisakara said- “O innocent father! Listen to the reason why I had resorted to dumbness, inertia and blindness.” for f# 5 0 Brahmin! I was the son of Vrsaakapi bom from the womb of Mala in respectable Vrndaraka family in my previous life. fw 7 IR#- O father! My father that time taught me the scriptures providing with accomplishment of Dharma, Artha, Kama and Moksa, history and scriptures ensuing emancipation including

अध्याय ९४

श्लोक 18

दस्युभिः पीड्यमानास्तान् ऋषींस्ते शरणं ययुः ।ततस्ते ऋषयः सर्वे ममन्थुस्तस्य वै करम्

dasyubhiḥ pīḍyamānāstān ṛṣīṃste śaraṇaṃ yayuḥ / tataste ṛṣayaḥ sarve mamanthustasya vai karam

हिन्दी अर्थ

तमायुधवरं वन्दे वासुदेवस्य भक्तितः। यन्मे पापं शरीरोत्थं वाग्जं मानसमेव च यन्मे कुलोद्भवं पापं पैतृकं मातृकं तथा

English

II O father! I was great scholar and expert in prudence as also metaphysics. It increased my ego making me blind and it all had turned me into evil activities. The ego further originated greed in me. It had mined my knowledge on scriptures. My discretion was cost and I became quite stupid. str: On account of having ignorance, I became evildoer. My mind also attached to other's wife and wealth. As I had made physical contacts with other's wife and extorted other's wealth, I was thrown into Raurava hell after death. TT fan After suffering for as much as one thousand years, the residual sins then gave me birth as tiger and began killing animals

अध्याय ९४

श्लोक 19

सव्यं तस्मात् समुत्तस्थौ पुरुषो ह्रस्वदर्शनः ।तमूचुरृषयः सर्वे निषीदतु भवानिति

savyaṃ tasmāt samuttasthau puruṣo hrasvadarśanaḥ / tamūcurṛṣayaḥ sarve niṣīdatu bhavāniti

हिन्दी अर्थ

त्वन्नामकीर्तनाच्चक्र दुरितं यातु संक्षयम्

English

Ttlfopf Tht O father! Any influencive king caught me one day, fastened and kept in a cage. He then took me to his palace from the forest Inspite of being a tiger, fastened and kept in cage, I was still in memory of the scriptures relating to Dharma, Artha and Kama. J ZR That glorious king subsequently put single garment on body, took mace in hand and moved out from his city.

अध्याय ९४

श्लोक 20

तस्मान्निषादा उत्पन्ना वेनकल्मषसंभवाः ।ततस्ते ऋषयः सर्वे मन्मथुर्दक्षिणं करम्

tasmānniṣādā utpannā venakalmaṣasaṃbhavāḥ / tataste ṛṣayaḥ sarve manmathurdakṣiṇaṃ karam

हिन्दी अर्थ

संस्मरन् पुण्डरीकाक्षं सर्वपापप्रणाशनम् उसके बाद पवित्रताका व्रत करनेवाली धर्मपत्नी विध्यावलीने अपने पतिको सान्त्वना देकर तधा तलवारको म्यानमें रखवाकर यह कहा--ऐश्वर्य आदि छः विभूतियोंवाले महान् आत्मा वामनका हैत्यसमूहका

English

Tqut His wife Jita was unique beautiful on this earth. She came to me one day when her husband was away. W ^ ^ II When I saw her, my sensuality too increased in line with the increase of my knowledge on scriptures due to previous practice. I said to her- O handsome, nice and ascending youth lady! As cuckoo attracts the minds of people through her sweet voice, you have attracted

अध्याय ९४

श्लोक 21

मथ्यमाने करे तस्मिन् उत्पन्नः पुरुषो ऽपरः ।बृहत्सालप्रतीकाशो दिव्यलक्षणलक्षितः

mathyamāne kare tasmin utpannaḥ puruṣo 'paraḥ / bṛhatsālapratīkāśo divyalakṣaṇalakṣitaḥ

हिन्दी अर्थ

संहार करनेवाला यह आराधनीय चक्र है। इस प्रकार कहकर वह सुन्दरी अर्ध्यपात्रके साथ बाहर गयी। उसी समय विष्णुका हजारों आरोंवाला सुदर्शनचक्र

English

Hearing my words, that beautiful lady replied- “O tiger! How is coition between us is possible?” 4!<y<yid<4ia O father! I then said to that beautiful queen- "Open the doors of cage and I would then come out immediately.” She said- O tiger! The people will see us in the day. I will open it at night and then enjoy coition to the extent of satiation. i 3JT TTT I further said- ‘‘I am unable to enjoy if any more delay is made. Hence, open the door and make me free from

अध्याय ९४

श्लोक 22

धनुर्बाणाङ्कितकरश्चश्चक्रध्वसमन्वितः ।तमुत्पन्नं तदा दृष्ट्वा सर्वे देवाः सवासवाः

dhanurbāṇāṅkitakaraścaścakradhvasamanvitaḥ / tamutpannaṃ tadā dṛṣṭvā sarve devāḥ savāsavāḥ

हिन्दी अर्थ

जोड़कर विधिवत् चक्रका पूजन किया तथा यह स्तुति की बलिने स्तुति की--हैत्य-समूहका संहार कणेवाले, अनन्त किरणोंसे युक्त हजारों प्रकारकी आभावाले, हजारों अरोंसे युक्त विष्णुके निर्मल सुदर्शनचक्रको मै नमस्कार करता हूँ। विष्णुके उस चक्रको मैं नमस्कार

English

Rnfcrtaf Then the large hipped lady opened the door. The gate being opened, I jumped within a moment outside. Pwusidlfa f? anroti TTT W II I forcibly cut-off the fetters, iron-chains etc. and caught that queen for coition. Wll: TTcfasj fog The attendants of king, powerful and chivalrous enough saw me and gripped me with weapons from all sides.

अध्याय ९४

श्लोक 23

अभ्यषिञ्चन् पृथिव्यां तं राजानं भूमिपालकम् ।ततः स रञ्जयामास धर्मेण पृथिवीं तदा

abhyaṣiñcan pṛthivyāṃ taṃ rājānaṃ bhūmipālakam / tataḥ sa rañjayāmāsa dharmeṇa pṛthivīṃ tadā

हिन्दी अर्थ

करता हूँ, जिसकी नाभिमें पितामह, चोटीपर त्रिशूल धारण करनेवाले महादेव, अरोंके मूलमें महान् पर्वत, आरोंमें इन्द्र, सूर्य, अग्नि आदि देवता, वेगमें वायु, जल, अग्नि, पृथ्वी और आकाश, आरोंके किनारोंमें मेष,

English

They fastened me with thicker cords and chains and then thrashed by mudgaras. I requested them not blowing so hard on my body when it was continuously going on. ct t r TSRtarq i # Tips? 6 n II O resolute! Hearing my words, those people thought me demon, tied me with a tree and killed at last. I again fell in heaven on account of coition with other’s wife. After passage of a period of one thousand years, I got liberty and then took birth as a white donkey. At that stage, I lived in the custody of a Brahmin called Agnivesya having several wives. Here too the knowledge acquired by me in previous birth was ready in my i ffi n wrf numi Rw(d 4 nd: Mfdfe 3 nw t u The wives of Brahmins have employed me in riding work, one day the wife of that Brahmin wished to go at her father’s house in Navarastra Desa. Her name was Vimati. Her husband said to her- ’’Ride on this white donkey and visit there happily.” mfo n wi ww :i

अध्याय ९४

श्लोक 24

पित्राःऽपरञ्जिता तस्य तेन सा परिपालिता ।तत्र राजेतिशब्दो ऽस्य पृथिव्या रञ्जनादभूत्

pitrāḥ'parañjitā tasya tena sā paripālitā / tatra rājetiśabdo 'sya pṛthivyā rañjanādabhūt

हिन्दी अर्थ

विद्युत्, नक्षत्र एवं ताराओंके समूह तथा बाह्मभागमें बालखिल्य आदि मुनि स्थित हैं। मैं श्रद्धापूर्वक वासुदेवके उस श्रेष्ठ आयुधको नमस्कार करता हूँ। विष्णुके प्रदीप्त किरणवाले सुदर्शनचक्र! मेरे शारीरिक, वाचिक एवं मानसिक पापोंका आप विनाश करें। अच्युतायुध! मेरे कुलमें हुए पैतृक एवं मातृक पापोंका शीघ्रतापूर्वक आप हरण करें। आपको नमस्कार है। मेरी सारी आधि-व्याधियोंका नाश हो जाय। चक्र!

English

Return from there within a month and don’t wish to live there anymore. That wife rode on me after she heard these instruction from the aidd'iurt Rig wit *n&nw i < ?ll O sage! She freed me from tie and set out. When she reached just half the way, she alighted from back and got down for bath in a river. Being in wet clothes, her complexion fully disclosed before my eyes. I fell in love with her and excited. W guf 4 W*l She fell down when I leapt upon her in sheer excitement. O father! Having under severe influence of lust, I bent on her immediately.

अध्याय ९४

श्लोक 25

स राज्यं पाप्य तेभ्यस्तु चिन्तयामास पार्थिवः ।पिता मम अधर्मिष्ठो यज्ञव्युच्छित्तिकारकः

sa rājyaṃ pāpya tebhyastu cintayāmāsa pārthivaḥ / pitā mama adharmiṣṭho yajñavyucchittikārakaḥ

हिन्दी अर्थ

आपके नामका कीर्तन करनेसे पापोंका नाश हो जाय। इस प्रकार बुद्धिमान् (बलि)-ने श्रद्धापूर्वक चक्रकी पूजा की तथा समस्त पापोंका विनाश करनेवाले पुण्डरीकाक्ष भगवानका स्मरण किया

English

O Brahmin! An attendant of her husband was coming behind us. He saw what I was doing. He picked a rod in hand and rushed gf %UUijld :l e l r: II ^ II I left that lady there immediately under fear of thrashing to be given by that attendant and rushed fast towards south. He strip of my rein trapped in a fatal bush of bamboo. I thus, trapped there for six nights and then dead. ddt ^ 5 : I had to see hell. After release from there, I became a parrot. A wicked hunter caught me once in a cage. Ignai gftrregjmr ?nfmi II mi

अध्याय ९४

श्लोक 26

कथं तस्य क्रिया कार्या परलोकसुखावहा ।इत्येवं चिन्तयानस्य नारदो ऽभ्याजगाम ह

kathaṃ tasya kriyā kāryā paralokasukhāvahā / ityevaṃ cintayānasya nārado 'bhyājagāma ha

हिन्दी अर्थ

मुने! बलिसे अर्चित हुआ चक्र असुरोंको तेजरहित करके पातालसे निकला और दक्षिण दिशाकी ओर चला गया। सुदर्शनके निकल जानेपर बलि अत्यन्त बेचैन हो गया। घोर संकट आनेपर उसने अपने पितामहको याद किया। तमर्च्य विधिना ब्रह्मन् पितुः पितरमीश्वरम्। कृताञ्जलिपुटो भूत्वा इदं वचनमब्रवीत्

English

RIT 4 He sold me after sometime to a business man having martial status. He understood me well learned and courteous and thus, put my cage where his wives were living. Those women used to give rice, water and pomegranate to eat. One day, his lotus eyed, broad nipples, attractive pubic and thin loin wife Candravall opened the door of my cage. ht sun? tftnmir r ft r <r: 11 s She, having beautiful limbs and smilimg sweetly then seized me in both her hands and then she placed me on her heavy breasts. <shflcu j Hici I expressed temptation to enjoy sex with her. I began giving parting to her and in course of that my neck trapped to her metal garland and it was so acute as it killed me. I again fell in the hell being such malicious

अध्याय ९४

श्लोक 27

तस्मै स चासनं दत्त्वा प्रणिपत्य च पृष्टवान् ।भगवन् सर्वलोकस्य जानासि त्वं शुभाशुभम्

tasmai sa cāsanaṃ dattvā praṇipatya ca pṛṣṭavān / bhagavan sarvalokasya jānāsi tvaṃ śubhāśubham

हिन्दी अर्थ

किं कार्य तात संसारे वसता पुरुषेण हि। कृतेन येन वै नास्य बन्धः समुपजायते

English

II I then bom as a bull and once reached at the home of Candala. He yoked me with carriage and his wife rode on it. That Candala was driving me to forest and his wife was singing happily. She was seated rear side. My genital excited and I became anxious to look at her. I suddenly turned back and fell down reverse in that process. qfert $uifa*m<ti ATT:II ?o mi I fell down due to momentary jolt I took. Tied to the yoke tightly, I died. I again was thrown in hell for another period of one thousand years. From there, fully known to my previous births, I have bom at your home.

अध्याय ९४

श्लोक 28

पिता मम दुराचारो देवब्राह्मणनिन्दकः ।स्वकर्मरहितो विप्र परलोकमवाप्तवान्

pitā mama durācāro devabrāhmaṇanindakaḥ / svakarmarahito vipra paralokamavāptavān

हिन्दी अर्थ

पुलस्त्य उवाच एतद्दचनमाकर्ण्यं तत्पौत्राद् दानवेश्वरः। विचिन्त्य प्राह वचनं संसारे यद्धितं परम् साधु दानवशार्दूल यत्ते जाता मतिस्त्वियम्। प्रवक्ष्यामि हितं तेऽद्य तथाऽन्येषां हितं बले

English

I am remembering really all those previous practice, I got knowledge on scriptures and bondage of evils both coincide. I will therefore, seldom commit any evil though application of my mind, acts and speech in T5W: wwr ?o ^ ff Good, bad, perseverance, profession relating to study, bondage or murder all are performed by the previous practice. 'QZJ ^ O father! When a man is known to his previous birth, he always remains away from committing the evils again once committed.

अध्याय ९४

श्लोक 29

ततो ऽब्रवीन्नारदस्तं ज्ञात्वा दिव्येन चक्षुषा ।म्लेच्छमघ्ये समुत्पन्नं क्षयकुष्ठसमन्वितम्

tato 'bravīnnāradastaṃ jñātvā divyena cakṣuṣā / mlecchamaghye samutpannaṃ kṣayakuṣṭhasamanvitam

हिन्दी अर्थ

भवति शरणमेको विष्णुपोतो नराणाम्

English

Hence, O • sage! I will go to forest for increasing the account of noble deeds and absolving the evils committed earlier. Apparent Divakirtti, your son for worldly affairs i.e. living as household. jqq Bali said- O hermit! With these words to his father, Nisakara touched the feet of his parent and went at Badarikasrama, the sacred residing place of renowned god Narayana. 1*5 trwra -gsf fererf ^ w rf Similarly, a man performs the acts like donation and doing study under the sheer influence of previous practice. I am therefore, revealing the factual position of pre-practice before you about me.

अध्याय ९४

श्लोक 30

तच्छ्रुत्वा वचनं तस्य नारदस्य महात्मनः ।चिन्तयामास दुखार्तः कथं कार्यं मया भवेत्

tacchrutvā vacanaṃ tasya nāradasya mahātmanaḥ / cintayāmāsa dukhārtaḥ kathaṃ kāryaṃ mayā bhavet

हिन्दी अर्थ

नारायणं सुरगुरुं शुभदं वरेण्यम्। ते धर्मराजकरणं न विशन्ति धीराः

English

O hermit! O preceptor! Donation, penance, study, stealing, heinous offences, immolation, knowledge, Dharma, Artha and fame etc. are originated in man proportionate to his practice made thereupon during previous births. Rn t i fa m fqni ii nmi Pulastya said- die demon king, Bali, the mighty began to fix his mind on Narayana, holder of discus, mace and sword, the killer of Madhu-kaitbha with these words to Sukracarya, his preceptor and regulator/adviser. He honoured the god of gods with arghya etc. formalities, brought him to Bharadvaja hermit and entered in the altar of offering. ylcu^ H ll When Vamana entered in the place of offering, Bali gave special honour and said- O god! O respected! Tell me what should I give That immortal god laughed longer, put his sight on Sukracarya and said to Bali.

अध्याय ९४

श्लोक 31

इत्येवं चिन्तयानस्य मतिर्जाता महात्मनः ।पुत्रः स कथ्यते लोके यः पितॄंस्त्रायते भयात्

ityevaṃ cintayānasya matirjātā mahātmanaḥ / putraḥ sa kathyate loke yaḥ pitṝṃstrāyate bhayāt

हिन्दी अर्थ

वदति यमः किल तस्य कर्णमूले।

English

Pulastya said- The god in his dwarf form just then appeared there. He spoke loudly when arrived at the place of offering (yajna). The hymns of Vedas with syllable "Orii" are existed there in the form of hermits. Asvamedha is the supreme offering and Bali, the king of demon is prominent among the people who performed offering till date. Bali, the balanced mind demon king went at the place where god Vamana was with arghya (a water vessel). 1 tet spit u r wri xf The preceptor to my own preceptor is Agnihotri (viz. does offering daily). He did not perform yajna and lit fire on other's land. O king demon! For the sake of my preceptor's pleasure, I beg you merely three steps measuring land as per my complexion (viz. size of body). < ?ll Hearing the words of Murari, Bali stared at his son Bana and wife and said

अध्याय ९४

श्लोक 32

एवं संचिन्त्य स तदा नारदं पृष्टवान् मुनिम् ।तारणं मत्पितुस्तस्य मया कार्यं कथं मुने

evaṃ saṃcintya sa tadā nāradaṃ pṛṣṭavān munim / tāraṇaṃ matpitustasya mayā kāryaṃ kathaṃ mune

हिन्दी अर्थ

ये विष्णुभक्ताः पुरुषाः पृथिव्यां बलिका पातालमें वास, सुदर्शनचक्रका वहाँ प्रवेश, बलिद्वारा सुदर्शनचक्रकी स्तुति ४६५

English

O beloved! “This dwarf is not only smaller in body but his mind is dwarfness.” He asks only three steps measuring land due to dwarfhess in mind and nothing more. wrt 13ft g 4 qft? nil The god oftenly keep away the unlucky people from wealth in abundance because of their slow wit. This was the reason, Vispu did not make more efforts. g fafa’kfgl g p qfg i ftfa :l gfg graft wiqgsi The man having his luck reverse is bereaved by almighty from giving. Inspite of here being a donor so great of me, he merely asks for three step land.

अध्याय ९४

श्लोक 33

नारद उवाच गच्छ त्वं तस्य तं देहं तीर्थेषु कुरु निर्मलम् ।यत्र स्थाणोर्महत्तीर्थं सरः संनिहितं प्रति

nārada uvāca gaccha tvaṃ tasya taṃ dehaṃ tīrtheṣu kuru nirmalam / yatra sthāṇormahattīrthaṃ saraḥ saṃnihitaṃ prati

हिन्दी अर्थ

स्मरण करते ही हैत्येश्वर (प्रह्लाद) सुतलमें आ गये। (उन्हें) देखते ही महातेजस्वी बलि तुरंत हाथमें अर्घ्य लिये उठ खड़ा हुआ। ब्रह्मन्! अपने समर्थ पितामहकी विधिपूर्वक पूजा करनेके बाद बलिने हाथ जोड़कर

English

The great man Bali again encouraged Hari- “O Vi§nu! ask for the things like elephant, horse, land, attendants and gold etc. whatever fqinft You Visnu are beggar and I the ruler of world is here donor. When this is the position, it will really be shameful to donee and donor Tgrara gr gg graragifft gn 0 Vamana! Please, beg again your desires. Tell me what should I donate out of nether, earth, Bhuvarloka or heaven. Ptriggr <gg graf qgggg;ii ^ u Vamana suggested- Give elephant, horse, land, gold etc. things to the persons requested for. O king! I need only this. Please, give me land measuring three steps.

अध्याय ९४

श्लोक 34

एतच्छ्रत्वा तु वचनं नारदस्य महात्मनः ।सचिवे राज्यमाधाय राजा स तु जगाम ह

etacchratvā tu vacanaṃ nāradasya mahātmanaḥ / sacive rājyamādhāya rājā sa tu jagāma ha

हिन्दी अर्थ

यह वचन कहा--तात! अत्यन्त शोकमग्र-चित्तसे मैंने आपका स्मरण किया है। अतः तात! मुझे हितकर, पथ्य एवं कल्याणकारी उत्तम उपदेश दें। तात! मनुष्योंको संसारमें रहते हुए क्या करना चाहिए, जिसके करनेसे उसे बन्धन न हो। संसार-समुद्रमें निमग्न हुए अल्पमति मनुष्योंको तरनेके लिये पोतस्वरूप क्या है, आप मुझसे इसे बतावें

English

Bali, picked up Kamandalu and resolved for giving land measuring three steps ggftgqgwurrak gpg *<s n As soon as the water fell in the palm of Visnu, he held a gigantic universal form in order to measure three worlds. gm gift

अध्याय ९४

श्लोक 35

स गत्वा चोत्तरां भूमिं म्लेच्छमध्ये ददर्श ह ।कुष्ठरोगेण महाता क्षयेण च समन्वितम्

sa gatvā cottarāṃ bhūmiṃ mlecchamadhye dadarśa ha / kuṣṭharogeṇa mahātā kṣayeṇa ca samanvitam

हिन्दी अर्थ

पुलस्त्यजी बोले-अपने उस पौत्रके वचनको सुननेके बाद दानवेश्वर (प्रह्णाद)-ने विचारकर संसारमें कल्याणकर श्रेष्ठ वचन कहा-

English

The land was in his feet, ether in legs, Satyaloka and Tapoloka in both pubic, Meru and Mandara mountain in both thighs, Visvedeva in loin, Marudganas at the top of anus region, Kamadeva in genital, Prajapati in testicles, seven seas in armpits, all bhuvanas in belly, rivers in navel region and yajria in the mf: <j Ysw ftgi: ? ? n All activities Istapurta etc. mere existed in stomach. Vasus and gods were on his back and Rudras on shoulders. <aigys fgyr: ggf gggtsift gft gtjgr;i igft gferai vm All directions were merged with his arms. Eight Vasus were in his hands, Brahma in heart and the thunder-bolt on the ribs. i Sri and sea were in the middle of his heart, moon in mind, Aditi, the god's mother in neck and all learnings in the wrinkles on neck.

अध्याय ९४

श्लोक 36

ततः शोकेन महता संतप्तो वाक्यमब्रवीत् ।ह म्लेच्छा नौमि पुरुषं स्वगृहं च नयाम्यहम्

tataḥ śokena mahatā saṃtapto vākyamabravīt / ha mlecchā naumi puruṣaṃ svagṛhaṃ ca nayāmyaham

हिन्दी अर्थ

प्रह्मादने कहा--दानवश्रेष्ठ! तुम धन्य हो, जो दूसरोंके लिये कल्याणकारी वचन कहता हूँ। संसाररूपी अगाध समुद्रमें डूबे हुए, दवन्द्ररूपी वायुसे आहत, पुत्र, कन्या, पत्नी आदिकी रक्षाके भारसे दुःखी, नौकाके बिना भयंकर विषयरूपी जलमें डूबते हुए मनुष्योंके

English

All aphorisms were on his teeth, goddess Sarasvatl on tongue, moon and sun on both eyes and Krttika etc. constellations were existed on eye brows. pt

अध्याय ९४

श्लोक 37

तत्राहमेनं निरुजं करिष्ये यदि मन्यथ ।तथेति सर्वे ते म्लेच्छाः पुरुषं तं दयापरम्

tatrāhamenaṃ nirujaṃ kariṣye yadi manyatha / tatheti sarve te mlecchāḥ puruṣaṃ taṃ dayāparam

हिन्दी अर्थ

लिये विष्णुरूप नौका ही एकमात्र सहारा होता है। आदि, मध्य और अन्तसे रहित कल्याणप्रद, वरणीय, गरुड्बाहन, लक्ष्मीकान्त, पवित्र, देवगुरु, नारायण हरिका आश्रय ग्रहण करनेवाले धैर्यशाली मनुष्य

English

King Dhruva sat on the tuft of God of gods, the stars shot from the pores of his skin and hermits on hair were existed. The god, dear to all organisms so merged all and measured this entire earth consisting of movable and immovables in a single step. When that gigantic god was measuring the earth, the moon and sun became his southern and northern nipples. Similarly, moon and sun occupied the left and right portion of his Wring I He then measured within half step, the heaven, Maharloka, Janaloka and Tapoloka and measured by another half the Vairajaloka and the aerial region was filled with the central part.

अध्याय ९४

श्लोक 38

ऊचुः प्रणतसर्वाङ्गा यथा जानासि तत्कुरु ।तत आनीय पुरुषान् शिविकावाहनोचितान्

ūcuḥ praṇatasarvāṅgā yathā jānāsi tatkuru / tata ānīya puruṣān śivikāvāhanocitān

हिन्दी अर्थ

-यमराजके शासनमें नहीं पड़ते। यमराज हाथमें पाश लिये खड़े अपने दूतको देखकर उसके कानमें कहते हैं कि मधुसूदनकी शरणमें गये हुए मनुष्योंको छोड़ देना; क्योंकि मैं अन्य मनुष्योंका ही शासक हूँ, बैष्णवोंका नहीं ॥ २७--३०॥

English

O Brahmin! The huge and valorous foot of Visnu thereafter crossed the belly portion of cosmos and entered into Niraloka. JRUdl ctiilgl M: II3 3 II (TOT OTWT: I sfa W 9 The stretching foot of Visnu then crossed forcibly the Kataha. His foot then reached near Kutila river. O sage! Kutila then renowned as Visnupada. The ascetics subsequently began taking bath in her considering as divine river. The gigantic god reached Bali when third step could not feet anyplace to measure. He said in an irony- O demon king! Fierce bondage grip the man when the debt is not repaid. Accept either my foot now or accept the rest as liability.

अध्याय ९४

श्लोक 40

दत्त्वा शुल्कं च द्विगुणं सुखेन नयत द्विजम् ।ततः श्रुत्वा तु वचनं तस्य राज्ञो दयावतः ।२६।३९ गृहीत्वा शिविकां क्षिप्रं कुरुक्षेत्रेण यान्ति ते ।तत्र नीत्वा स्थाणुतीर्थे अवतार्य च ते गताः

dattvā śulkaṃ ca dviguṇaṃ sukhena nayata dvijam / tataḥ śrutvā tu vacanaṃ tasya rājño dayāvataḥ / 26.39 gṛhītvā śivikāṃ kṣipraṃ kurukṣetreṇa yānti te / tatra nītvā sthāṇutīrthe avatārya ca te gatāḥ

हिन्दी अर्थ

इसके सिवा श्रद्धायुक्त नरश्रेष्ठ इक्ष्वाकने कहा था कि

English

I OTOT: OT3T Hearing those words of Murari, Bana, the son of Bali smiled and said with reasons to the lord of gods- ^ UHI ggj OT sfera tj f f t Bana said- “O ruler of universe! You have derogated the dignity of the earth by constructing/classifying it in six bhuvanas like Pulastya said- This being said by Bana, son of Bali, God Janardana, the foremost creator replied Bana

अध्याय ९४

श्लोक 41

ततः स राजा मध्याह्ने तं स्नापयति वै तदा ।ततो वायुरन्तरिक्षे इदं वचनमब्रवीत्

tataḥ sa rājā madhyāhne taṃ snāpayati vai tadā / tato vāyurantarikṣe idaṃ vacanamabravīt

हिन्दी अर्थ

मृत्युलोकमें विष्णुभक्त व्यक्ति यमके शासन-विषयसे बाहर हैं। तावेव केवलं श्लाघ्यौ यौ तत्पूजाकरौ करौ

English

Trivikrama said- “0 son of Bali! Listen to die reasonable answer to your curious statements from me.” ’ I very first had stated to your father to give land measuring three steps as per the size of my body. He has performed donation appropriately. O demon! Does not your father, Bali, know my size, so that he unhesitatingly offered me three endless steps? g<g gjiftr It is true that I can measure the entire worlds consisting of Bhuh, Bhuvah, Svah etc. It is for the benefit of Bali too that the three steps have been made. k *11 O son of Bali! As your father has given water in my palm as a proof or resolution, he will attain age of a Kalpa.

अध्याय ९४

श्लोक 42

मा तात साहसं कार्षिस्तीर्थ रक्ष प्रयत्नतः ।अयं पापेन घोरेम अतीव परिवेष्टितः

mā tāta sāhasaṃ kārṣistīrtha rakṣa prayatnataḥ / ayaṃ pāpena ghorema atīva pariveṣṭitaḥ

हिन्दी अर्थ

नूनं न तौ करौ प्रोक्तौ वृक्षशाखाग्रपल्लवौ। न यौ पूजयितुं शक्तौ हरिपादाम्बुजद्वयम्

English

Bana! Bali will be coronated as Indra on expiry of Sraddhadeva Manvantara and on commencement of Savarnika Manvantara. gun With these words to Bana, the son of Bali, Trivikrama god went to Bali and said him affectionately- ggs hj yuri -im MMici gg gg God said- “O king! Till my honorarium is paid, you go and live free from diseases in the nether world called Sutala which is highly

अध्याय ९४

श्लोक 43

वेदनिन्दा महत्पापं यस्यान्तो नैव लभ्यते ।सो ऽयं स्नानान्महत्तीर्थं नाशयिष्यति तत्क्षणात्

vedanindā mahatpāpaṃ yasyānto naiva labhyate / so 'yaṃ snānānmahattīrthaṃ nāśayiṣyati tatkṣaṇāt

हिन्दी अर्थ

नूनं तत्कण्ठशालूकमथवा प्रतिजिह्रका। रोगो वाऽन्यो न सा जिह्वा या न वक्ति हरेगुणान् ये नरा वासुदेवस्य सततं पूजने रताः। मृता अपि न शोच्यास्ते सत्यं सत्यं मयोदितम्

English

Bali said- “O demon! Tell me the wherefrom I will get undepleting luxuries for living with cheers and sound health in gftarfft gift Trivikrama said- ”0 demon king! I describe all those sumptuous luxuries which will be received by you while residing in gi ggg: The donations made without following the manner prescribed, funeral rites (Sraddha) without Vedic scholars, studies performed by those who do not observe the vow of Brahmacarya will have their fruit accrued to din era ^ 13 ) Pratipada after Sakra festival shall be observed as a day of your worship and this day will be addressed as

अध्याय ९४

श्लोक 44

एतद् वोयर्बचः श्रुत्वादुःखेन महतान्वितः ।उवाच शोकसंतप्तस्तस्य दुःखेन दुःखितः ।एष घोरेण पापेन अतीव परिवेष्टितः

etad voyarbacaḥ śrutvāduḥkhena mahatānvitaḥ / uvāca śokasaṃtaptastasya duḥkhena duḥkhitaḥ / eṣa ghoreṇa pāpena atīva pariveṣṭitaḥ

हिन्दी अर्थ

दृश्यं स्पृश्यमदृश्यं च तत्सर्वं केशवात्मकम्

English

At that time, the healthy and wealthy people will dress well and worship you with flowers and lamp lighted. ^ til cjfapt ^ o As an attractive festivity (mahotsava) continuously maintained in your state due to human beings all in pleasure, the festival being celebrated on that auspicious day shall be called Kaumudl. Madhusudana then sent Bah with his queen in Sutala loka. He took yajna with him and immediately went at Indra's palace surrounded wsrerfrcr y i ii ^ O hermit! God Vi§nu, the omnipresent god then returned heaven to Indra, made them share-holder to the oblations offered through yajna and suddenly disappeared before the very eyes of the lord of gods.

अध्याय ९४

श्लोक 45

प्रायश्चित्तं करिष्ये ऽहं यद्वदिष्यन्ति देवताः ।ततस्ता देवताः सर्वा इदं वचनमब्रुवन्

prāyaścittaṃ kariṣye 'haṃ yadvadiṣyanti devatāḥ / tatastā devatāḥ sarvā idaṃ vacanamabruvan

हिन्दी अर्थ

येनार्चितो हि भगवान् चतुर्धा वै त्रिविक्रमः। तेनारचिता न संदेहो लोकाः सामरदानवाः तथा गुणा हि देवस्य त्वसंख्यातास्तु चक्रिणः

English

The demon Salva made a large army of demons, constructed the city known as Saubha and began to walk freely in the sky when Vasudeva returned to his abode at Vaikuntha. The great Maya with his wives and attendants constructed three palaces by using gold, copper and iron, provided with all amenities of the highest order, and began to live happily there in company of Tarakaksa and Vaidyuta and his servants. ft TT STT& w II $ mi Banasura also constructed Sonita city taking care of all safety norms and began to live there with demon kings when the heaven was seized by Visnu and Bali tied under resolution and sent to nether. fnr faajjqi ^ ^ ii Thus, Visnu, the discus holding god appeared in dwarf form during long past and tied Bali under promise for the interests of Indra, welfare of gods and all benevolents for hermits, cows and

अध्याय ९४

श्लोक 46

स्नात्वा स्नात्वा च तीर्थेषु अभिषिञ्चस्व वारिणा ।ओजसा चुलुकं यावत् प्रतिकूले सरस्वतीम्

snātvā snātvā ca tīrtheṣu abhiṣiñcasva vāriṇā / ojasā culukaṃ yāvat pratikūle sarasvatīm

हिन्दी अर्थ

ये शङ्खचक्राब्जकरं सशार्क्रिणं खगेन्द्रकेतुं वरदं श्रियः पतिम्।

English

O hermit! I have described the episode on appearance of Vamana, the god absolving sins and enhancing noble deeds. Sins are absolved and noble deeds increase by listening, summoning and reciting this episode. O Brahmin! I have described an episode on origin of Vamana, the immortal god having far and wide fame and binding down of Bali by the imperishable (Visnu) of sacred fame. Now, ask “what more you want to listen?” I will tell that exhaustively. Worship of Vamana by Brahma gw w TOI ipffll Narada said- “I heard all that as Vamana, the along almighty had tied Bali under promissory estoppel. However, there is also another matter to enquire. Please, explain it to me as 1 ask you. SRraft tth: wtw ? ii <ST 3II

अध्याय ९४

श्लोक 47

स्नात्वा मुक्तिमवाप्नोति पुरुषः श्रद्धयान्वितः ।एष स्वपोषणपरो देवदूषणतत्परः

snātvā muktimavāpnoti puruṣaḥ śraddhayānvitaḥ / eṣa svapoṣaṇaparo devadūṣaṇatatparaḥ

हिन्दी अर्थ

देवं शार्ङ्गधरं विष्णुं ये प्रपन्नाः परायणम्। न तेषां यमसालोक्यं न च ते नरकौकसः विप्रा दानवशार्दूल विष्णुभक्ता ब्रजन्ति याम्

English

O learned hermit! “Tell me that where had god Visnu gone after disappearing when he assigned the ruling of heaven to Indra, the king of gods? In addition to it, please tell me that what did Bali at Sutala do? Kindly, tell me in particular that what activities he performed thereafter.” ftrara I *nim Pulastya said- God Vamana abandoned his dwarf form after he vanished and went, riding on the serpent devourer (Garuda) at the abode of Brahma, the abode of gods. Brahma, the imperishable god stood up on his lotus-feet and embraced affectionately him when he saw Visnu came there.

अध्याय ९४

श्लोक 48

ब्राह्मणैश्च परित्यक्तो नैष शुद्ध्यति कर्हिचित् ।तस्मादेनं समुद्दिश्य स्नात्वा तीर्थेषु भक्तितः

brāhmaṇaiśca parityakto naiṣa śuddhyati karhicit / tasmādenaṃ samuddiśya snātvā tīrtheṣu bhaktitaḥ

हिन्दी अर्थ

या गतिर्हैत्यशादूल हतानां तु महाहवे।

English

Brahma honoured Hari in prescribed manner and asked- "Please, tell me the purpose of your arrival after a lapse of prolong Wlrfcinfl W -R??fcrq;i Ijrpnt The ruler of universe replied- I have performed a noble deed. O Svayambhu! I have tied Bali for ensuring gods' share with Brahma pleased hearing this- "But how? Please, reveal that form before me too." rlf IIII The Garuda-bannered God exhibited that complexion incorporating all gods therein.

अध्याय ९४

श्लोक 49

अभिषिञ्चस्व तोयेन ततः पूतो भविष्यति ।इत्येतद्वचनं श्रुत्वा कृत्वा तस्याश्रमं ततः

abhiṣiñcasva toyena tataḥ pūto bhaviṣyati / ityetadvacanaṃ śrutvā kṛtvā tasyāśramaṃ tataḥ

हिन्दी अर्थ

ततोऽधिका गतिं यान्ति विष्णुभक्ता नरोत्तमाः ॥ डड वही जिह्वा है जो हरिका गुणगान करती है, वही चित्त है जो उनमें लीन है, वे ही हाथ प्रशंसाके योग्य हैं जो उनकी अर्चना करते हैं। जो हाथ श्रीहरिके दोनों चरण-कमलोंकी अर्चना नहीं करते,

English

Pitamaha bowed his head when he saw Pundarikaksa expanded to ten-thousand yojanas wide and equally vast in height. Brahma bowed his bead for longer, appreciated and began reciting psalm of Mahadeva with keen devotion

अध्याय ९४

श्लोक 50

तीर्थयात्रां ययौ राजा उद्दिश्य जनकं स्वकम् ।स तेषु प्लावनं कुर्वस्तीर्थेषु च दिने दिने

tīrthayātrāṃ yayau rājā uddiśya janakaṃ svakam / sa teṣu plāvanaṃ kurvastīrtheṣu ca dine dine

हिन्दी अर्थ

वे हाथ नहीं हैं, अपितु वृक्षकी शाखामें लगे हुए आगेके पल्लव हैं। जो जिह्वा हरिके गुणोंका वर्णन नहीं करती, वह जिह्वा नहीं, अपितु कण्ठशालूक- जिह्यासे युक्त मेढकका कण्ठ (केवल दिखावेके

English

tjftp ^<*H4 Mgicbc^ *RRi«jii arf^g yylrq^ ?I??ITO p^<*i ^IttlfMch 9icHlrM«t) o4ftidt<* vjittb mw* vrvwi mm ys&vi ?f<4i?r pft.vi ftR T^tr Tpr 4ft Tra &r ^nfayro w# jftftyi? fflr<zm £x #(8=r %raw ^c^ i feyRT f iviviy aratp ym? ^wfts^n 35b WWftfefa TTI^nftT ft yjtRtsftr M^ i M -^i s Irr ^trargrfa *jffi T gfd<fa fy«^9T ftsn?*RK &w RRRwr fftgfwmci^ w TJ iwg^rwrs'i7y^ ajfw d: wjfn: 3v6pR fy#s*ra^ ?r^<ui<jRV)«T:i ^rr sryfts^rfspjrraw ^hmI ygyft WppFW: WTf: 3ft 5WM >MM<*: WUirwimt wfftjT ftirft l/K^Wd srfcnf$>Tt ftftr ^fty^yif^Trtw: w4ft^l4dVftl<&dl: Tjrfasmjfo?! "*ft ^tT:

अध्याय ९४

श्लोक 51

अभ्यषिढ्चत् स्वपितरं तीर्थतोयेन नित्यशः ।एतस्मिन्नेव काले तु सारमेयो जगाम ह

abhyaṣiḍhcat svapitaraṃ tīrthatoyena nityaśaḥ / etasminneva kāle tu sārameyo jagāma ha

हिन्दी अर्थ

लिये लगी हुई निकम्मी जीभ) अथवा अन्य कोई रोग है। श्रद्धापूर्वक विष्णुके चरण-कमलका अर्चन न करनेवाला मनुष्य जीता हुआ ही मरे हुएके समान है और बन्धुजनोंके लिये शोचनीय है। मैं यह सत्य कहता हूँ कि वासुदेवके पूजनमें सर्वदा रत रहनेवाले मनुष्य मरनेपर भी शोचनीय नहीं होते। समस्त

English

ytM^i'Hlify M^i^i'Hisftr TRTTtsftr aignffsftr ^IfrcfjRlSKT cjlM^Khl^ wmwiitftRr iftiftrsfir ftsfaftsRr *reraR*ratsftn y^mrsfir y&TrdisRr tsrfsfa y^raftrsfa pftfttsfa ritMsRt tr grfym stftn sftrsfa fmytsftr ?fttsfa pm4lsfa ftdiifa Miyfydiifw ptsftr ^fttsftr ^mTsfft FspTRtsfft fprntJTtsftr ir frg ffi n ^riiifa arfttsftr faydsimisRr ^prpiitsftr ptsftr smnmtsftr sRftsRi ftftftft Irftsfft tThtsRt ygTsftr ^RTsftr prsfir gUTsftr ^Idisfy d^iidisftr JifdMcn JifruRt ?nfrn *jwqfa yriw ^sRt ^mfirn ■Rt^tsftr ^4di y|<R» prtsftr ttrttsRt wtRt f^nrrtsftr M^HdHtsRr snf^ryjwytsftr pfrmtsRt gRnRt prrsfiT ^ttsIit wrttsRt 3v^fsiiT ^tsftr cnftslrr ctM^sf^r ^rsratsftr ^ftsftr vmtsfa firawtsftr tRT^rtsftr

अध्याय ९४

श्लोक 52

स्थाणोर्मठे कौलपतिर्देवद्रव्यस्य रक्षिता ।परिग्रहस्य द्रव्यस्य परिपालयिता सदा

sthāṇormaṭhe kaulapatirdevadravyasya rakṣitā / parigrahasya dravyasya paripālayitā sadā

हिन्दी अर्थ

विष्णु-स्वरूप हैं ॥ ३१--३७॥

English

I salute you O god of gods! Vasudeva! Aiksmga! Multiform! Vrsakapi! Bhutabhavana! Supreme among gods and demons! Surasura mathana! Pitavasa! 1 Srinivasa! 2 Asuranirmitanta! 3 Amitanirmita! 4 Kapila! Mahakapila! Visvaksena! Narayana. Dhruvadhvaja! Satyadhvaja! Khadgadhvaja! Taladhvaja! Vaikuntha! Purusottama! Varenya, Visnu! Aparajita! Jaya! Jayanta! Vijaya! Krtavarta! Mahadeva! Anadi, Ananta, Adyanta, Puranjaya, Dhananjaya, Sucisrava, Prsnigarbha (I salute you). I salute you O Kamalagarbha! Kamalayataksa, Sripati, Visnumula, Muladhivasa, 5 Dharmadhivasa, Dharmavasa, Dharmadhyaksa, 1 2 Prajadhyaksa, Gadadhara, Srldhara, Vanamaladhara, Laksmldhara, Dharanldhara, Padmanabha. I bow my head for Virinci, 3 Arstisena, Mahasena, Senadhyaksa, Purustuta, Bahukalpa, Mahakalpa, Kalpanamukha, Aniruddha, Sarvaga, Sarvatman, Dvadasatmaka, 4 5 Suryatmaka, s Somatmaka, Kalatmaka, Vyomatmaka, 6 Bhutatmaka. 7 O essence, supreme soul, immortal, Munjakesa, Harikesa, 8 Gudadesa, 9 Kesava, Nila, Suksma, Sthula, Pita, Rakta, Sveta, Svetadhivasa, found of red apparel, dear to all, treasure of love, Hamsa, Nllavasa, SIradhvaja, Sarvalokadhivasa, Kuses'aya, 10 11 Adhoksaja," Govinda, Janardana, Madhusudana, I salute you. You are having one thousand heads, eyes, feet, lotus, Mahapurusa, one thousand armed and having one thousand icons. The gods address you as Sahasravadana, I salute you. Salute to Om Visvedeva, Visvatmaka, Visvarupa, Visvasambhava. This world has been originated from you. Brahmins have originated from your mouth, Ksatriyas from arms, Vaisyas from both thighs and from your lotus feet. O Svayambhu! Space is originated from your navel, Indra and fire from mouth, the sun from your eyes, moon from your mind and I am originated by your pleasure. Your anger has given birth to Tryambaka, your breathing has given birth to Matarisva, 12 the head originated Dyuloka, the directions from your ears, this earth from your feet and constellations have been originated from your splendour. All tangible and intangible matters have been originated from you. I salute you as you are in world form "Om" syllable. You are Puspahasa, Mahahasa, Parama, Oriikara, Vasatkara, Svahakara, Vausatkara, Svadhakara, Vedas form, holy places, clients, yajna, creator of all, yajhabhokta, Sukradhata, Bhuvarda, Svarda, Svarnada, Goda and Amrtada. You are "Om" syllable Brahma etc., Brahma, Yajna, Vedakama, Vadya, Yajnadhara, Mahamlna, Mahasena, Mahasiva, Nrkesari, Hota, Homya, Havya, Huyamana, Hayamedha, Pota, Pavayita, 13 Puta, 14 Pujya, Data, Hanyamana, 15 Hryamana 16 and Harita. 17 "Om" you are ethics, leader, agray, Visvadhama, Subhanda, Dhruva, Araneya, Dhayna, Dhyeya, Jiieya, Jiiana, Yasta, Dana, Bhuma, Iksya, Brahma, Hota, TJdgata, speed of racers, knowledge of scholars, yoga of yogis, emancipation of its desirous, wealth of rich people and you are Grhya, Pata and

अध्याय ९४

श्लोक 53

प्रियश्च सर्वसोकेषु देवकार्यपरायणः ।तस्यैवं वर्तमानस्य धर्ममार्गे स्थितस्य च

priyaśca sarvasokeṣu devakāryaparāyaṇaḥ / tasyaivaṃ vartamānasya dharmamārge sthitasya ca

हिन्दी अर्थ

त्रिविक्रम भगवान्की चार प्रकारसे अर्चना करनेवाले मनुष्योंने नि:सन्देह सुर और असुरसहित सम्पूर्ण लोकोंका पूजन कर लिया है। पुत्र! जिस प्रकार समुद्रके रत्न अनगिनत हैं, उसी प्रकार चक्र धारण करनेवाले विष्णुके गुण भी असंख्य हैं। हाथोंमें शङ्ख, चक्र, कमल एवं शार्ङ्गधनुष धारण करनेवाले गरुडध्वज, भवभीतिके नाश करनेवाले वरदानी लक्ष्मीपतिका आश्रय ग्रहण करनेवाले मनुष्य

English

You are moon, sun, consecration, donation, man, three-eyed, great-eyed, Adityaprabhava, 18 Surottama, Suci, Sukra, 19 Sky, rainy season, the months Agrahayana and Bhadra, Pausa, Magha, Phalguna, Caitra and Vaisakha, time transference, Isa, Uija, Saha, Sahasya, Tapa, Tapasya, honey, Madhava, Kala, Sahkrama, valourous, courageous, horse-necked, great yajna, Sankara, Harlsvara, Sambhu, Brahmesa, Surya, Mitravaruna, Pragvaiis'akaya, etc., Mahabhuta, Urdhvakarma, Kartta, Sarva- papavimocana and Trivikrama. I salute you. Pulastya said- When so prayed by Brahma and other ascetics, Visnu, the excellent doer said Pitamaha- "O purest Sattvavrtti! Ask to what you desire." Brahma said politely- “O sovereign! O Murad! I wish you should live always in very complexion here at my residence.” The sovereign Avyayatma said in reply- "It will be as you desired.” Since then he remained there in dwarf form and received honour with keen devotion. A group of nymphs began dancing there, the singers started singing under instructions from Indra, Vidyadhara began piping trumpet and the commune of gods, demons and siddhas began reciting

अध्याय ९४

श्लोक 55

कालेन चलिता बुद्धिर्देवद्रव्यस्य नाशेने ।तेनाधर्मेण युक्तस्य परलोकगतस्य च ।।२६।५४ दृष्ट्वा यमो ऽब्रवीद् वाक्यं श्वयोनिं व३ज मा चिरम् ।तद्वाक्यानन्तरं जातः श्व वै सौगन्धिके वने

kālena calitā buddhirdevadravyasya nāśene / tenādharmeṇa yuktasya paralokagatasya ca / / 26.54 dṛṣṭvā yamo 'bravīd vākyaṃ śvayoniṃ va3ja mā ciram / tadvākyānantaraṃ jātaḥ śva vai saugandhike vane

हिन्दी अर्थ

फिर संसाररूपी गड्ढेमें नहीं पड़ते। बले! जिनके मनमें गोविन्द निरन्तर निवास करते हैं, उनका अनादर नहीं होता और वे मृत्युसे आतङ्कित नहीं होते। मोक्ष-प्राप्ति करनेके श्रेष्ठ शरणस्थान शार्ङ्गधरदेव

English

Then the lord of gods, the grandfather Brahma became absolved from sins and attained all purity. Brahma in heaven brought beautiful flowers and offered them to Vi§nu while worship. fef TT J feoj: mmiur Vkfi: tpn Vi§nu in heaven extended to one thousand yojanas in his dwarf form. O hermit! Indra worshipped him there with fragrant producing beautiful flowers like Brahma.

अध्याय ९४

श्लोक 56

ततः कालेन महता श्वयूथपरिवारितः ।परिभूतः सरमया दुःखेन महता वृतः

tataḥ kālena mahatā śvayūthaparivāritaḥ / paribhūtaḥ saramayā duḥkhena mahatā vṛtaḥ

हिन्दी अर्थ

विष्णुकी शरणमें पहुँचे मनुष्योंको यमलोक या नरकमें नहीं जाना पड़ता। दानवश्रेष्ठ! वेदशास्त्रमें कुशल ब्राह्मणोंको वह गति नहीं प्राप्त होती जो गति विष्णुभक्त प्राप्त करते हैं। हैत्यश्रेष्ठ! महान् युद्धमें मारे गये व्यक्ति जो गति प्राप्त करते हैं, उस नसश्रेष्ठ विष्णुभक्तको उससे भी उत्तम गति प्राप्त होती है॥३८--४४॥

English

O Brahmin! I have enunciated the complete episode of sending Bali in Sutala and return of ruling to Indra. Whatever Bali had did in Sutala, I am going to describe the same today. Please, listen it carefully. qm Praise of V3mana by Pulastya said- Going to the nether world the demon equipped the city with staircases of pure crystal and decorated it with costly gems. rf^ fa f o n Visvakarma constructed a palace in the centre of that city having extended altars reinforced like thunderbolt and a gate studded with pearls fairly trimmed. Bali began residing there enjoying the worldly and divine comforts and luxuries. Vindhyavall was his beloved wife.

अध्याय ९४

श्लोक 57

त्यक्त्वा द्वैतवनं पुण्यं सान्निहत्यं ययौ सरः ।तस्मिन् प्रविष्टमात्रस्तु स्थाणोरेव प्रसादतः

tyaktvā dvaitavanaṃ puṇyaṃ sānnihatyaṃ yayau saraḥ / tasmin praviṣṭamātrastu sthāṇoreva prasādataḥ

हिन्दी अर्थ

या गतिर्धर्मशीलानां सात्त्विकानां महात्मनाम्। सा गतिर्गदिता हैत्य भगवत्सेविनामपि

English

O sage! She was a modest lady pioneer to several thousand women there. Bali, the son of mighty Virocana enjoyed intercourse with w; TOTI When he was thus dwelling in Sutala, steeded in enjoyment, one day there reached Sudarsana-cakra, the killer of demons pride. With entrance of that Cakra in nether, the city of demons, there roused a loud commotion like an agitated ocean in that city t grerr wfo: Mi Having heard that loud noise, king Bali, drew his sword in hand and asked- "Hay! What is it?" Vindhyavall, his chaste and religious queen consoled him, put the sword within scabbard c IT

अध्याय ९४

श्लोक 58

अतीव तृषया युक्तः सरस्वत्यां ममञ्ज ह ।तत्र संप्लुतदेहस्तु विमुक्तः सर्वाकिल्बिषैः

atīva tṛṣayā yuktaḥ sarasvatyāṃ mamañja ha / tatra saṃplutadehastu vimuktaḥ sarvākilbiṣaiḥ

हिन्दी अर्थ

सर्वावासं वासुदेवं सूक्ष्ममव्यक्तविग्रहम्। प्रविशन्ति महात्मानं तद्भक्ता नान्यचेतसः अनन्यमनसो भक्त्या ये नमस्यन्ति केशवम्। शुचयस्ते महात्मानस्तीर्थभूता भवन्ति ते

English

It is the adorable Cakra. of god Vamana who is capable to kill the commune of demons. With these words, that pretty-limbed lady went out with arghya 1 etc. ii 31^: <j)dl^#l^<il K fc il In the meantime, Sudarsana-cakra having one thousand spikes reached there rotating. O sage! Bali worshipped that Cakra with folded hands and politely. He then recited this

अध्याय ९४

श्लोक 59

आहारलोभेन तदा प्रविवेश कुटीरकम् ।प्रविशन्तं तदा दृष्ट्वा श्वानं भयसमन्वितः

āhāralobhena tadā praviveśa kuṭīrakam / praviśantaṃ tadā dṛṣṭvā śvānaṃ bhayasamanvitaḥ

हिन्दी अर्थ

ध्यायन् नारायणं यस्तु न ततोऽन्योऽस्ति पुण्यभाक् । वैकुण्ठं खड्गपरशुं भवबन्धसमुच्छिदम्

English

Bali said- I salute Sudarsana-cakra of Visnu the sacrosanct god having one thousand beams, one thousand light rays and one thousand spikes. w ft?ra?:i M fro?! Mil 3HT3n% I salute that cakra of Visnu in whose navel, there is Pitamaha, trident-holding Mahadeva on the top, great mountain in the root of spikes, Indra sun, fire etc. gods in spikes, wind, water, fire, earth and ether in motion, cloud, lightening, constellations and galaxy on its edges and Balakhilya etc. sages are existed in its exterior part. TPTiprat I girsr rfii wi tf!

अध्याय ९४

श्लोक 60

स तं पस्पर्श शनकैः स्थाणुतीर्थे ममञ्ज ह ।पततः पूर्वतीर्थेषु विप्रुषैः परिषिञ्चतः

sa taṃ pasparśa śanakaiḥ sthāṇutīrthe mamañja ha / patataḥ pūrvatīrtheṣu vipruṣaiḥ pariṣiñcataḥ

हिन्दी अर्थ

आसीनः सर्वदेहेषु कर्मभिर्न स बध्यते। येषां विष्णुः प्रियो नित्यं ते विष्णोः सततं प्रिया: न स संसारपङ्केऽस्मिन् मज्जते दानवेश्वर।

English

I ^ II TOT Mtl 3T€prpi arrant ?? mpj I salute that supreme weapon of Vasudeva with keen devotion. O Sudarsana-cakra, you are the radiated fraction of S>rl Visnu. Please, absolve my physical, mental and the evils committed by speech. O weapon of Acyuta! Please, remove immediately all sins committed in my paternal and maternal families. I salute you. May the ills and calamities stuck to me removed. O Cakra! My eyes at you would absolve me from sins. I recite psalm for you. With these words, the wise Bali worshipped the discus with sheer reverence and summoned Pundarikaksa to his mind. fe frh l MW n II O sage! The discus so honoured by Bali made all demons lost of splendour, came up from nether and moved towards south

अध्याय ९४

श्लोक 61

शुनो ऽस्य गात्रसंभूतैरब्बिन्दुभिः स सिञ्चितः ।विरक्तदृष्टिश्च शुनः क्षेपेण च ततः परम्

śuno 'sya gātrasaṃbhūtairabbindubhiḥ sa siñcitaḥ / viraktadṛṣṭiśca śunaḥ kṣepeṇa ca tataḥ param

हिन्दी अर्थ

विष्णुकर्मप्रसक्तानां भक्तानां या परा गतिः। सा तु जन्मसहस्त्रेण न तपोभिरवाप्यते

English

When Sudarsana disappeared from his sight, Bali became anxious. Having gross calamity he guessed of, no other option but he thought better to summon his grand father. TOpr: 3TIH: * With that summon, Prahlada having eminent power of intuition, appeared before Bali in Sutala. The mighty warrior Bali stood immediately up with arghya in his hands. %: 0 Brahmana! Bali gave reverence and worship to his noble grandfather and requested him with folded hands. 0 grand-father! I have summoned you with most desperated heart. Hence, suggest me what is advantageous and salutary, and the highest blessing for me.

अध्याय ९४

श्लोक 62

स्थाणुतीर्थस्य माहात्म्यात् स पुत्रेण च तारितः ।नियतस्तत्क्षणाञ्जातो स्तुतिं कर्तुं प्रचक्रमे

sthāṇutīrthasya māhātmyāt sa putreṇa ca tāritaḥ / niyatastatkṣaṇāñjāto stutiṃ kartuṃ pracakrame

हिन्दी अर्थ

वृथा यज्ञा वृथा वेदा वृथा दानं वृथा श्रुतम् वृथा तपश्च कीर्तिश्च यो द्वेष्टि मधुसूदनम् बलिका पातालमें वास, सुदर्शनचक्रका वहाँ प्रवेश, बलिद्वारा सुदर्शनचक्रकी स्तुति

English

O grand-father! What a man should do in worldly living which may keep him free from grift gt ggg ftfgigift Kindly, tell me the raft capable of crossing over, for people of little understanding, plunged into the ocean of wordly life. fafggg ggg gfeg gr*(ii 3 Pulastya said- “Demon king (Prahlada) thought for a while and then made a statement benevolent for living in the world.”

अध्याय ९४

श्लोक 63

वेन उवाच प्रपद्ये देवमीशानं त्वामजं चन्द्रभूषणम् ।महादेवं महात्मानं विश्वस्य जगतः पतिम्

vena uvāca prapadye devamīśānaṃ tvāmajaṃ candrabhūṣaṇam / mahādevaṃ mahātmānaṃ viśvasya jagataḥ patim

हिन्दी अर्थ

हैत्य! धर्मशील, सात्त्विक महात्माओंको जो गति प्राप्त होती है, भगवद्धक्तोंकी भी वही गति कही गयी है। अनन्यश्रद्धासे भगवानूकी भक्ति करनेवाले सर्वावास, सूक्ष्म, अव्यक्त शरीरवाले महात्मा वासुदेवमें प्रवेश

English

Prahlada said- “O great demon! You are really thankful as such wit has arisen in your mind.” O Bali! I say now the things good for you and all others living in this world. The people immersed in worldly ocean, striken by the wind of opposite conditions, bent with the over burden of defending the sons, daughters and wife, engrossed with other worldly affairs have only a boat of Visnu to shelter and row across it without any ft iu 4 The people who have resorted to Narayana, beginningless, middleless and endless, giver of auspiciousness, most distinguished, bestower of good fortune, rider of Garuda, husband of chiwf of the gods do not enter the court of king Yama. Yamaraja whispers into the ears of his messenger stood before him with pasa in his hands- “Leave them who betake themselves to Madhusudana. I am sovereign to other people and seldom to Vaisnava.” Besides it, Ik$v§ku, the most excellent man, endowed with devotion had said that “devotees to Visnu on earth are outside the jurisdiction of Yama.' ’ That is verily the tongue which recites the psalm to Visnu, Citta (Mind) is admirable if it is engrossed with Visnu and the hands admirable are those through which god Visnu is worshipped.

अध्याय ९४

श्लोक 64

नमस्ते देवदेवेश सर्वशत्रुनिषूदन ।देवेश बलिविष्टम्भदेवदैत्यैश्च पूजित

namaste devadeveśa sarvaśatruniṣūdana / deveśa baliviṣṭambhadevadaityaiśca pūjita

हिन्दी अर्थ

करते हैं। अनन्यमनसे श्रद्धापूर्वक केशवको नमन करनेवाले मनुष्य पवित्र एवं तीर्थस्वरूप होते हैं। चलते, खडे, सोते, जागते एवं खाते-पीते हुए निरन्तर नारायणका ध्यान करनेवालेसे अधिक पुण्यका योग्य अधिकारी कोई नहीं होता। विधानानुकूल संसार-बन्धनका समुच्छेद करनेवाले खड्ग और परशु धारण करनेवाले वैकुण्ठदेवको नमस्कार करनेसे संसारमें पुनर्जन्म नहीं लेना पड्ता। क्षेत्रमें निवास करते हुए सर्वदा क्रीडा करनेवाला

English

The hands that do not worship the lotus feet of Hari are not hands but the fore buds of a tree branch. ft t trr fagr *rr crf% The tongue not describing the gracious deeds of god is not tongue and it is only Kantasaluka (throat of a frog), Pratijihva or any other type of a disease of throat. The man not worshipping the lotus feet of god Visnu with reverence is like a dead man inspite of living and a scar like for his

अध्याय ९४

श्लोक 65

विरूपाक्ष सहस्राक्ष त्र्यक्ष यक्षेश्वरप्रिय ।सर्वतः पाणिपादान्त सर्वतो ऽक्षिशिरोमुख

virūpākṣa sahasrākṣa tryakṣa yakṣeśvarapriya / sarvataḥ pāṇipādānta sarvato 'kṣiśiromukha

हिन्दी अर्थ

अमितकान्तिमान् कृष्णभक्त समस्त शरीरोंमें रहनेपर भी उनके कर्मोके बन्धनमें नहीं पड़ता। विष्णु जिन्हें नित्य प्रिय हैं, वे सर्वदा विष्णुके प्रिय होते हैं। दामोदरका चिन्तन करनेवाले उनके भक्त, उनके शरणागत अथवा

English

I say solemnly that the people engrossed with the worship of Vasudeva regularly don’t derogate even after their death. All matters related to body, mind, speech, intangible, tangible, movable, immovable, visible and invisible are in the form of Vi§pu. vto: The people engrossed with worshipping Trivikrama (Vamana) god have definitely worshipped all lokas including gods and % O son! As the ocean bears coyntless gems, the properties (gunas) of Visnu too are The people sheltering to Srlpati, the great giver, holder of conch, discus, lotus and sarhga bow in hands, eagle rider, destroyer of worldly fears, seldom fall in the worldly

अध्याय ९४

श्लोक 66

सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठसि ।शङ्कुकर्ण महाकर्म कुम्भकर्णार्णवालय

sarvataḥ śrutimalloke sarvamāvṛtya tiṣṭhasi / śaṅkukarṇa mahākarma kumbhakarṇārṇavālaya

हिन्दी अर्थ

श्रद्धापूर्वक उनका अर्चन करनेवाले मनुष्य फिर जन्म ग्रहण नहीं करते। दानवेश्वर ! प्रातःकाल उठकर श्रद्धापूर्वक मधुसूदनका चिन्तन करनेवाले मनुष्य इस संसाररूपी कीचड़में नहीँ फँसते। उनका गुणगान करनेवाले एवं गुणोंको श्रवण करनेवाले मनुष्य कठिनाइयोंको पार कर जाते हैं

English

Frarcft O Bali! The people whose hearts are made residence of Govinda always, do not suffer disrespect and are not afraid of death. ^ Rpj % ihwuiuj The best shelter, god Visnu, the holder of sarnga bow if resorted, the people have not to fall in hell or go to the abode of Yama. O great demon! The position attained by devotees to Visnu is seldom achieved by Brahmins learned to Vedas and scriptures. O chivalrous demon! The devotees to god Visrm attain better position than the people who are killed in great battles. O demon! The devotees to god attain the position as attained by religion abiding, high- souled and

अध्याय ९४

श्लोक 67

गजेन्द्रकर्ण गोकर्ण पाणिकर्ण नमो ऽस्तु ते ।शतजिह्व शतावर्त शतोदर शतानन

gajendrakarṇa gokarṇa pāṇikarṇa namo 'stu te / śatajihva śatāvarta śatodara śatānana

हिन्दी अर्थ

विमल कर्णरूपी पात्रोंसे अमृतरूपी हरिके वचनोंका पान कर (श्रवण कर) जिनका मन अत्यन्त आहादित होता है वे कठिनाइयोंको पार कर जाते हैं। चक्र-गदाधारी विष्णुमें स्थिर श्रद्धा रखनेवाले

English

The people exclusively devoted to god enter in subtle, unmanifested, great-souled Vasudeva having inexpressible body. The people saluting Kesava exclusively with devotion are always holy and high- mti-yuj ^ qr II ^ (ctwil: wt The man who keeps his mind focused on Narayana while walking, standing, sleeping, awaking and taking anything, receives blessing of god at every moment. Bowing head with reverence before Vaikuntha god holding sword and axe, does not again leaves a man to rotate with the cycle of birth and death. A devotee to Krsna living in his territory and enjoying all worldly pleasures however, attached to the material things yet seldom fall in the bondage of Karmas. The people who love Visnu are loved by Visnu The devotees to DSmodara, the sheltered or who pray them never take birth again in this material world. O demon king! “The people remembering Madhusudana early in morning do not immerse in the mire of worldly life. The people reciting his psalm and listening to his gracious deeds easily cross the castles.

अध्याय ९४

श्लोक 68

गायन्ति त्वां गायत्रिणो ह्यर्चयन्त्यर्क्कमर्चिणः ।ब्रह्माणं त्वा शतक्रतो उद्वंशमिव मेनिरे

gāyanti tvāṃ gāyatriṇo hyarcayantyarkkamarciṇaḥ / brahmāṇaṃ tvā śatakrato udvaṃśamiva menire

हिन्दी अर्थ

मनुष्य निःसंदेह योगेश्वर हरिके स्थानमें जाते हैं। विष्णुकी सेवामें तत्पर रहनेवाले भक्तोंको जो श्रेष्ठ गति प्राप्त होती है वह हजारों जन्मोंके भी तपसे नहीं प्राप्त हो सकती। मधुसूदनमें निरन्तर पराभक्तिसे रहित मनुष्योके जप, मन्त्र, तप एवं आश्रमोंसे क्या लाभ? मधुसूदनसे द्वेष करनेवाले मनुष्योंके यज्ञ, वेद, दान, ज्ञान, तप एवं कीर्ति व्यर्थ हैं।

English

The people feeling cheers in mind while sipping the nectar of the words recited about Hari through the ear vessels, easily cross all difficulties. The people keeping stable devotion on Visnu with cakra and mace in his hands definitely go at the place of Yogesvara Hari. faujj<*4 g m W T#:l The supreme position as achieved by the devotees engross with the service to Visnu cannot be achieved even when a penance for the period covering one thousand births is

अध्याय ९४

श्लोक 69

मूर्तौ हि ते महामूर्ते समुद्राम्बुधरास्तथा ।देवताः सर्व एवात्र गोष्ठे गाव इवासते

mūrtau hi te mahāmūrte samudrāmbudharāstathā / devatāḥ sarva evātra goṣṭhe gāva ivāsate

हिन्दी अर्थ

नमो नारायणायेति मन्त्रः सर्वार्थसाधकः

English

The people inspite of observing japa, hymn, penance and asramas get no advantage if their mind is void of continuos devotion to Madhusudana. cfm The people envious of Madhusudana never receive any blessing from yajna, Vedas, donation, knowledge, penance and fame observed, acquired or earned by them. xmt MKiquililfd TT^: As the only hymn "Namo Narayan&ya (Saluation to Narayana)" bestows with all essence, there is no use of reciting several hymns for devotees to Janardana.

अध्याय ९४

श्लोक 70

शरीरे तव पश्यामि सोममग्निं जलेश्वरम् ।नारायणं तथा सूर्यं ब्रह्माणं च बृहस्पतिम्

śarīre tava paśyāmi somamagniṃ jaleśvaram / nārāyaṇaṃ tathā sūryaṃ brahmāṇaṃ ca bṛhaspatim

हिन्दी अर्थ

विष्णुरेव गतियेंषां कुतस्तेषां पराजयः। येषामिन्दीवरश्यामो हृदयस्थो जनार्दनः नारायणं नमस्कृत्य सर्वकर्माणि कारयेत्

English

How can there be their discomfiture whose shelter is Visnu alone and in whose heart dwells the lotus-blue Janardana? $ ° II All acts should be performed after saluting the Auspicious of the Auspicious, the most worthy, the boon-granting lord Narayana. oufdmd i g i O chivalrous demon! Vi§tis, Vytipata and all other calamities originated from the malicious feelings are destroyed merely when Vi§nu, the pious name is recited. The hundred and thousand crore holy places are not equal to the sixteenth fraction (kala) of saluting Narayana.

अध्याय ९४

श्लोक 71

भगवान् कारणं कार्यं क्रियाकारणमेव तत् ।प्रभवः प्रलयश्चैव सदसच्चापि दैवतम्

bhagavān kāraṇaṃ kāryaṃ kriyākāraṇameva tat / prabhavaḥ pralayaścaiva sadasaccāpi daivatam

हिन्दी अर्थ

तीर्थकोटिसहस्त्राणि तीर्थकोटिशतानि च। नारायणप्रणामस्य कलां नाईन्ति षोडशीम्

English

All holy places and sacred temples as found in whole earth are only visited when the man recites psalms of Visnu. *t gr The lokas (worlds) obtained by people saluting to Sri Krsna are all obtained by virtue of reciting the sacred name of Visnu. % 13 ftwnsxjiifd UTtsfe yi<ydl W1 The man devotee to other god but falsely worshipping Kesava too achieves the supreme place of saints who have executed noble The fruit obtained as a result of regular worship of Hrslkesa, cannot be obtained even by people observing gross penance.

अध्याय ९४

श्लोक 72

नमो भवाय शर्वाय वरदायोग्ररूपिणे ।अन्धकासुरहन्त्रे च पशूनां पतये नमः

namo bhavāya śarvāya varadāyograrūpiṇe / andhakāsurahantre ca paśūnāṃ pataye namaḥ

हिन्दी अर्थ

तानि सर्वाण्यवाप्नोति विष्णोर्नामानुकीर्तनात् प्रप्नुवन्ति न ताँल्लोकान् व्रतिनो वा तपस्विनः । प्राप्यन्ते ये तु कृष्णस्य नमस्कारपरैर्नरैः

English

The wise people who summons to their mind Padmanabha in three sandhyas (morning, noon and evening) undoubtedly receive the blessing as for observing fasts. Mk wr jumfy O Bali! Do worship of Hari regularly as prescribed in scriptures with its procedure. You will achieve perpetual and enduring success with his pleasure. O son! Salute him by submitting yourself as Tanmana, Tadbhakta and reciting psalm of god Visnu. You will attain real pleasure under shelter of that god of gods. The greatmen residing on earth achieve undeviated Vaisnava position by virtue of summoning day and night imperishable, primeval, endless, unchanging, omni : reach, auspicious Hari with access everywhere and consisiting of the Veda, attain the everlasting and unfailing position of Visnu. The people detached to worldly affairs and knower of supreme Brahma, who call Narayana, the preceptor of gods regularly, they cross the worldly ocean like flamingos having white wings.

अध्याय ९४

श्लोक 73

त्रिजटाय त्रिशीर्षाय त्रिशुलासक्कपाणये ।त्र्यम्बकाय त्रिनेत्राय त्रिपुरघ्र नमो ऽस्तु ते

trijaṭāya triśīrṣāya triśulāsakkapāṇaye / tryambakāya trinetrāya tripuraghra namo 'stu te

हिन्दी अर्थ

योऽप्यन्यदेवताभक्तो मिथ्यार्चयति केशवम्। सोऽपि गच्छति साधूनां स्थानं पुण्यकृतां महत्

English

The people who focus their mind continuously on Acyuta, having best lotus eyes, innocent and regulator, they do not again suck the breast of mother for milk because their sins are fully absolved by the grace of jraif% w n The people reciting psalm of Padmanabha, the great giver, holder of conch, lotus, cakra, bow, mace and sword in his hands, keen to the lotus body of Laksmi, definitely attain the abode of Madhusudana. The people having devotion absolve from sins and enjoy pleasure by listening to psalm of foremost god like the creature getting satisfaction after food. STcfuf wt The devotee people therefore, listen to the names of god Vi$nu from the people who meditate, summon, recite or pray Visnu. The gods appreciate such people adorable to all.

अध्याय ९४

श्लोक 74

नमो मुण्डाय चण्डाय अण्डायोत्पत्तिहेतवे ।डिण्डिमासक्तहस्ताय डिण्डिमुण्डाय ते नमः

namo muṇḍāya caṇḍāya aṇḍāyotpattihetave / ḍiṇḍimāsaktahastāya ḍiṇḍimuṇḍāya te namaḥ

हिन्दी अर्थ

सातत्येन हषीकेशं पूजयित्वा तु यत्फलम्। सुचीर्णतपसां नृणां तत् फलं न कदाचन सततं शास्त्रदृष्टेन कर्मणा हरिमर्चय। तत्प्रसादात् परां सिद्धि बले प्राप्स्यसि शाश्चतीम्

English

The man who does not worship Kesava, the controller by offering flowers, leaves, water and fragrances with healthy sensories internal and external bath, it should be considered about him that a smuggler in the form of method (vidhi) has looted him. The method of worshipping of Vi§nu narrated by Prahiada to Bali *1%: 3HXZ% eft Bali said- You have described all whatever was enquired by me. Please, explain now the position obtained as a result of worshipping god Janardana. T r n ^ n What type of worship arouses love for Vasudeva? In order to please Jagadguru (preceptor of universe) the donations prescribed need explanation here so that I could understand then properly. Kindly, tell the best day for fast which could endow with great success to the devotee. Classify please, the noble deeds favourite to god Visnu.

अध्याय ९४

श्लोक 75

नमोर्ध्वकेशदंष्ट्राय शुष्काय विकृताय च ।धूम्रलोहितकृष्णाय नीलग्रीवाय ते नमः

namordhvakeśadaṃṣṭrāya śuṣkāya vikṛtāya ca / dhūmralohitakṛṣṇāya nīlagrīvāya te namaḥ

हिन्दी अर्थ

तमेवाश्रित्य देवेशं सुखं प्राप्स्यसि पुत्रक ६९

English

RK ft qsrfet T R ^:! O demon king! Please, tell me further, other acts worth executing with fresh mental disposition and by leaving aside the laziness. ci% cu^-rots$nngii ^ u Prahlada said- O Bali! The donations given for the purpose of pleasing god Visnu are called Aksaya (undepleting) by sages. These should be made with keen devotion and The best days are those in which the man observes fast by focusing his heart and mind on Visnu after worship. ^ 7R3J Janardana is automatically worshipped when Brahmins are respected. The fools keeping jealousy of them definitely fall in I

अध्याय ९४

श्लोक 76

नमो ऽस्त्वप्रतिरूपाय विरुपाय शिवाय च ।सूर्यमालाय सूर्याय स्वरूपध्वजमालिने

namo 'stvapratirūpāya virupāya śivāya ca / sūryamālāya sūryāya svarūpadhvajamāline

हिन्दी अर्थ

ये बै स्मरन्त्यहरहर्नुवरा भुविस्थाः। सर्वत्रगं शुभदं ब्रह्ममयं पुराणं जनार्दनमें श्रद्धा रखनेवालोंको बहुत-से मन्त्रॉसे क्या लाभ? 'ॐ नमो नारायणाय” मन्त्र सभी अर्थोका सिद्ध करनेवाला है। जिनकी गति विष्णु हैं एवं जिनके हृदयमें नील कमलके समान श्याम वर्णवाले जनार्दन

English

A man devotee to Visnu should honour Brahmins with keen devotion. God Visnu during long past had declared himself that Brahmins are his body. 3TI Either Brahmin is scholar or illiterate, one should not humiliate him. He is the divine body of Visnu. Hence, he should be honoured. wpqqqifq n O great demon! The best flowers for worship should be consisting of colour, essence and fragrance.

अध्याय ९४

श्लोक 77

नमो मानातिमानाय नमः पटुतराय ते ।नमो गणेन्द्रनाथाय वृषस्कन्धाय धन्विने

namo mānātimānāya namaḥ paṭutarāya te / namo gaṇendranāthāya vṛṣaskandhāya dhanvine

हिन्दी अर्थ

अवस्थित हैं, उनकी हार कहाँ सम्भव है? सभी मङ्गलोंके मङ्गलमूर्ति, वरेण्य, वरदानी प्रभु नारायणको नमस्कार कर समस्त कर्म करना चाहिए

English

I describe now the particular flowers, days and donations stated for the pleasure of Tjutcliivili Xt qferil ^?ll ^ % wni T# H The flowers best for worship of Janardana are- Malati, 3atahva, Sumana, Kunda, Bahuputa, Bana, Campaka, Asoka, Karvira, Kanaira, Yuthika (Juhl), Paribhadra, Patala, Bakula (maulasiri, Tilaka, Japa, PItaka and Nagara. Apart from above, other flowers having perfume too are considered best barring flowers. The best leaves for worship of Kesava are- Bilvapatra, Samlpatra, 1 Bhrriga and Mrgarikapatra, Tamala 2 and leaves of

अध्याय ९४

श्लोक 78

संक्रन्दनाय चण्डाय पर्णधारपुटाय च ।नमो हिरण्यवर्णाय नमः कनकवर्चसे

saṃkrandanāya caṇḍāya parṇadhārapuṭāya ca / namo hiraṇyavarṇāya namaḥ kanakavarcase

हिन्दी अर्थ

महासुर! विष्टियाँ, व्यतिपात एवं दुर्नीतिसे उत्पन्न हुई अन्य सभी आपत्तियाँ विष्णुके नामका स्मरण करनेसे विनष्ट हो जाती हैं। सौ करोड़ एवं हजारों करोड़ तीर्थ भी नारायणको प्रणाम करनेकी सोलहवीं कलाके भी बराबर नहीं हैं। मृत्युलोकमें जितने तीर्थ और पवित्र स्थान-देवस्थान हैं, वे सभी विष्णुके नामके संकीर्तनसे प्राप्त होते हैं। श्रीकृष्णको नमन करनेवाले मनुष्य जिन लोकोंको प्राप्त करते हैं,

English

The leaves of flower plants whose are used for worship of Acyuta are considered equally good for worship. Vi$nu should be worshipped by offering buds of Vlrudhas and Kusa, several species of lotus growing in water and Indivara etc. O Bali! Visnu should be worshipped by offering the buds cleaned by water, fresh and smooth of vegetables and the top side leaves of Durva (long live plant). XR II Sandal, Kurikuma, Uslra, 4 Padmaka (lotus) and Sandal-wood etc. should be smeared on the icon of Visnu. ?if

अध्याय ९४

श्लोक 79

नमः स्तुताय स्तुत्याय स्तुतिस्थाय नमो ऽस्तु ते ।सर्वाय सर्वभक्षाय सर्वभूतशरीरिणे

namaḥ stutāya stutyāya stutisthāya namo 'stu te / sarvāya sarvabhakṣāya sarvabhūtaśarīriṇe

हिन्दी अर्थ

उन्हें ब्रत करनेवाले या तपस्या करनेवाले लोग नहीं ग्राप्त करते। अन्य देवताका भक्त होते हुए केशवकी आडङम्बरपूर्ण अर्चना करनेवाला मनुष्य भी पुण्यकर्म करनेवाले साधुओंके महान् स्थानको प्राप्त करता है।

English

Leaves of Prosopis Spicigera The grain called Mahisa, Darn. Sihlaka, 5 Aguru (aloe wood), Sita, 6 conch and Jatlphala 7 made fragrance (Dhupa) is favourite to Visnu. % § ?m fan ^:ii ? t>n Barley, wheat, s'ali rice, seasmum, green gram, 8 urada 9 and cereals are favourite to Hari. fanfan prpi tffaf ? ^ II O Sinless one! The slayer of Madhu demon is favourite of cow, sacred land, garments food and gold in

अध्याय ९४

श्लोक 80

नमो होत्रे च हन्त्रे च सितोदग्रपताकिने ।नमो नम्याय नम्राय नमः कटकटाय च

namo hotre ca hantre ca sitodagrapatākine / namo namyāya namrāya namaḥ kaṭakaṭāya ca

हिन्दी अर्थ

हषीकेशके निरन्तर पूजनसे जो फल प्राप्त होता है घोर तप करनेवाले मनुष्योंको वह फल कभी नहीं प्राप्त होता। तीनों संध्याओंके समयमें पद्मनाभका स्मरण करनेवाले बुद्धिमान् पुरुषोंको निस्संदेह उपवासका 'फल प्राप्त होता है

English

II ^ 3 n O demon! Sesamum in the month of (January), Tiladhenu and fuel etc. should be donated. The great man should donate rice, green gram, garments and hide of black stage in the month of Phalguna (February) for the pleasure

अध्याय ९४

श्लोक 81

नमो ऽस्तु कृशनाशाय शयितायोत्थिताय च ।स्थिताय धावमानाय मुण्डाय कुटिलाय च

namo 'stu kṛśanāśāya śayitāyotthitāya ca / sthitāya dhāvamānāya muṇḍāya kuṭilāya ca

हिन्दी अर्थ

बले! शास्त्रॉमें वर्णित कर्मद्वारा निरन्तर हरिका अर्चन करो। उनके प्रसादसे निरन्तर स्थिर रहनेवाली उत्तम सिद्धि प्राप्त करोगे। पुत्र! तुम तन्मना, तद्भक्त एवं उनका भजन करनेवाला होकर उन्हें नमन करो; उन देवेशका ही

English

Garments of different designs, bed and seats should be donated to Brahmins in the month of Caitra (April) for the pleasure of god Fragrant things and garlands should be donated to learned Brahmins in the month of Vaisakha for the pleasure of Madhusudana. fifabire i wii A gentleman should donate water pitcher, Jaladhenu, fan made up of T5la' and high quality sandal for the pleasure of Trivikrama to It should be done in the month of Jyestha (May). 3 <J ?6II A pair of shoes, umbrella, salt and amalaka etc. should be donated in the month of Asadha (July) for the pleasure of Vamana (dwarf). A wise man should donate Brahmins milk pitcher, Ghrtadhenu 1 2 and fruits on the month of Sravana (August) for the pleasure of god

अध्याय ९४

श्लोक 82

नमो नर्तनशीलाय लयवादित्रशालिने ।नाट्योपहारलुब्धाय मुखवादित्रशालिने

namo nartanaśīlāya layavāditraśāline / nāṭyopahāralubdhāya mukhavāditraśāline

हिन्दी अर्थ

आश्रय ग्रहण कर तुम सुख प्राप्त करोगे। आद्य, अनन्त, अजर, सर्वत्रगामी, शुभदाता, ब्रह्ममय, पुराण, अव्यय हरिका दिन-रात स्मरण करनेवाले मृत्युलोके वासी श्रेष्ठ मनुष्य ध्रुव एवं अक्षय वैष्णव पदको प्राप्त करते हैं।

English

Sweet dish, honey, ghee, salt and food mixed with jaggery should be donated to Brahmins for the pleasure of Hrslkesa in the of Bhadrapada (September). .1 The people should donate to Brahmins sesamum, horse, bull, curd, copper and iron etc. for the pleasure of Padmanabha in the month of Asvina (October). w A man should donate silver, gold, lamp, gem, pearl and fruits etc. for the pleasure of Damodara in the month of Karttika The people should donate donkey, camel, mule, elephant, goat pulling carriage and the sheep for the pleasure of Kesava in the month of (December). The palace, city, home and pravarana etc. should be donated in Pau$a month (January) for the pleasure of Narayana.

अध्याय ९४

श्लोक 83

नमो ज्योष्ठाय श्रेष्ठाय बलतिबलघातिने ।कालनाशाय कालाय संसारक्षयरूपिणे

namo jyoṣṭhāya śreṣṭhāya balatibalaghātine / kālanāśāya kālāya saṃsārakṣayarūpiṇe

हिन्दी अर्थ

नारायणं सुरगुरुं सततं स्मरन्ति।

English

The attendants, maid servants, ornaments and food consisting of six essences should be donated all time for the pleasure of Purusottama. Stetsf The most favourite thing or purest thing lying at home should be donated to Brahmins for the pleasure of the god of gods holding The man constructing the temple of Kesava receives continuously the higher positions. The man donating gardens enriched with flowers and fruits ensure rare luxuries for a man who donate them for the pleasure of god The man who constructs the temple of Visnu, absolves the sins and keeps at pleasure as much as eight generations precedent to his grandfather. O demon! ancestors had told this magnificence to an ascetic Jyamagha, the great Yogi bom in Yadu clan. Whether any descendant to us shall bom in our successive clans. Who will construct the temple of Hari during his life time? rfc i ti e h ft g i%

अध्याय ९४

श्लोक 84

हिमवद्दुहितुः कान्त भैरवाय नमो ऽस्तु ते ।उग्राय च नमो नित्यं नमो ऽस्तु दशबाहवे

himavadduhituḥ kānta bhairavāya namo 'stu te / ugrāya ca namo nityaṃ namo 'stu daśabāhave

हिन्दी अर्थ

ये कीर्तयन्ति वरदं वरपद्मनाभं संकीर्त्यमानं भगवन्तमाद्यम्। ते मुक्तपापाः सुखिनो भवन्ति

English

Whether any man in our children (generation) shall bom for brooming at the place of temple and smear fragrance on the icon of Visnu. Whether any man donating flag in the temple of Kesava and offering lamp, flowers and fragrance to smear on the god of gods shall bom anytime in our family (descendants). Mgm i waft g t HMIdefl l wrafw The man heinous miscreant, miscreant of involved in petty offences absolves them all when he trims the temple of Visnu. er cfi re rad’i jcri *r 0 Demon! That king constructed a temple on the earth when he heard such pronouncement from ancestors and used to smear fragrance to the icon of

अध्याय ९४

श्लोक 85

चितिभस्मप्रियायैव कपालासक्तपाणये ।विभीषणाय भीष्माय भीमव्रतधराय च

citibhasmapriyāyaiva kapālāsaktapāṇaye / vibhīṣaṇāya bhīṣmāya bhīmavratadharāya ca

हिन्दी अर्थ

तस्माद् ध्यानं स्मरणं कीर्तनं वा नाम्नां श्रवणं पठतां सज्जनानाम्।

English

He began worshipping god Kesava in various forms designed, the objects made of several kind metals and fire colour pictures. O Bali! He himself donated a lamp full of ghee and perfumed oil in orderly manner as 4Hlc<uti TT? T :l He installed white and red flags dyed with Kusumbha Manjistha and several type flags having nine colours in the temple of Visnu. 3TRTUT fefesn cffirowrartesn 11*411 He developed an orchard by planting flower plants, creepers, Kedara etc. several trees. g rr fc

अध्याय ९४

श्लोक 86

नमो विकृतवक्त्राय नमः पूतोग्रदृष्टये ।पक्वाममांसलुब्धाय तम्बिवीणाप्रियाय च

namo vikṛtavaktrāya namaḥ pūtogradṛṣṭaye / pakvāmamāṃsalubdhāya tambivīṇāpriyāya ca

हिन्दी अर्थ

पूजातुल्यं तत् प्रशंसन्ति देवाः बाहैस्तथाऽन्तःकरणैरविक्लवै- र्यो नार्चयेत् केशवमीशितारम्।

English

He engaged the people expert in processing gems and kitchen designing in construction and constructed huge pavilions there. Ascetics, celibates, srotriyas duly learned, poor, blinds and handicapped people were honoured daily in those places. We people heard that the king Jyamagha went to the abode of Visnu as a result of executing these deeds. He was having keen obeisance and balanced disposition. ^ 0 Bali! The people wishing to go at the abode of Visnu still follow the route shown by

अध्याय ९४

श्लोक 87

नमो वृषाङ्कवृक्षाय गोवृषाभिरुते नमः ।कटङ्कटाय भीमाय नमः परपराय च

namo vṛṣāṅkavṛkṣāya govṛṣābhirute namaḥ / kaṭaṅkaṭāya bhīmāya namaḥ paraparāya ca

हिन्दी अर्थ

नूनं स ॒मुुष्टो विधितस्करेण

English

Hence 0 king! Construct a temple of Hari and worship that Hari, learned Brahmins and particularly the persons known to Puranas and who live tidy with courteous behaviour. Do efforts to please god holding cakra, by giving garments, ornaments, gems, cows, earth and gold etc. till prosperity vests with foa Murari shall definitely do your good if you could engage yourself in the activities as described herein before. O Bali! The people sheltering to Jagannatha, Acyuta, sovereign, Ananta seldom suffer pains during the course of their life. Pulastya said- Having heard the true and best advice from his grandfather (Prahlada), Bali honoured him and Prahlada, the eminent scholar then left that place. On return of Prahlada in happy disposition, the palace of Bali began luminating like the moon. That great king Bali called Dis'vakarma and engaged him for the construction of Kesava's temple. It was soon built by him. ngp: iiq c n Bali with his queen began brooming, smearing the temple area himself. He offered the best Naivedya (offering of food for an idol) of barley and sugar mixed to Madhusudana.

अध्याय ९४

श्लोक 88

नमः सर्ववरिष्ठाय वराय वरदायिने ।नमो विरक्तरक्ताय भावनायाक्षमालिने

namaḥ sarvavariṣṭhāya varāya varadāyine / namo viraktaraktāya bhāvanāyākṣamāline

हिन्दी अर्थ

बलिका पातालमें वास, सुदर्शनचक्रका वहाँ प्रवेश, बलिद्वारा सुदर्शनचक्रकी स्तुति ४६९ जो आसक्तिहीन एवं पर और अपरके ज्ञाता मनुष्य निरन्तर गुरुदेव नारायणका चिन्तन करते हैं वे धुले हुए श्वेत पंखोंवाले राजहंसोंके समान विषय-रूपी जलसे भरे संसार-सागरको पार कर जाते हैं। जो मनुष्य

English

He rage eyed began lighting lamp at that temple of Visnu herself. Wise Bali used to arrange lectures of learned Brahmins on Puranas in that temple. il % o Mahatma Janardana, the ruler of universe, holder of divine body stood there to defend Bali the religion abiding king. He used to destroy the commanders of enemy's army by blowing musala having radiation of countless suns at the gate and never allow anyone to enter in the palace duly protected by domes. feet When Narayana, the Vidhata resumed his service as gatekeeper, Bali began worshipping the best controller Hari just at the centre of his

अध्याय ९४

श्लोक 89

विभेदभेदभिन्नाय छायायै तपनाय च ।अघोरघोररूपाय घोरघोरतराय च

vibhedabhedabhinnāya chāyāyai tapanāya ca / aghoraghorarūpāya ghoraghoratarāya ca

हिन्दी अर्थ

उत्तम कमलदलके समान विस्तृत नेत्रोंवाले निर्दोष, नियमन करनेवाले अच्युतका निरन्तर चिन्तन करते हैं, चे उस ध्यानसे पाप-कष्टका नाश हो जानेपर फिर माताके पयोधरका रस नहीं पान करते (उनका

English

Rf q e PT r &S The demon king Bali used to worship the lotus feet of Hari and keep in memory the psalm of Hari always. This rule (routine) became mandatory (Vinayankus'a) to him. w That chivalrous demon king used to recite this episode by keeping in mind the benevolent statements of his Indra like grandfather (Prahlada). Those statements were not only benevolent to this material world but also for the metaphysical world. The persons who follow in practice the advice first delivered in harsh words but thereafter tender as butter by the elders, definitely attain pleasure. The medicine in the form of advice from elders undoubtedly removes the poison inserted in a man bitten by the serpent of calamity particularly when he is thoughtless. *ir gfireifaft yri The satiation felt to the people after sipping the words nectar like of elders and brining to practice accordingly cannot anyway is felt by sipping Soma.

अध्याय ९४

श्लोक 90

नमः शिवाय शान्ताय नमः शान्ततमाय च ।बहुनेत्रकपालाय एकमूर्ते नमो ऽस्तु ते

namaḥ śivāya śāntāya namaḥ śāntatamāya ca / bahunetrakapālāya ekamūrte namo 'stu te

हिन्दी अर्थ

पुनर्जन्म नहीं होता!) हाथोंमें शङ्क, कमल, चक्र, श्रेष्ठ धनुष, गदा तथा तलवार धारण करनेवाले, लक्ष्मीके मुखकमलके भ्रमर, वर देनेवाले पद्मनाभका कीर्तन करनेवाले मनुष्य निश्चय ही मधुसूदनका लोक प्राप्त करते हैं। अमृत

English

The elders who do not administer the people trapped in calamity are scar like to their relations and they are dead in spite of TTtytddlil ^ ^ II The people having lack of learned elders capable to defend from calamity by their apt advice, cannot avail peace in life and always they are gripped by crocodiles of calamity. qrt Besides the elder advice, there is no other measure capable to defend the people immersed in water of calamity and fell prey to the waves of bad habits (vyasana).

अध्याय ९४

श्लोक 91

नमः क्षुद्राय लुब्धाय यज्ञभागप्रियाय च ।पञ्चालाय सिताङ्गाय नमो यमनियामिने

namaḥ kṣudrāya lubdhāya yajñabhāgapriyāya ca / pañcālāya sitāṅgāya namo yamaniyāmine

हिन्दी अर्थ

पीनेसे तृप्त होनेवाले प्राणीके समान भक्तिपरायण मनुष्य आद्य भगवानका कीर्तन सुनकर पापसे मुक्त एवं सुखी होते हैं। अतः श्रद्धाशील मनुष्यको विष्णुका ध्यान, स्मरण, कीर्तन अथवा पाठ करनेवाले मनुष्योंसे

English

Hence, the man hearing to the elders advice and who brings in practice, attains success shortly like Bali, the son of Virocana. Phala-s'ruti or mention of rewards of Vamana TO froilt: Pulastya said- O Narada! I have thus, completely described this most sacrosanct Puraria. The man listening to it, goes to the abode of Visnu after acquiring sheer devotion and supreme fame. tot TOtfr nror As all sins are washed by taking a dip in water of Ganges, they were listening to Purana all evils stuck to man are absolved.

अध्याय ९४

श्लोक 92

नमश्चित्रोरुघण्टाय घण्टाघण्टनिघण्टिने ।सहस्रशतघण्टाय घण्टामालविभूषिणे

namaścitrorughaṇṭāya ghaṇṭāghaṇṭanighaṇṭine / sahasraśataghaṇṭāya ghaṇṭāmālavibhūṣiṇe

हिन्दी अर्थ

विष्णुके नामोंका श्रवण करना चाहिए। देवगण पूजाके समान उसकी प्रशंसा करते हैं। स्वस्थ, बाह्य तथा आन्तरिक इन्द्रियोंसे जो मनुष्य पुष्प, पत्र, जल एवं पल्लवादिद्वारा शासन करनेवाले केशवका अर्चन नहीं करता, निश्चय ही विधिरूपो तस्करने उसे लूट लिया है

English

O Brahmin! The man listening to this Purana with keen devotion his body and family remain unaffected of the poison generally inserted as a result of involvement in worldly deeds and his family enjoys healthy The man who worships god Visnu by observing sattva tendency and listens this Purana daily with devotion, becomes free from bondage of evils and receives blessing as it would have on performing As'vamedha yajna with appropriate donation and when gold, land, horse, cow, elephant and chariot are donated. The man and woman duly digested to only chapter to this Purana, become free from the clutches of evils and start executing noble deeds in his/her very life. Stepps fsrat: The person reciting a single hymn while walking but with mind exclusively devoted to god, receives the blessing as it would have on a bath with water of holy place, water of Ganges, Naimisaranya, Puskara, Kokamukha and Prayaga in the month of Magha (January). O Narada! I have explained the Purana which blesses with the fruit of Rajasuya yajna. O hermit! There is no doubt anyway to my mind regarding magnificence of listening to this Purana. It really gives all great pleasures available on this earth and heaven and thus, the devotee attains the fruit of Sautramani A man reciting this Purana receives the blessing which would have received by him had he donated gems to gods, donations made on aegis of solar and moon eclipse, donation of food to hungry but the Brahmin being Agnihotrf, donations made to the person engaged in maintenance of son, wife and siblings suffering from famine, donations made to a person engaged in service of Brahmins and fire and donations made by him to parent and elder brother. n?rf% TO4l-nft

अध्याय ९४

श्लोक 93

प्रणसंघट्टगर्वाय नमः किलिकिलिप्रिये ।हुंहुङ्काराय पाराय हुंहुङ्कारप्रियाय च

praṇasaṃghaṭṭagarvāya namaḥ kilikilipriye / huṃhuṅkārāya pārāya huṃhuṅkārapriyāya ca

हिन्दी अर्थ

बलिका प्रह्लादसे प्रश्न, विष्णुकी पूजनादि-विधि, मासानुसार विविध दान-विधान, विष्णु- मन्दिर-निर्माण और विष्णुभक्त एवं वृद्धवाक्यकी महिमाका वर्णन

English

O Narada! This Vamana Purana is the fourteenth Purana in the list of eighteen Purapas. There is no doubt to my mind being its competent to absolve shortly a number of evils committed earlier and the heinous offences too. Wfa O sage! O Brahmin! A recital, hearing and explaining before others this Vamana Purana decays all sins committed by the people I have explained this most cryptic and mysterious essence before you. It should not be disclosed before atheist, rival to Brahmins, brute, uncivilised and the people who plead otherwise than spiritual linkage. to) to: ftum a nmm frot %t:i ror froj: ^ u Visnu, the god adored by gods give the supreme position of liberty (emancipation) to dvija who recites regularly the hymn- "Namo Namah Karana

अध्याय ९४

श्लोक 94

नमः समसमे नित्यं गृहवृक्षनिकेतिने ।गर्भमांसशृगालाय तारकाय तराय च

namaḥ samasame nityaṃ gṛhavṛkṣaniketine / garbhamāṃsaśṛgālāya tārakāya tarāya ca

हिन्दी अर्थ

या गातिः प्राप्यते लोके तां मे वक्तुमिहाईसि केनार्चनेन देवस्य प्रीतिः समुपजायते। कानि दानानि शस्तानि प्रीणनाय जगद्गुरोः

English

The person reciting this Purana should be provided with cow, land and gold ornaments. One should not be miser in donation because such trend destroys the blessing of listening O Brahmin! All kinds of properties are achieved when this Purana is recited and listened in trio-sandhyas 1 by observing the rules of purity in heart and mind. It absolves the man from all sins thereby progress and prosperity is assured. It is last salute to Vamana Purana ffa j d ro gft tot ii % ^ it (morning, noon and evening).

अध्याय ९४

श्लोक 95

नमो यज्ञाय यजिने हुताय प्रहुताय च ।यज्ञवाहाय हव्याय तप्याय तपनाय च

namo yajñāya yajine hutāya prahutāya ca / yajñavāhāya havyāya tapyāya tapanāya ca

हिन्दी अर्थ

उपवासादिकं कार्य कस्यां तिथ्यां महोदयम्। कानि पुण्यानि शस्तानि विष्णोस्तुष्टिप्रदानि वै

English

Index of Verses ^ TR

अध्याय ९४

श्लोक 96

नमस्तु पयसे तुभ्यं तुण्डानां पतये नमः ।अन्नदायान्नपतये नमो नानान्नभोजिने

namastu payase tubhyaṃ tuṇḍānāṃ pataye namaḥ / annadāyānnapataye namo nānānnabhojine

हिन्दी अर्थ

यच्चान्यदपि कर्त्तव्यं हृष्टरूपैरनालसैः। तदप्यशेषं हैत्येन्द्र ममाख्यातुमिहार्हसि

English

3?qRqm mRF^A* 3mHmq fetraHA^A^ ammmm ^ ^rm w.\c amMIHm ^FPT ^SA 3 ami^m ®mi5iv9?.u amt^cNfil: ^erf: W.^s 3mtm m <ppt v:a 3T«Ttqm AdcWWl ^3 A ammm foffrmdl ^a<> arqtcjm w^t <tb arqtgra qei^dt mn 3rqtqm^I: ^Icft <vS.U ammm Pi^if^j^A^A? aiqpnrn fft: •psm \c. \ amf§pnrm«?T W: 3 A<iA aiftfa^cwidT m ^>A a^fMrqmra 30*3 a^zm^qm^Rzm^m <a.

अध्याय ९४

श्लोक 97

नमः सहस्रशीर्षाय सहस्रचरणाय च ।सहस्रोद्यतशूलाय सहस्राभरणाय च

namaḥ sahasraśīrṣāya sahasracaraṇāya ca / sahasrodyataśūlāya sahasrābharaṇāya ca

हिन्दी अर्थ

तानर्चयेन्नरो भक्त्या ब्राह्मणान् विष्णुतत्परः। एवमाह हरिः पूर्व ब्राह्मणा मामकी तनुः

English

ara3Pjffr 5lHl<4t 3A?£ amteRw^m c$.\% 3T^tm^: Wqidldl^WA amm: ^nsflte# ws.^ 3mm: p#fTt^int'aoA? ammi temuMltd ammm mmg«T wa amnmr^ ft -gtn: i\d.w 3mmmm«tissfRt ^.U4 aiRf^Mcj c^cRtl- 3RRR*J 7*Tt ftozit A3S sRtoiflftl igiraf w^S 3)Mr4J«fiRi fgl V*.*U 3T^TRTt«fefcTcI ^H.US 3romfe^ i rag smarti <i%:isi 3TOFW SFjfeg A?S

अध्याय ९४

श्लोक 98

बालनुचरगोप्त्रे च बाललीलाविलासिने ।नमो बालाय वृद्धाय क्षुब्धाय क्षोभणाय च

bālanucaragoptre ca bālalīlāvilāsine / namo bālāya vṛddhāya kṣubdhāya kṣobhaṇāya ca

हिन्दी अर्थ

बलिने कहा--(तात!) आपने सब कुछ कह दिया। अब आप जनार्दनकी पूजा करनेसे प्राप्त होनेवाली गतिका कथन करें। किस प्रकारकी आराधना करनेसे वासुदेवको प्रसन्नता होती है? (उन) जगद्गुरुको प्रसन्न करनेके लिये किस प्रकारके दान करने चाहिए (कौन-सी वस्तुएँ प्रशंसित हैं)? किस तिथिमें उपवास आदि करनेसे महान् उन्नति होती है? विष्णुकी प्रीति उत्पन्न करनेवाले कौन-से पवित्र कार्य

English

3rfq TRTcft ^rat %\M 3TJlA*Hc'fl ^i 'sha's sraflfH: RftfA <AA srfiRHtfl HcTcf: 5S.*°3 slfafStP fRR ft S's.SS ST'WJFRI IpII ^.16 3f«jf%rRfq?lT WA° 3RJcfRTt ^PMsft W. W 3t4fi)cdl W^H, 3S.SS

अध्याय ९४

श्लोक 99

गङ्गालुलितकेशाय मुञ्जकेशाय वै नमः ।नमः षट्कर्मतुष्टाय त्रिकर्मनिरताय च

gaṅgālulitakeśāya muñjakeśāya vai namaḥ / namaḥ ṣaṭkarmatuṣṭāya trikarmaniratāya ca

हिन्दी अर्थ

कहे गये हैं? हैत्येन्द्र! आलस्यसे रहित होकर प्रीतिपूर्वक करने योग्य अन्य कार्योका भी वर्णन आप भलीभाँति मुझसे कीजिये॥ १--४॥

English

3Tcr?FT cTcT: "^TsFt *A^S 3RFT rRFft ^A3 3T°iRF: TT^TtS% $oA3 SRSRfilcR^RR^ct sraifqFt FH^n v*. - ^ 3tftmaR u AS ait ^ mi’iymizii was 3T? Mdl+I RTTRr SSA^ 31 ? WW33riTR HASS 3[? 'ffrf teHiol HH- siFraig *M-Ri qa.t ■3TFlfTt^f^t‘ 3jN^alnd ?n«rr V9. po sirai4 aftwrarfcf i\.r

अध्याय ९४

श्लोक 100

नग्नप्राणाय चण्डाय कृशाय स्फोटनाय च ।धर्मार्थकाममोक्षाणां कथ्याय कथनाय च

nagnaprāṇāya caṇḍāya kṛśāya sphoṭanāya ca / dharmārthakāmamokṣāṇāṃ kathyāya kathanāya ca

हिन्दी अर्थ

प्रह्मादने कहा--बले! श्रद्धासे भरे और भक्तिसे युक्त होकर जनार्दनके उद्देश्यसे जो दान दिये जाते हैं, उन्हें मुनियोंने कभी भी विनाश न होनेवाला (दान) कहा है। वे ही तिथियाँ प्रशंसनीय होती हैं, जिनमें मनुष्य विष्णुकी पूजा करनेके बाद उनमें चित्त एवं मन लगाकर उपवास करता है। ब्राह्मणोंकी पूजा करनेसे जनार्दनकी (ही) पूजा होती है। उनसे वैर करनेवाले मूढ़ व्यक्ति निश्चय ही नरकमें जाते हैं। विष्णुमें अनुराग

English

anl^iaiR&ci&vi *.^ snfgFn??I: Vs|.^ sfifg^tR ^ c\m*\ arrefar w°r> <^Rr«wi ppm sirit gfaFrat afa *mp 3OTT H M^l^l Ffl |tt.V3 atn^viPmRni <^m 3fTT?mn=Ff ggT H V313M 3fFj_Fii^(aFrraT <^pm snqt-^ra ^ ^ra>i-i^o siRiRTFm wrg h <^m 3n?r?ircpRwtei p^.?* 3TPRR fcteTR^: R.XX 3fRTSFRit VspM 3TRItRWRT efgf ^.6 3fRff*RPg MJWifdMWl %\.V£> SIRTRI f¥wi Wl: 3fR)R|cl RH4 iR sfiHI ^M 3TRtfqdt ^RcTt^R 5>\M

अध्याय ९४

श्लोक 101

साङ्ख्याय साङ्ख्यमुख्याय साङ्ख्ययोगमुखाय च ।नमो विरथरथ्याय चतुष्पथरथाय च

sāṅkhyāya sāṅkhyamukhyāya sāṅkhyayogamukhāya ca / namo viratharathyāya catuṣpatharathāya ca

हिन्दी अर्थ

रखनेवाले भक्तिमान् मनुष्यको श्रद्धापूर्वक ब्राह्मणोंकी पूजा करनी चाहिए। पूर्वकालमें विष्णुने यह कहा था कि ब्राह्मण मेरे शरीर हैं। ज्ञानी (हो) अथवा अज्ञानी, (पर) ब्राह्मणका तिरस्कार (कभी) नहीं करना चाहिए।

English

3<iRi^m ttRI^prt ^p.p^ 3TT9RT^ SfaS'OT Vo.^ 3TTWI«TF cT«n ?iwn 6o.X^ 3Trat^RRn§!TIcl: yi.a? 3H#JqfjRRt ■isMId'W \3X.\9% apFf ^tf'Fra^n^ u.P° STTF^TTO: ^5TB ifcl Wlfcl: fc^I ?o.^ ffef cRFTOsifti TffTRW \C.H*

अध्याय ९४

श्लोक 102

कुष्णाजिनोत्तरीयाय व्यालयज्ञोपवीतिने ।वक्त्रसंधानकेशाय हरिकेश नमो ऽस्तु ते ।त्र्यम्बिकाम्बिकनाथायव्यक्तव्यक्ताय वेधसे

kuṣṇājinottarīyāya vyālayajñopavītine / vaktrasaṃdhānakeśāya harikeśa namo 'stu te / tryambikāmbikanāthāyavyaktavyaktāya vedhase

हिन्दी अर्थ

वह विष्णुका शरीर होता है। अतः उसकी पूजा करनी चाहिए। (जहाँतक विष्णुपूजाके लिये पुष्पका प्रश्न है,) बाणं च चम्पकाशोकं करवीरं च यूथिका

English

fc 8 ? yt'WI ^firRJcT fR *T RFTCRfcli itf.K fc*ta ■tprai trrh^.^ ^elHiai'PJ «lfR \SV9.H\S fRRrqqRtT 3T?: <^.vs* ji cratrk -qqi ^.s,° F?cT$ «T«JTFTRgi <i?.vs

अध्याय ९४

श्लोक 103

कामकामदकामघ्न तृप्तातृप्तविचारिणे ।नमः सर्वद पापघ्न कल्पसंख्याविचारिणे

kāmakāmadakāmaghna tṛptātṛptavicāriṇe / namaḥ sarvada pāpaghna kalpasaṃkhyāvicāriṇe

हिन्दी अर्थ

सुरभीणि तथान्यानि वर्जयित्वा तु केतकीम्

English

?qf qjfcT qfrRTO fqrfq -zjafTfq ■sA \.Ro ^qfl^R: MTl VH? l4 (RTtR cy.\o ixu+qi ■Rwr vs.?° 'smtmm ^sj ^.xo viRlMcft M^dl 6 ^.\\ ^nsft ci cit Rssa v*. 'q^JTS'crcfl ^T: ^o.i TJ^FT VitadrdW 6\.\6 HdTl^lThi H<?cl: TJU toRtora cfttoq x<£.^

अध्याय ९४

श्लोक 104

महासत्त्व महाबाहो महाबल नमो ऽस्तु ते ।महामेघ महाप्रख्य महाकाल महाध्युते

mahāsattva mahābāho mahābala namo 'stu te / mahāmegha mahāprakhya mahākāla mahādhyute

हिन्दी अर्थ

तमालामलकीपत्रं शस्तं केशवपूजने उशीरपद्यकाभ्यां च तथा कालीयकादिना

English

^cfcef=lt%sT to X<v^ toto qfet^CM: ^3.? toto fto tori \3X.^ to^, toto mWRTRt X^.'i qjroraitotfq $x.xx to^H^toH^rito ^x.w tTdftocit to: W-XX qtototo ton^.^ trtortot 7HH: v,uf^-H•’iyitli q,d(w?Ri) ton %\Xo tof^ito sus^tot xw'* tototo si^pnto t^vs.^s, HdWlft TOR rri ^6.X\ qjfl: tol WWrtl i^dto f? tocf

अध्याय ९४

श्लोक 105

मेघावर्त युगावर्त चन्द्रार्कपतये नमः ।त्वमन्नमन्नभोक्ता च पक्वभुक् पावनोत्तम

meghāvarta yugāvarta candrārkapataye namaḥ / tvamannamannabhoktā ca pakvabhuk pāvanottama

हिन्दी अर्थ

माघमासे तिला देयास्तिलधेनुश्च दानव। इन्धनादीनि च तथा माधवप्रीणनाय तु

English

qtot gto totoftonft ^o.w torft tpqift <toFtotfq qtot 'S’^nPr toictoiPi ^o.xs qjnft ^iprfto ^ x^.x^ XTcIlPl toltorfft XV*° torft Tjfto; ’w%iy$.'*6 ton todt5«to XX.XX qjnft It toahR %\.x^ q.dl^Mdt’tofli X^-^X TpgcTOf8JI ^tol: ^s.6 q^nrorratoto x%.^ q,niciiRsic^ <ri ^gi q^ -JidlHi'M-Hl 6X-^C "q^ fcgi qq?to q^ tortodro v^.ya to to "q^to ftopr %x.w to to ttoto qi^to 1 x°^>;

अध्याय ९४

श्लोक 106

जरायुजाण्डजाश्चैव स्वेदजोद्भिदजाश्च ये ।त्वमेव देवदेवेश भूतग्रामश्चतुर्विधः

jarāyujāṇḍajāścaiva svedajodbhidajāśca ye / tvameva devadeveśa bhūtagrāmaścaturvidhaḥ

हिन्दी अर्थ

बलिका प्रह्वादसे प्रश्‍न, विष्णुकी पूजनादि-विधि, मासानुसार विविध दान-विधान महासुर! वर्ण, रस एवं गन्थसे युक्त पुष्प ही उत्तम होते हैं। अब मैं माधवकी प्रसन्नताके लिये कहे गये विशेष पुष्पों, तिथियों एवं दानोंका (स्पष्टतासे) वर्णन करता हूँ॥ ५--११॥

English

to to 5 ^ ftoswtoi to to ^nto toto^'s^.x^ rwwim^ t;<u<A Rfaracii era ^ ■q^Jrft ftttRTCQ £.R“^ TjcrgrPt fwraf \\.\~* TR 9FTRt ’Tf^crr R^.R^S TR^t^RT: TltrKt R*.RR° RR sleFRi WT: R^.RR TR1 ^ftgift ■yi'cRt V.RR ■Qitft w mm s^.xr 3S> lit ^TOTT ■3if^R'^f: gerat RR.R

अध्याय ९४

श्लोक 107

स्रष्टा चराचरस्यास्य पाता हन्ता तथैव च ।त्वामाहुर्ब्रह्य विद्वांसो ब्रह्म ब्रह्मविदां गतिम्

sraṣṭā carācarasyāsya pātā hantā tathaiva ca / tvāmāhurbrahya vidvāṃso brahma brahmavidāṃ gatim

हिन्दी अर्थ

अच्युत (श्रीविष्णु)-की अर्चनाके लिये--मालती,

English

3iRi'RRft ft^frT: S,R.RR sffro: sraralta S>R.VS ^)?f TRR fsFR ^raf W.R^ qrqjewtggfgfg 3 ^.^ tfqiRHH*Ttgrg v* grf^g wgaft t*.** 'fcfae'tui ^*a grfqcnfggrara ^f^SFtfcf fg^rra qveTBji "q q^: ^ledl g^IFti ^ cTdt T^STsI ^.5 q^TRJ'g^ TT^Tdidl \RM

अध्याय ९४

श्लोक 108

मनसः परमज्योतिस्त्वं वायुर्ज्योतिषामपि ।हंहवृक्षे मधुकरमाहुस्त्वं ब्रह्मवादिनः

manasaḥ paramajyotistvaṃ vāyurjyotiṣāmapi / haṃhavṛkṣe madhukaramāhustvaṃ brahmavādinaḥ

हिन्दी अर्थ

नामक पुष्प उत्तम हैं। इनके सिवा केतकीको छोड़कर अन्य सुगन्धित पुष्प भी श्रेष्ठ हैं। केशवके पूजनमें बिल्वपत्र, शमीपत्र, भृङ्ग एवं मृगाङ्कके पत्र, तमाल तथा आमलकीके पत्र प्रशंसनीय हैं। अच्युतके अर्चनमें जिन वृक्षोंके पुष्पोंका प्रयोग होता है उनके पल्लव एवं पत्र भी विष्णुके पूजनके लिये प्रशंसनीय होते हैं । वीरुधोंके किसलय एवं कुश तथा जलमें उत्पन्न होनेवाले अनेक प्रकारके कमल एवं इन्दीवरादिसे विष्णुका पूजन करना

English

't)<rHHHI u i Cl-t-HlTl di^gHIK tjfll ^Iqt ^C.R t&mnt cji6«lq \r.% q^?qqrara wrgt <vS. d><rcdi '^<J Wt ?lTb: CXC qgqKigjgd fqait \\xc d>fqfqfqq d>MHl Vo.^vs qtfggqsitt RNfc SS.S5,

अध्याय ९४

श्लोक 109

यजुर्मयो ऋङ्मयस्त्वामाहुः साममयस्तथा ।पठ्यसे स्तुतिभिर्नित्यं वेदोपनिषदां गणैः

yajurmayo ṛṅmayastvāmāhuḥ sāmamayastathā / paṭhyase stutibhirnityaṃ vedopaniṣadāṃ gaṇaiḥ

हिन्दी अर्थ

चाहिए। बले! वनस्पतियोंके चिकने, पवित्र एवं जलसे धोये हुए कोपलोंसे तथा दूबके अङ्कुरसे (विष्णुका) पूजन करना चाहिए। प्रयत्नपूर्वक चन्दन, कुङ्कुम, उशीर (खश) पद्मक एवं कालीयक आदिसे विष्णुका

English

ggfq gt*#? ^Hiifn ^.vs dilRft> HMAU ^iR qilfrfoq CC.W,R d>lcHsA dVi'hM V,°.R^ diteT^ft c5RI55l3qid: \.R% dHlcRtefe^ ^FflcgT \3\. \ gqRren ■qicRRg hvs.vsh d>lfct-dl qfsj^I ^°.Vo 4>l(cd H^d^rd "ddd d)l(?)H 'dfcldl ffe^ f% ^TTTcri y ^o.^o 1% qn4 cTTrf WlR f% cggi g gfqng f% ?ggf g fritrg f%g^frTMn3tR TdiPd^?ggi g ?jd

अध्याय ९४

श्लोक 110

ब्राह्मणाः क्षत्रिया वैश्याः शूद्रा वर्णावराश्च ये ।त्वमेव मेघसंघाश्च विद्युतो ऽसनिगर्जितम्

brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrā varṇāvarāśca ye / tvameva meghasaṃghāśca vidyuto 'sanigarjitam

हिन्दी अर्थ

अनुलेपन करना चाहिए। श्रीविष्णुको महिष नामक कण, दारु, सिहक, अगरु, सिता, शङ्ख एवं जातीफलका धूप प्रिय होता है घृतसे संस्कृत जौ, गेहूँ, शालिधान्य, तिल, मूँग, उड़द और अन्न हरिको प्रिय हैं। है निष्पाप! मधुसूदनको गौ, पवित्र भूमि, वस्त्र, अन्न और सोनेके दान प्रिय होते हैं। दानव! माघमासमें माधवकी प्रसन्नताके लिये तिल,

English

1% 'ura^ji ww&i vs.w f%gr gRurgggi xx.^ fdiRg^g: gT cTt% fggr«f ^ddHT«ft e ,.cr fcq*f *ra<?[ftS H^AS, Ht^fTRT v?.s>vs foxr*f ^t qRo^ s>.s, fd^HMId 1# 'UA foildfcfcl dldi^d fsrarsrc’JirlNt *w 3?ftcT: ^FTIWf V*.tfo

अध्याय ९४

श्लोक 111

संवत्सरस्त्वमृतवो मासो मासार्धमेव च ।युगा निमेषाः काष्ठाश्च नक्षत्राणि ग्रहाः कलाः

saṃvatsarastvamṛtavo māso māsārdhameva ca / yugā nimeṣāḥ kāṣṭhāśca nakṣatrāṇi grahāḥ kalāḥ

हिन्दी अर्थ

तिलधेनु एवं इन्धनादिका दान करना चाहिए। महान् पुरुषोंको गोविन्दकी प्रीतिके लिये फाल्गुनमासमें चावल, मूँग, वस्त्र तथा कृष्णमृगचर्म दान करना चाहिए। चैत्रमासमें विष्णुकी प्रीतिके लिये ब्राह्मणोंकी भाँति-

English

fiTR: ^TfWTI^S^.^o f*nWf: xtfcWrTf U-U cpTtcTC '-^fuf'dWpSfSFSf ^6.^6 3<HlPl dK^oH^fy ?VSA jfci^llf^cIT ^TT: 3 *liildl iild^d <a<s.sa 3 id<Jict|IWd: "Hot ^VA fd xj ^SldiCq m 3>ril'd cdlddl xflST: <AA^ ^dlc(cf Meidcf <iVS.$ 3 ^T AftapTOT 3 ^T <?RM-fa«ii Va.vsvs frdlddmHSWfi ?AV? ^isdldyMHi^d 'Xo.'Xo

अध्याय ९४

श्लोक 112

वृक्षाणां ककुभो ऽसि त्वं गिरीणां हिमवान् गिरिः ।व्याघ्रो मृगाणां पततां तार्क्ष्यो ऽनन्तश्च भोगिनाम्

vṛkṣāṇāṃ kakubho 'si tvaṃ girīṇāṃ himavān giriḥ / vyāghro mṛgāṇāṃ patatāṃ tārkṣyo 'nantaśca bhoginām

हिन्दी अर्थ

भाँतिके वस्त्र, शय्या एबं आसनोंका दान करना चाहिए। ४७२ श्रीवामनपुराण अध्याय ९४

English

^[fZcft*rffH '?t n I ^ts^i y-fjdRId s,o.^ Tfitrefe^t <a^.U ■EBts^ra^ aT5j4 ft fgjn^3 w.K W xirT: ITRTt^ Sl^yoHia fRRR 3HA sifRRT: xrfci ^Rig ^.v° #RrxrTrx 3<vw sftxtRtsxg^Rtai ^r w.x u ^3JAAT XIR Al^t <A AX ^XWARci RRI <A-U SJTH fRcTtRA 'gRR -tf^.Ro a^igA xjiT^ig-#^

अध्याय ९४

श्लोक 113

क्षिरोदो ऽस्युदधीनां च यन्त्राणां धनुरेव च ।वज्रं प्रहरणानां च व्रतानां सत्यमेव च

kṣirodo 'syudadhīnāṃ ca yantrāṇāṃ dhanureva ca / vajraṃ praharaṇānāṃ ca vratānāṃ satyameva ca

हिन्दी अर्थ

उपानदझुगलं छत्रं लवणामलकादिकम्। आषाढे वामनप्रीत्यै दातव्यानि तु भक्तितः

English

RAJ 'XJRi APART! SIR <AA Hfl gxri <AAX AAt IRt : AX.XH3 T T TT TT A 0 .A

अध्याय ९४

श्लोक 114

त्वमेव द्वेष इच्छा च रागो मोहः क्षमाक्षमे ।व्यवसायो धृतिर्लोभः कामक्रोधौ जयाजयौ

tvameva dveṣa icchā ca rāgo mohaḥ kṣamākṣame / vyavasāyo dhṛtirlobhaḥ kāmakrodhau jayājayau

हिन्दी अर्थ

हषीकेशप्रीणनार्थं लवणं सगुडोदनम् दामोदरस्य तुष्ट्यर्थ प्रदद्यात् कार्तिके नरः

English

Ac! A RV.X A?.?* cj R^.X at! Rrafsfq S,A3 R^ f? AIRI^ H 3 -X RXA? <UAH RRI5RRTR cj ?H5RT %C.^ XHAR AA: AH

अध्याय ९४

श्लोक 115

त्वं शरी त्वं गदी चापि खट्वाङ्गी च शरासनी ।छेत्ता मेत्ता प्रहर्तासि मन्ता नेता सनातनः

tvaṃ śarī tvaṃ gadī cāpi khaṭvāṅgī ca śarāsanī / chettā mettā prahartāsi mantā netā sanātanaḥ

हिन्दी अर्थ

दातव्यं केशवप्रीत्यै मासि मार्गशिरे नरैः

English

R’ffM RR: f^I RTRf% RR TFRRf RTRf% cRi RT Rf RRt WAR RTR^f RcRpcI TRf% ^A? RFRRRR fXTRJPR Ro.^o RI^XSRRUR^R XTf.U^ RIRIR RRRI RlfR RIcTRtsfR XIR RHRT iRfT^Rt Rr^R (RfXR^ R^qfR R^Rf^R AIRrT R HR A? RldRlRd-^cRdl RtdlRfd^RRIdl ?XA^ rIrttr ^IjJIffRg WM gnjg TTdRRsR ?SM guiidld: XT gRR: 3 *t: dnffat 'Hl-cJI»i: ifanSf ^f$pjr?r4 ^o.^

अध्याय ९४

श्लोक 116

दशलक्षणसंयुक्तो धर्मोर्ऽथः काम एव च ।समुद्राः सरितो गङ्गा पर्वताश्च सरांसि च

daśalakṣaṇasaṃyukto dharmor'thaḥ kāma eva ca / samudrāḥ sarito gaṅgā parvatāśca sarāṃsi ca

हिन्दी अर्थ

नारायणस्य तुष्ट्यर्थं पौषे देयानि भक्तितः 'दासीदासमलङ्कारमन्नं षड्रससंयुतम्। पुरुषोत्तमस्य तुष्ट्यर्थं प्रदेयं सार्वकालिकम्

English

*?lkrdl sSlRddd S°-33 Ugd3iddki u ii 33-3^ fwf citfg'dWii k^3 ■ERraftera^iqi; 3.30 dsMydsfci c5l5F rf k^.^ f%WI^T5f?cTPfgI 5k.?3k fddr^gt^gT^.^ fddidlM cdcdlci'd io.^k Rraff ^ildddl ^.Rk 4dHl^sfkdlK*di ^ £°.U ferfRWt^TIKl H: V).\\

अध्याय ९४

श्लोक 117

लतावल्ल्यस्तृणौषध्यः पशवो मृगपक्षिणः ।द्रव्यकर्मगुणारम्भः कालपुष्पफलप्रदः

latāvallyastṛṇauṣadhyaḥ paśavo mṛgapakṣiṇaḥ / dravyakarmaguṇārambhaḥ kālapuṣpaphalapradaḥ

हिन्दी अर्थ

तत्तद्धि देयं प्रीत्यर्थं देवदेवाय चक्रिणे

English

g'lcg'ldgd gg g*R*Rlft gdffal Wv^ 'ggjijgf T*J*M vi'ggraisfq ft k?r; c \.\o gfgg%5fgg u.*3 gzrat'sfgfer'A.s! gf¥t feg ws><^ gRgJggg: fgT ^.U3 >jHI<£) ctl^wal RJTfToET gRRrsfag S* 9 • V* gpgSrggg gp &a°\ gggl gg'NHIHR gwj g gRft ^T«IT 5;o.Vo ggt gfclT^'fRT gn V.^o ggigcri ggf ggi o ggrgrcdgg: ffenx^ gRtegtRggfia.^ gFRprgRgigRi \o.\c M fRr g?Rg w* gig^giggl? ■?gRg w.rc '-^I'l Tnfcr

अध्याय ९४

श्लोक 118

आदिश्चन्तश्च वेदानां गायत्री प्रणवस्तथा ।लोहितो हरितो नीलः कुष्णः पीतः सितस्तथा

ādiścantaśca vedānāṃ gāyatrī praṇavastathā / lohito harito nīlaḥ kuṣṇaḥ pītaḥ sitastathā

हिन्दी अर्थ

यः कारयेन्मन्दिरं केशवस्य पुण्याँल्लोकान् स जयेच्छाश्वतान् वै। भोगान् भुङ्के कामतः श्लाघनीयान्

English

f^TrTFfRTT 'cTRT^RT W.'i rjiaKq^'H: ■gjrq: 3A^ l^ldTttyi^t-q trRV«?i HH .^3 ^g: qRrfgRtSgf? v ^o.^ i MUJIHIH^r cRI $6.*$ ?t sisMiunfa^ $%.X\\ ?i ^Rsr ftrar Tpp vaA 1 ? Cl^Ccll 9ffct^T>H ^.?\s ?r3yi3gn! "qfl^T XX.XX

अध्याय ९४

श्लोक 119

कद्रुश्च कपिलश्चैव कपोतो मेचकस्तथा ।सवर्णश्चाप्यवर्णाश्च कर्ता हर्ता त्वमेव हि

kadruśca kapilaścaiva kapoto mecakastathā / savarṇaścāpyavarṇāśca kartā hartā tvameva hi

हिन्दी अर्थ

त्ारयेदात्मना सार्थ विष्णोर्मन्दिरकारकः

English

cTcI: VlR^cj 7re#?ft^X.?!s (Tel: faffEtwti ?X.?oX cRT: 'jrafwt ststPd^ef ^3A^ del: 9fel Afllft X°-X del: Affijj -3'dTTR VaA cRT: >IKIgi AUT <aX3o cRT: iflfelyeil ^ \^3.^X cRT: ATAfAt fSJ ^.Xa era: Klk^fdHTAcAI A$A* era: ifcm-. fte% ^.Xtf

अध्याय ९४

श्लोक 120

त्वमिन्द्रश्च यमश्चैव वरुणो धनदो ऽनिलः ।उपप्लवश्चित्रभानुः स्वर्भानुरेव च

tvamindraśca yamaścaiva varuṇo dhanado 'nilaḥ / upaplavaścitrabhānuḥ svarbhānureva ca

हिन्दी अर्थ

मधुसूदनकी प्रीतिके लिये वैशाखमासमें श्रेष्ठ ब्रा्मणोंको सुगन्धित गन्ध एवं माल्योंका दान करना चाहिए। त्रिविक्रमकी प्रीतिके लिये सज्जन व्यक्तिको ज्येष्ठमासमें जलका घडा, जलधेनु, ताड़का पंखा तथा सुन्दर चन्दनका दान करना चाहिए। भगवान् वामनकी प्रीतिके लिये आषाढ्मासमें भक्तिपूर्वक जूतेका जोड़ा, छत्र, लवण एवं आँवले आदिका दान करना चाहिए

English

elel: f**tl pM ^el VaA^ efcl: Tfal A?RPTt era: ?Tt^ra WeTI X3AS e!cl: WtfaeTT: TTAf era: ^rffaeTtSAfs^ ’X\.'X\ era.-irapi^Ux^ elel: AfRAHTCet \ZX*k era: IT AlAATAfA 3^A° efel: TrTH^A: Jltf: <a^A° elel: TT 3T%cT: Pldl IaXIa'S eTe!: TT AFRiP^i <aV>A^ del: *1 AAJH^AfclfAoAo elel: ^HiM^lei dlf<ie| ^A elel: A Ah letl Tfel 3 A elel: TT "RlcTlfMcl-ft S.X.*6 elel: AARI«T faf <^A3 elel: ^ge«TR Plfd-cldcl X^X elel: AHtdeil 'SIHt 'tfoA^ elel: A TRl A^All? Xs.Xo elel: A^ JTJA X6.X elel: AcJPKSmi) RX-^X

अध्याय ९४

श्लोक 121

शिक्षाहैत्रं त्रिसौपर्णं यजुषां शतरुद्रियम् ।पवित्रं च पवित्राणां मङ्गलानां च मङ्गलम्

śikṣāhaitraṃ trisauparṇaṃ yajuṣāṃ śatarudriyam / pavitraṃ ca pavitrāṇāṃ maṅgalānāṃ ca maṅgalam

हिन्दी अर्थ

बुद्धिमान् मनुष्यको श्रीधरकी प्रसन्नताके लिये ्रावणमासमें घी और दूधसे भरे घड़े, घृत, धेनु एवं 'फलोंका दान करना चाहिए। भाद्रपदमासमें हृषीकेशकी प्रसन्नताके लिये पायस, मधु, घी, नमक और गुड़से

English

elel: A$ AlfleAFTf <aA^ elel: A fdfATcllfTTAf^'SA^ elel: A "gcRrfw) ^X.XX elel: AT <&M elel: Aisft ATSfaft XX VX elel: Af A=TI^M.^ elel: A A'4AIAI! X>A* elel: fel tofefolJ <AAA elel: fcfcfAtdH elel: fTFli fAJ^TCed 6.X clef: fTFIT AtnFgafi: ^A^ Orl: fH A^iAl <aX^ eleT: ffe R-eldeil "(A.X? elel: AARfe&Al elel: At5«ftA eli Alcli ^?A^ elel: A^ AAlAAl W.K elel: FTlcllf ddflfeUvU elel: ■wiedl f fdfAAf \9 A ^\3 elel: AJ3tfT3l(A ^XV* efel: TAAARfaR: \X.X^ ■elel: TA^RIA^T §X.X delSAiR ^clAT eTel€raiR A^AT ^.<A elel9% Af^lA X.'S

अध्याय ९४

श्लोक 122

तिन्दुको गिरिजो वृक्षे मुद्गं चाखिलजीवनम् ।प्राणाः सत्त्वं रजश्चैव तमश्च प्रतिपत्पितिः

tinduko girijo vṛkṣe mudgaṃ cākhilajīvanam / prāṇāḥ sattvaṃ rajaścaiva tamaśca pratipatpitiḥ

हिन्दी अर्थ

बनाये गये मीठे भातका दान करना चाहिए। मनुष्योंको पद्मनाभकी प्रसन्नताके लिये आश्विनमासमें तिल, घोड़ा, बैल, दही, ताँबा और लोहे आदिका दान का चाहिए । मनुष्योंको दामोदरकी संतुष्टिके लिये कार्तिक- मासमें चाँदी, सोना, दीप, मणि, मुक्ता और फल आदिका दान करना चाहिए। मनुष्योंको केशवकी प्रीतिके लिये मार्गशीर्ष (अगहन)-मासमें खर, डू खच्चर, हाथी, सामान ढोनेवाला बकरा एबं भेड़का दान

English

eragwT' , jf«raf ^a^ elel9erararaw eragi^AI? A Plf^ ^A^ era^FATAt ^fl \9A eraai4 cfFraft c\.y\ rlcJArarirTef fcf^ $A^ eldAIgsgelel^ feAT ^.\3R dei-Wg^ei fgl W,.XC flclAlejeh AiAAT eraARfA ACcfeAl i\X^ WfATOrar ^gr 5AA defAlff^Al ( a^A° elelARAI^era?lf V3^Ao aefWATIA^I^ci (a?.^ elelAlfWA A?1^ Ia^A elelATt: 'fefAf: elelATt AfA ARlf elelAlT AIATTAIfT eleTAlR^feTraiTAf \S.Xil AriAfA'ddX ^A3 AAllf W AAATf'so.vseA eraArararai -^sa xx-K ddAHSejilsat? a^AK cTdWtcdfsa ■ETO aX.U aasgatatTTa^pxA^ aatg a^aamftatsf x;?.x deltej d>Hd^)fd HA'*

अध्याय ९४

श्लोक 123

प्राणो ऽपानः मसानश्च उदानो व्यान एव च ।उन्मेषश्च निमेषश्च क्षुतं जृम्भितमेव च

prāṇo 'pānaḥ masānaśca udāno vyāna eva ca / unmeṣaśca nimeṣaśca kṣutaṃ jṛmbhitameva ca

हिन्दी अर्थ

करना चाहिए। नारायणकी संतुष्टिके लिये पौषमासमें श्रद्धापूर्वक प्रासाद, नगर, गृह एवं ओढनेके वस्त्र आदिका दान करना चाहिए। पुरुषोत्तमकी संतुष्टिके

English

aasgfaatssf^i xxax dcR^ a&jaafag: aa*g ^eaaal am ^Aa aa^g agar m^a aa^ataaaaT ha aa^g ataat ?tat ddAJ cldiyfclA'I ^£.£3 aa*g ccrfran aa& a'x.H aa*g<aftat5«naigi: <h.h aa*g ^asRft aersrt xa^ aartj Ttasart athrc: <ha 9 x aamj ^art aftaRj^a h.H aa^ aptatax.H aa^j aaarsaRat ha'* aa^aaat^ataat: a^-H® aa*g 7 at:arafia! H.?a aasg ftt u^at <vX?

अध्याय ९४

श्लोक 124

लोहितान्तर्गतो दृष्टिर्महावक्त्रो महोदरः ।शुचिरोमा हरिश्मश्रुरूर्ध्वकेशश्चलाचलः

lohitāntargato dṛṣṭirmahāvaktro mahodaraḥ / śuciromā hariśmaśrurūrdhvakeśaścalācalaḥ

हिन्दी अर्थ

षट् रसोंसे युक्त अन्नका दान करना चाहिए। चक्र धारण करनेवाले देवाधिदेवकी प्रसन्नताके लिये अपनी जो सबसे अधिक इच्छित वस्तु हो अथवा घरमें जो वस्तु पवित्र हो उसका दान करना चाहिए केशवभगवान्का मन्दिर-निर्माण करानेवाला मनुष्य सतत स्थायी पुण्यलोकोंको प्राप्त करता है। फूल- 'फलवाले वाटिकाओंका दान करनेवाला इच्छानुसार प्रशंसनीय भोगोंका उपभोग करता है। विष्णुभगवान्के

English

aa^aaRTRTR ^vs.a^ aa?gaiaaif|fcR: ^\s.a? aa?g atftai'andl va^.v* aarg ataa a^A ddAj TTta yd'IIH ^aA® aa?g atat*fjjw^a H-H aargaarata 7 °Aa aa^af ■saaraar <-A.x<i acrcetaraftf^ta.a'vH aaT^taifa^tta avxx ddAt ApH'Kt^: a.a® aatRt aarat: a 5 xoAa, aaRaf .7 fitRa, xx.x^ aaf^reaaa: 3.* aaf^SFtasaapA.^ aaf&fasa ?a.x? aa^aarraa.^ xa.xa, aat a^a fa^ait hao aata#afa^i $xa$ aatfasRgRi: ha® aata^dfe s<*raiAHA o aat a^da mna ha® aat a^fe Tparatef^ ha* aata^ff®^ a®.H aat w-twfaa a^H aat 'RFtwfaat xAa aat iFta: aareteaa^ a*dH

अध्याय ९४

श्लोक 125

गीतवादित्रनृत्यज्ञो गीतवादित्रकप्रियः ।मत्स्यो जालो जलौकाश्च कालः केलिकला कलिः

gītavāditranṛtyajño gītavāditrakapriyaḥ / matsyo jālo jalaukāśca kālaḥ kelikalā kaliḥ

हिन्दी अर्थ

मन्दिरका निर्माण करानेवाला पुरुष अपने पितामहसे आगेके आठ कुलपुरुषोंका उद्धार करता है।

English

aats'iH-ngi^ct: a^.xa, aat PtRpi ^a a*A aat Ratet: att araf <-a.x£ aatp-. w^v.ux aatsfJ^tawa^a^ aatstt aa^aaa vs^a? aat arara ^atar h^.x attl 'Jt'iiH Pif^ uu i: aat am a ^ia^a ^x.xt\ aat^g.- ^arra aat ^atafr ^t xax aat Tnat ^ aat aat ateai a di-adf^ aatsfa^faaa^ ^oa aata^ttaaarat ?xa^ aat aarf aas k<a.vs 7 aat aarf ^atat axAa

अध्याय ९४

श्लोक 126

अकालश्च विकालश्च दुष्कालः काल एव च ।मृत्युश्च मृत्युकर्ता च यक्षो यक्षभयङ्करः

akālaśca vikālaśca duṣkālaḥ kāla eva ca / mṛtyuśca mṛtyukartā ca yakṣo yakṣabhayaṅkaraḥ

हिन्दी अर्थ

इमाश्च पितरो हैत्य गाथा गायन्ति योगिनः। पुरतो यदुसिंहस्य ज्यामघस्य तपस्विनः अपि नः स कुले कश्चिद् विष्णुभक्तो भविष्यति। हरिमन्दिरकर्ता यो भविष्यति शुचिव्रतः

English

ati a A^ aaa.- aatfaatm: aat faaia* ’ja: aat aatfaamtafa aat <aah aat tt aat aat 'afa oti^: atari ^.vs 3^.3? amt amt amt3fa?3: ar

अध्याय ९४

श्लोक 127

संवर्तको ऽन्तकश्चैव संवर्तकबलाहकः ।घण्टो घण्टी माहघण्टी चिरी माली च मातलिः

saṃvartako 'ntakaścaiva saṃvartakabalāhakaḥ / ghaṇṭo ghaṇṭī māhaghaṇṭī cirī mālī ca mātaliḥ

हिन्दी अर्थ

सम्मार्जनं च धर्मात्मा करिष्यति च भक्तितः

English

atari rir RRH^aa amt -him Rkr ^.vao, vs^a amtsaFai arfafcf^ ^.vsx amt naMfd^gi pi aa.x amt TOa^Rrra vsrx amt -TTF «iiuii|ui<, vs.ty^ amt Hmftcbi armrt vssa* arntRarngm 6.w amt hkruiI ^gt ^.a^ amtmamt^t 6.r\ amt ft:^aRitfi<R x.^a amt Pint'll ^x.x, amt Pr-ck wf x^.vs amt ftfHfeRt gtat: \.ax amt RcdRcti a^A^ amt PrfR ta^at: £.x amt Ptafcaap wt §.%. w ararts^j ^Rtfitsl a has amts^miR^ a<£A amts^i'Ht 1 ST ^o amts-j ■q^fq ^.x<a atarts 3 ^ itmai a°Ax amtS-R^TR^TI: *-AA amtsRt RRmatfe ^d.aa.a? amt3ft RRat ijagt ^aA'a atatoft fRajatsiFR^ UA? amt3R^Ktm ^a ah amtsR^mfaiaf: v?.a3 amt3RRtaft '<r>"mtt^ <^a A'a atari -s^fartt Rift ^a amts^ftcRt ist a a <i ctdt 3 ^q|<^ PlR^rll SARo

अध्याय ९४

श्लोक 128

ब्रह्मकालयमाग्नीनां दण्डी मुण्डी त्रिमुण्डधृक् ।चतुर्युगश्चतुर्वेदश्चातुर्हेत्रप्रवर्तकः

brahmakālayamāgnīnāṃ daṇḍī muṇḍī trimuṇḍadhṛk / caturyugaścaturvedaścāturhetrapravartakaḥ

हिन्दी अर्थ

अपि नः सन्ततौ जातौ ध्वजं केशवमन्दिरे। दास्यते देवदेवाय दीपं पुष्पानुलेपनम् महापातकयुक्तो वा पातकी चोपपातकी। विमुक्तपापो भवति विष्णवायतनचित्रकृत्

English

aratsstqUd \$.\c atarts^tA^t a^Aa amtifttttaifar: ^a<£ amts<sicfl?iKc;«i xvs.a'a amtssRtR^fftja % a a amt w ajaqft: aHA5 amts^sR^ Aa.aa^ atartsfitf^arrpt fa: amMjat%mna xo.an amts^FRRiraf: amt 'jaAcj-fl^Hi'ax^Aa amts'RTTTagmta \6.\° amt5«iTTTTA ^aratRt amts «RiA ^f^art amt33%q-RriT: atf amt3«taq v^.ax amt ttmfa *t a^.x's amt RA^sart aA arntRitatr: -anamtvsdA^ amt RqtaFt %tf^r ^rx? amtswmT: at^ ^'aA^ amt 3 *H<iuii ct-cHi^

अध्याय ९४

श्लोक 129

चातुराश्रम्यनेता च चातुर्वर्ण्यकरस्तथा ।नित्यमक्षप्रियो धूर्तो गणाध्यक्षो गणाधिपः

cāturāśramyanetā ca cāturvarṇyakarastathā / nityamakṣapriyo dhūrto gaṇādhyakṣo gaṇādhipaḥ

हिन्दी अर्थ

चकारायतनं भूम्यां स्वयं च लिम्पतासुर

English

amts-qarafiamt vsd.aa amt3Rat 3jft3RT: ^a.a? amtsMaicidf "jag;: ^o.^\ amt tif^rt x.^a amt^RR wg^a.a^ amt HiaicHHMAl ^.a amt R?r!ra: ytoi ^aA^ amt -Rnm^ff ^.c ggfSTgrg^ ^fT: gtffcwiKIglfaeK: <^.vs floli«A ^PtHIdl c.c ^mtsfisfqFT \%\% ggfsfigefiT RTW ?T ^vs.?5. ggtsffefcf? irg# <^.*<' ggte'rapT Trcrrgjs w.w*, ggf 4 ^Rfi^Ria *\.rr ggf ^i^sfgRiTh^ ^.c ggf TTRf? w* ggf gf&r gTjgrgrrft vst. $v\ ggfsggd'tf n va^* gglsg^gcggigig \v\A cio) gt RiRy,m ^ ^ ggt g^id Tfgf <v*. ^vs ggf g t fy?<Hi'^ ggfgTRfTrarcU.^ ggf R;c|l<*A u l ggfsfo gggft Tjsgt cR?t fg^arggf

अध्याय ९४

श्लोक 130

रक्तमाल्याम्बरधरो गिरिको गिरिकप्रियः ।शिल्पं च शिल्पिनां श्रेष्ठः सर्वशिल्पप्रवर्तकः

raktamālyāmbaradharo giriko girikapriyaḥ / śilpaṃ ca śilpināṃ śreṣṭhaḥ sarvaśilpapravartakaḥ

हिन्दी अर्थ

विभूतिभिः केशवस्य केशवाराधने रतः। नानाधातुविकारैश्च पञ्चवर्णैश्च चित्रकैः 'ददौ दीपानि विधिवद् वासुदेवालये वले। सुगन्धितैलपूर्णानि घृतपूर्णानि च स्वयम्

English

ggfRimf.di ^gj: w.w ggt MdfSfd: OT^T.^T ggf frpgtgfa: w ^.xc ggf fg^gf% tjtt: ?^vs ggf fggtl fcf% <a3Ao ggffgTfTrwRtx.^ ggfgfei'ylf^izi^o.d ggfgteifggttg^o.T gift ^R%gg ^gi ^vs ggf tjfggggrM? ggt Icreggt grrs ^o.^ ggt TRgfft grf^ ^.vs ggfsoHMicMi g ?ft: ggfggTjgaffi ggfsTjgiuini g rfcns^TI: WOT: ?o.^ ggfs^gsiFOTg vs c.\c gglsrlt gt ggigig ggfsf^t ■^RT^gfcRi 5A.<^ ggtsgf gjggiRra vs^o ggfSW <JSt gT?: ggfsTggf ^hcI: c.x^ ggfsgr wgggpt vs^.vs? ddlSTTT ^Rs.t?d~l?il ggfsgggrag: gfra^vs?.v>

अध्याय ९४

श्लोक 131

भगनेत्राङ्कुशश्चण्डः पूष्णो दन्तविनाशनः ।स्वाहा स्वधा वषट्कारो नमस्कारो नमो नमः

bhaganetrāṅkuśaścaṇḍaḥ pūṣṇo dantavināśanaḥ / svāhā svadhā vaṣaṭkāro namaskāro namo namaḥ

हिन्दी अर्थ

मञ्जिष्ठा नवरङ्गीयाः श्वेतपाटलिकाश्रिताः

English

ggt 6«H<f tjg w g?l5^ ^dcii^gra ggt $di^ ^vs.vso ggts^Rfg gra Tml'gffssfff&iggi ggTfrt gr gigRi, ^ o. t t dxlllTIlRd dM^f g?jOT«f y<ido4 ?vs.^ ddihleigd VSVS.* TRRWcff«f fggOT gg TTRf gtt -avs.c m gf)^f% TRRW gg gwi gfa git v&.-s* gg gfsf ngioHici gg gf«f gfg®ng gggf«fw^TfOT gg g$ rt: vRTfgr ?vs.-« gg fgvitg: Tgi Tf^gi gg cgj rtot^ctt t^a's gggRf|gfgigi T5..T<i gg fg^r n^iTiid era^gf^Rifa ^.*3 eraRmfapj^v^.v* era HKTfT'i C't.R'V era Maxell RW X^.U era yfcifydi fen 3^5; era^rS gfawH: VM era % ^Je& tfltfig f^X.X^

अध्याय ९४

श्लोक 132

गूढव्रतो गुह्यतपास्तारकास्तारकामयः ।धाता विधाता संधाता पृथिव्या धरणो ऽपरः

gūḍhavrato guhyatapāstārakāstārakāmayaḥ / dhātā vidhātā saṃdhātā pṛthivyā dharaṇo 'paraḥ

हिन्दी अर्थ

'लतापल्लवसंछन्ना देवदारुभिरावृताः कारिताश्च महामञ्चाधिष्ठिताः कुशलैर्जनैः। पौरोगवविधानज्ञै रत्रसंस्कारिभिर्दूडैः

English

era fen "M^rarai ^.x's era fWeR^lfa ^o.i\V3 era 'Mle^ii ra 'f ^cji^ era'STe^I ^RtictilH: era Megi^ffoRIT ra H.*3,XX, era ■RiegrssTzf c\. ^ era-RleRT dl^(d"4i era •Hlccll fegeRg ^vs.^ era Wlerai Rl’raRTt x^x erar R*rag4 ^i

अध्याय ९४

श्लोक 133

ब्रह्म तपश्च सत्यं च व्रतचर्य मथार्जवम् ।भूतात्मा भूतकृद् भूतिर्भूतभव्यभवोद्भवः

brahma tapaśca satyaṃ ca vratacarya mathārjavam / bhūtātmā bhūtakṛd bhūtirbhūtabhavyabhavodbhavaḥ

हिन्दी अर्थ

तेषु नित्यं प्रपूज्यन्ते यतयो ब्रह्मचारिणः। श्रोत्रिया ज्ञानसम्पन्ना दीनान्धविकलादयः

English

.eraFleTI WRRRt 3^-3 eraif^RI ^3 'So.X^ eraRRIR e^Rell VS^.^o eraifeUSt «<y(cl eraif^ ‘frcH'i e^raf^I X4.^ erarft arat^feNt vs^.w eraift 'eft*! 3^5el eraift R^TI RegT %\^3 eraift yfrbVic^l X^.^ eratft ftWTTT: X^.^o eraifr gHFtfW erarfa^s 3rafa ^.x^ eraiwt xi^raW: v\.^<\ erapfarc^u?.^ erarpratt^sr ?x.U3 eraRR Tt RleTR* ^.6^ eraiRR H^eR % erarfrats'Pi gfra( ^x.x eraiRt fafg^F^PTig 3X. eraM gf¥ W vs^.es^ efe^rfRtTRF?^ el*n eT WWWRf cf«IT era fqensrarsft V3 1.6 ci«n 3fRTrawi <-\^x wsRrarat rarat ^«iT ^raT ra g^T R«n5rair m^ni^i el^nsra^efe WR VS.^R eraisra 3 rtwh V3^.^ el«?I5raT RrararM

अध्याय ९४

श्लोक 134

भूर्भुवः स्वरृतं चैव ध्रुवो दान्तो महेश्वरः ।दीक्षितो ऽदीक्षितः कान्तो दुर्दान्तो दान्तसंभवः

bhūrbhuvaḥ svarṛtaṃ caiva dhruvo dānto maheśvaraḥ / dīkṣito 'dīkṣitaḥ kānto durdānto dāntasaṃbhavaḥ

हिन्दी अर्थ

ज्यामघो विष्णुनिलयं गत इत्यनुशुश्रुमः बलिका प्रह्णादसे प्रश्‍न, विष्णुकी पूजनादि-विधि, मासानुसार विविध दान-विधान

English

cT«IT5-qT: Rtf&IR U.V RRTSR^: fRcjfdR cT«TT MI^MdWRl ^.U RRrfq rr- st ’jrttr, V3V*° RRT RRlfT di^Ri \ RRTSfRRtftRRRR VS.** RRI ^ <*Mdl RTRt V3o r*r RRRt RfmisR vc* R*nfeRfRRR 3<v** RRtRR RTCJT^R (^3.3 RR^SRRtSRRR ^.3 RRRKgRFFR ^.3* RRRR^RRfcTRR^.^ RRWTRT RJRtctR V93M clRsf ^R R^RT RRsfRfRRT#R ^3.^3 RRRTfq R tR^RR ^o.X* RRIRrf^RRTRiM *<a.X* RRPTR5R RRRR:

अध्याय ९४

श्लोक 135

चन्द्रावर्तो युगावर्तः संवर्तकप्रवर्तकः ।बिन्दुः कामो ह्यणुः स्थूलः कर्णिकारस्रजप्रियः

candrāvarto yugāvartaḥ saṃvartakapravartakaḥ / binduḥ kāmo hyaṇuḥ sthūlaḥ karṇikārasrajapriyaḥ

हिन्दी अर्थ

हैत्य! पितरोंने यदुश्रेष्ठ योगी एवं तपस्वी ज्यामघके सामने इस गाथाका वर्णन किया था। क्या हमारे कुलमें पवित्र ब्रत धारण करनेवाला इस प्रकारका कोई विष्णुभक्त उत्पन्न होगा जो हरिका मन्दिर बनवायेगा ?

English

RRTRR^ ^pRIR W*C ddlfdcjgl ^RRRI \C*C RRI<J RRRRRRUo.U RRl^TRT: -jp^V*3 RRI fR*|RRTRR% W-\* RRTCPjfR RRfcRIl ^.3* RRTCPjfR Rt%sf^V*.3* RRlfafRRT RR RfRR R-RoT^R RfgRTRRT RRRFI^.3 R^lRR RRIRlSR i\\3A* RRR RRR R1R vs.^ RgRJtR ^RRKI; U&*~* R^fRJtR ^<^Bl \o.V R^RTRi fiRIRfR **.*$ RgRtsf^RR: ?JrRT t^3.*3 RgRSR RRPRIR <a3A3 RglRR RTRRRfR: ^£.33 RgIRR RTRRRcf: Vai.'Sg, cFRlRIRRRR C^.’k'C d-RI^RR ^cRl CR.-te rFRT^cjcjrj; t\6.\o£

अध्याय ९४

श्लोक 137

नन्दीमुखो भीममुकः सुमुको दुर्मुखस्तथा ।हिरण्यगर्भः शकुनिर्महोरगपतिर्विराट् ।।२६।१३६ अधर्महा महादेवो दण्डधारो गणोत्कटः ।गोनर्दे गोप्रतारश्च गोवृषेश्वरवाहनः

nandīmukho bhīmamukaḥ sumuko durmukhastathā / hiraṇyagarbhaḥ śakunirmahoragapatirvirāṭ / / 26.136 adharmahā mahādevo daṇḍadhāro gaṇotkaṭaḥ / gonarde gopratāraśca govṛṣeśvaravāhanaḥ

हिन्दी अर्थ

क्या हमारी सन्ततिमें कोई विष्णुमन्दिरमें श्रद्धापूर्वक चूते आदिसे सफाई करानेवाला और झाडू देनेवाला धार्मिक उत्पन्न होगा? कया हमारी सन्ततियोंमें ऐसा कोई होगा जो केशवके मन्दिरमें ध्वजाका दान करेगा और देवदेवेश्वरको दीप, पुष्प और सुगन्धित चन्दन आदि प्रदान करेगा ? महापातकी, पातकी अथवा उपपातकी व्यक्ति विष्णुमन्दिरको भाँति-भाँतिके रंगोंसे सजाकर अथवा दिव्य चित्र बनाकर पापसे मुक्त हो जाता

English

R^TRfRRRIR^f R^R^RR: ^cRT R^ R?^R RtRTRt R^R R^ RHIte4ld d-A gT^R RTRT %'t.\C RR: f^lilRRRfR^o.^o RR9RJRJRRR ^Z'X'a RRRT RifRR R^R RRRI RfejStsf^R RRRT RTS^RRft? \\M dRRtd^df fdd 16 . dMlfa *ddlfd 3X3° dRfSWRRRW ^XXX dRtSRdlfld 'Xo.Ro dRt dl^iSfed ^o/tfo dRfsffRJ d Red ^ dHdiRRdf *jfR^ u.M cTRfdTddft dRVJR.^ dR-dRwl ?IcdT ^ dRIRcPJdtERTR EE-E3E dRPTcd EJTETgt va^.E dm<iH ddt cpn^ E°.^ dRIEIR Raid'd: XX?E dRRfd RRdcRI Vo.^ dRTRcRT fdd ^gT X?,. ^ o dRNd'd ^sb^Jdi E3-^E dRIMd-d RfRlfER C.\C clHIMd'd RRtE^d V9X^

अध्याय ९४

श्लोक 138

त्रैलोक्यगोप्ता गोविन्दो गोमार्गो मार्ग एव च ।स्थिरः श्रेष्ठश्च स्थाणुश्च विक्रोशः क्रोश एव च

trailokyagoptā govindo gomārgo mārga eva ca / sthiraḥ śreṣṭhaśca sthāṇuśca vikrośaḥ krośa eva ca

हिन्दी अर्थ

असुर! पितृगणके इस प्रकारके वचनको सुनकर उस नृपश्रेष्ठने पृथ्वीपर मन्दिरका निर्माण करवाया। वह स्वयं उसमें चूने आदिसे सफाई तथा धोना-पोंछना आदि करता था। वह केशवकी विभूतियों, नाना

English

HR? SE- - ^ d ER.E3 XXs dft: ^?F EE-W r4 R<Ih RX"* Rdf EX?^ RERTA: RAK ARf AR: EE-E* dd7

अध्याय ९४

श्लोक 139

दुर्वारणो दुर्विषहो दुःसहो दुरतिक्रमः ।दुर्द्धर्षो दुष्प्रकाशश्च दुर्दुर्शो दुर्जयो जयः

durvāraṇo durviṣaho duḥsaho duratikramaḥ / durddharṣo duṣprakāśaśca durdurśo durjayo jayaḥ

हिन्दी अर्थ

प्रकारकी धातुओंसे निर्मित वस्तुओं तथा पाँच वर्णके तिलकोंसे पूजा करने लगा। बले! उसने वासुदेवके मन्दिरमे स्वयं विधिपूर्वक सुगन्धित तैल एवं घीसे भरे दीपकका दान किया। (उसने विष्णुमन्दिरमें) कुसुम्भ मजीठके रंगमें रंगे श्वेत एवं लाल वर्णके तथा नौ रंगोंवाले भाँति-भाँतिके ध्वजोंको आरोपित किया। (उसने) पुष्पों, फलों, लतापल्लवों तथा देवदारु आदि भाँति-भाँतिके वृक्षॉसे पूर्ण उद्यानोंका निर्माण कराया।

English

cRRTd '^rstd: U-?E ERRIdgr? ^Rcd-| 'dWI^Tcdl RET cRRIcfd^d ddtRt EEA cRRTc^ITW R^lldl cRRTd^d RRjf Xif. ^ o d'iRldl 8 fdT fdgF^iiX'^E dRRTcdRfR TT^d VvE* dRRTrdRft ■gdlt^T E?A° dRRIdRdT dTt% E^.^ cRRTcRRf: RdH: EE-^ dRHIcl^ 4j^(ctf d^<t dTRg^TFRtR g \3£.^ cRRgRRgiMRS: CX.tC dr-R^ddifeet# XX.^13 cRRg fgRBR: gld cRRgRrf RRRRR! tRRg WTR RTRT W* cIRMR gr 1 #: V3S.XS

अध्याय ९४

श्लोक 140

शशाङ्कानलशीतोष्णः क्षुत्तृष्णा च निरामयः ।आधयो व्याधयश्चैव व्याधिहा व्याधिनाशनः

śaśāṅkānalaśītoṣṇaḥ kṣuttṛṣṇā ca nirāmayaḥ / ādhayo vyādhayaścaiva vyādhihā vyādhināśanaḥ

हिन्दी अर्थ

पाकशालाके अध्यक्षके विधानको जाननेवाले एवं रत्रोसे अलंकृत करनेवाले अत्यन्त कुशल पुरुषोंसे अधिष्ठित बड़े-बड़े मञ्चोंका निर्माण करवाया। उनमें प्रतिदिन यतियों, ब्रह्मचारियों, श्रोत्रियों, ज्ञानियों, दीनं,

English

cRWli: ^T’TO'WigvsX.X^ dRilgtagW^ ^.S.<i cRRg f^TRT ^RR W. ^ o cTFRig H<lfd< , rag W.'tf ?RRgR ecf RRRFT *36.^ dfi^HelR ^ cR^ dfRReRt 3o.% df?H'd>i<^ Pkrki dlfH-cblc) R ^Tcfigvs,'.^ df^HvJu^ feldt RR *M<£ dfRHg Poll'd* lift \\.t6 clfRPR% f^ffii gfRTgR^RRfgl crfRRRfTRti g<ft S,*.%° c#RFn?5iT r ftfaRg ^.3 gfRrgRITcRSSiT 3lT#t 6\.% gfroggcTSSiT RRf dfwggd ^ciRql cI.'X'a dfw-^d yidfr RRg3 v^'a dR*Kd yRft Rg?ft ^c.W3 gfw?d Rflft R*J^R ^.\W3

अध्याय ९४

श्लोक 141

समूहश्च समूहस्य हन्ता देवः सनातनः ।शिखण्डी पुण्डरीकाक्षः पुण्डरीकवनालयः

samūhaśca samūhasya hantā devaḥ sanātanaḥ / śikhaṇḍī puṇḍarīkākṣaḥ puṇḍarīkavanālayaḥ

हिन्दी अर्थ

अन्धों एवं विकलाङ्गों-लंगड़े-लूले आदि पुरुषोंका सत्कार होता था। हमलोगोंने सुना है कि ऐसा कार्य करनेसे श्रद्धावान् और जितेन्द्रिय राजा ज्यामघने विष्णुलोकको प्राप्त कर लिया ॥ ४४--५१॥ तमेव चाद्यापि बले मार्ग ज्यामघकारितम्। ब्रजन्ति नरशार्दूल विष्णुलोकजिगीषवः

English

cR?4 R RRR RRT W.^vs cR9 gfHjRIdt IcT^ V^.^o,Vo tRR ^RlfR*IFl tTRT ^fSRRT^ error RRt ^gR8r ■dR? RfgR^TR^t gpq gf^gg RT cR^r g^ ^ fgrwt gR RgfsfRcTI RRT eRg Traff&T RFfff^t "tC.W gro RgRf: g& errorrorro^ ■R^rnr: \t.\6 eRR: gr»RtRcn RRi RWrg'fteli V3.\6 gRT RRTHg^Rt W.\S

अध्याय ९४

श्लोक 142

त्र्यम्बको दण्डधारश्च उग्रदंष्ट्रः कुलान्तकः ।विषापहः सुरश्रेष्ठः सोमपास्त्वं मरुत्पते ।अमृताशी जगन्नातो देवदेव गणेश्वरः

tryambako daṇḍadhāraśca ugradaṃṣṭraḥ kulāntakaḥ / viṣāpahaḥ suraśreṣṭhaḥ somapāstvaṃ marutpate / amṛtāśī jagannāto devadeva gaṇeśvaraḥ

हिन्दी अर्थ

तस्मात् त्वमपि राजेन्द्र कारयस्वालयं हरेः।

English

rRRRTl *i»h: cRRTR! ‘RRT’TR^ C£$3 rRR RTIR cRg ^o.^ cRR^ft H^lRR cRRc£t H?TVfR3 rRRFRR f3RR C*X\ dtdl eld: ffddddR'tf?.?? d*dlddd ddl?! eHdift dfgR dRi x^.xx d^dlft TJ#RdFt X%XU dWlRl TJ^RdPt X^M dFdFJeKd! fd^dPt cRdtfdddd: dT^t Ro.^9, dWld*d IJdt Rid: dWIHra^HWf S^.<£ df^PJeRdt^d T^.Ho’ dt^ll (Hcj'jB dFiratd;dfddt dTSdt %\.^X tfWKd^ddd gedl dR.^ ■d^qif^ dWdFPFd $X.^6 cR*H dRhprw x%.*, 'ch4)mR dlPffol, ws.c di 'Ffdl ■cycrdiR^i s^.3 di 'd dd d-TOldl-dt’ d'tf.d di ^gisfdddi din x%\

अध्याय ९४

श्लोक 143

मधुश्च्युतानां मधुपो ब्रह्मवाक् त्वं घृतच्युतः ।सर्वलोकस्य भोक्ता त्वं सर्वलोकपितामहः

madhuścyutānāṃ madhupo brahmavāk tvaṃ ghṛtacyutaḥ / sarvalokasya bhoktā tvaṃ sarvalokapitāmahaḥ

हिन्दी अर्थ

पौराणिकान् विशेषेण सदाचाररताञ् शुचीन् चासोभिर्भूषणै रल्तैर्गोभिर्भूकनकादिभिः। विभवे सति देवस्य प्रीणनं कुरु चक्रिणः

English

I di ddi di di di

अध्याय ९४

श्लोक 144

हिरण्यरेताः पुरुषस्त्वमेकः त्वं स्त्री पुमांस्त्वं हि नपुंसकं च ।बालो युवा स्थविरो देवदंष्ट्रा त्वन्नो गिरिर्विश्वकृद् विश्वहर्ता

hiraṇyaretāḥ puruṣastvamekaḥ tvaṃ strī pumāṃstvaṃ hi napuṃsakaṃ ca / bālo yuvā sthaviro devadaṃṣṭrā tvanno girirviśvakṛd viśvahartā

हिन्दी अर्थ

सम्पूर्णकामो हरिपादभक्तः

English

dTdTdpft ddt ^Sjl ^o.^X dTdRdi'dfRrt ^\.V' dt^dtd iR^dt dt^d dFdfdTFft Hif«raf -grc^ft -g^n vs<*.^ fci^i fnfrst cj^Tt x\9.*3* HleHidHItll Rrcnt W.%6 fcisf% wt rii ^.xx feral: sfentssfaft# n x^.43 cft*f Ml IfH'Jde’qi^ ^X.X^ eft*f m B HlTRtf ^.*4 ntafal ^ Rifled \.C eftnNi'ffln’Tg'ra 3?.X eJcfNlfag ■JPSt 4 . 4 X gsra^zr.- Tran m* fcftwFRm %r.^o -JeftsiBTWt STOMAS ^cftsi AMcT^TO ^.X^ cfcFR TP# Stcft ^*A° % raifs sftf^raft ^\.c\ it^i ranftfi saax

अध्याय ९४

श्लोक 145

त्वं वै धाता विश्वकृतां वरेण्यस् त्वां पूजयन्ति प्रणताः सदैव ।चन्द्रादित्यौ चक्षुषी ते भवान् हि त्वमेव चाग्निः प्रपितामहश्च ।आराध्य त्वां सरखतीं वाग्लभन्ते अहोरात्रे निमिषोन्मेषकर्ता

tvaṃ vai dhātā viśvakṛtāṃ vareṇyas tvāṃ pūjayanti praṇatāḥ sadaiva / candrādityau cakṣuṣī te bhavān hi tvameva cāgniḥ prapitāmahaśca / ārādhya tvāṃ sarakhatīṃ vāglabhante ahorātre nimiṣonmeṣakartā

हिन्दी अर्थ

महेन्द्रशिल्पिप्रवरोऽथ केशवं स कारयामास महामहीयान्

English

Arc 9 * a^ ct SRRrara x.x^ cl ej nf RSTRFIT: Xo.^ ?AAS, A *ua? era *i9 a* u l *0 A* ABATORS: 44A°

अध्याय ९४

श्लोक 146

न ब्रह्मा न च गोविन्दः पौराणा ऋषयो न ते ।माहात्म्यं वेदितुं शक्ता यातातथ्येन शङ्कर

na brahmā na ca govindaḥ paurāṇā ṛṣayo na te / māhātmyaṃ vedituṃ śaktā yātātathyena śaṅkara

हिन्दी अर्थ

स्वयं स्वभार्यासहितश्चकार

English

ftsfft Hl^cNNRcl X4-5A % ftRTCTAl rafeTfR-. A^A* ct«l: n raws cRSI 9? AX. S dddlfn cjc'il: tfo.'s cl SSqRHT >ARS1 ^o.^ % ra^MHHl'frcdS C\£,.^X %ST ^ISRST: ^lefl U-RR ctsi fsHScri ra4 *^ax ctn3 sraftfcCT: X^.U %-^nrafrmRnx^.*^

अध्याय ९४

श्लोक 147

पुंसां शतसहस्राणि यत्समावृत्य तिष्ठति ।महतस्तमसः पारे गोप्ता मन्ता भवान् सदा

puṃsāṃ śatasahasrāṇi yatsamāvṛtya tiṣṭhati / mahatastamasaḥ pāre goptā mantā bhavān sadā

हिन्दी अर्थ

देवालये मार्जनलेपनादिकाः। क्रिया महात्मा यवशर्कराद्या बलिं चकाराप्रतिमां मधुद्रुहः

English

eggMT tcf^r gog Ws.e^g ggt ^prrcggt ggfc^ 3 3 . u WI 7TT Mgigig g^g f3|<jKiRl<sA ^O.^O fP|rfg%'tf sREPf g°A° flpjnfg^ei 5t$ti u i 66. x^ fggtfg%g%gg^: vsoAA f?r#*t gs-FTT gFRt W\.X\ ftftsb'H frcimi 6\.Wa BiRi^m 'Tiratcf ^Vv? fgftraf g$gf gg?r w.w* fa^ifgFg^grnfe^ fgg*g tRRi^f -g n g*.gts "^fPFT'rmi gtfggT gva.^vs 3<HY«KHI*i g?g go.*o

अध्याय ९४

श्लोक 148

यं विनिद्रा जितश्वासाः सत्त्वस्थाः संयतेन्द्रियाः ।ज्योतिः पश्यन्ति युञ्जानास्तस्मै योगात्मने नमः

yaṃ vinidrā jitaśvāsāḥ sattvasthāḥ saṃyatendriyāḥ / jyotiḥ paśyanti yuñjānāstasmai yogātmane namaḥ

हिन्दी अर्थ

विन्ध्यावली विष्णुगृहे चकार। गेयं स धर्म्यश्रवणं च धीमान्

English

'sldlWiMMlfewi X-X ^Tfg^SpefaFgggT 3o.g =>fgg*eg fgggNt VSo.gX sK^gMR^ gtgrgw.^ eg grgf 'ftg grai g \ 3 o.gg ed fi^T gr? Mfg £g.3g eggi? gMltg 1%.^ eg Tfg Wc}dl4)Hi 3^.g eg ^?t gift ggW ^ mm g fggtgt g 6%mx eg ij«gt Mfgggitg 6.\v eg g?n ^fefr?rf«R?g vso.g° eg ttri ggggteit ^o.^g eggft egg^tgifo w.u* eg -*nfi8 gept ^greg* 3A* eg f? ^girgi ^g= cgegWefO: ^6.X\ eggii^i gwi g \9o.^ egqrfgrfM ggeReg ^/o cgijK^rt^gr ^.gg eg^ggjwgi^gt vo.^

अध्याय ९४

श्लोक 149

या मूर्तयश्च सूक्ष्मास्ते न शक्या या निदर्शितुम् ।ताभिर्मां सततं रक्ष पिता पुत्रमिवौरसम्

yā mūrtayaśca sūkṣmāste na śakyā yā nidarśitum / tābhirmāṃ satataṃ rakṣa pitā putramivaurasam

हिन्दी अर्थ

'पौराणिकैर्विप्रवरेरकारयत् धर्म्ये सुमार्गे प्रतिसँस्थितस्य।

English

^grofert %t ^o.^o eggifgigiggr %x.xi eggi g'tegrfggg $x.X$ ?ggi gggrg gppggg ^sg.^K eggi g gfen ggt eggi egg; g?i^g eggTsfgfgfigT fg?g *6.?u, eggtrFTfg ggi^g g.go ?gi gtfgg%ggfg 6.\o ?gt ^ ggiggtsTcra 6%.^ eg) Altegf^el g \SoXt ?gi ^viifgtgPfl ■g^y vsoa? g^rggici gfg^ife- ^o g^): ggeTI-Je# ^AVs gfeung^Ri x^-\R gftmrfgija grFg 6\.x6. g^tfg gwrig^: gg.^vs

अध्याय ९४

श्लोक 150

रक्ष मां रक्षणीयो ऽहं तवानघ नमो ऽस्तु ते ।भक्तानुकम्पी भगवान् भक्तश्चाहं सदा त्वयि

rakṣa māṃ rakṣaṇīyo 'haṃ tavānagha namo 'stu te / bhaktānukampī bhagavān bhaktaścāhaṃ sadā tvayi

हिन्दी अर्थ

बले! विष्णुलोककी प्राप्तिकी कामना करनेवाले पुरुष आज भी राजा ज्यामघद्वारा प्रदर्शित उसी मार्गका आश्रय लेते हैं। इसलिये राजेन्द्र! तुम भी हरिका

English

grgi ^eg; ■g fg^pi 6 efc^ g g§r^g qx.<x g^f ggiftigeiw-pi gg^ggigg rx-\\ g^fg^gggg: rx.?\ g?fgr^feFgngtfer g^.^vs g^tgigra gggg g^igigggrar^- x^.\°R gwi ’pFPjra x^.x^ gviigi ^pfggreg ^g.g^ <i-hht us^iRi ^Ryiam); ikr R^qj {Rmri f?fqj Rh^tt m*iP-pznfa w.% ^wsrtsR cr^ a ■^ rtstwR^'q^ tt.to i^Sc^i RR: FfTr^T tt.X6 ^5: RWlfacTSTR CS3o ^R^ajFR^nRi 33M ^=4 RRyw SAAR ^g[ Wj ^Rffcfl XSAS*- 4gcnf4crfR£TR- \x,c% 43 Rf4 ftgRPTt x~*A°

अध्याय ९४

श्लोक 151

जटिने दण्डिने नित्यं लम्बोदरशारीरिणे ।कमण्डलुनिषङ्गाय तस्मै रुद्रात्मने नमः

jaṭine daṇḍine nityaṃ lambodaraśārīriṇe / kamaṇḍaluniṣaṅgāya tasmai rudrātmane namaḥ

हिन्दी अर्थ

ब्राह्मणों एवं विशेष रूपसे सदाचारपरायण पवित्र पुराण जानने और प्रबचन करनेवालोंका पूजन करो। ऐश्वर्य (-के दान)-द्वारा चक्रधर विष्णुको प्रसन्न करो। तुम्हरे इस प्रकारकी क्रिया करनेमें तत्पर रहनेपर मुरारि निश्चय ही तुम्हारा कल्याण करेंगे। बले! विभु जगन्नाथ अनन्त अच्युतका आश्रय ग्रहण करनेवाले

English

^°dl Hgl'itl Hfeql- Ro.^6 ^ cd^kdl PuicFd ^6.\R ^f| fasri ftra dtsAg <*rqi(fc|HAJ A Adi ^o.^o ^Anf*FtATA V9.^ ^RT^PER gccfT^.^ ^c4Hi divided ■^AUS ^Frailg CX6 SKmAdidAdlcAA^.^ SR^TRAaTAd^.^ SKARlSA WtlpT^ <SV3.** A dlRcdlA^.,£ Sift fR4ct ^TRTfT gldfsnff A A<4>l SI^W AfrfRTpft ?TAA cfKd) ATAft ^/A fg^JT: WlfeM U-^ fgAtARTWRA CC.\ ftcfal ^ R.-X6

अध्याय ९४

श्लोक 152

यस्य केशेषु जीमूता नद्याः सर्वाङ्गसन्धिषु ।कुक्षौ समुद्रश्चत्वारस्तस्मै तोयात्मने नमः

yasya keśeṣu jīmūtā nadyāḥ sarvāṅgasandhiṣu / kukṣau samudraścatvārastasmai toyātmane namaḥ

हिन्दी अर्थ

व्यक्ति दुःखी नहीं होते

English

A fejdf wi Art ciar'pj: Af%rt Adftoi W.t rajat fefd ar? *rt aa

अध्याय ९४

श्लोक 153

संभक्ष्य सर्वभूतानि युगान्ते पर्युपस्थिते ।यः शेते जलमध्यस्थस्तं प्रपद्ये ऽम्बुशायिनम्

saṃbhakṣya sarvabhūtāni yugānte paryupasthite / yaḥ śete jalamadhyasthastaṃ prapadye 'mbuśāyinam

हिन्दी अर्थ

पुलस्त्यजी बोले-बलिसे इस प्रकार सत्य तथा श्रेष्ठ वचन कहनेके बाद विष्णुभगवान्के चरणोंमें किये गये सत्कारको ग्रहण कर मोक्षमार्गकी ओर प्रस्थित हो गये। पितामह प्रह्मादके प्रसन्न होकर चले जानेपर बलिका महल चन्द्रमाकी भाँति प्रकाशित होने 'लगा। महामहिम उस (बलि)-ने विश्वकर्मासे केशवका

English

TO TO front 'svs.i^ TO (tom to

अध्याय ९४

श्लोक 154

प्रविश्य वदनं राहोर्यः सोमं पिबते निशि ।ग्रसत्यर्कं च खर्भानू रक्षितस्तव तेजसा

praviśya vadanaṃ rāhoryaḥ somaṃ pibate niśi / grasatyarkaṃ ca kharbhānū rakṣitastava tejasā

हिन्दी अर्थ

मन्दिर निर्मित करवाया। बलि स्वयं अपनी पत्नीके साथ उस देवालयमें मार्जन, लेपन आदि क्रियाएँ करने लगा। मधुसूदनके लिये महात्मा बलिने जौ एवं शक्कर आदिका उत्तम नैवेद्य निवेदित किया।

English

R’RtS'Sg ^ *fcR VSo.t^o RRt5^<} cf HlfcJ=l XARS RRtS^g % ?TfR RRls^RRIRTRIR 6\.ys RRtsig ysfaw 6 ^'° rrtsrj ^cf^ur v*a RR tsRgRrcrfF TOts^Msft <-aa* RRfFl^RFR? R ■avs.'s^ RRgajRRRTaj w.^ TOR JJc^clMN RRIfRjRRT^i- \V‘}36 A R ARARd TTRR V3X. ^ ATOPJAT arat w.ru ARtsfel ArfgAAR<A AAjtsfeTAI% \%.r* R'StsfSI'JRR: ftf.RR RPTTAT ^3cft W^i V3.% RTARAIJATAHIA 6\.W, RifRAi? T^t ■%

अध्याय ९४

श्लोक 155

ये चात्र पतिता गर्भा रुद्रगन्धस्य रक्षेण ।नमस्ते ऽस्तु खधा खाहा प्राप्नुवन्ति तदद्भुते

ye cātra patitā garbhā rudragandhasya rakṣeṇa / namaste 'stu khadhā khāhā prāpnuvanti tadadbhute

हिन्दी अर्थ

विशालनयना विन्ध्यावली स्वयं विष्णुमन्दिरमें दीपदान करने लगी। बुद्धिमान् बलि पुराणवेत्ता श्रेष्ठ ब्राह्मणोंसे धार्मिक प्रवचन करवाने लगा उस प्रकारके धर्ममार्गमें स्थित रहनेवाले असुरोमें श्रेष्ठ बलिकी रक्षाके लिये दिव्य शरीर धारण करनेवाले जगत्पति परमात्मा जनार्दन (वहाँ) विराजने लगे।

English

RT#Af)' pRI^g \6AK HIcHH RR RTCRlfo R^.5> ATAigx? R^PT^ %R.^ RTSnfR A A *3A° ATAAt oRTATOpT APTRTcR%cl: <AA° ATATA°lf IrARAI V-\-\^ RTTOfcn^ASRT ^.^R AFAR^t RriVtltRAI'^R^AX Rlf^Ata fATO UA RTfTOTR fM ^ apt Rwrqtroi saah apat 3 Rnfrf^qfcr APfA? R^J: ficRT ^.R^

अध्याय ९४

श्लोक 156

ये ऽङ्गुष्ठमात्राः पुरुषा देहस्थाः सर्वदेहिनाम् ।रक्षन्तु ते हि मां नित्यं ते मामाप्याययन्तु वै

ye 'ṅguṣṭhamātrāḥ puruṣā dehasthāḥ sarvadehinām / rakṣantu te hi māṃ nityaṃ te māmāpyāyayantu vai

हिन्दी अर्थ

प्राकारगुप्ते बलिनो गृहे तु

English

RRFT°T ARAf A \o.Y WTO: SRRI R.^ RTRI«?f -I tR^sfel Vp.RC TOi TRTTRi RTRT- TOJR RF^RT^f^fl^ 'tt.C dlAlltd RTOn RRRtRIF ^ R^t fR:RtRR^RRt#RR: CR.\C fR:^RRT«f R^RT ^RA RFRlfRRiRRITa RpH?R^ RRRTRtTOR %C.\R fTORt^TO R^R: *MV* ftR RRR R ^1 fRRRHigTRRi $%.%C fTORRRnMFTfR: \X.V\ fTRIRIR) Rg^fRt %.R\ fTOT RRtfR Rf^PX R%.YX RrRRIR RR^RcRT RWHyifRR^I %\.Ro fWRRR RTC: R?R fRRR R RT: fRRT fR^RR R TORPf ^R.^R

अध्याय ९४

श्लोक 157

ये नदीषु समुद्रेषु पर्वतेषु गुहासु च ।वृभमूलेषु गोष्ठेषु कान्तारगहनेषु च

ye nadīṣu samudreṣu parvateṣu guhāsu ca / vṛbhamūleṣu goṣṭheṣu kāntāragahaneṣu ca

हिन्दी अर्थ

नारायणे सर्वगुणाभिरामे। इदं च वृत्तं स पपाठ हैत्यराट्

English

RiR^MRT^W WAR fR^RRTO RRI R^A5, iRRRfRcRI RRfRRRl: KS.RS, fRRTRTR^IjgRl- Ro.\^ (hmxh^ qnk <^xx P mFFmri ik ^o.xc ^fqkng ww-. xx 3kkig wit 3 ^as dltlHI^I fctdilPl^ W.6o qaxra^XTT ?xRvs MalHu^h^eq ?XX qH'd'IX^lfal <\V9.V* q$ xsifa ffkn xu mIt^XW-W- XX trar-^prfefikt xx

अध्याय ९४

श्लोक 158

चतुष्पथेषु रथ्यासु चत्वरेषु सभासु च ।हस्त्यश्वरथशालासु जीर्णोद्यानालयेषु च

catuṣpatheṣu rathyāsu catvareṣu sabhāsu ca / hastyaśvarathaśālāsu jīrṇodyānālayeṣu ca

हिन्दी अर्थ

येषां मोक्षयितारो वै तेषां शान्तिर्न विद्यते

English

•qcRTT dltykd ^9C.C\ qqfk *TRT wx *-X qqqk q^x ■g xx° nfam 4>iHeii?rf q <v$x qM •‘jfwrx^x^o^ qk k^ldcft cR 3 ! XX qtqrqi qqffqnqi <^o.^ H<MlrHHMoMtfi 9V9 qOTT WJFPZJ TfjfFf XS. ^ qfkiqisq kkqr qftgslsfki ct c\$ R'jrfRi Rf^ft % I'S.R't hoRIH 'HhiciI c n s’K.Xo Rfg^ cj felTRFt X^.i

अध्याय ९४

श्लोक 159

ये च पञ्चसु भूतेषु दिशासु विदिशासु च ।चन्द्रार्कयोर्मध्यागता ये च चन्द्रार्करश्मिषु

ye ca pañcasu bhūteṣu diśāsu vidiśāsu ca / candrārkayormadhyāgatā ye ca candrārkaraśmiṣu

हिन्दी अर्थ

बलिका प्रह्वादसे प्रश्‍न, विष्णुको पूजनादि-विधि, मासानुसार विविध दान-विधान वे द्वारपर रहते हुए दस हजार सूर्योके समान तेजवाले मुसलको लेकर दुष्ट शत्रुओके यूथपतियोंका संहार करते एवं प्राचीर (परकोटा)-से रक्षित बलिके भवनमें किसीको प्रवेश नहीं करने देते थे। सभी गुणोंसे सुन्दर

English

RIcIRRr RR ^RPT X^.Vs^ HicncH4l*ft^aif*i C^.Cti MldlellHI^ 'Httl'H-^Vs'*.^ RIR3PRTRfRRT <^.^3 MKR^fUMI <v^ hi^R): RicRT rR RX.^ RI^RRFIT: RFRRft- ?<UX RT^ R dH>llftdl \6.n RlfREI RRf.'tlKl ^.V3 RIRt? RTRRTRfsf ^3o.\\3 RTRR'PTCRIR W-?° RT^dt H-^HlfdJ!l ^.V3 RRT ‘RRlfRSR ^X.X^ RRmf^P^FfFRT 3-3^ Hl*l Rjr ddt C. "W Rift fRf% RR) R ^.^X

अध्याय ९४

श्लोक 160

रसातलगता ये च ये च तस्मात् परं गताः ।नमस्तेभ्यो नमस्तेभ्यो नमस्तेभ्यश्च नित्यशः

rasātalagatā ye ca ye ca tasmāt paraṃ gatāḥ / namastebhyo namastebhyo namastebhyaśca nityaśaḥ

हिन्दी अर्थ

लगनेवाले विधाता नारायणके द्वारपाल होनेपर बलि भी अपने महलके भीतर निरन्तर सुरों एवं ऋषियोंमें सर्वश्रेष्ठ नियमनकर्ता हरिका पूजन करने लगा। असुर- राज बलि इस प्रकार हरिके चरणकमलोंका अर्चन

English

iRRT RR <JRRRt XV3.^ fqRTRfRR: $cRT^.?o fRRIRFRT^RIR^Vs^ fMcTTR^RIRtRrR W*-U fRRTRI?RR'JRT: 'RvXVs fRRTR^RRRcI: $Vs.^ fRRTR^R RRRt 3^-3^ fading R*R: Xo.?;^ RtcIH^i RRRI 3\3.^ fWR$R*pFT ^o.-RX fMdlR^dV RRR fRdTR^5fR R ^JR fRRT*f dR^d 5jX.5[ot\ fRRlRRfSRlRPTXVS.^x fR3R^ RR^RcRR^K.^ ^SiFRT^RRRI: V9^.V9^ ^RRTRf^fR^rFI 6^6 ■gpg^RFi tvs yrfSRTRcT: ^fl^x^.x ■JRfgRRcTRRR X^.XX ^RT^: RifuiebAg 6\.6 ^RRRtRTRl^Rlfd ^o.W

अध्याय ९४

श्लोक 161

येषां न विद्यते संख्या प्रमाणं रूपमेव च ।असंख्येयगणा रुद्रा नमस्तेभ्यो ऽस्तु नित्यशः

yeṣāṃ na vidyate saṃkhyā pramāṇaṃ rūpameva ca / asaṃkhyeyagaṇā rudrā namastebhyo 'stu nityaśaḥ

हिन्दी अर्थ

करते हुए नित्य हरिके वचनोंका स्मरण किया करता था। वह (नियम) उसके लिये विनयका अङ्कुश हो गया इनद्रके समान श्रेष्ठ अपने पितामहके कल्याणप्रद

English

Tjgfrgr^g Wfti %i.\% ^jaiapi tgg^si Tjfggtf grig cftgffg <aa3 ■'jfgwi gipwnrai %yi^x ^jfgwi ^fay #«i^vs.^vs Tpfiggrgi afr^ ^o.^ YS ^wigg c^o MWOgAdlHlId ?*•?£ 4l^t4ci<^gg: s^cgi ysqiwsjgr <%gg *vs.^ ygip gi u n^wyy s.c.'xc 3Pju T^r yi fgyyt yfwi y ggifiRg, yfygcg ygi aerat ^a yfamg ggiFig vaa

अध्याय ९४

श्लोक 162

प्रसीद मम भद्रं ते तव भावगतस्य च ।त्वयि मे हृदयं देव त्वयि बुद्धिर्मतिस्त्वयि

prasīda mama bhadraṃ te tava bhāvagatasya ca / tvayi me hṛdayaṃ deva tvayi buddhirmatistvayi

हिन्दी अर्थ

इस लोक तथा परलोकमें कल्याणकारी एवं सुन्दर

English

3jgj3’lggpi s ^jF ^s.v* yylspy fggj? ft ww ygt ggfy P#m a^a^ ygflpmyT gg^'g'jy '*$.% ygfe'j^di ^g ^a° ygfsggl^icg y? ygfsrPJftfRg ygunr-fi ywfl ^.ys yy«g ^gfgfag??.^ yyry wst^ft rr.vc yym#ri ggg^rg %?,xt yyisi^yfg ^jf sf vs^a^ ygraT: yif^?i y3 ys.w ygrfg aw ytM ygiet: gjfgfy; yfg^g ggg tifH: yfg?y ^wjfgsr wmgggg tfgig ygftrasjfa *rad: UA y«Kdl*f fd5TP? y«KI-*l R3HIS) V6.RR 3Ii|R: ^ ddl dRk’dl yfRT^R^T \°.RR

अध्याय ९४

श्लोक 163

स्तुत्वैवं स महादेवं विरराम द्विजोत्त्मः

stutvaivaṃ sa mahādevaṃ virarāma dvijottmaḥ

हिन्दी अर्थ

तथ्य वचनोंका स्मरण करते हुए वह वीर हैत्यराज इस वृत्तका पाठ (आवृत्ति) करता था। पूर्वमें कठोरतापूर्वक

English

yi^ tfcl^HIci R yr^feift^RT: VR.RR yr^wwd)y»qi^.^o yr^qi WR *riRmt ^.r^$ ypjrrai^fetfd yifaifldgdidld XV9.^ ymtsyn: ^TRg xvs.^ yid ^fcTg*t dft x° .xx yp^#a y drsi^ sx.^x yiRrfd ripj ?raw^ ^.33 ymi fattidRyfayi \r.% ° yietdirs ymii«i 5,.x yidcid *Rt *qkl fyd<idl(d dlMl rfi ^v3° fy^Rtyi: -?RTiR3n yldlcHl fddMl S^.'a'a llfydtS'dte' ipft V^.XX

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 94
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.