Adhyaya 12

हिन्दी अर्थ

आचारशुद्धिविनयः शौच चाप्रतिकमें च। सस्यग्द्शंनभिस्येव॑ पश्चैबोपन्तान्यपि ॥

English

Such an afflicted person desires to perforin Mayic (deceptive) activities such as maintenance of sacrificial fire (Agniholra ), oblations in fire, performance of sacrifice, wealth and heaven. If a Yogin is engaged in such religious rites, he falls a victim to Nescience (Avidyd). One should know that one is affected and should deliberately avoid it. If he becomes per¬ manently devoted to Brahman, he is released from the evil effects.

हिन्दी अर्थ

ध्यान समाधिमेनसेन्द्रियाणां ससागरेभेंद्यमथोपगस्य ।

English

But even though one has mastered breath-control and evils (obstructing Yoga), other evils arising from (and of the nature of) Sattva, Rajas and Tamas appear. Perspicuous intellect, hearing (spiritual) voices,vision of gods and circular motion of whirling flame—these are called the signs of (attainment of) Siddhi.

हिन्दी अर्थ

किया । उन आश्रमवासी प्रजाओं मैं कुछ वर्णधर्म को नहीं करते थे ओर कहने लगे कि पृथ्वीतल में हमारा कर्तव्य कर्म क्‍या है, कया करें तब ब्रह्मा ने उन्हें कर्मंनिष्ठ करने के लिये चार आश्रमों का विधान किया । प्रभु ब्रह्मा ने तब प्रजावर्ग को शिक्षा देने के लिये धर्म, आचार और यम-नियमादि का उपदेश दिया १७६-१७६। चारों आश्रमों के मध्य ग॒ृहस्थाश्रम ही अन्य आश्रमों की उत्पत्ति और स्थिति का कारण है, अतः गृहस्थाश्रम

English

All learning, literature, arts and other lores communic¬ able orally as well as the essence of all learning attend upon him (for service). It is the index of his superhuman power. 1 He hears words worth hearing even from the distance of a hundred Yojanas. The omniscient Yogin, even though know¬ ing the procedure of Yoga, may become like a lunatic.

हिन्दी अर्थ

सारों आश्रमों का मूल है। अब हम यथाक्रम से यम-नियम के साथ आश्रम चतुष्टय का विधान करते हैं । स्त्रीपरिग्रह, अग्निहोत्रानुष्ठान, अतिथिसत्कार, यज्ञश्नाद्धांदि कार्य ओर सन्‍्तानोत्पादन यही संक्षेप में गहस्थों के कत्तंव्य-धर्ं हैं। दण्ड मेखला जठाधारण, भूतल दायन, गुरुशुश्रूषा और भिक्षा यह विद्यार्थी एवं ब्रह्मचारियों के लिये पालनीय धर्म है। चीर, पत्र और अजिन धारण; धान्य मूल और फल भक्षण; दोनों

English

If the great Yogi sees Yaksas, Raksasas, Gandharvas and divine beings and knows them, it is the sign of disturbance (in spiritual progress). One should recognize him specifically as insane if he sees Devas, Danavas, Sages and Pitrs all round.

हिन्दी अर्थ

सम्ध्या काल में डबकी लगाकर स्नान तथा होमानुष्ठान यह वानप्रस्थवालों का करणीय धम है। जिस समय मुसल का शब्द नहीं सुना जाता हो, उस समय भिक्षा करना, अस्तेय (चोरी न करना), शौच, सावधानता, सम्भोग से पराइमुख होना, प्राणियों के प्रति दया, क्षमा, अक्रोध, गुरुशुश्रूषा और इस तरह इस दस लक्षण धर्म को स्वयम्भू ने संन्‍्यासियों के लिये कहा है। इनमें ऊपर वाले पाँच भिक्षुकों के लिये मुख्य हैं

English

The Yogi, being urged by his inner soul, flounders through delusion. All his knowledge is lost when his intellect is confounded. Professional activities can destroy his mental balance. If his mind is overcome (due to shock of financial loss) and urged by his inner soul, his knowledge is lost.

हिन्दी अर्थ

और नीचे पाँच गोण । इनके अतिरिक्त सदाचार, विनय, शुद्धता, विलासहीनता और सम्यग्विवेचन ये पाँच उपब्रत कहे गये हैं। ध्यान, इंद्रिय-मत का संयम, सर्वत्र जाकर बिना कदु वचन कहे भिक्षा ग्रहण; शरीर या इंद्रिय को सुख पहुंचाने वाले उपचारों का निरादर संन्यासियों के लिये धर्म कहा गया है

English

Verses 7-15 describe the disturbances in the path of Yogic progress. 16-25 describe the powers attained by different Dharanas. But these Biddhis are a trap (v. 26). The gist of the remaining chapter is that a Sfogi should not be attached to any exalted position even o go aimself. Then only he will be absorbed in Brahman. Covering himself with a white cloth or a blanket he should quickly meditate upon the great Brahman.

हिन्दी अर्थ

्ति बीयुपुराण॑म्

English

If the inelligent Yogi desires to attain his spiritual power, he should give up (overcome) his defects caused by the (spiritual) disturbances. Devas, Gandharvas, Sages, Yaksas, Serpents and Asuras, that are involved in creating obstruction, come again and again.

हिन्दी अर्थ

स्व ते श्रेयसे प्रोक्ता आश्रमा ब्रक्मणा स्वयम् । सत्याजे्च तपः क्षान्तियोंगेज्या दमपूर्चिका

English

A practising Yogin should always take light food and subdue the sense-organs. Similarly he should lie and repose in the subtle body and perform Dharana in the head. Then, if he conquers sleep after practising Yoga, Upasargas in the form of vital breaths are produced in the end.

हिन्दी अर्थ

बेदाः सांगाश्व यज्ञाश्व ब्रतानि नियमाश्व ये। न सिध्यन्ति प्रदुष्रय भावदोष उपागते ।

English

He should then perform Dharanas of the earth, waters, fire, ether and the mind. Then the striving (aspiring) recluse should perform Dharana upon his intellect. He should discard instantly whenever he sees the indications of (coming) Siddhis.

हिन्दी अर्थ

बहिः कर्माणि सर्चाणि प्रसिध्यन्ति कदाचन । अन्तर्भावप्रदुष्ठस्थ कुवंतो5पि पराक्रमान्

English

While he performs the Dharana of the earth, the earth becomes subtle. While he performs the Dharana of waters, the waters become subtle. Cool juices, subtle and nectar-like, begin to function. While he performs the Dharana of fire, the subtle fire begins to function. He feels himself like fire and sees its subtle nature.

हिन्दी अर्थ

सर्वस्वमपि यो दुष्यात्कलुषेणान्तरात्मना न तेन धर्मभाकस स्याद्धाव एवात्र कारणम्

English

He considers himself to be wind and the universal sphere as made of that*. While he performs the Dharana of the ether, the subtle ether begins to function. He sees its subtle sphere and its sound begins to function. The Yogin who, after knowing the seven subtle elements abandons them, attains the highest point of intellect.

हिन्दी अर्थ

पएुर्व देवा: सपितर ऋषयो मनवस्तथा। तेषां स्थानममुष्मिस्तु संस्थितारनां प्रचक्षते

English

If he identifies with any of these elements characterised by Aisvarya (prosperity or mastery), he becomes entangled and thereby perishes. Hence he who knows the subtle elements attached to one another and abandons them deliberately, attains the supreme lord.

हिन्दी अर्थ

अष्ठाशीतिसहुरताणि ऋषीणामूध्य॑ रेतलाम् । स्मखुत त॒तेषां तत्स्थान तदेव गुरुघासिनास् सप्र्षीणां तु यत्स्थानं सख्त तडे द्वौकसाम्। प्राजापत्यं ग्रहस्थानां न्‍्यासिनां त्रह्मणः क्षयम् ॥

English

Indeed, even the noble-souled sages of divine vision are found entangled in the subtle elements. Those are regarded as defects in them. Hence no attachment should be had in regard to the subtle elements. Due to AUvarya (prosperity and glory) attach¬ ment is generated, while Brahman is called non-attached.

हिन्दी अर्थ

चत्थार पते पन्थानों देवयाना विनिभिताः । ब्ह्मणा लोकतन्त्रेण आद्ये मन्वन्तरे झुचि ॥१€७ पन्‍्थानों देवयानाय तेषां द्वारं रविः सख्त; । तथैव पित्॒यानानां चन्द्रमा द्वारमुच्यते

English

After knowing the seven subtle (elements etc.) and the excellent great god of six characteristics, he attains to the supreme Brahman. Those who know the procedure, declare the (following) six characteristics of the supreme Lord. These are: omniscience, contentment, beginning-less (external knowledge), independence, never-failing power and infinite power.

हिन्दी अर्थ

पव्व वर्णाभ्रमाणां ये प्रविभागे छूते तदा। यदा5सुय न व्यवर्तन्त प्रजा वर्णाश्रमात्मिकाः १८८

English

The practising Yogin with Brahman as his permanent asset, becomes liberated from the Upasargas. To a Yogin who has conquered the vital breath, the Upasargas and passion, there remains only one Dharana inclusive of all desires in the external body. When the twice-born fixes his mind anywhere he enters it. He enters the elements and can.even shake (move) the three worlds.

हिन्दी अर्थ

ब्रह्मा ने स्वयं कहा है कि, सभी आश्रय कल्याण के लिये है; किन्तु सत्य, सरलता, दया, क्षमा, योग, याग, दम, वेद, वेदाज़ू, यजन, ब्रत, नियम आदि कर्म सद्भावना रहित श्रद्धाहीन व्यक्तियों के लिये फलप्रद नहीं हैं, अन्तः- शुद्धि नहीं है, वह पराक्रम करके भी कभी सफल नहीं हो सकता कलुषित हृदय से सर्वस्व दान करके भी कोई धर्मंभाजन नहीं हो सकता; क्योंकि उसकी भावना शुद्ध नहीं । धर्मंलाभ के विषय में मानसिकभावना

English

Be means of this Dharana, he can abandon his body and enter another. He should determine that the Sun is e mental door of the Yoga. The Yogin who has attained the status of Isvara and Gunas becomes Brahman himself. He withdraws himse rom the positions of Devas.

हिन्दी अर्थ

ही कारण है। देव पितर, ऋषि और मनुओं के लिये जो स्थान निर्दिष्ट हैं, वे ही स्थान संन्यासियों के लिये भी हैं ।( ८६-१९३। अठासी हजार उर््ध वरेता ऋषि हैं, इनके जो स्थान हैं वे ही गुरु के निकट रहने वाले ब्रह्मचारियों के लिये हैं। सप्तर्षि जहाँ निवास करते हैं, इनके जो स्थान हैं वही देवों का वासस्थान है। गृहस्थ प्रजापति लोक में वास करते हैं और संन्‍्यासी ब्रह्मलोक लाभ करते हैं। योगियों के लिये अमृत (केवल्य) नामक स्थान,

English

He should eschew from the positions of PiSacas Raksasas, Gandharvas, Kubera, Indra, Soma and Prajapati b ' the processes specific to these. ■ He should give up the position of Brahma by the special Brahma procedure. He should take leave of the Lord But if he is attached thereto (to'Brahma's position), he becomes

हिन्दी अर्थ

किन्तु नाना बुद्धिवालों के लिये कहीं स्थान नहीं है। ये स्थान आश्रमस्थ स्वथर्मनिष्ठ व्यक्तियों के लिए निर्दिष्ट हैं। देवयान महापथ के ये चार साधारण पथ हैं। लोक विस्तारार्थी ब्रह्मा ने आदि मन्वस्तर में देवयान प्राप्ति के लिये भूमण्डल में इनका निर्माण किया है । सूर्य इन सब पथों के द्वार रूप हैं। इसी तरह पितृयान के द्वार चन्द्रमा कहे जाते हैं। इस तरह वर्णाश्रम विभाग करने पर भी प्रजागण उस वर्णाश्रम

English

Being permanently absorbed in Brahman, he should give up the. aforesaid positions. Thus, being non-attached to these positions he shall acquire the power of going anywhere