Vishnu Purana· Viṣṇu Purāṇa
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Book 3 - Adhyaya 10

26 श्लोकWhatsApp

पूर्ण अध्याय पाठ26 श्लोक

श्लोक पर जाएं:

अध्याय ४८

श्लोक 1

[[इति श्रीविष्णुपुराणे तृतीयांशे नवमो ऽध्यायः ]] कथितं चातुराश्रम्यं चातुर्वर्ण्यक्रियास् तथा पुंसः क्रियाम् अहं श्रोतुम् इच्छामि द्विजसत्तम

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe navamo 'dhyāyaḥ ]] kathitaṃ cāturāśramyaṃ cāturvarṇyakriyās tathā puṃsaḥ kriyām ahaṃ śrotum icchāmi dvijasattama

हिन्दी अर्थ

हे पृथिवीपते! चैत्यवृक्षके नीचे, आँगनमें, तीर्थमें, पशुशालामें, चौराहेपर, श्मशानमें, उपवनमें अथवा जलमें भी मैथुन करना उचित नहीं

English

Oagara said:— foremost of twice-born ones, you have described to me the duties of the four orders and four castes. I wish to hear from you the religious observances of men. Methinks you know every thing, foremost of Vrigus, tell me all about these observances, either invariable occasional or voluntary. Whereto Aurva replied, «' I sball describe to you all you have asked, the invariable and oeca- sional ceremonies ot men : do you hear, king.

अध्याय ४८

श्लोक 2

नित्यां नैमित्तिकीं काम्यां क्रियां पुंसाम् अशेषतः समाख्याहि भृगुश्रेष्ठ सर्वज्ञो ह्य् असि मे मतः

nityāṃ naimittikīṃ kāmyāṃ kriyāṃ puṃsām aśeṣataḥ samākhyāhi bhṛguśreṣṭha sarvajño hy asi me mataḥ

हिन्दी अर्थ

और सायंकालमें तथा मल-मूत्रके वेगके समय बुद्धिमान् पुरुष मैथुनमें प्रवृत्त न हो

English

As soon as a son is bot n his father should perform tw éeremonies consequent upon the birth of a child and a

अध्याय ४८

श्लोक 3

यद् एतद् उक्तं भवता नित्यनैमित्तिकाश्रितम् तद् अहं कथयिष्यामि शृणुष्वैकमना नृप

yad etad uktaṃ bhavatā nityanaimittikāśritam tad ahaṃ kathayiṣyāmi śṛṇuṣvaikamanā nṛpa

हिन्दी अर्थ

हे नृप! पर्वदिनोंमें सत्रीगमन करनेसे धनकी हानि होती है; दिनमें करनेसे पाप होता है, पृथिवीपर करनेसे रोग होते हैं और जलाशयमें स्त्रीप्रसंग करनेसे अमंगल

English

qther initiatory ceremonies as well as a Sradh which is the lource oí prosperity. He must feed two Brahminis, seated with their faces to the east and according to his means must offer sacriflccs to the celestials and the progenitors, O lord of earth. He must delightedly offer to the manes, balls ol meat, mixed with curds, barley and jujubes with the four part of his finger. On every occasion of prosperity, he must perform this with all offcrings and go through circumambulalations.

अध्याय ४८

श्लोक 4

जातस्य जातकर्मादि क्रियाकाण्डम् अशेषतः पुत्रस्य कुर्वीत पिता श्राद्धं चाभ्युदयात्मकम्

jātasya jātakarmādi kriyākāṇḍam aśeṣataḥ putrasya kurvīta pitā śrāddhaṃ cābhyudayātmakam

हिन्दी अर्थ

परस्त्रीसे तो वाणीसे क्या, मनसे भी प्रसंग न करे, क्‍योंकि उनसे मैथुन करनेवालोंको कौटादि होना पड़ता है

English

UpQn the tenth day after birth the father should give a name tothe child, the first term of which shall be the name of a god and the second of a man as Sarman or Varman. The former is the proper designatain of a Bráhmin, and the second of a Kshatriya. And the Vaisyas and Sudras should have the designation of Gupta and Dasha. A name should not be devoid of any meaning, should not be indecent, absurd, iuauspicious nor dreadful. It shouid contain an evcn uumber of syllables ; it should not be too long nor too short, nor too full of long vowels, but contain a due proportion of short vowels and be easily articulated.

अध्याय ४८

श्लोक 5

युग्मांस् तु प्राङ्मुखान् विप्रान् भोजयेन् मनुजेश्वर यथावृत्ति तथा कुर्याद् दैवं पित्र्यं द्विजन्मनाम्

yugmāṃs tu prāṅmukhān viprān bhojayen manujeśvara yathāvṛtti tathā kuryād daivaṃ pitryaṃ dvijanmanām

हिन्दी अर्थ

यथोक्तदोषहीनेषु सकामेष्वनुतावषि॥ १२७ परस्त्रीकी आसक्ति पुरुषको इहलोक और परलोक दोनों जगह भय देनेवाली है; इहलोकमें उसकी आयु क्षीण हो जाती है और मरनेपर वह नरकमें जाता है

English

After going through these initiatory ceremonies and being purified the youth should acquire knowledge from his preceptor. And having acquired knowledge from the pre- ceptor aod given him presents, king, he should, desirous of entering the order of householders, marry. If he desires to continue his life as a student, he should, taking that vow, engage in the service of his preceptor and his descendant or he may, according to his premeditated inclination, Q king, at once become a hermit or adopt the order of the leligious

अध्याय ४८

श्लोक 6

दध्ना यवैः सबदरैर् मिश्रान् पिण्डान् मुदा युतः नान्दीमुखेभ्यस् तीर्थेन दद्याद् दैवेन पार्थिव

dadhnā yavaiḥ sabadarair miśrān piṇḍān mudā yutaḥ nāndīmukhebhyas tīrthena dadyād daivena pārthiva

हिन्दी अर्थ

ही ऋतुकालमें प्रसंग करे तथा उसकी विशेष अभिलाषा हो तो बिना ऋतुकालके भी गमन करे

English

He must marry a maiden, who is of a third of his age, one who has not too much of hair, but is not witout aoy, one who is not very black nor yellow complexioned and who is nor from birtb a cripple or deformed. He must not marry a giri, who is yicious or unhealthy, born of a low

अध्याय ४८

श्लोक 7

प्राजापत्येन वा सर्वम् उपचारं प्रदक्षिणम् कुर्वीत तत् तथाशेषवृद्धिकालेषु भूपते

prājāpatyena vā sarvam upacāraṃ pradakṣiṇam kurvīta tat tathāśeṣavṛddhikāleṣu bhūpate

हिन्दी अर्थ

रहकर बिना कहींसे कटे हुए दो वस्त्र, उत्तम ओषधियाँ और गारुड (मरकत आदि विष नष्ट करनेवाले)

English

family, or suffering from any disease ; one who may have been badly trained, one who talks improperly, one" who inherited some disease from father or mother ; one who has a beard and has got a masculine appearance ; one who speaks thick or thin or croaks like a craven, who has got eyes without eye lashes, or sufficiently covered with them ; one who has got legs covered with hairs, thick ankles ; oné, who bas dimples in her cheeks when laughing. The learned should not marry a girl who has not got a tender countenance, who has got white nails, and who has got red eyes. The wise and prudent should not marry one whose hands and *legs^re heavy, who is a dwarf, or who is very tall or one whose eye- brows meét, or whose teeth are far apart and resemble tusks. O king, a householder should marry a girl who is at least five degrees distant in descent from his mother and seven degrees from his father.

अध्याय ४८

श्लोक 8

ततश् च नाम कुर्वीत पितैव दशमे ऽहनि देवपूर्वं नराख्यं हि शर्मवर्मादिसंयुतम् नामधेयं दशम्यां तु केचिद् इच्छन्ति पार्थिव द्वादश्याम् अथवा राजन् मासे पूर्णे ऽथवा परे

tataś ca nāma kurvīta pitaiva daśame 'hani devapūrvaṃ narākhyaṃ hi śarmavarmādisaṃyutam nāmadheyaṃ daśamyāṃ tu kecid icchanti pārthiva dvādaśyām athavā rājan māse pūrṇe 'thavā pare

हिन्दी अर्थ

वह केशोंको स्वच्छ और चिकना श्वेतपुष्प धारण करे

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 9

शर्मेति ब्राह्मणस्योक्तं वर्मेति क्षत्रसंश्रयम् गुप्तदासात्मकं नाम प्रशस्तं वैश्यशूद्रयोः

śarmeti brāhmaṇasyoktaṃ varmeti kṣatrasaṃśrayam guptadāsātmakaṃ nāma praśastaṃ vaiśyaśūdrayoḥ

हिन्दी अर्थ

किसीका थोड़ा-सा भी धन हरण न करे और थोड़ा-सा भी अप्रिय भाषण न करे। जो दूसरोंके दोषोंको ही कहे

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 10

नार्थहीनं न चाशस्तं नापशब्दयुतं तथा नामङ्गल्यं जुगुप्स्यं वा नाम कुर्यात् समाक्षरम्

nārthahīnaṃ na cāśastaṃ nāpaśabdayutaṃ tathā nāmaṅgalyaṃ jugupsyaṃ vā nāma kuryāt samākṣaram

हिन्दी अर्थ

हे पुरुषश्रेष्ठ ! दूसरोंकी स्‍त्री अथवा दूसरोंके साथ बेर करनेमें कभी रुचि न करे, निन्दित सवारीमें कभी न चढ़े और नदीतीरकी छायाका

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 11

नातिदीर्घं न ह्रस्वं वा नातिगुर्वक्षरान्वितम् सुखोच्चार्यं तु तन् नाम कुर्याद् यत् प्रवणाक्षरम्

nātidīrghaṃ na hrasvaṃ vā nātigurvakṣarānvitam sukhoccāryaṃ tu tan nāma kuryād yat pravaṇākṣaram

हिन्दी अर्थ

पतित, उन्मत्त और जिसके बहुत-से शत्रु हों ऐसे परपीडक पुरुषोंके साथ तथा कुलटा, कुलटाके स्वामी, दुष्ट पुरुषोंके साथ कभी मित्रता न करे और न कभी मार्गममें अकेला चले॥ ६-७॥ है नरेश्वर! जलप्रवाहके

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 12

ततो ऽनन्तरसंस्कारसंस्कृतो गुरुवेश्मनि यथोक्तं विधिम् आश्रित्य कुर्याद् विद्यापरिग्रहम्

tato 'nantarasaṃskārasaṃskṛto guruveśmani yathoktaṃ vidhim āśritya kuryād vidyāparigraham

हिन्दी अर्थ

न घिसे, नाकको न कुरेदे तथा मुखको बन्द किये हुए जमुहाई न ले और न बन्द मुखसे खाँसे या श्वास

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 13

गृहीतविद्यो गुरवे दत्त्वा च गुरुदक्षिणाम् गार्हस्थ्यम् इच्छन् भूपाल कुर्याद् दारपरिग्रहम्

gṛhītavidyo gurave dattvā ca gurudakṣiṇām gārhasthyam icchan bhūpāla kuryād dāraparigraham

हिन्दी अर्थ

बुद्धिमान् पुरुष जोरसे न हँसे और शब्द करते हुए अधोवायु न छोड़े; तथा नखोंको न चबावे, तिनका न तोड़े और पृथिवीपर भी न लिखे

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 14

ब्रह्मचर्येण वा कालं कुर्यात् संकल्पपूर्वकम् गुरोः शुश्रूषणं कुर्यात् तत्पुत्रादेर् अथापि वा

brahmacaryeṇa vā kālaṃ kuryāt saṃkalpapūrvakam guroḥ śuśrūṣaṇaṃ kuryāt tatputrāder athāpi vā

हिन्दी अर्थ

न सेवेत तथा शब्यां व्यायामं च नरेश्वर॥ १७ हे प्रभो! विचक्षण पुरुष मूँछ-दाढ़ीके बालोंको न चबावे, दो ढेलोंको परस्पर न रगड़े और अपवित्र एवं निन्दित नक्षत्रोंको न देखे

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 15

वैखानसो वापि भवेत् परिव्राड् अथवेच्छया पूर्वसंकल्पितं यादृक् तादृक् कुर्यान् महीपते

vaikhānaso vāpi bhavet parivrāḍ athavecchayā pūrvasaṃkalpitaṃ yādṛk tādṛk kuryān mahīpate

हिन्दी अर्थ

नग्न परस्त्रीकों और उदय अथवा अस्त होते हुए सूर्यको न देखे तथा शव और शव-गन्धसे घृणा न करे, क्योंकि शव-गन्ध सोमका अंश

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 16

वर्षैर् एकगुणां भार्याम् उद्वहेत् त्रिगुणः स्वयम् नातिकेशाम् अकेशां वा नातिकृष्णां न पिङ्गलाम्

varṣair ekaguṇāṃ bhāryām udvahet triguṇaḥ svayam nātikeśām akeśāṃ vā nātikṛṣṇāṃ na piṅgalām

हिन्दी अर्थ

और तेजोमय पदार्थोकी छायाको कभी न लाँघे तथा शून्य वनखण्डी और शून्य घरमें कभी अकेला न रहे

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 17

निसर्गतो विकलाङ्गीम् अधिकाङ्गीं च नोद्वहेत् नाविशुद्धां सरोमां वा ऽकुलजां वातिरोगिणीम्

nisargato vikalāṅgīm adhikāṅgīṃ ca nodvahet nāviśuddhāṃ saromāṃ vā 'kulajāṃ vātirogiṇīm

हिन्दी अर्थ

तथा स्नानके कारण भीगी हुई पृथिवीका दूरहीसे त्याग

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 18

न दुष्टां दुष्टवाचालां व्यङ्गिनीं पितृमातृतः न श्मश्रुव्यञ्जनवतीं न चैव पुरुषाकृतिम्

na duṣṭāṃ duṣṭavācālāṃ vyaṅginīṃ pitṛmātṛtaḥ na śmaśruvyañjanavatīṃ na caiva puruṣākṛtim

हिन्दी अर्थ

संग न करे, कुटिल पुरुषमें आसक्त न हो, सर्पके पास न

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 19

न घर्घरस्वरां क्षामवाक्यां काकस्वरां न च नातिबद्धेक्षणां तद्वद् वृत्ताक्षीं नोद्वहेत् स्त्रियम्

na ghargharasvarāṃ kṣāmavākyāṃ kākasvarāṃ na ca nātibaddhekṣaṇāṃ tadvad vṛttākṣīṃ nodvahet striyam

हिन्दी अर्थ

बैठने, शय्यासेवन करने और व्यायाम करनेमें अधिक

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 20

यस्याश् च लोमशे जङ्घे गुल्फौ यस्यास् तथोन्नतौ कूपो यस्या हसन्त्याश् च गण्डयोस् तां च नोद्वहेत् नोद्वहेत् तादृशीं कन्यां प्राज्ञः कार्यविशारदः

yasyāś ca lomaśe jaṅghe gulphau yasyās tathonnatau kūpo yasyā hasantyāś ca gaṇḍayos tāṃ ca nodvahet nodvahet tādṛśīṃ kanyāṃ prājñaḥ kāryaviśāradaḥ

हिन्दी अर्थ

सींगवाले पशुओंको, ओसको तथा सामनेकी वायु और धूपका सर्वदा परित्याग करे

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 21

नातिरूक्षच्छविं पाण्डुकरजाम् अरुणेक्षणाम् आपीनहस्तपादां च न कन्याम् उद्वहेद् बुधः

nātirūkṣacchaviṃ pāṇḍukarajām aruṇekṣaṇām āpīnahastapādāṃ ca na kanyām udvahed budhaḥ

हिन्दी अर्थ

शयन और आचमन न करे तथा केश खोलकर आचमन

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 22

न वामनां नातिदीर्घां नोद्वहेत् संहतभ्रुवम् न चातिच्छिद्रदशनां न करालमुखीं नरः

na vāmanāṃ nātidīrghāṃ nodvahet saṃhatabhruvam na cāticchidradaśanāṃ na karālamukhīṃ naraḥ

हिन्दी अर्थ

होम तथा देवार्चन आदि क्रियाओंमें, आचमनमें, पुण्याहवाचनमें और जपमें एक

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 23

पञ्चमीं मातृपक्षाच् च पितृपक्षाच् च सप्तमीम् गृहस्थस् तूद्वहेत् कन्यां न्याय्येन विधिना नृप

pañcamīṃ mātṛpakṣāc ca pitṛpakṣāc ca saptamīm gṛhasthas tūdvahet kanyāṃ nyāyyena vidhinā nṛpa

हिन्दी अर्थ

संशयशील व्यक्तियोंके साथ कभी न रहे। सदाचारी पुरुषोंका तो आधे क्षणका संग भी अति प्रशंसनीय होता है

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 24

ब्राह्मो दैवस् तथैवार्षः प्राजापत्यस् तथासुरः गान्धर्वराक्षसौ चान्यौ पैशाचश् चाष्टमो ऽधमः यज्ञेषु ऋत्विजे दैव आदायार्षस् तु गोद्वयम् सहौ तौ चरतां धर्मं प्राजापत्यो विधिः स्मृतः

brāhmo daivas tathaivārṣaḥ prājāpatyas tathāsuraḥ gāndharvarākṣasau cānyau paiśācaś cāṣṭamo 'dhamaḥ yajñeṣu ṛtvije daiva ādāyārṣas tu godvayam sahau tau caratāṃ dharmaṃ prājāpatyo vidhiḥ smṛtaḥ

हिन्दी अर्थ

विवाह और विवाद सदा समान व्यक्तियोंसे ही होना

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 25

एतेषां यस्य यो धर्मो वर्णस्योक्तो महर्षिभिः कुर्वीत दाराहरणं तेनान्यं परिवर्जयेत्

eteṣāṃ yasya yo dharmo varṇasyokto maharṣibhiḥ kurvīta dārāharaṇaṃ tenānyaṃ parivarjayet

हिन्दी अर्थ

भी त्याग करे । थोड़ी-सी हानि सह ले, किन्तु वेरसे कुछ लाभ होता हो तो उसे भी छोड़ दे

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

अध्याय ४८

श्लोक 26

सधर्मचारिणीं प्राप्य गार्हस्थ्यं सहितस् तया समुद्वहेद् ददात्य् एतत् सम्यगूढं महाफलम्

sadharmacāriṇīṃ prāpya gārhasthyaṃ sahitas tayā samudvahed dadāty etat samyagūḍhaṃ mahāphalam

हिन्दी अर्थ

स्नान करनेके अनन्तर स्नानसे भीगी हुई धोती अथवा हाथोंसे शरीरको न पोंछे तथा खड़े-खड़े केशोंको न झाड़े और आचमन भी न करे

English

There are eight forms of marriage— namely, Brahma, Daiva, the Arsha, PrajSpatyS, Asura, Gindharba, Rakshasa and Paisacha and the last is the worst. And every one should marry according to the mode enjoined to his caste by the sages and should never marry according to the PaisScha mode. Thus entering the order of householders, jf a man takes a wife observing the same religious and civil obligations and perform all the ceremonies of his orders in her compaoy, he derives great benefit from such a wife."

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 48
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.