Vishnu Purana· Viṣṇu Purāṇa
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Book 3 - Adhyaya 7

39 श्लोकWhatsApp

पूर्ण अध्याय पाठ39 श्लोक

श्लोक पर जाएं:

अध्याय ४५

श्लोक 1

[[इति श्रीविष्णुपुराणे तृतीयांशे षष्ठो ऽध्यायः ]] यथावत् कथितं सर्वं यत् पृष्टो ऽसि मया गुरो श्रोतुम् इच्छाम्य् अहं त्व् एकं तद् भवान् प्रब्रवीतु मे वेदराशिर् अपारो ऽसाव् उक्तः शाखाविभागतः xxxx परो धर्मो वर्णादीनाम् अथोच्यते

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe ṣaṣṭho 'dhyāyaḥ ]] yathāvat kathitaṃ sarvaṃ yat pṛṣṭo 'si mayā guro śrotum icchāmy ahaṃ tv ekaṃ tad bhavān prabravītu me vedarāśir apāro 'sāv uktaḥ śākhāvibhāgataḥ xxxx paro dharmo varṇādīnām athocyate

हिन्दी अर्थ

परिब्राजकको चाहिये कि काम, क्रोध तथा दर्प, लोभ और मोह आदि समस्त दुर्गुणोंको छोड़कर ममताशून्य होकर रहे

English

LAITREYA said :— twice-born one, you have related to me what I have asked of you. I wish to hear one thing raore from you : Relate that to me. grcat Muni, this egg of BrahmS, consisting seven zones, seven subterrestiaf re- gions, and seven spheres, abounds in living creatures, large or small, smaller and smallest, larger and largest. And there is not the eighth part of an inch wheré they do not dwelL And all these are bound by chains of acts and at the end of existence are subject to the power of Yama by whom they are doomed to dreadful punishments. And being freed from those inflictions they are born as celestials, men and the like; And those living creatures, as Sastras inform us, perpetually revolve. I wish to hear from you, performing what pure ac- tions people are freed from subjection to Yama.

अध्याय ४५

श्लोक 2

सप्तद्वीपानि पातालवीथ्यश् च सुमहामुने सप्त लोकाश् च ये ऽन्तःस्था ब्रह्माण्डस्यास्य सर्वतः

saptadvīpāni pātālavīthyaś ca sumahāmune sapta lokāś ca ye 'ntaḥsthā brahmāṇḍasyāsya sarvataḥ

हिन्दी अर्थ

प्राणियोंको अभयदान देकर विचरता है; उसको भी किसीसे कभी कोई भय नहीं होता

English

Parasara said :— Muni, hear from me what his grand- bther Bhishma said when this question was put to him by the high-souled Nakula.

अध्याय ४५

श्लोक 3

स्थूलैः सूक्ष्मैस् तथासूक्ष्मैः सूक्ष्मात् सूक्ष्मतरैस् तथा स्थूलैः स्थूलतरैश् चैतत् सर्वं प्राणिभिर् आवृतम्

sthūlaiḥ sūkṣmais tathāsūkṣmaiḥ sūkṣmāt sūkṣmatarais tathā sthūlaiḥ sthūlataraiś caitat sarvaṃ prāṇibhir āvṛtam

हिन्दी अर्थ

जो ब्राह्मण चतुर्थ प्राप्त हो जाता है

English

Bhishma said : — my son, there came on a certain time, & friend of mine, a Brahmin from Kalinga country, to visit met He told me that he had put this question to an ascetic who had the recollection of his previous.births. To which the Muni feplied 'What is now shall be (the same) in future' What w as said by that intelligent sage proved to be true. When *nat twice-born one was again accosted by me with due reyen

अध्याय ४५

श्लोक 4

अङ्गुलस्याष्टभागो ऽपि न सो ऽस्ति मुनिसत्तम न सन्ति प्राणिनो यत्र कर्मबन्धनिबन्धनाः

aṅgulasyāṣṭabhāgo 'pi na so 'sti munisattama na santi prāṇino yatra karmabandhanibandhanāḥ

हिन्दी अर्थ

बुद्धियोगसे युक्त होकर, यथाविधि आचरण करता हुआ करता है, वह निरिन्धन अग्निके समान शान्त होता है

English

enee, he'said that he had never fouod otherwise what hád heen related to him. Once I put to him the same question which you have asked. Andhe, remembering the words of the BrShmin who retained the recollection of his former births said— "I shall reveal to you the mystery that was revealed to me by the Bráhmin retaining the recoílection of his former births and I shall describe to you a dialogue that took placc between Yama and one of his ministers."

अध्याय ४५

श्लोक 5

सर्वे चैते वशं यान्ति यमस्य भगवन् किल आयुषो ऽन्ते ततो यान्ति यातनास् तत्प्रचोदिताः

sarve caite vaśaṃ yānti yamasya bhagavan kila āyuṣo 'nte tato yānti yātanās tatpracoditāḥ

हिन्दी अर्थ

जातकर्म, नामकरण और विवाह-संस्कारकी विधि और चारों वर्णोके कर्मोका वर्णन किया। अब मैं आपके

English

The BrShmin of Kalinga said — "Beholdidg his own emis- sary with a noose in hand approach, the Yama said to<his ears 'Never bring here any one who has obtained the shelUy: of tfae slayer of Madhu ; for I am H>e lord of all spirits but not of the spirks of those who are devoted to Vishnu. I was ap- pointed by Brahmá, honored by the immortals, to sit in judg- ment trpon ttte good and bad conduet of mankind. Hari i» my lord ; 1 am not índepertdent, for he can mete out punish. ment to me. As gold, though (m realky) tt ís one substance, appears diversified as bracelets, tiasras and earrings, so Hari, though |He is one appears many as gods, animals and man. As the drops of water, raised by wind from the earth, sink again into the earth when the wind 1 disappears, so gods, man and animals created by the agitation of qualkies are reunited with the eternal with the end of disturbance. He, who rever- entially bows unto Hari, whose lotus-feet are being medítated apon by the ceiestiats, is freed from all irriquities. Do yotf avoid such a man who is freed froro alí sttiful bonds like wito fire fed with elarified butter."

अध्याय ४५

श्लोक 6

यातनाभ्यः परिभ्रष्टा देवाद्यास्व् अथ योनिषु जन्तवः परिवर्तन्ते शास्त्राणाम् एष निर्णयः

yātanābhyaḥ paribhraṣṭā devādyāsv atha yoniṣu jantavaḥ parivartante śāstrāṇām eṣa nirṇayaḥ

हिन्दी अर्थ

सब प्रकारके कर्मोंका निरूपण कीजिये

English

Having heard these words of Yama, his nressenger, with noose in hand r said "ToII me, O Lord, how am I to dlsíinguish the worsMpper of Hari, who is the Lord of all beings ?" Yantt saiá— " Consider hirrr as the worshipper of Vishnu who never swerves from thw duties asigned to his caste, who regard* with an imparti*! eye his owo self, his friends and enemfeSi does not steal nor irrjure any body and whose mind is ínti *r»m all passions. Knew him to be a follower of Hari) wbose

अध्याय ४५

श्लोक 7

सो ऽहम् इच्छामि तच् छ्रोतुं यमस्य वशवर्तिनः न भवन्ति नरा येन तत् कर्म कथयामलम्

so 'ham icchāmi tac chrotuṃ yamasya vaśavartinaḥ na bhavanti narā yena tat karma kathayāmalam

हिन्दी अर्थ

नेमित्तिक आदि क्रियाकलापके विषयमें पूछा सो मैं सबका वर्णन करता हूँ, एकाग्रचित्त होकर सुनो

English

heart is taot sullied by iniquities of Kali who meditate Jan&r- dana ín his mind freed from illusions. Consider that excel- lant man to be a worshipper of Vishnu, who, looking upon good in secret, holds that which is another'a wealth as grass ánd devotes all his thoughts to the Lord.

अध्याय ४५

श्लोक 8

अयम् एव मुने प्रश्नो नकुलेन महात्मना पृष्टः पितामहः प्राह भीष्मो यत् तच् छृणुष्व मे

ayam eva mune praśno nakulena mahātmanā pṛṣṭaḥ pitāmahaḥ prāha bhīṣmo yat tac chṛṇuṣva me

हिन्दी अर्थ

पुत्रके उत्पन्न होनेपर पिताको चाहिये कि उसके कुर्वीत तत्तथाशेषवृद्धिकालेषु भूपते॥ ७ नातिकेशामकेशां वा नातिकृष्णां न पिंगलाम्॥ १६

English

There is Vishnu as mountain of clear crystal : for how can he live in the hearts of those men suflied with malice and envy ? The glowing heat of ftS does not exist in the closter of the cooling rays of the moon. Vísudeva always resides *in his heart whose mind is pure, free from malice, quisfc) who has a pure character, is a friend to all, speaking wisely and kindly, humble and sincere. The eternal Vishnu residing in his heart a man appears lovely to all, as 3 beautiful young Sal-tree declares that there is the excellent juice inside it. Depart, my emissary, speedily from those men, whose sins have been washed away by self- control and moral descipline, whose minds are always deroted to the undecaying and who are freed from avarice, unkindness and malicc. If the divine Hari, who is without heginning or end and is armed with a sword, conch and toace, lives in the heart of a man he is freed from all sins : for how can darkness exist in the sun ? He, wbo pilfefs another's wealth, slays animals, speaks untrue and cruef words, whose toind is impure and is addicted to impious actions, does not get the Endless in his heart. JanSrdana does not reside in the heart of that vile wight who cannot bear the pros- perity of another, vAo vilifies the vious, does not perform sacrifices and does not make gifts to the pious. Consider ■>ot that person, engaged in vile actions, as the worshipper «f Vishnu, who by foul means, earns wealth for his dear 'fiend, wife, son, daughter, father, mother or servants.

अध्याय ४५

श्लोक 9

पुरा ममागतो वत्स सखा कालिङ्गको द्विजः माम् उवाच स पृष्टो वै मया जातिस्मरो मुनिः

purā mamāgato vatsa sakhā kāliṅgako dvijaḥ mām uvāca sa pṛṣṭo vai mayā jātismaro muniḥ

हिन्दी अर्थ

हे नरेश्वर ! पूर्वाभिमुख बिठाकर युग्म

English

That beast of a man is not a follower of VSsudeva whose liínd is addicted to foul actions, who is always engaged in v 'le actions, who lives for a long time in evil company and *ho always endcavours U> drown himself in sins. Do you stand

अध्याय ४५

श्लोक 10

तेनाख्यातम् इदं चेदम् इत्थं चैतद् भविष्यति तथा च तद् अभूद् वत्स यथोक्तं तेन धीमता

tenākhyātam idaṃ cedam itthaṃ caitad bhaviṣyati tathā ca tad abhūd vatsa yathoktaṃ tena dhīmatā

हिन्दी अर्थ

अग्रभाग)-द्वारा नान्दीमुख पितृगणको दही, जौ और बदरीफल मिलाकर बनाये हुए पिण्ड दे

English

tiloof from those persons in whose hearts resides Aníaöta f from him, who by his pure understanding conceives the supreme male and ruler Vasudeva as one with his devotees and the whole world. Do you depart from those, my emissary, who are freed from sins and who always invoke the lotus-eyed Vasudeva, Vishnu, the upholder of the earth, the immortal weilder of the discus and the shell, the refuge of the world do not approach him in whose heart dwells the imperishable soul for he is protected against my power by the discus of his deity and he is bound for the heaVen of

अध्याय ४५

श्लोक 11

स पृष्टश् च मया भूयः श्रद्दधानेन वै द्विजः यद् यद् आह न तद् दृष्टम् अन्यथा हि मया क्वचित्

sa pṛṣṭaś ca mayā bhūyaḥ śraddadhānena vai dvijaḥ yad yad āha na tad dṛṣṭam anyathā hi mayā kvacit

हिन्दी अर्थ

करे। इसी प्रकार कन्या अथवा पुत्रोंक विवाह आदि समस्त वृद्धिकालोंमें भी करे

English

The Brahmin of Kalinga said-0 foremost of Kurus, these were the instructions given by the king of justice, the son of the sun, to his servant. That servant communicated those instructions to me and I have in turn related them

अध्याय ४५

श्लोक 12

एकदा तु मया पृष्टम् यद् एतद् भवतोदितम् प्राह कालिङ्गको विप्रः स्मृत्वा तस्य मुनेर् वचः

ekadā tu mayā pṛṣṭam yad etad bhavatoditam prāha kāliṅgako vipraḥ smṛtvā tasya muner vacaḥ

हिन्दी अर्थ

संस्कार करे। पुरुषका नाम पुरुषवाचक होना चाहिये।

English

BHISHMA said :— This was communicated to me, Nakula, by the iBrahmin, hailing from Kalinga. And I have duly related that to you, my son, and thus there is no protection in the ocean of the world but Vishnu. They whose minds are always devoted to Keshava, have no fear from deatb/ his servant, his rod, his noose and his tortures.

अध्याय ४५

श्लोक 13

जातिस्मरेण कथितं रहस्यं परमं मम यमकिंकरयोर् यो ऽभूत् संवादस् तं ब्रवीमि ते नरके पच्यमानस् तु यमेन परिभाषितः किं त्वया नार्चितो देवः केशवः क्लेशनाशनः

jātismareṇa kathitaṃ rahasyaṃ paramaṃ mama yamakiṃkarayor yo 'bhūt saṃvādas taṃ bravīmi te narake pacyamānas tu yamena paribhāṣitaḥ kiṃ tvayā nārcito devaḥ keśavaḥ kleśanāśanaḥ

हिन्दी अर्थ

गुप्त और दास शब्दोंका प्रयोग करना चाहिये

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 14

स्वपुरुषम् अभिवीक्ष्य पाशहस्तं वदति यमः किल तस्य कर्णमूले परिहर मधुसूदनप्रपन्नान् प्रभुर् अहम् अन्यनृणां न वैष्णवानाम्

svapuruṣam abhivīkṣya pāśahastaṃ vadati yamaḥ kila tasya karṇamūle parihara madhusūdanaprapannān prabhur aham anyanṛṇāṃ na vaiṣṇavānām

हिन्दी अर्थ

न होना चाहिये तथा उसके अक्षर समान होने चाहिये

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 15

अहम् अमरगणार्चितेन धात्रा यम इति लोकहिताहिते नियुक्तः हरिगुरुविमुखान् प्रशास्मि मर्त्यान् हरिचरणप्रणतान् नमस्करोमि सुगतिम् अभिलषामि वासुदेवाद् अहम् अपि भागवतस्थितान्तरात्मा हरिगुरुवशगो ऽस्मि न स्वतन्त्रः प्रभवति संयमने ममापि विष्णुः वर्षशतम् अपीह धर्म्यमानं व्रजति न काञ्चनतामयः कदाचित् भगवति विमुखस्य नास्ति सिद्धिर् विषम् अमृतं भवतीति नैतद् अस्ति न हि शशिकलुषच्छविः कदाचित् तिमिरपराभवताम् उपैति चन्द्रः भवति हि हरौ स्थितान्तरात्मा भृशमलिनो ऽपि विराजते मनुष्यः वृषगणकणभक्षशंकरोक्तिर् दशबलपञ्चशिखाक्षपादवादान् महद् अपि सुविचार्य लोकतन्त्रं भगवदुपास्यम् ऋते न सिद्धिर् अस्ति मुकुलितकरकुङ्मलैः सुरेन्द्रैः सततनमस्कृतपादपङ्कजाय अविहतगतये सनातनाय प्रथमजगत्पतये नमो ऽस्त्व् अजाय

aham amaragaṇārcitena dhātrā yama iti lokahitāhite niyuktaḥ hariguruvimukhān praśāsmi martyān haricaraṇapraṇatān namaskaromi sugatim abhilaṣāmi vāsudevād aham api bhāgavatasthitāntarātmā hariguruvaśago 'smi na svatantraḥ prabhavati saṃyamane mamāpi viṣṇuḥ varṣaśatam apīha dharmyamānaṃ vrajati na kāñcanatāmayaḥ kadācit bhagavati vimukhasya nāsti siddhir viṣam amṛtaṃ bhavatīti naitad asti na hi śaśikaluṣacchaviḥ kadācit timiraparābhavatām upaiti candraḥ bhavati hi harau sthitāntarātmā bhṛśamalino 'pi virājate manuṣyaḥ vṛṣagaṇakaṇabhakṣaśaṃkaroktir daśabalapañcaśikhākṣapādavādān mahad api suvicārya lokatantraṃ bhagavadupāsyam ṛte na siddhir asti mukulitakarakuṅmalaiḥ surendraiḥ satatanamaskṛtapādapaṅkajāya avihatagataye sanātanāya prathamajagatpataye namo 'stv ajāya

हिन्दी अर्थ

अति दीर्घ, अति लघु अथवा कठिन अक्षरॉसे युक्त नाम न रखे। जो सुखपूर्वक उच्चारण किया जा सके और जिसके पीछेके वर्ण लघु हों ऐसे नामका व्यवहार करे

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 16

कटकमुकुटकर्णिकादिभेदैः कनकम् अभेदम् अपीष्यते यथैकम् सुरपशुमनुजादिकल्पनाभिर् हरिर् अखिलाभिर् उदीर्यते तथैकः

kaṭakamukuṭakarṇikādibhedaiḥ kanakam abhedam apīṣyate yathaikam surapaśumanujādikalpanābhir harir akhilābhir udīryate tathaikaḥ

हिन्दी अर्थ

तदनन्तर उपनयन-संस्कार हो जानेपर गुरुगृहमें रहकर विधिपूर्वक विद्याध्ययन करे

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 17

क्षितिजलपरमाणवो ऽनिलान्ते पुनर् अपि यान्ति यथैकतां धरित्र्याः सुरपशुमनुजादयस् तथान्ते गुणकलुषेण सनातनेन तेन

kṣitijalaparamāṇavo 'nilānte punar api yānti yathaikatāṃ dharitryāḥ surapaśumanujādayas tathānte guṇakaluṣeṇa sanātanena tena

हिन्दी अर्थ

विद्याध्ययन कर चुकनेपर गुरुको दक्षिणा देकर यदि

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 18

हरिम् अमरगणार्चिताङ्घ्रिपद्मं प्रणमति यः परमार्थतो हि मर्त्यः तम् अपगतसमस्तपापबन्धं व्रज परिहृत्य यथाग्निम् आज्यसिक्तम्

harim amaragaṇārcitāṅghripadmaṃ praṇamati yaḥ paramārthato hi martyaḥ tam apagatasamastapāpabandhaṃ vraja parihṛtya yathāgnim ājyasiktam

हिन्दी अर्थ

गुरुपुत्रोंकी सेवा-शुश्रुषा करता रहे

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 19

इति यमवचनं निशम्य पाशी यमपुरुषस् तम् उवाच धर्मराजम् कथय मम विभो समस्तधातुर् भवति हरेः खलु यादृशो ऽस्य भक्तः

iti yamavacanaṃ niśamya pāśī yamapuruṣas tam uvāca dharmarājam kathaya mama vibho samastadhātur bhavati hareḥ khalu yādṛśo 'sya bhaktaḥ

हिन्दी अर्थ

पहले जैसा संकल्प किया हो वैसा ही करे

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 20

न चलति निजवर्णधर्मतो यः सममतिर् आत्मसुहृद्विपक्षपक्षे न हरति न च हन्ति किंचिद् उच्चैः सितमनसं तम् अवैहि विष्णुभक्तम्

na calati nijavarṇadharmato yaḥ samamatir ātmasuhṛdvipakṣapakṣe na harati na ca hanti kiṃcid uccaiḥ sitamanasaṃ tam avaihi viṣṇubhaktam

हिन्दी अर्थ

यदि विवाह करना हो तो अपनेसे तृतीयांश अवस्थावाली कन्यासे विवाह करे तथा अधिक या अल्प केशवाली अथवा अति साँवली या पाण्डुवर्णा ( भूरे रंगकी) सत्रीसे सम्बन्ध न करे

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 21

कलिकलुषमलेन यस्य नात्मा विमलमतेर् मलिनीकृतो ऽस्तमोहे मनसि कृतजनार्दनं मनुष्यं सततम् अवैहि हरेर् अतीव भक्तम्

kalikaluṣamalena yasya nātmā vimalamater malinīkṛto 'stamohe manasi kṛtajanārdanaṃ manuṣyaṃ satatam avaihi harer atīva bhaktam

हिन्दी अर्थ

अकुलीना अथवा रोगिणी हो उस स्रीसे पाणिग्रहण न

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 22

कनकम् अपि रहस्य् अवेक्ष्य बुद्ध्या तृणम् इव यः समवैति वै परस्वम् भवति च भगवत्य् अनन्यचेताः पुरुषवरं तम् अवैहि विष्णुभक्तम्

kanakam api rahasy avekṣya buddhyā tṛṇam iva yaḥ samavaiti vai parasvam bhavati ca bhagavaty ananyacetāḥ puruṣavaraṃ tam avaihi viṣṇubhaktam

हिन्दी अर्थ

बुद्धिमान् पुरुषको उचित है कि जो दुष्ट स्वभाववाली हो, कटुभाषिणी हो, माता अथवा पिताके न चातिच्छिद्रदशनां न करालमुखीं नर: ॥ २२ अनुसार अंगहीना हो, जिसके श्मश्रु (मूँछोंके) चिह्न हों, जो

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 23

स्फटिकगिरिशिलामलः क्व विष्णुर् मनसि नृणां क्व च मत्सरादिदोषः न हि तुहिनमयूखरश्मिपुञ्जे भवति हुताशनदीप्तिजः प्रतापः

sphaṭikagiriśilāmalaḥ kva viṣṇur manasi nṛṇāṃ kva ca matsarādidoṣaḥ na hi tuhinamayūkharaśmipuñje bhavati hutāśanadīptijaḥ pratāpaḥ

हिन्दी अर्थ

(लम्बी) हो, जिसकी भृकुटियाँ जुड़ी हुई हों, जिसके दाँतोंमें अधिक अन्तर हो तथा जो दन्तुर ( आगेको दाँत निकले हुए) मुखवाली हो उस स्रीसे कभी विवाह न करे

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 24

विमलमतिर् अमत्सरः प्रशान्तः शुचिचरितो ऽखिलसत्त्वमित्रभूतः प्रियहितवचनो ऽस्तमानमायो वसति सदा हृदि तस्य वासुदेवः

vimalamatir amatsaraḥ praśāntaḥ śucicarito 'khilasattvamitrabhūtaḥ priyahitavacano 'stamānamāyo vasati sadā hṛdi tasya vāsudevaḥ

हिन्दी अर्थ

मातृपक्षसे पाँचवीं पीढ़ीतक और पितृपक्षसे सातवीं पीढ़ीतक उसीसे विवाह करना चाहिये

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 25

वसति हृदि सनातने च तस्मिन् भवति पुमाञ् जगतो ऽस्य सौम्यरूपः क्षितिरसम् अतिरम्यम् आत्मनो ऽन्तः कथयति चारुतयैव शालपोतः

vasati hṛdi sanātane ca tasmin bhavati pumāñ jagato 'sya saumyarūpaḥ kṣitirasam atiramyam ātmano 'ntaḥ kathayati cārutayaiva śālapotaḥ

हिन्दी अर्थ

ब्राह्म, हैव, आर्ष, प्रकारके विवाह हैं

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 26

यमनियमविधूतकल्मषाणाम् अनुदिनम् अच्युतसक्तमानसानाम् अपगतमदमानमत्सराणां व्रज भट दूरतरेण मानवानाम्

yamaniyamavidhūtakalmaṣāṇām anudinam acyutasaktamānasānām apagatamadamānamatsarāṇāṃ vraja bhaṭa dūratareṇa mānavānām

हिन्दी अर्थ

इनमेंसे जिस विवाहको जिस वर्णके अन्य विधियोंको छोड़ दे

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 27

हृदि यदि भगवान् अनादिर् आस्ते हरिर् असिशङ्खगदाधरो ऽव्ययात्मा तदघम् अघविघातकर्तृभिन्नं भवति कथं सति चान्धकारम् अर्के

hṛdi yadi bhagavān anādir āste harir asiśaṅkhagadādharo 'vyayātmā tadagham aghavighātakartṛbhinnaṃ bhavati kathaṃ sati cāndhakāram arke

हिन्दी अर्थ

इस प्रकार सहधर्मिणीको महाफलम् ॥ २६ पालन करनेपर वह महान् फल देनेवाला होता है

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 28

हरति परधनं निहन्ति जन्तून् वदति तथानृतनिष्ठुराणि यश् च अशुभजनितदुर्मदस्य पुंसः कलुषमतेर् हृदि तस्य नास्त्य् अनन्तः

harati paradhanaṃ nihanti jantūn vadati tathānṛtaniṣṭhurāṇi yaś ca aśubhajanitadurmadasya puṃsaḥ kaluṣamater hṛdi tasya nāsty anantaḥ

हिन्दी अर्थ

सदाचारवता पुंसा जितो लोकावुभावषषि॥ २ सगर बोले--हे मुने! मैं गृहस्थके सदाचारोंको सुनना चाहता हूँ, जिनका आचरण करनेसे वह इहलोक और परलोक दोनों जगह पतित नहीं होता

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 29

न सहति परसंपदं विनिन्दां कलुषमतिः कुरुते सताम् असाधुः न यजति न ददाति यश् च सन्तं मनसि न तस्य जनार्दनो ऽधमस्य

na sahati parasaṃpadaṃ vinindāṃ kaluṣamatiḥ kurute satām asādhuḥ na yajati na dadāti yaś ca santaṃ manasi na tasya janārdano 'dhamasya

हिन्दी अर्थ

ओऔर्व बोले--हे पृथिवीपाल! तुम सदाचारके दोनोंहीको जीत लेता है

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 30

परमसुहृदि बान्धवे कलत्रे सुततनयापितृमातृभृत्यवर्गे शठमतिर् उपयाति यो ऽर्थतृष्णां तम् अधमचेष्टम् अवैहि नास्य भक्तम्

paramasuhṛdi bāndhave kalatre sutatanayāpitṛmātṛbhṛtyavarge śaṭhamatir upayāti yo 'rthatṛṣṇāṃ tam adhamaceṣṭam avaihi nāsya bhaktam

हिन्दी अर्थ

साधु है, और साधु वही है जो दोषरहित हो। उस साधु पुरुषका जो आचरण होता है उसीको सदाचार

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 31

अशुभमतिर् असत्प्रवृत्तिसक्तः सततम् अनार्यविशालसङ्गमत्तः अनुदिनकृतपापबन्धयत्नः पुरुषपशुर् न हि वासुदेवभक्तः

aśubhamatir asatpravṛttisaktaḥ satatam anāryaviśālasaṅgamattaḥ anudinakṛtapāpabandhayatnaḥ puruṣapaśur na hi vāsudevabhaktaḥ

हिन्दी अर्थ

हे राजन्! इस सदाचारके वक्ता और

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 32

सकलम् इदम् अहं च वासुदेवः परमपुमान् परमेश्वरः स एकः इति मतिर् अमला भवत्य् अनन्ते हृदयगते व्रज तान् विहाय दूरात्

sakalam idam ahaṃ ca vāsudevaḥ paramapumān parameśvaraḥ sa ekaḥ iti matir amalā bhavaty anante hṛdayagate vraja tān vihāya dūrāt

हिन्दी अर्थ

अपीडया तयो: काममुभयोरपि चिन्तयेत्। परित्यजेदर्थकामौ धर्मपीडाकरोी नृप। एका लिंगे गुदे तिस्रो दश वामकरे नृप।

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 33

कमलनयन वासुदेव विष्णो धरणिधराच्युत शङ्खचक्रपाणे भव शरणम् इतीरयन्ति ये वै त्यज भट दूरतरेण तान् अपापान्

kamalanayana vāsudeva viṣṇo dharaṇidharācyuta śaṅkhacakrapāṇe bhava śaraṇam itīrayanti ye vai tyaja bhaṭa dūratareṇa tān apāpān

हिन्दी अर्थ

तथा जिसमें धर्म और अर्थकी क्षति न हो ऐसे कामका भी चिन्तन करे। इस प्रकार दृष्ट और काम इस त्रिवर्गके प्रति समान भाव रखना चाहिये

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 34

वसति मनसि यस्य सो ऽव्ययात्मा पुरुषवरस्य न तस्य दृष्टिपाते तव गतिर् अथवा ममास्ति चक्र प्रतिहतवीर्यबलस्य सो ऽन्यलोक्यः

vasati manasi yasya so 'vyayātmā puruṣavarasya na tasya dṛṣṭipāte tava gatir athavā mamāsti cakra pratihatavīryabalasya so 'nyalokyaḥ

हिन्दी अर्थ

दे तथा ऐसे धर्मका भी आचरण न करे जो उत्तरकालमें

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 35

इति निजभटशासनाय देवो रवितनयः स किलाह धर्मराजः मम कथितम् इदं च तेन तुभ्यं कुरुवर सम्यग् इदं मयापि चोक्तम्

iti nijabhaṭaśāsanāya devo ravitanayaḥ sa kilāha dharmarājaḥ mama kathitam idaṃ ca tena tubhyaṃ kuruvara samyag idaṃ mayāpi coktam

हिन्दी अर्थ

करे। ग्रामसे नेर्ऋत्यकोणमें जितनी दूर बाण जा सकता है उससे आगे बढ़कर अथवा अपने निवास स्थानसे दूर जाकर मल-मूत्र त्याग करे पैर धोया हुआ और जूठा जल अपने घरके आँगनमें न डाले॥ ८--१० ॥ अपनी या वृक्षकी छायाके

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 36

नकुलैतन् ममाख्यातं पूर्वं तेन द्विजन्मना कलिङ्गदेशाद् अभ्येत्य प्रीयता सुमहात्मना

nakulaitan mamākhyātaṃ pūrvaṃ tena dvijanmanā kaliṅgadeśād abhyetya prīyatā sumahātmanā

हिन्दी अर्थ

गौओंके गोष्ठमें, जन-समाजमें, मार्गके बीचमें, नदी आदि तीर्थस्थानोंमें, जल अथवा जलाशयके तटपर और श्मशानमें भी कभी मल-मूत्रका त्याग न करे॥ १२-१३॥ है राजन! कोई विशेष आपत्ति न हो तो प्राज्ञ पुरुषको चाहिये कि दिनके

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 37

मयाप्य् एतद् यथान्यायं सम्यग् वत्स तवोदितम् यथा विष्णुम् ऋते नान्यत् त्राणं संसारसागरे

mayāpy etad yathānyāyaṃ samyag vatsa tavoditam yathā viṣṇum ṛte nānyat trāṇaṃ saṃsārasāgare

हिन्दी अर्थ

मल-त्यागके समय पृथिवीको तिनकोंसे और सिरको वस्त्रसे ढाँप ले तथा उस स्थानपर

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 38

किंकरा दण्डपाशौ वा न यमो न च यातना समर्थास् तस्य यस्यात्मा केशवालम्बनः सदा

kiṃkarā daṇḍapāśau vā na yamo na ca yātanā samarthās tasya yasyātmā keśavālambanaḥ sadā

हिन्दी अर्थ

हे राजन्! बाँबीकी, चूहोंद्वारा बिलसे निकाली हुई, जलके भीतरकी, शौचकर्मसे बची हुई, घरके लीपनकी, चींटी आदि छोटे-छोटे जीवोंद्वारा निकाली हुई और हलसे उखाड़ी हुई--इन सब प्रकारकी मृत्तिकाओंका शौच

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

अध्याय ४५

श्लोक 39

एतन् मुने तवाख्यातं गीतं वैवस्वतेन यत् त्वत्प्रश्नानुगतं सम्यक् किम् अन्यच् छ्रोतुम् इच्छसि

etan mune tavākhyātaṃ gītaṃ vaivasvatena yat tvatpraśnānugataṃ samyak kim anyac chrotum icchasi

हिन्दी अर्थ

आचमन करे। तथा फिर सावधानतापूर्वक बहुत-सी मृत्तिका

English

Parasara said :— Muni I have thus described to yo» what you desired me to say and what was related by the sofl of Vivaswat. What else do you wish to hear ?

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 45
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.