Vishnu Purana· Viṣṇu Purāṇa
39
अध्याय 39 / 126

Book 3 - Adhyaya 1

46 श्लोकWhatsApp

पूर्ण अध्याय पाठ46 श्लोक

श्लोक पर जाएं:

अध्याय ३९

श्लोक 1

[[इति श्रीविष्णुपुराणे द्वितीये ऽंशे षोडशो ऽध्यायः ]] कथिता गुरुणा सम्यग् भूसमुद्रादिसंस्थितिः सूर्यादीनां च संस्थानं ज्योतिषाम् अपि विस्तरात्

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe ṣoḍaśo 'dhyāyaḥ ]] kathitā guruṇā samyag bhūsamudrādisaṃsthitiḥ sūryādīnāṃ ca saṃsthānaṃ jyotiṣām api vistarāt

हिन्दी अर्थ

भी आपने विस्तारपूर्वक सुना दिया। अत: है गुरो! देवताओंके सहित मन्वन्तरोंके अधिपति समस्त मनुओंका वर्णन सुनना चाहता हूँ आप वर्णन कीजिये ॥ ३-४ ॥ श्रीपराशरजी बोले-- भूतकालमें जितने मन्वन्तर

English

WTREYA said : — The situation of the earth and of seas the systím of the sun and the otlier planets, the creation of the celestials and the rest and of the Rishis, the origin of the four castes and of the brute creation and the stories of Dhruva and Prahlad have been fully described by thee, my preceptor. Do thou describe to me, O Venerable Sir, all the Manwan- taras and all the presiding d '^ties with Sakra as their chief. I wish to hear this from you.

अध्याय ३९

श्लोक 2

देवादीनां तथा सृष्टिर् ऋषीणां चापि वर्णिता चातुर्वर्ण्यस्य चोत्पत्तिस् तिर्यग्योनिगतस्य च

devādīnāṃ tathā sṛṣṭir ṛṣīṇāṃ cāpi varṇitā cāturvarṇyasya cotpattis tiryagyonigatasya ca

हिन्दी अर्थ

ये छ: मनु पूर्वकालमें हो चुके हैं। इस समय सूर्यपुत्र वैवस्वत मनु हैं जिनका यह सातवाँ मन्वन्तर वर्तमान है

English

Parasara said : — " I shall serially describe to you all the Manwantaras that had passed away and all that shall take

अध्याय ३९

श्लोक 3

ध्रुवप्रह्लादचरितं विस्तराच् च त्वयोदितम् मन्वन्तराण्य् अशेषाणि श्रोतुम् इच्छाम्य् अनुक्रमात्

dhruvaprahlādacaritaṃ vistarāc ca tvayoditam manvantarāṇy aśeṣāṇi śrotum icchāmy anukramāt

हिन्दी अर्थ

विषयमें मैंने कहा है, उसके देवता और सप्तर्षियोंका तो मैं पहले ही यथावत् वर्णन कर चुका हूँ

English

The first Manu was Swayambhuva. Then came Swarochisba then Auttami, then Timasa, then Raivata, then Chakshusa : these six Manus have passed away. Vaivaswata, the son of the '.sun now presides over the seventh Manwantara, which is the present period.

अध्याय ३९

श्लोक 4

मन्वन्तराधिपांश् चैव शक्रदेवपुरोगमान् भवता कथितान् एताञ् श्रोतुम् इच्छाम्य् अहं गुरो

manvantarādhipāṃś caiva śakradevapurogamān bhavatā kathitān etāñ śrotum icchāmy ahaṃ guro

हिन्दी अर्थ

आगे मैं स्वारोचिष मनुके मन्वन्तराधिकारी देवता, ऋषि

English

The era of Swayambhuva Manu, which took place in the beginning of Kalpa together with the celestialsf saints and other personages, has been related by me. I will now des- cribe to you the period of Swárochisha Manu together with the presiding deities, saints and his sons.

अध्याय ३९

श्लोक 5

अतीतानागतानीह यानि मन्वन्तराणि वै तान्य् अहं भवते सम्यक् कथयामि यथाक्रमम्

atītānāgatānīha yāni manvantarāṇi vai tāny ahaṃ bhavate samyak kathayāmi yathākramam

हिन्दी अर्थ

स्वारोचिषमन्वन्तरमें पारावव और तुषितगण देवता

English

There fiourished two classes of celestials in the Manwan- t«a of Swarochisha named Parávatas and Tushitas— and the king of the celestials was the powerful Vipascbit; the "ven Rishis were Urja, Stambha, Prina, Dattoli, Rwhabha, Nischara, Arvarirat j and the sons of the Manu were Chaitra,

अध्याय ३९

श्लोक 6

स्वायंभुवो मनुः पूर्वं मनुः स्वारोचिषस् तथा उत्तमस् तामसश् चैव रैवतश् चाक्षुषस् तथा

svāyaṃbhuvo manuḥ pūrvaṃ manuḥ svārociṣas tathā uttamas tāmasaś caiva raivataś cākṣuṣas tathā

हिन्दी अर्थ

आदि स्वारोचिषमनुके पुत्र थे। इस प्रकार तुमसे मन्वन्तरका विवरण सुनो

English

Kimpurusha and others. I have tlius described to you the second Manwantara. In the third Manwantara of Uttami, Susanti was the king of the celestials, who were severally denominated as the Sudliamas, Satyas, Sivas, Pradersanas and Vasavertis and each of these orders consiíted of twelve deities. The seven sons of Vasishtha were the seven celes- tial saints and Aja, Parasu, Divya and others were the sons of the Manu.

अध्याय ३९

श्लोक 7

षड् एते मनवो ऽतीताः साम्प्रतं तु रवेः सुतः वैवस्वतो ऽयं यस्यैतत् सप्तमं वर्तते ऽन्तरम्

ṣaḍ ete manavo 'tītāḥ sāmprataṃ tu raveḥ sutaḥ vaivasvato 'yaṃ yasyaitat saptamaṃ vartate 'ntaram

हिन्दी अर्थ

नरः ख्याति: केतुरूपो जानुजड्डादयस्तथा। वेदबाहुस्सुधामा च पर्जन्यशए्च महामुनिः। मनोजवस्तथैवेन्द्रो देवानपि निबोध मे॥ २६ महानुभावा लेखाश्च पञ्चैते हाष्टका गणा: ॥ २७

English

In the reign of Tamasa the fourth Manu, the Surupas, Haris, Satyas and Sudhi* were the orders of the éelestials each consisting of Uventy-seven. Sivi was their KÍngjvho was named Satakratu by his performance of hundred sacri- fices ; the seven Rishis were JyotirdhámS, Prithu, Kavya, Chaitra, Agni, Vanaka and Pivara. The sons of T&masa were the powerful kings Nara, KhyJti, Santahaya, Janujangha

अध्याय ३९

श्लोक 8

स्वायंभुवं तु कथितं कल्पादाव् अन्तरं मया देवास् तत्रर्षयश् चैव यथावत् कथिता मया

svāyaṃbhuvaṃ tu kathitaṃ kalpādāv antaraṃ mayā devās tatrarṣayaś caiva yathāvat kathitā mayā

हिन्दी अर्थ

पाँच बारह-बारह देवताओंके गण थे

English

In the fifth Manwantara Raivata was the Manu : Indra was their king and the celestials were Amitabhas, Abhutara- jasas, Vaikunthas, and Sumedhasas each consisting of four- teen divinities. The seven Rishis were HiranyaromS, Vedasri, Urddhabahu, Vedabahu, SudhSman, Parjanya and Mahamuui. The sons of Raivata were Balabaudhu, Susambhavya, Satyaka and other brave kings.

अध्याय ३९

श्लोक 9

अत ऊर्ध्वं प्रवक्ष्यामि मनोः स्वारोचिषस्य तु मन्वन्तराधिपान् सम्यग् देवर्षींस् तत्सुतांस् तथा

ata ūrdhvaṃ pravakṣyāmi manoḥ svārociṣasya tu manvantarādhipān samyag devarṣīṃs tatsutāṃs tathā

हिन्दी अर्थ

एवं दीप्त आदि उत्तममनुके पुत्र थे

English

These four Manus, Swarochishas, Uttami, Tamasa and Raivata were born in ihe race of Pryavrata who propitiated Vishnu by his devotions and obtained in consequence thereof these rulerf of Manw3ntaras as his son.

अध्याय ३९

श्लोक 10

पारावताः सतुषिता देवाः स्वारोचिषे ऽन्तरे विपश्चित् तत्र देवेन्द्रो मैत्रेयासीन् महाबलः

pārāvatāḥ satuṣitā devāḥ svārociṣe 'ntare vipaścit tatra devendro maitreyāsīn mahābalaḥ

हिन्दी अर्थ

तामस-मन्वन्तरमें सुपार, हरि, सत्य और सुधि- सत्ताईस-सत्ताईस देवगण थे

English

In the sixth Manwantara Chakshusha was the Manu, when Manojava became the king of the celestials who we re erouped as Adyas, Prastutas, Bhavyas, Prithugas, and the high-minded Lekhas each consisting of eight divinities ; the seven Rishis were Sumedhas, Virajas, Havishmat, UttanM> Madhu, Abhinaman and Sahishnu. The sons of Chakshu»l>» were the mighty Uru, Puru, Satadyumna and other kings ot

अध्याय ३९

श्लोक 11

ऊर्जः स्तम्भस् तथा प्राणो दत्तोलिर् ऋषभस् तथा निश्चरश् चार्वरीवांश् च तत्र सप्तर्षयो ऽभवन्

ūrjaḥ stambhas tathā prāṇo dattolir ṛṣabhas tathā niścaraś cārvarīvāṃś ca tatra saptarṣayo 'bhavan

हिन्दी अर्थ

पृथु, काव्य, चैत्र, अग्नि, वनक और पीवर--ये उस

English

O twice-born one, the Manu, who reigns in the present period is the wise and illustrious lord oí obsequies the offspring of the sun. The celestials are the Adityas, Vasus and Rudras. Their king is Purandara. Vasishtha, Kasyapa, Atri, Jamadagni, Gautama, Viswamitra and Bharadwaja are the seven Rishis. And the nine pious sons of Vaivaswata Manu are the kings Ikshawku, Nabhaga, Dhrista, Sanyati, Narishyanta, Nabhanidishta, Karusha, Prisliadhra and the wcll known Vasumat.

अध्याय ३९

श्लोक 12

चैत्रकिंपुरुषाद्याश् च सुताः स्वारोचिषस्य तु द्वितीयम् एतत् कथितम् अन्तरं शृणु चोत्तरम्

caitrakiṃpuruṣādyāś ca sutāḥ svārociṣasya tu dvitīyam etat kathitam antaraṃ śṛṇu cottaram

हिन्दी अर्थ

तथा नर, ख्याति, केतुरूप और जानुजंघ आदि तामसमनुके महाबली पुत्र ही उस समय राज्याधिकारी थे

English

Tlfc incomparable energy, of Vishnu at one with the <]iiality of goodness and preserving all created things, rules overall the Manwantaras in the shape of divinity. From a part of that divinity Yajna was born in the Swiyambhuva Manwantara the will-begotten child of Akuti. Aud at the arrival of the Manwantara of Swarochisha the irrepressible Yajna was born as Ajita along with Tushitas the sons of TushitS. And at the advent of the Manwantara of Auttama, Tushitas were born as the excellent Satyas, of Satya. In the Manwantara of Tamasa, Satya became Hari along with the Haris, the children of Hari. And in the Raivata Man- wantara of Sambhuti the excellent Hari was born as Manasa along with the celestials called Abhutarajasas.

अध्याय ३९

श्लोक 13

तृतीये ऽप्य् अन्तरे ब्रह्मन्न् उत्तमो नाम यो मनुः सुशान्तिर् नाम देवेन्द्रो मैत्रेयाभूत् सुरेश्वरः

tṛtīye 'py antare brahmann uttamo nāma yo manuḥ suśāntir nāma devendro maitreyābhūt sureśvaraḥ

हिन्दी अर्थ

हे मैत्रेय! पाँचवें मन्वन्तरमें रेवत नामक मनु और विभु नामक इन्द्र हुए तथा उस समय जो देवगण हुए उनके नाम सुनो--

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 14

सुधामानस् तथा सत्याः शिवाश् चासन् प्रतर्दनाः वशवर्तिनश् च पञ्चैते गणा द्वादशकाः स्मृताः

sudhāmānas tathā satyāḥ śivāś cāsan pratardanāḥ vaśavartinaś ca pañcaite gaṇā dvādaśakāḥ smṛtāḥ

हिन्दी अर्थ

चौदह-चौदह देवताओंके अमिताभ, भूतरय, वैकुण्ठ

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 15

वसिष्ठतनयास् तत्र सप्त सप्तर्षयो ऽभवन् अजः परशुदिव्याद्यास् तथोत्तममनोः सुताः

vasiṣṭhatanayās tatra sapta saptarṣayo 'bhavan ajaḥ paraśudivyādyās tathottamamanoḥ sutāḥ

हिन्दी अर्थ

हे मुनिसत्तम! उस समय रैवतमनुके

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 16

तामसस्यान्तरे देवाः सुरूपा हरयस् तथा सत्याश् च सुधियश् चैव सप्तविंशतिका गणाः

tāmasasyāntare devāḥ surūpā harayas tathā satyāś ca sudhiyaś caiva saptaviṃśatikā gaṇāḥ

हिन्दी अर्थ

ये चार मनु, राजा प्रियत्रतके वंशधर कहे जाते

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 17

शिबिर् इन्द्रस् तथा चासीच् शतयज्ञोपलक्षणः सप्तर्षयश् च ये तेषां तत्र नामानि मे शृणु

śibir indras tathā cāsīc śatayajñopalakṣaṇaḥ saptarṣayaś ca ye teṣāṃ tatra nāmāni me śṛṇu

हिन्दी अर्थ

आराधना करके अपने वंशमें उत्पन्न हुए इन चार

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 18

ज्योतिर्धामा पृथुः काव्यश् चैत्रो ऽग्निर् वनकस् तथा पीवरश् चर्षयो ह्य् एते सप्त तत्रापि चान्तरे

jyotirdhāmā pṛthuḥ kāvyaś caitro 'gnir vanakas tathā pīvaraś carṣayo hy ete sapta tatrāpi cāntare

हिन्दी अर्थ

छठे मन्वन्तरमें चाक्षुप नामक मनु और मनोजव नामक इन्द्र थे। उस समय जो देवगण थे उनके नाम

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 19

नरः ख्यातिः शान्तहयो जानुजङ्घादयस् तथा पुत्रास् तु तामसस्यासन् राजानः सुमहाबलाः

naraḥ khyātiḥ śāntahayo jānujaṅghādayas tathā putrās tu tāmasasyāsan rājānaḥ sumahābalāḥ

हिन्दी अर्थ

और लेख--ये पाँच प्रकारके महानुभाव देवगण वर्तमान थे और इनमेंसे प्रत्येक गणमें आठ-आठ देवता

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 20

पञ्चमे चापि मैत्रेय रैवतो नाम नामतः मनुर् विभुश् च तत्रेन्द्रो देवांश् चैवान्तरे शृणु

pañcame cāpi maitreya raivato nāma nāmataḥ manur vibhuś ca tatrendro devāṃś caivāntare śṛṇu

हिन्दी अर्थ

विकुण्ठायामसौ जज्ञे वैकुण्ठेहैवते: सह॥ ४१

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 21

अमिताभा भूतरया वैकुण्ठाः ससुमेधसः एते देवगणास् तत्र चतुर्दश चतुर्दश

amitābhā bhūtarayā vaikuṇṭhāḥ sasumedhasaḥ ete devagaṇās tatra caturdaśa caturdaśa

हिन्दी अर्थ

तथा चाक्षुषके अति बलवान पुत्र ऊरु, पूर और शतद्युम्मन आदि राज्याधिकारी थे

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 22

हिरण्यरोमा वेदश्रीर् ऊर्ध्वबाहुस् तथापरः वेदबाहुः सुधामा च पर्जन्यश् च महामुनिः एते सप्तर्षयो विप्र तत्रासन् रैवते ऽन्तरे

hiraṇyaromā vedaśrīr ūrdhvabāhus tathāparaḥ vedabāhuḥ sudhāmā ca parjanyaś ca mahāmuniḥ ete saptarṣayo vipra tatrāsan raivate 'ntare

हिन्दी अर्थ

हे विप्र! इस समय इस सातवें मन्वन्तरमें

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 23

बलबन्धुः सुसंभाव्यः सत्यकाद्याश् च तत्सुताः नरेन्द्राः सुमहावीर्या बभूवुर् मुनिसत्तम

balabandhuḥ susaṃbhāvyaḥ satyakādyāś ca tatsutāḥ narendrāḥ sumahāvīryā babhūvur munisattama

हिन्दी अर्थ

हे महामुने! इस मन्वन्तरमें आदित्य, वसु

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 24

स्वारोचिषश् चोत्तमश् च तामसो रैवतस् तथा प्रियव्रतान्वया ह्य् एते चत्वारो मनवः स्मृताः

svārociṣaś cottamaś ca tāmaso raivatas tathā priyavratānvayā hy ete catvāro manavaḥ smṛtāḥ

हिन्दी अर्थ

अंशसे ही आकूतिके गर्भसे उत्पन्न हुए थे

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 25

विष्णुम् आराध्य तपसा स राजर्षिः प्रियव्रतः मन्वन्तराधिपान् एतांल् लब्धवान् आत्मवंशजान्

viṣṇum ārādhya tapasā sa rājarṣiḥ priyavrataḥ manvantarādhipān etāṃl labdhavān ātmavaṃśajān

हिन्दी अर्थ

श्रीअजित ही तुषित नामक देवगणोंके साथ तुषितासे

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 26

षष्ठे मन्वन्तरे चासीच् चाक्षुषाख्यस् तथा मनुः मनोजवस् तथैवेन्द्रो देवान् अपि निबोध मे

ṣaṣṭhe manvantare cāsīc cākṣuṣākhyas tathā manuḥ manojavas tathaivendro devān api nibodha me

हिन्दी अर्थ

फिर उत्तम-मन्वन्तरमें वे तुषितदेव

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 27

आप्याः प्रसूता भव्याश् च पृथुगाश् च दिवौकसः महानुभावा लेखाश् च पञ्चैते ह्य् अष्टका गणाः

āpyāḥ prasūtā bhavyāś ca pṛthugāś ca divaukasaḥ mahānubhāvā lekhāś ca pañcaite hy aṣṭakā gaṇāḥ

हिन्दी अर्थ

वे हरि-नाम देवगणके सहित हरिरूपसे हरयके गर्भसे

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 28

सुमेधा विरजाश् चैव हविष्मान् उत्तमो मधुः अतिनामा सहिष्णुश् च सप्तासन्न् इति चर्षयः

sumedhā virajāś caiva haviṣmān uttamo madhuḥ atināmā sahiṣṇuś ca saptāsann iti carṣayaḥ

हिन्दी अर्थ

प्रकट होकर मानस नामसे विख्यात हुए

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 29

ऊरुः पूरुः शतद्युम्नप्रमुखाः सुमहाबलाः चाक्षुषस्य मनोः पुत्राः पृथिवीपतयो ऽभवन्

ūruḥ pūruḥ śatadyumnapramukhāḥ sumahābalāḥ cākṣuṣasya manoḥ putrāḥ pṛthivīpatayo 'bhavan

हिन्दी अर्थ

गर्भसे वामनरूप होकर प्रकट हुए

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 30

विवस्वतः सुतो विप्र श्राद्धदेवो महाद्युतिः मनुः संवर्तते धीमान् साम्प्रतं सप्तमे ऽन्तरे

vivasvataḥ suto vipra śrāddhadevo mahādyutiḥ manuḥ saṃvartate dhīmān sāmprataṃ saptame 'ntare

हिन्दी अर्थ

वामनजीने अपनी तीन डगोंसे सम्पूर्ण लोकोंको जीतकर

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 31

आदित्यवसुरुद्राद्या देवाश् चात्र महामुने पुरंदरस् तथैवात्र मैत्रेय त्रिदशेश्वरः

ādityavasurudrādyā devāś cātra mahāmune puraṃdaras tathaivātra maitreya tridaśeśvaraḥ

हिन्दी अर्थ

“विश! धातुका अर्थ प्रवेश करना है

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 32

वसिष्ठः काश्यपो ऽथात्रिर् जमदग्निः सगौतमः विश्वामित्रभरद्वाजौ सप्त सप्तर्षयो ऽत्र तु

vasiṣṭhaḥ kāśyapo 'thātrir jamadagniḥ sagautamaḥ viśvāmitrabharadvājau sapta saptarṣayo 'tra tu

हिन्दी अर्थ

देवताओंके अधिपति इन्द्रणण--ये सब भगवान्

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 33

इक्ष्वाकुश् च नृगश् चैव धृष्टः शर्यातिर् एव च नरिष्यन्तश् च विख्यातो नाभागो दिष्ट एव च

ikṣvākuś ca nṛgaś caiva dhṛṣṭaḥ śaryātir eva ca nariṣyantaś ca vikhyāto nābhāgo diṣṭa eva ca

हिन्दी अर्थ

वाजिरूपधर: सो5थ तस्यां देवावथाश्विनौ। जनयामास रेवन्तं रेतसोउ5न्ते च भास्कर:॥ तेजसए्शमनं चास्य विश्वकर्मा चकार ह॥ अतीत मन्वन्तरोंकी कथा कही, अब आप मुझसे

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 34

करूषश् च पृषध्रश् च वसुमांल् लोकविश्रुतः मनोर् वैवस्वतस्यैते नव पुत्राः सुधार्मिकाः

karūṣaś ca pṛṣadhraś ca vasumāṃl lokaviśrutaḥ manor vaivasvatasyaite nava putrāḥ sudhārmikāḥ

हिन्दी अर्थ

संज्ञा सूर्यकी भार्या थी। उससे उनके मनु, यम और

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 35

विष्णुशक्तिर् अनौपम्या सत्त्वोद्रिक्ता स्थितौ स्थिता मन्वन्तरेष्व् अशेषेषु देवत्वेनाधितिष्ठति

viṣṇuśaktir anaupamyā sattvodriktā sthitau sthitā manvantareṣv aśeṣeṣu devatvenādhitiṣṭhati

हिन्दी अर्थ

कालान्तरमें पतिका तेज सहन न कर सकनेके कारण संज्ञा छायाको पतिकौो सेवामें नियुक्त कर स्वयं तपस्याके लिये वनको चली

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 36

अंशेन तस्या जज्ञे ऽसौ यज्ञः स्वायंभुवे ऽन्तरे आकूत्यां मानसो देव उत्पन्नः प्रथमे ऽन्तरे

aṃśena tasyā jajñe 'sau yajñaḥ svāyaṃbhuve 'ntare ākūtyāṃ mānaso deva utpannaḥ prathame 'ntare

हिन्दी अर्थ

सूर्यदेवने यह समझकर कि यह संज्ञा ही है, छायासे शनैश्चर, एक और मनु तथा तपती-ये तीन सन्‍्तानें उत्पन्न कीं

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 37

ततः पुनः स वै देवः प्राप्ते स्वारोचिषे ऽन्तरे तुषितायां समुत्पन्नो ह्य् अजितस् तुषितैः सह

tataḥ punaḥ sa vai devaḥ prāpte svārociṣe 'ntare tuṣitāyāṃ samutpanno hy ajitas tuṣitaiḥ saha

हिन्दी अर्थ

एक दिन जब छायारूपिणी संज्ञाने क्रोधित होकर अपने पुत्रके पक्षपातसे यमको शाप दिया, तब सूर्य और यमको विदित हुआ कि यह तो कोई और है

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 38

औत्तमे ह्य् अन्तरे चापि तुषितस् तु पुनः स वै सत्यायाम् अभवत् सत्यः सत्यैः सह सुरोत्तमैः

auttame hy antare cāpi tuṣitas tu punaḥ sa vai satyāyām abhavat satyaḥ satyaiḥ saha surottamaiḥ

हिन्दी अर्थ

तब छायाके द्वारा ही सारा रहस्य खुल जानेपर सूर्यदेवने समाधिमें स्थित होकर देखा कि संज्ञा घोड़ीका रूप धारण कर वनमें तपस्या कर रही है

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 39

तामसस्यान्तरे चैव संप्राप्ते पुनर् एव हि हर्यायां हरिभिः सार्धं हरिर् एव बभूव ह

tāmasasyāntare caiva saṃprāpte punar eva hi haryāyāṃ haribhiḥ sārdhaṃ harir eva babhūva ha

हिन्दी अर्थ

भी अश्वरूप होकर उससे दो अश्विनीकुमार और

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 40

रैवते ऽप्य् अन्तरे देवः संभूत्यां मानसो ऽभवत् संभूतो राजसैः सार्धं देवैर् देववरो हरिः

raivate 'py antare devaḥ saṃbhūtyāṃ mānaso 'bhavat saṃbhūto rājasaiḥ sārdhaṃ devair devavaro hariḥ

हिन्दी अर्थ

तथा विश्वकर्माने उनके तेजको शान्त कर दिया

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 41

चाक्षुषे चान्तरे देवो वैकुण्ठः पुरुषोत्तमः विकुण्ठायाम् असौ जज्ञे वैकुण्ठैर् दैवतैः सह

cākṣuṣe cāntare devo vaikuṇṭhaḥ puruṣottamaḥ vikuṇṭhāyām asau jajñe vaikuṇṭhair daivataiḥ saha

हिन्दी अर्थ

तेषां गणएच देवानामेकैको विंशकः स्मृतः । विष्णुप्रसादादनघ: पातालान्तरगोचर: । भविष्यन्ति तथा देवा होकैको द्वादशो गण: ॥ २१ अष्टमांश ही क्षीण कर सके

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 42

मन्वन्तरे तु संप्राप्ते तथा वैवस्वते द्विज वामनः कश्यपाद् विष्णुर् अदित्यां संबभूव ह

manvantare tu saṃprāpte tathā vaivasvate dvija vāmanaḥ kaśyapād viṣṇur adityāṃ saṃbabhūva ha

हिन्दी अर्थ

उस पृथिवीपर गिरे हुए सूर्य- त्रिशूल, कुबेरका विमान, कार्तिकियकी शक्ति बनायी तथा किया ॥११-१२ ॥ जिस छायासंज्ञाके पुत्र दूसरे मनुका ऊपर वर्णन कर चुके हैं वह अपने अग्रज मनुका सवर्ण होनेसे

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 43

त्रिभिः क्रमैर् इमांल् लोकाञ् जित्वा येन महात्मना पुरंदराय त्रैलोक्यं दत्तं निहतकण्टकम्

tribhiḥ kramair imāṃl lokāñ jitvā yena mahātmanā puraṃdarāya trailokyaṃ dattaṃ nihatakaṇṭakam

हिन्दी अर्थ

हे महाभाग ! सुनो, अब में उनके इस सावर्णिकनाम आठवें मन्वन्तरका, जो आगे होनेवाला है, वर्णन

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 44

इत्य् एतास् तनवस् तस्य सप्त मन्वन्तरेषु वै सप्तस्व् एवाभवन् विप्र याभिः संरक्षिताः प्रजाः

ity etās tanavas tasya sapta manvantareṣu vai saptasv evābhavan vipra yābhiḥ saṃrakṣitāḥ prajāḥ

हिन्दी अर्थ

हे मैत्रेय! यह सावर्णि ही उस समय मनु होंगे तथा सुतप, अमिताभ और मुख्यगण देवता

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 45

यस्माद् विष्टम् इदं सर्वं तस्य शक्त्या महात्मनः तस्मात् स प्रोच्यते विष्णुर् विशेर् धातोः प्रवेशनात्

yasmād viṣṭam idaṃ sarvaṃ tasya śaktyā mahātmanaḥ tasmāt sa procyate viṣṇur viśer dhātoḥ praveśanāt

हिन्दी अर्थ

उन देवताओंका प्रत्येक गण बीस-बीसका समूह कहा जाता है। है मुनिसत्तम! अब मैं आगे

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

अध्याय ३९

श्लोक 46

सर्वे च देवा मनवः समस्ताः सप्तर्षयो ये मनुसूनवश् च इन्द्रश् च यो यस् त्रिदशेशभूतो विष्णोर् अशेषास् तु विभूतयस् ताः

sarve ca devā manavaḥ samastāḥ saptarṣayo ye manusūnavaś ca indraś ca yo yas tridaśeśabhūto viṣṇor aśeṣās tu vibhūtayas tāḥ

हिन्दी अर्थ

तथा पाताल-लोकवासी विरोचनके पुत्र तत्कालीन राजा होंगे॥ १८-१९॥ हे मुने! नवें मनु दक्षसावर्णि होंगे। उनके समय पार, मरीचिगर्भ और सुधर्मा नामक तीन देववर्ग होंगे,

English

In the next Mauwantara Vishnu was born of Vikunthi, »8 Vaikumha along with the celestials called Vaikunthas. In tlie present period Vishnu was again born as Vamana the son of Kasyapa by Aditi. With three paces he conquered the worlds and having released them from all disturbances he gave them to Purandara. By these seven persons, in tbe various Manwantaras, the created beings have been preserved. He is called Vishnu because his energy pervades the whole world from the root Vis to ' enter' or 'pervade :' and all the celea- tials, the Manus, the kings of the gods are but the imperso- Wions of the power of Vishnu.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 39
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.