Book 3 - Adhyaya 9

हिन्दी अर्थ

पॉव और मुँह धोकर प्रीतिपूर्वक भोजन करे। है राजन्! भोजनके समय इधर-उधर न देखे ॥ ७८-७९ ॥ मनुष्यको चाहिये कि पूर्व अथवा उत्तरकी ओर मुख करके, अन्यमना हुए मन्त्रपूत जलसे छिड़क कर भोजन करे

English

Aurva said :— king, when a youth is invested with the sacred thread, he must reside in the house of his precep- tor and study the Vedas with a coticentrated mind, and leading a life of continence. He must, with pure practices, waitupon his spiritual preceptor and with the performance of feligious rites acquire the Veda. He must, king, with conCentigtion, worship both in the morning and evening, the fire and the sun and after that he must bow to his spiritual guide. King, he must stand when his preceptor is standing, he must move when he is walking and he must sit beneath him when he is seated ; he must nevet sit nor walk, nor stand when hi» teacher does the otherwise. Whatever portion of the Veda> he shall be taught by his preceptor, he must read that wkh undivided mind before him. He must beg when«permitted by his teacher and eat thc food thus collected. He must bathe in the water which has been first used by his preceptor and every morning he must bring for him fuel, water or any- thing that he may rcquire. Having thus completed his- studies, he must receive dismissal from his preceptorand tben enter into the order of the householder ; and taking to himself with lawful ceremonies, house, wife and wealth, he must discharge to the best of his power the duties of his life. Me must satisfy the manes with cakes, the celestials with sacri- fices, the guests with hospitality, the Rishis with holy studyi ' the Patriarch with progeny, the spirits with oblations and »H the worlds with trothful words. By thus dischargiog & dutíes a householder may attain to heaven. A householdtf is a refuge to those who dependí upon alms for their maif tenance and those who lead an itinerant Ufe of self denial í thus the condition of the bouseholdcr is the best of all. loti

हिन्दी अर्थ

अन्न दुराचारी व्यक्तिका लाया हुआ हो, घृणाजनक हो करे। है द्विज! गृहस्थ पुरुष अपने खाद्यमेंसे कुछ अंश अपने किसी बेत आदिके आसन (कुर्सी आदि)-पर रखे हुए में अथवा अत्यन्त संकुचित स्थानमें कभी भोजन न

English

the Brahmins travel all over the earth either for studying the Vedas or for beholding the holy places ; many of them are houseless and without food and live for the night at the house at which they arrive in the evening. The householder is always a refuge to these people. O king, it is his duty to welcome thetn and address them kindly and to provide them, whenever they come to his house, with a bed, a seat and food. if a guest goes back disappointed from a house he leaves behind his iniquities and takes away the accumulated piety of the householder. In the house of a good nran, contumely, arrogance*, hypocrisy, repining, contradiction and violence are strictly prohibited : and the householder, who performs the principal duty of hospitality, is freed from all chains and attains to better stations after death.

हिन्दी अर्थ

भोजन करे। परंतु फल, मूल और सूखी शाखाओंको तथा बिना पकाये हुए लेह्य (चटनी) आदि और गुड़के पदार्थोंके अभीष्टदेवतानां तु कुर्वाीत स्मरणं नरः॥ ९१ प्रधानभूतो भगवान्यथेक: ।

English

king, having performed all these duties, when a house- holder is stricken in years, he must proceed to woods, either with his wife, or leaving her to the charge of his son. He must hve there upon leaves, roots and fruits ; allow his hair and beard .to grow, and braid the former upon his brows and sleep upon the ground. His dress must be made of skin or of Kasa and Kusá grasses. He must bathe thrice a day, offer oblations to the celestials and to fire and treat all his guests with hospitality. He must beg alms and give food to all creatures. He must annoint himself with such unguents ss are found in the forest and while carrying on his devout practices he must endure heat and cold. He, who leading the life of a hermit, follows these rules, destroys like fire all iraperfections, and attains to the region of Brahman.

हिन्दी अर्थ

भोजन एकाग्रचित्त होकर करे तथा प्रथम अन्तमें कटु और तीखे पदार्थोकों खाय

English

The fourth condition of life, O king, is called by the M ges, that of a mendicant. I shall relate the characteristics thereof : do thou hear. lord of men, having relinquished *H attachments for wife, children and other earthly objects, men leading the life of a hermit, must enter into the fourth "age of life. He must forego the three objects of life, naraely P'easure, wealth and virtue either secular or religious. And

हिन्दी अर्थ

पुरुष पहले द्रव पदार्थोको, बीचमें कठिन वस्तुओंको तथा अन्तमें फिर द्रव पदार्थोको ही खाता है वह कभी बल तथा आरोग्यसे हीन नहीं होता

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

वाणीका संयम करके अनिषिद्ध अन्न भोजन करे। होकर ग्रहण करे, उनसे पंचप्राणोंकी तृप्ति होती है

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

भोजनके अनन्तर भली प्रकार आचमन करे और फिर पूर्व या उत्तकी ओर मुख करके हाथोंको उनके मूलदेशतक धोकर विधिपूर्वक आचमन करे

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

आकाशके द्वारा अवकाशयुक्त अन्नका परिपाक करे और फिर अन्नरससे मेरे शरीरके पार्थिव धातुओंको पुष्ट करे जिससे मुझे सुख प्राप्त हो

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

शरीरस्थ पृथिवी, जल, अग्नि और वायुका बल बढ़ानेवाला हो और इन चारों तत्त्वोंके रूपमें परिणत हुआ यह अन्न

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

प्राण, अपान, समान, उदान और व्यानकी पुष्टि करे तथा मुझे भी निर्बाध सुखकी प्राप्ति हो

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

परिपाक करें, मुझे उसके परिणामसे होनेवाला सुख प्रदान करें और उससे मेरे शरीरको आरोग्यता प्राप्त हो

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

ही प्रधान हैं-- इस सत्यके बलसे मेरा खाया हुआ

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

' भोजन करनेवाला, भोज्य अन्न और उसका परिपाक--ये सब विष्णु ही है'--इस सत्य भावनाके बलसे मेरा खाया हुआ यह अन्न पच जाय”!

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

अपने उदरपर हाथ फेरे और सावधान होकर

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

अन्यत्र सूतकाशौचविश्रमातुरभीतित: ॥ १०१९ तदेवाष्टगुणं पुंसस्सूर्योढे विमुखे गते॥ १०८ विनोदोंसे शेष दिनको व्यतीत करे और फिर सायंकालके समय सावधानतापूर्वक सन्ध्योपासन करे

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

हे राजन! बुद्धिमान् पुरुषको चाहिये कि सायंकालके समय सूर्यके रहते हुए और प्रात:काल तारागणके चमकते हुए ही भली प्रकार आचमनादि करके विधिपूर्वक

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

जन्मादिसे होनेवाली अशुचिता), अशौच (मृत्युसे होनेवाली अशुचिता ), उन्‍्माद, रोग और भय आदि कोई बाधा न हो तो प्रतिदिन ही सन्ध्योपासन करना चाहिये

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

जो पुरुष रुग्णावस्थाकों छोड़कर और कभी सूर्यके

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

अत: है महीपते ! गृहस्थ पुरुष

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

नृप! जो पुरुष प्रात: अथवा सायंकालीन सन्ध्योपासन नहीं करते वे दुरात्मा अन्धतामिस्र नरकमें पड़ते हैं

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

तदनन्तर है पृथिवीपते! सायंकालके समय सिद्ध उस समय भी उसी प्रकार श्वपच आदिके लिये अन्नदान किया जाता है॥ १०५-१०६॥ बुद्धिमान् पुरुष उस समय आये हुए अतिथिका भी सामर्थ्यानुसार सत्कार

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

हे नृप! दिनके समय अतिथिके लौट जानेसे जितना पाप लगता है उससे आठगुना पाप सूर्यास्तके समय लौटनेसे होता है

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

समय आये हुए अतिथिका गृहस्थ पुरुष अपनी करनेसे ही समस्त देवताओंका पूजन हो जाता है

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

मनुष्यको चाहिये कि अपनी शक्तिके अनुसार उसे भोजनके लिये अन्न, शाक या जल देकर तथा सोनेके लिये शय्या या घास-फूसका बिछौना अथवा पृथिवी ही देकर उसका सत्कार करे

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

हे नृप! तदनन्तर गृहस्थ पुरुष सायंकालका भोजन करके तथा हाथ-पाँव धोकर छिद्रादिहीन काष्ठमय शब्यापर

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

जो काफी बड़ी न हो, टूटी हुई हो, ऊँची-नीची हो, मलिन हो अथवा जिसमें जीव हों या जिसपर कुछ बिछा हुआ न हो उस शय्यापर न सोवे

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

सहैव स्वपतः पुंसो विपरीतं तु रोगदम्॥ ११३ भुवि रोगावहो नृणामप्रशस्तो जलाशये॥ १२४ हे नृप! सोनेके समय सदा पूर्व अथवा दक्षिणकी ओर सिर रखना चाहिये। इनके विपरीत दिशाओंकी ओर

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

हे पृथ्वीपते! ऋतुकालमें अपनी ही स्त्रीसे संग

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

हो, अधिक भोजन किये हुए हो अथवा परस्त्री हो उसके पास न जाय; और यदि अपनेमें ये दोष हों तो भी स्त्रीगमन न करे

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

कि स्नान करनेके अनन्तर माला और गन्ध धारण कर काम और अनुरागयुक्त होकर स्त्रीगमन करे। उस समय उसमें प्रवृत्त न हो

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

पर्वदिनोंमें तैल, स्त्री अथवा मांसका भोग करनेवाला पुरुष मरनेपर विष्ठा और मूत्रसे भरे नरकमें पड़ता

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

संयमी और बुद्धिमान् पुरुषोंको इन समस्त ध्यान और जप आदियमें लगे रहना चाहिये

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.

हिन्दी अर्थ

छाग आदि अन्य योनियोंसे, अयोनियोंसे, औषध-

English

regarding all with an equal eye, he must be friend to all living beings. And being devoted, he must not injure any living creature, human or brute, either in act, word, ot thought and renounce all attachments. He must notlive more than one night in a village and more than flve nights in a city. He must live in all those places where good feeling iand not animosity is created in mind. He must, for his maintenance, beg íor alms at the houses of the three first castes at the time when fires have been put out and peoples have eaten. The itinerant beggar must not call anything his own and must suppress desire, anger, covetousness, jpride and folly. The ascetic, who gives no cause of fear to any living creature, does not apprehend any danger from them. The Brahmin, who, having placed the sacrificial fire in his own body, feeds that flame with the butter that is procured by alms, through the altar of his mouth, goes to his own proper abode. But the Brahman who Iongs tor final emancipation, who has got a pure heart, and whose mind is pefected by self-investigation, goes to the regiou of Brahman, which is quiet and is as bright as the flameless smoke.