Vishnu Purana· Viṣṇu Purāṇa
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Book 6 - Adhyaya 6

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श्लोक पर जाएं:

अध्याय १२४

श्लोक 1

[[इति श्रीविष्णुपुराणे षष्ठे ऽंशे पञ्चमो ऽध्यायः ]] स्वाध्यायसंयमाभ्यां स दृश्यते पुरुषोत्तमः तत्प्राप्तिकारणं ब्रह्म तद् एतद् इति पठ्यते

[[iti śrīviṣṇupurāṇe ṣaṣṭhe 'ṃśe pañcamo 'dhyāyaḥ ]] svādhyāyasaṃyamābhyāṃ sa dṛśyate puruṣottamaḥ tatprāptikāraṇaṃ brahma tad etad iti paṭhyate

हिन्दी अर्थ

हुई अपनी इन्द्रियोंको रोककर अपने चित्तकी अनुगामिनी

English

of attaining him, is eníttled Brahma. From study let a man proceed to meditation and from meditation to study ; by perfection in both supreme spirit becomes manifest. Study is one eye wherewith to behold it and meditation is the other: he who is identical with Brahma sees not with the eye of flesh.

अध्याय १२४

श्लोक 2

स्वाध्यायाद् योगम् आसीत योगात् स्वाध्यायम् आचरेत् स्वाध्याययोगसंपत्त्या परमात्मा प्रकाशते

svādhyāyād yogam āsīta yogāt svādhyāyam ācaret svādhyāyayogasaṃpattyā paramātmā prakāśate

हिन्दी अर्थ

उसके वशीभूत हो जाती हैं। इन्द्रियोंको वशमें किये बिना कोई योगी योग-साधन नहीं कर सकता

English

MAU'REYA said :— Revered preceptor, I am dcsirous to koow what is meant by the term Yoga, by understanding which I may behold the supreme being, the upholder of the

अध्याय १२४

श्लोक 3

तदीक्षणाय स्वाध्यायश् चक्षुर् योगस् तथापरम् न मांसचक्षुषा द्रष्टुं ब्रह्मभूतः स शक्यते

tadīkṣaṇāya svādhyāyaś cakṣur yogas tathāparam na māṃsacakṣuṣā draṣṭuṃ brahmabhūtaḥ sa śakyate

हिन्दी अर्थ

करके चित्तको उसके शुभ आश्रयमें स्थित करे

English

PARASARA :— I will repeat to you, Maitreya, the ex- planation formerly given by Kesidhwaja to the high-minded Khandikya also called Janaka.

अध्याय १२४

श्लोक 4

भगवंस् तम् अहं योगं ज्ञातुम् इच्छामि तं वद ज्ञाते यत्राखिलाधारं पश्येयं परमेश्वरम्

bhagavaṃs tam ahaṃ yogaṃ jñātum icchāmi taṃ vada jñāte yatrākhilādhāraṃ paśyeyaṃ parameśvaram

हिन्दी अर्थ

उभयात्मिका तथेवान्या त्रिविधा भावभावना॥ ४९ बोधाधिकारयुक्तेषु विद्याता भावभावना॥ ५१ खाण्डिक्य बोले--हे महाभाग! यह बतलाइये हो जाते हैं वह चित्तका शुभाश्रय क्‍या है?

English

MAITREYA: Tell me, first, Brahman, who Khándikya vvas, and who was Kesidhwaja ; and how it happened that a conr versation relating to the practice of Yoga occurred between

अध्याय १२४

श्लोक 5

यथा केशिध्वजः प्राह खाण्डिक्याय महात्मने जनकाय पुरा योगं तथाहं कथयामि ते

yathā keśidhvajaḥ prāha khāṇḍikyāya mahātmane janakāya purā yogaṃ tathāhaṃ kathayāmi te

हिन्दी अर्थ

पर-रूपसे स्वभावसे ही दो प्रकारका है

English

PARASARA. There was Janaka named Dharmadhwaja who had two sons Amitadhwaja and Kritadhwaja; and the latter was a king ever devoted to the existent supreme spirit ; his son was the celebrated Kesidhwaja. Tlie son of Amita- dhwaja was Janaka called Khandikya. Khindikya was diligent and celebrated on earth for pious observances. Kesidhwaja on the other hand was gifted with spiritual know- ledge. These two were engaged in hostilities and Khin- dikyá was driven from his priniipalhy by Kesidhwaja. Ex- pelled frora his domínioAs he wandered with a few followers, his priest and his counsrllors, amidst woods and mountijns where destitute of true wisdom, hé performed many sacrifices

अध्याय १२४

श्लोक 6

खाण्डिक्यः को ऽभवद् ब्रह्मन् को वा केशिध्वजो ऽभवत् कथं तयोश् च संवादो योगसंबन्धवान् अभूत्

khāṇḍikyaḥ ko 'bhavad brahman ko vā keśidhvajo 'bhavat kathaṃ tayoś ca saṃvādo yogasaṃbandhavān abhūt

हिन्दी अर्थ

नामसे तीन प्रकारकी भावनाएँ हैं

English

expecting thereby to obtasn divine truth and to escape from death by ignorance.

अध्याय १२४

श्लोक 7

धर्मध्वजो वै जनकस् तस्य पुत्रो ऽमितध्वजः कृतध्वजश् च नाम्नासीत् सदाध्यात्मरतिर् नृपः

dharmadhvajo vai janakas tasya putro 'mitadhvajaḥ kṛtadhvajaś ca nāmnāsīt sadādhyātmaratir nṛpaḥ

हिन्दी अर्थ

कर्मभावना, दूसरी ब्रह्मभावना और तीसरी उभयात्मिकाभावना कहलाती है। इस प्रकार ये त्रिविध

English

Once on a time, while Kesidlnvaja, the best of those who are skilled in devotion, was engafed in devout practices a fierce tiger slew his milch cow in the lonely forest. When the Raja heard that the covv had been killed fce asked the ministering priests vvhat sort of penance would expatiate the crime They said that they did not know and referred him to Kaseru. And consulted by the king Kaseru told him that he did not knovv and Sunaka vvould be able to tell him. Accordingly the Raja went to Sunaka ; but he aaid t00 . "lam as unable, great king, to ansvver your ques- tion as Kaseru has been ; there is no one on earth who can g ive you the information except your enemy Khandikya, whom you have vanquished."

अध्याय १२४

श्लोक 8

कृतध्वजस्य पुत्रो ऽभूत् ख्यातः केशिध्वजो द्विज पुत्रो ऽमितध्वजस्यापि खाण्डिक्यजनको ऽभवत्

kṛtadhvajasya putro 'bhūt khyātaḥ keśidhvajo dvija putro 'mitadhvajasyāpi khāṇḍikyajanako 'bhavat

हिन्दी अर्थ

सनन्दनादि मुनिजन ब्रह्मभावनासे

English

Being thus accosted Kesidhwaja said :— " I will go then and. pay a visit to my enemy ; no matter, if he kill me, for I shall then obtain the revvard that attends, being slain in a holy cause ; whereas if on the other hand he tells me what penance to perform then my sacrifice will be unimpaired in efficacy." Accordingly he ascended his car, having clothed himself in the deerskin and vvent to the forest where the wise Khandikya lived. When Khandftya saw hiin approach hU eyes reddened vvilh ire and. lie took up his bow and said to him " You have armed yoursejf vvith deerskin to bring ahout my destruction thinking that iö. such .a.dress. yeu.wiH be safe from me ; but fool, the deer upon whose backs this skin is seen are slain by you and me with sharp, arrows>, so I will slay you ; you sliall not go ftee whilst I iam living. You aj-e an unprincipled feloh', who have robhed me oí my. kíng- dom- and áre deservipj*' of death.',' To.this Kesidhwaja repHed : "1 have come here Khíudikya,. to.cwwult yw about my. doubts and not witb anyho©tile ÍBtentiOn 5 lay aside tbetefore bqth your arrow and anger." TliMs* adduessed K^ijíodikya letired for a while, wjth bií CWHiseHon, aná; h*

अध्याय १२४

श्लोक 9

कर्ममार्गे ऽति खाण्डिक्यः पृथिव्याम् अभवत् कृती केशिध्वजो ऽप्य् अतीवासीद् आत्मविद्याविशारदः

karmamārge 'ti khāṇḍikyaḥ pṛthivyām abhavat kṛtī keśidhvajo 'py atīvāsīd ātmavidyāviśāradaḥ

हिन्दी अर्थ

हे राजनू ! जबतक विशेष ज्ञानके हेतु कर्म क्षीण नहीं होते तभीतक अहंकारादि भेदके कारण भिन्‍नता प्रतीत होती है

English

priest and :on9ulted with thém what course to ádopt. They strongly urgedhim to slay Kesidhwaja who was in his graap and by whose death be would again become the moiiarch of the whole world. KháKdikya replied to thert : " It is un- doubtedly true that by such an act I would become the monatch of the whole vrorld but he would thereby conquef the next world : whilst the earth would be miné. And if I do not slay him I shal! conquer thc world to come and leave him- this earth. It appears to me that this world is not so mttch valuable as the next : for the subjugation of the next world continues for ever while the conquest over this is but temporary. I will therefore not kill him but tell him what he wishcs to know."

अध्याय १२४

श्लोक 10

ताव् उभाव् अपि चैवास्तां विजिगीषू परस्परम् केशिध्वजेन खाण्डिक्यः स्वराज्याद् अवरोपितः

tāv ubhāv api caivāstāṃ vijigīṣū parasparam keśidhvajena khāṇḍikyaḥ svarājyād avaropitaḥ

हिन्दी अर्थ

जिसमें सम्पूर्ण भेद शान्त हो जाते हैं, जो सत्तामात्र और वाणीका अविषय

English

Coming accordiiiRly to Kesidhwajn, KhSndikya asked him to ptopose his- question which he promiscd tö answef. And Kesidhwaja related to him what Ivad taken place, that death of the cow and desired to know what penance he shoutd per- form. Kesidhwaja, in reply, explained to> bim fully tlie ex- piation that was suited to the óccasiofr ; and ttoért w'ith his permission Kesidhwaja returned to the plafees of sacrifice and regularly fulfilkd every necessary act Having éotn- pleted the ceremony with its suplementary rites Kesidhwaja accomplished all his .objects : but he then reflected thus "The priests whom I invited to attend have all been duly honouredj all those who had any request to make have been pleased with my complying with their desires; all that is þroper for this world,. has bf en effected' by me ; why then my mind should feel as if my duty had been unfulfilled." Think- ing this he remembered that he had not presented to Khandi- kya the gift that it is proper to offer to a spiritual preCeptor alnd' mounting his cliariöt he írntnediately stártéd fof the dewse fbrest where the sage resid'ed. Upon hfs reappeárance Bhftndíkya: töok" up íiis «rms tö slay him ; buf Késidhwájá excltfimed "forbear, venerable snge;" i ríave riot come* hitlier t"8id^reyóu;thfow offyour wrattt, Kllánálkya, toów thát

अध्याय १२४

श्लोक 11

पुरोधसा मन्त्रिभिश् च समवेतो ऽल्पसाधनः राज्यान् निराकृतः सो ऽथ दुर्गारण्यचरो ऽभवत्

purodhasā mantribhiś ca samaveto 'lpasādhanaḥ rājyān nirākṛtaḥ so 'tha durgāraṇyacaro 'bhavat

हिन्दी अर्थ

वही परमात्मा विष्णुका अरूप नामक परम रूप है, जो उनके विश्वरूपसे विलक्षण

English

I have come here to offer you that present which is due to you as my instructor. Through your lesson I bave fully completed my sacrifice and I am therefore desirous to give you a gift. Demand what it shall bt>."

अध्याय १२४

श्लोक 12

इयाज सो ऽपि सुबहून् यज्ञाञ् \ज्ञानव्यपाश्रयः ब्रह्मविद्याम् अधिष्ठाय तर्तुं मृत्युम् अविद्यया

iyāja so 'pi subahūn yajñāñ \jñānavyapāśrayaḥ brahmavidyām adhiṣṭhāya tartuṃ mṛtyum avidyayā

हिन्दी अर्थ

रूपका चिन्तन नहीं कर सकते, इसलिये उन्हें श्रीहरिके विश्वमय स्थूल रूपका ही चिन्तन करना चाहिये

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 13

एकदा वर्तमानस्य यागे योगविदां वर धर्मधेनुं जघानोग्रः शार्दूलो विजने वने

ekadā vartamānasya yāge yogavidāṃ vara dharmadhenuṃ jaghānograḥ śārdūlo vijane vane

हिन्दी अर्थ

पर्यन्त उनके कारण तथा चेतन, अचेतन, एक, दो

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 14

ततो राजा हतां ज्ञात्वा धेनुं व्याघ्रेण ऋत्विजः प्रायश्चित्तं स पप्रच्छ किम् अत्रेति विधीयते

tato rājā hatāṃ jñātvā dhenuṃ vyāghreṇa ṛtvijaḥ prāyaścittaṃ sa papraccha kim atreti vidhīyate

हिन्दी अर्थ

जगतामुपकाराय न सा कर्मनिमित्तजा।

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 15

ते चोचुर् न वयं विद्मः कशेरुः पृच्छ्यताम् इति कशेरुर् अपि तेनोक्तस् तथेति प्राह भार्गवम्

te cocur na vayaṃ vidmaḥ kaśeruḥ pṛcchyatām iti kaśerur api tenoktas tatheti prāha bhārgavam

हिन्दी अर्थ

हे राजन्! इस अविद्या-शक्तिसे आवृत होकर सांसारिक कष्ट भोगा करती है

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 16

शुनकं पृच्छ राजेन्द्र नाहं वेद्मि स वेत्स्यति स गत्वा तम् अपृच्छच् च सो ऽप्य् आह शृणु यन् मुने

śunakaṃ pṛccha rājendra nāhaṃ vedmi sa vetsyati sa gatvā tam apṛcchac ca so 'py āha śṛṇu yan mune

हिन्दी अर्थ

प्राणियोंमें तारतम्यसे दिखलायी देती है

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 17

न कशेरुर् न चैवाहं न चान्यः साम्प्रतं भुवि वेत्त्य् एक एव त्वच्छत्रुः खाण्डिक्यो यो जितस् त्वया

na kaśerur na caivāhaṃ na cānyaḥ sāmprataṃ bhuvi vetty eka eva tvacchatruḥ khāṇḍikyo yo jitas tvayā

हिन्दी अर्थ

स्थावरोंसे अधिक सरीसृपादिमें और उनसे अधिक पफक्षियोंमें

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 18

स चाह तं प्रयाम्य् एष प्रष्टुम् आत्मरिपुं मुने प्राप्त एव मया यज्ञो यदि मां स हनिष्यति

sa cāha taṃ prayāmy eṣa praṣṭum ātmaripuṃ mune prāpta eva mayā yajño yadi māṃ sa haniṣyati

हिन्दी अर्थ

पक्षियोंसे मृगोंमें और मृगोंसे पशुओंमें वह

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 19

प्रायश्चित्तं स चेत् पृष्टो वदिष्यति रिपुर् मम ततश् चाविकलो यागो मुनिश्रेष्ठ भविष्यति

prāyaścittaṃ sa cet pṛṣṭo vadiṣyati ripur mama tataś cāvikalo yāgo muniśreṣṭha bhaviṣyati

हिन्दी अर्थ

शक्तिका विशेष प्रकाश है॥६६-६७॥ है राजन! ये आकाशके समान उनकी शक्तिसे व्याप्त हैं

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 20

इत्य् उक्त्वा रथम् आरुह्य कृष्णाजिनधरो नृपः वनं जगाम यत्रास्ते खाण्डिक्यः स महामतिः

ity uktvā ratham āruhya kṛṣṇājinadharo nṛpaḥ vanaṃ jagāma yatrāste khāṇḍikyaḥ sa mahāmatiḥ

हिन्दी अर्थ

(आकारहीन) रूप है, जिसका योगिजन ध्यान करते हैं और जिसे बुधजन 'सत्” कहकर पुकारते हैं

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 21

तम् आयान्तं समालोक्य खाण्डिक्यो रिपुम् आत्मनः प्रोवाच क्रोधताम्राक्षः समारोपितकार्मुकः

tam āyāntaṃ samālokya khāṇḍikyo ripum ātmanaḥ provāca krodhatāmrākṣaḥ samāropitakārmukaḥ

हिन्दी अर्थ

हे नरेश! भगवान्का वही रूप अपनी लीलासे देव,

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 22

कृष्णाजिनं त्वं कवचम् आबध्यास्मान् निहंस्यसि कृष्णाजिनधरे वेत्सि न मयि प्रहरिष्यति

kṛṣṇājinaṃ tvaṃ kavacam ābadhyāsmān nihaṃsyasi kṛṣṇājinadhare vetsi na mayi prahariṣyati

हिन्दी अर्थ

इन रूपोंमें अप्रमेय भगवान्की जो व्यापक एवं अव्याहत चेष्टा होती है वह संसारके उपकारके लिये ही होती है, कर्मजन्य नहीं होती

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 23

मृगाणां वद पृष्ठेषु मूढ कृष्णाजिनं न किम् येषां मया त्वया चोग्राः प्रहिताः शितसायकाः

mṛgāṇāṃ vada pṛṣṭheṣu mūḍha kṛṣṇājinaṃ na kim yeṣāṃ mayā tvayā cogrāḥ prahitāḥ śitasāyakāḥ

हिन्दी अर्थ

विश्वरूपके उस सर्वपापनाशक रूपका ही चिन्तन करना

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 24

स त्वाम् अहं हनिष्यामि न मे जीवन् विमोक्ष्यसे आतताय्य् असि दुर्बुद्धे मम राज्यहरो रिपुः

sa tvām ahaṃ haniṣyāmi na me jīvan vimokṣyase ātatāyy asi durbuddhe mama rājyaharo ripuḥ

हिन्दी अर्थ

जिस प्रकार वायुसहित अग्नि ऊँची ज्वालाओंसे युक्त होकर शुष्क तृणसमूहको जला डालता समस्त पाप नष्ट कर देते हैं

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 25

खाण्डिक्य संशयं प्रष्टुं भवन्तम् अहम् आगतः न त्वां हन्तुं विचार्यैतत् कोपं बाणं विमुञ्च वा

khāṇḍikya saṃśayaṃ praṣṭuṃ bhavantam aham āgataḥ na tvāṃ hantuṃ vicāryaitat kopaṃ bāṇaṃ vimuñca vā

हिन्दी अर्थ

हे राजन् ! तीनों भावनाओंसे अतीत भगवान् विष्णु ही योगिजनोंकी मुक्तिके लिये उनके स्वत: चंचल तथा किसी अनूठे विषयमें स्थिर रहनेवाले चित्तके शुभ आश्रय हैं

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 26

ततः स मन्त्रिभिः सार्धम् एकान्ते सपुरोहितैः मन्त्रयाम् आस खाण्डिक्यः सर्वैर् एव महामतिः

tataḥ sa mantribhiḥ sārdham ekānte sapurohitaiḥ mantrayām āsa khāṇḍikyaḥ sarvair eva mahāmatiḥ

हिन्दी अर्थ

हे पुरुषसिंह! इसके अतिरिक्त मनके आश्रयभूत जो किरीटहारकेयूरकटकादिविभूषितम्ू ॥ ८४ वरदाभयहस्तं॑ च मुद्रिकारलभूषितम्॥ ८५ किरीटकेयूरमुखर्भूषणे रहित॑ स्मरेत्॥ ८९

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 27

तम् ऊचुर् मन्त्रिणो वध्यो रिपुर् एष वशं गतः हते तु पृथिवी सर्वा तव वश्या भविष्यति

tam ūcur mantriṇo vadhyo ripur eṣa vaśaṃ gataḥ hate tu pṛthivī sarvā tava vaśyā bhaviṣyati

हिन्दी अर्थ

हे नरेन्द्र! धारणा बिना किसी आधारके नहीं हो सकती; इसलिये भगवान्के जिस मूर्तरूपका जिस प्रकार ध्यान करना चाहिये, वह सुनो

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 28

खाण्डिक्यश् चाह तान् सर्वान् एवम् एतन् न संशयः हते तु पृथिवी सर्वा मम वश्या भविष्यति

khāṇḍikyaś cāha tān sarvān evam etan na saṃśayaḥ hate tu pṛthivī sarvā mama vaśyā bhaviṣyati

हिन्दी अर्थ

और कमलदलके समान सुन्दर नेत्रोंवाले हैं, सुन्दर कपोल और विशाल भालसे अत्यन्त सुशोभित हैं तथा अपने सुन्दर कानोंमें मनोहर कुण्डल पहने हुए हैं, जिनकी ग्रीवा सुशोभित है, जो तरंगाकार त्रिवली तथा नीची नाभिवाले

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 29

परलोकजयस् तस्य पृथिवी सकला मम न हन्मि चेल् लोकजयो मम त्व् अस्य वसुंधरा नाहं मन्ये लोकजयाद् अधिका स्याद् वसुंधरा

paralokajayas tasya pṛthivī sakalā mama na hanmi cel lokajayo mama tv asya vasuṃdharā nāhaṃ manye lokajayād adhikā syād vasuṃdharā

हिन्दी अर्थ

किरीट, केयूरादि आभूषणोंसे रहित रूपका स्मरण

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 30

परलोकजयो ऽनन्तः स्वल्पकालो महीजयः तस्माद् एनं न हनिष्ये यत् पृच्छति वदामि तत्

paralokajayo 'nantaḥ svalpakālo mahījayaḥ tasmād enaṃ na haniṣye yat pṛcchati vadāmi tat

हिन्दी अर्थ

तदनन्तर विज्ञ पुरुष अपने चित्तमें एक करे और फिर सम्पूर्ण अवयवोंको छोड़कर केवल

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 31

ततस् तम् अभ्युपेत्याह खाण्डिक्यजनको रिपुम् प्रष्टव्यं यत् त्वया सर्वं तत् पृच्छस्व वदाम्य् अहम्

tatas tam abhyupetyāha khāṇḍikyajanako ripum praṣṭavyaṃ yat tvayā sarvaṃ tat pṛcchasva vadāmy aham

हिन्दी अर्थ

3 नंमं कम मनन नमन न कक नमक जप 8 या . ,मड गन समा वनकनम आर कक 3 9 न मकर कान कक न न मल ला लक लक विभेदजनकेऊज्ञाने नाशमात्यन्तिकं गते। हे राजन्! जिसमें परमेश्वरके रूपकी ही प्रतीति होती है, ऐसी जो विषयान्तरकी स्पृहासे रहित एक अनवरत

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 32

ततः सर्वं यथावृत्तं धर्मधेनुवधं द्विज कथयित्वा स पप्रच्छ प्रायश्चित्तं हि तद्गतम्

tataḥ sarvaṃ yathāvṛttaṃ dharmadhenuvadhaṃ dvija kathayitvā sa papraccha prāyaścittaṃ hi tadgatam

हिन्दी अर्थ

किया जाता है उसे ही समाधि कहते हैं

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 33

स चाचष्ट यथान्यायं द्विज केशिध्वजाय तत् प्रायश्चित्तम् अशेषेण यद् वै तत्र विधीयते

sa cācaṣṭa yathānyāyaṃ dvija keśidhvajāya tat prāyaścittam aśeṣeṇa yad vai tatra vidhīyate

हिन्दी अर्थ

एकमात्र आत्मा ही प्रापणीय (वहाँतक पहुँचनेवाला) है

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 34

विदितार्थः स तेनैव अनुज्ञातो महात्मना यागभूमिम् उपागम्य चक्रे सर्वाः क्रियाः क्रमात्

viditārthaḥ sa tenaiva anujñāto mahātmanā yāgabhūmim upāgamya cakre sarvāḥ kriyāḥ kramāt

हिन्दी अर्थ

वह विज्ञान कृतकृत्य होकर निवृत्त हो जाता है

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 35

क्रमेण विधिवद् यागं नीत्वा सो ऽवभृथाप्लुतः कृतकृत्यस् ततो भूत्वा चिन्तयाम् आस पार्थिवः

krameṇa vidhivad yāgaṃ nītvā so 'vabhṛthāplutaḥ kṛtakṛtyas tato bhūtvā cintayām āsa pārthivaḥ

हिन्दी अर्थ

उस समय यह भगवद्भावसे भरकर परमात्मासे अभिन्न हो जाता है। इसका भेद-ज्ञान तो अज्ञानजन्य ही है

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 36

पूजिता ऋत्विजः सर्वे सदस्या मानिता मया तथैवार्थिजनो ऽप्य् अर्थैर् योजितो ऽभिमतैर् मया

pūjitā ṛtvijaḥ sarve sadasyā mānitā mayā tathaivārthijano 'py arthair yojito 'bhimatair mayā

हिन्दी अर्थ

अनुसार मैंने संक्षेप और विस्तारसे योगका वर्णन किया; अब मैं तुम्हारा और क्या कार्य करूँ ?2

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 37

यथार्हम् अत्र लोकस्य मया सर्वं विचेष्टितम् अनिष्पन्नक्रियं चेतस् तथापि मम किं यथा

yathārham atra lokasya mayā sarvaṃ viceṣṭitam aniṣpannakriyaṃ cetas tathāpi mama kiṃ yathā

हिन्दी अर्थ

खाण्डिक्य बोले---आपने इस महायोगका वर्णन करके मेरा सभी कार्य कर दिया, क्योंकि आपके उपदेशसे

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 38

इत्थं संचिन्तयन्न् एव सस्मार स महीपतिः खाण्डिक्याय न दत्तेति मया वै गुरुदक्षिणा

itthaṃ saṃcintayann eva sasmāra sa mahīpatiḥ khāṇḍikyāya na datteti mayā vai gurudakṣiṇā

हिन्दी अर्थ

मैंने जो 'मेरा' कहा यह भी असत्य ही है, अन्यथा ज्ञेय वस्तुको जाननेवाले तो यह भी नहीं कह सकते

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 39

स जगाम ततो भूयो रथम् आरुह्य पार्थिवः मैत्रेय दुर्गगहनं खाण्डिक्यो यत्र संस्थितः

sa jagāma tato bhūyo ratham āruhya pārthivaḥ maitreya durgagahanaṃ khāṇḍikyo yatra saṃsthitaḥ

हिन्दी अर्थ

'मैं' और ' मेरा' ऐसी बुद्धि और इनका व्यवहार भी अविद्या ही है, परमार्थ तो कहने-सुननेकी बात नहीं है क्योंकि वह

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 40

खाण्डिक्यो ऽपि पुनर् दृष्ट्वा तम् आयान्तं धृतायुधः तस्थौ हन्तुं कृतमतिस् तम् आह स पुनर् नृपः

khāṇḍikyo 'pi punar dṛṣṭvā tam āyāntaṃ dhṛtāyudhaḥ tasthau hantuṃ kṛtamatis tam āha sa punar nṛpaḥ

हिन्दी अर्थ

हे केशिध्वज! आपने इस कुछ कर दिया, अब आप सुखपूर्वक पधारिये

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 41

भो नाहं ते ऽपकाराय प्राप्तः खाण्डिक्य मा क्रुधः गुरोर् निष्क्रयदानाय माम् अवेहि त्वम् आगतम्

bho nāhaṃ te 'pakārāya prāptaḥ khāṇḍikya mā krudhaḥ guror niṣkrayadānāya mām avehi tvam āgatam

हिन्दी अर्थ

यथोचित पूजित हो राजा केशिध्वज अपने नगरमें

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 42

निष्पादितो मया यागः सम्यक् त्वदुपदेशतः सो ऽहं ते दातुम् इच्छामि वृणुष्व गुरुदक्षिणाम्

niṣpādito mayā yāgaḥ samyak tvadupadeśataḥ so 'haṃ te dātum icchāmi vṛṇuṣva gurudakṣiṇām

हिन्दी अर्थ

तथा खाण्डिक्य भी अपने पुत्रको लिये निर्जन वनको चले गये

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 43

भूयः स मन्त्रिभिः सार्धं मन्त्रयाम् आस पार्थिवः गुरुनिष्कृतिकामो ऽत्र किम् अयं प्रार्थ्यताम् इति

bhūyaḥ sa mantribhiḥ sārdhaṃ mantrayām āsa pārthivaḥ guruniṣkṛtikāmo 'tra kim ayaṃ prārthyatām iti

हिन्दी अर्थ

अपने पुत्रको बनाया। क्षय करते हुए समस्त विषय भोगते रहे। उन्होंने फलकी

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 44

तम् ऊचुर् मन्त्रिणो राज्यम् अशेषं प्रार्थ्यताम् अयम् कृतिभिः प्रार्थ्यते राज्यम् अनायासितसैनिकैः

tam ūcur mantriṇo rājyam aśeṣaṃ prārthyatām ayam kṛtibhiḥ prārthyate rājyam anāyāsitasainikaiḥ

हिन्दी अर्थ

हे मैत्रेय ! मैंने तुम्हें सुननेके मैं उसका तुमसे वर्णन करूँगा॥ ३-४॥

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 45

प्रहस्य तान् आह नृपः स खाण्डिक्यो महामतिः स्वल्पकालं महीराज्यं मादृशैः प्रार्थ्यते कथम्

prahasya tān āha nṛpaḥ sa khāṇḍikyo mahāmatiḥ svalpakālaṃ mahīrājyaṃ mādṛśaiḥ prārthyate katham

हिन्दी अर्थ

हे मुने! आपकी कृपासे मेरे खत कल है हो गया तथा मुझे संसारकी उत्पत्ति, स्थिति और

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 46

एवम् एतद् भवन्तो ऽत्र अर्थसाधनमन्त्रिणः परमार्थः कथं को ऽत्र यूयं नात्र विचक्षणाः

evam etad bhavanto 'tra arthasādhanamantriṇaḥ paramārthaḥ kathaṃ ko 'tra yūyaṃ nātra vicakṣaṇāḥ

हिन्दी अर्थ

हे द्विज! आपकी कृपासे मैं, जो जानना

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 47

इत्य् उक्त्वा समुपेत्यैनं स तु केशिध्वजं नृपम् उवाच किम् अवश्यं त्वं ददासि गुरुदक्षिणाम्

ity uktvā samupetyainaṃ sa tu keśidhvajaṃ nṛpam uvāca kim avaśyaṃ tvaṃ dadāsi gurudakṣiṇām

हिन्दी अर्थ

वर्णधर्मादयो धर्मा विदिता यदशेषत:॥ ९ पावकैर्वसुभि: साध्येविश्वेदेवादिभि: सुरै ॥ २२ पूछना नहीं है॥ ९-१० ॥ है गुरो! मैंने आपको जो इस सम्पूर्ण पुराणके कथन करनेका कष्ट दिया है, उसके

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 48

बाढम् इत्य् एव तेनोक्तः खाण्डिक्यस् तम् अथाब्रवीत् भवान् अध्यात्मविज्ञानपरमार्थविचक्षणः

bāḍham ity eva tenoktaḥ khāṇḍikyas tam athābravīt bhavān adhyātmavijñānaparamārthavicakṣaṇaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--हे मुने! मैंने तुमको जो यह वेदसम्मत पुराण सुनाया है इसके श्रवणमात्रसे

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

अध्याय १२४

श्लोक 49

यदि चेद् दीयते मह्यं भवता गुरुनिष्क्रयः तत् क्लेशप्रशमायालं यत् कर्म तद् उदीरय

yadi ced dīyate mahyaṃ bhavatā guruniṣkrayaḥ tat kleśapraśamāyālaṃ yat karma tad udīraya

हिन्दी अर्थ

वंश, मन्वन्तर और वंशोंके चरित--इन सभीका

English

Having once more consulted his counsellors, Khandikya told them the purpose of his rival's visit and asked them what he should demand. His friends recommended him to take back his whole kingdom for prudent men acquire them with- out conflicting hosts. The king Khándikya reflecting laugh- ed and said to them " Why should a person like me, be de- sirous of a temporary earthly kingdom ? Indeed you are very good advisers as regards the present worldly affairs — but you are undoubtedly ignorant of the life to come." Say- ing this he returned to Kesidhwaja and said to bim "Is it true that you wish to make me a gift as to your preceptor ? " Indeed I do" answered Kesidhwaja. Whereto Khandikya replied "Then, as it is known that you are learned in the spirítual learning that teaches the doctrine of the soul, if you will communicate that knowledge unto me you will have dis- charged your debt to your preceptor. Communicate unto me what acts are efficacious for tlie alleviation of human suffer-

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 124
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.