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Adhyaya 97

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पूर्ण अध्याय पाठ185 श्लोक

श्लोक पर जाएं:

अध्याय ९७

श्लोक 1

॥ इति श्रीस्कान्दे महापुराण एकाशीतिसाहस्र्यां संहितायां पञ्चम आवन्त्यखण्डे रेवाखण्डे कोटीश्वरतीर्थमाहात्म्यवर्णनं नाम षण्णवतितमो ऽध्यायः ॥ र्क्व् अध्याय ९७ श्रीमार्कण्डेय उवाच: ततो गच्छेन्महीपाल व्यासतीर्थमनुत्तमम् ।दुर्लभं मनुजैः पुण्यमन्तरिक्षे व्यवस्थितम्

|| iti śrīskānde mahāpurāṇa ekāśītisāhasryāṃ saṃhitāyāṃ pañcama āvantyakhaṇḍe revākhaṇḍe koṭīśvaratīrthamāhātmyavarṇanaṃ nāma ṣaṇṇavatitamo 'dhyāyaḥ || rkv adhyāya 97 śrīmārkaṇḍeya uvāca: tato gacchenmahīpāla vyāsatīrthamanuttamam / durlabhaṃ manujaiḥ puṇyamantarikṣe vyavasthitam

हिन्दी अर्थ

स ख्रष्टा सर्व भुतानि कल्पादिषु पुनः पुनः । इत्येष स्थितिकालो बे मनोदेवर्षिभिः सह १४४

English

After propitiating Isana, Nilalohita, the lord of Devas, Sukra spoke words of prayer bowing to him with palms joined in reverence uttering Brahman (Vedic Mantras). Siva who was delighted, touched the body of Kavya with his hand, accorded him a full vision of His own form and vanished there itself. When the lord of the Devas 2 had vanished, he spoke the following words to Jayanti who was standing near him, with palms joined in reverence.

अध्याय ९७

श्लोक 2

युधिष्ठिर उवाच: कस्माद्वै व्यासतीर्थं तदन्तरिक्षे व्यवस्थितम् ।एतदाख्याहि संक्षेपात् त्यज ग्रन्थस्य विस्तरम्

yudhiṣṭhira uvāca: kasmādvai vyāsatīrthaṃ tadantarikṣe vyavasthitam / etadākhyāhi saṃkṣepāt tyaja granthasya vistaram

हिन्दी अर्थ

लक्‍कआख्ॉ्ॉ्ा्अ्ंऑ ंइऑ न्‍२्ञओ३ष२ओञझआ्ओयथ- - -फाथ५थ:थथ::/»"थ"+"/"+"प०प पभहभफफै 7प: भजजजतभैपैहैमपगपपपपपपपपि्प/ण"णयए/यथ"य ण////"/॥/+/+/+/ काल की महिमावश ब्यतीत हो चुके हैं, उसी प्रकार एवं उसी क्रम से अपने समय में होनेवाली प्रजाओं के साथ सैकड़ों, सहस्नों अन्य कल्प तथा मन्वन्तर भी व्यतीत हो चुके हैं ।१३१-१३५॥ एक भन्वच्तर की समाप्ति पर सब का संहार हो जाता है, और संहार के बाद फिर देवताओं, ऋषियों, पितरों तथा मनु सब की पुनः सृष्टि (उत्पत्ति) होती है इन संहार एवं सृष्टि का विस्तारपूर्वक समग्र क्रमबद्ध वर्णन सकड़ों वर्षों में

English

The reading 'sadasat' needs emendation as ' yadasat' as in Bd. 3.72,. 195 as there is no point in begging pardon for saying correct things. The obscure reading dtveSinucare is probably a scribal error and should be emended as deoe sinucare 'God (Siva) along with his retinue'. Bd. 3.73.3 supports the emendation suggested.

अध्याय ९७

श्लोक 3

श्रीमार्कण्डेय उवाच: साधु साधु महाबाहो धर्मवान्साधुवत्सल ।स्वकर्मनिरतः पार्थ तीर्थयात्राकृतादरः

śrīmārkaṇḍeya uvāca: sādhu sādhu mahābāho dharmavānsādhuvatsala / svakarmanirataḥ pārtha tīrthayātrākṛtādaraḥ

हिन्दी अर्थ

भी नहीं किया जा सकता । मन्वच्तर की संख्या मनुष्य के वर्षों से बतला रहा हूं, सुनिये ।११६-१३७। देवताओं तथा ऋषियों की संख्या को भली भाँति जानने वाले द्विंजगण म्रन्वन्तर के वर्ष की संख्या इस प्रकार बतलाते हैं। तीस करोड़, सड़सठ नियुत ( एक नियुत को दस लाख माना गया है। ) बीस सहस्न वर्ष संधिकाल के बिना एक मन्वन्तर की अवधि मानी गई है ।!३८-१२६।॥ मन्वन्तर की यह संख्या मानव परिमाणों से बतलाई

English

"O beautiful lady, whose (daughter) are you? When I was distressed, you too were distressed. Who are you? What for did you take care of me when I was performing the great penance? O lady of beautiful hips, O fair-complexioned one, I am delighted with your steady devotion, humility, self-control and affection.

अध्याय ९७

श्लोक 4

दुर्लभं सर्वजन्तूनां व्यासतीर्थं नरेश्वर ।पीडितो वृद्धभावेन अकल्पो ऽहं नृपात्मज

durlabhaṃ sarvajantūnāṃ vyāsatīrthaṃ nareśvara / pīḍito vṛddhabhāvena akalpo 'haṃ nṛpātmaja

हिन्दी अर्थ

गई है, अब दिव्य (देवताओं के) वर्षों से मन्वन्तर का प्रमाण बतला रहा हूँ आठ लाख बावन सहख्न दिव्य वष की संख्या स्मरण की जाती है। इस कालावधि का चोदह गुना काल महाप्रलय का है जब कि एक सहस युग बीत जाते हैं-इसे ब्रह्मा का एक दिन कहा गया है ।१४०-१४२॥ उस समय सभी जीव समूह सूर्य की' किरणों से जब भस्म होने लगते हैं तब देवताओं, ऋषियों और दानवों के साथ ब्रह्मा को आगे कर सुरश्रेष्ठ देवदेव महादेव के शरीर में प्रविष्ट होते हैं। वे देवदेव महेद्वर प्रत्येक कल्प के प्रारम्भ में सभी जीव-समूहों की पुनः पुनः सृष्टि करते हैं। देवताओं और ऋषियों के साथ मनु की स्थिति की वह कालांवधि मैं बतला चका अब सभी मन्वन्तरों में होनेवाली श्रतिसंधि को सुनिये। निष्पाप ऋषिगण उस प्रतिसंधि को सतयुग,

English

O beautiful damsel, what do you wish? What is your cherished desire which should be fully gratified? Even if it be very difficult to be fulfilled, I shall get it realised (for you) On being asked thus, JayantI said: "O sage merged in Brahman, it behoves you to know it by means of the power of your penance. In fact, you already know precisely what I have desired to achieve".

अध्याय ९७

श्लोक 5

विसंज्ञो गतवित्तस्तु संजातः स्मृतिवर्जितः ।गुह्याद्गुह्यतरं तीर्थं नाख्यातं कस्यचिन्मया

visaṃjño gatavittastu saṃjātaḥ smṛtivarjitaḥ / guhyādguhyataraṃ tīrthaṃ nākhyātaṃ kasyacinmayā

हिन्दी अर्थ

सनो रेतमधीकारं प्रोवाच भगवान्ध्रभुः द १४६

English

On being told thus, the sage saw everything by means of his divine vision and said: <c O beautiful maiden, you are the daughter of Mahendra. You have come here to render service to me. O woman of beautiful lips, O lustrous woman, you desire to live in contact with me for ten years without being seen by any other living being.

अध्याय ९७

श्लोक 6

कलिस्तत्रैव राजेन्द्र न विशेद्व्याससंश्रयात् ।अन्तरिक्षे तु संजातं रेवायाश्चेष्टितेन तु

kalistatraiva rājendra na viśedvyāsasaṃśrayāt / antarikṣe tu saṃjātaṃ revāyāśceṣṭitena tu

हिन्दी अर्थ

इत्येष कीतितः सर्यो सनोः स्वायंमुवस्य हू । प्रतिसंधि तु वक्ष्यासि तस्य चेवापरस्य तु १४८ सन्वन्तरं यथा पृर्वमृषिभिदेवतेः सह । अवश्यंभाविनाअरथेंन यथा तद्ठ निव्तते अस्मिन्मन्वन्तरे पूर्व त्रेलोक्यस्येश्वरास्तु ये। सप्तर्षयश्न देवास्ते पितरो सनवस्तथा ॥

English

O beautiful lady with (brilliant) complexion of the Lord of Devas and of fire*! O lady of beautiful eyes, you choose (the fulfilment of your) desire from me, O lady of sweet voice. Let it be, O fascinating woman, we shall go home". Thereafter the holy lord returned to his abode, accompanied by Jayanti.

अध्याय ९७

श्लोक 7

विरिञ्चिर्नैव शक्नोति रेवाया गुणकीर्तनम् ।कथं ज्ञास्याम्यहं तात रेवामाहात्म्यमुत्तमम्

viriñcirnaiva śaknoti revāyā guṇakīrtanam / kathaṃ jñāsyāmyahaṃ tāta revāmāhātmyamuttamam

हिन्दी अर्थ

मन्वन्तरस्य काले तु संपूर्ण साधकास्तथा ११५०

English

He stayed along with her for ten years. Being envelop¬ ed with Maya (illusive power), he was invisible to all living beings. On seeing (learning) that Kavya had returned after realising his desires, all Daityas delightedly came to his house desirous of seeing him.

अध्याय ९७

श्लोक 8

व्यासतीर्थं विशेषेण लवमात्रं ब्रवीम्यतः ।प्रत्यक्षः प्रत्ययो यत्र दृश्यते ऽद्य कलौ युगे

vyāsatīrthaṃ viśeṣeṇa lavamātraṃ bravīmyataḥ / pratyakṣaḥ pratyayo yatra dṛśyate 'dya kalau yuge

हिन्दी अर्थ

क्षीणाधिकाराः संवृत्ता बुद्ध्वा पर्यायमात्मनः महलोंकाय ते सर्वे उन्सुखा दधिरे गतिमू ततो मन्वन्तरे तस्मिन्प्रक्षीणा देवतास्तु ता: । संपूर्ण स्थितिकाले तु तिष्ठन्त्येकं कृतं मुगभू

English

Sukra said: "O gentle lady, let us go to see your disciples, O lady of sweet smiles and of tremulous eyes, O chaste lady, O lady of large eyes of three colours". The lady replied: "O sage of great holy rites, please resort to your disciples. It is the sacred Dharma, O Brahmana. I shall not make you swerve from it."

अध्याय ९७

श्लोक 9

विहङ्गो गच्छते नैव भित्त्वा शूलं सुदारुणम् ।तस्योत्पत्तिं समासेन कथयामि नृपात्मज

vihaṅgo gacchate naiva bhittvā śūlaṃ sudāruṇam / tasyotpattiṃ samāsena kathayāmi nṛpātmaja

हिन्दी अर्थ

उत्पश्चन्ते भविष्याश्व यपावन्मस्वन्तरेश्वरा: देवता: पितरश्चेव ऋषयो मनुरेव च औश्श३ मन्बन्तरे तु संपूर्ण यद्यन्यद्व कलो युगे । संपच्यते कृत तेषु कलिशिष्टेषु बे तदा

English

Then he went to Asuras and saw that they had been deceived by the intelligent preceptor of Devas by assuming the form ofKavya. He spoke to Asuras: "O dear ones, know me to be the (real) Kavya. This is the son of Angiras. O Danavas, in spite of my power, you have been deceived".

अध्याय ९७

श्लोक 10

आसीत्पूर्वं महीपाल मुनिर्मान्यः पराशरः ।तेनात्युग्रं तपश्चीर्णं गङ्गाम्भसि महाफलम्

āsītpūrvaṃ mahīpāla munirmānyaḥ parāśaraḥ / tenātyugraṃ tapaścīrṇaṃ gaṅgāmbhasi mahāphalam

हिन्दी अर्थ

त्रेता, द्वापर, कलियुम के नाम से पहिले ही मैं इसी प्रसंग में बतला चुका हूँ ! सतयुग, त्रेता, ढ्वापर तथा कलियुम --ये चार युग स्मरण किये गये हैं--इसका इकह॒त्तर गुना काल एक मनु का अधिकार काल भगवान् ने बतलाया है ।१४२-१४६। इसी प्रकार सभी मन्वन्तरों के लक्षण बतलाये गये हैं, वतमान द्वारा अतात एवं भविष्य में होनेवाले मन्वन्तरों का वर्णन भी हो चुका। स्वायम्भुव मनु का सृष्टिक्रम इस प्रकार कहा जा चका। अब उस स्वायम्भव मन्वन्तर तथा अन्याय मन्वन्तरों की श्रतिसन्धि का वर्णब कर रहा हूँ। अवश्य घटित होनेवाली विधि की इच्छा ( भवितव्यता ) से प्रेरित ऋषियों और देवताओं के साथ पूर्वकाल में जिस प्रकार मस्वन्तर व्यतीत हो चुके है उसी प्रकार भविष्य में भी होंगे । प्राचीव काल में इस मन्वन्तर में समस्त त्रलोक्य के ऐश्वयंशाली जो सप्तरषि, देवगण, पितर तथा मनुगण रहते हैं वे

English

On hearing him speak thus, Daityas were confused. They looked at both of them smiling pleasantly.* They stood there utterly confused. They were unable to understand anything. When they were (seen) confused like this, Kavya spoke to them again:

अध्याय ९७

श्लोक 11

प्राणायामेन संतस्थौ प्रविष्टो जाह्नवीजले ।पूर्णे द्वादशमे वर्षे निष्क्रान्तो जलमध्यतः

prāṇāyāmena saṃtasthau praviṣṭo jāhnavījale / pūrṇe dvādaśame varṣe niṣkrānto jalamadhyataḥ

हिन्दी अर्थ

मन्वन्तर के समस्त काल में सृष्टि व्यापार के साधक होते हैं, तदनन्तर अपने समय का दूसरा पक्ष आया जान अधिकार से च्युत हो महलोंक की ओर बमन करते हैं ।१४७-१५१। मन्वन्तर में अधिकारच्युत होने वाले वे देवगण सम्पूर्ण स्थितिकाल में एक सतथुग तक विद्यमान रहते हैं। इसी प्रकार अन्यान्य मन्वन्तरों में होनेवाले ऐश्वर्यशाली जितने देवता, पितर, ऋषि और मानवगण हैं, वे भी उत्पन्न होंगे।

English

"I am your preceptor Kavya. This is the praceptor of On being addressed thus, all the Asuras stood gazing at them. They could not see any difference between them.

अध्याय ९७

श्लोक 12

भिक्षार्थी संचरेद् ग्रामं नावा यत्रैव तिष्ठति ।तत्र तेन परा दृष्टा बाला चैव मनोहरा

bhikṣārthī saṃcared grāmaṃ nāvā yatraiva tiṣṭhati / tatra tena parā dṛṣṭā bālā caiva manoharā

हिन्दी अर्थ

सभी मस्वन्तरों में कलियुग में में उत्पन्न होनेवाली उन शेष प्रजाओं में ही सतयुग को प्रवत्ति होती है । जिस प्रकार बुद्धिमान लोग सत्ययूग की श्रजाओं के यूर्थ कलियुग को भ्रजाओं का अस्तित्व मानते हैं, उसी प्रकार एक मन्वस्तर के पूर्व दुसरे मन्वन्तर की सृष्टि का अस्तित्व रहता है ।१५२-१५५। पूर्व मस्वन्तर सप्तर्षयों मनुश्चेव कालावेक्षास्तु ये स्थिताः। मन्वन्तरं प्रतीक्षन्ते क्षीघन्ते तपसि स्थिता:... १५७ मन्वन्तरव्यवस्थार्थ संतत्यर्थ च स्वंशः । पूर्ववत्संप्रवर्तन्ते प्रवृत्ते वृष्टिसजने

English

Unperturbed by anything, Brhaspati told them: "O Daityas, this is Anginas. I am Kavya, your preceptor. This is Brhaspati in my guise. O Asuras, he deludes you all by assum¬ ing my form". On hearing his words, they consulted one another and spoke these words: Then all those Danavas bowed to and paid respects to him (Brhaspati in the guise of Kavya). Deluded by a long practice they accepted only his words.

अध्याय ९७

श्लोक 13

तां दृष्ट्वा स च कामार्त उवाच मधुरं तदा ।मां नयस्व परं पारं कासि त्वं मृगलोचने

tāṃ dṛṣṭvā sa ca kāmārta uvāca madhuraṃ tadā / māṃ nayasva paraṃ pāraṃ kāsi tvaṃ mṛgalocane

हिन्दी अर्थ

इन्द्ेषु संभ्रवृत्तेषु उत्पन्नास्वोषधीषु च । प्रजासु च निकेतासु संस्थितासु क्वचित्ववचित्

English

All the infuriated Asuras spoke to him (the real Kavya) (staring at him) with reddened eyes: "This is our preceptor and benefactor. You may go. You are not our precep¬ tor. Whether heisBhargava (son ofBhrgu) or Angirasa (son of Ahgiras) let him be our preceptor. Wc shall abide by his guidance. Do not tarry (here any longer). That will be in your interest."

अध्याय ९७

श्लोक 14

नावारूढे नदीतीरे मम चित्तप्रमाथिनि ।एवमुक्ता तु सा तेन प्रणम्य ऋषिपुंगवम्

nāvārūḍhe nadītīre mama cittapramāthini / evamuktā tu sā tena praṇamya ṛṣipuṃgavam

हिन्दी अर्थ

वार्तायां तु प्रवृत्तायां सद्धम॑ शषिभाविते । निरानन्दे गते लोके नष्टे स्थावरजड्भमे अग्रामनगरे चंव वर्णाश्रमविवर्जिते । पूर्व मन्वन्तरे शिष्टे ये भवन्तीह धामिकाः ॥।

English

After saying this, all the Asuras resorted to Brhaspati (as their teacher). When the Asuras did not accept his sugges¬ tion for their great benefit, Bhargava became angry at their arrogance. He told them again: "O Danavas, although I had apprised (and instructed) you, you are not resorting to me. Hence, you will become deficient in sense and will attain defeat after defeat". After saying this to them, Kavya went away the way he had come. Then the Asuras became extremely frightened of the Devas and fled from that place. Keeping Prahlada at the head, they approached Kavya again. On approaching him, they stood there with heads bent down. On seeing his disciples (lit. ones for whose benefit he performed Yajiias) Kavya said to

अध्याय ९७

श्लोक 15

कथयामास चात्मानं दृष्ट्वा तं काममोहितम् ।कैवर्तानां गृहे दासी कन्याहं द्विजसत्तम

kathayāmāsa cātmānaṃ dṛṣṭvā taṃ kāmamohitam / kaivartānāṃ gṛhe dāsī kanyāhaṃ dvijasattama

हिन्दी अर्थ

देवासुरा: पितृगणा मुनयो मनवस्तथा। सर्पा भृता: पिशाचाश्व गन्धर्वा यक्षराक्षसाः ३१६३

English

"In spite of being cautioned by me at the proper Then Prahlada entreated him: "O Bhargava, (please) give up (forget) your wounded sense of honour. O Bhargava, do not forsake us, your own disciples, particularly attached to you with devotion and prayerfulness.

अध्याय ९७

श्लोक 16

नावासंरक्षणार्थाय आदिष्टा स्वामिना विभो ।मया विज्ञापितं वृत्तमशेषं ज्ञातुमर्हसि

nāvāsaṃrakṣaṇārthāya ādiṣṭā svāminā vibho / mayā vijñāpitaṃ vṛttamaśeṣaṃ jñātumarhasi

हिन्दी अर्थ

प्रारभन्‍्ते च कर्माणि मनुष्या देवले: सह १६४ मन्वन्तरादो प्रागेव त्रेतायुगमुखे ततः । पूर्व देवास्ततस्ते बे स्थिते धर्म तु स्वशः १६४५ की समाप्ति होने पर जब कि पिछला मन्वन्तर प्रारम्भ होता है, सत्ययूग के प्रारम्भ में जो कलि यूग के शेष सप्तरषि गण तथा मनु मन्वन्तर की व्यवस्था तथा सृष्टि के विस्तार के लिए काल की प्रतीक्षा करते हुए स्थित रहते हैं तथा तपस्या में निरत हा अगले मन्उन्तर की प्रतीक्षा में अपना काल यापन करते हैं

English

When asked by you, we had been deluded by the preceptor of Devas. Knowing this by means of your long- ranged vision, it behoves you to save us. O son of Bhrgu, ifyou are not going to favour us, we are (no belter than) cursed by you. So we shall enter Rasalala (the nether worlds) to-day." On being thus implored, eulogised and informed Kavya realised the truth. Out of mercy and sympathy, he controlled his anger.

अध्याय ९७

श्लोक 17

एवमुक्तस्तया सो ऽथ क्षणं ध्यात्वाब्रवीद् इदम्

evamuktastayā so 'tha kṣaṇaṃ dhyātvābravīd idam

हिन्दी अर्थ

उस समय पहिले की तरह सृष्टि हो जाने पर जब ओषधियाँ पृथ्वी पर उत्पन्न हो जाती हैं, स्त्री पुरुष अपने . अपने कर्मों में पूव॑क्‍त् प्रवृत्त हो जाते हैं, कहों कहीं पर प्रजाएँ अपना अपना निवास स्थान बनाकर तिवास करने लगती हैं, जीविका का प्रइन चलने लगता है, स्थावर जज्जम जगत् के नष्ट हो जाने पर सब लोग आनन्द रहित जीवन बिताने लगते हैं, वर्णाश्रम की व्यवस्था नहों रह जाती ग्राम एवं नगरों का

English

He spoke these words: <c Do not be afraid. Do not go to Rasatala. Even though I was alert this incident befell you because it was inevitable. Destiny which is very powerful cannot be altered. The sense that you have lost, you will regain now.

अध्याय ९७

श्लोक 18

पराशर उवाच: अहं ज्ञानबलाद्भद्रे तव जानामि सम्भवम् ।कैवर्तपुत्रिका न त्वं राजकन्यासि सुन्दरि

parāśara uvāca: ahaṃ jñānabalādbhadre tava jānāmi sambhavam / kaivartaputrikā na tvaṃ rājakanyāsi sundari

हिन्दी अर्थ

अस्तित्व नहीं रह जाता, तब पूर्व मन्वन्तर के बचे हुए परम धामिक प्रधृत्ति वाले सप्ताधि तथा मनु,-सन्ता- नोत्पत्ति के लिए उद्यमश्चील होते हैं, और इसके लिए परम कठोर तप करते हैं। सब का विनाश हो जाने पर इस प्रथ्वी! पर देवता, अदुर, पितर, मुनि, मनुष्य, सपं, भूव, पिशाच, गन्धर्व, यक्ष, राक्षसादि की उत्पत्ति होती है ।!५६९-१६३। इस प्रकार उस समय मन्वन्तर के प्रारम्भ में उन बची हुई प्रजाओं में जो शेष रह जाते हैं वे शिष्टाचार का उपदेश करते हैं, तथा सातों ऋषिमण, मनु और मनुष्यगण देवताओं के साथ सृष्टि का कार्य प्रारम्भ करते हैं, तदनन्तर त्रेता युग के प्रारम्भ होने पर जब चारों ओर धर्म की प्रतिष्ठा हो चुकती है, सबे- प्रथम देवगण तदनन्तर वे अवशिष्ट मानव गण ब्रह्मचयं व्रत द्वारा ऋषियों के ऋण से, सन्तानोत्पत्ति करके

English

Brahma too had mentioned that the period adverse lo you had arrived. It was due to my favour that you had enjoyed the great pleasures of the three worlds (so long). For full ten Yugas you have reigned over Dcvas. Brahma has ordained your rulcrship only for that length of period.

अध्याय ९७

श्लोक 19

कन्योवाच: कः पिता कथ्यतां ब्रह्मन्कस्या वा ह्युदरोद्भवा ।कस्मिन्वंशे प्रसूताहं कैवर्ततनया कथम्

kanyovāca: kaḥ pitā kathyatāṃ brahmankasyā vā hyudarodbhavā / kasminvaṃśe prasūtāhaṃ kaivartatanayā katham

हिन्दी अर्थ

ऋषोणां ब्रह्मचर्येष गत्वाइनृत्यं तु बे ततः। पितुणां प्रजया चेष देवानासिज्यथा तथा ॥ै१६६ शर्त वर्षसहर्नाणि धर्मे बर्णात्मके स्थिता:। त्रयीं वार्ता दण्डनोति धर्मान्वर्णाश्रमांस्तथा ॥

English

In the Savarnika Alanvantara you will again have suzerainty. Your grandson Bali will become the lord of all the worlds. It has been mentioned by Brahma himself to me that when later on the worlds will be seized from him, his power of penance will not be of any avail.

अध्याय ९७

श्लोक 20

पराशर उवाच: कथयामि समस्तं यत्त्वया पृष्टमशेषतः ।वसुर्नामेति भूपालः सोमवंशविभूषणः

parāśara uvāca: kathayāmi samastaṃ yattvayā pṛṣṭamaśeṣataḥ / vasurnāmeti bhūpālaḥ somavaṃśavibhūṣaṇaḥ

हिन्दी अर्थ

पूर्व देवेषु तेष्वेव स्वर्गाय प्रभुखेषु च । पूर्व देवास्ततस्ते वे स्थिता धर्मेण कृत्स्नशः (१६८ विनित्रत्तविका रास्ते मानसीं सिद्धिमाश्थिता: अवेक्ष्यमाणा वशिनस्तिष्ठन्त्याशृतसंप्लयलमू

English

Since his activities will be devoid of undue attachment, Brahma will be pleased with him and (the kingdom) will be bestowed on him in the Savarnika Manvantara. The lord has told me, 'The kingdom of Devas will come to Bali'. Hence he bides his time remaining invisible to all living beings.

अध्याय ९७

श्लोक 21

जम्बूद्वीपाधिपो भद्रे शत्रूणां भयवर्धनः ।शतानि सप्त भार्याणां पुत्राणां च दशैव तु

jambūdvīpādhipo bhadre śatrūṇāṃ bhayavardhanaḥ / śatāni sapta bhāryāṇāṃ putrāṇāṃ ca daśaiva tu

हिन्दी अर्थ

ततस्तेषु व्यतीतेषु सर्वेष्वेतेषु सबवंद। । शुन्येश्रु देवस्थानेषु त्रलोक्ये तेषु सर्वशः ॥

English

You have been granted immortality by the delighted self-born deity. Hence, without exhibiting undue curiosity and agitation you have to bear with the change. Before the (proper) time, it is not possible for me to save you. O lord, I have been forbidden by Brahma who knows the future.

अध्याय ९७

श्लोक 22

धर्मेण पालयेल्लोकानीशवत्पूज्यते सदा ।म्लेच्छास्तस्याविधेयाश्च क्षीरद्वीपनिवासिनः

dharmeṇa pālayellokānīśavatpūjyate sadā / mlecchāstasyāvidheyāśca kṣīradvīpanivāsinaḥ

हिन्दी अर्थ

उपस्थिता इहैवान्ये देवा ये स्वर्ग वासिन ततस्ते तपसा युक्ता स्थानान्यापुरयन्ति वे। सत्येत ब्रह्मचयेंण श्रुतेन च समन्विता १७२ सप्तर्षीणां मनोःचैव देवानां पित॒भिः सह । निधनानीह पूर्वेषामादिना व भविष्यताम्

English

These two are my disciples. They are equal to me.* and Brhaspati. They will sustain you all when attacked by Devas." When the Daityas, the chief of whom was Prahlada, were given this advice by Kavya of indefatigable energy and activity, they went away along with those two (disciples i.e. Sanda and Amarka).

अध्याय ९७

श्लोक 23

तेषामुत्सादनार्थाय ययावुल्लङ्घ्य सागरम् ।संयुक्तः पुत्रभृत्यैश्च पौरुषे महति स्थितैः

teṣāmutsādanārthāya yayāvullaṅghya sāgaram / saṃyuktaḥ putrabhṛtyaiśca pauruṣe mahati sthitaiḥ

हिन्दी अर्थ

पितरों के ऋण से, और यज्ञ द्वारा देवताओं के ऋण से मुक्त होते हैं। उन लोग ने इस प्रकार एक लाख वर्ष तक बर्णाश्रम धर्म की व्यवस्था में व्यवस्थित रह त्रयी, वार्ता, दण्डनीति, वर्णात्रम धर्म आदि की प्रतिष्ठा कर तथा चारों आश्रमों के विधिवत् स्थापवा कर स्वर्ग गमन के लिए विचार किया १६४-१६७। पूवकाल में उन्हीं प्रमुख देवताओं के स्वर्गलोक के लिए प्रस्थित हो जाने पर पहिले देवगण तदनन्तर वे लोग धर्म के साथ पूर्णतः

English

On hearing about the inevitability of future events They equipped themselves with various weapons and the coats of mail and challenged Devas for fighting. On seeing Asuras advanced for jattlc, Devas got ready with all equipments and fought them in return. The battle between Devas and Asuras continued for a hundred years. Asuras defeated Devas. The beaten and distressed Devas spoke thus among themselves.

अध्याय ९७

श्लोक 24

समरं तैः समारब्धं म्लेच्छैश्च वसुना सह ।जिता म्लेच्छाः समस्तास्ते वसुना मृगलोचने

samaraṃ taiḥ samārabdhaṃ mlecchaiśca vasunā saha / jitā mlecchāḥ samastāste vasunā mṛgalocane

हिन्दी अर्थ

यूक्त हए। मन्वन्तर के समाप्त हो जाने पर वे सब लोग अपना स्थान छोड़कर मंत्रों के साथ अनामय महलोंक को प्रस्थित हो जाते हैं। विक्रार-विहीन म/नसिक्र सिद्धियों से सम्पन्न, जितेन्द्रिय वे लोग इस प्रकार मह प्रलय पर्यन्त अवस्थित रहकर मन्वन्तर का १रिवतेन देखते हैं। तदनस्तर उन सभी देवताओं के विगत हो जाने पर त्रैलोक्य में सभी देवताओं के स्थान शून्य में परिणत हो जाते हैं तब उनमें अन्य जो स्वयंवासी देवगण हैं वे उपस्थित होते हैं ।१६८४-१७१। और अपने सत्य, ब्रह्मचये, शास्त्रज्ञान तथा तपस्या के बल पर उन शून्य स्थानों की पूति करते हैं! सातों कृषि, मनु, देवमण ओर पितरगण इनमें से पू्ंकाल में जो हो चुके हैं, वे भी भविष्य में होनेवालों के साथ ही मृत्यु को प्राप्त करते हैं। उन सबों का अत्यन्त विच्छेद इस लोक में एक मस्वन्तर के व्यतीत होने पर घटित होता है। मब्वन्तरों में इस प्रकार पूर्व के मनन्‍्वन्तरों

English

Devas said: "We do not know the (extent of the) power of San<ja and Amarka on Asuras. Hence, what is conducive to our welfare must be done by preparing for a Yajha. After knowing about and capturing those two, we will defeat Asuras". In this manner, Sanda and Amarka thereafter forsook Asuras. Devas were victorious and Danavas suffered disastrous defeat.

अध्याय ९७

श्लोक 25

करदास्ते कृतास्तेन सपुत्रबलवाहनाः ।प्रधाना तस्य सा राज्ञी तव माता मृगेक्षणे

karadāste kṛtāstena saputrabalavāhanāḥ / pradhānā tasya sā rājñī tava mātā mṛgekṣaṇe

हिन्दी अर्थ

के समान प्रलयकाल पर्यन्त निश्चित परिवर्तन के साथ सृष्टि की स्थिति होती है । इस प्रकार व्यतीत एवं भविष्य में आनेवाले मन्वन्तरों के प्रतिसंधान का लक्षण स्वायम्भव ने बतलाया है ।१७२-१७५। बीते हुए मन्वन्तरों में

English

After defeating Asuras, Devas approached Sanda and Amarka. Asuras who had already been over¬ whelmed by the curse of Kavya had no support now. Hai assed by Devas, they entered Rasatala. Thus Danavas were crippled and rendered inactive by Sakra. Lord Brahma pronounced that all those Asuras who did not follow the directions of Prahlada would be killed by human beings.

अध्याय ९७

श्लोक 26

प्रवासस्थे महीपाले संजाता सा रजस्वला ।नारीणां तु सदाकालं मन्मथो ह्यधिको भवेत्

pravāsasthe mahīpāle saṃjātā sā rajasvalā / nārīṇāṃ tu sadākālaṃ manmatho hyadhiko bhavet

हिन्दी अर्थ

सन्वन्तराणां परिवतनानि एकान्ततस्तानि महर्गतानि ॥। मह॒जंनं चव जन तपश्नच एकान्तगानि सम भवन्ति सत्ये सत्ये स्थितानीह तदा तु तानि प्राप्ते बिकारे प्रतिसर्गकाले १७८

English

Hence Narayana was born of Dharma in the Caksusa At the time of the manifestation of the other (i.e. Prthu) Brahma himself was the priest. In the fourth Yuga.when Asuras 2 were in distress, he was born within the ocean for the purpose of killing Hiranyakasipu 3.

अध्याय ९७

श्लोक 27

विशेषेण ऋतोः काले भिद्यन्ते कामसायकैः ।मन्मथेन तु संतप्ताचिन्तयत्सा शुभेक्षणा

viśeṣeṇa ṛtoḥ kāle bhidyante kāmasāyakaiḥ / manmathena tu saṃtaptācintayatsā śubhekṣaṇā

हिन्दी अर्थ

ततोभियोगाद्विषमप्रमाणं विशन्ति नारायणमेव देवम ११७६

English

The third incarnation, that of Vamana, took place in the seventh Tretayuga when all the three worlds had been overrun by Daityas and were ruled over by Bali. Withdrawing all the limbs within himself (Assum¬ ing the form of a Dwarf) the son of Aditi approached the son of Virocana, Bali, the king of Daityas, who was performing a Yajna. Brhaspati too accompanied him. Assuming the form of a Brahmana on an auspicious occasion, he requested Bali: "O king, you are the lord of the three worlds. Everything is in you. It behoves you to grant me (the space covered by) three paces".

अध्याय ९७

श्लोक 28

दूतं वै प्रेषयाम्यद्य वसुराज्ञः समीपतः ।आहूतः सत्वरं दूत गच्छ त्वं नृपसन्निधौ

dūtaṃ vai preṣayāmyadya vasurājñaḥ samīpataḥ / āhūtaḥ satvaraṃ dūta gaccha tvaṃ nṛpasannidhau

हिन्दी अर्थ

क्षणं रसं तिष्ठति जीवलोक: क्षपोदयाभ्यां परिवनन्‍्दमान: इत्युत्तराण्येबपषिस्तुतानां धर्मात्मनां दिव्यदर्शां मनूनाम् ॥। वायुप्रणीतान्युपलभ्य दृश्यं दिव्यौजसा व्याससमासयोगे:

English

"I will give", promised the king Bali, the son of Viro¬ cana. On knowing that he was a Vamana (dwarf), he was delighted much. But, O excellent Brahmanas, that lord Vamana measured the entire Universe, the Earth, the Heaven and the Sky by means of three paces.

अध्याय ९७

श्लोक 29

दूत उवाच: परतीरं गतो देवि वसुराजारिशासनः ।तत्र गन्तुम् अशक्येत जलयानैर्विना शुभे

dūta uvāca: paratīraṃ gato devi vasurājāriśāsanaḥ / tatra gantum aśakyeta jalayānairvinā śubhe

हिन्दी अर्थ

सर्वाणि राजधिसुरधिमन्ति ब्रह्मधिदेवो रगवन्ति चेव ॥॥ सुरेशसप्त्षिपितृप्रजेशयक्तानि सम्यक्परिवरतंनानि

English

That Bhutatman (the immanent soul of all living beings) of great fame excelled even the sun by means of his brilliance. He illuminated all the quarters and the intermediate directions with his refulgence. 'Vainya* i.e. King Prthu in Bel. P. v. 72. It-is a better reading as this and other sources give the credit of Yajna to Prthu in this Manvantara.

अध्याय ९७

श्लोक 30

तानि यानानि सर्वाणि गृहीतानि परे तटे ।दूतवाक्येन सा राज्ञी विषण्णा कामपीडिता

tāni yānāni sarvāṇi gṛhītāni pare taṭe / dūtavākyena sā rājñī viṣaṇṇā kāmapīḍitā

हिन्दी अर्थ

कोतिद्युतिस्यातिभिरन्वितानां पुण्यं हि विख्यापनभोश्वराणाम् १८३ भविध्यत्कालीन मन्वन्तरों का साधन इस प्रकार महाप्रलय पर्यन्त अत्यन्त विच्छिन्न होता है। मन्वन्तरों के परिवर्तन होने पर सभी महलोंक को प्राप्त होते हैं, फिर महलोंक के बाद क्रमशः जनलोक, तपोलोक तथा सत्यलोक में प्राप्त होते हैं ।(७६०१७७। उतन्त उनके नानात्व दर्शन एवं प्रत्यय के कारण भन्वन्तरों के परिवर्तन के उपरान्त थे उस सत्यलोक को छोड़ देते हैं और तदनन्तर प्रमाण रहित (अप्रमेय) बारायण भगवान् के

English

Suras (in Bd. P. v. 74) is the correct reading. It implies Varaha incarnation, but Varaha killed Hiraijyaksa and Nrsiriiha incarnation was for killing Hiranyakasipu.

अध्याय ९७

श्लोक 31

तत्सखी तामुवाचाथ कस्मात्त्वं परितप्यसे ।स्वलेखः प्रेष्यतां देवि शुकहस्ते यथार्थतः

tatsakhī tāmuvācātha kasmāttvaṃ paritapyase / svalekhaḥ preṣyatāṃ devi śukahaste yathārthataḥ

हिन्दी अर्थ

शरीर में प्रविष्ट होते हैं। विधि की इच्छा से चिरकाल से प्रवृत्त मन्वन्तरों के इन परिवतंनों में विनाश और उत्पत्ति द्वारा बंधा हुआ परिवबतंनशील जीवसमूह एक क्षण भी कहीं पर स्थिर नहीं रहता। इस प्रकार ऋषियों द्वारा सम्मानित, दिव्यदुष्टिसम्पन्न धर्मात्मा मनुगण के जीवन विवरण को, जिसका वायु ने वर्णन किया है, कहीं पर व्यास ( बिस्तारपूर्वक ) और समास (संक्षेप ) शैली में वर्णन किया जा चुका, इसे

English

Madhava, the immanent soul of all living beings showed, the Brahmanas there a great miracle, viz. all the great elements' with their special features and the entire Time. They saw the entire Universe and themselves in his cosmic body. There was nothing in the worlds which was not pervaded by thenoble-souled lord.

अध्याय ९७

श्लोक 32

समुद्रं लङ्घयित्वा तु शकुन्ता यान्ति सुन्दरि ।सखिवाक्येन सा राज्ञी स्वस्था जाता नराधिप

samudraṃ laṅghayitvā tu śakuntā yānti sundari / sakhivākyena sā rājñī svasthā jātā narādhipa

हिन्दी अर्थ

दिव्य बल से लोग देख सकते हैं । ये सारे विवरण राजषियों, देवधियों, ब्रह्मषियों, देववाओं तथा सर्पों के कथानक से संयुक्त हैं, सुरेश्वर इन्द्र सातों ऋषि, पितरों, प्रजापतियों एबं भली तरह होनेवाले परिवततंनों से युक्त हैं ।१७८-१८२। अति उदार वंश एबं कुल में उत्पन्न होनेवाले, परम कान्ति, सूक्ष्म बुद्धि, सत् कौति, छुति, स्याति आदि से सम्पन्न ऐश्वर्यशाली महापुरुषों का यशोगान अति पुण्यप्रद है। अति गोपनीय परम पवित्र, प्रजेशदेवर्षिमनृप्रधानां पृण्यप्रसूति प्रथितामजस्य ॥।

English

Seeing that form of Upendra (i.e. Vamana) Devas, Danavas and human beings were fascinated. All of them were enchanted by Visnu's refulgence. Bali was bound with great nooses along with his kinsmen, friends and followers. The entire race of Virocana was consigned to Patala.

अध्याय ९७

श्लोक 33

व्याहृतो लेखकस्तत्र लिख लेखं ममाज्ञया ।त्वद्धीना सत्यभामाद्य वसो राजन्न जीवति

vyāhṛto lekhakastatra likha lekhaṃ mamājñayā / tvaddhīnā satyabhāmādya vaso rājanna jīvati

हिन्दी अर्थ

इस्येतदन्तरं प्रोक्तं मनोः स्वायंभुवस्य तु । विस्तरेणा5ःनृपुर्व्य च भूयः कि वर्णयास्यहम्

English

After handing back the entire riches and glory of Devas to the noble-souled Indra, the mighty-armed Janardana manifested himself before the human world. These three incarnations of the lord were divine and auspicious. Listen and understand the seven incarnations as human beings as a result of the curse.

अध्याय ९७

श्लोक 34

ऋतुकालो ऽद्य संजातो लिख लेखं तु लेखकं ।लिखिते भूर्जपत्रे तु लेखे वै लेखकेन तु

ṛtukālo 'dya saṃjāto likha lekhaṃ tu lekhakaṃ / likhite bhūrjapatre tu lekhe vai lekhakena tu

हिन्दी अर्थ

इति श्रीमहापुराणे वायुप्रोक्‍्ते प्रजापतिबंशानुकीतन॑ नामैकषश्टतिमोअध्याय: ।६१॥। क्रमं मन्वन्तराणां त् ज्ञातुमिच्छामि तत्त्वतः । देवतानां च॒ सर्वेषां ये च यस्यान्तरे सनोः ॥१ १

English

In the tenth Tretayuga when Dharma had been ruined he had his fourth incarnation as Dattatreya with Markandeya as his preceptor. His fifth incarnation was in the fifteenth Tretayuga as Mandhatr, the Emperor. Tathya (Utathya?) was his preceptor.

अध्याय ९७

श्लोक 35

शुकः पञ्जरमध्यस्थ आनीतोद्धैव सन्निधौ

śukaḥ pañjaramadhyastha ānītoddhaiva sannidhau

हिन्दी अर्थ

स्व प्रदान करनेवाले, पृन्रप्रद एवं सर्वश्रेष्ठ इस चरित्र को बड़े-बड़े पर्वों के अवमरों पर जपना चाहिए, ऐसा करने से दुस्वप्नों की शास्ति एवं दीर्घायु की प्राप्ति होती है। प्रजापति, मनु, देवषिगण एवं अजन्मा ब्रह्मा की पृण्यप्रद सुप्रसिद्ध सस्तानों के उत्पत्ति-त्रिवरण से संयुक्त महेश्वर के तत्त्वपूर्ण आख्यान से संवलित, हमारे यश को बढ़ानेवाले इस महापुराण के श्रवण से आप लोग सिद्धियाँ प्राप्त करें । स्वायम्भूव मन्वन्तर का

English

The sixth incarnation was that as the son of Jamadagni in the nineteenth Tretayuga. He annihilated all the Ksatriyas. He had Visvamitra as his preceptor (Purohita). In the twentyfourth Tretayuga, he took his seventh incarnation as Rama, the son of Dasaratha. In his sacrifice Vasistha was his priest. It was for the purpose of killing Ravana.

अध्याय ९७

श्लोक 36

सत्यभामोवाच: नीत्वा लेखं गच्छ शीघ्रं वसुराज्ञः समीपतः ।शकुनिः प्रणतो भूत्वा गृहीत्वा लेखमुत्तमम्

satyabhāmovāca: nītvā lekhaṃ gaccha śīghraṃ vasurājñaḥ samīpataḥ / śakuniḥ praṇato bhūtvā gṛhītvā lekhamuttamam

हिन्दी अर्थ

बृत्तान्त इस प्रकार क्रमशः विस्तारपूर्वक कहा जा चुका अब इसके बाद क्या कर्णन करूं ? ।!८३-१८६। श्री बायुमहापुराण में प्रजापति वंशानुकीर्तत नामक इकसठवाँ अध्याय समाप्त

English

In the twentyeighth Dvapara Yuga, Visnu took his eighth incarnation as Vedavyasa born of ParaSara. He had Jatukarna as the preceptor. Vi$nu who had been born earlier as the son of Aditi andKasyapa took his ninth incarnation as the son of DevakI an asudeva with the Brahmana Gargya as his preceptor.

अध्याय ९७

श्लोक 37

उत्पत्य सहसा राजञ्जगामाकाशमण्डलम् ।ततः पक्षी गतः शीघ्रं वसुराजसमीपतः

utpatya sahasā rājañjagāmākāśamaṇḍalam / tataḥ pakṣī gataḥ śīghraṃ vasurājasamīpataḥ

हिन्दी अर्थ

शाॉंशपायन ने कहा--भ्ब मैं मन्वन्तरों का कम एवं उन मन्‍्वन्तरों में होनेवाले समान देवताओं

English

The lord is Aprameya (one whocannot be measured). He is Niyojya* (freely ordered about and employed bydevotees). He moves about as he pleases. He has full self-control. He sports about in the world like a boy playing with toys. This mighty-armed ladhusudana cannot be measured. There is nothing greater than the cosmic form of the Lord. In the twentycighth Dvapara Yuga, when a slight portion of the end of Dvapara remained and when Dharma had been destroyed, Lord Visnu was born in the family of Vi'?nis in order to establish Dharma and destroy Asuras. By means of his Yogic Maya, the Yogic soul fascinated all living beings.

अध्याय ९७

श्लोक 38

क्षिप्ते लेखे शुकेनैव सत्यभामाविसर्जिते ।वसुराज्ञा ततो लेखो गृह्य हस्ते ऽवधारितः

kṣipte lekhe śukenaiva satyabhāmāvisarjite / vasurājñā tato lekho gṛhya haste 'vadhāritaḥ

हिन्दी अर्थ

के विषय में जानना चाहता हूं अत ऊध्व प्रवक्ष्यासि मनोः स्वारोचिषस्य च् । प्रजासगं समासेन द्वितीयस्य महात्मनः ६ +आसन्व तुषिता देवा मनुस्वारोचिषेउ्तरे । पारावताश्च विद्वांसो द्वावेब तु गणौ स्मृतो

English

Entering human womb, he moved about on the Earth fully concealed (from the view of ordinary mortals) for the sake of the sport among the human beings. He was accom¬ panied by Sandipani as his preceptor. In that incarnation, the powerful lord slew the following Daityas who had taken human bodies: Kamsa, Salva, Dvivida the great Asura, Arista, Vrsabha, Kesin the horse, Kuvalayaplda the elephant, the chief of wrestlers, the officer in-charge of the abode (ofKarhsa) (Canura) and the demoness Putana.

अध्याय ९७

श्लोक 39

लेखार्थं चिन्तयित्वा तु गृह्य वीर्यं नरेश्वरः ।अमोघं पुटिकां कृत्वा प्रतिलेखेन मिश्रितम्

lekhārthaṃ cintayitvā tu gṛhya vīryaṃ nareśvaraḥ / amoghaṃ puṭikāṃ kṛtvā pratilekhena miśritam

हिन्दी अर्थ

धेवस्यशो5थ वाभान्यों गोपा देवायतस्तथा । अजश्च भगवान्देवा दुरोणश्च महाबलः ३६

English

The thousand arms of Bana of wonderful exploits were cut ofTby him. The Asura Naraka and the powerful (Kala-) Yavana were killed by him in battle. All the precious gems and jewels of kings were con¬ fiscated by him through his splendid refulgence. All the kings of evil conduct in Rasiitala were killed by him.

अध्याय ९७

श्लोक 40

शुकस्य सो ऽपयामास गच्छ राज्ञीसमीपतः ।प्रणम्य वसुराजानं बीजं गृह्योत्पपात ह

śukasya so 'payāmāsa gaccha rājñīsamīpataḥ / praṇamya vasurājānaṃ bījaṃ gṛhyotpapāta ha

हिन्दी अर्थ

» अजश्र द्वादशस्तेषां तुषिता: परिकोरतिता: । इत्येते क्रतुपुत्नास्तु तदाइब्सन्सोमपायिनः ११ खूत ने कहा--अतीत एवं भविष्यत्काल में होनेवाले जितने मन्वन्तर हैं, उनका यथासम्भव संक्षेप और विस्ता रपूर्वक मैं वर्णन कर रहा हूँ, सुनिये । मनुओं में सर्वप्रथम स्वायम्भुव मनु हैं, तदनम्तर स्वारोचिष मनु वा कार्यकाल आता है इसी प्रकार उनके बाद औत्तम, तामस, रेवत, एवं चाक्षुष मनु के कार्यकाल ये छः अतीतकालीन मनु हैं, आठ भविष्यकालीन मनुओं के बारे में बतला रहा हूँ ।२-३। साव्ं, पउचरौच्य,

English

These incarnations of the noble-souled lord were for the sake of the benefit of the worlds. He will be leading all the armies consisting of elephants, horses and chariots. He will be surrounded by hundreds and thousands of Brahmanas armed with weapons. He will be killing those who are not very religious and those who hate religion, viz. the northerners, those of the middle lands, those who live to the west of the Vindhya mountain, the southerners (such as) Dravitfas along with Simhalcse, Gandharas, Paradas, Pahlavas, Yavanas, Sakas, Tusaras, Barbaras, Pulindas, Daradas,Khasas, Lampakas, Andhakas, Rudras and Kiratas. The powerful lord will destroy Mlecchas making his discus whirl. He will be invisible to all living beings and move about on the Earth.

अध्याय ९७

श्लोक 41

समुद्रोपरि सम्प्राप्तः शुकः श्येनेन वीक्षितः ।सामिषं तं शुकं ज्ञात्वा श्येनस् तम् अभ्यधावत

samudropari samprāptaḥ śukaḥ śyenena vīkṣitaḥ / sāmiṣaṃ taṃ śukaṃ jñātvā śyenas tam abhyadhāvata

हिन्दी अर्थ

भौत्य और वेवस्वत---इन चार मन्वन्तरों का बिवरण वंवस्वत मनु के वर्णन के साथ करूँगा। पूर्व वणित उन पाँच मनुओं का वर्णन सुनिये, जो व्यतीत हो चुके हैं। उनमें से सर्वप्रथम स्वायम्भुव मनु का वर्णन कर रहा हूं जो दूसरे मनु हैं ।४-६। उस स्वारोचिष मन्वन्तर में तुषित तथा विद्वान् पारावत नामक देवगण थेये दो गण उक्त मन्वन्तर के स्मरण किये गये हैं। तुषित के गर्भ से समुत्पन्न स्वारोचिष ऋतु के पुत्र पारावत

English

Visnu will be born as a human being with a part of the intelligent god. In the previous birth he would have been born as the powerful Pramiti. In bodily splendour he was (will be) like the moon and will be born when the Kaliyuga is complete. Thus the ten incarnations of the lord have been recounted.

अध्याय ९७

श्लोक 42

हतश्चञ्चुप्रहारेण शुकः श्येनेन भारत ।मूर्च्छया तस्य तद्बीजं पतितं सागराम्भसि

hataścañcuprahāreṇa śukaḥ śyenena bhārata / mūrcchayā tasya tadbījaṃ patitaṃ sāgarāmbhasi

हिन्दी अर्थ

और शिष्ट हैं, जो बारह बारह के गण रूप में कहे गये हैं, छन्‍्दज देवगण स्वारोचिष मन्वन्तर में चौबीस स्मरण किये गये ।७ ८। धेवशस्यस, वामान्य, गोप, देवायत, देव भगवान्, अज, महाबलवान् दुरोण, महाबाहु आप महापराक्रमा महोजा, चिकित्वान् निभृत एवं अंश ये बारह तुषित नाम से पुकारे जाते हैं, इनमें अज बारह हैं। ये सभी ऋतु के पुत्र स्वारोचिष मन्वन्तर में सोमपान करते थे ।६-११। प्रचेता, विश्वदेव, समजञ्ज,

English

The lord takes incarnations in the different periods with a part of his powerful splendour in the three worlds for different purposes and ends in view. He is born in different wombs in accordance with the function he has to perform. When the twentyfifth Kalpa has started and twenty- five years have elapsed, he will be killing all living being and men.

अध्याय ९७

श्लोक 43

मत्स्येन गिलितं तच्च बीजं वसुमहीपतेः ।कन्या मत्स्योदरे जाता तेन बीजेन सुन्दरि

matsyena gilitaṃ tacca bījaṃ vasumahīpateḥ / kanyā matsyodare jātā tena bījena sundari

हिन्दी अर्थ

+इदमर्ध नास्ति घ॒ पुस्तके । इदमर्ध नास्ति क. पुस्तके ।

English

By means of his ruthless activities he will make the Earth left with only the seeds. He would have (then) mas¬ sacred all Vrsalas and almost all impious persons. Then Kalki will have achieved his object along with

अध्याय ९७

श्लोक 44

प्राप्तो ऽसौ लुब्धकैर्मत्स्य आनीतः स्वगृहं ततः ।यावद् विदारितो मत्स्यस् तावद् दृष्टा त्वम् उत्तमे

prāpto 'sau lubdhakairmatsya ānītaḥ svagṛhaṃ tataḥ / yāvad vidārito matsyas tāvad dṛṣṭā tvam uttame

हिन्दी अर्थ

प्रचेताश्चेव यो देवो विश्वदेवास्तथेव च। समञ्जो विश्लुतों यश्व अजिह्मभ्रारिमदंनः होता यज्वा च इत्येते पराक्रानता: परावताः । इत्येता देवता ह्यासन्मनुस्वारोचिषेःन्तरे (१४ सोमपास्तु तदा हाय ताश्रतुविशतिदेवता: । तेषामिद्धस्तदह॑ ह्यासीहृधश्न लोकविश्वतः ३१५ अर्जो वसिष्ठपुत्नस्तु स्तम्भ: काश्यप एवं च। भागंवश्च तदा द्रोगो ऋषभोडज्िरसस्तथा

English

They will be resorting to rivers and mountains. Leaves, roots and fruits will constitute their diet. They will be wearing leaves and barks of trees or hides. There will be a highly indiscriminate fusion of castes. In the last junction of the Kali age they will be short-lived and highly distressed. Their means of sustenance will be destroyed. They will be overwhel¬ med with many adversities. They will undergo sufferings. The people will be completely extinct along with the Kali age. When the Kali age lapses and the Krta Yuga starts again, all objects will regain their original forms.naturally and not other¬ wise. Thus I have recounted the activities of Devas and Asuras. In the context of the narration of Yadu race the great fame of Visnu has been recounted. I shall now recount the race of Turvasu, Puru and Druhvu. Vahni was the son of Turvasu. Gobhanu was the son of Vahni 3. The unconquered heroic Trisanu was Gobhanu's son.

अध्याय ९७

श्लोक 45

शशिमण्डलसङ्काशा सूर्यतेजःसमप्रभा ।दृष्ट्वा त्वां हर्षिताः सर्वे कैवर्ता जाह्नवीतटे

śaśimaṇḍalasaṅkāśā sūryatejaḥsamaprabhā / dṛṣṭvā tvāṃ harṣitāḥ sarve kaivartā jāhnavītaṭe

हिन्दी अर्थ

मनोः स्वारोचिषस्यते पुत्रा बंशकराः स्मृता: । पुराणे परिसंख्याता द्वितीयं चेतदन्तरभ् १६ सप्तषयों मनुर्देवा: पितरश्र चतुष्टयम् । मूल॑ मन्वन्तरस्येते तेषां चेवान्तरे प्रजा: २० ऋषोणां देवता: पुत्रा: पितरो देवसुनवः । ऋषयो देवपुतन्राश्च इति शाह्त्रविनिश्चय: २१

English

These verses (to the end of the chapter) describe a gloomy picture of the society at the end of Kali Yuga. All Puranas are unanimous in depicting the terrible state of the public as Kali advances. This chapter correspond to Bd. 3.74. Reference are to verse numbers.

अध्याय ९७

श्लोक 46

हर्षितास्ते गताः सर्वे प्रधानस्य च मन्दिरम् ।स्त्रीरत्नं कथयामासुर्गृहाण त्वं महाप्रभम्

harṣitāste gatāḥ sarve pradhānasya ca mandiram / strīratnaṃ kathayāmāsurgṛhāṇa tvaṃ mahāprabham

हिन्दी अर्थ

होता एवं यज्वा--ये परम पराक्रमी पारावतगण हैं । ये स्वरोचिष मन्वन्तर के देव समृह थे । ये उपर्यक्त चोबीस देवता उस समय सोमपान करने वाले थे । लोकप्रसिद्ध वैध इन देवताओं का इच्द्र (स्वामी) था ।!२-१५। पुत्र ऊजं, कश्यप के पुत्र स्तम्भ, भूृगु के पुत्र द्रोण, अंगिरा के पुत्र ऋषभ, पुलस्त्य के पुत्र दत्तात्रि, अत्रि के पुत्र निश्चल तथा पुलह के पुत्र धावान् - ये सात ऋषि कहे गये हैं ।१६-१७। चेत्र कविरुत, कृतास्त, विभृत, रवि, वहत् द्रह, वव और शुभ ये नव स्वारोचिष मनु के वंश वृद्धि करने वाले पुत्र पुराणों में परिगणित कह्दे जाते हैं यह द्वितीय मस्वन्तर का वृत्तान्त है। सातों ऋषि, मनु, देवगण और पितर--ये चार प्रत्येक मन्वन्तर के मूल माने गये हैं, इनके अतिरिक्त जो प्रजाएँ हैं, वे सब इन्हों के अवान्तरभूत हैं । देवगण ऋषियों के, पितरगण देवताओं के तथा ऋषिगण देवताओं के पुत्र केहे गये हैं--ऐसा शास्त्रों का निश्चय

English

Genealogy orTurvasu as recorded in AITH, shows Garbha as the predecessor of Gobhanu. Thus, due to the curse of Yayati in connection with the

अध्याय ९७

श्लोक 47

गृहीता तेन तन्वङ्गी ह्यपुत्रेण मृगेक्षणा ।भार्यां स्वामाह तन्वङ्गि पालयस्व मृगेक्षणे

gṛhītā tena tanvaṅgī hyaputreṇa mṛgekṣaṇā / bhāryāṃ svāmāha tanvaṅgi pālayasva mṛgekṣaṇe

हिन्दी अर्थ

है ।१५-२१। भनु से क्षत्रिय और वबेश्यों की तथा सातों ऋषियों से द्विजातियों की उत्पत्ति कही मई है--यही

English

The successor of Duskrta was the king named Sarutha. After Sarutha came Janapltfa and he had four sons. They were Pantfya, Kerala, Cola and Kulya with their kingdoms named after them, viz. Pandya, Kerala, Cola and Kulya.

अध्याय ९७

श्लोक 48

ततः सा चिन्तयामास पराशरवचस्तदा ।एवमुक्त्वा तु सा तेन दत्तात्मानं नरेश्वर

tataḥ sā cintayāmāsa parāśaravacastadā / evamuktvā tu sā tena dattātmānaṃ nareśvara

हिन्दी अर्थ

विस्तार हुआ है, उसी प्रकार स्वारोचिष मनु द्वारा भी सृष्टि विस्तार समझना चाहिए। प्रत्येक कुलों में + धनुध्चिह्वान्तगंतग्रन्थो घ. पुस्तके नास्ति ।

English

Druhyu had two heroic sons well known as Babhru and Setu. Aruddha was the son of Setu and Ripu was the son of Babhru. This strong (king) Ripu was killed in war with very great difficulty by Yauvanasva. Their great war lasted conti¬ nuously for fourteen months.

अध्याय ९७

श्लोक 49

उवाच साधु मे ब्रह्मन्मत्स्यगन्धो ऽनु वर्तते ।ततस्तेन तु सा बाला दिव्यगन्धाधिवासिता

uvāca sādhu me brahmanmatsyagandho 'nu vartate / tatastena tu sā bālā divyagandhādhivāsitā

हिन्दी अर्थ

तृतीयस्त्वथ पर्याय ऑत्तमस्यान्तरे मनोः । पतच देवगणा: प्रोक्तास्तान्वक्ष्यामि निबोधत ४

English

Aruddha's successor was the king named Gandhara after whom the great lan d of Gandhara took its name. 2 The horses bred in Gandhara land are the most excel¬ lent horses. Gandhara's son was Dharma and Ghrta (Dhrta) was his son.

अध्याय ९७

श्लोक 50

कृता योगबलेनैव ज्वालयित्वा विभावसुम् ।कृत्वा प्रदक्षिणं वह्निमूढा तेन रसात्तदा

kṛtā yogabalenaiva jvālayitvā vibhāvasum / kṛtvā pradakṣiṇaṃ vahnimūḍhā tena rasāttadā

हिन्दी अर्थ

सुधामानश्न देवाश्व ये चान्‍्ये वशर्वातनः । प्रत्दंनाः शिवा: सत्वा गणा द्वादश वे स्मृताः सहलस्नधारों विश्वात्मा शमितारो बृह॒द्वसु:। विश्वधा विश्वकर्मा च मनस्वन्तो विराड्यशाः

English

Durdama was born to Ghrta (Dhrta) and his son was Pracetas. A hundred sons were born to Pracetas. All of them were kings. All of them were the rulers of the Mleccha territory in the northern direction (region). Anu had three noble-souled sons. All of them were highly righteous.

अध्याय ९७

श्लोक 51

जलयानस्य मध्ये तु कामस्थानान्यसंस्पृशत् ।ज्ञात्वा कामोत्सुकं विप्रं भीता सा धर्मनन्दन

jalayānasya madhye tu kāmasthānānyasaṃspṛśat / jñātvā kāmotsukaṃ vipraṃ bhītā sā dharmanandana

हिन्दी अर्थ

ज्योतिश्चेव विभाव्यश्च कीतिमान्वंशकारिण: । अन्यानाराधितो देवो बसुधिष्णो विवस्वसुः

English

They were Sabhanara, Paksa and Parapaksa. The son of Sabhanara was the scholarly king Kalanala. Kalanala's son was the pious-souled Spijaya who was righteous. The heroic king Puranjaya was the son of Srnjaya. Janamejaya of great strength and vitality was the son of the saintly king Puranjaya.

अध्याय ९७

श्लोक 52

हसन्ती तमुवाचाथ देव त्वं लोकसन्निधौ ।न लज्जसे कथं धीमन्कुर्वाणः पामरोचितम्

hasantī tamuvācātha deva tvaṃ lokasannidhau / na lajjase kathaṃ dhīmankurvāṇaḥ pāmarocitam

हिन्दी अर्थ

दिनक्रतुः सुधर्मा च धूतवर्मा यशस्विनः । केतुमांश्चेब इत्येते कीतितास्तु प्रमदंनाः यत्तु वाहयतिश्चेव सुवित्तसुनयस्तथा । शिवा होते तु विज्ञेया यज्ञिया द्वादशापराः ३०

English

This king was equal to Indra. His fame was established (even) in heaven. Mahamanas was the son of MahaSala. He was very pious. He was the lord of the seven continents. He was an emperor of great fame. Mahamanas procreated two famous sons.

अध्याय ९७

श्लोक 53

ततस्तेन क्षणं ध्यात्वा संस्मृता हृदि तामसी ।आगता तामसी माया यया व्याप्तं चराचरम्

tatastena kṣaṇaṃ dhyātvā saṃsmṛtā hṛdi tāmasī / āgatā tāmasī māyā yayā vyāptaṃ carācaram

हिन्दी अर्थ

स्वमृडीको5धिपश्चेव वर्चोधा मुहासबेश: । वासवश्च सदाश्वश्च क्षेमानन्दो तथेव च

English

They were Usinara the knower of Dharma and Titiksu the righteous. Uslnara had five wives. They were born of the races of saintly kings. They were Mrga (Nrga in Bd. P.), Krmi, Nava, Darva and Drsadvatl the fifth. Usinara had five sons from them. They made his race flourish. They were virtuous and grew old with the performance of great penance. Mrga (Nrga in Bd. P.) was the son of Mrga (Nrga), Nava was the son of Nava. Krmi was the son of KrmI and Suvrata, the virtuous, was the son of Darva.

अध्याय ९७

श्लोक 54

ततः सा विस्मिता तेन कर्मणैव तु रञ्जिता ।ब्रह्मचर्याभितप्तेन स्त्रीसौख्यं क्रीडितं तदा

tataḥ sā vismitā tena karmaṇaiva tu rañjitā / brahmacaryābhitaptena strīsaukhyaṃ krīḍitaṃ tadā

हिन्दी अर्थ

सत्या होते परिक्रान्ता यज्ञिया द्वादशापराः । इत्येता देवता झासन्नोत्तमस्यान्तरे मनोः ३३३ प्रजाओं के उत्पन्न होने के कारण तथा एक ही प्रकार के नाम पड़ने के कारण विस्तारपृर्वक उसका वर्णन सैंकड़ों वर्षों में भी नहीं किया जा सकता । २२-२३॥ अब इसके उपरान्त तृतीय मनु औत्तम की कार्य विधि का वर्णन कर रहा हूँ । इस मन्वस्तर में पाँच देवगण कहे गये हैं, सुनिये । सुधामा, देंव, प्रददंन, शिव ओर सत्य थे पाँच देवगण कहे गये हैं, जिनमें प्रत्येक की संख्या बारह है। सत्य, धृति, दम, दास्त, क्षाम्र, धृति, शुचि,

English

O Brahmanas, the son of Drsadvatl was (popular¬ ly called) Auslnara Sivi. The city ofSiviwas famous as Siva- pura * 1 (II) (III) (IV) and that of Mrga was the Yaudheya city. Navarastram belonged to Nava and the city Krmila to Krmi. That of Suvrata was Vrsta (Ambastha). Now listen and understand Sivi's sons. The four sons of Sivi called Sivis were very popular among the people. They were Vrsadarbha, Suvlra, Kekaya and Madraka.

अध्याय ९७

श्लोक 55

ततः सा तत्क्षणादेव गर्भभारेण पीडिता ।प्रसूता बालकं तत्र जटिलं दण्डधारिणम्

tataḥ sā tatkṣaṇādeva garbhabhāreṇa pīḍitā / prasūtā bālakaṃ tatra jaṭilaṃ daṇḍadhāriṇam

हिन्दी अर्थ

ईब, ऊज्ज, ज्येष्ठ, और वपुृष्मानू--ये बारह सुधामा नामक देवगण कहे गये हैं ।२४-२५। सहलधार, विश्वात्मा, शतधार (झमितार) बुह॒तू, वसु, विश्वकर्मा, मनस्वस्त, विराटू, यश्य, ज्यों ति, विभाक, ओर कीतिमान् ये वंश की वृद्धि करने वाले हैं। अन्य, अनाराधित, देव, वसु, धिष्णु विवस्वसु, दिन, क्रतु, सुधर्मा, धृतवर्मा, यशस्वी और केतुमान्ये प्रतदंन गण नाम से कहे गये हैं ।२६-२५। हंस, स्वर, अहिहा, श्रतदंन,

English

Their territories were very flourishing. They were Vrsadarbhas, Sucldarbhas, Kekayas and Madrakas. Now listen to the progeny of Titiksu. These places are located as follows: The mighty-armed son of Titiksu named Us'adratha was the well-known king in the eastern quarter. His son was Hema.

अध्याय ९७

श्लोक 56

कमण्डलुधरं शान्तं मेखलाकटिभूषितम् ।उत्तरीयकृतस्कन्धं विष्णुमायाविवर्जितम्

kamaṇḍaludharaṃ śāntaṃ mekhalākaṭibhūṣitam / uttarīyakṛtaskandhaṃ viṣṇumāyāvivarjitam

हिन्दी अर्थ

यशस्कर, सुदान, वसुदान, सुमझ्ञस, विष, हव्यवाहू, सुवित्त और सुनय- इन्हें शिव के नाम से जानना चाहिए। यज्ञिय बारह दूसरे हैं। अब सत्य के अनुगामियों के नाम सूनिये, दिक्‍्पति, वाक्‍पति, विश्व, शम्भ, स्वमृडीक, अधिप, वर्चोधा, मुह, वासव, सदाशव, क्षेम और आनन्द--ये बारह सत्यगण के नाम से विख्यात हैं। थज्ञिय बारह दूसरे हैं। ये उपर्युक्त देवगण औत्तम मनु की कार्यावधि में कह्ढे गये हैं ।१६-३३। अज, परशु, अजश्च परशुश्चेव दिव्यों दिव्यौषधिनंयः । देवानुजश्याप्रतिमों महोत्साहोशिजस्तथा ३४ विनोतश्च सुकेजुश्व॒ सुभित्र: थुबल: शुचिः । औत्तमस्य सनोः पुत्रास्त्रयोदश सहात्मन: ॥

English

Sutapa was born to Hema and Bali was the son of Sutapas* (Bd. P.). The noble-minded Bali who was a great Yogin was bound (by Vamana). He took birth in the human womb, being desirous of children, as the family was ncarin extinction due to absence of issues. He begot sons who established the discriplines of four castes on this earth. He procreated the sons Ahga, Vanga, Sulha, Pundra and ICalinga. These are called Baleya Ksatras (the Ksatriyas born of Bali). That lord had Brahmana sons also called Baleya Brah- manas. They established the line (of Bali). Many boons were granted to the intelligent Bali by the delighted Brahma. The boons granted were Mahayogitva (the state of being a great Yogin), longevity of life lasting for a Kalpa, invincibility in war, great inclination towards righteousness and piety, the vision of the three worlds, importance among his descendants unrivalled state in strength as the ability to see the true prin¬ ciples of Dharma. "You will establish the (discipline of) four castes"—on being thus told by the lord, king Bali attained great peace (of mind). After a long period the scholarly Bali went back to his own abode. The territories of the sons were Angas, Vangas, Sulhakas (Suhma), Pundras and Kalirigas. They were very flourishing territories.

अध्याय ९७

श्लोक 57

ततो ऽपि शङ्किता पार्थ दृष्ट्वा तं कलबालकम् ।वेपमाना ततो बाला जगाम शरणं मुनेः

tato 'pi śaṅkitā pārtha dṛṣṭvā taṃ kalabālakam / vepamānā tato bālā jagāma śaraṇaṃ muneḥ

हिन्दी अर्थ

पुलस्त्यपुत्रस्य सुतास्तामसस्पान्तरे सनोः । गणस्तु तेषां देवानामेकेकः पश्चविशक: २८

English

O holy lord, how were these five Ksetraja sons of Formerly there was an intelligent and renowned sage named Asija. The wife of this noble-souled sa-e was named Mamata. Not desirous of having sexual intercourse with him, Mamata spoke thus to Brhaspati: "I am pregnant due to my contact with your elder brother. This is the eighth (month). O Brhaspati, this great child in the womb cries much. The son of Asija that he is, he has learned the Vedas with their six ancillaries and he repeats the Vedic Mantras.

अध्याय ९७

श्लोक 58

रक्ष रक्ष मुनिश्रेष्ठ पराशर महामते ।जातं मे ऽत्यद्भुतं पुत्रं कौपीनवरमेखलम् ।दण्डहस्तं जटायुक्तम् उत्तरीयविभूषितम्

rakṣa rakṣa muniśreṣṭha parāśara mahāmate / jātaṃ me 'tyadbhutaṃ putraṃ kaupīnavaramekhalam / daṇḍahastaṃ jaṭāyuktam uttarīyavibhūṣitam

हिन्दी अर्थ

इन्द्रियाणि तदा देवा मनोस्तस्यान्तरे स्मृताः ३६ तेषां च प्रभुदेवानां शिविरिन्द्र: प्रतापवान् । सप्तर्यथोष्न्तरे चव ताबन्निबोधत सत्तमाः ४० काव्यो हर्षस्तथा चेब काश्यप: प्रथुरेव व । आत्रेयश्चाग्निरित्येब ज्योतिर्धामा! च भागवः ४१ पौलड्ो वनपीठश्च गोत्रवासिष्ठ एबं च। चेत्रस्तथा5वि पौलस्त्य ऋषयस्तामसेःन्तरे दिव्य, दिव्यौषधि, नय अनृपम वीर देवानुज, महोत्साह औशिज, विनीत, सुकेतु, सुमित्र, सुबल, और शुचि--ये तेरह महात्मा औत्तम मनु के पुत्र कहे गये हैं, जो क्षत्रियवंश की वृद्धि करने वाले थे--यह तृतीय

English

Though emphatically told thus by her, the noble- soulcd Brhaspati of excessive refulgence did not restrain him- self, as he was overwhelmed by passion. The virtuous-souled Brhaspati did have his sexual intercourse with her. Even as he was discharging the semen virile; the child in the womb spoke thus:

अध्याय ९७

श्लोक 59

पराशर उवाच: मा भैषीः स्वसुते जाते कुमारी त्वं भविष्यसि ।नाम्ना योजनगन्धेति द्वितीयं सत्यवत्यपि

parāśara uvāca: mā bhaiṣīḥ svasute jāte kumārī tvaṃ bhaviṣyasi / nāmnā yojanagandheti dvitīyaṃ satyavatyapi

हिन्दी अर्थ

प्रकार औत्तम मनु की सृष्टि का भी विस्तार हुआ कहा गया है। अब इसके उपरान्त तामस मनु की सृष्टि का विवरण विस्तारपुबेक क्रमश: सुनिये चतुर्थ तामस नामक मन्वन्तर में सत्य, स्वरूप, सुधी और हरि, इन चार नामों वाले देवगण थे। इनमें से एक-एक गण में पच्चीस देवता थे ।३४-३८५। इस तामस मनु की कार्यावधि में पुलस्त्य पुत्र के पुत्रों का प्रादुर्भाव हुआ था। सत्यप्राण, परम श्रेष्ठ सुनिगण जिन एक सौ इन्द्रियों को

English

"No Snatakn (a Brahmana who just had his sacred ablution after completing his Vedic study) shall deposit his (semen virile) here. There is no space here for two. You too are one with never-failing semen virile. I have come here first." Brhaspati, the sage of divine attributes, became in¬ furiated on being told thus. He cursed the son of Asija, his brother, who was yet in the womb: "You have spoken thus to me on an occasion coveted by all living beings. Since you have spoken thus out of delusion, you will enter a long period of darkness".

अध्याय ९७

श्लोक 60

शंतनुर् नाम राजा यः स ते भर्ता भविष्यति ।प्रथमा महिषी तस्य सोमवंशविभूषणा

śaṃtanur nāma rājā yaḥ sa te bhartā bhaviṣyati / prathamā mahiṣī tasya somavaṃśavibhūṣaṇā

हिन्दी अर्थ

तथा आठवें तम कौ स्वीकार करते हैं, उनमें से वे ही इन्द्रिय समूह उस मन्वन्तर के देवगण स्मरण किये गये हैं। और जो उनका प्रभु प्रतापशाली शिवि था वही उस मन्वन्तर का इन्द्र था। है सत्तम ! इसके अनन्तर उस मन्वन्तर के सप्त ऋषियों को मुनिये ।३६-४०। कवि के पुत्र हर्ष, कश्यप के पुत्र पृथ, अत्रि के पुत्र अग्नि, भगु के पुत्र ज्योतिर्धामा, पुलह के पुत्र वनपीठ, गोत्र वासिष्ठ और पुलस्त्य के पूत्र चेत्र--ये तामस मन्वन्तर के सात ऋषि हैं। है ऋषिगण ! जनघण्ट, शान्ति, नर, ख्याति, भय, प्रियभृत्य, अविक्ष, दृढ़ और उद्यमशील

English

Due to that curse, the sage thereafter came to be called Dlrghatamas. Asija's brother, his uncle, had built a house for him. While he was staying there, a bull came there casually.

अध्याय ९७

श्लोक 61

गच्छ त्वं स्वाश्रयं शुभ्रे पूर्वरूपेण संस्थिता ।मा विषादं कुरुष्वात्र दृष्टं ज्ञानस्य मे बलम्

gaccha tvaṃ svāśrayaṃ śubhre pūrvarūpeṇa saṃsthitā / mā viṣādaṃ kuruṣvātra dṛṣṭaṃ jñānasya me balam

हिन्दी अर्थ

हर्र. वायुपुराणम् ..

English

Surrounded by cows he grazed the Darbha grass that had been brought for the DarSa 1 rituals. DIrghatamas caught hold of the quivering bull by its horns. Caught by him, the bull could not move even a step. Then the bull spoke to him: "O foremost one among the strong persons, leave me off. o dear one, a strong one like you has not been met with by me anywhere, even though I had been bearing the three-eyed lord (everywhere), as a result of which I have come down to the earth.

अध्याय ९७

श्लोक 62

इत्युक्त्वा प्रययौ विप्रः सा बाला पुत्रमाश्रिता ।नत्वोचे मातरं भक्त्या साष्टाङ्गं विनयानतः

ityuktvā prayayau vipraḥ sā bālā putramāśritā / natvoce mātaraṃ bhaktyā sāṣṭāṅgaṃ vinayānataḥ

हिन्दी अर्थ

पत्चमे त्वथ पर्याये मनोश्वारिष्णवेष्न्तरे । गणास्त सुसमाख्याता देवतानां त्रियोधत वैदिक: प्रविराशी च वादश्च प्राशश्येति चतुदंश। अम्तताभा: स्मृताः होते देवाश्चारिष्णवेडन्तरे - - ॥४७ -

English

O most excellent one among strong persons, leave me off. I am pleased with you. Choose a boon". On being told thus, the sage told the bull: "Where will you go alive, away from me? Hence I will not release you, the quadruped that eats others' wealth". Then that bull replied to DIrghatamas:

अध्याय ९७

श्लोक 63

क्षम्यतां मातरुक्तं मे प्रसादः क्रियताम् अपि ।ईश्वराराधने यत्नं करिष्याम्यहमम्बिके

kṣamyatāṃ mātaruktaṃ me prasādaḥ kriyatām api / īśvarārādhane yatnaṃ kariṣyāmyahamambike

हिन्दी अर्थ

कीतितास्तु विकुण्ठा व सुमेधांस्तु निबोधत् . .... न 35 + -+- फ०:

English

"O dear one, to us nothing is sinful. There is no theft. We do not distinguish between what should be eaten or what should not be eaten or what should be drunk or should not be drunk. We do not know what should be done or what should not be done, what should be approached or what should not be approached. O Brahmana, we are not sinners. This is remembered as the Dharmaofcows and bulls". 1 2 On hearing the name of cows mentioned, he became confused and released him. Thanks to his devotion to the cows as ordained by the Vedas, he propitiated the bull.

अध्याय ९७

श्लोक 64

ततः सा पुत्रवाक्येन विषण्णा वाक्यम् अब्रवीत्

tataḥ sā putravākyena viṣaṇṇā vākyam abravīt

हिन्दी अर्थ

मेधावान्मेधहर्ता च कीतितास्तु सुमेघसः .. +-« . - कर : पृष्ठलोढड, ऋंत, और ऋतबन हैं। अब पांचवें पर्याय क्रम से आगत चरिष्ण नामक मन्वन्तर में होने वाले सुप्रसिद्ध देवताओं के गणों को सुनिये ।४१-४४॥ उस चरिष्ण नामक वसिष्ठ प्रजापति के अमृतात्मा, आभूतरण, -विकुण्ठ और सुमेधा नाम से विख्यात चार सूपुत्रननण थे। इन चारों सुप्रसिद्ध गणों में से एक-एक की संख्या चौदह थी। ये भास्कर नाम से भी खझ्यात हैं। स्वप्न, विप्र, अग्नि,

English

The sacrificial rite to be performed on the New Moon Day.. This practice of open and unconcealed sexual intercourse is men¬ tioned in the M.Bh. (MW 365A) and seems to have been followed by Dirghatamas. The Buddha mentions this Dharma in derision.

अध्याय ९७

श्लोक 65

योजनगन्धोवाच: मा त्यक्त्वा गच्छ वत्साद्य मातरं मामनागसम् ।त्वद्वियोगेन मे पुत्र पञ्चत्वं भाव्यसंशयम्

yojanagandhovāca: mā tyaktvā gaccha vatsādya mātaraṃ māmanāgasam / tvadviyogena me putra pañcatvaṃ bhāvyasaṃśayam

हिन्दी अर्थ

मास, प्रत्येतिष्ठ अमृतं, सुमति वाविराव, उद श्रवा, प्रविराशी, वाद और प्राश - ये देवगण चारिष्ण नामक मज्बन्तर में अमृता नाम से विख्यात थे। मति, सुंमति, ऋत, सत्य आवति, विवि, मद्र बिनेय, जेता जिष्णू, सह, द्युतिमान, और श्रव, ये नाम आभूतरज नामक गण के विख्यात हैं। वषभेत्ता, जय, भीम शुचि, दान्त, दद, दम नाथ विद्वान, अजेय कुश, गौर, और, श्र व, ये विकुण्ठ नामक देवगण हैं अब

English

Considering it to be his arrogance, Saradvan did not brook it Using force and following Godharma (the practice of cattle), he had approached his daughter-in-law (the wife of younger brother). On seeing this trespass, Saradvan reflected. The noble- souled (Saradvan) knew what was destined to happen. So he did not confer death on him (Dlrghatamas). With eyes turned red due to anger, he shouted to Dlrghatamas: You do not distinguish between whom to approach and whom not to. Following Godharma you have solicited your daughter-in-law.

अध्याय ९७

श्लोक 66

नास्ति पुत्रसमः स्नेहो नास्ति भ्रातृसमं कुलम् ।नास्ति सत्यपरो धर्मो नानृतात्पातकं परम्

nāsti putrasamaḥ sneho nāsti bhrātṛsamaṃ kulam / nāsti satyaparo dharmo nānṛtātpātakaṃ param

हिन्दी अर्थ

सुमेधागण को सूनिये ४४-४०। मेधा, मेघातिथि. सत्यमेधा, प्ृषश्िममेधा, अल्पमैधा भूयोमेधा प्रभृति ऐश्वयं- सुमेधा नाम से पुकारे जाते हैं। उन पाँचवें मन्वन्तर में उन देवमणों- में परम पराक्रमी तथा पुरुषार्थी विभ

English

You are a man of despicable conduct. I am casting you o(T. Go away along with your evil action. In spite of being blind, old and dependent on others for maintenance you have committed a deplorable, sinful action. Therefore, you are for¬ saken. I am convinced that you are a person of evil conduct". Thereafter he thought of a ruthless action. After rebuking Dlrghatamas many times, he caught hold of him by his arms, put him in a sealed casket and hurled it into the waters of Gariga.

अध्याय ९७

श्लोक 67

बालभावे मया जात आधारः किल जायसे ।न मे भर्ता न मे पुत्रः पश्य कर्मविडम्बनम्

bālabhāve mayā jāta ādhāraḥ kila jāyase / na me bhartā na me putraḥ paśya karmaviḍambanam

हिन्दी अर्थ

महापुराणसंभाव्य: प्रत्यद्गयहरा शुंचि: । बेजबन्धुनिरामित्रः केतु भूछगो दढव्तः ॥। द रा चरिष्णवस्य पुत्रास्ते पत्चमं चेंतदन्‍्तरमू .

English

For seven days the sealed casket was wafted by the current. King Bali, the knower of the principles of Dharma, who was in the company of his wife, saw the sinking casket borne towards him by the current. Bali, the righteous-souled son of Virocana, saved him and took him to his harem where he propitiated him with different kinds of food and drinks, and looked after him. The delighted sage asked Bali to choose a boon accord¬ ing to his desire. The leading Danava chose the boon for (blessing him with) a son.

अध्याय ९७

श्लोक 68

व्यास उवाच: मा विषादं कुरुष्वान्तः सत्यम् एतन्मयोरितम् ।आपत्काले ऽस्मि ते देवि स्मर्तव्यः कार्यसिद्धये

vyāsa uvāca: mā viṣādaṃ kuruṣvāntaḥ satyam etanmayoritam / āpatkāle 'smi te devi smartavyaḥ kāryasiddhaye

हिन्दी अर्थ

षष्ठ खल्वंथ पययि देया ये चाक्षुषेल्त्तरे। आश्राः पसुता भाव्याश्च प्रथुकाश्च दिघौकस: ॥ सह्टानुभावः लेखाश्च पत्च देवगणाः स्मृता कर . गंणश्च तेषां देवानामेकको ह्मष्टकः सता: -- .

English

The righteous-souled sage ot good sell-control begot of that Sudra woman two sons of great prowess, Kakslva and Caksus. They studied the Vedas duly and be¬ came masters and expounders of Vedas, great enlightened Siddhasand excellent ones with direct vision of Dharma. On seeing them, Kakslva and Cak§us, the king, Bali, the son of Virocana, asked the sage, "Are these my sons?" The sage said, "O excellent Asura, no, that is not the case. They ai e mine. Due to your deception, these god-like children are born of Sudra womb. Considering me blind and old, Sudesna, your queen, sent the Sudra servant-maid unto me and disrespected me.

अध्याय ९७

श्लोक 69

आपदस्तारयिष्यामि क्षम्यतां मे दुरुत्तरम् ।इत्युक्त्वा प्रययौ व्यासः कन्या सापि गता गृहम्

āpadastārayiṣyāmi kṣamyatāṃ me duruttaram / ityuktvā prayayau vyāsaḥ kanyā sāpi gatā gṛham

हिन्दी अर्थ

अन्तरोक्षो बसुहयो ह्यतिथिश्च प्रियन्नत:) श्रोता मन्‍्ता घुमन्ता च आय्या होते प्रकोतिताः..

English

Bali, thereupon propitiated the excellent sage again. The lord rebuked his wife Sudesna. He bedecked her in ornaments and gave her unto the sage. The sage DIrghatamas spoke thus to the queen: "O splendid lady, if, without showing aversion, you lick from head to foot my naked body smeared well with curds mixed with salt, you will obtain those sons mentally desired by you". The queen, thereupon, carried out all his instructions. When she reached the anus, her aversion was so great that she avoided it. Thereupon that sage said to her: <c O auspicous lady, since you avoided the anus, the eldest son you will give birth to will be without anus".

अध्याय ९७

श्लोक 70

पराशरसुतस्तत्र विषष्णो वनमध्यतः ।त्रेतायुगावसाने तु द्वापरादौ नरेश्वर

parāśarasutastatra viṣaṣṇo vanamadhyataḥ / tretāyugāvasāne tu dvāparādau nareśvara

हिन्दी अर्थ

दतिश्चत महासंत्व: प्रयुत्या: परिकीतिता: “ द भाव्याह्म ते स्वृता देवा; पृथुकांस्तुनिबोधत ..... . ......

English

This Purana has mixed up two different Balis—Bali or Mahabali, the rival of Indra, who donated three feet of land to Vamana, was not childless. Bana, Usa*s father, was his son. This Bali is another East Indian King who being childless requested thus to Dirghatamas. Then the queen replied to the sage Dirghatamas, "O blessed one, it does not behove you to give me a son like that".

अध्याय ९७

श्लोक 71

व्यासार्थं चिन्तयामासुर्देवाः शक्रपुरोगमाः ।आख्यातो नारदेनैव पुत्रः पराशरस्य सः

vyāsārthaṃ cintayāmāsurdevāḥ śakrapurogamāḥ / ākhyāto nāradenaiva putraḥ parāśarasya saḥ

हिन्दी अर्थ

ऊध्वबाहुं, पुलहपुत्र पजन्य, तथा अत्रिपुत्र सत्यनेत्र --ये सात ऋषि उस रबत नामक पाँचवें मन्वन्तर में थे । महापुराण सभाव्य-प्रत्यड़ परहा शुचि, बलबन्धु, निरामित्र, केतुभद्भ, दुृढव्रत--ये चरिष्णव के पूत्र थे--- पाँचव मच्वन्तर के वृत्तारंत का वर्णन कर चुका ।५१-५४४५। स्वारोचिष, औत्तम, तामस और रैवत-ये चार मनु प्रियत्रत के चंश में उत्पन्न हुए हैं। अब पर्याय क्रम से छठे चाक्षष नामक मन्वन्तर में जो देवगण हो

English

The sage said: "O gentle lady, this is your own fault. It will not be otherwise. O queen of good rites, I shall bestow a son unto you. Even without anus, he will perform all bodily functions". Touching her belly, the sage Dirghatamas continued— "O lady of sweet smiles, since' you have licked up the curds from my body, your womb is filled like the ocean on the Full Moon Day. Five splendid sons comparable to the sons of Devas will be born to you. They will be refulgent, valiant and righteous and performer of sacrifices." Then Anga, the eldest son of Sudesna, was born. The other sons born to her thereafter were Vanga, Kalinga, Punclra and Brahma (Suhma in Bd. P. v. 87).

अध्याय ९७

श्लोक 72

कैवर्तपुत्रिकाजातो ज्ञानी जह्नुसुतातटे ।ततो नारदवाक्येन आगताः सुरसत्तमाः

kaivartaputrikājāto jñānī jahnusutātaṭe / tato nāradavākyena āgatāḥ surasattamāḥ

हिन्दी अर्थ

गये हैं. उनका वर्णन कर रहा हूँ आश्र, प्रसृत, भाव्य प्रथुक और लेख ये पाँच महानुभाव देवगण उस मन्वन्तर के स्मरण किये गये हैं। देवताओं की यह सृष्टि माताओं के नाम से पुकारी जाती है। प्रजापति अत्रि के पुत्र आरण्य ऋषि'के' ये समस्त देवगण नाती माने गये हैं उन देवताओं के पाँचों गणों में एक-एक गण के अन्तगंत आठ देवता. स्मरण किये गये हैं ६-५८। अस्तरिक्ष, बसु, हय, अतिथि, प्रियत्रत, श्रोता, मन्ता क्‍ और सुमन्‍्ता--ये आद्य के नाम से विख्यात हैं। श्येनमद्र, पहय, महायशस्वी पथ्यनेत्न, सुमना, संवेता, रेवत, सुप्रचेता, ओर महाबलवान् द्युति--ये प्रयूति के पुत्रगण कहे गये हैं ।(५६-६०। विजय, सजय, मन, उद्यान, समति सूपरि, विसात, और अरथंपति+-ये भाव्य नामक देवगण के नाम से विख्यात हैं,” अब पृथुक्ों को सुनिये अजिष्ट,

English

For certain reasons, his (Bali's) progeny had been prevented by Brahma, saying, "Let there not be any off¬ spring of this nobie-soulcd (king) by his own wives"* That was why he begot children of human wombs. Then the delighted bull, the son of Kamadhenu, spoke these words to Dirghatamas: "Since you have done this after pondering over Godharma, I am pleased with you. I shall release you (from the curse).

अध्याय ९७

श्लोक 73

रामः पितामहः शक्रो मुनिसङ्घैः समावृताः ।आस्यादिकं पृथग्दत्त्वा साधु साध्वित्युदीरयन्

rāmaḥ pitāmahaḥ śakro munisaṅghaiḥ samāvṛtāḥ / āsyādikaṃ pṛthagdattvā sādhu sādhvityudīrayan

हिन्दी अर्थ

अजिष्ट: शाक्यनो देवों वानपृष्ठस्तथव ले। शांकरः सत्यधुष्णुश्च विष्णुश्य विजयस्तथा ॥

English

Hence, look, I shall remove your long period of dark¬ ness and gloom, as well as the curse of Brhaspati along with the other sins that may be lingering, sticking to your body. After sniffing at you, I shall remove your fear of death and old age." As soon as he was sniffed at, the darkness was destroyed and he began to see. He regained his eye-sight. He became a young man

अध्याय ९७

श्लोक 74

पितामहेन वै बालो गर्भाधानादिसंस्कृतः ।द्वीपायनो द्वीपजन्मा पाराशर्यः पराशरात्

pitāmahena vai bālo garbhādhānādisaṃskṛtaḥ / dvīpāyano dvīpajanmā pārāśaryaḥ parāśarāt

हिन्दी अर्थ

अजितश्च महाभागः प्रथकास्ते दिशोकसः: लेखांस्तथा प्रवक्ष्याि ब्रृबतो से निबोधत । मनोजव:ः प्रघासस्त प्रचेतास्त महायशाः ॥६ ३ . बातो भ्रवक्षितिश्चेध अद्भुतश्चेब वीयंवान् । अबनो बृहस्पतिश्चेब लेखा: संपरिकीर्तिताः ६४

English

Thereafter Kakslvan went to Giripraja (Girivraja_Bd. After a long period, he became purified through his penance. After shaking off his defects, the lord (sage) attained Brahmanahood along with his younger brother.

अध्याय ९७

श्लोक 75

कृष्णांशात्कृष्णनामायं व्यासो वेदान्व्यसिष्यति ।विरञ्चिनाभिषिक्तो ऽसौ मुनिसङ्घैः पुनःपुनः

kṛṣṇāṃśātkṛṣṇanāmāyaṃ vyāso vedānvyasiṣyati / virañcinābhiṣikto 'sau munisaṅghaiḥ punaḥpunaḥ

हिन्दी अर्थ

सुधामा काश्यपश्चेब बसिष्ठों जिरजस्तथा अतिमानश्च पौलस्त्यः सहिष्णु: पोलहस्तथा ॥

English

Then spoke his father: "O Lord, now I am (really) one blessed with a son. By having a famous and good son (like you), 1 have achieved my objective (and am happy and con¬ tented) in life." With his soul united in Yogic practice, he attained Brahman-hood and extinction of (worldly bondage). After obtaining Brahmana-hood Kakslvan procreated a thousand sons. Those dark-skinned Gautamas (descendants of Gautama) are remembered as the sons of Kakslvan. Thus the association of DIrghatamas and Bali, the son of Virocana, has been narrated. So also the progeny of both. After the corona¬ tion of his five sinless sons, the contented Bali resorted to Yogic practice. The lord of Yogic soul bides his time roaming (on the earth) while remaining invisible to all living beings.

अध्याय ९७

श्लोक 76

व्यासस्त्वं सर्वलोकेषु इत्युक्त्वा प्रययुः सुराः ।तीर्थयात्रा समारब्धा कृष्णद्वैपायनेन तु

vyāsastvaṃ sarvalokeṣu ityuktvā prayayuḥ surāḥ / tīrthayātrā samārabdhā kṛṣṇadvaipāyanena tu

हिन्दी अर्थ

शाक्यन, वानपृष्ठ, शांकर, सत्यधष्ण विष्णु, विजय तथा महाभाग्यवान् अजित ये पथुक नामक देवगण हैं अब लेख नामक देवताओं का वर्णन कर रहा हूँ, सुनिये । मनोजव प्रधास महायहास्व्री प्रचेता, वात, थ्र॒वक्षिति, पराक्रमी अद्भुत, अवन और बृहस्पति --ये लेख नाम से पुकारे जाते हैं। उस छठे मन्वन्तर में उन देवगणों का स्वामी इन्द्र सहापराक्रमी मनोजब था। भगु गोत्रोत्यन्न उन्नत, अंगिरापुत्र हविध्मान, कश्यपपुत्र

English

Some words missing herein the text are supplied here. The elephant of Sakra was bom as his elephant

अध्याय ९७

श्लोक 77

गङ्गावगाहिता तेन केदारश्च सपुष्करः ।गया च नैमिषं तीर्थं कुरुक्षेत्रं सरस्वती

gaṅgāvagāhitā tena kedāraśca sapuṣkaraḥ / gayā ca naimiṣaṃ tīrthaṃ kurukṣetraṃ sarasvatī

हिन्दी अर्थ

मधु ये चाक्षुष मन्वन्तर के सात ऋषि हैं ।६३-६६। उरु, पुरुशतद्यम्त, तपस्वी सत्यवाक्, कृति, अग्निष्णत्, अतिरात्र और सूद्युम्न ये नव तथा दसवें अभिमन्यु --ये चाक्षपष मनु के दस पुत्र हैं जो नाइलेय नाम से भी विख्यात हैं, छठवें मन्वन्तर का यही विवरण है। इस महात्मा चाक्ष॑ंषमनु का सृष्टि क्रम वेवस्वत मनु को भाँति कहा जाता है। दिजगण उसका विस्तृत बत्तान्त मैं क्रशः आप लोगों को सूना चुक्रा

English

Haryanga's successor was the king Bhadraratha. Bhadraratha's son was Brhatkarma, the lord of subjects. Bjhadratha was his son and Brhanmana was born of him. Brhanmana procreated the son Rajendra. He was otherwise known as Jayadratha and from him was born king Drdharatha. The son of Drdharatha was Janamejaya, the conqueror of the universe.

अध्याय ९७

श्लोक 78

उज्जयिन्यां महाकालं सोमनाथं प्रभासके ।पृथिव्यां सागरान्तायां स्नात्वा यातो महामुनिः

ujjayinyāṃ mahākālaṃ somanāthaṃ prabhāsake / pṛthivyāṃ sāgarāntāyāṃ snātvā yāto mahāmuniḥ

हिन्दी अर्थ

ऋषियों दे कहा--सूतजी ! चाक्षष मनु के उत्तराधिकारी कद्यप के गोत्र में उत्पन्न हुए/उसके गोत्र में जो अन्य लोग उत्पन्न हुए, उन्हें यथार्थतः बतलाइये खूत थे कहा- ऋषिव॒न्द ! चाक्षुष मनु का वंश वर्णन मैं कर रहा हूँ, सुनिये। उसके बंश में बेन का पुत्र प्रतापी पृथ्ु नामक एक सम्राट उत्पन्न हुआ इसके अतिरिक्त अन्यान्य प्रजापति गण प्रादुभत हुए।

English

His successor, the king of Ahgas, was Kama. Kama's son was Surasena and Dvija is remembered'as his son. How was Karna known as the son of a charioteer and how did he become a member of the family of kings of Ahgas? This we wish to hear. Indeed you are very efficient (in narra¬ tion).

अध्याय ९७

श्लोक 79

अमृतां नर्मदां प्राप्तो रुद्रदेहोद्भवां शुभाम् ।साह्लादो नर्मदां दृष्ट्वा चित्तविश्रान्तिमाप च

amṛtāṃ narmadāṃ prāpto rudradehodbhavāṃ śubhām / sāhlādo narmadāṃ dṛṣṭvā cittaviśrāntimāpa ca

हिन्दी अर्थ

दक्षकस्य तु पुत्रोउस्य राजा ह्यासीत्पजापतेः । स्वायं भुवेन सनुना दत्तोञचत्रे: कारण प्रति ॥

English

They were Yasodevi and Satya. The race is bifurca¬ ted on account of these two wives. Jayadratha otherwise known as Rajendra was born of Yasodevi. That noble-minded heroic son of Das'aratha, Caturanga, the pro¬ motor of his family, was born through the grace of Rsyasrriga. It is reported that Prthulasva was Caturanga's son. The son of Prthulas'va was (?) of Campa. The (capital) city of Campa was beautiful. It became the beautiful Malini (real name of Campa).

अध्याय ९७

श्लोक 80

तपश्चचार विपुलं नर्मदातटमाश्रितः ।ग्रीष्मे पञ्चाग्निमध्यस्थो वर्षासु स्थण्डिलेशयः

tapaścacāra vipulaṃ narmadātaṭamāśritaḥ / grīṣme pañcāgnimadhyastho varṣāsu sthaṇḍileśayaḥ

हिन्दी अर्थ

उत्तानपादाच्चतुरा सूनृता वित्तभाविनी । धर्मस्य कन्या धर्मज्ना सूनृता नाम विश्वुता उत्पन्ना चाधिधर्मेण भ्रुवस्थ जननी शुभा। धर्मस्य पत्न्यां लक्ष्यां वे उत्पन्ना सा शुचिस्मिता

English

The city of Campavati (alias) Campa was inhabited by people of four Varnas (castes). They lived in Campavati for sixty thousand years. By Brahmanas, Ksattriyas, Vais'yas, by all, their own duty (Dharma) was followed. All were devoted to Visnu by performing penance and following the duties of their (respective) caste. (Defective verse) Satya gave birth to the famous Vijaya who was of mixed Brahmana-Ksatriya caste (?) Vijaya's son was Dlijli and his son was Dhrtavrata.

अध्याय ९७

श्लोक 81

सार्द्रवासाश्च हेमन्ते तिष्ठन्दध्यौ महेश्वरम् ।स्वान्तर्हृत्कमले स्थाप्य ध्यायते परमेश्वरम्

sārdravāsāśca hemante tiṣṭhandadhyau maheśvaram / svāntarhṛtkamale sthāpya dhyāyate parameśvaram

हिन्दी अर्थ

थ्रुवं च कीतिमन्तं च अयस्मन्तं वबसूं तथा। उत्तानपादो5जनयत्कन्ये है च शुचिस्मिते ॥

English

Dhrtavrata's son was Satyakarma of great fame. Satyakarma's son was Adhiratha, the charioteer. He adopted and looked after Karna. Hence Karna was known as the son of a charioteer. Thus everything that had been asked about Karna has been mentioned to you. Thus all the kings in the family of Ariga have been recounted by me. Now listen to the progeny of Puru in detail and in the proper order.

अध्याय ९७

श्लोक 82

सृष्टिसंहारकर्तारम् अछेद्यं वरदं शुभम् ।नित्यं सिद्धेश्वरं लिङ्गं पूजयेद्ध्यानतत्परः

sṛṣṭisaṃhārakartāram achedyaṃ varadaṃ śubham / nityaṃ siddheśvaraṃ liṅgaṃ pūjayeddhyānatatparaḥ

हिन्दी अर्थ

मनस्विनी स्वरां चेब तयोः पुत्राः प्रकोतिता: तस्मै ब्रह्म ददौ प्रीतो ज्योतिषां स्थानमुत्तमम् । आभुतसंप्लवं हृद्यमस्तोदयविवर्जितस् ८० तस्यातिमात्रार्तिद्ध च महिमानं निरीक्षय ह। देत्यासुराणामाचार्य: श्लोकमप्युशना जगो १८ १

English

The mighty-armed son of Puru, Janamejaya became a king. His son was Aviddha who conquered the eastern region. From Aviddha was born as son the great hero Manasyu. King Jayada was the son of Manasyu.

अध्याय ९७

श्लोक 83

अर्चनात्सिद्धलिङ्गस्य ध्यानयोगप्रभावतः ।प्रत्यक्षः शङ्करो जातः कृष्णद्वैपायनस्य सः

arcanātsiddhaliṅgasya dhyānayogaprabhāvataḥ / pratyakṣaḥ śaṅkaro jātaḥ kṛṣṇadvaipāyanasya saḥ

हिन्दी अर्थ

जिनमें प्रावेतस दक्ष नामक प्रजापति थे । प्रजापति अत्रि ने उत्तानपाद नामक पूत्र को ग्रहण किया । इस दक्ष प्रजापति का पृत्र राजा था। स्वायम्भूव मनु ने उसे अन्रि के लिए दिया था। है द्विजगण ! चाक्षुष नामक भविष्यत्कालीन मन्वन्तर का, जो कि छठाँ मन्वन्तर माना गया है, मैं व्रिस्तार पूर्वक पुन. वर्णत कर रहा हैँ ।७१-७४। घ॒र्मं की विख्यात धर्मज्ञा सुनुता नामक जो कन्या थी, उस परम चतुर, वित्तभाविनी सूनृता के

English

His successor was the king named Dhundhu. Bahu- gavl was the son of Dhundhu. Sanjati was his son. Sanjati's son was Raudrasva. Understand his sons. Raudrasva begot ten sons of the celestial damsel GhrtacT. They were Rajeyu, Krteyu, Vakseyu, Sthandileyu, Ghrtcyu, Jaleyu, Sthaleyu the seventh, Dharmeyu, Sannatcyu and the tenth son Vaneyu. He had ten daughters also, viz. Rudra, Sudra, Madra, Subha, Jamalaja, Tala, Khala (these seven and then), the daughter who is remembered as Gopajala, then, Tamrarasa and Ratnakutl. The husband of all of them was Prabhakara by name. He belonged to the Atreya line (Gotra).

अध्याय ९७

श्लोक 84

ईश्वर उवाच: तोषितो ऽहं त्वया वत्स वरं वरय शोभनम्

īśvara uvāca: toṣito 'haṃ tvayā vatsa varaṃ varaya śobhanam

हिन्दी अर्थ

संयोग से राजा उत्तानपाद को श्रूव नामक पृत्र उत्पन्न हुआ वह सूनृता परम घामिक तथा श्रूव की कल्याणी माता थी, वह सुन्दर हँसने वाली धर्म की लक्ष्मी नामक पत्नी में उत्पन्न हुई थी। राजा उत्तानपाद ने ध्रव, कीतिमानू, अयस्मान् तथा वसु नामक पूत्रों को तथा दो परम सुन्दरी मनस्विती और स्वरा नामक कत्याओं को उत्पन्न किया- जिनके पत्रों का वर्णन पहिले किया जा चुका है ।७५-७७। परम पराक्मी प्र.व ने देवताओं के दस सहस्न वर्षों तक विपुल यश की कामना से निराहार रहकर घोर तप किया। स्वायम्भुव मनु के पौत्र ध्रूव प्रथम त्रेता युग में योगबल से आत्मा को स्ववक्ष रख महान् यश की लिप्सा से परम कठोर तप में जब निरत थे, तब प्रसन्न हो ब्रह्म ने उन्हें ज्योतिगंणों का परम श्रेष्ठ स्थान प्रदान किया, जो महाप्रलय पर्यन्त स्थायी, हृदय को हरने वाला तथा अस्त एवं उदय से विवजित है। ध्रूव की इस परम

English

Riveyu's wife named Jvalana was the daughter of Taksaka. That saintly king begot of that gentle lady a son named Ranti. Ranti, the king, begot splendid sons of his wife Sarasvati. They were Trasu, Praliratha and Dhruva, who was exceedingly righteous. His daughter Gaurl is famous as the splendid mother of Mandhata. Dhurya was Pratiratha's son and his son was Kantha.

अध्याय ९७

श्लोक 85

व्यास उवाच: यदि तुष्टो ऽसि मे देव यदि देयो वरो मम ।प्रत्यक्षो नर्मदातीरे स्वयमेव भविष्यसि ।अतीतानागतज्ञो ऽहं त्वत्प्रसादादुमापते

vyāsa uvāca: yadi tuṣṭo 'si me deva yadi deyo varo mama / pratyakṣo narmadātīre svayameva bhaviṣyasi / atītānāgatajño 'haṃ tvatprasādādumāpate

हिन्दी अर्थ

उन्नति, सम्पत्ति एवं महिमा को देख समस्त असुरु तथा दानवों के आचाये शुक्र ने उतका यशोगान किया ।3८-५१। अहो ध्व की परम कठोर तपस्या और पराक्रम धन्य है, इसके शास्त्रज्ञान, एवं इसके

English

(Defective verse) His son was Mcdhatithi from whom the Brahinanas Kanthayanas originated. Itina (?) was the daughter of Anuyama (?). She gave birth to sons. Trasu obtained his favourite son Malina who was an expounder of Brahman. Thereafter he obtained Upadata and the (following) four sons of Itina (?): Susmanta, Du?yanta, Pravlra and Anagha. The son born to Dusyanta was an excellent king and he became an emperor. That son Bharata was born of Sakuntala. It is from him that (the land) took its name Bharata. A disembodied (celestial) voice spoke to king Dusyanta.

अध्याय ९७

श्लोक 86

ईश्वर उवाच: एवं भवतु ते पुत्र मत्प्रसादादसंशयम् ।त्वयि भक्तिगृहीतो ऽहं प्रत्यक्षो नर्मदातटे

īśvara uvāca: evaṃ bhavatu te putra matprasādādasaṃśayam / tvayi bhaktigṛhīto 'haṃ pratyakṣo narmadātaṭe

हिन्दी अर्थ

कइदमध नास्ति क. पुस्तके । है -वीयुपुराणस्, -

English

<c O Dusyanta, the mother is but a leathern pouch (or bellows). The son belongs to the father. He is identical with him by whom he is begotten. Sakuntala tells the truth. Maintain your son. O lord of men, he who discharges the semen virile redeems the son from the abode of Yama. You are the progenitor of this child in the womb. Do not dishonour Sakuntala'h Bharata begot of his three wives nine sons. "These arc not befitting me". Saying this, the king did not approve of them. (Pie disowned them).

अध्याय ९७

श्लोक 87

सहस्रांशार्धभावेन प्रत्यक्षो ऽहं त्वदाश्रमे ।इत्युक्त्वा प्रययौ देवः कैलासं नगमुत्तमम्

sahasrāṃśārdhabhāvena pratyakṣo 'haṃ tvadāśrame / ityuktvā prayayau devaḥ kailāsaṃ nagamuttamam

हिन्दी अर्थ

व्यजीजनत्पुष्करिण्यां बारण्यां चाक्षुष॑ मनुम् । प्रजापतरात्मजायामरण्यस्य महात्मतः श €० + चाल वास जिख्यायं सन धर्माथकोविदस । मनोरजायन्त दश नह॒लायां शुभाः सुता:॥ ः ८

English

Then those infuriated mothers slew their sons. Thus the births of those sons to the king were futile. Then the powerful son Bharadvaja, the son of Bfha- spati, was brought over there by the Maruts in the course of the sacrifices and handed over to him. In this connection, they cite this story of the intelli¬ gent Bharadvaja, his birth and the transfer unto Bharata by the Maruts.

अध्याय ९७

श्लोक 88

पत्नीसंग्रहणं जातं कृष्णद्वैपायनस्य तु ।शास्त्रोक्तेन विधानेन पत्नी पालयतस्तथा

patnīsaṃgrahaṇaṃ jātaṃ kṛṣṇadvaipāyanasya tu / śāstroktena vidhānena patnī pālayatastathā

हिन्दी अर्थ

+ ज-धल जिस मे नि निनननगनग»७-न “जन नाथ - «न पनननन-ग- मनन कान भक्‍म.५...«+«नन, हवनादि सत्कार्य धन्य हैं, जिनके कारण सातों ऋषियों के ऊपर निरचल पद इसने प्राप्त किया है । पंरम' ऐप्वयेशाली दिनपति' भगवान् भास्कर भी आकाशमण्डल' में इस 'प्रूव का आश्रय ग्रहण करते हैं। भूमि ने घ्रव के संग्रोग से पुष्टि. और भव्य नामक दो नेरपतियों को उत्पन्न किया। परम ऐश्वर्यशाली पृष्टि ने अपनी छाया (परछाई) से कहा कि तू स्त्री हो जा ।८२-८३। उस समय पृष्टि के इस प्रकार के सत्य एवं

English

When his wife was in the advanced state ofpreg- nancy, it is said that Asija died. Looking at his brother's wife, Bt-haspati said: "O auspicious lady, embellish your body with ornaments and give me (the pleasure of) sexual intercourse You too are one whose semen virile never goes in

अध्याय ९७

श्लोक 89

पुत्रो जातो ह्यपुत्रस्य पराशरसुतस्य च ।देवैर् वर्धापितः सर्वैर् इञ्चेन्द्रपुरोगमैः

putro jāto hyaputrasya parāśarasutasya ca / devair vardhāpitaḥ sarvair iñcendrapurogamaiḥ

हिन्दी अर्थ

आग्रहपूर्ण आदेश पर छाया शीघ्र ही दिव्य आभूषणों से विभषित तथा दिव्य अद्भावयवों से सुशोभित स्त्री के रूप में परिणत हो गईं। पुष्टि ने अपनी उस छाया नामक पत्नी में प्राचीन गर्भ, वृबक, वृकल और धृति नामक पाँच पुत्रों को उत्पन्न किया, जो सब के सब निष्पाप थे। प्राचीन गर्भ की सुवर्चा नामक पत्नी ने राजा उदारधी नामक पूत्र को समुत्पन्न किया, जो पूर्व जन्म में इन्द्र के पद पर अभिषिक्त थां। उसे परम प्रतापी

English

''You need not at all instruct me in good behaviour". With great delight, he forcibly indulged in sexual intercourse with her. "O father (uncle) Brhaspati", said the foetus to Brhaspati who was in a state of exhilaration, "I am already embedded here, having come here before. You arc one whose semen virile never goes in vain. There is no space here for two (children)." On being told thus by the child in the womb, the infuriated Brhaspati said again:

अध्याय ९७

श्लोक 90

पुत्रजन्मन्यथाजग्मुर् वशिष्ठाद्या मुनीश्वराः ।तीर्थयात्राप्रसङ्गेन पराशरपुरोगमाः

putrajanmanyathājagmur vaśiṣṭhādyā munīśvarāḥ / tīrthayātrāprasaṅgena parāśarapurogamāḥ

हिन्दी अर्थ

तथा ऐश्वर्य सम्पन्न राजा ने एक सहस्न वषष बीत जाने पर केवल एक बोर भोजन कर एक मन्वन्तर पर्यन्तः इन्द्र पद की प्राप्ति की थी । भद्दा ने उदारधी के संयोग से दिवेजय नामक पुत्र को उत्पन्न किया दिवंजय के संयोग से वराज्जी ने शत्रुओं को जीतने वाले रिपु नामक पुत्र को उत्वन्न किया। बृहती ने रिपु के संयोग से परम तेजस्वी चाक्षपष नामक युत्र को उत्पन्न किया। उस चाक्षष का पुत्र परम विद्वान मनु हुआ जो ब्राह्मणों तथा क्षत्रियों का प्रवर्तक हुआ ।८४-८९६। उस रिपु ने धर्मार्थ के जानने वाले परम प्रसिद्ध उस चाक्षुप मनु को वरुण: की पुत्री पुष्करिणी में उत्पन्न किया था। है महाभाग्यशालियों ! वैराज नामक प्रजापति

English

"Since you prevent me at such a time as this, desired by all living beings, you will enter a long period of darkness". The (vaginal) passage of his mother was covered with his feet by the child. Tiie semen virile of Brhaspati, being obstructed in between them became an infant.

अध्याय ९७

श्लोक 91

मन्वत्रिविष्णुहारीतयाज्ञवल्क्योशनोऽङ्गिराः ।यमापस्तम्बसंवर्ताः कात्यायनबृहस्पती

manvatriviṣṇuhārītayājñavalkyośano'ṅgirāḥ / yamāpastambasaṃvartāḥ kātyāyanabṛhaspatī

हिन्दी अर्थ

“ इदमर्थ नास्ति क. पुस्तके । + इदमर्ध नास्ति क. पुस्तके

English

On seeing the son instantaneously born Mamata said, "O Brhaspati, I am going to my house. Bhara (Nurture), Dvaja (that which is born of two)." When she went away after saying this, he (too) for¬ sook the son instantaneously." "Bharasva (Nurture). Dadham (very well)". Since this was said, he came to be known as 'Bharadvaja'. On seeing the infant abandoned by both the mother and the father, the Maruts took away the child Bharadvaja out of mercy.

अध्याय ९७

श्लोक 92

एवमादिसहस्राणि लक्षकोटिशतानि च ।सशिष्याश्च महाभागा नर्मदातटमाश्रिताः

evamādisahasrāṇi lakṣakoṭiśatāni ca / saśiṣyāśca mahābhāgā narmadātaṭamāśritāḥ

हिन्दी अर्थ

ऊरोरजनयत्पुत्रान्षडाग्नेयी महाप्रभान । अज़ः सुमनसं स्वाति क्रतुमड्धिरसं शिवम् -... - अड्भात्सुनीया5पत्यं वे बेनमेक व्यजायत । अपचारेण वेनस्थ प्रकोपः सुमहानभुत्ू.. - भ€४. प्रजाथमृषयस्नस्थ ममसन्थुद ल्षिणं करम् । वेनस्य प्राणी सशिते संबभव सहान्नप:॥ : ः बन्यो नाम महीपालो यः प्ृथु; परिकीतितः . , . , . . ... ; 7 -€४५.. स॒ धन्‍्वी कवची जातस्तेजसा प्रज्वलन्निव । प्रथुर्वेव्य: सर्वलोकारर रक्ष क्षत्रपृ्वंज ६६६

English

At that time Bharata had performed various Yajiias and other Iulmja and JVoimillilca (sacrifices) with the desire for obtaining a son. In spite of those Yajiias, the lord did not obtain any son. Thereafter he performed the A 'land- Soma Yajna for the sake of a son. Being propitiated by that Marut-Soma sacrifice, the Maruts (gave) him Bharadvaja, the intelligent son of Bjrhaspati.

अध्याय ९७

श्लोक 93

व्यासाश्रमे शुभे रम्ये संतुष्टा आययुर्नृप ।दृष्ट्वा तान्सो ऽपि विप्रेन्द्रानभ्युत्थानकृतोद्यमः

vyāsāśrame śubhe ramye saṃtuṣṭā āyayurnṛpa / dṛṣṭvā tānso 'pi viprendrānabhyutthānakṛtodyamaḥ

हिन्दी अर्थ

तेनेयं गोमहाराज्ञा दुग्घा सस्यानि धीमता। प्रजानां वृत्तिकापानां देवेऋंषिगण: सह ६८ ः पितृभिर्दानवेश्चेव गन्धर्वेरप्सरोगण: । सर्दे: पुण्यजनेश्चेव वीरुख्डि: पर्वतेस्तथा ..

English

On obtaining that son Bharadvaja, Bharata said: <f O lord, with you as my son, I am satisfied, since all my previous children had been killed". The births of his (i.e, Bharata's) previous sons had Hence the Divine child Bharadvaja turned into a Ksatiiya from mahinana-hood. He is remembered by the names Dvimuhhydyana (having two important abodes) and Dvipitrka (having two fathers).

अध्याय ९७

श्लोक 94

पितुः पूर्वं प्रणम्यादौ सर्वेषां च यथाविधि ।आसनानि ददौ भक्त्या पाद्यमर्घं न्यवेदयत्

pituḥ pūrvaṃ praṇamyādau sarveṣāṃ ca yathāvidhi / āsanāni dadau bhaktyā pādyamarghaṃ nyavedayat

हिन्दी अर्थ

तेषु तेषु तु पात्रेषु दुद्म माना वसुंधरा । प्रादच्थेप्सितं क्षीर॑ तेन लोकॉस्त्वधारयत् .... ४१००. महात्मा अरण्य को नद्वला नामक कन्या में उस चाक्षष मनु के संयोग से दस शुभकारी पुत्र उत्पन्न हुए । जिनके नाम उठ, पुर, शतद्युम्न, तपस्वी, सत्यवाके, कवि, अग्निष्टत, अतिरात्र, धुध्यम्न, और अभिमन्यु ये दस पुत्र नहा में मनु से उत्पन्न हुए थे। उरुक्री पत्नी आग्नेध्री ने उठके संयोग से अतिशय तेजस्वी छः पुत्रों को उत्पन्त किया, जिनके नाम अद्भ, सुमतस्, स्वाति, क्रतु, अंगिरा और शिव

English

Four sons comparable to the Mahabhutas (great elements) were born to Bhuvamanyu. They were Brhatksatra, Mahavlrya, Naraand the powerful Gagra. ThesonofNara was Samkrti. His sons were very powerful. Guruvlrya and Trideva are remembered as the sons of Samkrti. There were none greater than they.

अध्याय ९७

श्लोक 95

कृताञ्जलिपुटो भूत्वा वाक्यमेतद् उवाच ह ।उद्धृतो ऽहं न सन्देहो युष्मत्सम्भाषणार्चनात्

kṛtāñjalipuṭo bhūtvā vākyametad uvāca ha / uddhṛto 'haṃ na sandeho yuṣmatsambhāṣaṇārcanāt

हिन्दी अर्थ

थे। अज्भ की पत्नी सुनीथा ने अंग के संयोग से एकमांत्र वेने नमक पुत्र को उत्पन्न, किमा, जब वेन के. अत्यांचारों से प्रजावर्ग में घोर असनन्‍्तोष फल गया तब ऋषियों ने सम्तानोत्पत्ति के लिए उसके दाहने हाय का मन्‍्थन किया । उस समय वेन के हाथों के मंथन पर परम प्रतापी प्रथु नाम से विख्यात सम्नाट उत्पन्त हुआ ।६०-६४। क्षत्रियों का अग्नज देन का पुत्र पृथ अपने असह्य तेज से जलते हुए की भाँति धनुष और

English

The successors of Gagra were born of Sinibaddha. Therefore the Gagryas (descendants of Gagra) are remembered as Brahmanas with the traits of Ksatriyas. Blilma was the son of Mahavlrya. From him was born Ubhaksaya. His wife Visala gave birth to three sons. She gave birth to Trayvaruni, Puskarin and the third son Kapi. Kapi's descendants were excellent Ksatriyas and those of the other two arc said to be great sages.

अध्याय ९७

श्लोक 96

आरण्यानि च शाकानि फलान्यारण्यजानि च ।तानि दास्यामि युष्माकं सर्वेषां प्रीतिपूर्वकम्

āraṇyāni ca śākāni phalānyāraṇyajāni ca / tāni dāsyāmi yuṣmākaṃ sarveṣāṃ prītipūrvakam

हिन्दी अर्थ

कवच धारण किये हुए उत्पन्त हुआ था, और अपने अपार साहस से समस्त लोक को रक्षा की थी। राजसूय यज्ञ से अभिषिक्त राजाओं में समस्त: वसुधा का स्वामी वह पृथ् ही सवप्रथम था उसकी स्तुति करने के लिए दो निपुण यूत और मागध- उत्पन्न हुये थे । परम बुद्धिमान् उस-महारज -वृथु ते वृक्ति की अभिलाषिणी प्रजाओं के लिए. ऋषियों देवताओं, पितरों, दानवों, ग्रन्धर्वों,, अप्सराओं, सभी पृण्यात्मा पुरुषों व॒क्षों तथा पव॑तों के समूहों के साथ गौ रूप धारिणी पृथ्वी - से अन्तराशियों का दोहन किया । दोहन के समय पृथक पृथक थात्रों में दुही गई वसुन्धरा ने ढदुहने वाले को यथाभिलषघित क्षीर प्रदान क्रिया, जिसके द्वारा समस्त लोकों की रक्षा हुई ।ह६-१००। क्‍ हा ले ले ० एतदर्घ॑स्थाने5यं इलोक:ः--“जन यित्वा सुतं तस्य पृथूं प्रथितपौरुषम् । अन्नव॑स्त्वेष बे राजन्मुनयों मुदिता

English

Brhatksatra's successor was a pious one named Suhotra. Suhotra's successor was one named Hastin. Formerly this city named Hastinapura was built by him. II as tin's successor were three, viz. Ajamidha, Dvimldha and Purunildha. They were all extremely devout and pious. 1

अध्याय ९७

श्लोक 97

न्यमन्त्रयत तान्सर्वान्प्रत्येकं प्रणिपत्य च ।ततस्ते प्रणतं दृष्ट्वा कृष्णद्वैपायनं मुनिम्

nyamantrayata tānsarvānpratyekaṃ praṇipatya ca / tataste praṇataṃ dṛṣṭvā kṛṣṇadvaipāyanaṃ munim

हिन्दी अर्थ

इति ख. गम घ. छः. पुस्तके ।

English

Ajamidha's sons were splendid. They perpetua¬ ted the auspicious line. They were very pious. They were The following additional verse numbered 167 in A, is translated as follows: Medhatithi was his son and from him were born the Brahmanas called Kanthayanas. King Brhadvasu was born to Ajamidha and (his second wife) Dhumini.

अध्याय ९७

श्लोक 98

वर्धयित्वा जयाशीर्भिरवलोक्य परस्परम् ।पराशरः समस्तैश्च वीक्षितो मुनिपुंगवैः

vardhayitvā jayāśīrbhiravalokya parasparam / parāśaraḥ samastaiśca vīkṣito munipuṃgavaiḥ

हिन्दी अर्थ

विस्तरेण प्रथोजन्म कीतंयस्व महामते । यथा महात्मना दुग्धा पूर्व तेन वसुंधरा यथा देवेश्च नागश्व यथा ब्रह्मषिभि: सह । यथा यक्षे: सगन्धर्वेरप्सरोभियेथा पुरा ७

English

Brhadvasu's son was Brhadvisnu who was very strong. His son was Brhatkarma whose son was Brhadratha. His son was Visvajit, whose son was Senajit. The four sons of Senajit were well known in the world.

अध्याय ९७

श्लोक 99

उत्तरं दीयतां तात कृष्णद्वैपायनस्य च ।एवमुक्तस्तु तैः सर्वैर्भगवान्स पराशरः ।प्रोवाच स्वात्मजं व्यासमृषीणां यच्चिकीर्षितम्

uttaraṃ dīyatāṃ tāta kṛṣṇadvaipāyanasya ca / evamuktastu taiḥ sarvairbhagavānsa parāśaraḥ / provāca svātmajaṃ vyāsamṛṣīṇāṃ yaccikīrṣitam

हिन्दी अर्थ

यस्मिश्च कारणे पाणिवेंनस्य मथितः पुरा । क्ुद्धमंहषिशिः पूर्व तत्सवें कथयस्व नः १०४

English

They were Rucirasva, Kavya, Rama of steady bow and Vatsa, the king of Avant! from whom the Parivatscira (era started). Paicirasva's successor was Prtlmscna of great fame. Para was the son of Pythusena and Nipa was born of Para. We have heard that a hundred sons were horn to Nipa. They are called 'Nlpas'. All of them were kings.

अध्याय ९७

श्लोक 100

श्रीपराशर उवाच: नेच्छन्ति दक्षिणे कूले व्रतभङ्गभयादथ ।भोजनं भोक्तुकामास्ते श्राद्धे चैव विशेषतः

śrīparāśara uvāca: necchanti dakṣiṇe kūle vratabhaṅgabhayādatha / bhojanaṃ bhoktukāmāste śrāddhe caiva viśeṣataḥ

हिन्दी अर्थ

वर्णयिष्यामि वो विप्राः प्रथोवेंनस्थ संभवम् । एकाग्राः प्रयताश्चेव शुश्रृषध्व॑ द्विजोत्तमाः.. नाशुचेर्नापि पापाय नाशिष्यायाहिताय च। वर्णयेयमिम पुण्यं नान्नताय कथंचन

English

The most glorious king among them who raised the fame of the race and stabilised the race was Samara with his capital in Kathpilya. He was fond of war. Samara had three sons endowed with all good qualities. They were Para, Para and Sattvadasva. Para's son Vrsu shone well.

अध्याय ९७

श्लोक 101

व्यास उवाच: करोमि भवतामुक्तमत्रैव स्थीयतां क्षणम् ।यावत्प्रसाद्य सरितं करोमि विधिमुत्तमम्

vyāsa uvāca: karomi bhavatāmuktamatraiva sthīyatāṃ kṣaṇam / yāvatprasādya saritaṃ karomi vidhimuttamam

हिन्दी अर्थ

ऋ षियों ने कहा--महामते सूतजी आप प्ृथु के जन्म व॒त्तान्त का वर्णन विस्तार पूर्वक कीजिये और वह समस्त वृत्तान्त बतलाइये जिस तरह उस महात्मा ने प्राचीन काल में वसुन्धरा का दोहन किया ।

English

A son named Sukrii endowed with all good qualities was born to Vrsu, thanks to his meritorious activities. Vibhraja was his son. Vibhraja's successor was the king named Anuha who was very famous. He was the husband ofRcI and so the son-in- law of $uka. Anuha s successor was Brahmadatta of great penance. "Vogasunu was his son and his son Visvaksena became a king.

अध्याय ९७

श्लोक 102

एवमुक्त्वा शुचिर्भूत्वा नर्मदातटमास्थितः ।स्तोत्रं जगाद सहसा तन्निबोध नरेश्वर

evamuktvā śucirbhūtvā narmadātaṭamāsthitaḥ / stotraṃ jagāda sahasā tannibodha nareśvara

हिन्दी अर्थ

किया गया, उनके जो जो विशेष पात्र रहे, उन-उन समूहों में जो प्रमुख दोग्धा (दुहने वाला) रहा, जिस प्रकार का क्षीर हुआ, जो-जो वत्स (बछड़े) बने सब का वर्णन हमें बतलाइये, जानने की इच्छा है । जिस कारण से प्राचीन काल में राजा वेन का हाथ मथा गया, तथा क्रुद्ध महर्षियों ने जिस कारण बच्य उसे मृत्यु का शाप दिया है-- वह सब हम लोगों को बतलाइये सूतजी वोले--विंप्रवुन्द ! वेनपुत्र राजा पृथ के जन्म वृत्तान्त का वर्णन मैं कर रह हूँ, द्विजोत्तमगण ! आप लोग एकाग्र और शास्तंचित्त हो सुनिये । यह पविन्न जीवन चरित कभी किसी अपविन्रात्मा, अशिष्य, अहितकारी, एवं ब्रतादि से उन्मुख रहनेवाले व्यक्ति को नहीं बतलाऊंगा। कषियों द्वारा वणित यह पवित्र वत्तान्त स्वर्ग प्रदान करनेबाला, यशोवर्दक, आयुप्रद, वेदसम्मत, एवं परमगोपनीय है, जो अनसूयक (कभी

English

Vibhraja's sons became kings, thanks to their merito¬ rious activities. Visvaksena's son was Udaksena. Whose son was Ugrayudha? In which family was he born and glorified? What for were all the Nipas destroyed by him?

अध्याय ९७

श्लोक 103

जय भगवति देवि नमो वरदे जय पापविनाशिनी बहुफलदे ।जय शुम्भनिशुम्भकपालधरे प्रणमामि तु देवनरार्तिहरे

jaya bhagavati devi namo varade jaya pāpavināśinī bahuphalade / jaya śumbhaniśumbhakapāladhare praṇamāmi tu devanarārtihare

हिन्दी अर्थ

कसी की घिन्‍दा न करनेवाला तथा ग्रुण को गुण रूप में स्वीकार कर उसकी प्रशंसा करनेवाला) इसे सुनता है, अथवा जो मनुष्य वेनपुत्र राजा पृथु के जन्म वृत्तान्त को ब्राह्मणों को नमस्कार कर किसी को सुनाता है,

English

The scholarly Yavinara was the son and succes¬ sor of DvimJdha. Dhrtiman was his son. His son was Satya- dhrti. Satyadhrti's son was the valorous Drdhanemi. The king named Suvarma was Drclhanemi's son. The valorous Sarvabhauma (lord of the entire earth) was Suvarma's son. He shone as the sole lord of the earth and he became famous as Sarvabhauma. In his great family was born (a king named) Mahat- pauravanandana. King Rukmaratha is remembered as the son of Mahatpaurava.

अध्याय ९७

श्लोक 104

जय चन्द्रदिवाकरनेत्रधरे जय पावकभूषितवक्त्रवरे ।जय भैरवदेहनिलीनपरे जय अन्धकरक्तविशोषकरे

jaya candradivākaranetradhare jaya pāvakabhūṣitavaktravare / jaya bhairavadehanilīnapare jaya andhakaraktaviśoṣakare

हिन्दी अर्थ

न इंदमर्ध नास्ति क. पुस्तके । गोप्ता धर्मस्य राजाइसौ बभूवात्रिसमः प्रभुः १०८ अत्रिवंशसमुत्पन्नों ह्यड्भो नाम प्रजापति: । यस्य पुत्रो भवद्वेनो वात्यर्थ धर्ममकस्तथा

English

Rukmaratha's son was the king named Suparsva. Suparsva's son named Sumati was very virtuous. The son of Sumati was lord Sannatiman, the right- eous-souled king. His son was named Sanati and Krta was his

अध्याय ९७

श्लोक 105

जय महिषविमर्दिनि शूलकरे जय लोकसमस्तकपापहरे ।जय देवि पितामहरामनते जय भास्करशक्रशिरोऽवनते

jaya mahiṣavimardini śūlakare jaya lokasamastakapāpahare / jaya devi pitāmaharāmanate jaya bhāskaraśakraśiro'vanate

हिन्दी अर्थ

जातो मृत्युसुतायां वे सुनोथायां प्रजापति: । स मातामह॒दोषेण बेनः कालात्मजात्मज: ११० स धर्म पृष्ठतः कृत्वा कामाल्‍लोमे हवतंत । स्थापनं स्थापयामास धर्मपितं स पाथिव: १११ वेदशपस्त्राण्पतिक्र मय ह्धर्मे निरतो5भवत् । निःस्वाध्यायवषट्कारा: प्रजास्तस्मिन्प्रशासति ॥

English

He was a disciple of the noble-souled Hiranyanabhi of the Kauthuma branch (of Samavedic study). Twenty four Saman-Sariihitas were expounded by him. The sons of Krta, the singers of Saman hymns, are re¬ membered by the name 'Pracyas' (Easterners). The heroic Ugrayudha was one of the sons of Krta. He was the scion of the family of Puru.. The mighty-armed lord of Paiicalas named Nila, who was the grandfather of Prsata, was killed by him (Ugrayudha) (and thereby) he exhibited his valour.

अध्याय ९७

श्लोक 106

जय षण्मुखसायुध ईशनुते जय सागरगामिनि शम्भुनुते ।जय दुःखदरिद्रविनाशकरे जय पुत्रकलत्रविवृद्धिकरे

jaya ṣaṇmukhasāyudha īśanute jaya sāgaragāmini śambhunute / jaya duḥkhadaridravināśakare jaya putrakalatravivṛddhikare

हिन्दी अर्थ

आसन्नं च पपुः सोम॑ हुत॑ यक्षेषु देवता: ११२ न यष्टव्यं न होतव्यमिति तस्य प्रजापतेः । आसीस्प्रतिज्ञा क़्रेयं विनाशे प्रत्युपस्थिते अहमिज्यश्र पृज्यश्च सर्वयज्ञे दिजातिभिः सयि यज्ञों विधातव्यो मयि होतव्यमित्यपि..

English

Ugrayudha's son (successor) was a very famous king named Ksema. Suvira was born of Ksema. Suvira's son was Nrpanjaya. Viraratha was born of Nrpanjaya. Thus these are remembered as Pauravas (descendants of Puru). Purujanu was the son of Susanti. Riksa was born of Purujanu. The following were the sons and successors of Riksa.

अध्याय ९७

श्लोक 107

जय देवि समस्तशरीरधरे जय नाकविदर्शिनि दुःखहरे ।जय व्याधिविनाशिनि मोक्षकरे जय वाञ्छितदायिनि सिद्धवरे

jaya devi samastaśarīradhare jaya nākavidarśini duḥkhahare / jaya vyādhivināśini mokṣakare jaya vāñchitadāyini siddhavare

हिन्दी अर्थ

व दीक्षां प्रवक्ष्याम: संवत्सरशतान्ब॒हुन् । माइध्म बेन कार्षास्त्वं नेष धर्म: सनातन: ॥

English

They were: Mudgala, Srrljaya, the king Brhadisu, Vikranta who was younger to him and Karnpilya, the fifth. For the sustenance and the upkeep of all the five the father spoke to them thus: "Know that there are five flouri¬ shing territories for all the five of you." Since the five were sufficient, all the territories were together well known as Paiica- las.* Maudgalyas, the descendants of Mudgala,were Brahmanas endowed with Ksatriya traits. These were known ns Kanthamudgalas and they mer¬ ged into the Atigirasa Gotra. Mudgala's eldest son was very famous. He was engrossed in the meditation of Brahman.

अध्याय ९७

श्लोक 108

एतद्व्यासकृतं स्तोत्रं यः पठेच्छिवसन्निधौ ।गृहे वा शुद्धभावेन कामक्रोधविवर्जितः

etadvyāsakṛtaṃ stotraṃ yaḥ paṭhecchivasannidhau / gṛhe vā śuddhabhāvena kāmakrodhavivarjitaḥ

हिन्दी अर्थ

निधने च प्रसूतोइसि प्रजापतिरसंशयः द १११६ उसे अपने कृताकृत ( पुण्य-पाप अथवा जो कुछ किया है और जो कुछ नहीं किया है। ) का शोच नहीं करना पड़ता अत्रि के समान परमप्रभावजश्ञाली वह राजा धर्म का सर्वेतोभावेन रक्षक तथा परमऐश्वयंशाली था ।(०५-१०८। महृषि अन्रि के वंश में उत्पन्न अंग नामक एक प्रजापति हुए, जिसका पुत्र वेन हुआ। वेन परम धार्मिक राजा नहीं था। वेन मृत्यु की पुत्री सुनीधा में उत्पस्त हुआ था अतः अपने नाता के दोषों के

English

From him Indrasena conceived Badhyasva. We have heard that Mcnaka bore to Badhyasva twins. They were Divodasa the saintly king and Ahalya of great fame. Ahalya bore Satananda the excellent sage to Saradvata. His son was Satyadhrti of great fame. He was a master of the science of archery.

अध्याय ९७

श्लोक 109

तस्य व्यासो भवेत्प्रीतः प्रीतश्च वृषवाहनः ।प्रीता स्यान्नर्मदा देवी सर्वपापक्षयंकरी

tasya vyāso bhavetprītaḥ prītaśca vṛṣavāhanaḥ / prītā syānnarmadā devī sarvapāpakṣayaṃkarī

हिन्दी अर्थ

कारण वह क्रूर प्रकृति का था। धम्म को पीछे रखकर कामनाओं से घिरकर बह लोभी हो गया और धर्म विरुद्ध मतों की उसने स्थापना की । वेदशास्त्र की आज्ञा का उल्लंघन कर अधर्म में रत हो गया। उस विधर्मी राजा के शासनकाल में प्रजाएँ रवाध्याय एवं वषदकार से विहीन हो गईं। देवता यज्ञों में होमे गये हवनीय द्रव्यों का भक्षण एवं सोम रस का पान करने को तरस उठे ।१०९-११२। उस प्रजापति वेतन के

English

On seeing an Apsaras (celestial damsel) in front, the semen virile of Satyadhrti was emitted in the bush of Sara-grass and twins were born. Santanu who had come that way ahunting took them out of mercy (Krpa). The boy is remembered as Krpa and the girl Krpi. She was also known as Gautaml. Thus the race of Gautama, known as Saradvatas and Rtathyas, has been recounted. The intelligent Sudasa was born of Cyavann was born as the son of Sudasa. Somalia was his son

अध्याय ९७

श्लोक 110

न ते यान्ति यमालोकं यैः स्तुता भुवि नर्मदा ।पितामहो ऽपि मुह्येत देवि त्वद्गुणकीर्तनात्

na te yānti yamālokaṃ yaiḥ stutā bhuvi narmadā / pitāmaho 'pi muhyeta devi tvadguṇakīrtanāt

हिन्दी अर्थ

राजत्वकाल में विनाश का अवसर उपस्थित होने पर यह क्र प्रतिज्ञा हुई कि कोई भी प्रजा न तो यज्ञ कर सकती है--न हवन कर सकती है। यह भी प्रतिज्ञा उसकी थी कि ब्राह्मण लोग सभी प्रकार के यज्ञों में एकमात्र मेरी पूजा करें, मेरा सम्मान करें, मेरे ही उद्देश्य से यज्ञों की क्रियाएँ सम्पत्न करें, मेरे ही उद्देश्य से हवनादि करें। इस प्रकार प्राचीन मर्यादा के अतिक्रमण करनेवाले, अनुचित ढंग से पूजा आदि प्रहण करनेवाले अत्याचारी वेतन से मरीचि आदि प्रमुख महषियों ने कहहा--है वेन ! हम लोग अनेक सौ वर्षों तक तुम्हें ध्मं का उपदेश तथा दीक्षा देंगे अतः तुम अब अधर्म मत करो, जो तुम करते हो वह सनातन

English

When the race was about to be extinct, Ajamidha was born again. That was Somalia. Somalia's son was Tanm When he was killed hundred other sons were born to the noble- soulcd lord Ajamidha in his birth as Somaka. The youngest of them, Prsata was Drupada's father. } ° 1 His son was Dhystadyumna and Dhrstaketu was his son. Dhuminl, the queen of Ajamidha, was desirous of a son In her rebirth she performed a very difficult penance for a hun¬ dred years. She performed Homas in the fire. She kept awake She ate but little and that too only the holy food. She perform¬ ed great holy rites. Day and night she stayed on the Kusa mattress alone. By these rigorous activities, she became smoke- coloured. The powerful Ajamidha begot of her Rksa, asmoke- coloured son, who was elder brother of Sita (one of white colour). Sam vara na was born of Rksa. Kuru was bom of Sam- varana.

अध्याय ९७

श्लोक 111

वाक्पतिर्नैव ते वक्तुं स्वरूपं वेद नर्मदे ।कथं गुणानहं देवि त्वदीयाञ्ज्ञातुमुत्सहे

vākpatirnaiva te vaktuṃ svarūpaṃ veda narmade / kathaṃ guṇānahaṃ devi tvadīyāñjñātumutsahe

हिन्दी अर्थ

पालयिष्ये प्रजाश्चेति त्वया पूर्व प्रतिश्ुतम् । तांस्तथा बादिन:ः सर्वान्ब्रह्मषोंनब्रवीत्तदा ११७ स प्रहस्य तु दुर्बृद्धरिदं वचनकोविदः । ख्रष्टा धर्मस्प कश्चान्य: श्रोतव्यं कस्य वे मया ११८

English

After treading on (conquering) Prayaga, he built Kuruksctra. The cxcessive-splendoured king ploughed it for many years. While it was being ploughed, Sakra shone there and granted this boon: Your (Kuruksetra) shall be beautiful, holy and resorted to by meritorious persons. Persons born in his family were excellent kings famous as Kurus. Kuru's beloved sons were Sudhanvan, Jahnu, Pariksita the great king, Putraka and Arimardana. It is remem¬ bered that the intelligent Suhotra was the successor of Sudhan¬ van.

अध्याय ९७

श्लोक 112

इति ज्ञात्वा शुचिं भावं वाङ्मनःकायकर्मभिः ।प्रसन्ना नर्मदादेवी ततो वचनम् अब्रवीत्

iti jñātvā śuciṃ bhāvaṃ vāṅmanaḥkāyakarmabhiḥ / prasannā narmadādevī tato vacanam abravīt

हिन्दी अर्थ

प्रभवः सर्वलोकानां धर्माणां च विशेषतः । इच्छन्वहेयं पृथिवीं प्लावयेयं जलेन वा ॥ सुजेय॑ वा ग्रसेयं वा नात्र कार्या विचारणा १२०

English

Cyavana was his son. The king was an expert in religious affairs. Krta was the son of Cyavana. He performed great penance and many Yajnas. The king procreated his famous son Vidyoparicara who claimed friendship of Indra. He was a great hero who could traverse the sky and was known as Vasu too. Girika bore seven sons to Vidyoparicara—Brhad- ratha, a great warrior, who became famous as the king of Magadha, Pratyagjrha, Kusa, one whom they call Manivahana Mathailya, Lalittha and Matsyakala the seventh.

अध्याय ९७

श्लोक 113

सत्यवादेन तुष्टाहं भोभो व्यास महामुने ।यदीच्छसि वरं किंचित्तं ते सर्वं ददाम्यहम्

satyavādena tuṣṭāhaṃ bhobho vyāsa mahāmune / yadīcchasi varaṃ kiṃcittaṃ te sarvaṃ dadāmyaham

हिन्दी अर्थ

निगृह्य तं॑ महाबाहुं विस्फुरन्तं यथाइनलम् ततोथ्स्य वामहस्तं ते ममन्थुभ शकोपिता:ः

English

Bfhadratha's successor was famous by the name of Kusagra. Kusagra's son was a powerful king named Rsabha. Rsabha's successor was a virtuous king named Puspa- van. King Satyahita is remembered as his valoious successor. His son was Sudhanvan. From him the valorous Drja was born. Orja's son was Nabhasa and from him was born that powerful king Jarasandha. He was born in two pieces and he was joined by Jara. Jarasandha was mighty-armed because he was joined by Jara.

अध्याय ९७

श्लोक 114

व्यास उवाच: यदि तुष्टासि मे देवि यदि देयो वरो मम ।आतिथ्यमुत्तरे कूले ऋषीणां दातुमर्हसि

vyāsa uvāca: yadi tuṣṭāsi me devi yadi deyo varo mama / ātithyamuttare kūle ṛṣīṇāṃ dātumarhasi

हिन्दी अर्थ

निषादवंशकर्ताइसौ बभ्वानन्तविक्रम: । धीवरानसृजत्सो5पि वेनकल्मषसंभवान् ये चान्ये विन्ध्यनिलयास्तुम्बुरां स्तुवराः खसा:। अधर्मरुचयश्चापि संभूता वेनकल्मघात्ू

English

This Jarasandha of great strength was the conqueror of all Ksatriya kings. Jarasandha's son was the valorous Saha- deva. Sahadeva's son was the glorious Somadhi of very great penance. Srutasruva was the son of Somadhi and is glorified as Magadha.

अध्याय ९७

श्लोक 115

नर्मदोवाच: अयुक्तं याचितं व्यास विमार्गे यत्प्रवर्तनम् ।इन्द्रचन्द्रयमैः शक्यम् उन्मार्गे न प्रवर्तितुम्

narmadovāca: ayuktaṃ yācitaṃ vyāsa vimārge yatpravartanam / indracandrayamaiḥ śakyam unmārge na pravartitum

हिन्दी अर्थ

धर्म नहीं है, तुम निश्चय यह मान लो कि अपने पिता की मृत्यु के उपरान्त उत्पन्न हुए हो । तुम पहिले ही प्रतिज्ञा कर चुके हो कि में प्रजाओं का पालन करूँगा ।११३-११६१। इस प्रकार की बातें करनेवाले सभी ब्रह्मषियों से उस समय उंस परम दुर्बृद्धि एवं बातें करने में निपुण बेन ने हँस कर कहा, धर्म का बनाने बाला मेरे सिवा इस जगत् में दूसरा कौन है ? मैं किसकी बातें सुनूं। अथवा इस संसार में पराक्रम,

English

Janamejaya was the successor of Parlksita. Sruta- sena's successor was named Bhlmasena. (lines missing). Jahnu begot a son named Suratha who became a king. Suratha's successor was the heroic king Viduratha. It is well known that Viduratha's son too was Sarva- bhauma. Jayatsena was bom of Sarvabhauma and Aradhi was his son.

अध्याय ९७

श्लोक 116

याचस्वान्यं वरं पुत्र यत्किंचिद्भुवि दुर्लभम् ।एतच्छ्रुत्वा वचो देव्या व्यासो मूर्च्छां यतस्तदा

yācasvānyaṃ varaṃ putra yatkiṃcidbhuvi durlabham / etacchrutvā vaco devyā vyāso mūrcchāṃ yatastadā

हिन्दी अर्थ

शास्त्रज्ञान, तपस्या तथा सैन्य आदि साधनों में मेरे समान भला इस पृथ्वी पर कौन है। तुम लोग मुझे यथार्थत:ः सभी साधनों से परिपूर्ण त्तथा महात्मा जानो। मुझे सभी लोगों का तथा विशेषकर सभी प्रकाय के धर्मों का उत्पत्ति-कर्त्ता समझो । मैं अपनी इच्छा मात्र से इस सारी पृथ्वी को चाहूँ तो जला दूँ, या इसकी अभिनव सृष्तिट कर दू या निगल जाउऊँ-इसमें तनिक भी सन्देह मत करो ॥११७-१२०। इस प्रकार जब असेक बार के समझाने बुझाने पर भी, दम्भ, एवं अभिमान के कारण मोहित वेन ठीक मार्म पर धहीं लाया जा सका तब क्रुद्ध होकर महर्षियों ने अग्ति की लपटों की तरह फड़कते हुए उस महाबाहु को पकड़कर उसके बायें हाथ का अत्यन्त कुपित हो मत्थन किया। है द्विजगण ! मन्थन करते समय उसके बाएँ हाथ से एक अति अल्पकाय, क्ृष्णवर्ग एवं दीन-हीन चेष्टावाला पुरुष पहिले उत्पन्न हुआ अति भयभीत दशा में वह हाथ जोड़े

English

Mahasattva was born of Aradhi and Ayutayu came thereafter. Akrodhana was the son of Ayutayu. It is remember¬ ed that Devatithi was born of him. It was Rksa who became the successor of Devatithi. Bhlmasena was born of Rksa and Dilipa was his son.

अध्याय ९७

श्लोक 117

वृथा क्लेशो ऽद्य मे जात इति मत्वा पपात ह ।धरणी चलिता सर्वा सशैलवनकानना

vṛthā kleśo 'dya me jāta iti matvā papāta ha / dharaṇī calitā sarvā saśailavanakānanā

हिन्दी अर्थ

हुए स्थित था. सभी इन्द्रियाँ व्याकुल थीं। उसे इस प्रकार आर्त दशा में देख सुनियों ने कहा निषौद, बैठ जाओ ।' फलस्वरूप अनन्त विक्रम सम्पन्न वह पुरुष निषाद बंध का कर्त्ता हुआ और बेन के पापों से उत्पन्न होनेवाले धीवरों को उत्पन्न किया ।१२१-१२५। जो विश्ध्यपर्वत पर निवास करनेवाले, तुम्बुर, खस, स्तुवर जाति वाले अधर्मी लोग हैं, उसी वेन के पाप से उत्पन्न हुए हैँ। तदनन्तर पुत्र: महर्षियों ने बेन के दाहिने हाथ

English

Pratlpa was the son of Dilipa. It is remembered that. three sons were born to him. Those three were Devapi, Santanu and Bah lika. King Saptabahlisvara should be known as (the son) of Bahllka. Somadatla too, of great fame, was the son of Bahllka. Bhuri, Bhurisravas and Sala were born of Somadatta. With a desire to accumulate virtue Devapi (renounced every¬ thing and) went to the forest.

अध्याय ९७

श्लोक 118

मूर्च्छापन्नं ततो व्यासं दृष्ट्वा देवाः सवासवाः ।हाहाकारमुखाः सर्वे तत्राजग्मुः सहस्रशः

mūrcchāpannaṃ tato vyāsaṃ dṛṣṭvā devāḥ savāsavāḥ / hāhākāramukhāḥ sarve tatrājagmuḥ sahasraśaḥ

हिन्दी अर्थ

पृथुस्तस्मात्समुत्पन्न: करास्फालनतेजसः । पृथो: करतलाद्वापि यस्माज्जातः पृथुस्तत: ॥। समुत्पश्नेन राजधिः स सत्पुत्रेण धीमता । त्रातः स पुरुषव्यात्नः पुन्नाम्नो नरकात्तदा

English

Sage Devapi became the preceptor of Dcvas. To this noble-souled sage, two sons Cyavana and Istaka were born. Santanu became king. He was a scholar and a great physician ( MahabhUa ). About this Mahabhisa they cite this verse.

अध्याय ९७

श्लोक 119

व्यासमुत्थापयामासुर् वेदव्यसनतत्परम् ।ब्राह्मणार्थे च संक्लिष्टो नात्महेतोः सरिद्वरे

vyāsamutthāpayāmāsur vedavyasanatatparam / brāhmaṇārthe ca saṃkliṣṭo nātmahetoḥ saridvare

हिन्दी अर्थ

त॑ नद्यच्र समुद्रांश्र र॒त्नान्यादाय सर्वशः । अभिषेकाय तोयं च सर्व एबोपतस्थिरे १३२ पितामहश्च भगवानड्िरोभि: सहामरेः । स्थावराणि च भूतानि जद्भमानि च स्वशः

English

"Whomsoever docs the king touch, be he very old due to the efflux of time, becomes a youth again. Therefore they know him as Samtanu (Sam —happiness, Tanu —body)/' Therefore the quality of his being Sarhtanu was well known among the subjects. That righteous king Samtanu married Jahnavx (Ganga). The lord begot a son of her, named Devavrata (who later became) Bhlsma. That Bhlsma became famous as the grandfather of the Pantfavas.

अध्याय ९७

श्लोक 120

गवार्थे ब्राह्मणार्थे च सद्यः प्राणान्परित्यजेत् ।एवं सा नर्मदा प्रोक्ता ब्रह्माद्यैः सुरसत्तमैः

gavārthe brāhmaṇārthe ca sadyaḥ prāṇānparityajet / evaṃ sā narmadā proktā brahmādyaiḥ surasattamaiḥ

हिन्दी अर्थ

का अतिशय कुषपित हो वेगपूर्वक्कष अरणी की भाँति मन्‍्थन किया । तब हाथों के झीघ्रतापूर्वक घंण के कारण समुत्पन्न तेज से पृर्णं उस दाहिने हाथ से पृथ उत्पन्न हुआ पथु के 'करतल' अथ होते हैं, उसी करतल से उत्पन्न होने के कारण उसका नाम भी पृथु पड़ा । वह अपने शरीर को अनृपम कान्ति से साक्षात् अग्नि की तरह देदीप्यमान हो रहा था। सर्वप्रथम उसने प्रचण्ड ध्वनि करनेवाले, आजगव नामक महाधनुष को तथा बाणों को प्रजा के रक्षार्थ ग्रहणकर अतिशय द्यूति से दमकते हुए कवच को धारण किया। उसके उत्पन्न होने पर सभी जीव समूह अतिह॑बित हुए। महाराज पृथु के उत्पन्न होने पर बेन का स्वर्गवास हो गया ।१२६-१३०। इस प्रकार परम बुद्धिमान एवं सच्चरित्र पुन्न प्रथु के उत्पन्त होने के कारण पुरुषव्याध्र राजबि बेन पुम् नामक नरक में जाने से बच गया सभी नदी तथा समुद्रगण सभी प्रकार के बहुमूल्य रत्नादि

English

After some time Samtanu begot his most favourite son Vicitravlrya who as king did much for the welfare of the subjects. Krsnadvaipayana begot of Vicitravlrya's wife (< ksetra ), Dhrtarastra, Pandu and Vidura. Gandharl bore to Dhrtarastra a hundred sons. Duryodhana was the eldest among them. He became the lord of all Ksatriyas. Madri and the queen Prtha became the wives of Pandu.

अध्याय ९७

श्लोक 121

सुशीतलैस्तं बहुभिश्च वातैर् रेवाभ्यषिञ्चत्स्वजलेन भीता ।सचेतनः सत्यवतीसुतो ऽपि प्रणम्य देवान्सरितं जगाद

suśītalaistaṃ bahubhiśca vātair revābhyaṣiñcatsvajalena bhītā / sacetanaḥ satyavatīsuto 'pi praṇamya devānsaritaṃ jagāda

हिन्दी अर्थ

तथा पवित्र जल को ले लेकर अभिषेक के लिए प्रथु के समीप उपस्थित हुए तदनन्तर सभी देवताओं तथा अगिरा आदि मुनियों के साथ भगवान् ब्रह्मा ने विपुल राजकीय समग्रियों ढारा आकर वेनपुतन्र राजा पथु का अभिषेक किया। इसी प्रकार सभी स्थावर जजद्भम जीवों ने भी उस अमित तेजस्वी कान्तिमान् राजाघिराज उथु का अभिषेचन किया। देवताओं और अंगिरा के पुत्रों द्वारा अभिषेक किये जाने पर वेनपुत्र आदिराज

English

Sons bestowed by gods were born of them on behalf of Pandu. Yudhisthira was born, thanks to the grace of Dharma; Vrkodara was born of Vayu; Dhananjaya whose valour was equal to that of Sakra was born of Indra. Sahadcva and Nakula were born to Madri, thanks to the grace of Asvins. Five sons were born to DraupadI from the (five) Pandavas. DraupadI bore Srutividdha, the eldest of them, to Yudhisthira. Hidarhba bore her son Ghatotkaca to Bhlmasena. Kasya too bore her son Sarvavrka to Bhlmasena.

अध्याय ९७

श्लोक 122

व्यास उवाच: तीर्थैः समस्तैः किल सेवनाय फलं प्रदिष्टं मम मन्दभाग्यात् ।यद्देवि पुण्या विफला ममाशा आरण्यपुष्पाणि यथा जनानाम्

vyāsa uvāca: tīrthaiḥ samastaiḥ kila sevanāya phalaṃ pradiṣṭaṃ mama mandabhāgyāt / yaddevi puṇyā viphalā mamāśā āraṇyapuṣpāṇi yathā janānām

हिन्दी अर्थ

महाराज पृथु क्रा प्रताप अधिक बढ़ गया। पिता से अप्रसन्‍त रहनेवाली प्रजाओं को उसने अतिप्रसन्‍न किया, जिससे प्रजा के ऊपर अधिक अनुराग रखने के कारण उसका 'राजा' यह नाम पड़ा ।१३१-१३६। समुद्र पर एतदर्धस्थाने---पुरुषव्या त्रः पुंनाम्नो तरकास्‍्त्रायते ततः”” इति क. पुस्तके ।

English

The heroic Abhimanyu was born of Subhadra as the son of Partha. Parlksit was born of Uttara, the princess of Virata, as the son of Abhimanyu. King Janamejaya was the successor of Parlksit. H e established Vajcsaneyika Brahmanas.

अध्याय ९७

श्लोक 123

नर्मदोवाच: यतो यतो मां हि महानुभाव निनीषते चित्तमिलातले ऽत्र ।विन्ध्येन सार्द्धं तव मार्गमद्य यास्याम्यहं दण्डधरस्य पृष्ठे

narmadovāca: yato yato māṃ hi mahānubhāva ninīṣate cittamilātale 'tra / vindhyena sārddhaṃ tava mārgamadya yāsyāmyahaṃ daṇḍadharasya pṛṣṭhe

हिन्दी अर्थ

रेरे वायुपुराणम्

English

The infuriated Vaisariipayana (said to him), «q evil-minded one, your directions (rule) will not remain long here in this world without an enemy (without being protested against). As long as I am alive in this world, this (act of yours) cannot be praised." Thereupon, Janamejaya was faced with difficulties all round. He worshipped lord Prajapati by offering Havis in the Paurnamasa Yajfia. He saw that the different materials were offered in the sacrifice of the lord. Still he was in difficulties? Janamejaya, the son of Parlksit, the descendant of Puru, then performed Asvamedha twice. Thereafter, he made those Vajasaneyaka Brahmanas function. Janamejaya was crippled (defeated) three times.

अध्याय ९७

श्लोक 124

एवमुक्तो महातेजा व्यासः सत्यवतीसुतः ।दक्षिणे चालयामास स्वाश्रमस्य सरिद्वराम्

evamukto mahātejā vyāsaḥ satyavatīsutaḥ / dakṣiṇe cālayāmāsa svāśramasya saridvarām

हिन्दी अर्थ

अक्ृष्टपच्या पृथिवी सिध्यन्त्यन्नानि चिन्तया। सर्वेकामबुघा गाव: पुटके पुटके सधु १३८ एतस्मिन्नेव काले च यह्ञे पतामहे शुभे । सुतः उुत्यां समुत्पक्चः सोत्येडहनि महामतिः॥ तस्मिच्नेव महायज्ञे जज्ञ प्राज्ञोौपध मागधः

English

Crippled at the hands of As'vakomukhyas, crippled at the hands of the residents of Angas, and crippled at the hands of the people of MadhyadeSa (Middle Lands)! Janame¬ jaya became Trikharvi (crippled three times). He was distres¬ sed. Being cursed along with those Brahmanas, he suffered ruin. Satanlka of truthful exploit and strength was his son. After him (Janamejaya), the Brahmanas crowned his son Satanlka.

अध्याय ९७

श्लोक 125

दण्डहस्तो महातेजा हुङ्कारमकरोन्मुनिः ।व्यासहुङ्कारभीता सा चलिता रुद्रनन्दिनी

daṇḍahasto mahātejā huṅkāramakaronmuniḥ / vyāsahuṅkārabhītā sā calitā rudranandinī

हिन्दी अर्थ

+सामगेषु तु गायत्सु स्र् ग्भाण्ड वेश्वदेवके । सामगाने समुत्पन्नस्तस्मान्मागध उच्यते

English

The powerful As'vamedhadatta was the son of Satanlka. Adhisamakrsna was born as the son of Asvamedha- datta. He conquered the cities of his enemies. He is the present ruler, of righteous soul and great fame. It is under his rule that you have been able to perform this Dirghasatra (sacri¬ fice of long duration) for three years. It is very difficult to be • performed. O excellent Brahmanas, (besides) there is another a ra lasting for two years, which is being performed in Kuru- ksetra on the banks of the river Drsadvati. We wish to hear all these—the activities that will be undertaken by them, and their names, the kings who will be born, their time calculated in years, the extent of theYugas, their good points and their defects, their happiness and misery and those of the subjects, their religious activities and their passionate pursuits as well as their monetary dealings. Enu¬ merate all these to us who ask you. Even as I recount listen and understand the future events, 1 the Kaliyuga and the Manvantaras in the manner they had been described to me by Vyasa of wonderful activities. Henceforth, I shall mention the kings who will be born in future.

अध्याय ९७

श्लोक 126

दण्डेन दर्शयन्मार्गं देवी तत्र प्रवर्तिता ।व्यासमार्गं गता देवी दृष्टा शक्रपुरोगमैः

daṇḍena darśayanmārgaṃ devī tatra pravartitā / vyāsamārgaṃ gatā devī dṛṣṭā śakrapurogamaiḥ

हिन्दी अर्थ

ऐन्द्रेण हविषा चापि हि: पृक्‍त बृहस्पति: । जुहावेन्द्राय देवेन ततः सुतो व्यजायत १४० प्रमादस्तत्र संजज्ञे प्रायश्चित्त च कमंसु । शिष्यह॒थ्येन यत्पृक्तमभिभुतं गुरोहेवि: ॥ यच्च क्षत्रात्समभवद्ब्ाह्मण्पं हीनथोनितः । सुतः पूर्षेण साधर्म्यालुल्यधर्मः प्रकीतितः

English

I shall mention the descendants of Aila, Iksvaku, Sudyumna and other kings in whom this splendid territory of the Iksvakus will be vested. I shall mention all other kings also besides these who will be born in future, viz. Ksatriyas, Parasavas, Sudras and Brahmanas, Andhas (Andhras), Sakas, Pulindas, Tulikas, Yavanas, Kaivartas, Abhiras, Sabaras, and all other Mleccha (outcaste) tribes. This present king Adhisamakrsna is a king belonging to the Puru dynasty. I shall mention all the future kings in his family.

अध्याय ९७

श्लोक 127

पुष्पवृष्टिं ततो देवा व्यमुञ्चन् सह किंकरैः ।किं कुर्मो ब्रूहि मे पुत्र कर्मणा ते स्म रञ्जिताः

puṣpavṛṣṭiṃ tato devā vyamuñcan saha kiṃkaraiḥ / kiṃ kurmo brūhi me putra karmaṇā te sma rañjitāḥ

हिन्दी अर्थ

मध्यमों ह्यंष सुतस्य धर्म: क्षत्रोपजीवनम् । रथनागाश्व चरितं जधन्यं च चिकित्सितम्

English

Nirvaktra will be the son of Adhisamakrsna. When his city Hastinapura is swept away by Ganga he will abandon it and live happily at Kausambl. His son will be Usna. Citraratha will be born of Usna. Sucidratha will be born of Citraratha, and Vj-timan will be born of Sucidratha. Suscna of great fame and prowess will be born there¬ after. To Suscna will be born the king named Sutlriha.

अध्याय ९७

श्लोक 128

व्यास उवाच: तपश्च विपुलं कृत्वा दानं दत्त्वा महाफलम् ।एतदेव नरैः कार्यं साधूनां यत्सुखावहम्

vyāsa uvāca: tapaśca vipulaṃ kṛtvā dānaṃ dattvā mahāphalam / etadeva naraiḥ kāryaṃ sādhūnāṃ yatsukhāvaham

हिन्दी अर्थ

अभियान (आक्रमण) करते समय जल समूह स्तम्मित हो जाते-थे, पर्वत समूह विशीर्ण हो जाते थे । कभी घ्वजाओं का भंग नहीं होता था । पृथ्वी बिना किसी कष्ट के ही केवल चिन्तनमात्र से प्रचुर परिमाण में अन्त उत्पन्त करती थी । गौएँ सभी मनोरथों को पूर्ण करने वाली थीं, पत्रों के प्रत्येक पुटकों में मथु मिलता था । ठोक इसी समय पितामह के पवित्र महायज्ञ का प्रारम्भ हुआ था जिसमें उसी दिन सूती के गर्भ से परम बुद्धिमान सूत उत्पर्त हुए उसी महायज्ञ में बुद्धिमान मगध भी उत्पल्त हुए । जिस समय सामवेद का गायन हो रहा था उस समय असावधानी के कारण विश्वदेत के खुक् और पात्र में इन्द्र की हवि के साथ बृहस्पति की हवि मिल मिल गईं, और देवताओं ने उस ह॒वि को इन्द्र के लिए हवन किया जिससे सूत की उत्पत्ति हुई ।१२७-१४०। सामगान के अवसर पर उत्पन्न होने के कारण वे लोग मागध कहे गये । इस प्रकार को

English

Ruca will be born of Sutlrtha. Then Tricak?a will be born. Tricaksa's successor will be Sukhibala. Sukhibala's son will be the king Paripluta. King Sunaya will be born as the son of Paripluta.

अध्याय ९७

श्लोक 129

यदि तुष्टा महाभागा अनुग्राह्यो ह्यहं यदि ।तस्मान्ममाश्रमे सर्वैः स्थीयतां नात्र संशयः

yadi tuṣṭā mahābhāgā anugrāhyo hyahaṃ yadi / tasmānmamāśrame sarvaiḥ sthīyatāṃ nātra saṃśayaḥ

हिन्दी अर्थ

असावधानी से शिष्य की हथि के साथ गुरु की हवि मिल जाने के कारण वह तिरस्कृत हुई और नीच ऊंच के पारस्परिक संयोग से पापाचरण समझा गया, जिससे सृत और मागधों के वर्णो में विकार आ गया। हीन योनि क्षत्रियों की हृवि के साथ ब्राह्मण की हवि का यतः संयोग हुआ था अतः पूर्व (ब्राह्मण) जाति के साधम्यं के कारण सूृत उसी के तुल्य धमंवाले कहे जाते हैं। सूत का मध्यम धर्म क्षत्रियों के समान जीविका

English

King Mcdhavi will be the son of Sunaya and Medha- vin's son will be Dantfapani. Dandapani's son will be Niramitra and Ksemaka will be the son of Niramitra. These twentyfive kings (?) will be born in the race of Puru. In this connection the following verse describing the subsequent race has been cited by Brahmanas who know ancient lore. "This race which has produced Brahmanas and Ksatriyas, and which is honoured by Devas and sages, will be extinct in the Kali age after coming to Ksemaka". Thus the race of Puru has been enumerated precisely.

अध्याय ९७

श्लोक 130

आतिथ्यं शाकपर्णेन रेवामृतविमिश्रितम् ।प्रतिपन्नं समस्तैर्वः पराशरमुखैर्मम ।स्थातव्यं स्वाश्रमे सर्वैर् रेवाया उत्तरे तटे

ātithyaṃ śākaparṇena revāmṛtavimiśritam / pratipannaṃ samastairvaḥ parāśaramukhairmama / sthātavyaṃ svāśrame sarvair revāyā uttare taṭe

हिन्दी अर्थ

अरजन करना हुआ, रथ और हाथियों का परिचालन और ओषधि आदि निन्द कामों को भी वे करने लगे । धनुश्चिह्नान्तगंतग्रन्थो क. पुस्तके नास्ति ।

English

(The race) of the intelligent son of Pandu, the noble- souled Arjuna (has been narrated). Brhadratha's successor was the heroic king Brhatksaya. His son was Ksaya. Vatsavyuha was the son of Ksaya. After Vatsavyuha, Prativyuha became king. His son is Divakara and this king is ruling over the city of Ayodhya now.

अध्याय ९७

श्लोक 131

मार्कण्डेय उवाच: स्नानतर्पणनित्यानि कृतानि द्विजसत्तमैः ।व्यासकुण्डे ततो गत्वा होमः सर्वैः प्रकल्पितः

mārkaṇḍeya uvāca: snānatarpaṇanityāni kṛtāni dvijasattamaiḥ / vyāsakuṇḍe tato gatvā homaḥ sarvaiḥ prakalpitaḥ

हिन्दी अर्थ

कर्सेतदनुरूपं वा पात्र स्तोत्रस्य चाप्ययम्

English

Divakara s son will be the renowned Sahadeva. Brhadasva will become the successor of Sahadeva. Bhanuratha will be his son. His son will be Pratitasva. Suprallta will become the son of Pratitasva. Sahadeva will be his son and his son will be Sunaksatra. Kinnara, the oppressor of his enemies, will become the son of Sunaksatra. Antariksa, the son of Kinnara, will be a great (king).

अध्याय ९७

श्लोक 132

श्रीफलैर्बिल्वपत्रैश्च जुहुवुर्जातवेदसम् ।गौतमो भृगुर्माण्डव्यो नारदो लोमशस्तथा

śrīphalairbilvapatraiśca juhuvurjātavedasam / gautamo bhṛgurmāṇḍavyo nārado lomaśastathā

हिन्दी अर्थ

तावूचतुस्तदा सर्वास्तानृषीन्सुतमागधों । आदां देवानूषी श्चेव प्रोणयावः स्वकर्सभिः १४५ न चास्य कर वे विद्वो न तथा लक्षणं यश: स्तोत्न येनास्य कुर्याबो राज्षस्तेजस्विनों द्विजा: ऋषिभिस्तो नियुक्तों तु भविष्यें: स्तुयतामिति । दानधर्मरतो नित्य सत्यवावसं जितेन्द्रिय: ॥॥

English

Suparna will be born of Antariksa and Amitrajit In the family of Sakya, Rahula will be born to Suddhodana (?) Then Prascnajit will be born. Ksudraka will be born then.

अध्याय ९७

श्लोक 133

पराशरस्तथा शङ्खः कौशिकश्च्यवनो मुनिः ।पिप्पलादो वसिष्ठश्च नाचिकेतो महातपाः

parāśarastathā śaṅkhaḥ kauśikaścyavano muniḥ / pippalādo vasiṣṭhaśca nāciketo mahātapāḥ

हिन्दी अर्थ

यानि कर्माणि कृतवान्प्रथुश्वापि सहाबलः । तानि शीलेन बद्धानि स्तुवद्धिः सुतमागधः १४८

English

Ksulika will be the son of Ksudraka. From Ksulika will be born Suratha. Sumitra, the son of Suratha, will be the last king. All these mentioned are the future Iksvaku kings- in the Kali age. They will be'born in the race of Brhadbala in the Kali age. All of them will be heroic, learned and truth¬ ful. They will be the conquerors of the sense-organs. In this connection the following verse describing the subsequent race is cited by those who know the future. "This race of the Iksvakus will end with Sumitra. After coming to the king Sumitra, it will become extinct in the Kali age." Thus the Ksetra (domain?) originating from Manu and descending from Aila has been described.

अध्याय ९७

श्लोक 134

विश्वामित्रो ऽप्यगस्त्यश्च उद्दालकयमौ तथा ।शाण्डिल्यो जैमिनिः कण्वो याज्ञवल्क्योशनोऽङ्गिराः

viśvāmitro 'pyagastyaśca uddālakayamau tathā / śāṇḍilyo jaiminiḥ kaṇvo yājñavalkyośano'ṅgirāḥ

हिन्दी अर्थ

सो5भिद्गतः प्रजाभिस्तु प्रजाहितचिकीेया द ६१५२ कि राजा की स्तुति करो भौर इसके अनुरूप जो भी कार्य करने पड़ें करो, यह तुम्हारी स्तुति करने के सर्वथा योग्य हैं। ऐसा कहने पर सूत और मागध ने वहाँ समुपस्थित सभी ऋषियों से कहा, हम दोनों अपने-अपने कार्यों से सभी देवताओं और ऋषियों को प्रसन्‍न रखेंगे; ।१४१-१४५। द्विजगण ! किस्तु हम लोग महाराज के कार्यों को कुछ भी नहीं जानते, न इनके लक्षणों का ही हमें ज्ञान है, न उनके यश्ञ के बारे में ही हमको कुछ

English

Henceforth I shall mention the kings of Magadha, the descendants of Bfhadratha, i.e. the kings of the race of Jarasandha and the family of Sahadeva. I shall mention the past, present and future kings in accordance with their importance. Even as I recount, listen and understand,

अध्याय ९७

श्लोक 135

शातातपो दधीचिश्च कपिलो गालवस्तथा ।जैगीषव्यस्तथा दक्षो भरतो मुद्गलस्तथा

śātātapo dadhīciśca kapilo gālavastathā / jaigīṣavyastathā dakṣo bharato mudgalastathā

हिन्दी अर्थ

मालूम है, जिससे ऐसे तेजस्वी राजा को स्तुति कर सके । ऋषियों ने उनसे कहा कि इसके द्वारा भविष्यत्काल में होनेवाले जो कार्यकलाप हैं, उनका गान करते हुए स्तुति करो । यह राजा नित्य दान तथां धर्म में रत रहनेवाला, सत्यवादी, जितेन्द्रय, शानशील, परम दाता तथा संग्राम भूमि में विजयी होनेवाला हैं । परस- बलवान् इस पृथु ने भूतकाल में जिन कामों को किया है वे सभी शील सदाचार से सम्बद्ध हैं, उभ्हीं का वर्णन

English

In the Mahabharata war Sahadeva fell. His son Somadhi, the saintly king, ruled over Girivraja. He ruled over the kingdom for fiftyeight years. His son Srutasravas ruled for sixtyfour years. Ayutayu ruled for twentysix years. Niramitra enjoyed the earth for a hundred years and passed over to heaven. Sukrtta ruled over the earth for fiftysix years. Brhat- karman ruled the kingdom for twentythree years.

अध्याय ९७

श्लोक 136

वात्स्यायनो महातेजाः संवर्तः शक्तिरेव च ।जातूकर्ण्यो भरद्वाजो वालखिल्यारुणिस्तथा

vātsyāyano mahātejāḥ saṃvartaḥ śaktireva ca / jātūkarṇyo bharadvājo vālakhilyāruṇistathā

हिन्दी अर्थ

करते हुए इसकी स्तुति करो । सूत और मागधों ने इस प्रकार राजा ६६ की स्तुति की स्तुति करने के बाद प्रजेश्वर महाराज प्रथु ने परम प्रसन्‍्त होकर सूत के लिए अनूप (जलतटवर्ती प्रान्त) तथा मागधों को मगध प्रदेश दान किया । तभी से पृथ्वीपति राजाओं की ये सूत तथा मागधगण स्तुति किया करते हैं, और तभी से वे लोग सूतों, मागघों एवं वन्दियों के आशीवादों द्वारा प्रातः काल नींद से जगाये जाते हैं ।(४६-१५० राजा पृथ् को देखकर परम प्रसस्न महृर्षियों ने प्रजाओं से कहा यह प्रुथु तुम लोगों को वृत्ति देनेवाला है और यही नराधिप होगा ! महर्षियों की ऐसी बाते धुन सारी प्रजाएँ उस महाभाग्यशाली वेनपुत्र पथ की ओर दोड़ पड़ीं और कहने लगीं कि मह॒र्षियों के कथनानुसार तुम हम लोगों की जीविका का प्रबन्ध करो। प्रजाओं के

English

Senajit enjoys the kingdom (now). (His son) Srutan- jaya will be king for forty years. Mahabala, the mighty-armed and endowed with great intellect and exploit, will become king and rule over the earth for thirtyfivc years.

अध्याय ९७

श्लोक 137

एवमादिसहस्राणि जुह्वते जातवेदसम् ।अक्षमालाकरोत्कीर्णा ध्यानयोगपरायणाः

evamādisahasrāṇi juhvate jātavedasam / akṣamālākarotkīrṇā dhyānayogaparāyaṇāḥ

हिन्दी अर्थ

ता प्रथु्धनुरादाय द्रवन्तीमन्‍्वधावत । स लोकान्ब्रह्मलोकादीन्गत्वा वेन्यभयात्तदा ॥

English

Suci will remain in the kingdom for fiftyeight years Ksema will be the king for full twentyeight years. Bhuvata the powerful will maintain the kingdom f 0r sixtyfour years. Then Dharmanetra will be the king for f u n five years. Njpati (?) will then enjoy the kingdom for fifty, eight years. Suvrata's rule will be for thirtyeight years.

अध्याय ९७

श्लोक 138

एकचित्ता द्विजाः सर्वे चक्रुर्होमक्रियां तदा ।ततः समुत्थितं लिङ्गं मोक्षदं व्याधिनाशनम्

ekacittā dvijāḥ sarve cakrurhomakriyāṃ tadā / tataḥ samutthitaṃ liṅgaṃ mokṣadaṃ vyādhināśanam

हिन्दी अर्थ

ददर्श चाग्रतो वेन्यं कार्मुकोद्यतधारिणम् १५४ ज्वलस्ट्विशिखर्बाणेदीप्ततेजसमच्युतम् । महायोगं॑ महात्मान दुर्धब समररपि । अलभन्ती तदा त्राणं बेन्यमेबान्वपद्यत । कृताऊजलिपुटा देवी पुज्या लौक॑स्त्रिभि: सदा

English

Drdhasena will be the king for forty, ten and eight (i.e. fiftyeight) years. Then Sumati will be in possession of the kingdom for thirtythree years. Sucala will enjoy the kingdom for twentytwo years Thereafter, Sunetra will enjoy the kingdom for forty years.

अध्याय ९७

श्लोक 139

अच्छेद्यं परमं देवं दृष्ट्वा व्यासस्तुतोष च ।पुष्पवृष्टिं ददुर्देवा आशीर्वादान्द्विजोत्तमाः

acchedyaṃ paramaṃ devaṃ dṛṣṭvā vyāsastutoṣa ca / puṣpavṛṣṭiṃ dadurdevā āśīrvādāndvijottamāḥ

हिन्दी अर्थ

मयि लोकाः स्थिता राजन्मयेदं धार्यते जगत् । भद॒ते व विनश्येयु: प्रजा: पाथिवसत्तम

English

Satyajit will enjoy the earth for eightythree years. After attaining the kingdom Virajit will enjoy it for thirtyfive years. Arinjaya will be in possesssion of the earth for fifty years. These thirtytwo kings will be the future rulers in the line of Brhadratha. The rule of Ajaka will be for thirtyone years. His son Vartivardhana will rule for twenty years.

अध्याय ९७

श्लोक 140

साष्टाङ्गं प्रणतो व्यासो देवं दृष्ट्वा त्रिलोचनम् ।ब्राह्मणान्पूजयामास शाकमूलफलेन च

sāṣṭāṅgaṃ praṇato vyāso devaṃ dṛṣṭvā trilocanam / brāhmaṇānpūjayāmāsa śākamūlaphalena ca

हिन्दी अर्थ

न मामहंसि व॑ हन्तुं श्रेयश्चेत्त्तं चिकीर्षसि । प्रजानां पृथिवीपाल शृणु चेदं॑ दचो मम अन्नभुता भविष्यामि जहि कोप॑ महाद्युते । अवध्याश्च स्त्रियः प्राहुस्तियंग्योनिशतेष्वपि ॥

English

His son will attain Girivraja in Varanasi. The suzerainty of Sisunaka (Sisunaga) will be for forty years. His son Sakavarrn* will iulc foi tlnrtysix years. Then for twenty years Ksemavarma will be the king. Ajatasatru will be the king for twentyfive years. Thereafter Ksatraujas will rule the Kingdom for forty years.

अध्याय ९७

श्लोक 141

पितृपूर्वं द्विजाः सर्वे भोजिताः पाण्डुनन्दन ।आशीर्वादांस्ततः पुण्यान् दत्त्वा विप्रा ययुः पुनः

pitṛpūrvaṃ dvijāḥ sarve bhojitāḥ pāṇḍunandana / āśīrvādāṃstataḥ puṇyān dattvā viprā yayuḥ punaḥ

हिन्दी अर्थ

मत्वेब॑ प्रथिवीपाल धर्म न त्यक्तुसहेसि

English

King Bimbisara will rule for twentyeight years. King Darsaka will rule for twentyfive years. The next king will be Udayl who will rule for thirty- three years. In the fourth year of his rule, he will build his capital city named Kusumapura (Mod. Patna)'on the southern bank of Ganga. Thus the kings of the Sisunaka (Sisunaga) dynasty will be ten in number. Theyaltogcther willrulefor three hundred andsixtytwo years.

अध्याय ९७

श्लोक 142

तदा प्रभृति तत्तीर्थं व्यासाख्यं प्रोच्यते बुधैः

tadā prabhṛti tattīrthaṃ vyāsākhyaṃ procyate budhaiḥ

हिन्दी अर्थ

इस प्रकार शौघ्रतापूरवंक दौड़कर अपने समीप आने पर उस बलवान ने उनकी हितकामना से धनुष और बाणों को लेकर वसुधा को अतिशय पीड़ित किया उसके पीड़न से संत्रस्त होकर पृथ्वी गो का रूप धारण कर बड़े जोरों से भगने लगी। भागती हुई उस गो रूप धारिणी पृथ्वी के पीछे राजा पथु भी धनुष बाण लेकर दौड़े । पृथु के भय से संत्रस्त होकर पृथ्वी ब्रह्मलोक प्रभृति लोकों में घूम भाई तब आगे उद्यत धनुष को धारण किये हुए प्रथु को देखा । उस समय पृथु जलते हुए अति तीक्ष्ण बाणों की चमक से अतिशय तैजोमय हो रहा था । तब अपने त्राण का कोई अन्य उपाय न देख देवताओं से भी पराजित न होने वाले परम योगी, अपने कत्तेब्यपथ से च्युत न होने वाले प्थु की ही शरण में वह गई ।१५२-१५५६४। तीनों लोकों द्वारा सवंथा पूजित पृथ्वी ने अंजलि बाँधकर वेनपुत्र पृथ से कहा, है राजन् ! क्‍या तुम एक स्त्री के वध

English

All the members of the Saisunaka (Saisunaga) family will be the contemporaries of the following kings who will be kinsmen to Ksatriyas. Those are twentyfour Iksvaku kings, twentyfive Paricalas, twentyfour Kalakas, twentyfour Haihayas, thirtytwo Kalihgas, twentyfive Sakas, twentysix Kurus, twentyeight Maithilas, twentythree Surasenas and twenty Vltihotras. All these kings will rule simultaneously.

अध्याय ९७

श्लोक 143

युधिष्ठिर उवाच: व्यासतीर्थस्य यत्पुण्यं तत्सर्वं कथयस्व मे ।स्नानदानविधानं च यस्मिन्काले महाफलम्

yudhiṣṭhira uvāca: vyāsatīrthasya yatpuṇyaṃ tatsarvaṃ kathayasva me / snānadānavidhānaṃ ca yasminkāle mahāphalam

हिन्दी अर्थ

करने में पाप नहों समझ रहे हो ? मेरे बिना तुम प्रजाओं का पालन किस प्रकार कर सकोगे । है राजन ! मुझमें ही समस्त लोक स्थित हैं, मैंने ही समस्त जगत् को धारण क्रिया है। है नृपसत्तम ! मेरे बिना सभी प्रजाएँ विनष्ट हो जायेगी, यदि तुम अपनी प्रजाओं का कल्याण करना चाहते हो तो मुझे मत मारो, मैरी बातें सुनो । उपाय द्वारा आरम्भ किये जाने पर सभी अध्यवसाथ सिद्ध होते हैं, है राजन ! मुझे मारकर भी

English

Mahapadma will be born ofaSudra wife of Maha¬ nandin. He will be a king over all Ksatriyas. Thereafter all the future kings will be born of Sudra wombs. Mahapadma will be the sole ruler with a single royal umbrella. He will rule over the earth for twentyeight years.

अध्याय ९७

श्लोक 144

श्रीमार्कण्डेय उवाच: कथयामि समस्तं ते भ्रातृभिः सह पाण्डव ।कार्त्तिकस्य सिते पक्षे चतुर्दश्यां जितेन्द्रियः

śrīmārkaṇḍeya uvāca: kathayāmi samastaṃ te bhrātṛbhiḥ saha pāṇḍava / kārttikasya site pakṣe caturdaśyāṃ jitendriyaḥ

हिन्दी अर्थ

तुम प्रजाओं के पालन में किसी प्रकार समर्थ नहीं हो सकते ।१५६०१६०। है अतिशय शोभासम्पन्न राजन् ! मैं अन्न रूप में परिणत हो जाऊंगी । तुम अपना क्रोध दूर करो। है पृथ्वीपाल ! ऋषिबण पश्ु. कोट, पतज्भ आदि सैकड़ों तियक योनियों में भी स्त्री के वध का निषेध करते हैं, ऐसा मानकर तुम धर्म से अ्युत न हो । एवं बहुविध वाक्य शुत्वा राजा महाभनाः । क्रोध निगृह्म धर्मात्मा बसुधामिदभब्रवीत् १६२ एकस्यार्थाय यो हन्यादात्मनों वा परस्य वा । एक प्राणं बहुन्वाइपि काम तस्यास्ति पातक्॒॥१६२े यस्मिस्तु निहते भद्दे लभन्‍्ते बहवः सुखम् । तस्मिन्हते शुभि नास्ति पातकं चोषपातकम्

English

His sons will be thousands. For eight years twelve of them will rule as kings. In succession to Ivlahapadma they will become kings in order. Kautilya will exterminate all of them by means of the twice eight of them (sixteen). After enjoying the kingdom of the earth 1 for a hundred years, the moon in the form of Nanda will set and fall down.

अध्याय ९७

श्लोक 145

उपोष्य यो नरो भक्त्या रात्रौ कुर्वीत जागरम् ।स्नापयेद् ईश्वरं भक्त्या क्षौद्रक्षीरेण सर्पिषा

upoṣya yo naro bhaktyā rātrau kurvīta jāgaram / snāpayed īśvaraṃ bhaktyā kṣaudrakṣīreṇa sarpiṣā

हिन्दी अर्थ

सो5हं प्रजानिमित्त त्वां वधिष्यामि बसुंधरे । यदि मे बचन॑ नाद्य करिष्यसि जगद्धिमू.

English

Kautilya will instal Candragupta as king. Kin» Candragupta will be ruling for twentyfour years. Bhadrasara {?), the next king, will be king for twentyfive years. King Asoka will rule over the men for twenty- six years. His son Kunala will rule for eight years. Kunala's son Bandhupalita will enjoy the kingdom for eight years.

अध्याय ९७

श्लोक 146

दध्ना च खण्डयुक्तेन कुशतोयेन वै पुनः ।श्रीखण्डेन सुगन्धेन गुण्ठयेत् परमेश्वरम्

dadhnā ca khaṇḍayuktena kuśatoyena vai punaḥ / śrīkhaṇḍena sugandhena guṇṭhayet parameśvaram

हिन्दी अर्थ

सा त्वं वचनमासादय मम धर्मभुतां बरे। संजीवय प्रजा नित्यं शक्ता ह्ासि न संशय: १६७ दृहितृत्वं च मे गच्छ एवमेत॑ मह॒ह् रम् । नियच्छे त्वां तु धर्मार्थ प्रयुक्तं घोरदशने १६८ प्रत्युवाच ततो वेन्यमेवमुक्ता सतो मही। एवमेतदहं राजन्विधास्थासि न संशयः वत्सं तु मम त॑ं यच्छ क्षरेयं गेन वत्सला। समां च कुरु सवंत्र मां त्वं धर्मंभृतां वर॥।

English

Bandhupalita's successor Indrapalita will rule for ten years (?) King Devavarma will be king for seven years. King Satadbara, his son, will rule for eight years. King Brhaaasva will be the ruler for seven years.

अध्याय ९७

श्लोक 147

ततः सुगन्धकुसुमैर्बिल्वपत्रैश्च पूजयेत् ।मुचुकुन्देन कुन्देन कुशजातीप्रसूनकैः

tataḥ sugandhakusumairbilvapatraiśca pūjayet / mucukundena kundena kuśajātīprasūnakaiḥ

हिन्दी अर्थ

तत उत्सारयामास शिलाजालानि सर्वशः । धनुष्कोटनया ततो वेन्यस्तेन शला विवधिताः

English

These are the nine kings who will enjoy the earth. The earth will be in their possession for full one hundred and thirty seven years. 2 The general Puspamitra will drive out Byhadratha and will rule over the kingdom continuously for sixty years. The sons of Puspamitra will be kings for eight years. The eldest of all of them will be the king for seven years.

अध्याय ९७

श्लोक 148

उन्मत्तमुनिपुष्पैश्च तथान्यैः कालसम्भवैः ।अर्चयेत्परया भक्त्या द्वीपेश्वरम् अनुत्तमम्

unmattamunipuṣpaiśca tathānyaiḥ kālasambhavaiḥ / arcayetparayā bhaktyā dvīpeśvaram anuttamam

हिन्दी अर्थ

पृथ्वी की अनेक प्रकार कीं बातें सुन कर महामनस्वी धर्मात्मा राजा पृथु ने अपने क्रोध को वश में क्रिया और पृथ्वी से कहा, जो अकेले एक ब्यक्ति के लिए, वह चाहे अपने लिये हो अथवा किसी दूसरे के लिए हो, किसी एक का अथवा अनेक लोगों के प्राणों का हरण करता है है भद्र उसे घोर पातक सहन करने पड़ते हैं । किन्तु है शुभे ! यदि एक व्यक्ति के मारे जाने पर बहुतेरे लोगों को सुख मिलता है, उसके मारे जाने पश पातक क्या थोड़ा भी पातक नहीं लगता है वसुन्धरे ! सो मैं तो इतनी सारी प्रजाओं के कल्याणार्थ तुम्हारा वध कर रहा हूं, यदि जगत् के हित में तत्पर मेरी बातों को तू नहीं मानती तो अपने शासन से विमुख रहनेवाली तुझको बाणों से मारकर यहाँ अपने शरीर का विस्तार कर सारी प्रजाओं का पालन करूँगा ।१६१-१६६। है धार्मिकों में श्रेष्ठ अतः तू मेरी बातों को स्वीकार कर प्रजाओं का नित्य

English

Thereafter Vasumitra, his son, will be king for ten years. Then Dhruka (?), his son, will rule for two years. Instead of bhuktva mahim hereof, Pargiter's suggestion (Dynasties of the Koh Age, p 26) <bhuktamahV -the earth that was-enjoyed (for 100

अध्याय ९७

श्लोक 149

इक्षुगडुकदानेन तुष्यते परमेश्वरः ।गडुकाष्टकदानेन पातकं यात्यहोर्जितम्

ikṣugaḍukadānena tuṣyate parameśvaraḥ / gaḍukāṣṭakadānena pātakaṃ yātyahorjitam

हिन्दी अर्थ

पालन कर, तू उनके पालन करने में संशक्त है--इसमें सन्देह नहीं । तू मेरी कत्या बनने को स्वीकार कर ले--- यही महान् वरदान तेरे लिए है। है कठोर दिखाई पड़ने वाली मैं तुम्हें धर्म कार्यों में नियुक्त करने के लिए ऐसा- कर रहा हूँ । वेनपुत्र पथ के ऐसा कहने पर साध्वी पृथ्वी ने कहा-हैं राजन् : जाप जसा कह रहे हैं में वैसा ही करूंगी--इसमें सन्देह नहीं, मुझे एक बछड़ा दीजिये जिसके वात्सल्य स्नेह से मैं क्षीर-प्रत्रवण

English

After him the Pulindakas will rule for three years. King Ghosasuta too will rule for three years. Thereafter* Vikramamitra will be king for many years. King Bhagavata will rule for thirtytwo years. His son K$emabhumi will rule for ten years. Ten Tuhga (? Sunga) kings will enjoy the earth.

अध्याय ९७

श्लोक 150

मासर्जितं च नश्येत गडुकाष्टशतेन च ।षाण्मासिकं सहस्रेण द्विगुणैर् अब्दिकं तथा

māsarjitaṃ ca naśyeta gaḍukāṣṭaśatena ca / ṣāṇmāsikaṃ sahasreṇa dviguṇair abdikaṃ tathā

हिन्दी अर्थ

कहूँ । है घर्मज्ञों में श्रेष्ठ ! मुझे चारों ओर से बराबर करो, जिससे बहता हुआ मेरा क्षीर चारों ओर समरूप में प्रवाहित हो ।१६७-१७०। तदनन्तर वेनपुत्र राजा पृथु ने अपने धनुष को छोर से पृथ्वी पर फैले हुए पव॑तों को चारों ओर से हटा कद भिन्‍न-भिन्‍न स्थानों में रख दिया, जिससे उन उन स्थानों पर पवतों को न हि पुवबिसर्ग वे विषमे पुथिवीतले । प्रविभाग: पुराणां वा प्राप्ताणां वाषपि विद्यते १७३

English

(Defective verse) They will enjoy the earth for full hundred and twelve years and it perhaps will go to Sudcva who will not be a (born) king but an indulgent fellow ever since his childhood. He will then become a king. There will be another king Dcvabhumi among the Srngas (? Sungas). He will be aKanthayana (Kanvayana— 'Belonging to Kanva gotra') and will rule for nine years.

अध्याय ९७

श्लोक 151

आजन्मजनितं पापमयुतेन प्रणश्यति ।द्विगुणैर्नश्यते व्याधिस्त्रिगुणैः स्याद्धनागमः

ājanmajanitaṃ pāpamayutena praṇaśyati / dviguṇairnaśyate vyādhistriguṇaiḥ syāddhanāgamaḥ

हिन्दी अर्थ

समत्व॑ यत्र यत्राइसी द् भूपस्तास्मस्तदेव हि। तत्र तत्र प्रजास्ता ये निवसन्ति स्स स्वदा

English

Bhutimitra, his son, will be king for twentyfour years. After him king Narayana will rule for twelve years. His son Susanna will rule for ten years. These four kings of lofty activities will be Kanthayana (Kanvayana) Brahmanas. They will make the vassals bow down to them. They will rule for fortyfive years. After the change of their rule, Andhras will come in.

अध्याय ९७

श्लोक 152

षड्गुणैर् जायते वाग्मी सिद्धस्तद्द्विगुणैस्तथा ।रुद्रत्वं दशलक्षैश्च जायते नात्र संशयः

ṣaḍguṇair jāyate vāgmī siddhastaddviguṇaistathā / rudratvaṃ daśalakṣaiśca jāyate nātra saṃśayaḥ

हिन्दी अर्थ

वन्यात्प्रभ त लोके5स्मिन्सवंस्येतस्य संभव: १७६ ऋषिभि: स्तूथते बा5पि पुनर्दुग्धा वसुंधरा वत्सः सोमस्त्वभूत्तेषां दोग्धा चापि बृहस्पति:

English

Driving out Kanthayanas (Kanvayanas), over¬ powering Susarman and making the remaining forces of the Srrigas (? Surigas) dwindle down, Sindhuka of the Andhra race will gain possession of the earth. King Sindhuka will rule for twentythree years. After him Bhata (Krsna) will rule for ten and eight years (?)

अध्याय ९७

श्लोक 153

पौर्णमास्यां नृपश्रेष्ठ स्नानं कुर्वीत भक्तितः ।मन्त्रोक्तेन विधानेन सर्वपापक्षयंकरम्

paurṇamāsyāṃ nṛpaśreṣṭha snānaṃ kurvīta bhaktitaḥ / mantroktena vidhānena sarvapāpakṣayaṃkaram

हिन्दी अर्थ

पात्रमासीत्तु ब्छगंसि गायश्यादीनि सर्वशः। क्षीरसासीत्तदा तेषां तपो ब्रह्म च शाश्वतभ् .

English

His son, Srlsatakarni will be very great. Satakarni will rule for fifty and six years, Apadabaddha, his son, will rule (first) for ten years, (then) for twentyfour years and (then) for six years. Nemikrsna will rule for twentyfive years. Then for full one year Hala will be the king.

अध्याय ९७

श्लोक 154

वारुणं च तथाग्नेयं ब्राह्मयं चैवाक्षयंकरम् ।देवान्पित्ःन् मनुष्यांश्च विधिवत्तर्पयेद्बुधः

vāruṇaṃ ca tathāgneyaṃ brāhmayaṃ caivākṣayaṃkaram / devānpitḥn manuṣyāṃśca vidhivattarpayedbudhaḥ

हिन्दी अर्थ

ऊंचाई अधिक हो गई । बीते हुए मन्वन्तरों में पृथ्वी अत्यन्त दुर्गेंग तथा स्वाभाविक ढऊू पर कहीं समान, कहीं विषम थी । इस प्रकार के विषम पृथ्बीतल पर पूर्व सृष्टि काल में पुरों और ग्रामों का कोई विभाग नहीं था. न अन्न पंदा होते थे, न पशुपालन, न कृषि अथवा वाणिज्य आदि व्यवसाय ही था। चाक्षुष मन्बन्तर में पृथ्वी की यही दशा थी। वेवस्वत मन्वन्तर में इन सभी कार्यों का प्रचलन हुआ । जहाँ-जहाँ पर पृथ्वी समान रही वहाँ-वहाँ पर प्रजावर्ग आजा आकर अपना निवास बनाकर रहते थे । आहार, फल, मूल आदि थे, बड़ी कठिनाई से उनका जीवन चलता था--ऐसा हमने सुना है । किन्तु पृथु के कार्यकाल से इस पृथ्वी लोक में सभी वस्तुएँ उत्पन्न होने लगीं ।7७१-१७६। पृथ्वी तल से नष्ट होकर लुप्त होने वाली ओबषधियों की बड़ी कठिनाई से उसने पुनः रक्षा की। फिर उस परम ऐश्वयंशाली पृथु ने चाक्षुप मनु को बछंड़ा बनाकर अपने

English

Five (or) seven kings (of this race) will b c very powerful. Putrikascna will rule for twentyfivc years. Satakarni will be king for one year. SivasvamI will rule for twenty eight years.

अध्याय ९७

श्लोक 155

ऋचा ऋग्वेदजं पुण्यं साम्ना सामफलं लभेत् ।यजुर्वेदस्य यजुषा गायत्र्या सर्वमाप्नुयात्

ṛcā ṛgvedajaṃ puṇyaṃ sāmnā sāmaphalaṃ labhet / yajurvedasya yajuṣā gāyatryā sarvamāpnuyāt

हिन्दी अर्थ

करतल में अन्न राशि को पृथ्वी से दोहन किया इस प्रकार वेन पून्र राजा पृथु ने गौ रूप घारिणी प्रृथ्वी से चाक्षपष मनु को बछड़ा बना कर पृथ्वी के पान्न में अन्नों का दोहन किया और उसी अन्न से उस समय की सभी प्रजाओं की जीविका चलायी। सुना जाता है कि इसके बाद ऋषियों ने वसुन्धरा का पुनः दोहन किया, उनके समूह के बछड़े चन्द्रमा तथा दुहने वाले बृहस्पति बने थे, दुहने का पात्र गायत्री आदि सभी प्रकार के

English

King Gautamiputra will rule for twcntyouc years among men. Thereafter Yajhasri of the Satakarni family will be the king for nineteen years. After him, king Vijaya will rule for only six years. DandasrI Satakarni, his son, will for three years. Pulova (Pulumayi) will rule for seven years. There will be other kings as well. Altogether there will be thirty Andhra kings who will enjoy the earth.

अध्याय ९७

श्लोक 156

अक्षरं च जपेन्मन्त्रं सौरं वा शिवदैवतम् ।अथवा वैष्णवं मन्त्रं द्वादशाक्षरसंज्ञितम्

akṣaraṃ ca japenmantraṃ sauraṃ vā śivadaivatam / athavā vaiṣṇavaṃ mantraṃ dvādaśākṣarasaṃjñitam

हिन्दी अर्थ

छन्‍्द समूह थे, उन ऋषियों का क्षीर शाइवत ब्रह्म एवं तप था ।(१७७-१५०। तदनन्तर इन्द्र आदि प्रमुख इदमर्ध तास्ति ख. ग. घ. ड. पुस्तकेष । + इदमर्ध तास्ति क. पुस्तके ।

English

The rule of 'the Andhras will cover a period of four hundred, five and six (four hundred and eleven) years. There will be five families of the Andhras and all of them will be (are) equal (inpower). There will be ten and seven Abhlra kings, seven Gardabhins (Gardabhillas), ten Sakas, eight Yavanas, fourteen Maunas, as kings. Andhras will enjoy the earth for two hundred and one hundred years. Sakas will enjoy the earth for three hundred and eighty years.

अध्याय ९७

श्लोक 157

पूजयेद्ब्राह्मणान्भक्त्या सर्वलक्षणलक्षितान् ।स्वदारनिरतान्विप्रान्दम्भलोभविवर्जितान्

pūjayedbrāhmaṇānbhaktyā sarvalakṣaṇalakṣitān / svadāraniratānviprāndambhalobhavivarjitān

हिन्दी अर्थ

पुन: स्तुत्वा देवगणेः पुरंदरपुरोगमैः सोवर्ण पात्रमादाय अमृतं दुढ़हे तदा ॥॥

English

Yavanas will enjoy the earth for eighty years. It is remembered (prophesied) that Tusaras will be in possession of the earth for five hundred years. Thirteen Marunda families will rule for four hundred and fifty years along with (other) Sudras. There will be other Mleccha tribes as well. * Eleven of those Mlecchas will enjoy (the earth) for three hundred years. Then the Sudra tribes (Kilakila) Koli- kilas (?) will rule for an equal period (?)

अध्याय ९७

श्लोक 158

भिन्नवृत्तिकरान् पापान् पतिताञ्छूद्रसेवनान् ।शूद्रीग्रहणसंयुक्तान्वृषली यस्य मन्दिरे

bhinnavṛttikarān pāpān patitāñchūdrasevanān / śūdrīgrahaṇasaṃyuktānvṛṣalī yasya mandire

हिन्दी अर्थ

त्तेनेव वर्तयन्ते च देवा इन्द्रपुरोंगमाः नागेश्व स्तुयते दुग्धा विषं क्षीरं तदा मही । तेषां च वासुकिदोंग्धा काद्रवेया महोजसः

English

Vindhyasakti will take over the administration from Kolikilas. Having supervised over the administration for ninetysix years, he will pass away. Listen to and understand the future Sudra clans called Disakas (?) Svarapuranjaya will be the son of Sesa, the king of serpents (Vaidisaka—residents of Vidisa?).

अध्याय ९७

श्लोक 159

परोक्षवादिनो दुष्टान्गुरुनिन्दापरायणान् ।वेदद्वेषणशीलांश्च हैतुकान् बकवृत्तिकान्

parokṣavādino duṣṭāngurunindāparāyaṇān / vedadveṣaṇaśīlāṃśca haitukān bakavṛttikān

हिन्दी अर्थ

नागानां वे द्विजश्रेष्ठ सर्पाणां चेव सर्वेश:। तेनेव बतेंयन्त्युग्रा महाकाया महोल्बणा: ॥॥

English

That king, born of the race of serpents, will be a king who will enjoy. The following kings: Sadacandra who will be a part of the moon, Nakhavan the second, Dhana- At the close of the rule of Nandana of the Ahgas, Madhunandi will become the king. His younger brother will be Nandiyasas by name. There will be three kings in his family: Dohitra, Sisuka and Pravlra. SiSuka will rule over Purika. The powerful Pravira will be the son of VindhyaSakti, He will rule over the city Kahcanaka (along with the others) for sixty years.

अध्याय ९७

श्लोक 160

ईदृशान्वर्जयेच्छ्राद्धे दाने सर्वव्रतेषु च ।गायत्रीसारमात्रो ऽपि वरं विप्रः सुयन्त्रितः

īdṛśānvarjayecchrāddhe dāne sarvavrateṣu ca / gāyatrīsāramātro 'pi varaṃ vipraḥ suyantritaḥ

हिन्दी अर्थ

आमपात्रे पुनर्दुग्धा त्वन्तर्धानमियं मही। वत्स वेश्ववर्ण कृत्वा यज्ञ: पुण्यजनस्तथा राक्षसेश्च पिशाचेश्च पुरुदंग्धा वसुंधरा । ब्रह्मोपेतस्तु दोग्धा वे तेषामासीत्कुबेरकः १८६

English

When the family of Vindhyakas becomes extinct, three kings of Bahlikas. will enjoy the kingdom for thirty years. Supratlka and Nabhira (will be the prominent kings). The king named Sakyama will be the ruler of Mahisls. Puspamitras and Pattamitras will rule for thirteen years.

अध्याय ९७

श्लोक 161

नायन्त्रितश्चतुर्वेदी सर्वाशी सर्वविक्रयी ।ईदृशान्पूजयेद्विप्रानन्नदानहिरण्यतः

nāyantritaścaturvedī sarvāśī sarvavikrayī / īdṛśānpūjayedviprānannadānahiraṇyataḥ

हिन्दी अर्थ

देवगणों ने वसुन्चरा की प्रार्थना कर सुबरणमय पात्र लेकर पृथ्वी से अभ्रृत का दोहन किया, उसी अमृत के भरोसे इन्द्रादि देबगण विद्यमान रहते हैं। नागषों ने स्तुति कर बिष रूप क्षीर पृथ्वी से दृह्द, उनमें दुहने वाले बासुकि थे तथा उनके साथ कद्रू के सभी तेजस्वी पुत्रणण थे। है हिजश्रेष्ठ ! सभी नागों एब सर्पों में परम तेजस्वी, जो विशालकाय भति तीक्ष्ण विष बाले सपंगण हैं, बे उसी विष से बलंमान रहते हैं। उसौ का आहार

English

Seven excellent kings will rule over Mckala (Amar- kantaka). The kings in Komala (Comilla, Bengal) will be very strong and powerful. Nine kings of great intellect and well known as Meghas will become the kings of the Nisadha (Marwar, Dc 140) land. They will rule till the end of the Manvantara. Those strong and powerful kings wili be born in the race of Nala. Visvasphani, the powerful, will become the ruler of Magadhas.

अध्याय ९७

श्लोक 162

उपानहौ च वस्त्राणि शय्यां छत्रमथासनम् ।यो दद्याद्ब्राह्मणे भक्त्या सो ऽपि स्वर्गे महीयते

upānahau ca vastrāṇi śayyāṃ chatramathāsanam / yo dadyādbrāhmaṇe bhaktyā so 'pi svarge mahīyate

हिन्दी अर्थ

करते हैं. उसी के अनुरूप आचार क्रते हैं, उसी के भरोसे पराक्रमशाली तथा उसी के भाश्रय में आश्वित्त हैं। तदतन्तर' पुन: पृण्यकर्त्ता यक्षों द्वारा अन्तंधान होकर पृथ्वी का दोहन कच्चे पात्र में किया गया, जिसमें बछड़ा बेश्रवण नामक यक्ष था, दृहनेवाला जतुनाभ था, जो मणिबर नामक यक्ष का पिद्वा था १८१-१८४?। बह यक्षपत्र महान् तेजस्वी जितेन्द्रिय तथा महाबलवान् था। उसी क्षीर द्वारा बे लोग जीविका चलाते हैं। तदनन्तर राक्षसों और पिशान्तों ने बसुन्धरा का पुनः दोहन किया । उनमें दुहने बाला ब्रह्मज्ञानी कुबेरक, बछड़ा सुमाली नामक बलवान् राक्षस तथा क्षीर के स्थान पर रक्त हुआ। राक्षसों ने कपाल में अन्तर्धान होकर प्रथ्वी का दोहन किया था । उसी क्षीर पर आज भी राक्षसगण सब ओर अपनी जीविका निर्वाहित करते हैं ॥!८५-१८७। पितरों ने चाँदी के पात्र में पृथ्वी की स्तुतिकर दोहन किया, उनका अमृत स्वधा हुआ, दृहने वाले अब्रेमा नामक

English

After exterminating all the other kings he will make Kaivartas, Pahcakas, Pulindas and Brahmanas as well as the other castes (rule over the kingdom). After propitiating Devas, times that strong king will reach the and cast off his body.

अध्याय ९७

श्लोक 163

प्रत्यक्षा सुरभी तत्र जलधेनुस् तथाघृता ।तिलधेनुः प्रदातव्या महिष्यश्च तथैव च

pratyakṣā surabhī tatra jaladhenus tathāghṛtā / tiladhenuḥ pradātavyā mahiṣyaśca tathaiva ca

हिन्दी अर्थ

धनुदिचत्वान्तगंतग्रग्थ: क. ग. घ. इ. पुस्तकेषु नास्ति ।

English

After forsaking his body, he will go to Sakra's region. Thereafter, the nine Naka (Naga) kings will enjoy the city of Campavatl. The seven Nagas will enjoy the beautiful city 0 f Mathura. The descendants of Manidhanya will enjoy the terri¬ tories of Nisadha, Yaduka, Saislta and Kalatopaka.

अध्याय ९७

श्लोक 164

कृष्णाजिनप्रदाता यो दाता यस्तिलसर्पिषोः ।कन्यापुस्तकयोर्दाता सो ऽक्षयं लोकमाप्नुयात्

kṛṣṇājinapradātā yo dātā yastilasarpiṣoḥ / kanyāpustakayordātā so 'kṣayaṃ lokamāpnuyāt

हिन्दी अर्थ

श्रेफ वायुपुराणम् शलेश्च ख्यते दुग्धा पुनर्देवी बसुंधरा। तत्रोषधीम तिमती रत्नानि विविधानि च १९१

English

Devaraksitas (?) will enjoy the territories of Kosalas, Andhras, Paundras and Tamraliptas along with the oceans as well as the beautiful city of Campa. Guha will protect Kalihgas, Mahisas, Mahendra- nilaya and other territories.

अध्याय ९७

श्लोक 165

धूर्वाहौ खुरसंयुक्तौ धान्योपस्करसंयुतौ ।दापयेत्स्वर्गकामस्तु इति मे सत्यभाषितम्

dhūrvāhau khurasaṃyuktau dhānyopaskarasaṃyutau / dāpayetsvargakāmastu iti me satyabhāṣitam

हिन्दी अर्थ

कामधुक्पुष्पित:ः शेलः पक्षों ब॒त्सो यशस्विनी । सर्वकामदुधा दोग्ी पृथिवी भूतभाविनी

English

(The king) named Kanaka will enjoy Strirastra (the women's territory, Kamarupa) and Bhaksyakas. All these kings will be contemporaries. Thereafter, 2 the untruthful and unrighteous Yavanas of great fury and of little grace will rule here spreading their religion, spending vast riches and giving vent to their lust. Those kings will not be duly crowned. They will have all the defects of the (Kali) Age. They will commit evil actions.

अध्याय ९७

श्लोक 166

सूत्रेण वेष्टयेद्द्वीपमथवा जगतीं शुभम् ।मन्दिरं परया भक्त्या परमेशमथापि वा

sūtreṇa veṣṭayeddvīpamathavā jagatīṃ śubham / mandiraṃ parayā bhaktyā parameśamathāpi vā

हिन्दी अर्थ

सेषा धात्री विधात्रा च बारणी च बसुंधरा। दुग्धा हितार्थ लोकानां पृथुना इति वः श्रुतम् ॥ चराचरस्य लोकस्य प्रतिष्ठा योनिरेव च ११६५ इति श्रीमहापुराणे वायुप्रोक्ते प्रथिवीदोहनं नाम ट्विषश्टितमोअध्याय;

English

During the remaining period of the Kali Age, the kings will enjoy the Earth, not even hesitating to kill women and children and to destroy one another. The races of those kings will gain continuous ascen¬ dancy (at some time or in some places) or flourish and perish in succession in due course.

अध्याय ९७

श्लोक 167

प्रदक्षिणां विधानेन यः करोत्यत्र मानवः ।जम्बूप्लाक्षाह्वयौ द्वीपौ शाल्मलिश्चापरो नृप

pradakṣiṇāṃ vidhānena yaḥ karotyatra mānavaḥ / jambūplākṣāhvayau dvīpau śālmaliścāparo nṛpa

हिन्दी अर्थ

पितर हुए, बछड़ा यमराज बने । उस स्वधा रूप क्षीर से उन देवताओं की महीने भर की तृप्ति होती है । गन्धवोँ एवं अप्सराओों के समूहों ने कमल के पात्र में चित्ररथ को तथा शुत्रि गधों को बछड़ा बनाकर पृथ्वी का दोहन किया, उनमें मुनि का पुत्र परम पविन्रात्मा, गन्धवंराज, महात्मा सूर्य के समान तेजस्वी विश्वावस् दुहने वाला था । तदनन्तर बसुन्धरा देवी का बोहन पव॑तों ने किया, उस दोहन कायें में मूर्ति-

English

They will be devoid of piety, true love and real wealth. All the common people coming into close contact with them, They will be acting contrary to accepted traditions. Bd. P. v. 195 reads Sapta for Gupta hereof.

अध्याय ९७

श्लोक 168

कुशः क्रौञ्चस्तथा काशः पुष्करश्चैव सप्तमः ।सप्तसागरपर्यन्ता वेष्टिता तेन भारत

kuśaḥ krauñcastathā kāśaḥ puṣkaraścaiva saptamaḥ / saptasāgaraparyantā veṣṭitā tena bhārata

हिन्दी अर्थ

मती औषधियां तथा विविध रत्न क्षीर रूप में थे। उन पर्षतों में बछड़ा हिमालय तथा दुहने वाला महागिरि सुमेरु था, दोहन का पात्र तो पर्वत ही था, उन औषधियों से पर्वत की प्रतिष्ठा हुई ।(८८-१६९। तदनन्तर' वक्षों और लताओं ने पलाश के पत्तों को लेकर प्ररोहों के तोड़ देने पर गिरने वाले दुग्ध का दोहन किया, जिसमें दुृहने वाला पुष्पित पवेत तथा वत्स पव॑त का पक्ष हुआ । सभी मनोरथों को पूर्ण रखनेवाली, भूतभाविनी ( जीव समूहों को उत्पन्न करनेवाली ) यशस्विनी वसुन्धरा सब को धारण करनेवाली, पालन करनेवाली तथा सभी प्रकार का विधान करनेवाली है, उस प्रथ्वी का दोहन लोकहित के लिए राजा पृथु ने किया--ऐसा हमने सूना है। वह प्रृथ्वी सभी चराचर जीवों की आश्रयभूत तथा उत्पन्न करने वाली

English

When their turn is over, women will outnumber men in that Age. People will become more and more deficient in learning and stiength. Their span of life will grow less and less. When their decline reaches the limit the ruling kings overwhelmed by Kalawill be ruined. Struck down by Kalki, all the MIecchas will be destroyed. All the heretics and the unrighteous will be doomed.

अध्याय ९७

श्लोक 169

द्वीपेश्वरे महाराज वृषोत्सर्गं च कारयेत् ।वृषेणारुणवर्णेन माहेशं लोकमाप्नुयात्

dvīpeśvare mahārāja vṛṣotsargaṃ ca kārayet / vṛṣeṇāruṇavarṇena māheśaṃ lokamāpnuyāt

हिन्दी अर्थ

श्री वायुमह्ापुराण का पृथ्वीदोहय नामक बासठवाँ अध्याय समाप्त

English

The very name king will disappear when the Kali Age comes to the period of junction. Only very few people will survive and they will be helpless and destitute without any belonging, as Dharma would have been destroyed by that time. There will be none to console them. They will have no where¬ withals. They will be afflicted by diseases and sorrows. They will be overwhelmed and ruined by drought and mutual slaughter. They will have none to support them. Being distressed (and due to fear) they will forsake their avocations and professions. Deserting their own villages and towns they will resort to forest. When the kings are destroyed, the subjects will leave off their homesteads. All the feelings of friendliness and affection will be lost. In acute distress, even the closest of friends will become bereft of affection. The discipline of castes and stages of life will become distrubed. Terrible mixture and mingling of the castes will result. People will take shelter on mountains and riverbanks. They will resort to rivers, marshy foreshores of the seas and mountains. They will gather together in the terri¬ tories of Angas, Vangas, Kalingas, Kasmiras, KasI, Kosalas, the mountain ravines of Rsika and other places. Men will seek shelter on the ridges of Himavan and the coasts of the briny sea.

अध्याय ९७

श्लोक 170

यस्तु वै पाण्डुरो वक्त्रे ललाटे पादयोस्तथा ।लाङ्गूले यस्तु वै शुभ्रः स वै नाकस्य दर्शकः

yastu vai pāṇḍuro vaktre lalāṭe pādayostathā / lāṅgūle yastu vai śubhraḥ sa vai nākasya darśakaḥ

हिन्दी अर्थ

प्ठशु बचा च्तुव्की स्व न्‍्वम्त् आसोदियं समुद्रान्ता सेदिनीति परिश्रुता । वसु धारयते यस्माइसुधा तेन चोच्यते सधुकेटभयोः पूर्व मेदसा संपरिप्लुता । ततोड्स्युपगसाद्राज्ञः पृथोवेनस्य धीमतः

English

The Aryas will flock to the forests with the Mleccha tribes. Men will sustain themselves with the meat of deer, fishes, birds and beasts of prey as well as with sugar-cane plants, Like the sages (of yore) they will wear different kinds

अध्याय ९७

श्लोक 171

नीलो ऽयमीदृशः प्रोक्तो यस्तु द्वीपेश्वरे त्यजेत् ।स समाः रोमसंख्याता नाके वसति भारत

nīlo 'yamīdṛśaḥ prokto yastu dvīpeśvare tyajet / sa samāḥ romasaṃkhyātā nāke vasati bhārata

हिन्दी अर्थ

प्रथिता प्रविभक्ता च शोभिता वर वसंघरा। सस्याक्रवती राज्ञा पत्तनाकरमालिनी ॥ चातुर्वेण्यंसमाकीर्णा रक्षिता तेन धीमता

English

Desirous of growing foodstuffs (grains) through seeds, they will dig the earth deep with wooden pikes. They will strenuously rear goats and sheep, donkeys and camels. The men then will resort to the banks of rivers for the sake of water. By means of their activities they will harass one another as well as the rulers of the land. They will consider it honourable to be issueless. They

अध्याय ९७

श्लोक 172

सौरं च शांकरं लोकं वैरञ्चं वैष्णवं क्रमात् ।भुनक्ति स्वेच्छया राजन्व्यासतीर्थप्रभावतः

sauraṃ ca śāṃkaraṃ lokaṃ vairañcaṃ vaiṣṇavaṃ kramāt / bhunakti svecchayā rājanvyāsatīrthaprabhāvataḥ

हिन्दी अर्थ

एवं प्रभावों राजा55सीद्वैन्यः स नृपसत्तमः । नमस्यश्चेव प्ज्यश्र भृतग्रामेण सर्वेशः ब्राह्मणेश्व महाभागेवेंदवेदाइंगपा रगेः । पृथुरेव नमस्कार्यो ब्रह्मययोनि: सनातनः

English

The subjects will follow the worst of religious obser¬ vances. No one will live beyond their twentythird year. They will be weak. They will be debilitated and fatigued due to sensuality. They will be overcome by (prema lure) old age. Their diet will consist of leaves, roots and fruits. Bark garments and deer skins will constitute their clothings. In search of livelihood they will be roaming over the earth. Towards the end of Kaliyuga, the people will come to such a plight.

अध्याय ९७

श्लोक 173

सपत्नीकं ततो विप्रं पूजयेत् तत्र भक्तितः ।सितरक्तानि वस्त्राणि यो दद्याद् अग्रजन्मने

sapatnīkaṃ tato vipraṃ pūjayet tatra bhaktitaḥ / sitaraktāni vastrāṇi yo dadyād agrajanmane

हिन्दी अर्थ

पाथिवैश्व महाभागेः प्रार्थयदड्ूम ह्यशः । आदिराजा नससस्‍्काये: पृथुर्वेन्यः प्रतापवान्

English

When the Kali Age, the duration of which is a thousand divine years, comes to a close, the subjects will be annihilated along with the Kaliyuga. When it expires along with the period of junction, the Krta Age will come in. When the moon, the sun, Tisya and Jupiter come together in a single sign of zodiac, the Krta Age will set in. Thus the past, present and the future races have been enumerated in due order.

अध्याय ९७

श्लोक 174

कृत्वा प्रदक्षिणं युग्मं प्रीयतां मे जगद्गुरुः ।नास्ति विप्रसमो बन्धुरिह लोके परत्र च

kṛtvā pradakṣiṇaṃ yugmaṃ prīyatāṃ me jagadguruḥ / nāsti viprasamo bandhuriha loke paratra ca

हिन्दी अर्थ

सूतजी बोले--यह समुद्र पर्यन्‍्त फैली हुई बसुन्धरा मेदिनी ( मेद--चंर्बी से उत्पन्न होने वाली ) इस नाम से विख्यात है । एवं बसु धन अथवा अन्न धारण करने के कारण यह वसुधा नाम से भी पुकारी जाती है ।१। पूवंकाल में यह मधु तथा वीटभ नामक दालवों की चर्बी से जाकीर्ण थी। यही कारण है कि समुद्र पयेल्त फंली हुई यह पृथ्वी मेदिनी नाम से विख्यात हुई। राजा प्रभु की पुत्री होने के कारण उसे पृथ्वी नाम से भी लोग पुकारते हैं। उस परम बुद्धिमानू राजा द्वारा वह वसुन्धरा प्रसिद्ध की गई, अनेक भागों में विभक्त की गई, शोभित की गई, विविध प्रकार के अन्नों और आकरों (खनि) से समन्वित की गई, बड़े-बड़े नगर-समूहों से संयुक्त की गई, ब्राह्मणादि चारों बर्णों के लोगों से भाकीणं की गई तथा रक्षित हुई ।२-४। राजाओं में श्रेष्ठ, वेन पुत्न॒ राजा प्रृथु इस प्रकार का अमित प्रभाव शाली सम्राट था। सभी जीव

English

From the time of the coronation of Mahadeva* (Mahapadma?) to the birth of Parlksit the duration was a thousand and fifty years. The period between Mahapadma and the future kings ending with Andhras whom I have narrated, has been calculated as eight hundred and thirtysix years by the learned sages, the knowers of Puranas. The stellar mansions are altogerher twentyseven. The Seven Sages stay in each of these, for hundred years in succession. This is remembered as the Yugaof the Seven Sages. The years are calculated according to those of the Devas.

अध्याय ९७

श्लोक 175

यमलोके महाघोरे पतन्तं यो ऽभिरक्षति ।इतिहासपुराणज्ञं विष्णुभक्तं जितेन्द्रियम्

yamaloke mahāghore patantaṃ yo 'bhirakṣati / itihāsapurāṇajñaṃ viṣṇubhaktaṃ jitendriyam

हिन्दी अर्थ

समूह उसे नमस्कार करते थे, पूजा करते थे। वेद्दों एवं बेदाज्ों के पारगामी विद्वानू एवं महाभाग्यशाली ब्राह्मणों द्वारा नमस्कार करने योग्य एकमात्र राजा पृथु ही था क्योंकि बह ब्रह्म से समुदभृत था, तथा उसका प्रभाव कभी नष्ट होने वाला नहीं था । उस प्रतापश्ाली आदि राजा वेन पुत्र पृथु की परमभाग्यशालरी

English

(Defective verse) The hundred years of the Seven Sages are equal to sixty divine years and seven (divine) days. (?) The Seven Sages are seen in the east at first and then in the north of the zone of the constellations. Thereafter they arc seen parallel to those constellations seen in the middle of the firmament. It should be known that the Seven Sages are united with it (the zone of the constellations) in the sky for a hundred years. This is the evidence of the union of the Sages and the constellations.

अध्याय ९७

श्लोक 176

पूजयेत्परया भक्त्या सामगं वा विशेषतः ।द्वीपेश्वरं च ये भक्त्या संस्मरन्ति गृहे स्थिताः

pūjayetparayā bhaktyā sāmagaṃ vā viśeṣataḥ / dvīpeśvaraṃ ca ye bhaktyā saṃsmaranti gṛhe sthitāḥ

हिन्दी अर्थ

योधरपि च सहस्रासे प्रार्थथाने्जयं युधि । आदिकर्ता नराणां वे नमस्यः प्रथरेव हि ८ यो हि योद्धा रणं याति कीत॑7 त्वा पृथुं नृपम् । स घोररूपे सह्ग्रामे क्षेमी तरति कीतिमान ॥ वेश्यरपि च राजधिवेश्यवृत्तिसमास्थिते: । पृथुरेव नमस्कार्यों वृत्तिदाता महायशा: १० ब्रह्मणा प्रथम दुग्धा पुरा पृथ्वी महात्मना। बायुं कृत्वा तदा वत्सं बीजानि वसुधातले १२

English

In my opinion the Seven Sages were stationed in the Magha (tenth) constellation at the time of Parlksit. At the time of Andhras they will be in the twentyfourth constellation (i.e. Satabhisak).* At that time the subjects will be afflicted very much. They will be doomed through their mendacious nature in the affairs of virtue, wealth and love.

अध्याय ९७

श्लोक 177

न तेषां जायते शोको न हानिर्न च दुष्कृतम् ।प्रथमं पूजयेत् तत्र लिङ्गं सिद्धेश्वरं ततः

na teṣāṃ jāyate śoko na hānirna ca duṣkṛtam / prathamaṃ pūjayet tatra liṅgaṃ siddheśvaraṃ tataḥ

हिन्दी अर्थ

उत्तमेध्नुत्तमेनापि दुग्धा देवभुजेन तु। मनु क्रृत्वोत्तमं वत्सं सवंसस्थानि धीमता

English

When the Vedic and Smarta (pertaining to the Smrtis) rituals (Dharma) become lax and the rigorous discip¬ line of the castes and the stages of life becomes very loose, the deluded subjects will be weak in their soul-power and undergo a mixing and mingling of the castes. Desirous of securing means of livelihood, Brah¬ manas will approach them reverentially. Declining gradually and bit by bit, all the subjects will be destroyed and when the Yuga expires, they will be completely destroyed. According to divine calculation it is one thousand years. The Sandhyamsa (the period of junction) is also men¬ tioned. (That period is extra.) When it has expired completely Krta Age comes in.

अध्याय ९७

श्लोक 178

यत्र सिद्धो महाभागो व्यासः सत्यवतीसुतः ।अस्यैव पूजनात्सिद्धो धारासर्पो महामतिः

yatra siddho mahābhāgo vyāsaḥ satyavatīsutaḥ / asyaiva pūjanātsiddho dhārāsarpo mahāmatiḥ

हिन्दी अर्थ

पुनश्च पन्चसे पृथ्वी तामसस्यान्तरे मनोः। दुग्धेयं तामसं वत्सं कृत्वा तु बलबन्धुना १६ चारिष्णवस्थ देवस्य संप्राप्ते चास्तरे मनो: । दुग्धा मही पुराणेन दत्सं चारिष्णवं प्रति १७ चाक्षुषेषपि च संप्राप्ते तदा सन्वन्तरे पुनः । दुग्धा मही पुराणेन वत्सं कृत्वा तु चाक्षषम् १८ नृपसमृहों द्वारा प्राथंना की जाती थी। वास्तव में बह सर्वथा नमस्कार के योग्य था। संग्राम भूमि में उस महाराज प्रथू को विजय की प्राथंना बड़े-बड़े योद्धा लोग करते थे और वह वास्तव में विजय प्राप्त करता था, मनुष्यों का सर्वप्रथम पालक वह प्रथ् ही नमस्कार का पात्र था। जो बीर पुरुष राजा पृथ् के यञों का कीत॑न कर रणभूमि को जाता है वह कल्याण भाजन यशस्वी योद्धा विकट संग्राम में भी विजय लाभ करता

English

The races of Aila and Iksvaku are said to become extinct with Sumitra. Those who know about the Lunar race know that the Ksatriya race of Aila will become extinct with Ksemaka. The sons and descendants of the Sun of the past, present and future have been glorified. They were and will be the heighte- ners of their fame. In that race there were Brahmanas, Ksatriyas, Vaisyas and Sudras.

अध्याय ९७

श्लोक 179

तत्र तीर्थे तु यो राजन्प्राणत्यागं करोति च ।सूर्यलोकमसौ भित्त्वा प्रयाति शिवसन्निधौ

tatra tīrthe tu yo rājanprāṇatyāgaṃ karoti ca / sūryalokamasau bhittvā prayāti śivasannidhau

हिन्दी अर्थ

है ।५-६। वेश्य वृत्ति (व्यापार) करने वालों का भी वह महायदास्वी राजधि प्ृथ् नमस्कार का पात्र था, क्योंकि उन्हें भो वह वृत्ति देता था। पए्रथ्वी दोहन. के समय ऊपर कहे गये बड़े, दुहने वाले, दुग्ध, पात्रादि सभी का वर्णन मैं क्रमशः सुना चुका ।१०-११। प्राचीन काल में सर्वप्रथम भगवान् ब्रह्मा ने पृथ्वी का दोहन किया था, उस समय वायु को बछड़ा बनाकर पृथ्वी तल पर बीजों को दुह्ा गया था। उसके बाद पुनः

English

Many noblc-souled kings are born and have pass¬ ed away in every Yuga. Their names are legion. When the members of every family are calculated, many names are re¬ peated. Hence they have not been mentioned by me. The race of Nimi comes to an end in the Vaivasvata Manvantara itself. I will recount how the Ksatriya race originates in this Yuga. Even as I recount listen and understand. Devapi will be born in the Kalapa village. He will be a king of Puru's family and considered (greater) than Iksvaku. He will be endowed with great Yogic power.*

अध्याय ९७

श्लोक 180

समाः सहस्राणि च सप्त वै जले दशैकमग्नौ पतने च षोडश ।महाहवे षष्टिरशीति गोग्रहे ह्यनाशके भारत चाक्षया गतिः

samāḥ sahasrāṇi ca sapta vai jale daśaikamagnau patane ca ṣoḍaśa / mahāhave ṣaṣṭiraśīti gograhe hyanāśake bhārata cākṣayā gatiḥ

हिन्दी अर्थ

स्वायम्भुव मनु को बछड़ा बनाकर आग्नीध्र ने पृथ्वी का दोहन किया था । तदनम्तर स्वारोचिष मन्वन्तर में परम बुद्धिमान चंत्र ने स्वारोचिष मनु को बछुड़ा बनाकर अन्‍्नों का दोहन किया था। उत्तम मन्वन्तर में परम बुद्धिमान् सर्वश्रेष्ठ देवभुज ने उत्तम मनु को बछड़ा बनाकर सभी प्रकार के अन्‍्नों का दोहन किया था ।१२-१४। पुनः पाँचबं तामस नामक मन्‍्वन्तर में बलबन्धु से तामस मनु को बछड़ा बनाकर यह पृथ्वी दुही गई थी। तदनन्तर पृन्रः चरिष्णव नामक मन्वन्तर में भी पुराण ने चारिष्णब को बछड़ा बन।कर धेथ्वी का दोहन किया। पुनः चाक्षुप नामक मन्‍्वस्तर में भी पुराण ने चाक्षुप मनु को बछड़ा कर पृथ्वी का

English

In the twentieth Yuga (? cycle of four Yugas?) there will not be any founder of the Lunar race. Devapi being un¬ rivalled, will be the first king in the family of Aila. In the four Yugas these two will be the founders of Ksatriya race. Everywhere this should be known as the characteristic feature, for the sake of progeny (the perpetuation of the line).

अध्याय ९७

श्लोक 181

पिता पितामहश्चैव तथैव प्रपितामहः ।वायुभूतं निरीक्षन्ते ह्यागच्छन्तं स्वगोत्रजम्

pitā pitāmahaścaiva tathaiva prapitāmahaḥ / vāyubhūtaṃ nirīkṣante hyāgacchantaṃ svagotrajam

हिन्दी अर्थ

अधनुश्चिज्ञास्तर्गतग्रन्थो ड, पुस्तके नास्ति ।

English

When Kali Yuga declines and Krta Yuga sets in and again in the first Tretayuga they will be the acti- visors of the Ksatriya lines along with the Seven Sages. In the Dvapara period, Ksatriyas do not stay along with the sages. When Krtayuga and Tretayuga decline, the Seven Sages and the kings will take birth for the sake of seed of the Brahmana and Ksatriya races. For the sake of progeny, they (the Seven Sages) abide by the kings in all the Manvantaras in every Yuga. The annihilation of Ksatriyas leads to their contact with Brahmanas again (?) In all the seven Manvantaras all the progeny have been heard of (?)

अध्याय ९७

श्लोक 182

अस्मद्गोत्रे ऽस्ति कः पुत्रो यो नो दद्यात् तिलोदकम् ।कार्त्तिक्यां च विशेषेण वेशाख्यां वा तथैव च

asmadgotre 'sti kaḥ putro yo no dadyāt tilodakam / kārttikyāṃ ca viśeṣeṇa veśākhyāṃ vā tathaiva ca

हिन्दी अर्थ

चाक्षुषस्पान्तरे5तीते प्राप्ते वेबस्वते पुनः । वन्येनेयं मही दुग्धा यथा ते कीतितं मया ३१६ एतदुंग्धा पुरा पृथ्वी व्यतोतेष्बन्तरेषु वे । देवादिभिमंनुष्य श्व तथा भुतादिभिश्च यः (२० ( + एवं सर्वेषु विज्ञेया ह्मतीतानागतेष्विह । देवा मन्वन्तरेष्वस्य प्रथोस्तु शुणुत प्रजा: १२१ पृथोस्तु पुत्रों बिक्रान्तो जज्ञातेडन्तधिपालिनों । शिखण्डिनी ह॒विर्धानमन्तधानादुष्यजायत प्राचीनबहिभंगवान्महानासोीत्प्रजापति: । बलश्रुततपोबी में : पृथिव्यामेक राडसौ ॥।

English

In view of their long life the Seven Sages know the series of Yugas, the origin, activities and the decline of those active persons belonging to Brahmana and Ksatriya races. The birth of the Brahmanas in the families of Aila and Ik$vaku is in this manner (?) Born in the Treta Age and extinct in the Kali Age, they will follow the Age till the end of the Manvan- tara. When all the Ksatriyas were eliminated by Rama, the son of Jamadagni, the Ksatriyas of the two families were born again. I shall recount them. Listen and understand.

अध्याय ९७

श्लोक 183

स्वर्गतिं च प्रयास्यामस्तत्र तीर्थोपसेवनात् ।एतत्ते कथितं सर्वं द्वीपेश्वरम् अनुत्तमम्

svargatiṃ ca prayāsyāmastatra tīrthopasevanāt / etatte kathitaṃ sarvaṃ dvīpeśvaram anuttamam

हिन्दी अर्थ

दोहन किया। चाक्षुष नामक मन्वन्तर के बीत जाने पर जब पुनः वैवस्वत नामक मन्वन्तर प्रारम्भ हुआ तब वेन पुत्र राजा प्रथु ने जिस प्रकार इस पृथ्वी का दोहन किथा था, उसका वर्णन मैं कर चुका

English

The families of Aila and Iksvaku spread once again. A series of other kings of the Ksatriya race became rulers. A hundred families undergoing coronation became famous among each of the races of Aila and Iksvaku. The extent of Bhojas is up to twice of that (i.e. two hundred). Thus there were three hundred Ksatriya

अध्याय ९७

श्लोक 184

यः पठेत्परया भक्त्या शृणुयात्तद्गतो नृप ।सो ऽपि पापविनिर्मुक्तो मोदते शिवमन्दिरे

yaḥ paṭhetparayā bhaktyā śṛṇuyāttadgato nṛpa / so 'pi pāpavinirmukto modate śivamandire

हिन्दी अर्थ

बीते हुए मन्वन्तरों में इन्हीं उपर्युक्त देवताओं, मनुष्यों तथा भूतादि ने प्रथ्वी का दोहन किया था । व्यतीत एवं भविष्यत्कालीन मन्वन्तरों में इसी प्रकार उन्हीं देवताओं को जान लेना चाहिए. जिनका वर्णन मैं कर चुका । अब इस राजा पृथ् की प्रजाओं के विषय में मुझसे सुनिये । उस राजा पृथु के अध्तधि और पाली नामक्र दो महान बलशाली पुत्र हुए। जिनमें अन्तर्धान से शिखण्डिनी ने ह॒विर्धान नामक पुत्र उत्पन्न किया आग्नेयी घिषणा ने हविर्धान के संयोग से प्राचीनबहिस, शुक्र, गय, कृष्ण, त्रज और अजिन नामक छ पुत्रों को उत्पन्न किया । परम ऐश्वयंशाली प्राचीनबहिस एक महान् प्रजापति था वह अपने बल, शास्त्र ज्ञान, तपस्या और पराक्रम से समस्त पृथ्वीमण्डल का एकच्छ॒त्र सम्राट था। यज्ञादि कार्यों में उसके कुशों के अग्न भाग पूराने पड़ जाते थे अतः प्राचीनबहिस् नाम से वह प्रसिद्ध हुआ। महान अज्ञानान्थकार से पार हो

English

Listen and understand even as I recount the past and the present kings among them. Prativindhyas were a hundred; Nagas were a hundred; Hayas were a hundred; Dhrtarastras were a hundred and one; Janamejayas were eighty; Brahmadattas were a hundred; Sirins and Virins were a hundred (each); then Pulomans were a hundred; Svetas, Kagas, Kusas etc. were a hundred; the other Sasabindus who passed away were a thousand. All of them performed horse-sacrifices with lakhs and lakhs in Daksina. Thus hundreds and thousands of saintly kings have passed away.

अध्याय ९७

श्लोक 185

ऊषरं सर्वतीर्थानां निर्मितं मुनिपुंगवैः ।कामप्रदं नृपश्रेष्ठ व्यासतीर्थं न संशयः

ūṣaraṃ sarvatīrthānāṃ nirmitaṃ munipuṃgavaiḥ / kāmapradaṃ nṛpaśreṣṭha vyāsatīrthaṃ na saṃśayaḥ

हिन्दी अर्थ

जाने पर उस प्रजापति एवं सम्राट् ने समुद्र-पृत्री सवर्णा से विवाह संस्कार किया। समुद्र-कन्या सवर्णा ने उसके संयोग से दस पत्रों को जन्म दिया जो सबके सब प्रचेता के नाम से विख्यात होकर धनुवेंद में पारंगत थे । एक ही प्रकार के धर्माचरण करने वाले उन प्रचेताओं ने दस सहस्न वर्षों तक समुद्र के जल में शयन कर परम कठोर तप किया । २३-२६। जिस समय प्रचेता गण तप कर रहे थे उस समय बिना रखवाली

English

Know that the descendants in this world of the present Vaivasvata Manu cannot be mentioned in detail and in full even in hundreds of years. In the Vaivasvata Manvantara already twentyeight cycles of four Yugas have passed along with their saintly kings. Listen and understand those who yet remain. Forty excellent kings will be born in the future. Then the Vaivasvata Manvantara will come to a close. Inciden¬ tally I have mentioned everything in detail and in brief. Many are repeated. As they are too many they could not be mention¬ ed in full. The twentyfive families of Yayati's sons were highly beneficent to the people. They have been glorified. They even now sustain the worlds.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_revAkhANDa-of-the-vAyupurANa-rkv.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vayu Purana — Chapter 97
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.