Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 46 / 126

Book 3 - Adhyaya 8

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अध्याय ४६

श्लोक 1

[[इति श्रीविष्णुपुराणे तृतीयांशे सप्तमो ऽध्यायः ]] भगवन् भगवान् देवः संसारविजिगीषुभिः समाख्याहि जगन्नाथो विष्णुर् आराध्यते यथा विष्णुभक्तादिचिह्नं यो निजधर्मः पुरोदितः तम् एवातिस्फुटं वक्तुं पञ्चाध्यायी विधीयते

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe saptamo 'dhyāyaḥ ]] bhagavan bhagavān devaḥ saṃsāravijigīṣubhiḥ samākhyāhi jagannātho viṣṇur ārādhyate yathā viṣṇubhaktādicihnaṃ yo nijadharmaḥ puroditaḥ tam evātisphuṭaṃ vaktuṃ pañcādhyāyī vidhīyate

हिन्दी अर्थ

उससे चरण-शुद्धि करनेके अनन्तर फिर पैर धोकर तीन बार कुल्ला करे और दो बार मुख धोवे

English

LAITREYA said :— reverend sir, tell me how should they worsliip the glorious Vishnu, the lord oí thc earth, who desire to get a( the other end of the ocean of the world. I wish to hear from you, great Muni, what fruits can be be obtained by worshipping the glorious Vislinu.

अध्याय ४६

श्लोक 2

आराधिताच् च गोविन्दाद् आराधनपरैर् नरैः यत् प्राप्यते फलं श्रोतुं तच् चेच्छामि महामुने

ārādhitāc ca govindād ārādhanaparair naraiḥ yat prāpyate phalaṃ śrotuṃ tac cecchāmi mahāmune

हिन्दी अर्थ

मूर्दधा, बाहु, नाभि और हृदयको स्पर्श करे

English

PARASARA said : — The question you have put to me, was put to Aurva by the high-souled Sagará. Do you hear froi»»me what he said (on this). Having bowed to Aurva, born in the race of Vrigu, Sagara said — " foremost of Munis, tell me the mode of worshipping Vishnu, and the fruits that a man can obtain by worshipping him." Heaf from me, Maitreya, all that he said when thus questioned (by Sagara).

अध्याय ४६

श्लोक 3

यत् पृच्छति भवान् एतत् सगरेण महात्मना और्वः प्राह यथा पृष्टस् तन् मे कथयतः शृणु

yat pṛcchati bhavān etat sagareṇa mahātmanā aurvaḥ prāha yathā pṛṣṭas tan me kathayataḥ śṛṇu

हिन्दी अर्थ

नदीनदतटाकेषु देवखातजलेषु च। उपकाराय भूतानां कृतदेवादितर्पणम्॥ ३२ गौतमस्मृतिके अष्टम अध्यायमें कहा है-- फिर भली प्रकार स्नान करनेके अनन्तर केश सँवारे

English

AURVA said : — Vishnu being worshipped, a man obtains the consummation of all earthly desires and attains to the regions of the celestials and of Brahma and even final liberation. king of kings, whatever a man desires, either small, or great, he gets by the worship of Achyuta. king of earth, lyou have asked me how Vishnu can be worshipped. Hear I shall relate all that to you. He is the true worspipper «f Vishnu who observes duly the duties of the four castes and rules of four Asramas. There is no other means of Sítisfying Vishnu. He who offers sacrifices, sacrifices to nim : he who recites prayers, prays to him ; he who ín- jures living beings injures him ; for, Hari is identical with >H living beings. Therefore, he, who observes duly the duties of his caste, is said to worship the glorious Janárdana. 'ord of earth, the Brahman, the Kshatriya, the Vaisya, the Sudra by attending to the duties prescribed by his caste, best worships Vishnu. He, who does not vilify another *'ther in his presence, or in his absence, who does not s peak untruth, does not injure others, pleases Keghava the

अध्याय ४६

श्लोक 4

सगरः प्रणिपत्येदम् और्वं पप्रच्छ भार्गवम् विष्णोर् आराधनोपायसंबन्धं मुनिसत्तम

sagaraḥ praṇipatyedam aurvaṃ papraccha bhārgavam viṣṇor ārādhanopāyasaṃbandhaṃ munisattama

हिन्दी अर्थ

तदनन्तर है पृथिवीपते! अपने वर्णधर्मके अनुसार आजीविकाके लिये धनोपार्जन

English

best. Keshava is best pleased with him, king, who does not covet another's wife, wealth and who does not bear ill feeling towards any. lord of men, Keshava is pleased with him who neither beats nor slays any animate or inanimate thing. lord of men, Govinda is pleased with that man who is ever intcnt upon serving the gods, the Bráhmans and his spiritual pre- ceptor. Hari is always satisfied with him who is ever anxious for the welfare of all creatures, his children and his own soul, Vishnu is always pleased with that pure-minded man whose mind is not sullied with anger and other passions. *He best worships Vishnu, king, who observes the duties Taid „djwn by scripture for every caste und condition of life ; there is no other mode." Sagara said :— foremost of twice-bom ones, I wish to hear of the duties of caste and condi- tion. Relate them to me. Aurva said:— Hear attentively from me in order the duties of the Braliman, the Kshatriya, the Vaishya and the Sudra. The duties of the BrShmins consist in making gifts, worshipping the celestials with sacrifices, studying the Vedas, performing oblations and liba- tions with water and preserving the sacred fire. For main- tenance, he may offer sacrifices for others, teach otherí and may accept liberal presents in a becoming manner. He must advance the well-being of all and do injury to none— for tbe greatest wealth of a Brahman consists m cherishing kind feelings towards all. He must consider wirh an equal eye, the jewel and stone belonging to another. He should at proper seasons beget offspring on his wife,

अध्याय ४६

श्लोक 5

फलं चाराधिते विष्णौ यत् पुंसाम् अभिजायते स चाह पृष्टो यत् तेन तन् मैत्रेयाखिलं शृणु

phalaṃ cārādhite viṣṇau yat puṃsām abhijāyate sa cāha pṛṣṭo yat tena tan maitreyākhilaṃ śṛṇu

हिन्दी अर्थ

धन ही है। अत: मनुष्योंकों धनोपार्जनका यत्न करना

English

The duties of the Kshatriyas consist in making g'«» to the Brahmins at pleasure, in worshipping Vistínu vfith various sacrifices and receiving instructions from the pr*" ceptor. His principal sources of maintenance are arms aiw protection of the earth. But his greatest duty consistí" 1 guarding the eartb. By protecting the earth a king atW M his objects ; for he gets a share of the merit of all S8cr»fi<* s '

अध्याय ४६

श्लोक 6

भौमान् मनोरथान् स्वर्गं स्वर्गवन्द्यं तथास्पदम् प्राप्नोत्य् आराधिते विष्णौ निर्वाणम् अपि चोत्तमम्

bhaumān manorathān svargaṃ svargavandyaṃ tathāspadam prāpnoty ārādhite viṣṇau nirvāṇam api cottamam

हिन्दी अर्थ

नित्यकर्मोके सम्पादनके लिये नदी, नद, तडाग, देवालयोंकी बावड़ी और पर्वतीय झरनोंमें स्नान

English

ViSflftUÞUftAftAM. igj

अध्याय ४६

श्लोक 7

यद् यद् इच्छति यावच् च फलम् आराधिते ऽच्युते तत् तद् आप्नोति राजेन्द्र भूरि स्वल्पम् अथापि वा

yad yad icchati yāvac ca phalam ārādhite 'cyute tat tad āpnoti rājendra bhūri svalpam athāpi vā

हिन्दी अर्थ

अथवा कुएँसे जल खींचकर उसके पासकी भूमिपर स्नान करे और यदि वहाँ भूमिपर स्नान करना सम्भव न हो तो कुएँसे खींचकर लाये हुए जलसे

English

tf á kingi by maintaining the order of caste, repfesses the wicked, supports the pious he proceeds to whatever region htí desires.

अध्याय ४६

श्लोक 8

यत् तु पृच्छसि भूपाल कथम् आराध्यते हि सः तद् अहं सकलं तुभ्यं कथयामि निबोध मे

yat tu pṛcchasi bhūpāla katham ārādhyate hi saḥ tad ahaṃ sakalaṃ tubhyaṃ kathayāmi nibodha me

हिन्दी अर्थ

ऋषिगण और पितृगणका उन्हींके तीर्थोंसे तर्पण करे

English

lord of men, the great Patriarch Brahma, has ðssigned to the Valsyas, for their maintenance, the feeding of the cattle, commertíe and agriculture. Study, sacrifice and gift are also within the duties of the Vaisyas : besides these they may also observe the other fixed and occasional rites.

अध्याय ४६

श्लोक 9

वर्णाश्रमाचारवता पुरुषेण परः पुमान् विष्णुर् आराध्यते पन्था नान्यस् तत्तोषकारणम्

varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate panthā nānyas tattoṣakāraṇam

हिन्दी अर्थ

देवता और ऋषियोंके तर्पणके लिये तीन-तीन बार तथा प्रजापतिके लिये एक बार जल छोड़े

English

The Sudra niust maintain himself by attending upon the three castes, or by the profits of trade, or the earnings of itíeclianical labour. He may also make gifts, offer the sacri-i fices in which food is presented and he may also maké obsequial offerings.

अध्याय ४६

श्लोक 10

यजन् यज्ञान् यजत्य् एनं जपत्य् एनं जपन् नृप घ्नंस् तथान्यान् हिनस्त्य् एनं सर्वभूतो यतो हरिः

yajan yajñān yajaty enaṃ japaty enaṃ japan nṛpa ghnaṃs tathānyān hinasty enaṃ sarvabhūto yato hariḥ

हिन्दी अर्थ

पितृगण और पितामहोंकी प्रसन्‍नताके लिये तीन बार एवं मातामह (नाना) और उनके पिता तथा उनके पिताको भी सावधानतापूर्वक पितृ-तीर्थसे जलदान करे। अब काम्य तर्पणका वर्णन करता हूँ, श्रवण करो॥ २९-३०॥

English

Besides these, the four castes have got othef duties nadlely — the acquisition of wealth for the support of servants, co-habitation with their wives for the sake of children, kindness towards all creatures, patience, humility, truth, purity, content- ment, decorum of manners, gentleness of speech, friend- liness, ffécdom from envy or avarice and the habit of vilifying. These also constitute the dnties of every condition of

अध्याय ४६

श्लोक 11

तस्मात् सदाचारवता पुरुषेण जनार्दनः आराध्यते स्ववर्णोक्तधर्मानुष्ठानकारिणा

tasmāt sadācāravatā puruṣeṇa janārdanaḥ ārādhyate svavarṇoktadharmānuṣṭhānakāriṇā

हिन्दी अर्थ

जो मेरे बन्धु अथवा अबन्धु हैं, तथा जो अन्य जम्मोंमें मेरे बन्धु थे एवं और भी जो-जो मुझसे जलकी इच्छा रखनेवाले हैं वे सब मेरे दिये हुए जलसे परितृप्त

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 12

ब्राह्मणः क्षत्रियो वैश्यः शूद्रश् च पृथिवीपते स्वधर्मतत्परो विष्णुम् आराधयति नान्यथा

brāhmaṇaḥ kṣatriyo vaiśyaḥ śūdraś ca pṛthivīpate svadharmatatparo viṣṇum ārādhayati nānyathā

हिन्दी अर्थ

न हों मेरा दिया हुआ यह तिलोदक उनको तृप्ति प्रदान

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 13

परापवादं पैशुन्यम् अनृतं च न भाषते अन्योद्वेगकरं वापि तोष्यते तेन केशवः

parāpavādaṃ paiśunyam anṛtaṃ ca na bhāṣate anyodvegakaraṃ vāpi toṣyate tena keśavaḥ

हिन्दी अर्थ

हे नृप! इस प्रकार मैंने तुमसे यह काम्य- तर्पणका निरूपण किया, जिसके करनेसे मनुष्य सकल संसारको तृप्त कर देता है और है अनघ! इससे उसे

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 14

परपत्नीपरद्रव्यपरहिंसासु यो मतिम् न करोति पुमान् भूप तोष्यते तेन केशवः

parapatnīparadravyaparahiṃsāsu yo matim na karoti pumān bhūpa toṣyate tena keśavaḥ

हिन्दी अर्थ

दान करनेके अनन्तर आचमन करे और फिर सूर्यदेवको

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 15

न ताडयति नो हन्ति प्राणिनो ऽन्यांश् च देहिनः यो मनुष्यो मनुष्येन्द्र तोष्यते तेन केशवः

na tāḍayati no hanti prāṇino 'nyāṃś ca dehinaḥ yo manuṣyo manuṣyendra toṣyate tena keśavaḥ

हिन्दी अर्थ

कहे-- ' भगवान् विवस्वानूको नमस्कार है जो वेद- करनेवाले, अति पवित्र एवं कमके साक्षी हैं'

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 16

देवद्विजगुरूणां यः शुश्रूषासु सदोद्यतः तोष्यते तेन गोविन्दः पुरुषेण नरेश्वर

devadvijagurūṇāṃ yaḥ śuśrūṣāsu sadodyataḥ toṣyate tena govindaḥ puruṣeṇa nareśvara

हिन्दी अर्थ

निवेदन करता हुआ गृहदेव और इष्टदेवका पूजन

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 17

यथात्मनि च पुत्रे च सर्वभूतेषु यस् तथा हितकामो हरिस् तेन तोष्यते सर्वदा सुखम्

yathātmani ca putre ca sarvabhūteṣu yas tathā hitakāmo haris tena toṣyate sarvadā sukham

हिन्दी अर्थ

हे नृप! फिर अपूर्व अग्निहोत्र करे, उसमें काश्यप और अनुमतिको आदरपूर्वक आहुतियाँ दे॥ ४२-४३ ॥ उससे बचे हुए हव्यको पृथिवी और पूजाका वर्णन करता हूँ, श्रवण करो॥ ४४-४५॥

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 18

यस्य रागादिदोषेण न दुष्टं नृप मानसम् विशुद्धचेतसा विष्णुस् तोष्यते तेन सर्वदा

yasya rāgādidoṣeṇa na duṣṭaṃ nṛpa mānasam viśuddhacetasā viṣṇus toṣyate tena sarvadā

हिन्दी अर्थ

उत्तर-दिशाओं में धन्वन्तरिके लिये बलि दे तथा इसके अनन्तर बलिवैश्वदेव-कर्म करे

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 19

वर्णाश्रमेषु ये धर्माः शास्त्रोक्ता नृपसत्तम तेषु तिष्ठन् नरो विष्णुम् आराधयति नान्यथा

varṇāśrameṣu ye dharmāḥ śāstroktā nṛpasattama teṣu tiṣṭhan naro viṣṇum ārādhayati nānyathā

हिन्दी अर्थ

समय वायबव्यकोणमें वायुको तथा अन्य समस्त दिशाओंमें वायु एवं उन दिशाओंको बलि दे, इसी प्रकार ब्रह्मा, अन्तरिक्ष और सूर्यको भी उनकी दिशाओंके अनुसार

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 20

तद् अहं श्रोतुम् इच्छामि वर्णधर्मान् अशेषतः तथैवाश्रमधर्मांश् च द्विजवर्य ब्रवीहि तान्

tad ahaṃ śrotum icchāmi varṇadharmān aśeṣataḥ tathaivāśramadharmāṃś ca dvijavarya bravīhi tān

हिन्दी अर्थ

वह जल भरा पात्र जो अग्निहोत्र करते समय समीपमें रख लिया जाता है और जिसमें 'इदं न मम” कहकर आहुतिका शेष भाग छोड़ा जाता है। देवा मनुष्या: पशवो वयांसि पिपीलिका: कीटपतड्काद्या

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 21

ब्राह्मणक्षत्रियविशां शूद्राणां च यथाक्रमम् त्वम् एकाग्रमना भूत्वा शृणु धर्मान् मयोदितान्

brāhmaṇakṣatriyaviśāṃ śūdrāṇāṃ ca yathākramam tvam ekāgramanā bhūtvā śṛṇu dharmān mayoditān

हिन्दी अर्थ

समस्त प्राणियोंकोी बलि प्रदान करे

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 22

दानं दद्याद् यजेद् देवान् यज्ञैः स्वाध्यायतत्परः नित्योदकी भवेद् विप्रः कुर्याच् चाग्निपरिग्रहम्

dānaṃ dadyād yajed devān yajñaiḥ svādhyāyatatparaḥ nityodakī bhaved vipraḥ kuryāc cāgniparigraham

हिन्दी अर्थ

उस समय इस प्रकार कहे-- “देवता, मनुष्य, वक्ष तथा और भी चींटी आदि कीट-पतंग जो अपने कर्मबन्धनसे बँधे हुए क्षुधातुर होकर मेरे दिये हुए अन्नकी इच्छा करते हैं, उन सबके लिये में यह

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 23

वृत्त्यर्थं याजयेच् चान्यान् अन्यान् अध्यापयेत् तथा कुर्यात् प्रतिग्रहादानं गुर्वर्थं न्यायतो द्विजः

vṛttyarthaṃ yājayec cānyān anyān adhyāpayet tathā kuryāt pratigrahādānaṃ gurvarthaṃ nyāyato dvijaḥ

हिन्दी अर्थ

मैं--सभी विष्णु हैं; क्योंकि उनसे भिन्‍न और कुछ है ही नहीं। अत: मैं समस्त भूतोंका शरीररूप यह अन्न उनके पोषणके लिये दान करता हूँ

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 24

सर्वलोकहितं कुर्यान् नाहितं कस्यचिद् द्विजः मैत्री समस्तभूतेषु ब्राह्मणस्योत्तमं धनम्

sarvalokahitaṃ kuryān nāhitaṃ kasyacid dvijaḥ maitrī samastabhūteṣu brāhmaṇasyottamaṃ dhanam

हिन्दी अर्थ

जो चौदह प्रकारका भूतसमुदाय है उसमें जितने भी प्राणिगणण अवस्थित हैं उन सबकी तृप्तिके लिये

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 25

ग्राव्णि रत्ने च पारक्ये समबुद्धिर् भवेद् द्विजः ऋताव् अभिगमः पत्न्यां शस्यते चास्य पार्थिव

grāvṇi ratne ca pārakye samabuddhir bhaved dvijaḥ ṛtāv abhigamaḥ patnyāṃ śasyate cāsya pārthiva

हिन्दी अर्थ

इस प्रकार उच्चारण करके गृहस्थ पृथिवीमें अन्नदान करे, क्‍योंकि गृहस्थ ही सबका

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 26

दानानि दद्याद् इच्छातो द्विजेभ्यः क्षत्रियो ऽपि हि यजेच् च विविधैर् यज्ञैर् अधीयीत च पार्थिवः

dānāni dadyād icchāto dvijebhyaḥ kṣatriyo 'pi hi yajec ca vividhair yajñair adhīyīta ca pārthivaḥ

हिन्दी अर्थ

चाण्डाल, पक्षिगण तथा और भी जो कोई पतित एवं पुत्रहीन पुरुष हों उनकी तृप्तिके लिये पृथिवीमें

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 27

शस्त्राजीवो महीरक्षा प्रवरा तस्य जीविका तस्यापि प्रथमे कल्पे पृथिवीपरिपालनम्

śastrājīvo mahīrakṣā pravarā tasya jīvikā tasyāpi prathame kalpe pṛthivīparipālanam

हिन्दी अर्थ

फिर गो-दोहनकालपर्यन्त अथवा इच्छानुसार इससे भी कुछ अधिक देर अतिथि ग्रहण करनेके लिये

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 28

धरित्रीपालनेनैव कृतकृत्यो नराधिपः भवन्ति नृपतेर् अंशा यतो यज्ञादिकर्मणाम्

dharitrīpālanenaiva kṛtakṛtyo narādhipaḥ bhavanti nṛpater aṃśā yato yajñādikarmaṇām

हिन्दी अर्थ

चौंदह भूतसमुदायोंका वर्णन इस प्रकार किया गया है-- यदि अतिथि आ जाय तो उसका स्वागतादिसे तथा आसन देकर और चरण धोकर सत्कार करे

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 29

दुष्टानां शासनाद् राजा शिष्टानां परिपालनात् प्राप्नोत्य् अभिमतांल् लोकान् वर्णसंस्थाकरो नृपः

duṣṭānāṃ śāsanād rājā śiṣṭānāṃ paripālanāt prāpnoty abhimatāṃl lokān varṇasaṃsthākaro nṛpaḥ

हिन्दी अर्थ

तथा उसके जानेके समय पीछे-पीछे जाकर उसको प्रसन्न

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 30

पशुपाल्यं वणिज्यं च कृषिं च मनुजेश्वर वैश्याय जीविकां ब्रह्मा ददौ लोकपितामहः

paśupālyaṃ vaṇijyaṃ ca kṛṣiṃ ca manujeśvara vaiśyāya jīvikāṃ brahmā dadau lokapitāmahaḥ

हिन्दी अर्थ

जिसके कुल और नामका कोई पता न हो तथा अन्य देशसे आया हो उसी अतिथिका सत्कार करे, अपने ही गाँवमें रहनेवाले पुरुषकी अतिथिरूपसे पूजा करनी

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 31

तस्याप्य् अध्ययनं यज्ञो दानं धर्मश् च शस्यते नित्यनैमित्तिकादीनाम् अनुष्ठानं च कर्मणाम्

tasyāpy adhyayanaṃ yajño dānaṃ dharmaś ca śasyate nityanaimittikādīnām anuṣṭhānaṃ ca karmaṇām

हिन्दी अर्थ

जिसके पास कोई सामग्री न हो, जिससे कोई सम्बन्ध न हो, जिसके कुल-शीलका कोई पता न हो और जो भोजन करना चाहता हो उस अतिथिका सत्कार किये बिना भोजन करनेसे मनुष्य अधोगतिको प्राप्त होता

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 32

द्विजातिसंश्रयं कर्म तादर्थ्यं तेन पोषणम् क्रयविक्रयजैर् वापि धनैः कारूद्भवेन वा शूद्रस्य सन्नतिः शौचं सेवा स्वामिन्य् अमायया अमन्त्रयज्ञा ह्य् अस्ते ऽयं तत्सङ्गो विप्ररक्षणम्

dvijātisaṃśrayaṃ karma tādarthyaṃ tena poṣaṇam krayavikrayajair vāpi dhanaiḥ kārūdbhavena vā śūdrasya sannatiḥ śaucaṃ sevā svāminy amāyayā amantrayajñā hy aste 'yaṃ tatsaṅgo viprarakṣaṇam

हिन्दी अर्थ

गृहस्थ पुरुषको चाहिये कि आये हुए अतिथिके अध्ययन, गोत्र, आचरण और कुल आदिके विषयमें कुछ भी न पूछकर हिरण्यगर्भ-बुद्धिसे उसकी पूजा करे

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 33

दानं च दद्याच् छूद्रो ऽपि पाकयज्ञैर् यजेत च पित्र्यादिकं च वै सर्वं शूद्रः कुर्वीत तेन वै

dānaṃ ca dadyāc chūdro 'pi pākayajñair yajeta ca pitryādikaṃ ca vai sarvaṃ śūdraḥ kurvīta tena vai

हिन्दी अर्थ

हे नृप ! अतिथि-सत्कारके अनन्तर अपने ही देशके एक और पांचयज्ञिक ब्राह्मणको जिसके आचार और कुल आदिका ज्ञान हो पितृगणके लिये भोजन करावे

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 34

भृत्यादिभरणार्थाय सर्वेषां च परिग्रहः ऋतुकालाभिगमनं स्वदारेषु महीपते

bhṛtyādibharaṇārthāya sarveṣāṃ ca parigrahaḥ ṛtukālābhigamanaṃ svadāreṣu mahīpate

हिन्दी अर्थ

इस प्रकार देवता, अतिथि और ब्राह्मणको ये तीन भी बिना लौटाये हुए इच्छानुसार भिक्षा दे

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 35

दया समस्तभूतेषु तितिक्षा नाभिमानिता सत्यं शौचम् अनायासो मङ्गलं प्रियवादिता शरीरं या तृतीयेन स्वशुभेनापि कर्मणा अत्यन्तं न तु कर्तव्यम् अनायासः स उच्यते

dayā samastabhūteṣu titikṣā nābhimānitā satyaṃ śaucam anāyāso maṅgalaṃ priyavāditā śarīraṃ yā tṛtīyena svaśubhenāpi karmaṇā atyantaṃ na tu kartavyam anāyāsaḥ sa ucyate

हिन्दी अर्थ

तथा भिक्षुगण--ये चारों अतिथि कहलाते हैं। है राजन् ! इन चारोंका पूजन करनेसे मनुष्य समस्त पापोंसे मुक्त हो जाता

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 36

मैत्र्य् अस्पृहा तथा तद्वद् अकार्पण्यं नरेश्वर अनसूया च सामान्या वर्णानां कथिता गुणाः

maitry aspṛhā tathā tadvad akārpaṇyaṃ nareśvara anasūyā ca sāmānyā varṇānāṃ kathitā guṇāḥ

हिन्दी अर्थ

जिसके घरसे अतिथि निराश होकर लौट जाता है उसे वह अपने पाप देकर उसके शुभकर्मोको ले जाता

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 37

आश्रमाणां च सर्वेषाम् एते सामान्यलक्षणाः गुणांस् तथापद्धर्मांश् च विप्रादीनाम् इमाञ् छृणु

āśramāṇāṃ ca sarveṣām ete sāmānyalakṣaṇāḥ guṇāṃs tathāpaddharmāṃś ca viprādīnām imāñ chṛṇu

हिन्दी अर्थ

अत: मनुष्यको अतिथि-पूजाके लिये निरन्तर प्रयत्न करना चाहिये। जो पुरुष अतिथिके बिना भोजन करता है वह तो केवल पाप ही भोग करता है

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 38

क्षात्रं कर्म द्विजस्योक्तं वैश्यकर्म तथापदि राजन्यस्य च वैश्योक्तं शूद्रकर्म न चैतयोः

kṣātraṃ karma dvijasyoktaṃ vaiśyakarma tathāpadi rājanyasya ca vaiśyoktaṃ śūdrakarma na caitayoḥ

हिन्दी अर्थ

तदनन्तर गृहस्थ पुरुष पितृगृहमें रहनेवाली विवाहिता कन्या, अन्नसे भोजन कराकर अन्तमें स्वयं भोजन करे

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 39

सामर्थ्ये सति तत् त्याज्यम् उभाभ्याम् अपि पार्थिव तद् एवापदि कर्तव्यं न कुर्यात् कर्मसंकरम्

sāmarthye sati tat tyājyam ubhābhyām api pārthiva tad evāpadi kartavyaṃ na kuryāt karmasaṃkaram

हिन्दी अर्थ

पशु, मृग, (जंगली प्राणी) और पक्षी--ये पाँच तिर्यगू योनियाँ कही गयी हैं। इन सबको भोजन कराये बिना जो स्वयं भोजन कर लेता है वह पापमय भोजन करता है और अन्तमें मरकर नरकमें श्लेष्मभोजी कीट होता है

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

अध्याय ४६

श्लोक 40

इत्य् एते कथिता राजन् वर्णधर्मा मया तव धर्मम् आश्रमिणां सम्यग् ब्रुवतो मे निशामय

ity ete kathitā rājan varṇadharmā mayā tava dharmam āśramiṇāṃ samyag bruvato me niśāmaya

हिन्दी अर्थ

किये बिना भोजन करता है वह मल भक्षण करता है, जप किये बिना भोजन करनेवाला रक्त और पूय पान करता है, संस्कारहीन अन्न खानेवाला मूत्र पान करता है तथा जो बालक- वृद्ध आदिसे पहले आहार करता है वह

English

In cases of emergency a Brahmin may follow the occupations «f a Kshatriya or Vaishya ; the Kshatriya may adopt those of Vaishya and the Vaishya those of Kshatriya : but the last two 'houid nevef adopt the functions of the Sudra if they could woid them. And if that be not possible they must at any kte avoid the functions of the niined caste. I will now des- ínbe to you, king, the duties of the several Asramas.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 46
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.