Book 6 - Adhyaya 4

हिन्दी अर्थ

और निवृत्तिरूप (सांख्ययोग)। इन दोनों प्रकारके कर्मोसे उस सर्वभूत पुरुषोत्तमका ही यजन किया

English

í arasara said : — great ascetic, the ivaters having reached the region of the seven Rishis the wliole of three worlds becomes one ocean. The breath of Vishnu, there- upon, becomes a strong wind, which blows for more than a hundred years uotjl all the clouds are dispersed. The wind is then re-absorbed and he, of whom all beings are made, the lord by whom all things exist, he, who is incon- ceivable, without beginning of the universe, reposes sleep- ing upon Sesha in tli.e midst of the ocean. The creator Hari, sleeps upon the ocean in the form of Brahma glorified by Sanaka and the saints who had departed to the Janaloka and contemplated by the holy inhahitants of Brahmaloka, anxious for final liberation — involved in mystic slumber, the celestial personification of his own illusions and meditating on his own ineffable spirit which is called Vásudeva. This Majtreya, is the dissolution called incidental, because, Hari, in the form of Brahma , sleeps there as its incidental

हिन्दी अर्थ

तथा निवृत्ति-मार्गमें स्थित योगिजन विष्णुका ही ज्ञानयोगद्वारा यजन करते हैं

English

When the uni versal spijit wakes, the world revives : when h^clears his eyesall things fall upon the bed of roystic sleep. 'u tbe .satye manner a thousand great eyes comprise a -iay

हिन्दी अर्थ

जाता है तथा जो वाणीका विषय नहीं है वह सब भी अव्ययात्मा विष्णु ही है

English

of BrahmS, so his night consists of tlie same periöd : during which the world is submerged by a vast ocean. Avvaking at tbe cnd of his night ; the unborn Vishnu, in the character of Brahma, creates the universe an#v in the manner formerly described unto you. I have thus related to you the inter- mediate dissolution of the world taking place at the end of every Kalpa. I will novv, Maitreva, describe to you ele- mental dissolution. When by dearth and fire all the worlds and Pátalas are dried up and the modification of Mahat and other products of nature are by the will of Krishna destroyed the progress of elemental dissolution is begun. At first ,the water swallow up the propjrty of earth which is the rudiment of smell ; and carth, deprived of its property, proceeds to destruction. Devoid of the rudiment of odour the earth be- comes identical with water. The water then being much in- creased roaring aHd rushing along fill up all space whether agitated ot still. When the universe is thus pervaded by thc waves of the watery element its rudimental fiavour is licked up by the element of fire and on accouut of the destruction of these rudiments the waters themselves are destroyed. Dcvoid of the essential element of flavour they become indentical with fire and the universe is therefore entirely filled with flame vvhich drinks up the water on every sirle and gradually overspreads the whole of the vvorld. While space is enve- loped in flame above, below and all around the .element of the wind siezes upon the rudimental property or form which is the cause of liijht, and that be.ing vvithdrawn, all becomes of the nature of air. The rudiment of form being 'des- troyed and lire deprived of its ruiliment, air extinguishes fiie and spreads resisllessly over space which is df prived of Iijjht when fire mages into air. Air then accompanii*d by sound which is the source of ether, extends everywhere ihrougliout the ten regions of space until ejher seizes upon contaci, Jitjt rudimental property ; by the • toss of wllich air is des- troyed and ether remains unchangéd: deyoíd oí 1<»P>

हिन्दी अर्थ

प्रकृति और पुरुष लीन हो जाते हैं

English

flavour, toucli and smell, it exists unembodied and vast and pervades the whole of space. Ether, whose characteristic property and rudiment is sound exists alone occupying all thé vacuity of space. Blt then the radical element ego- tism devours sound and all the elements and faculties are at once merged into their original. This primary element is conscientiousness combined with the property of darkness and is itself swallowed up by Mahat whose characterestic property is intelligence ; and earth and Mahat are the inner and outer boundaries of the universe. In this manner, as in the creation were the seven fonns of nature (Prakriti) reckoned from Mahat to earth ; so at the time of elemental dissolution these seven successively re-enter into each other. The egg of Brahma, is dissolved in the waters that surround it, with its seven zones, seven oceaus, seven regions, and their mountains. The investure of water is drunk up by fire : thc stratum of fire is absorbed by that of air : air blends itselí with ether ; the primary element of egoiism devours the ether and ia itself taken up by intellect, which, along with all those, is seized upon by nature. Equilibrium of the three properties, without excess or deficiency, is called nature (Prakriti), origin (Hetu), the chief Principle (Pradhana) cause (Karana) supreme (Param). This Prakriti is essentially the same, whether discrete or indiscrete ; only that which is discrete finally is lost or absorbed in the indiscrete. Spirit also which is one, pure, imperishable, eternal, all-pervading is a portion of that superme spirit which is all things. That spirit which is other than embodied spirit, in which there are no attri- butes of name, species or the like — which is one with all wisdom and is to be understood as sole existence, that is Brahma, infinite glory, supreme spirit, supreme power, Vishnu, all that is from whence the perfect sage returns no more. Prakriti, which I have 4escribed toyou as being essentially ífpth discrete , aud indiscrete and spirit both resolve into itipreme, spiritjíífupreme spirit is the upholder of all things

हिन्दी अर्थ

उन विष्णुभगवानका केवल एक दिन है

English

and tbe ruler of all things and ís glorified ín the Vedas and in tbe Vedanta by Ihe name of Vishnu.

हिन्दी अर्थ

पुरुषमें लीन हो जानेपर इतने ही कालकी विष्णुभगवान्की

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

हे द्विज! वास्तवमें तो उन नित्य परमात्माका न कोई दिन है और न रात्रि, तथापि केवल उपचार (अध्यारोप)-से ऐसा कहा जाता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

पारमार्थिक स्वरूपका वर्णन आधिदेविक और आधिभौतिक--तीनों तापोंको जानकर प्रलय प्राप्त करते हैं

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

और मानसिक दो प्रकारके होते हैं; उनमें शारीरिक शारीरो बहुभिभेंदेभिद्यते श्रूयतां च स:॥ २ तापके भी कितने ही भेद हैं, वह सुनो

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

कामक्रोधभयद्वेषलेभमोहविषादज: । मृगपक्षिमनुष्यादहे: पिशाचोरगराक्षसे: । पूतिब्रणान्निपतितो धरण्यां कृमिको यथा॥ १७ स्नानपानादिकाहारमप्याणोति परेच्छया॥ १८

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

उल्ब (गर्भकी झिल्ली)-से लिपटा हुआ यह सुकुमारशरीर जीव, जिसकी पीठ और ग्रीवाकी अस्थियाँ कुण्डलाकार कड़वे, चरपरे, गर्म और खारे पदार्थोसे जिसकी वेदना बहुत बढ़ जाती है, जो मल-मूत्ररूप महापंकमें पड़ा-

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

प्रबल प्रसूति-वायु उसका मुख नीचेको कर देती है और वह आतुर होकर बड़े क्लेशके साथ माताके गर्भाशयसे बाहर निकल पाता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

उस समय वह जीव दुर्गन्धयुक्त फोड़ेमेंसे गिरे हुए किसी कण्टक-विद्ध अथवा आरेसे चीरे हुए कीड़ेके समान पृथिवीपर गिरता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

खुजलाने अथवा करवट लेनेकी भी शक्ति नहीं रहती। वह स्नान तथा दुग्धपानादि आहार भी दूसरेहीकी इच्छासे

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

बालभावे यदाप्नोति ह्ाधिभौतादिकानि च॥ २० अज्ञानतमसा55च्छननो मूढान्त:करणो नर: । न जानाति कुतः को5हं क्वाहं गनन्‍्ता किमात्मन: ॥ २१ केन बन्धेन बद्धो 5हं कारणं किमकारणम्।

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

इस प्रकार जन्मके समय और उसके अनन्तर बाल्यावस्थामें जीव आधिभौतिकादि अनेकों दुःख भोगता

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

अज्ञानरूप अन्धकारसे आवृत होकर मूढ्हदय पुरुष यह नहीं जानता कि 'मैं कहाँसे आया हूँ? कौन हूँ? कहाँ जाऊँगा ? तथा मेरा स्वरूप क्या है 2

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

बन्धनसे बँधा हूँ ? इस बन्धनका क्‍या कारण है 2? अथवा यह अकारण ही प्राप्त हुआ है? मुझे क्या करना चाहिये और क्या न करना चाहिये ? तथा क्‍या कहना चाहिये और क्या

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

इस प्रकार पशुके समान विवेकशून्य शिश्नोदर- परायण पुरुष अज्ञानजनित महान् दुःख भोगते हैं

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

हे द्विज! अज्ञान तामसिक भाव (विकार) है, अतः होती है; इससे वैदिक कर्मोका लोप हो जाता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

मनीषिजनोंने कर्म-लोपका फल नरक बतलाया है; इसलिये अज्ञानी पुरुषोंको इहलोक और परलोक दोनों जगह अत्यन्त ही दुःख भोगना पड़ता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

जर्जरित हो जानेपर पुरुषके अंग-प्रत्यंग शिथिल हो जाते हैं, उसके दाँत पुराने होकर उखड़ जाते हैं और शरीर झुर्रियों तथा नस-नाड़ियोंसे आवृत हो जाता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

जाती है, नेत्रोंके तारे गोलकोंमें घुस जाते हैं, नासिकाके रन्ध्रोंमेंसे बहुत-से रोम बाहर निकल आते हैं और शरीर

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

उसकी समस्त हड्डियाँ दिखलायी देने लगती हैं, मेरुदण्ड झुक जाता है तथा जठराग्निके मन्द पड़ जानेसे उसके आहार और पुरुषार्थ कम हो जाते

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

उस समय उसकी चलना-फिरना, उठना- बैठना और सोना आदि सभी चेष्टाएँ बड़ी कठिनतासे है तथा लार बहते रहनेसे उसका मुख मलिन हो जाता

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

कारण वह सब प्रकार मरणासन्न हो जाता है तथा स्मरणशक्तिके क्षीण हो जानेसे वह उसी समय अनुभव किये हुए समस्त पदार्थोको भी भूल जाता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

श्वासकाशसमुद्भूतमहायासप्रजागर: ॥ ३२ है तथा श्वास और खाँसी आदिके महान् कष्टके कारण वह दिन-रात जागता रहता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

औरोंकी सहायतासे ही उठता तथा औरोंके बिठानेसे ही बेठ सकता है, अत: वह अपने सेवक और स्त्री- पुत्रादिके लिये सदा अनादरका पात्र बना रहता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

उसका समस्त शौचाचार नष्ट हो जाता है तथा भोग और भोजनकी लालसा बढ़ जाती है; उसके परिजन भी उसकी हँसी उड़ाते हैं और बन्धुजन उससे उदासीन हो

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

अपनी युवावस्थाकी चेष्टाओंको अन्य सनन्‍्तापवश दीर्घ नि:ःश्वास छोड़ता रहता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

इस प्रकार वृद्धावस्थामें ऐसे ही अनेकों दुःख अनुभव कर उसे मरणकालमें जो कष्ट भोगने पड़ते हैं वे भी

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

होती और कभी कुछ चेतना भी आ जाती है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

भुत्य और गृह आदिके प्रति 'इन सबका क्या होगा ?' इस

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

समय मर्मभेदी क्रकच (आरे) तथा यमराजके विकराल बाणके समान महाभयंकर रोगोंसे उसके प्राण-बन्धन कटने

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

उसकी आँखोंके तारे चढ़ जाते हैं, वह अत्यन्त पीड़ासे बारम्बार हाथ-पैर पटकता है तथा उसके तालु और ओंठ सूखने लगते हैं

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

दोष-समूहसे उसका कण्ठ रुक जाता है अत: वह ' घरघर '

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

ऐसी अवस्थामें भी यमदूतोंसे पीड़ित होता हुआ कर्मफल भोगनेके लिये यातना-देह प्राप्त करता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

मरणकालमें मनुष्योंको ये और ऐसे ही अन्य भयानक कष्ट भोगने पड़ते हैं; अब, मरणोपरान्त उन्हें नरकमें जो यातनाएँ भोगनी पड़ती हैं वह सुनो--

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

प्रथम यम-किंकर अपने पाशोंमें बाँधते हैं; फिर उनके दण्ड-प्रहार सहने पड़ते हैं, तदनन्तर यमराजका दर्शन होता है और वहाँतक पहुँचनेमें बड़ा दुर्गम मार्ग

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

प्रत्येक नरके याशच यातना द्विज दुःसहा: ॥ ४५ नरके यानि दुःखानि पापहेतूद्धवानि वै। इति संसारदु:खार्कतापतापितचेतसाम्। शस्त्रादिसि महाभयंकर नरकोंमें जो यातनाएँ भोगनी

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

जाने, मूसमें तपाये जाने, कुल्हाड़ीसे काटे जाने, भूमिमें गाड़े जाने, शूलीपर चढ़ाये जाने, सिंहके मुखमें डाले जाने, गिद्धोंके नोचने, हाथियोंसे दलित होने, तेलमें पकाये जाने, खारे दलदलमें फँसने, ऊपर ले जाकर नीचे गिराये

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

नरक अथवा स्वर्ग-भोगके अनन्तर बार-बार वह गर्भमें आता है और जन्म ग्रहण करता है तथा फिर कभी गर्भमें ही नष्ट हो जाता हैं और कभी जन्म लेते ही मर जाता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

अथवा जराग्रस्त होनेपर अवश्य मर जाता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

जबतक जीता हैं तबतक नाना प्रकारके कष्टोंसे घिरा रहता है, जिस तरह कि कपासका बीज तन्‍्तुओंके कारण सूत्रोंसे घिरा रहता है

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

भी मनुष्योंको अनेकों दु:ख उठाने पड़ते हैं

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

सभी दुःखरूपी वृक्षका बीज हो जाती हैं

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

जैसा दुःख होता है वैसा सुख नहीं होता

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

सांसारिक दुःखरूप सूर्यके तापसे जिनका अन्तःकरण तप्त हो रहा है उन पुरुषोंको मोक्षरूपी वृक्षकी घनी छायाको छोड़कर और कहाँ सुख मिल सकता है ?

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

सनातन ओषधि भगवत्प्राप्ति ही है जिसका निरतिशय दो ही उसकी प्राप्तिके कारण कहे गये हैं

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.

हिन्दी अर्थ

विभुं सर्वगतं नित्यं भूतयोनिरकारणम्।

English

Works as sanctioned by the Vedas are of two kinds, active and quiescent ; by both of wiich the universal person is worshipped by mankinJ. He, the Iord of sacrifice, the male of sacrifice, the most excellent Purusha, is worshipped by men in the active mode, by rites enjoined in the Rik, Yayur and Sama Vedas. The soul of wisdom, the person of wisdom, Vishnu, the giver of emancipation is worshipped by the sages in the quiescent form through meditative devotion. The exhaustless Vishnu is whatever thing that is designafced by long, short or prolated syllables or tliat which is without a narae. He is that which is diísolute or that which is in- descrete : he is exhaustless spirit, supreme spirit, universal spirit, Hari, the assumer of universal forms. Nature, dis- crete or indiscrete is absorbed unto him, and spirit also merges into the all diffusive and unobstructed spirit. The period of two Parárdhas, as I have related to you, Maitreya, constitutes a day of that powerful Vishnu, and whilst the products of r.ature are merged into this source, nature into spirit and that into the supreme, that period is called his night and is of equal duration with his day. But in reality, to that supreme spirit there is neither day nor night and these distinctions are only figuratively appliedto the Ahnighty. I have thus explained to you the nature of elemental dissolu- tion and will now explain to you which is final.