Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 29 / 126

Book 2 - Adhyaya 7

43 श्लोकWhatsApp

पूर्ण अध्याय पाठ43 श्लोक

श्लोक पर जाएं:

अध्याय २९

श्लोक 1

[[इति श्रीविष्णुपुराणे द्वितीये ऽंशे षष्ठो ऽध्यायः ]] कथितं भवता ब्रह्मन् ममैतद् अखिलं त्वया भुवर्लोकादिकांल् लोकाञ् श्रोतुम् इच्छाम्य् अहं मुने

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe ṣaṣṭho 'dhyāyaḥ ]] kathitaṃ bhavatā brahman mamaitad akhilaṃ tvayā bhuvarlokādikāṃl lokāñ śrotum icchāmy ahaṃ mune

हिन्दी अर्थ

तदनन्तर जिनके जलमें खड़े होकर प्राणायाम- परायण सप्तर्षिगण उनकी तरंगभंगीसे जटाकलापके हैं तथा जिनके विस्तृत जलसमूहसे आप्लावित एकेव या चतुर्भेदा दिग्भेदगतिलक्षणा॥ ११३

English

LAITREYa said : — The entire earlh has been described to me by you. Bráhman, I wish to hear now, Muni, an account of the rpgions above the world, the Bhuvar-Ioka, the situation and dimension of the heavenly bodies. Do you relate them to me, great sage. Parasara síié— The terrestrial sphere (or Bhurloka) comprising tlie oceanSjTive/s and mountains extends as far as it is illuminated by the rays of the sun and the moon. The atmospheric sphere (or the Bhuvar-loka), of the same extent both in diameter and circumference, spreads upwards, twice-born one, as far as the heaven. The solar region is situated a hundred thousand Yoyanas from the earth ; and the region of the moon is situated at an equal distance from the sun. About the same distance above the moon is situatcd the orbit of all the lunar constellations. And two hundred thousand Yoyanas, up« wards, Brahman, is situated the region of the planet Budha (Mercury). And at the same distance above that is situate the planet Sukra (Venus). And at the same distance above that is Anganka (Mars\ And at tlie same distance above that is the priest of gods (Vrihaspati or Jupiter). And Sani (Saturn) is two hundred and fifty thousand Yoyanas above Jupiter. foremost of twicc-born ones, one hundred thousand leagues above thst is theregion of seven Rishis. And at a similar distance above that is Dhruva (the pole-star) the axis of the circle of planets. Thus I have described to you, grcat Muni, the elevation of three spheres, which constitute th<f region of the fruits of works. And the land of works is also here namely Bharata. At a distance of one Koti Yoyanas above Dhruva is Maharloha (the region of saints) the' inhabitants of which live for a Kalpa (or a day of Brahma).

अध्याय २९

श्लोक 2

तथैव ग्रहसंस्थानं प्रमाणानि यथातथम् समाचक्ष्व महाभाग मह्यं त्वं परिपृच्छते

tathaiva grahasaṃsthānaṃ pramāṇāni yathātatham samācakṣva mahābhāga mahyaṃ tvaṃ paripṛcchate

हिन्दी अर्थ

सौ वर्षसे भी अधिक अपने मस्तकपर धारण किया था, जिसने श्रीशंकरके जटाकलापसे निकलकर पापी सगरपुत्रोंके है॥ ११४--११६ ॥ जिसके प्रवाहमें पुत्रोंद्वारा पितरोंके लिये वर्षतक दुर्लभ तृप्ति देता हैं

English

And at a distanCe of two Koti Yoyanas above that U Janaloka where reside the pure-minded sons of BrahmS, Satianrta and others, of whom I had described to you before, Maitryeya. And at a distance of eight Koti Yoyanas is Tapa-loka where reside the celestials named Baibhrajas, uncon- sumable by fire. At six times the distancc from Tapa- loka is situated Satya-loka, whrre-in the inhabitants do not know deatli and which is otherwise named Brahma-Ioka. Wherever earthly object cxists which may be trodden by feet, that makes up Bhur-loka whose dimensions I have alreadjwiescribed to you. The region that extends from the earth to the sun is called Bhur-loka, inhabited by the Siddhas, Munis and others and which is called the seeond sphere, foremost of sages. The distance, between the Sun and Dhruva which extends over fourteen hundred thousands leagues, is called Swar-loka by those vvho are conversant with the position of planets. These three spberes are called transitory, Maiireya and three, Jana, Tapa and Satya, are termed durable. And Mahar-loka, which is situated between these two, partakes of the nature of the both and tliough it becomes devoid of all beings at the end of Kalpa it is not finally destroyed. I bave thus described to you, Maitreya, tlie seven Lokas, and tlie seven Pátilas constituting the extent of the whole world.

अध्याय २९

श्लोक 3

रविचन्द्रमसोर् यावन् मयूखैर् अवभास्यते ससमुद्रसरिच्छैला तावती पृथिवी स्मृता

ravicandramasor yāvan mayūkhair avabhāsyate sasamudrasaricchailā tāvatī pṛthivī smṛtā

हिन्दी अर्थ

यजन करके इहलोक और स्वर्गलोकमें परमसिद्धि लाभ

English

As the seed is covered by its rind so the world is girt on every side and above and below by the shell of the egg of BrahmS. And this shell again, Maitreya, is eneircled hy water which extends over space equal to ten times the earth. And the watets again are eftcompassed or» the outer surface by fire. And this fire is encompassed by the air, and the air by the sky, the sky by the origin of the elements and that again by the intellect, Maitreya. And each- of these M »en extends ten times the breadth of one it encircles, Maitreya. And the last is encircled by the Chief-Principl

अध्याय २९

श्लोक 4

यावत्प्रमाणा पृथिवी विस्तारपरिमण्डलात् नभस् तावत्प्रमाणं वै व्यासमण्डलतो द्विज

yāvatpramāṇā pṛthivī vistāraparimaṇḍalāt nabhas tāvatpramāṇaṃ vai vyāsamaṇḍalato dvija

हिन्दी अर्थ

जिसके जलमें स्नान करनेसे निष्पाप हुए

English

* This is Pnkriti or íuptewe aatiKe*,

अध्याय २९

श्लोक 5

भूमेर् योजनलक्षे तु सौरं मैत्रेय मण्डलम् लक्षे दिवाकरस्यापि मण्डलं शशिनः स्थितम्

bhūmer yojanalakṣe tu sauraṃ maitreya maṇḍalam lakṣe divākarasyāpi maṇḍalaṃ śaśinaḥ sthitam

हिन्दी अर्थ

प्राणियोंको पवित्र करती रहती है

English

This suprcffle nature has no end and cannot be measurcd. tt is therefore called endless, immeasurable and the • cause of all existing things. This Prakriti, O Muni, is the source of the endless universe and of thousand, ten thousands and millions and thousands of millions of mundane eggs. As fire exists in wood, oil exists in sessamun, so the sclf-conscious, alUspread- ing and self-irraviating soul cxists in this Pradhana. thou o[ great intellect, this nature and soul exist as dependants and are encoinpassed by the cncrgy of Vishnu, which is the soul of the universe. tliou of great mind, this energy ofr Vislinu separates thcm at thc tiriio of dissolution and unitw th,em at the timc of creation. And this at the beginning of creation is the cause of ihis agitation. As the wind agitates the surface of water in a hunJred bubbles so this energy of Vishnu which is at one with the nature and soul influcnces tlie universe.* As a trec, containing root, stem and branches, originates from an original seed and produces other seeds, from which grow other trecs, similar in kind to the first, so ftom Pradhanl germinate intellect and othcr rudiinents of things — from them grow grosser elements— from them Asuras and others and who again are followed by sons and sons of sons. As the first tree is not spoiled when another grows out of it so there is no waste of beings by the creation of others. As space, time and the like are the causc of the trec so the divine Hari is the cause of the developments of the universe. As all the portions of the plant remaining in thc seed of rice, or thc root, the culm, the leaf, thc short, the steam, the bud, the fruít, the milk, the grain, the chaff, the eár, grow up when they come in contact with those things wiúch help theír gr-owth (earth and water), so the celestials, men and other beingg, femain- 4ng in the states to which they are destíned in consequence of their good or bad actions, appear in their full growth by virtue cf the energy of Vishnu. He is Vishnu, the great Brahmli

अध्याय २९

श्लोक 6

पूर्णे शतसहस्रे तु योजनानां निशाकरात् नक्षत्रमण्डलं कृत्स्नम् उपरिष्टात् प्रकाशते

pūrṇe śatasahasre tu yojanānāṃ niśākarāt nakṣatramaṇḍalaṃ kṛtsnam upariṣṭāt prakāśate

हिन्दी अर्थ

“गंगा, गंगा' ऐसा नाम सौ योजनकी दूरीसे भी उच्चारण किये जानेपर जीवके तीन जन्मोंके संचित पापोंको

English

'. • There is another reading PrttAhatta pmrushattakatit qustlifymg ** snivarse ■'. i. unirerse consiitittj of inert nature ai>d soi»l.

अध्याय २९

श्लोक 7

द्वे लक्षे चोत्तरे ब्रह्मन् बुधो नक्षत्रमण्डलात् तावत्प्रमाणभागे तु बुधस्याप्य् उशना स्थितः

dve lakṣe cottare brahman budho nakṣatramaṇḍalāt tāvatpramāṇabhāge tu budhasyāpy uśanā sthitaḥ

हिन्दी अर्थ

त्रिलोकीको पवित्र करनेमें समर्थ वह गंगा जिससे उत्पन्न हुई है, वही भगवान्का तीसरा

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 8

अङ्गारको ऽपि शुक्रस्य तत्प्रमाणे व्यवस्थितः लक्षद्वये तु भौमस्य स्थितो देवपुरोहितः

aṅgārako 'pi śukrasya tatpramāṇe vyavasthitaḥ lakṣadvaye tu bhaumasya sthito devapurohitaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले---आकाशमें भगवान् विष्णुका जो शिशुमार (गिरगिट अथवा गोधा)-के समान आकार- वाला तारामय स्वरूप देखा जाता है, उसके पुच्छ- भागमें

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 9

सौरिर् बृहस्पतेश् चोर्ध्वं द्विलक्षे समवस्थितः सप्तर्षिमण्डलं तस्माल् लक्षम् एकं द्विजोत्तम

saurir bṛhaspateś cordhvaṃ dvilakṣe samavasthitaḥ saptarṣimaṇḍalaṃ tasmāl lakṣam ekaṃ dvijottama

हिन्दी अर्थ

और सूर्य आदि ग्रहोंको घुमाता है। उस भ्रमणशील

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 10

ऋषिभ्यस् तु सहस्राणां शताद् ऊर्ध्वं व्यवस्थितः मेढीभूतः समस्तस्य ज्योतिश्चक्रस्य वै ध्रुवः

ṛṣibhyas tu sahasrāṇāṃ śatād ūrdhvaṃ vyavasthitaḥ meḍhībhūtaḥ samastasya jyotiścakrasya vai dhruvaḥ

हिन्दी अर्थ

तदाधारं जगच्चेद॑ सदेवासुरमानुषम्॥ ७ विवस्वानष्टभिमासिरादायापो रसात्मिका: । चतुष्प्रकारा भगवानादत्ते सविता मुने॥ ११९ आकाशगड्डासलिलं तथादाय गभस्तिमान् ।

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 11

त्रैलोक्यम् एतत् कथितम् उत्सेधेन महामुने इज्याफलस्य भूर् एषा इज्या चात्र प्रतिष्ठिता

trailokyam etat kathitam utsedhena mahāmune ijyāphalasya bhūr eṣā ijyā cātra pratiṣṭhitā

हिन्दी अर्थ

मैंने तुमसे आकाशमें ग्रहगणके जिस शिशुमार- भगवान् नारायण ही उसके हृदयस्थित आधार हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 12

ध्रुवाद् ऊर्ध्वं महर्लोको यत्र ते कल्पवासिनः एकयोजनकोटी तु महर्लोको ऽभिधीयते

dhruvād ūrdhvaṃ maharloko yatra te kalpavāsinaḥ ekayojanakoṭī tu maharloko 'bhidhīyate

हिन्दी अर्थ

जिस प्रकार देव, असुर और मनुष्यादिके सहित यह सूर्य आठ मासतक अपनी किरणोंसे छ: रसोंसे युक्त जलको ग्रहण करके उसे चार महीनोंमें बरसा देता है उससे संसारका जल खींचकर उससे चन्द्रमाका पोषण करता

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 13

द्वे कोटी तु जनो लोको यत्र ते ब्रह्मणः सुताः सनन्दनाद्याः कथिता मैत्रेयामलचेतसः

dve koṭī tu jano loko yatra te brahmaṇaḥ sutāḥ sanandanādyāḥ kathitā maitreyāmalacetasaḥ

हिन्दी अर्थ

होता इसलिये 'अभ्र' कहलाता हैं। है मैत्रेय! कालजनित वायुकी प्रेरणासे पृथिवीपर बरसने लगता है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 14

चतुर्गुणोत्तरे चोर्ध्वं जनलोकात् तपः स्मृतः वैराजा यत्र ते देवाः स्थिता दाहविवर्जिताः

caturguṇottare cordhvaṃ janalokāt tapaḥ smṛtaḥ vairājā yatra te devāḥ sthitā dāhavivarjitāḥ

हिन्दी अर्थ

हे मुने! भगवान् सूर्यदेव नदी, समुद्र, पृथिवी तथा

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 15

षड्गुणेन तपोलोकात् सत्यलोको विराजते अपुनर्मारका यत्र ब्रह्मलोको हि स स्मृतः

ṣaḍguṇena tapolokāt satyaloko virājate apunarmārakā yatra brahmaloko hi sa smṛtaḥ

हिन्दी अर्थ

तथा आकाशगंगाके जलको ग्रहण करके वे उसे बिना मेघादिक अपनी किरणोंसे ही तुरन्त पृथिवीपर

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 16

पादगम्यं तु यत् किंचिद् वस्त्व् अस्ति पृथिवीमयम् स भूर्लोकः समाख्यातो विस्तरो ऽस्य मयोदितः

pādagamyaṃ tu yat kiṃcid vastv asti pṛthivīmayam sa bhūrlokaḥ samākhyāto vistaro 'sya mayoditaḥ

हिन्दी अर्थ

पाप-पंकके धुल जानेसे मनुष्य नरकमें नहीं जाता। अत: वह दिव्य-स्नान कहलाता है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 17

भूमिसूर्यान्तरं यत् तु सिद्धादिमुनिसेवितम् भुवर्लोकस् तु सो ऽप्य् उक्तो द्वितीयो मुनिसत्तम

bhūmisūryāntaraṃ yat tu siddhādimunisevitam bhuvarlokas tu so 'py ukto dvitīyo munisattama

हिन्दी अर्थ

देते हुए, बिना मेघोंके ही जो जल बरसता है वह सूर्यकी किरणोंद्वारा बरसाया हुआ आकाशगंगाका ही जल होता

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 18

ध्रुवसूर्यान्तरं यत् तु नियुतानि चतुर्दश स्वर्लोकः सो ऽपि गदितो लोकसंस्थानचिन्तकैः

dhruvasūryāntaraṃ yat tu niyutāni caturdaśa svarlokaḥ so 'pi gadito lokasaṃsthānacintakaiḥ

हिन्दी अर्थ

बरसाया हुआ आकाशगंगाका जल समझना चाहिये

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 19

त्रैलोक्यम् एतत् कृतकं मैत्रेय परिपठ्यते जनस् तपस् तथा सत्यम् इति चाकृतकं त्रयम्

trailokyam etat kṛtakaṃ maitreya paripaṭhyate janas tapas tathā satyam iti cākṛtakaṃ trayam

हिन्दी अर्थ

आकाशगंगासे ग्रहण करके ही बरसाया जाता है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 20

कृतकाकृतयोर् मध्ये महर्लोक इति स्मृतः शून्यो भवति कल्पान्ते यो ऽत्यन्तं न विनश्यति

kṛtakākṛtayor madhye maharloka iti smṛtaḥ śūnyo bhavati kalpānte yo 'tyantaṃ na vinaśyati

हिन्दी अर्थ

हे महामुने! आकाशगंगाके ये सम तथा विषम नक्षत्रोंमें पवित्र और मनुष्योंके पाप-भयको दूर करनेवाले हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 21

एते सप्त मया लोका मैत्रेय कथितास् तव पातालानि च सप्तैव ब्रह्माण्डस्यैष विस्तरः

ete sapta mayā lokā maitreya kathitās tava pātālāni ca saptaiva brahmāṇḍasyaiṣa vistaraḥ

हिन्दी अर्थ

साधक: फलपाकान्तः प्रजानां द्विज जायते॥ १९ आधारभूत: सवितुर्शुवोी मुनिवरोत्तम। हे टद्विज! जो जल मेघोंद्वारा बरसाया जाता है वह प्राणियोंके जीवनके लिये अमृतरूप होता है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 22

एतद् अण्डकटाहेन तिर्यक् चोर्ध्वम् अधस् तथा कपित्थस्य यथा बीजं सर्वतो वै समावृतम्

etad aṇḍakaṭāhena tiryak cordhvam adhas tathā kapitthasya yathā bījaṃ sarvato vai samāvṛtam

हिन्दी अर्थ

करके देवताओंको सन्तुष्ट करते हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 23

दशोत्तरेण पयसा मैत्रेयाण्डं च तद् वृतम् सर्वो ऽम्बुपरिधानो ऽसौ वह्निना वेष्टितो बहिः

daśottareṇa payasā maitreyāṇḍaṃ ca tad vṛtam sarvo 'mbuparidhāno 'sau vahninā veṣṭito bahiḥ

हिन्दी अर्थ

और प्राणिगण वृष्टिके ही आश्रित हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 24

वह्निश् च वायुना वायुर् मैत्रेय नभसा वृतः भूतादिना नभः सो ऽपि महता परिवेष्टितः दशोत्तराण्य् अशेषाणि मैत्रेयैतानि सप्त वै

vahniś ca vāyunā vāyur maitreya nabhasā vṛtaḥ bhūtādinā nabhaḥ so 'pi mahatā pariveṣṭitaḥ daśottarāṇy aśeṣāṇi maitreyaitāni sapta vai

हिन्दी अर्थ

सबको धारण करती है तथा उस वृष्टिकी उत्पत्ति

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 25

महान्तं च समावृत्य प्रधानं समवस्थितम् अनन्तस्य न तस्यान्तः संख्यानं वापि विद्यते

mahāntaṃ ca samāvṛtya pradhānaṃ samavasthitam anantasya na tasyāntaḥ saṃkhyānaṃ vāpi vidyate

हिन्दी अर्थ

है तथा शिशुमारके आश्रय श्रीनारायण हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 26

तद् अनन्तम् असंख्यातप्रमाणं चापि वै यतः हेतुभूतम् अशेषस्य प्रकृतिः सा परा मुने

tad anantam asaṃkhyātapramāṇaṃ cāpi vai yataḥ hetubhūtam aśeṣasya prakṛtiḥ sā parā mune

हिन्दी अर्थ

शिशुमारके हृदयमें श्रीनारायण स्थित हैं जो समस्त प्राणियोंक पालनकर्ता तथा आदिभूत सनातन पुरुष हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 27

अण्डानां तु सहस्राणां सहस्राण्य् अयुतानि च ईदृशानां तथा तत्र कोटिकोटिशतानि च

aṇḍānāṃ tu sahasrāṇāṃ sahasrāṇy ayutāni ca īdṛśānāṃ tathā tatra koṭikoṭiśatāni ca

हिन्दी अर्थ

द्वादश सूर्योके नाम एवं अधिकारियोंका वर्णन स रथो5धिष्ठितो देवैरादित्येऋषिभिस्तथा । एते वसन्ति बै चेत्रे मधुमासे सहैव हि। श्रीपराशरजी बोले--आरोह और अवरोहके

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 28

दारुण्य् अग्निर् यथा तैलं तिले तद्वत् पुमान् अपि प्रधाने ऽवस्थितो व्यापी चेतनात्मात्मवेदनः

dāruṇy agnir yathā tailaṃ tile tadvat pumān api pradhāne 'vasthito vyāpī cetanātmātmavedanaḥ

हिन्दी अर्थ

सूर्यका रथ प्रति मास सर्प और राक्षसगणोंसे अधिष्ठित होता है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 29

प्रधानं च पुमांश् चैव सर्वभूतात्मभूतया विष्णुशक्त्या महाबुद्धे वृतौ संश्रयधर्मिणौ

pradhānaṃ ca pumāṃś caiva sarvabhūtātmabhūtayā viṣṇuśaktyā mahābuddhe vṛtau saṃśrayadharmiṇau

हिन्दी अर्थ

गन्धर्व--ये सात मासाधिकारी रहते हैं॥३-४॥ तथा और नारद नामक गन्धर्व--ये वैशाख-मासमें सूर्यके रथपर निवास करते हैं। है मैत्रेय! अब ज्येष्ठ- मासमें निवास करनेवालॉके नाम सुनो॥ ५-६॥

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 30

तयोः सैव पृथग्भावकारणं संश्रयस्य च क्षोभकारणभूता च सर्गकाले महामते

tayoḥ saiva pṛthagbhāvakāraṇaṃ saṃśrayasya ca kṣobhakāraṇabhūtā ca sargakāle mahāmate

हिन्दी अर्थ

तथा आषाढ़-मासमें वरुण नामक आदित्य, वसिष्ठ ऋषि, रथचित्र नामक यक्ष उसमें रहते हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 31

यथा सक्तं जले वातो बिभर्ति कणिकाशतम् शक्तिः सापि तथा विष्णोः प्रधानपुरुषात्मकम्

yathā saktaṃ jale vāto bibharti kaṇikāśatam śaktiḥ sāpi tathā viṣṇoḥ pradhānapuruṣātmakam

हिन्दी अर्थ

और सर्पि नामक राक्षस सूर्यके रथमें बसते हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 32

यथा च पादपो मूलस्कन्धशाखादिसंयुतः आदिबीजात् प्रभवति बीजान्य् अन्यानि वै ततः

yathā ca pādapo mūlaskandhaśākhādisaṃyutaḥ ādibījāt prabhavati bījāny anyāni vai tataḥ

हिन्दी अर्थ

और व्याप्र नामक राक्षसका उसमें निवास होता है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 33

प्रभवन्ति ततस् तेभ्यः संभवन्त्य् अपरे द्रुमाः ते ऽपि तल्लक्षणद्रव्यकारणानुगता मुने

prabhavanti tatas tebhyaḥ saṃbhavanty apare drumāḥ te 'pi tallakṣaṇadravyakāraṇānugatā mune

हिन्दी अर्थ

घृताची नामकी अप्सराका उसमें वास होता है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 34

एवम् अव्याकृतात् पूर्वं जायन्ते महदादयः विशेषान्तास् ततस् तेभ्यः संभवन्ति सुरादयः तेभ्यश् च पुत्रास् तेषां च पुत्राणाम् अपरे सुताः

evam avyākṛtāt pūrvaṃ jāyante mahadādayaḥ viśeṣāntās tatas tebhyaḥ saṃbhavanti surādayaḥ tebhyaś ca putrās teṣāṃ ca putrāṇām apare sutāḥ

हिन्दी अर्थ

सेनजित् यक्ष तथा आप नामक राक्षस रहते हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 35

बीजाद् वृक्षप्ररोहेण यथा नापचयस् तरोः भूतानां भूतसर्गेण नैवास्त्य् अपचयस् तथा

bījād vṛkṣapraroheṇa yathā nāpacayas taroḥ bhūtānāṃ bhūtasargeṇa naivāsty apacayas tathā

हिन्दी अर्थ

रथमें रहते हैं उनके नाम सुनो ॥ १६-१७ ॥ है महामुने ! वे

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 36

संनिधानाद् यथाकाशकालाद्याः कारणं तरोः तथैवापरिणामेन विश्वस्य भगवान् हरिः

saṃnidhānād yathākāśakālādyāḥ kāraṇaṃ taroḥ tathaivāpariṇāmena viśvasya bhagavān hariḥ

हिन्दी अर्थ

हुए ये सात-सात गण एक-एक मासतक सूर्यमण्डलमें रहते

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 37

व्रीहिबीजे यथा मूलं नालं पत्राङ्कुरौ तथा काण्डकोषस् तथा पुष्पं क्षीरं तद्वच् च तण्डुलाः

vrīhibīje yathā mūlaṃ nālaṃ patrāṅkurau tathā kāṇḍakoṣas tathā puṣpaṃ kṣīraṃ tadvac ca taṇḍulāḥ

हिन्दी अर्थ

उनका यशोगान करते हैं, अप्सराएँ नृत्य करती हैं, राक्षस रथके पीछे चलते हैं, सर्प वहन करनेके अनुकूल रथको सुसज्जित करते हैं और यक्षणण रथकी बागडोर सँभालते हैं तथा नित्यसेवक बालखिल्यादि इसे सब ओरसे घेरे रहते

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 38

तुषाः कणाश् च सन्तो वै यान्त्य् आविर्भावम् आत्मनः प्ररोहहेतुसामग्रीम् आसाद्य मुनिसत्तम

tuṣāḥ kaṇāś ca santo vai yānty āvirbhāvam ātmanaḥ prarohahetusāmagrīm āsādya munisattama

हिन्दी अर्थ

श्रीमैत्रेयजी बोले--भगवन्! आपने जो कहा कारण होते हैं, सो मैंने सुना

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 39

तथा कर्मस्व् अनेकेषु देवाद्याः समवस्थिताः विष्णुशक्तिं समासाद्य प्ररोहम् उपयान्ति वै

tathā karmasv anekeṣu devādyāḥ samavasthitāḥ viṣṇuśaktiṃ samāsādya praroham upayānti vai

हिन्दी अर्थ

तो पृथक्-पृथक् व्यापार बतलाये, किंतु है मुने! यह नहीं बतलाया कि सूर्यका कार्य क्‍या है?॥ २-३॥ यदि सातों गण ही शीत, ग्रीष्म और वर्षके करनेवाले हैं तो फिर सूर्यका क्‍या प्रयोजन है? और यह कैसे

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 40

स च विष्णुः परं ब्रह्म यतः सर्वम् इदं जगत् जगच् च यो यत्र चेदं यस्मिंश् च लयम् एष्यति

sa ca viṣṇuḥ paraṃ brahma yataḥ sarvam idaṃ jagat jagac ca yo yatra cedaṃ yasmiṃś ca layam eṣyati

हिन्दी अर्थ

सातों गणोंका यह वृष्टि आदि कार्य समान ही है तो 'सूर्य उदय हुआ, अब मध्यमें है, अब अस्त होता है” ऐसा लोग क्‍यों कहते हैं?

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 41

तद् ब्रह्म तत् परं धाम सदसत्परमं पदम् यस्य सर्वम् अभेदेन जगद् एतच् चराचरम्

tad brahma tat paraṃ dhāma sadasatparamaṃ padam yasya sarvam abhedena jagad etac carācaram

हिन्दी अर्थ

श्रीपराशरजी बोले--हे मैत्रेय! जो कुछ तुमने पूछा है उसका उत्तर सुनो, सूर्य सात गणोंमेंसे ही एक हैं तथापि उनमें प्रधान होनेसे उनकी विशेषता है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 42

स एव मूलप्रकृतिर् व्यक्तरूपी जगच् च सः तस्मिन्न् एव लयं सर्वं याति तत्र च तिष्ठति

sa eva mūlaprakṛtir vyaktarūpī jagac ca saḥ tasminn eva layaṃ sarvaṃ yāti tatra ca tiṣṭhati

हिन्दी अर्थ

नामकी परा शक्ति है वह वेदत्रयी ही सूर्यको ताप प्रदान करती है और उपासना किये जानेपर संसारके समस्त पापोंको नष्ट कर देती है

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

अध्याय २९

श्लोक 43

कर्ता क्रियाणां स च इज्यते क्रतुः स एव तत्कर्मफलं च तस्य यत् स्रुगादि यत् साधनम् अप्य् अशेषतो हरेर् न किंचिद् व्यतिरिक्तम् अस्ति वै

kartā kriyāṇāṃ sa ca ijyate kratuḥ sa eva tatkarmaphalaṃ ca tasya yat srugādi yat sādhanam apy aśeṣato harer na kiṃcid vyatiriktam asti vai

हिन्दी अर्थ

जगतू्की स्थिति और पालनके लिये वे ऋक्, यजु: और सामरूप विष्णु सूर्यके भीतर निवास करते हैं

English

from whom the creation of the universe has proceedéd, who is the world, in whom the world exists and in whom it wilt be dissolved. He is Brahma, the e xcellent abode, the excellent state, the essence of all that is visible and invisible, from whom proceeds, the creation, animate and inanimate. He is the primary nature, manifestation of the universe, in whom all beings exist and in whom all beings will finally immerge. He is the performer of all devotional rites, he is the sacrifice ; he is the fruit that it confers and he is the tools by which it is celekrated. There is no other thing but Hari.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 29
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.