Book 6 - Adhyaya 5

हिन्दी अर्थ

और विवेकज ज्ञान सूर्यके समान है

English

JT arasara said :— Maitreya^having investigated three kíijds pf worldly pain and having acquired true wisdom and detachment from wordly objects the wise matl obtajns final '

हिन्दी अर्थ

इस विषयमें वेदार्थका स्मरणकर मनुजीने जो कुछ कहा है वह बतलाता हूँ, श्रवण करो

English

libcration. The first of the three pains, or Adhyatmika is of two kinds--physical and mental. Bodily pain, as you shall hear, is of many sorts. Affections of the head, catarrb, fever, cholic, fistula, spleen, hefttorshoids, intumeacence, sickness, opthalmia, dysentry, leprosy, and many other diseases consti- tute physical affliction. Mental pains are love, anger, fear, hate, covetousness, stupefaction, despair, sorrow, malice, dis- dain, jealousy, envy and tnany other passions that are creat- ed in the mind. These and diverse other afflictions, mental or physical, are comprised under the class of worldly sufferings which is called Adhyatmika. The pain Adhibhautika, ex- cellent Brahman, is every kind of evil that is inflicted upon men by beasts. birds, men, goblins, snakes, fiends, or reptiles and the pain that is called Adhidaivika or superhuman is the work of cold, heat, wind, rain, lightning and other phenomena. Affliction, Maitreya, is multiplied in thousands of shapes in the progress of conception, birth, decay, disease, death and hell. The tender animal exists in the embryo surrounded by abundapt filth, floating in water and distorted in its back, oeck and bones ; enduring severe pain even in the course of its development and disordered by the acid, bitter, pun- gent and saline articles of its mother's food ; incapable of extending or contracting its limbs, reposing amidst slime of ordure and urine ; every way incommoded with conciousness and calling to memory many hundred previous births. Thus exísts the embryo in profound affliction bound to the world> by its former works.

हिन्दी अर्थ

श्रुति है कि विद्या दो प्रकारकी है--परा और अपरा।

English

When the child is about to be born, its face is besmeared by excrement, urine, blood, mucus, and semen ; its attachmeht to the uterus is ruptured by the PrajSpati wind : it is turned head downwards and violently expelled from the womb by the- powerf ul and painful winds of parturition ; and the infant, losing foratimeallsen&ation wh*n brought in contact with the ex- teraal *ir, is immediately deprjved of its intellectual know- 'edge. Theo born the child is tortured in every li'mb, as if

हिन्दी अर्थ

सर्वगत, नित्य, भूतोंका आदिकारण, स्वयं कारणहीन तथा जिसे पण्डितजन ( ज्ञाननेत्रोंसे देखते हैं वह परमधाम ही परमपद है॥ ६६--६८ ॥ परमात्माका वह स्वरूप ही ' भगवत्! अक्षय स्वरूपका वाचक है

English

* VISHNUPUKANAM.

हिन्दी अर्थ

जिसका ऐसा स्वरूप बतलाया गया है उस परमात्माके

English

pierced with thorns or cut to pieces with a saw, and falls- fröm its fetid lodgement as from a sore, like a crawling thing upon the eartli. Unable to feel itself, unable to turn itself, it is de- pendent on the will of others for bemg bathed and nourished. Laid upon a dirty bed, it is bitten by insects and mosquitoes and has not power to drive thcm away. Many are the pangs attending birth and many are those which succeed to birth ; and many are the afflictions that are inflicted by elementat and superhuman powers in the state of childhood covered by the gloom of ignorance ; and internally bewildered man knows not whence he is, who he is, whitlier he goeth»nor what is nis nature ; by what bonds hc is bound ; what is cause and what is not cause ; what is to be done and what is tobe left undone ; what is to be said and what is to be kept silent, what is righteousness and what is iniquity; in what it consists or how ; what is right, what is wrong ; what is vir- tue, wbat is vice. Thus man, like a brute beast addicted only to animal gratification, suffersthe pain that ignorance brings about. Ignorance, darkness, inactivity influenco those de- void of knowledge so that pious works are neglected ; but hell is the consequence of neglect of religious acts, accord- ing to the great sages, and the ignorant therefore suffer afflic- tion both in this world and in the next.

हिन्दी अर्थ

विषय नहीं है तथापि आदरप्रदर्शनके लिये उसका ' भगवत्' शब्दसे उपचारत: कथन किया जाता है

English

When old age comes in, the body is infirm, the limbs are relaxed ; the face is emaciate and shrivelled ; its skin is wrinkled and scantily covers the veins and sinews ; the eyes discern not a far off, and the pupil gazes on vacuity: the nostriis are stuffed with hair ; the trunk trembles as it moves ; the bones appear beneath the surface ; the back ís bowed and the joints are bent ; the digestive fire is extinct and there is little appetite and little vigour ; walking, rising •itting, sleeping are all painful efforts ; the ear is dull ; the eye r,i$ . dim ; the moutta is disgusting> with dribbling saliva ; the KipUMsno longer are obediehtlo tlie will; aod a» deSth ^p'rbacheis, the, tbtogs tliat arc öerceived •»**» ai« ;» m "

हिन्दी अर्थ

ही ' भगवत्' शब्दका प्रयोग हुआ है

English

mediately forgotten. The utterance of a single sentence is fatiguing and wakefulness is perpetuated by difficult breathing, coughing and painful exhaustion. The old man is lifted up by some body ellfe ; he is an object of contnnpt ti> his servants, his cliildren and his wife. Incapable of cleanliness, of amusement, or food, or desire, he is laughed at by his dependents, and disregarded by his kin ; and dwelling on the exploits of his youth, as on the actions of a past life, he sighs deeply and is sorely distressed. Such are some of the pains to which old age is doomed. I will no^r describe to you the agonies of death.

हिन्दी अर्थ

शब्द)-में भकारके दो अर्थ हैं--पोषण करनेवाला और लय करनेवाला और रचयिता हैं

English

The neck droops, ihe feet and hands are relaxed j the man is repeatedly exhausted, subdued and visited with interrupted knowledge ; the principle of selfishness afflicts him and he thinks what willbecome of iny wealth, my lands, my children, my wife, my servants, my house ? The joints of his liuibs are tortured vvith seyere pains as if cut by a saiv or as if they were pierced by the sharp arrows of the destroyer; he rolls his eyes and tosses about his hands and fect ; his lips and palate are prached and dry and liis throat obstructed by foul humours and deranged vital airs, einits a rattiing souud ; he is afflicted with buruing heat, thirst and hunger : aud he . at last passes away tortured by the servams uf tlie judge of the dead, to undergo a renewal of his sufferiugs in another body. These are the afflictions to which a inau is doomed when he dics. I will now describe to you the tortures which they suffer in hell.

हिन्दी अर्थ

उस अखिल भूतात्मामें समस्त भूतगण निवास करते हैं और वह स्वयं भी समस्त भूतोंमें विराजमान है, इसलिये वह अव्यय (परमात्मा) ही वकारका अर्थ है

English

iMen are bound, wheu they die, by the servants of the king of Tartarus, vvith cliords, and bcitcu witli their sticks- and have then to encounter the fierce aspect of Yama aud the horrors of thetr terrible route. In the different hells there are various iiuolerable tortures with burning sand, fire, machines, and weapo#s ; some are severed with saws, sonie roasted in for-/es, sonie are chopped with axes, some buiied.in the ground, some are niouuted on stakes, sorae

हिन्दी अर्थ

एवमेष महाउछब्दो मैत्रेय भगवानिति। धाता विधाता जगतां वासुदेवस्तत: प्रभु: ॥ ८२ स॒ सर्वभूतप्रकृतिं विकारान्- समस्तकल्याणगुणात्मको5सौ

English

cast to wild beasts to be devoured, some are gnaw^d by the vultures, some torn by tigers, some are boiled in oil, some rolled in caustic slime, some are precipitated From great heights, some are tossed upwards Gy engines. The number of punishments inflicted in hell, which are the consequences of sin, is infinite. But not in hell alone do the souls of the deceased undergo pain : there is no cessation even in heaven for íts temporary inhabitant is even tormented with the prospcct of descending to earth again. He is again liable to conception and to birth ; he is merged again into the embryo and repairs to it when about to be born ; thenée dies, as soon as born, or in infancy, or in youth, or i» manhood or in old age. Death sooner or later is inevttabte. As long as he lives he is immersed in manifold afflictions, like the seed of the cotton amidst the down that is to be spun into thread. In acquiring, losing, and preserving wealth there are mauy griefs ; and so there are in the mis- íortunes of our friends. Whatever is produced that is most acceptable to man ; that, Maitreya, becomes a seed whence springs the tree of sorrow. Wife, children, servants, houses, lands, riches, contribute much more to the misery than to thehappiness of mankind. Where could man, scorched by fires of the sun of this world, look for felicity, were it not for the shade afforded by the tree of emancipation? Attain- ment of the divine being is considered by the wise as tlie remedy of the three-fold class of ills that beset the different stages of iife, conception, birth and decay, as characterised by that only happiness which effaces all other kinds of (elicity however abundant, and as being absolute and final.

हिन्दी अर्थ

क्योंकि जो समस्त प्राणियोंके अविद्याको जानता है वही भगवान् कहलानेयोग्य है

English

It should therefore be the assiduous endeavour of wise men to attain unto god. The means of such attainment are said, great Muni, to be knowledge and works. Know- lisfge is of two kinds, that which is* derived from scripture, ani that which is derived from reflectibn. Brahma that is íhe *$«fcis composed of scripture. Brahma that is supreme is

हिन्दी अर्थ

तेज आदि सदगुण ही ' भगवत्' शब्दके वाच्य हैं

English

proðuoed of reflection. Ignorance is utter darkness, in whioh 'knowledge, obtained through any sf-nse, shines Hke a lamp; 'but 'the knovvkdge that is derived from reflection breáks upon the obscurity. What has been said by Manu, wben atppaalinsr to the meaning of the Vedas with respect to this subject, I vvill repc.it to you. Thcre are two forms of spiritor god, the spirit, which is vvord, and spirit, which is supretne. He who is thoroughly imbtied with the word of god okrtains suprcme spirit. The Atharva Veda also states that there are two kinds of knowledge ; by tbe one, which is $ht supremc, god is attained : the other is that which consists of the Rik and other Vedas. That which is im- peroeptible, tindecayinjr, inconceivable, unborn, inexhaus- tible, indesctibable; which has neithei form, nor hands nor feet ; which is almighty, omnipresent, eternal ; the cause of all things, and without cause, pcrmcating all, itself unpene- trated, and from which all things proceed, that is the object whitíh the vvise behold, that is Brahma, that is the supreme state, that is the thing spoken of by the Vedas, the infiiiiteljr subtle, supremc condition of Vishnu. That essence öf tbe supreme is defined by the term Bhagavat : the word Bhagavat is the denomination of that primeval and eternal God : and he who fully understands the meaning of that expression, is pos- sessed of holy vvisdom, the sum and substance of the three Vedas. The word Bhagavat is a convenient form to be used in the adoration of that supremc being, to whom no term is applicable ; and therefore Bhagavat expresses that supreme spirit vvhich is individual, almighty, and tlic cause of causes of all th.ings. The lettcr Bh implies the cherisher and supporter of thc universe. Byjfais understood the leader impeller, or creator. The dissyllable Bhaga indicate the six properties, dominion, might, glory, splendour, wisdom, and dispassion. The pu$port of the letter va is that ele- mental spirit in which all beings exist, and which exists in all beings. And thus this Great word Bhagavin is the name

हिन्दी अर्थ

उन परमात्मामें ही समस्त भूत बसते हैं और वे स्वयं भी सबके आत्मारूपसे सकल भूतोंमें विराजमान हैं इसलिये उन्हें वासुदेव भी कहते हैं

English

of VSnudeva, who is one with the Suprtme Brabma and of no one else. This word therefore, whSch is the general deciomination nf an adorable object, is not used in reference to the supreme in a general but a spf.cial sígnification. When applied to any other thing or person it is used in its custo- rnary or general import. In latter casw it may purport one who knows the origin and end and revolu'tions of being ánd what is wisdnm and what ignorance. In tlie former it denotes wisdom, energy, power, dominion, might, ijlory, witbomt end and without defect.

हिन्दी अर्थ

भी उन्हींमें रहते हैं तथा वे ही संसारके रचयिता और रक्षक हैं; इसलिये वे 'वासुदेव' कहलाते हैं'

English

The term VSsudeva tr.eans that all bt ings abide in that supreme spirit and that he abides in aU beings as was formerlv explained by Kesidhwaja to KJiSndikya called Janaka when he enquired of him an explanatwm of the name of the immortal Vásudeva. He said "He dweJleth internally in all beings and all things Jwell in him ; and t.hence the lord VSsudeva is the creator and preserver of the world. He though identical with all beings is beyond and separate from raaterial nature, from its products, from properties and from imperfection ; he is beyond all investing substance ; he is uuivetsal soul ; all the interstices of the universe are filled up by him ; he is one with all good qualities ; and all created beings are endowed with but a sniall portion of his indivi- dualiiy. Assuming at vvith various shapes h<* hestows benehts on the whole world, wlnch was his work. Glory, might, dominion, wisdom, energy, power and othi-r attribuies are collecied in him. Supreme of tlie supreine, in whom no in> perfections abide, lord over finite and infinite, god in indivi- ^uals and universals, visible and invisible, omnipotent, omni- prrsent, oiiiiiicit-nt, aluiighty. The wisdom, perfect, pure, 'supreme, uiulefiled and one only liy which he is cnn- ceived, contemplated and known, ihat is wisdom; all else is .Igiinr.iiiLe.

हिन्दी अर्थ

प्रकृति, प्रकृतिके विकार तथा गुण और उनके कार्य आदि दोषोंसे विलक्षण हैं! पृथिवी और आकाशके बीचमें जो

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

संसारका कल्याण-साधन करते हैं

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

राशि हैं, प्रकृति आदिसे भी परे हैं और उन परावरेश्वरमें

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

और एकरूप परमात्मा देखे या जाने जाते हैं उसीका नाम ज्ञान (परा विद्या) है और जो इसके विपरीत है वही अज्ञान (अपरा विद्या) है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

केशिध्वज और खाण्डिक्यकी कथा जनकाय पुरा योगं तमहं कथयामि ते॥ ५ होनेसे ये भी ब्रह्म ही कहलाते हैँं

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

योगका और योगसे स्वाध्यायका आश्रय करे। इस प्रकाशित (ज्ञानके विषय) होते हैं

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

परमात्माको मांसमय चक्षुओंसे नहीं देखा जा सकता, उन्हें देखनेके लिये स्वाध्याय और योग ही दो

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

श्रीमत्रेयजणी बोले--भगवन्! जिसे जान लेनेपर मैं अखिलाधार परमेश्वरको देख सकूँगा उस योगको मैं जानना चाहता हूँ; उसका वर्णन

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

श्रीपराशरजी बोले--पूर्वकालमें जिस प्रकार वर्णन किया था में तुम्हें वही बतलाता हूँ

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

जनक नामक एक राजा थे। उनके अमितध्वज और

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

केशिध्वज नामसे विख्यात हुआ और अमितध्वजका पुत्र खाण्डिकय जनक हुआ

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

दोनों परस्पर एक-दूसरेको पराजित करनेकौी

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

थोड़ी-सी सामग्री लेकर दुर्गम वनोंमें चला गया

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

मृत्युको पार करनेके लिये ज्ञानदृष्टि रखते हुए उसने अनेकों यज्ञॉका अनुष्ठान किया

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

ततशए्चाविकलो यागो मुनिश्रेष्ठ भविष्यति॥ १९ हे योगिश्रेष्ठ।! एक दिन जब राजा केशिध्वज देनेवाली गौं)-को निर्जन वनमें एक भयंकर सिंहने मार

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

व्याप्रद्वारा गौको मारी गयी सुन राजाने

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

ऋत्विजोंने कहा--' हम इस विषयमें नहीं जानते; आप कशेरुसे पूछिये।' जब राजाने कशेरुसे यह बात इस विषयमें नहीं जानता। आप भृगुपुत्र शुनकसे पूछिये, वे अवश्य जानते होंगे।' है मुने ! जब राजाने शुनकसे जाकर पूछा

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

यह सुनकर केशिध्वजने बात पूछने जाता हूँ। यदि उसने मुझे मार दिया तो भी मुझे महायज्ञका फल तो मिल ही जायगा और यदि मेरे पूछनेपर श्रीपराशरजी बोले--ऐसा कहकर राजा केशिध्वज

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

अपने शत्रुकीं आते देखकर धनुष चढ़ा लिया और क्रोधसे नेत्र लाल करके कहा--

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

कवच बाँधकर हमलोगोंको मारेगा ? क्या तू यह समझता है कि कृष्ण मृगचर्म धारण किये हुए मुझपर यह प्रहार नहीं

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

हे मूढ़ ! मृगोंकी पीठपर क्या कृष्ण मृगचर्म नहीं होता, जिनपर कि मैंने और तूने दोनोंहीने तीक्ष्ण बाणोंकी वर्षा की है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

तू मेरे हाथसे जीवित बचकर नहीं जा सकता। है दुर्बुद्धे ! तू मेरा राज्य छीननेवाला शत्रु है, इसलिये आततायी है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

केशिध्वज बोले--हे खाण्डिक्य ! मैं आपसे एक सन्देह पूछनेके लिये आया हूँ, आपको मारनेके लिये नहीं आया, इस बातको सोचकर आप मुझपर

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

श्रीपराशरजी बोले--यह सुनकर महामति

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

मन्त्रियोंने कहा कि 'इस समय शत्रु आपके वशमें है, इसे मार डालना चाहिये। इसको मार देनेपर यह सम्पूर्ण पृथिवी आपके अधीन हो जायगी '

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

पृथिवी परन्तु यदि इसे नहीं मारूँगा तो मुझे पारलौकिक जय प्राप्त होगी और इसे सारी पृथिवी॥ २८-२९॥ मैं पारलौकिक जयसे पृथिवीको अधिक नहीं मानता; क्योंकि परलोक-जय अनन्तकालके लिये होती है और पृथिवी

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

फिर कालक्रमसे यज्ञ समाप्त होनेपर अवभृथ

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

समस्त सदस्योंका मान किया, याचकोंको उनकी इच्छित वस्तुएँ दीं, लोकाचारके अनुसार जो कुछ कर्तव्य था वह सभी मैंने किया, तथापि न जाने, क्यों मेरे चित्तमें किसी क्रियाका अभाव खटक रहा है ?2'”॥ ३७-३८ ॥ इस प्रकार सोचते-

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

हे मैत्रेय ! तब वे रथपर चढ़कर फिर उसी दुर्गम वनमें गये, जहाँ खाण्डिक्य रहते थे

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

देख मारनेके लिये उद्यत हुए। तब राजा केशिध्वजने

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

“'खाण्डिक्य! तुम क्रोध न करो, में तुम्हारा कोई अनिष्ट करनेके लिये नहीं आया, बल्कि तुम्हें गुरु-दक्षिणा देनेके लिये आया हूँ--ऐसा समझो

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

मेंने तुम्हारे उपदेशानुसार अपना यज्ञ भली प्रकार समाप्त कर दिया है, अब मैं तुम्हें गुरु-दक्षिणा देना

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

श्रीपराशरजी बोले--तब खाण्डिक्यने फिर अपने देना चाहता है, में इससे कया माँगूँ?”

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

लोग शकत्रुओंसे अपने सेनिकोंको कष्ट दिये बिना राज्य ही माँगा करते हैं'"

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

खाण्डिक्यने उनसे हँसते हुए कहा--''मेरे-जैसे लोग कुछ ही दिन रहनेवाला राज्यपद केसे माँग सकते

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

यह ठीक है आपलोग स्वार्थ-साधनके और कैसा है?” इस विषयमें आपको विशेष ज्ञान

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

श्रीपराशरजी बोले--यह कहकर राजा खाण्डिक्य केशिध्वजके पास आये और उनसे कहा, “क्या तुम

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

देना ही चाहते हैं तो जो कर्म समस्त क्लेशोंकी शान्ति करनेमें समर्थ हो वह बतलाइये!”

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

ब्रह्ययोगका निर्णय अधिक प्रिय और कुछ भी नहीं होता, फिर तुमने

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

खाण्डिक्य बोले--हे केशिध्वज ! मैंने जिस कारणसे तुम्हारा राज्य नहीं माँगा वह सुनो। इन राज्यादिकी आकांक्षा तो मूर्खोको हुआ करती है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

अपने राज्यके विरोधियोंका धर्म-युद्धसे वध करें

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

अन्येषां दोषजा सैव धर्म बे नानुरुध्यते॥ ५ पञ्चभूतात्मके देहे देही मोहतमोवृतः। आत्मन्यात्ममयं भावं कः करोति कलेवरे॥ १३ सर्व देहोपभोगाय कुरुते कर्म मानव:ः।

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

अन्य जनोंको राग एवं लोभ आदि दोषोंसे उत्पन्न होती है केवल धर्मानुरोधसे नहीं

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

याचना करना धर्म नहीं है' यह महात्माओंका मत है।

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

जो लोग अहंकाररूपी मदिराका हो रहा है वे मूढ़जन ही राज्यकी अभिलाषा करते हैं; मेरे- जैसे लोग राज्यकी इच्छा नहीं करते

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

में अविद्याद्वारा मृत्युको करता हूँ और नाना भोगोंद्वारा अपने पुण्योंका क्षय कर रहा

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

हे कुलनन्दन ! बड़े सौभाग्यकी बात है कि तुम्हारा

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

संसार-वृक्षकी बीजभूता यह अविद्या दो प्रकारकी है--अनात्मामें आत्मबुद्धि और जो अपना नहीं है उसे

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

यह कुमति जीव मोहरूपी अन्धकारसे आवृत होकर इस पंचभूतात्मक देहमें 'मैं” और 'मेरापन '

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

जब कि आत्मा आकाश, वायु, अग्नि, जल और पृथिवी आदिसे सर्वथा पृथक् है तो

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

और आत्माके देहसे परे होनेपर भी देहके उपभोग्य गृह-

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

पौत्रादिमें भी कौन विद्वान अपनापन करेगा

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

कर्म देहके ही उपभोगके लिये करता है; किन्तु जब कि यह के ही कारण होते हैं

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

जिस प्रकार मिट्टीके घरको जल और मिट्टीसे लीपते-पोतते हैं उसी प्रकार यह पार्थिव मोहशअ्रमं प्रयातोडइसौ वासनारेणुकुण्ठित:॥ १९ मन एव मनुष्याणां कारणं बन्धमोक्षयो:।

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

यदि यह पंचभूतात्मक शरीर पांचभौतिक पदार्थोसे पुष्ट होता है तो इसमें पुरुषने कया

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

यह जीव अनेक सहस््र जन्मोंतक सांसारिक भोगोंमें पड़े रहनेसे उन्हींकी वासनारूपी धूलिसे आच्छादित हो जानेके कारण केवल मोहरूपी श्रमको ही

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

जिस समय ज्ञानरूपी गर्म जलसे उसकी वह धूलि धो दी जाती है तब इस संसार-पथके पथिकका मोहरूपी श्रम शान्त हो जाता है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

हो जानेपर पुरुष स्वस्थ-चित्त हो जाता है और निरतिशय

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

संयोग नहीं होता तथापि स्थालीके संसर्गसे ही उसमें खौलनेके करनेवाला योगसे अतिरिक्त और कोई उपाय नहीं है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

योगका वर्णन करता हूँ; श्रवण करो

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

मनुष्यके बन्धन और मोक्षका कारण केवल मन ही है; विषयका संग करनेसे वह बन्धनकारी और विषयशून्य होनेसे मोक्षकारक होता है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

अयस्कान्तमणि अपनी शक्तिसे लोहेको खींचकर अपनेमें मुनिको परमात्मा स्वभावसे ही स्वरूपमें लीन कर देता

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

आत्मज्ञानके प्रयलभूत यम, नियम आदिकी अपेक्षा रखनेवाली जो मनकी विशिष्ट गति है, उसका ब्रह्मके साथ संयोग होना ही 'योग' कहलाता है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

एते यमास्सनियमा: पञ्च पउ्च च कीर्तिता: । होता है वह मुमुक्षु योगी कहा जाता है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

पहले-पहले योगाभ्यास आरम्भ करता है तो उसे 'योगयुक्त तो वह 'विनिष्पन्नसमाधि ” कहलाता है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

विघ्नवश उस योगयुक्त योगीका चित्त दूषित हो जाता है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

विनिष्पन्नसमाधि योगी तो योगाग्निसे कर्मसमूहके भस्म हो जानेके कारण उसी जन्ममें थोड़े ही समयमें मोक्ष प्राप्त कर लेता है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

तथा संयत चित्तसे स्वाध्याय, शौच, सनन्‍्तोष और तपका आचरण करे तथा मनको निरन्तर परब्रह्ममें लगाता रहे

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

बतलाये गये हैं। इनका सकाम आचरण करनेसे पृथक्- पृथक् फल मिलते हैं और निष्कामभावसे सेवन करनेसे मोक्ष प्राप्त होता है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

यतिको चाहिये कि भद्रासनादि आसनोंमेंसे किसी एकका अवलम्बन कर यम-नियमादि गुणोंसे युक्त हो

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

अभ्यासके द्वारा जो प्राणवायुको वशमें किया जाता है उसे 'प्राणायाम' समझना चाहिये। और निर्बीज (निरालम्ब) भेदसे दो प्रकारका है

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

सदगुरुके उपदेशसे जब योगी प्राण और अपानवायुद्वारा एक-दूसरेका निरोध करता है तो क्रमश: रेचक और पूरक नामक दो प्राणायाम होते हैं और इन दोनोंका एक ही समय संयम करनेसे कुम्भक नामक तीसरा प्राणायाम

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause

हिन्दी अर्थ

हे द्विजोत्तम ! जब योगी सबीज प्राणायामका

English

JtARASARA said :— The Purusottama is also known by holy study and devout meditation ; and either, as tlie cause