Adhyaya 27

हिन्दी अर्थ

इसके बाद हमने महीतल में वामदेव के शाम से व्याति लाभ की ।७०-७११। है विभो ! जो द्विजाति हमारे बामदेवत्व को जानेंगे और इस रुद्राणी गायत्री माता को जानेंगे, वे सम्पूर्ण पापों से मुक्त होकर विरजस्क और ब्रह्मतुल्य तेजस्वी होंगे एवं रुद्रलोक में सदा निवास करेंगे ।७२-७३/॥ जब फिर हमारा शरीर घोर

English

The manifestation in this Kalpa of the noble-soul ed supreme Lord Rudra along with the spiritually aspirant sages has been mentioned by you. Now let us hear this in detail. The origin of the primordial by me briefly. Now I shall describe names of Lord Rudra. This chapter corresponds to Bd. P TPlflan u r- common to them both * • „, an « a number of verses are On seeing him crying suddenly Brahma asked the child Nllalohita, 1 "Why are you crying?"

हिन्दी अर्थ

. - श्रयोविशोष्ष्यायः कर रा .. १४७

English

The boy said: "O grand-sire, at first give me a name". 2 "O Lord, you are named Rudra". Though he was thus told, he cried again. "Why do you cry?" Brahma asked him again as he cried. The boy said to Brahma, "Give me a second name". "O Lord, you arc Bhava by name." On being told thus lie cried again. Brahma asked Sankara, "Why do you cry?" "Give me a third name", he replied to him (Brahma). "O Lord! You are Siva by name", he was told. But he cried again.

हिन्दी अर्थ

तंत्राहूं कालसंकाश: कालो लोकप्रकाशनः । विज्ञातो5हूं त्वया ब्रह्मन् घोरो घोरपराक़्म:. ७४५. तस्मादिश्वत्वमापन्नं ये मां वेत्स्यन्ति भूतले । तेषामघोरः शान्तश्न भविष्याम्यहमव्ययः ..

English

"Why do you cry?" asked Brahma again as he cried. He told the self-born deity, "Give me a fourth name". On being told "O Lord, you are Pasupati (the lord of Pasus- individual souls) ", he cried again. As he cried again, Brahma asked him, "Why do you cry?" When told, "Give me a fifth name", he replied, "O Lord, you are Isa by name." On being told thus, he cried again. "Why do you cry?" Brahma asked him as he cried. He

हिन्दी अर्थ

तस्मादिश्वत्वमापञ्चं ये मां पश्यन्ति भूतले । तेषां शिवश्व सौम्यश्व भविष्यामि सदेव लु

English

"O Lord, you are Bhima by name". On being told thus he cried again. As he cried again Brahma said, "Why do you cry?" "Give me a seventh name". On being told thus, he replied to him, "O Lord, you are Ugra by name". On being told thus, he cried again. After obtaining these names from Brahma, the Lord requested, "Assign bodies to these names. The identification of Rudra and Agni is suggested by this epithet.

हिन्दी अर्थ

सर्वदूपास्तथा चे मे संवत्ता मम पुत्रका: चत्वारस्ते समाख्याताः पादा बे लोफ्संमताः..

English

The legend of Rudra crying for a name and god Brahma assigning a name to him and the recurrence of this granting of names or eig t times is an amplification of the same story in Salapalha Brahmaim (SBr.6.3.1-18). Then the following bodies for these names were created by Brahma. These were the sun, the earth, water, fire, •air, ether, the initialed Brahmana and themoon. These (eight) have their source in Brahma. Rudra should be worshipped and honoured in these bodies. Thus (honoured and worshipped) Rudra does not injure. 1 Then Brahma spoke to the lord Nxlalohita again: "To your second name declared as Bhava by me, the body shall be the waters". When this was said, the stable element of the nature of Rasa (the lymphatic constituent in his body) entered water. Hence water is known as Bhava. The living beings are born of waters and purified by them (they are named Bhavas ). Greation of beings is by means of production and purification.

हिन्दी अर्थ

तस्माच्च सर्ववर्णत्वं प्रजात्व॑ से भविष्यति । सर्वभक्ष्या च॒ मेध्या च वर्णतश्वय भविष्यति

English

So none shall pass urine or evacuate boweis in waters. None shall take bath in the nude or spit into water. None shall indulge in sexual intercourse (in waters). None shall perform headbath. None shall look into water spor¬ tively while sailing by boat or standing still on the shore. Since waters form the sacred body of Bhava they shall nowhere be defiled. One shall avoid waters small (in •quantity) or discoloured, insipid or foul smelling. Hence one shall not obstruct waters that desire to

हिन्दी अर्थ

मोक्षो धर्मस्तथाईरयश्र कामश्वेति चतुष्ठयम्् । तस्माद्वेत्ता चर बेच्यं च चतुर्धा वे भविष्यति..... कर८१ भूतप्रामश्च चत्वार आश्रसाश्चस्तु (त्वा) रस्तथा । धर्मस्य पादाश्चत्वारश्चत्वारों मम पुत्रका:

English

It appears that some verses •. Therefore no wise man should leave faeces or urine in the shade or on steps. He should not pass urine on his own He should evacuate the bowels after covering his head and the ground with grass. He who behaves thus to the earth is not injured by Sarva. Then Brahma addressed Lord Nilalohita: 'To your fourth name designated as Isana by me, the wind shall be the fourth body. As soon as this was said, the wind (vital breath) which was stationed in him in five forms and is term¬ ed Prana entered Vayu. Hence Vayu is called Isana. So one should not censure or revile the wind, the Lord himself, as it blows violently.

हिन्दी अर्थ

भूलोको5थ भुवर्लोकः स्वर्लोको३थ महस्तथा । जनस्तपश्च शान्तश्च रुद्रलोकस्ततः परमू ॥द४ (+ अष्टाक्षर: स्पुतो लोकः स्थाने स्थाने तदक्षरम् । भुज॑ दिवं पर चेब पादाश्चत्वार एबच

English

Then Brahma spoke to Lord Dhumralohita. To your fifth name Pasupati, let fire be the fifth body. When this was said, Agni (Fire-god) entered the fiery element in the body. Hence Pasupati is called Agni. The moon is called Soma. The group of medicinal herbs is its Atman. Mahadeva does not kill a person who, during the full moon or the new moon day, worships the lord The sun protects people during the day and the moon at night. During one night (once in a month) the sun and t e moon come together and that is the new moon day. One shall always be in communion with the lord on that day.

हिन्दी अर्थ

कृष्ण वर्ण का हुआ, तब हमारे परिवर्तित वर्ण के अनुसार बह कल्प कृष्णकल्प कहलाया ७४ उस समय हम लोकप्रकाशक काल के समान काल कहलाये । ब्रह्मन् ! आपने हमें घोर पराक्रमी घोर समझा । इसलिये प्रथ्वी- तल में जो हमें घोराकार से जानेंगे उनके निमित्त हम सर्देव अघधोर, अव्यय और शान्‍्त रूप से विराजमान रहेंगे । इस प्रकार भूतल में जो हमारा विश्वरूप से दर्शन करेंगे, उनके लिये हम सदा शिव और सौम्य होकर

English

All this (universe) is pervaded by these bodies an It is due to the light of the sun that the people see wi Food and waters are eaten and drunk. e o y o It is his body called earth with which he — people with a stable mind. It is the body ca e As long as the gaseous body of Isana is stationed in the bodies of living beings along with the functions of the vital breath, it is the vital breath of beings.

हिन्दी अर्थ

वर्तमान रहेंगे ।७५-७७। इसलिये यह कल्प विश्वरूप के नाम से प्रसिद्ध हुआ है और इस सावित्री का भी नाम विद्वरूपा हुआ है ।७८। हमें स्वरूप नामक उस समय चार पुत्र उतनन्न हुये। वे चारों पृत्र धर्म के लोकसम्मत चतुधष्पद स्वरूप हैं इसके अनन्तर हमें नाना बर्णत्व और प्रजात्व हुआ अर्थात् बहुविध पुत्र उत्पन्न हुये, जिनमें वर्णानुतार आगे चलकर कोई सर्वभोगी और कोई पवित्र हुये ।७६-ब०। मोक्ष, धर्म, अर्थ, काम

English

That which digests the food and beverages eaten and drunk, in the bellies of living beings, is called Pasupati's power. It is called the digestive power. The pores within the bodies which are for facilitating the free movement of the wind,, constitute the body called Bhima. The propounders of the Vedas initiated in sacrifices have their bodies in the form ofUgra. Ugfa is, therefore, known as Diksita (initiated Yajamana). That which conceives and contemplates and exists equally among the people is the mental body. It is known as the moon abiding among beings.

हिन्दी अर्थ

ये ही चार पुत्र हैं।८१-८२। इन्हीं से वेत्त और वंच्य भी चार प्रकार के होते हैं। चार भूतग्राम और चतुराश्रम भी धर्म के चार पाद स्वरूप एवं हमारे चार पुत्र हैं। इसलिये यह सचराचर जगत् चतुर्युगावस्था में अवस्थित और चार भांगों में विभक्त हैं। भूलोक, भुवलोंक, स्व्लोक, महलॉके, जन, तप और सत्य लोक एवं इसके ऊपर भी रुद्रलोक, ये ही आठ लोक हैं, जिनमें कोई-कोई क्षयशील भी हैं। भूलोंक और स्व्लोक

English

The moon is born again and again emerging fresh cvcrytime. It is led 1 in accordance with their desire by Devas and Pitrs. It is known as the great lord of nectarine nature, full of water. Verses 49-60 give the names of the forms of Siva, his abode or body allotted to him designation of that body, name of his consort and the name Pasupati Mahadeva To the second body of the lord known as Bhava and symbolized by water, the wife is Usa and Usanas (the planet Venus) the son.

हिन्दी अर्थ

प्रभुंति चार पाद के हैं ।८५३-८५। उनके मध्य भूलोंके प्रथम पाद, भुवर्लोक द्वितीय स्थान है, यही योगियों के

English

To the third body of the lord known as Sarva and symbolized by the earth the wife is Vikesi and Ahgaraka (Mars) the son. To the fourth body of the lord known as Isana and symbolized by the wind, the wife is Siva and Manojava the son. The body of Pasuptati which is remembered (procla¬ imed) as Fire by the twice-borns, has Svaha for his wife and Skanda as the son. The ether (Akasa) is called the body Bhima, his sixth name. Quarters are remembered as his wives and Heaven (Svarga) as the son.

हिन्दी अर्थ

१९४८ द द वायुप्राणम्

English

To the seventh body of the Lord known as Ugra and symbolized by the sacrificer, the wife is Diksa (initiation) and Santana as the son. The eighth body of the great Lord is known as the Moon. His wife is Rohini and Budha is remembered as the son. They should be saluted and bowed with respective names to each body. By devotion to these bodies and the names of the Lord, viz. the Sun, the Waters, the Earth, Wind, Fire, Ether, Initiaited Priest and the Moon, the devotee attains Sayujya with the Lord himself. Thus the secret glory of the terrible lord has been narrated to you. Welfare be unto us the bipeds. Welfare be unto our quadrupeds. Thus the origin of the bodies of Lord Mahadeva along with their designations has been recounted. Now listen to progeny of Bhrgu.