Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 49 / 126

Book 3 - Adhyaya 11

126 श्लोकWhatsApp

पूर्ण अध्याय पाठ126 श्लोक

श्लोक पर जाएं:

अध्याय ४९

श्लोक 1

[[इति श्रीविष्णुपुराणे तृतीयांशे दशमो ऽध्यायः ]] गृहस्थस्य सदाचारं श्रोतुम् इच्छाम्य् अहं मुने लोकाद् अस्मात् परस्माच् च यम् आतिष्ठन् न हीयते

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe daśamo 'dhyāyaḥ ]] gṛhasthasya sadācāraṃ śrotum icchāmy ahaṃ mune lokād asmāt parasmāc ca yam ātiṣṭhan na hīyate

हिन्दी अर्थ

पैरके ऊपर पैर न रखे, गुरुजनोंके सामने पैर न फैलावे और धृष्टतापूर्वक उनके सामने कभी उच्चासनपर न बैठे

English

IJAGARA said— "0 Muni, I wish to hear from you of such religious observances, performing which a householder does oot meet with the wane of piety either in this world or in t»

अध्याय ४९

श्लोक 2

श्रूयतां पृथिवीपाल सदाचारस्य लक्षणम् सदाचारवता पुंसा जितौ लोकाव् उभाव् अपि

śrūyatāṃ pṛthivīpāla sadācārasya lakṣaṇam sadācāravatā puṃsā jitau lokāv ubhāv api

हिन्दी अर्थ

देवालय, चौराहा, मांगलिक द्रव्य और पृज्य व्यक्ति--इन सबको बायीं ओर रखकर न निकले तथा इनके विपरीत वस्तुओंको दायीं ओर रखकर न जाय

English

AuRVA said — "Hear, lord of earth, an account of all those religious observances celebrating wbich a man conquers both this and the next world. The tem sat means Sádhu ; and they are called Sádhus or saints who are freed from all blemishes. And their practices are called Saddhacharas. O lord of earth, the seven Rishis, the Manus and the Patriarch» are those who have laid down and observcd those practices, Let the wise, king, get up at Brahma Muhartta,* when the mind is at rest, meditate upon virtue and wealth not in- compatible with the former. He should also meditate upon desice not conflicting with the other two. And he must equally meditate upon the three ends of life for the pnrpose of counteracting the unseen consequences of good or best acts. He should renounce, O king, sucb wealth and desire as stand in the way of virtue, and he should abstain from such religious acts as give uneasiness, and as are not com- patible with the rules of society. lord of men, having got up from bed early in the morning, he must offer adoration to the sun and then proceeding to the South-East quarter at a distance of a bow-shot or more, or somewhere remote from the village he must void the impurities of nature. A man should not void the impurities of narue either in the court yard of his house or in any place where is the print of a man's foot. The wise should not pass urine either on his own shadow, nor on the shadow of a tree, nor on a cow, nor against the sun nor on fire, nor against the wind, nor ort »piritual preceptor, nor men of the firt three castes. Nor he should pass excrement in a ploughed field, or a pasturage, or in the company of men, or on a high road, or in rivers and the like which are holy, or on the bank of a river or in * cremation ground. king, the wise should pass «nne with his face towards the horth during the day and to- wards the south during the night. While passing excrement

अध्याय ४९

श्लोक 3

साधवः क्षीणदोषास् तु सच्छब्दः साधुवाचकः तेषाम् आचरणं यत् तु सदाचारः स उच्यते

sādhavaḥ kṣīṇadoṣās tu sacchabdaḥ sādhuvācakaḥ teṣām ācaraṇaṃ yat tu sadācāraḥ sa ucyate

हिन्दी अर्थ

योषितो नावमन्येत न चासां विश्वसेद् बुध: । हितं मित॑ प्रियं काले वश्यात्मा योडभिभाषते । स याति लोकानाहादहेतुभूताननृपाक्षयान्॥ ३४ अकालगर्जितादौ च पर्वस्वाशौचकादिषु।

English

* Thc third Muhurtta about two hours befora lunriie.

अध्याय ४९

श्लोक 4

सप्तर्षयो ऽथ मनवः प्रजानां पतयस् तथा सदाचारस्य वक्तारः कर्तारश् च महीपते

saptarṣayo 'tha manavaḥ prajānāṃ patayas tathā sadācārasya vaktāraḥ kartāraś ca mahīpate

हिन्दी अर्थ

खड़े-खड़े अथवा मार्ममें मूत्र-त्याग न

English

he íhould spread gfass on the earth and cover his head wítfi cloth and should not wait there long, and should not speak during that time. To clean his hand he sbould not take earth from an ant-hill, nor a rat-hole, nor from water, nor from what has been left after being used for that purpose, nof fröm what has been used to plaster a cottáge, nor that which has been thrown up by insects, or turned over by the plough. He must avoid all these kinds of earth for the pnrpose of cleanliness ; he should use one handful after pas- sing urine, three handfuls after passing excreffleift, teu handfuls are to be rubbed over the left hand and seveifon both hands. He should then rince his mouth with pure water which is neither fetid, nor frothy nor full of bubbles. After that, he should, being composed, use earth to cleanse his feet, washing them well with water.

अध्याय ४९

श्लोक 5

ब्राह्मे मुहूर्ते स्वस्थे च मानसे मतिमान् नृप विबुद्धश् चिन्तयेद् धर्मम् अर्थं चास्याविरोधिनम्

brāhme muhūrte svasthe ca mānase matimān nṛpa vibuddhaś cintayed dharmam arthaṃ cāsyāvirodhinam

हिन्दी अर्थ

भोजन, देव-पूजा, मांगलिक कार्य और जप-होमादिके समय तथा महापुरुषोंके सामने थूकना और छींकना उचित नहीं है

English

He must then drink water thrice and wash his face twice With it and then touch with his head, the Cavities of the eyes, ears and nostrils, the forehead, navet and the heart. Having finally washed his mouth he must clean and arrange his hairs and must decorate his body, before a looking glass witb unguents, garlands and perfumes. He, then according to the practice of his caste, should earn money for mairrtenance and should worship the deities with firm faith. Sacrifices with acid juice, those with clarified butter and those witft offerings of food, may be performed with wealth ; thereforff men should endeavour much to acquire weakh.

अध्याय ४९

श्लोक 6

अपीडया तयोः कामम् उभयोर् अपि चिन्तयेत् दृष्टादृष्टविनाशाय त्रिवर्गे समदर्शिता

apīḍayā tayoḥ kāmam ubhayor api cintayet dṛṣṭādṛṣṭavināśāya trivarge samadarśitā

हिन्दी अर्थ

अपमान न करे, उनका विश्वास भी न करे तथा उनसे ईर्ष्या और उनका तिरस्कार भी कभी न करे

English

For performing daily devotional íites a man should bathe' in the water of a river, a natural channel, or a möuritairt torrent or he should bathe on a dry ground with the water drawn from well or he should bríng that water to his house if he had any objection to bathing on the spot. Bathed and clad in clean clothes, he should, with concentrated mind oðer oblations to the manes and Rishis wíth that water. He should offer water thrice for the satisfaction of the celes* tíals, thrice for the satisfaction of the Rishis and once for tbe

अध्याय ४९

श्लोक 7

परित्यजेद् अर्थकामौ धर्मपीडाकरौ नृप धर्मम् अप्य् असुखोदर्कं लोकविक्रुष्टम् एव च

parityajed arthakāmau dharmapīḍākarau nṛpa dharmam apy asukhodarkaṃ lokavikruṣṭam eva ca

हिन्दी अर्थ

पूज्य व्यक्तियोंका अभिवादन किये बिना कभी अपने

English

patriarchs. He should make three libations (or the salisfac- tion o( the manes. He should, with the part o( the hand sacred to the manes, offer waler to his patemal grand (ather, great grand father, maternal grand (ather, great grand fathcr and his father, and according to his plearure to his own mother and his mother's mother and grand mother, to the wife of his preceptor, to his preceptor, his maternal uncle, and other relations, to a dear frieud and to the king. He should then, king, offer water to the celestials for the benefit of all animals, reciting»the prayer. " May the celestials, demons, Yakshas, Serjjents'Rákshasas, Gandharbas, Pisáchas, Guhyakas, Siddas, Kushmandas, trees, birds, fish, all that in habit the waters or the earth, or the air, be propitiated by the water I have offered to them. This water is presented by me for the mitigation of the sufíerings of all those who have been put to hell. Let them be propitiated with this water who are my friends, who are not my friends, who were my friends in my former birth and all those who expect water from me. May this water and sesamum offered by me remove the hunger and thirst of all those who are suffering therefrom wherever they may live." The offcrings, of water, king, in the manner I have des- cribed, give satisfaction to all the world. Having offered water duly and reverentially to all the sinless man obtains tlie piety that comes from satisfying the world.

अध्याय ४९

श्लोक 8

ततः कल्यं समुत्थाय कुर्यान् मैत्रं नरेश्वर

tataḥ kalyaṃ samutthāya kuryān maitraṃ nareśvara

हिन्दी अर्थ

चौराहोंको नमस्कार करे, यथासमय साधु पुरुषोंका सत्संग करे

English

Having rinsed his mouth he must offer water to the sun touching his forehead with (olded hands and reciting Úie following prayer — " Salutation to the radiant Vaivaswat— - the effulgence of Vishnu; to the pure illuminator of the universe ; to SSvitri, the giver of fruits for all actions." He "nust then go through the family worship, offering water, Bowers, and incence to the tutelary deity. He must then offer oblations to fire,- first invoking Brahma then Prajapati. He must then offer water to Guhya, Kashyapa and Anumati in succession and then offer the remainder to the earth, to *»ter aud to rain in a pitchcr at hand. foremost of men,

अध्याय ४९

श्लोक 9

नैरृत्याम् इषुविक्षेपम् अतीत्याभ्यधिकं भुवः दूराद् आवसथान् मूत्रं पुरीषं च समुत्सृजेत्

nairṛtyām iṣuvikṣepam atītyābhyadhikaṃ bhuvaḥ dūrād āvasathān mūtraṃ purīṣaṃ ca samutsṛjet

हिन्दी अर्थ

जो पुरुष देवता और ऋषियोंकी पूजा करता है, पितृगणको पिण्डोदक देता है और अतिथिका सत्कार करता है वह पुण्यलोकोंको जाता है

English

he must offer water to DhStri Vidhfttri at llie doors of his house and to Brahroa in the middle of it. Hear from me how he should then worship the deities presiding over the various

अध्याय ४९

श्लोक 10

पादावसेचनोच्छिष्टे प्रक्षिपेन् न गृहाङ्गणे

pādāvasecanocchiṣṭe prakṣipen na gṛhāṅgaṇe

हिन्दी अर्थ

जितेन्द्रिय होकर समयानुसार हित, मित और प्रिय भाषण करता है, है राजन्! वह आनन्दके हेतुभूत अक्षय लोकोंको

English

He should offer the Bali containing the remaining portions of the oblations to Indra, Yama, Varuna and Soma on the four sides of his house. And in tbe north-east quarter the wise should offer it to Dhanwantari ; then be should offer. the remaining portion to Viswadevas, then in Ihe north-east to wind then in all directions to the cardinal points, to, Brahma, to the atmosphere, and to the sun, to all the celes- tials, to all beings, to the lords nf beings, to the tnanes, and to Yakshas. Thereupon taking other rice the learned should cast it on a clean spot of ground as an offering to all beings and with a collected mind should repeat the fullowing prayer — " May celestials, men, animals, birds, saints. Yakshas, serpents, demons, ghosts, goblins, trees and all those who desire food from me ; may ants, worms, uioths and other insects who are hungry and chained in acts, obtain satisfac- tion from food offeerd by me and enjoy bliss. I offer this food on the ground for them who have got no mother, no father, no friends, no food, nor the means for preparing it. May they be satisfied with the food offered for their salisfaction. All these aninals, this food and myself are at one with Vishnu — (or there exists nothing but Vishou ; I am not different from all beings, and therefore for their sustenace 1 oífer this food. May all beings, that belong to the fourteen orders of existent things, be satisfied and delighted with the food offered by me. "

अध्याय ४९

श्लोक 11

आत्मच्छायां तरुच्छायां गोसूर्याग्न्यनिलांस् तथा गुरुं द्विजातींश् च बुधो न मेहेत कदाचन

ātmacchāyāṃ tarucchāyāṃ gosūryāgnyanilāṃs tathā guruṃ dvijātīṃś ca budho na meheta kadācana

हिन्दी अर्थ

आस्तिक और विनयी पुरुष विद्वान् और कुलीन पुरुषोंके योग्य उत्तम लोकोंमें जाता है

English

Having repeated this prayer the householder should devoutly throw the food on the ground for the benefit of all beings ; for the householder is thence the supporter of them all. He should also disperse tood on the gr.ound for dog*> outcasts, birds and all mean and degraded persoas.

अध्याय ४९

श्लोक 12

न कृष्टे सस्यमध्ये वा गोव्रजे जनसंसदि न वर्त्मनि न नद्यादितीर्थेषु पुरुषर्षभ

na kṛṣṭe sasyamadhye vā govraje janasaṃsadi na vartmani na nadyāditīrtheṣu puruṣarṣabha

हिन्दी अर्थ

समय, पर्व-दिनोंपर, अशौच कालमें तथा चन्द्र और

English

Thereupon to receive guests the householder shouw

अध्याय ४९

श्लोक 13

नाप्सु नैवाम्भसस् तीरे श्मशाने न समाचरेत् उत्सर्गं वै पुरीषस्य मूत्रस्य च विसर्जनम्

nāpsu naivāmbhasas tīre śmaśāne na samācaret utsargaṃ vai purīṣasya mūtrasya ca visarjanam

हिन्दी अर्थ

साधु-स्वभाव है उसके लिये स्वर्ग तो बहुत थोड़ा फल

English

wait ifl the countryard o( his house as long as it takes to milch a cow or for a longer period if he pleases. If a guest comes he muot be received with all hospitality ; he must be offered a seat, his feat are to be washed, food should be respectfully given to him, he must be spoken to with all kindheís ahd • civility and when he goes away, the friendly wishes of the host must accompany him. The householder should pay attention to that gucst who comes from another place and whöse lineage is not known. Hc should not make him a iguest who is an inhabitant of the same village. He whsj,fee<ís himself, neglecting a guest, who is poor, who is not his relation, who comes from another place and is de- sirous of eating, goes to hell. The householder should re- ceive his guest regarding him as the golden embryo* without inquiring his studies, his schools, his practices or his race.

अध्याय ४९

श्लोक 14

उदङ्मुखो दिवा मूत्रं विपरीतमुखो निशि कुर्वीतानापदि प्राज्ञो मूत्रोत्सर्गं च पार्थिव

udaṅmukho divā mūtraṃ viparītamukho niśi kurvītānāpadi prājño mūtrotsargaṃ ca pārthiva

हिन्दी अर्थ

जिसे शरीर-रक्षाकी इच्छा हो वह पुरुष वर्षा और धूपमें छाता लेकर निकले, रात्रिके समय और वनमें दण्ड लेकर जाय तथा जहाँ कहीं जाना हो सर्वदा

English

A householder, king, at the Sradha ceremony of his father, should feed anothcr Bráhmin, who is of the same village, whose pedigree and practices are known and who performs the five sacramental rites. He should also present to a Brahmin, who is well versed in the Vedas, four hand- fuls of food, set apart, with the exclamation Hanta. If he has got means left after making these three sorts of gifts, the learncd should, according to his pleasure, make gifts to 8 mendicant and a religious student. These three, with the addition of the mendicant described before, are to be consi- dered as guests ; and he, who treats these foursorts of persons with hospitality, is freed of the debt due to his fellow beings. The guest, who goes elsewhere disappointed from any house, transfers his own sins to the owner of the house and take* away the house-holder's merits. Brahma, Prajapati, Indra fire,.

अध्याय ४९

श्लोक 15

तृणैर् आस्तीर्य वसुधां वस्त्रप्रावृतमस्तकः तिष्ठेन् नातिचिरं तत्र नैव किंचिद् उदीरयेत्

tṛṇair āstīrya vasudhāṃ vastraprāvṛtamastakaḥ tiṣṭhen nāticiraṃ tatra naiva kiṃcid udīrayet

हिन्दी अर्थ

बुद्धिमान् पुरुषको ऊपरकौ ओर, इधर-उधर अथवा दूरके पदार्थोको देखते हुए नहीं चलना चाहिये, केवल युगमात्र (चार हाथ) पृथिवीको

English

* The mundane egg floating on the water at creation, óf that metal, 'tx °' slmilar colout from which the deitr issued according to some legendt; i.t., •>* ihould treat him with alt reverence.

अध्याय ४९

श्लोक 16

वल्मीकमूषिकोत्खातां मृदं नान्तर्जलां तथा शौचावशिष्टां गेहाच् च नादद्याल् लेपसंभवाम्

valmīkamūṣikotkhātāṃ mṛdaṃ nāntarjalāṃ tathā śaucāvaśiṣṭāṃ gehāc ca nādadyāl lepasaṃbhavām

हिन्दी अर्थ

है उसके धर्म, अर्थ और कामकी थोड़ी-सी भी हानि

English

the Vasus, the sun are present in the persori of a guest aní share the food that is oflered to him. Tlierefore a man Shoultf assiduously satisfy the duties of hospitalily ; for a man, who eats his food without giving any to his guest, feeds only opon his own sin. Thereupon the householder must satisfy with wellseasoned food the damsel tiving m her father's house, those who are ill, the pregnant woman, the aged and the infants of the house and then he should eat himself. The householder, who eats his food without feediwg these, feeds upon his own inrqoity and after his death is condemned in hell to feed upon phlegm. He, who eats, without^er- forming aWutions, feeds upon filth; he, who eats without repeating bis prayers, feeds upon matter and btood ; he, whð pats unconsecrated food, drirrks urine; and he, who eats before the mfants and the aged are fed, is doomed in heB to live upon ordure. foremost of kings, I shall now des- cribe, do you hear, how a householder should eat and for which he would not be suHied with iniquity, his perpettál health and increased vigour would be secured aiid all evils and hostifities would be averted. Having bathed and offered duly libations to the cerestiails, Rishis' and manes and adorned his hand with prccious jewels, having recited intro- ductory prayers, offered oblations with fire, food to guests, to Brahmans, to his elders and to bis family, the householder should take his meal, wearing unsullied cmth, excellent garlands and sprinkled with perfumes. He must not eat, lord of men, with a single garment on, nor with wet hands and

अध्याय ४९

श्लोक 17

अन्तःप्राण्यवपन्नां च हलोत्खातां च पार्थिव परित्यजेन् मृदश् चैताः सकलाः शौचसाधने

antaḥprāṇyavapannāṃ ca halotkhātāṃ ca pārthiva parityajen mṛdaś caitāḥ sakalāḥ śaucasādhane

हिन्दी अर्थ

कुटिल पुरुषोंसे प्रिय भाषण करता है तथा जिसका अन्त:करण

English

He must not eat with his face dh-ected to amy intermidiate point of norizon, but facing the east or the north ; and with a smiling countenance, happy and attentive, leí nú» take good and wholesome food boiled with clean water, ptf' cured from no mean person, nor by improper means nor ffl- properly cooked. Having given a part to his hungry campa m ' •ns he should take food without reproach froro a eleaoy n » n(i

अध्याय ४९

श्लोक 18

एका लिङ्गे गुदे तिस्रो दश वामकरे नृप ॥॥ ॥॥ उभयोर् मृद्वयं स्मृतम् पञ्चापाने गृहस्थस्य ॥॥ ॥॥ हस्तद्वये च सप्तान्या मृदः शौचोपपादिकाः

ekā liṅge gude tisro daśa vāmakare nṛpa .... .... ubhayor mṛdvayaṃ smṛtam pañcāpāne gṛhasthasya .... .... hastadvaye ca saptānyā mṛdaḥ śaucopapādikāḥ

हिन्दी अर्थ

ये कामक्रोधलोभानां वीतरागा न गोचरे। प्राणिनामुपकाराय यथेवेह परत्र च। जो वीतरागमहापुरुष कभी काम, क्रोध और लोभादिके मही ॥ ४२ +शीभूत नहीं होते तथा सर्वदा सदाचारमें स्थित रहते हैं

English

some vessels which must not be placed upon a low stool or bed.

अध्याय ४९

श्लोक 19

अच्छेनागन्धफेनेन जलेनाबुद्बुदेन च आचामेत मृदं भूयस् तथा दद्यात् समाहितः

acchenāgandhaphenena jalenābudbudena ca ācāmeta mṛdaṃ bhūyas tathā dadyāt samāhitaḥ

हिन्दी अर्थ

पुरुषको वही सत्य कहना चाहिये जो दूसरोंकी प्रसन्‍नताका कारण हो। यदि किसी सत्य वाक्यके कहनेसे दूसरोंको दुःख होता जाने तो मौन रहे

English

He must not take his food in an unbecoming place ot out of

अध्याय ४९

श्लोक 20

निष्पादिताङ्घ्रिशौचस् तु पादाव् अभ्युक्ष्य वै पुनः त्रिः पिबेत् सलिलं तेन तथा द्विः परिमार्जयेत्

niṣpāditāṅghriśaucas tu pādāv abhyukṣya vai punaḥ triḥ pibet salilaṃ tena tathā dviḥ parimārjayet

हिन्दी अर्थ

भी अहितकर समझे तो उसे न कहे; उस अवस्थामें तो हितकर वाक्य ही कहना अच्छा है, भले ही वह

English

season or in an unsuitable mood, giving thefirst morsel tofire.

अध्याय ४९

श्लोक 21

शीर्षण्यानि ततः खानि मूर्धानं च नृपालभेत् बाहू नाभिं च तोयेन हृदयं चापि संस्पृशेत् प्रक्षाल्य पादौ हस्तौ च त्रिः पिबेद् अम्बु वीक्षितम् संवृत्याङ्गुष्ठमूलेन द्विः प्रमृजेत् ततो मुखम् संहताभिस् त्रिभिः पूर्वं सोष्टं तु समुपस्पृशेत् अङ्गुष्ठेन प्रदेशिन्या xxxxxxxx [लचुन] अङ्गुष्ठानामिकाभ्यां च चक्षुः श्रोत्रं पुनः पुनः कनिष्ठाङ्गुष्ठतो नाभिं हृदयं तु तलेन वै सर्वाङ्गेषु शिरः पश्चाच् चाश्रेण [??] संस्पृशेद् इति

śīrṣaṇyāni tataḥ khāni mūrdhānaṃ ca nṛpālabhet bāhū nābhiṃ ca toyena hṛdayaṃ cāpi saṃspṛśet prakṣālya pādau hastau ca triḥ pibed ambu vīkṣitam saṃvṛtyāṅguṣṭhamūlena dviḥ pramṛjet tato mukham saṃhatābhis tribhiḥ pūrvaṃ soṣṭaṃ tu samupaspṛśet aṅguṣṭhena pradeśinyā xxxxxxxx [lacuna] aṅguṣṭhānāmikābhyāṃ ca cakṣuḥ śrotraṃ punaḥ punaḥ kaniṣṭhāṅguṣṭhato nābhiṃ hṛdayaṃ tu talena vai sarvāṅgeṣu śiraḥ paścāc cāśreṇa [??] saṃspṛśed iti

हिन्दी अर्थ

परलोकमें प्राणियोंके हितका साधक हो मतिमान् पुरुष कर्मणा मनसा वाचा तदेव मतिमान्भजेतू॥ ४५ मन, वचन और कर्मसे उसीका आचरण करे

English

His food, king, must be consecrated with stiitable texts,

अध्याय ४९

श्लोक 22

स्वाचान्तश् च ततः कुर्यात् पुमान् केशप्रसाधनम् आदर्शाञ्जनमाङ्गल्यं दुर्वाद्यालम्भनानि च

svācāntaś ca tataḥ kuryāt pumān keśaprasādhanam ādarśāñjanamāṅgalyaṃ durvādyālambhanāni ca

हिन्दी अर्थ

नामकर्मणि बालानां चूडाकर्मादिके तथा॥ १- अँगुलियोंके अग्रभाग। २- कनिष्ठिकाका मूलभाग। चाहिये॥। १॥ फिर तन्मयभावसे अनन्यचित्त होकर देवता और पितृगणके लिये क्रमश: दायीं और बायीं

English

must be good and must not be stale except in the case of

अध्याय ४९

श्लोक 23

ततः स्ववर्णधर्मेण वृत्त्यर्थं च धनार्जनम् कुर्वीत श्रद्धासंपन्नो यजेच् च पृथिवीपते

tataḥ svavarṇadharmeṇa vṛttyarthaṃ ca dhanārjanam kurvīta śraddhāsaṃpanno yajec ca pṛthivīpate

हिन्दी अर्थ

हे राजन्! पूर्व अथवा उत्तरकी ओर मुख करके दधि, अक्षत और बदरीफलसे बने हुए

English

fruitormeat Nor it should be made of dry vegetable-substancet

अध्याय ४९

श्लोक 24

सोमसंस्था हविःसंस्थाः पाकसंस्थाश् च संस्थिताः धने यतो मनुष्याणां यतेतातो धनार्जने

somasaṃsthā haviḥsaṃsthāḥ pākasaṃsthāś ca saṃsthitāḥ dhane yato manuṣyāṇāṃ yatetāto dhanārjane

हिन्दी अर्थ

नामक पितृगण प्रसन्‍न होते हैं, अत: सब प्रकारकी अभिवृद्धिके समय पुरुषोंकों इसका अनुष्ठान करना

English

other than jujubes or preparatiofl of molasses. And a man

अध्याय ४९

श्लोक 25

नदीनदतडागेषु देवखातजलेषु च नित्यक्रियार्थं स्नायीत गिरिप्रस्रवणेषु च

nadīnadataḍāgeṣu devakhātajaleṣu ca nityakriyārthaṃ snāyīta giriprasravaṇeṣu ca

हिन्दी अर्थ

कन्या और पुत्रके विवाहमें, गृहप्रवेशमें, बालकोंके नामकरण तथा चूडाकर्म आदि संस्कारोंमें, सीमन्तोननयन-संस्कारमें और पुत्र आदिके मुख देखनेके पितृगणका पूजन करे॥ ५-६ ॥ है पृथिवीपाल! आशभ्युदयिक

English

should never eat that of which the juices have been extracted,

अध्याय ४९

श्लोक 26

कूपेषूद्धृततोयेन स्नानं कुर्वीत वा भुवि स्नायीतोद्धृततोयेन अथवा भुव्य् असंभवे

kūpeṣūddhṛtatoyena snānaṃ kurvīta vā bhuvi snāyītoddhṛtatoyena athavā bhuvy asaṃbhave

हिन्दी अर्थ

करानेके अनन्तर पुष्प-मालाओंसे विभूषित शवका गाँवके यत्र तत्र स्थितायैतदमुकायेति वादिनः। बाहर दाह करें और फिर जलाशयमें वस्त्रसहित स्नान कर वाक्यका उच्चारण करते हुए जलांजलि दें॥८-९॥

English

Nor a man should so eat as nothing will be left of his meal

अध्याय ४९

श्लोक 27

शुचिवस्त्रधरः स्नातो देवर्षिपितृतर्पणम् तेषाम् एव हि तीर्थेन कुर्वीत सुसमाहितः

śucivastradharaḥ snāto devarṣipitṛtarpaṇam teṣām eva hi tīrthena kurvīta susamāhitaḥ

हिन्दी अर्थ

हे पृथिवीपते ! मृत पुरुषके लिये नित्यप्रति पृथिवीपर पिण्डदान करना चाहिये और है पुरुषश्रेष्ठ ! केवल दिनके समय मांसहीन भात खाना चाहिये

English

except in the case of flour, cakes, honey, water, curds and

अध्याय ४९

श्लोक 28

त्रिर् अपः प्रीणनार्थाय देवानाम् अपवर्जयेत् तथर्षीणां यथान्यायं सकृच् चापि प्रजापतेः

trir apaḥ prīṇanārthāya devānām apavarjayet tatharṣīṇāṃ yathānyāyaṃ sakṛc cāpi prajāpateḥ

हिन्दी अर्थ

अशौचके पहले, तीसरे, स्नान करके तिलोदक दे

English

buttgr. He should with a devoted mind first taste that which

अध्याय ४९

श्लोक 29

पितॄणां प्रीणनार्थाय त्रिर् अपः पृथिवीपते पितामहेभ्यश् च तथा प्रीणयेत् प्रपितामहान्

pitṝṇāṃ prīṇanārthāya trir apaḥ pṛthivīpate pitāmahebhyaś ca tathā prīṇayet prapitāmahān

हिन्दी अर्थ

हे नृप! अशौचके चौथे दिन अस्थिचयन करना चाहिये; उसके अनन्तर अपने सपिण्ड बन्धुजनोंका अंग स्पर्श किया जा सकता है

English

has good flavour 5 in the middle he should take salt and sour

अध्याय ४९

श्लोक 30

मातामहाय तत्पित्रे तत्पित्रे च समाहितः दद्यात् पैत्रेण तीर्थेन काम्यं चान्यच् छृणुष्व मे

mātāmahāya tatpitre tatpitre ca samāhitaḥ dadyāt paitreṇa tīrthena kāmyaṃ cānyac chṛṇuṣva me

हिन्दी अर्थ

हे राजन्! उस समयसे समानोदक पुरुष चन्दन और पुष्पधारण आदि क्रियाओंके सिवा पंचयज्ञादि और सब कर्म कर सकते हैं

English

things and in the end he should take those which are pungent

अध्याय ४९

श्लोक 31

मात्रे प्रमात्रे तन्मात्रे गुरुपत्न्यै तथा नृप गुरवे मातुलादीनां स्निग्धमित्राय भूभुजे

mātre pramātre tanmātre gurupatnyai tathā nṛpa gurave mātulādīnāṃ snigdhamitrāya bhūbhuje

हिन्दी अर्थ

और आसनका उपयोग तो किया जा सकता है, किन्तु स्त्री-संसर्ग नहीं किया जा सकता

English

and bitter. The person, who begins his food with fluid

अध्याय ४९

श्लोक 32

इदं चापि जपेद् अम्बु दद्याद् आत्मेच्छया नृप उपकाराय भूतानां कृतदेवादितर्पणः

idaṃ cāpi japed ambu dadyād ātmecchayā nṛpa upakārāya bhūtānāṃ kṛtadevāditarpaṇaḥ

हिन्दी अर्थ

आत्मघात करनेपर शीघ्र ही अशौचकी निवृत्ति हो जाती

English

things, takes solid food in the middle arfdfinishes withfluid

अध्याय ४९

श्लोक 33

देवासुरास् तथा यक्षा नागा गन्धर्वराक्षसाः पिशाचा गुह्यकाः सिद्धाः कूष्माण्डास् तरवः खगाः

devāsurās tathā yakṣā nāgā gandharvarākṣasāḥ piśācā guhyakāḥ siddhāḥ kūṣmāṇḍās taravaḥ khagāḥ

हिन्दी अर्थ

मृतकके कुटुम्बका अन्न दस दिनतक न खाना चाहिये तथा अशौच कालनमें दान, परिग्रह, होम और स्वाध्याय आदि कर्म भी न करने चाहिये

English

things, will ever be strong and healthy. In this wise he

अध्याय ४९

श्लोक 34

जलेचरा भूनिलया वाय्वाधाराश् च जन्तवः तृप्तिम् एते प्रयान्त्व् आशु मद्दत्तेनाम्बुनाखिलाः

jalecarā bhūnilayā vāyvādhārāś ca jantavaḥ tṛptim ete prayāntv āśu maddattenāmbunākhilāḥ

हिन्दी अर्थ

अशौच-शुद्धि एक मासमें होती है

English

shðuld take such food as is not prohibited, should be silent

अध्याय ४९

श्लोक 35

नरकेषु समस्तेषु यातनासु च ये स्थिताः तेषाम् आप्यायनायैतद् दीयते सलिलं मया

narakeṣu samasteṣu yātanāsu ca ye sthitāḥ teṣām āpyāyanāyaitad dīyate salilaṃ mayā

हिन्दी अर्थ

रहनेपर दूर होता है। ३- परन्तु माता-पिताके विपषयमें यह नियम नहीं है; जैसा कि कहा है-- अयुजो भोजयेत्कामं द्विजानन्ते ततो दिने। अशौचके अन्तमें इच्छानुसार अयुग्म (तीन, पाँच,

English

at the time of eating and should take five handfuls for the

अध्याय ४९

श्लोक 36

ये बान्धवाबान्धवा वा ये ऽन्यजन्मनि बान्धवाः ते तृप्तिम् अखिला यान्तु ये चास्मत्तोयकाङ्क्षिणः

ye bāndhavābāndhavā vā ye 'nyajanmani bāndhavāḥ te tṛptim akhilā yāntu ye cāsmattoyakāṅkṣiṇaḥ

हिन्दी अर्थ

अशौच-शुद्धि हो जानेपर ब्रह्मभोजके प्रतोद (कोड़ा) और लाठीका स्पर्श करना चाहिये

English

nutriment of the vital principle. After he has taken his food,

अध्याय ४९

श्लोक 37

यत्र क्वचन संस्थानां क्षुत्तृष्णोपहतात्मनाम् इदम् अप्य् अक्षयं चास्तु मया दत्तं तिलोदकम्

yatra kvacana saṃsthānāṃ kṣuttṛṣṇopahatātmanām idam apy akṣayaṃ cāstu mayā dattaṃ tilodakam

हिन्दी अर्थ

बतलाये गये हैं उनका आचरण करे; और स्वधर्मानुसार उपार्जित जीविकासे निर्वाह करे

English

he should, facing the east or the north, rinse bis mouth, and

अध्याय ४९

श्लोक 38

काम्योदकप्रदानं ते मयैतत् कथितं नृप यद् दत्त्वा प्रीणयेद् एतन् मनुष्यः सकलं जगत् जगदाप्यायनोद्भूतं पुण्यम् आप्नोति चानघ

kāmyodakapradānaṃ te mayaitat kathitaṃ nṛpa yad dattvā prīṇayed etan manuṣyaḥ sakalaṃ jagat jagadāpyāyanodbhūtaṃ puṇyam āpnoti cānagha

हिन्दी अर्थ

पवित्रक देना चाहिये, तथा बहुत-से ब्राह्मणोंके भोजन करनेपर भी मृतकके लिये एक ही पिण्डदान करना

English

having washed his hands up to the wrist he should again

अध्याय ४९

श्लोक 39

दत्त्वा काम्योदकं सम्यग् एतेभ्यः श्रद्धयान्वितः आचम्य च ततो दद्यात् सूर्याय सलिलाञ्जलिम्

dattvā kāmyodakaṃ samyag etebhyaḥ śraddhayānvitaḥ ācamya ca tato dadyāt sūryāya salilāñjalim

हिन्दी अर्थ

तदनन्तर यजमानके “अभिरम्यताम्!

English

sip water. Then with a satisfied and calm mind be

अध्याय ४९

श्लोक 40

नमो विवस्वते ब्रह्मन् भास्वते विष्णुतेजसे जगत्सवित्रे शुचये सवित्रे कर्मदायिने

namo vivasvate brahman bhāsvate viṣṇutejase jagatsavitre śucaye savitre karmadāyine

हिन्दी अर्थ

इस प्रकार एक वर्षतक प्रतिमास होनेपर सपिण्डीकरण करे; उसकी विधि सुनो

English

should take his seat, meditate upon his tutelary deity and

अध्याय ४९

श्लोक 41

ततो गृहार्चनं कुर्याद् अभीष्टसुरपूजनम् जलाभिषेकपुष्पाणां धूपादेश् च निवेदनैः

tato gṛhārcanaṃ kuryād abhīṣṭasurapūjanam jalābhiṣekapuṣpāṇāṃ dhūpādeś ca nivedanaiḥ

हिन्दी अर्थ

और जलसे युक्त चार पात्र रखे। इनमेंसे एक पात्र मृत- पुरुषका होता है तथा तीन पितृगणके होते हैं। फिर मृत- पुरुषके पात्रस्थित जलादिसे पितृगणके पात्रोंका सिंचन ही आरम्भ कर पितृगणका पूजन करे

English

pray "May fire excited by air cause this food to digest in

अध्याय ४९

श्लोक 42

अपूर्वम् अग्निहोत्रं च कुर्यात् प्राग् ब्रह्मणे ततः

apūrvam agnihotraṃ ca kuryāt prāg brahmaṇe tataḥ

हिन्दी अर्थ

यदि इन सबका अभाव हो तो समानोदककी सन्‍्तति अथवा मातृपक्षके सपिण्ड अथवा समानोदकको इसका अधिकार है

English

the space afforded by the etherial atmosphere, convert this

अध्याय ४९

श्लोक 43

प्रजापतिं समुद्दिश्य दद्याद् आहुतिम् आदरात् गृहेभ्यः काश्यपायाथ ततो ऽनुमतये क्रमात्

prajāpatiṃ samuddiśya dadyād āhutim ādarāt gṛhebhyaḥ kāśyapāyātha tato 'numataye kramāt

हिन्दी अर्थ

मातृकुल और पितृकुल दोनोंके नष्ट हो जानेपर स्त्री ही इस क्रियाको करे; अथवा यदि स्त्री भी न हो तो साथियोंमेंसे ही कोई करे या बान्धवहीन मृतकके

English

fato the earthly elements of this body and give me

अध्याय ४९

श्लोक 44

तच्छेषं मणिकेभ्यो ऽथ पर्जन्येभ्यः क्षिपेत् ततः द्वारे धातुर् विधातुश् च मध्ये च ब्रह्मणः क्षिपेत्

taccheṣaṃ maṇikebhyo 'tha parjanyebhyaḥ kṣipet tataḥ dvāre dhātur vidhātuś ca madhye ca brahmaṇaḥ kṣipet

हिन्दी अर्थ

दाहसे लेकर जल और शस्त्र आदिके

English

atisfaction. May this food, when assimtlated, contribute

अध्याय ४९

श्लोक 45

गृहस्य पुरुषव्याघ्र दिग्देवान् अपि मे शृणु

gṛhasya puruṣavyāghra digdevān api me śṛṇu

हिन्दी अर्थ

हि पतिसबल्सर हि स्वियोका आ्ेवी विधिसे अवश्य करना चाहिये

English

to the vigour of the earth, water, fire, and air of my body

अध्याय ४९

श्लोक 46

इन्द्राय धर्मराजाय वरुणाय तथेन्दवे प्राच्यादिषु बुधो दद्याद् धुतशेषात्मकं बलिम्

indrāya dharmarājāya varuṇāya tathendave prācyādiṣu budho dadyād dhutaśeṣātmakaṃ balim

हिन्दी अर्थ

यथा यथा च कर्तव्या विधिना येन चानघ॥ ४१ करना चाहिये, वह सुनो

English

»nd afford unmixed satisfaction. May Agasti, Agni and sub-

अध्याय ४९

श्लोक 47

प्रागुत्तरे च दिग्भागे धन्वन्तरिबलिं बुधः निर्वपेद् वैश्वदेवं च कर्म कुर्याद् अतः परम्

prāguttare ca digbhāge dhanvantaribaliṃ budhaḥ nirvaped vaiśvadevaṃ ca karma kuryād ataḥ param

हिन्दी अर्थ

वारुणे वाप्यमावास्या देवानामपि दुर्लभा॥ ९ श्रीसनत्कृमार उवाच एता युगाद्या: कथिता: पुराणे- ऋशक्षेण कालस्स परः पितृणां

English

Warine fire bring about the digestion of the food I have

अध्याय ४९

श्लोक 48

वायव्ये वायवे दिक्षु समस्तासु ततो दिशाम् ब्रह्मणे चान्तरिक्षाय भानवे च क्षिपेद् बलिम्

vāyavye vāyave dikṣu samastāsu tato diśām brahmaṇe cāntarikṣāya bhānave ca kṣiped balim

हिन्दी अर्थ

जो पुरुष पितृगण और देवगणको तृप्त करना चाहते हों उनके लिये धनिष्ठा, पूर्वाभाद्रपदा अथवा

English

taken and may I enjoy happiness consequent thereupon and

अध्याय ४९

श्लोक 49

विश्वेदेवान् विश्वभूतांस् तथा विश्वपतीन् पितॄन् यक्ष्माणं च समुद्दिश्य बलिं दद्यान् नरेश्वर

viśvedevān viśvabhūtāṃs tathā viśvapatīn pitṝn yakṣmāṇaṃ ca samuddiśya baliṃ dadyān nareśvara

हिन्दी अर्थ

महात्मा पुरूराके अति विनीत भावसे पूछनेपर श्रीसनत्कुमाजजी बोले-- वैशाखमासकी त्रयोदशशी तथा माघमासकी अमावास्या--इन चार तिथियोंको पुराणोंमें 'युगाद्या' कहा है। ये चारों तिथियाँ

English

»ay my body be freed from all ills'. May Vishnu, who is the

अध्याय ४९

श्लोक 50

ततो ऽन्यद् अन्नम् आदाय भूमिभागे शुचौ बुधः दद्याद् अशेषभूतेभ्यः स्वेच्छया तत्समाहितः

tato 'nyad annam ādāya bhūmibhāge śucau budhaḥ dadyād aśeṣabhūtebhyaḥ svecchayā tatsamāhitaḥ

हिन्दी अर्थ

और यदि उस समय (माघकी अमावास्यामें) धनिष्ठानक्षत्रका योग हो तब तो अपने ही कुलमें दस सहस्न वर्षतक तृप्ति रहती है

English

chief princxple of all senses, of all bodies and souls, be

अध्याय ४९

श्लोक 51

देवा मनुष्याः पशवो वयांसि सिद्धाः सयक्षोरगदैत्यसङ्घाः प्रेताः पिशाचास् तरवः समस्ता ये चान्नम् इच्छन्ति मया प्रदत्तम्

devā manuṣyāḥ paśavo vayāṃsi siddhāḥ sayakṣoragadaityasaṅghāḥ pretāḥ piśācās taravaḥ samastā ye cānnam icchanti mayā pradattam

हिन्दी अर्थ

समय पितृगणके लिये श्राद्ध किया जाय तो उन्हें शस्तश्च काल: कथितो विधिश्च।

English

Pfopitiated with my faith and may cause such assimilation

अध्याय ४९

श्लोक 52

पिपीलिकाः कीटपतंगकाद्या बुभुक्षिताः कर्मनिबन्धबद्धाः प्रयान्तु ते तृप्तिम् इदं मयान्नं तेभ्यो विसृष्टं सुखिनो भवन्तु

pipīlikāḥ kīṭapataṃgakādyā bubhukṣitāḥ karmanibandhabaddhāḥ prayāntu te tṛptim idaṃ mayānnaṃ tebhyo visṛṣṭaṃ sukhino bhavantu

हिन्दी अर्थ

करके पितृगणका आदरपूर्वक अर्चन करनेसे मनुष्य समस्त पापोंको नष्ट कर देता है

English

of the food I have eaten as may invigorate my h'ealtb. Verily

अध्याय ४९

श्लोक 53

येषां न माता न पिता न बन्धुर् नैवान्नसिद्धिर् न तदान्नम् अस्ति तत्तृप्तये ऽन्नं भुवि दत्तम् एतत् ते यान्तु तृप्तिं मुदिता भवन्तु

yeṣāṃ na mātā na pitā na bandhur naivānnasiddhir na tadānnam asti tattṛptaye 'nnaṃ bhuvi dattam etat te yāntu tṛptiṃ muditā bhavantu

हिन्दी अर्थ

सर्वदा यह गान करते हैं कि वर्षाकाल (भाद्रपद पुण्यतीर्थोकी जलांजलिसे हम कब तृप्ति लाभ

English

Vishnu is the eáter, the Food and the nourishment, may the f»od,I have taken, through this faith, be digested."

अध्याय ४९

श्लोक 54

भूतानि सर्वाणि तथान्नम् एतद् अहं च विष्णुर् न यतो ऽन्यद् अस्ति तस्माद् अहं भूतनिकायभूतम् अन्नं प्रयच्छामि भवाय तेषाम्

bhūtāni sarvāṇi tathānnam etad ahaṃ ca viṣṇur na yato 'nyad asti tasmād ahaṃ bhūtanikāyabhūtam annaṃ prayacchāmi bhavāya teṣām

हिन्दी अर्थ

हे पार्थिव! अब तुम पितृगणके गाये हुए कुछ वैसा ही आचरण करना चाहिये

English

Having recited this prayer he should rub his stomach with his band, and renouncing idleness should engage in such action 'as can easily he performed. He should spend the day in the reading of sacred writings and íh such arnuse. ments as are authorized by the righteous and when the Sandhya sets in he must engage ín devotion. king, he must perform the morning rites before the stars have dis- appeared and perform the evening rites before «the sun has quite set. The morning and evening rites shofild jjever be neglected except at seasons of impurity, anxiety, sickness or alarm. He, who but for illness lies on bed at the hours of sunrise and sunset, is guilty of iniquity. Therefore a man ahould rise before the sun in the morning and sleep not until after he has set. Those, who sinfully neglect the per- formance of both the morning and evening rites, go to ihe faelt of darkness after death. And having prepared food in the evening, the wife, of the householder with a view to ofotain the fruit of the Vicwadeva rite, should give food, without offering any prayers, to outcasts or unclean persons. •The householder, as his means allow, should again show hospitality to any guest who may come receiving him with the salutation of evening and offering him water to wash his feet, a seat, a supper and a bed. The sin, consequent upon not receiviug hospitably a guest who comes after sunset, is eight times grcater than that of turning away onö who comes during the day. A person should therefore particularly show respect to him who seeks refuge after sunset, for the respect, given to his satisfaction, will afford pleasure toallthe celestials. The householder should, therefore, as his means permit him, give a guest food, potherbs, water, a bed, a ^' •r if he cannot give any thing more, ground only ön w.hich to

अध्याय ४९

श्लोक 55

चतुर्दशो भूतगणो य एष तत्र स्थिता ये ऽखिलभूतसङ्घाः तृप्त्यर्थम् अन्नं हि मया निसृष्टं तेषाम् इदं ते मुदिता भवन्तु

caturdaśo bhūtagaṇo ya eṣa tatra sthitā ye 'khilabhūtasaṅghāḥ tṛptyartham annaṃ hi mayā nisṛṣṭaṃ teṣām idaṃ te muditā bhavantu

हिन्दी अर्थ

कहते हैं-- “हमारे कुलमें क्या कोई ऐसा मतिमान् हमें पिण्डदान देगा

English

Having taken his evening meal and washed his feet *

अध्याय ४९

श्लोक 56

इत्य् उच्चार्य नरो दद्याद् अन्नं श्रद्धासमन्वितः भुवि भूतोपकाराय गृही सर्वाश्रयो यतः

ity uccārya naro dadyād annaṃ śraddhāsamanvitaḥ bhuvi bhūtopakārāya gṛhī sarvāśrayo yataḥ

हिन्दी अर्थ

या अन्नदानमें भी असमर्थ होनेपर दक्षिणा ही देगा॥।२५॥ और यदि इसमें भी असमर्थ

English

Houseliolder should take rest. His b«d must be complete antj made of wood, it must have ample space, must not be cracked nor uneven, nor dirty nor tnfested by insects and must have a bedding. The householder must sleep with his head cither to the east or to the soulh ; any other position is unhealthy. In proper tinie, under the influence of an auspicions planet and in an auspicious moment he should go to his wife if she is not uobathed, sick, unwell, unwilling, angry, pregnant, hungry or over-fed. He should also be free írom all these imperfcctjons and should be neatly dressed and adorned and excited bytenderness and affection. Havingbathed, wearing garlands, using perfumes, delighted and animated by desire he should go to liis wife — not being hungry and excited with anxiety. There are certain days on which tlie use of unguents, flesh and women is prohibited as the eiglith and fourtbeeth Itrnar days, new-moon and full-moon and the entrance of the sun into a new sign. On tliese occasions the wise should conirol their appetites and engage in the worship of tbe celestials as Iaid down in scripture, in meditat.ion aiul prayer., And he, who acts otherwise, will be doomed toa hell where he will be constrained to live upon ordure. A man should not excite his desires by medicines nor satisfy them with un- natural objects or in public or holy places. A man should not go to a woman under a huge tree, in the courtyard, in a ; place of pilgrimage, in pasturage, where four streets meet "i a cremation ground, in a garclen or in the waters. Qn alt these occasioas mentioned before in the morning or in the wening qr being unclean the wise should not cohabit with. Women. If a, man goes to a woman during the Farva be iqse s weaJth, if during the day he is visited with sin„if he

अध्याय ४९

श्लोक 57

श्वचण्डालविहंगानां भुवि दद्यात् ततो नरः ये चान्ये पतिताः केचिद् अपात्रा भुवि मानवाः

śvacaṇḍālavihaṃgānāṃ bhuvi dadyāt tato naraḥ ye cānye patitāḥ kecid apātrā bhuvi mānavāḥ

हिन्दी अर्थ

अथवा हमारे उद्देश्यसे पृथिवीपर

English

snould not think voluptuously of another's wife, qor should. 'ie speak tc- her forthat purpose; for sucha wight wUl be ww in his next Iife as a creeping insect. The cohabitatioa wuli auolher's wífe is a source of fear to him both in this life

अध्याय ४९

श्लोक 58

ततो गोदोहमात्रं वै कालं तिष्ठेद् गृहाङ्गणे अतिथिग्रहणार्थाय तदूर्ध्वं वा यथेच्छया

tato godohamātraṃ vai kālaṃ tiṣṭhed gṛhāṅgaṇe atithigrahaṇārthāya tadūrdhvaṃ vā yathecchayā

हिन्दी अर्थ

और यदि इसका भी अभाव होगा तो कहीं-न-कहींसे एक दिनका चारा लाकर प्रीति

English

»8 VISIINUPURANAM. '

अध्याय ४९

श्लोक 59

अतिथिं तत्र संप्राप्तं पूजयेत् स्वागतादिना तथासनप्रदानेन पादप्रक्षालनेन च

atithiṃ tatra saṃprāptaṃ pūjayet svāgatādinā tathāsanapradānena pādaprakṣālanena ca

हिन्दी अर्थ

तथा इन सभी वस्तुओंका अभाव होनेपर जो वनमें जाकर अपने कक्षमूल (बगल) को दिखाता हुआ

English

and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 60

श्रद्धया चान्नदानेन प्रियप्रश्नोत्तरेण च गच्छतश् चानुयानेन प्रीतिम् उत्पादयेद् गृही

śraddhayā cānnadānena priyapraśnottareṇa ca gacchataś cānuyānena prītim utpādayed gṛhī

हिन्दी अर्थ

है और न कोई अन्य सामग्री है, अत: मैं अपने पितृगणको नमस्कार करता हूँ, वे मेरी भक्तिसे ही तृप्ति लाभ करें। मैंने अपनी दोनों भुजाएँ आकाशमें

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 61

अज्ञातकुलनामानम् अन्यतः समुपागतम् पूजयेद् अतिथिं सम्यङ् नैकग्रामनिवासिनम्

ajñātakulanāmānam anyataḥ samupāgatam pūjayed atithiṃ samyaṅ naikagrāmanivāsinam

हिन्दी अर्थ

और्व बोले--हे राजन्! धनके होने अथवा न होनेपर पितृगणने जिस प्रकार बतलाया है वैसा ही जो पुरुष आचरण करता है वह उस आचारसे विधिपूर्वक

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 62

अकिंचनम् असंबन्धम् अन्यदेशाद् उपागतम् असंपूज्यातिथिं भुञ्जन् भोक्तुकामं व्रजत्य् अधः

akiṃcanam asaṃbandham anyadeśād upāgatam asaṃpūjyātithiṃ bhuñjan bhoktukāmaṃ vrajaty adhaḥ

हिन्दी अर्थ

और्व बोले--हे राजन! श्राद्धकालमें जैसे पहले कहे हुओंको पूर्वकालमें नियुक्त करे और ऋत्विक् आदि पीछे बतलाये हुओंको पितरोंकी तृप्तिके लिये उत्तरकर्ममें भोजन करावे॥ १--४॥

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 63

स्वाध्यायगोत्रचरणम् अपृष्ट्वा च तथा कुलम् हिरण्यगर्भबुद्ध्या तं मन्येताभ्यागतं गृही

svādhyāyagotracaraṇam apṛṣṭvā ca tathā kulam hiraṇyagarbhabuddhyā taṃ manyetābhyāgataṃ gṛhī

हिन्दी अर्थ

या भोजन करके अथवा निमन्त्रण करके या भोजन कराकर जो पुरुष स्त्री-प्रसंग करता है वह अपने पितृगणको मानो वीर्यके कुण्डमें डुबोता है

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 64

पित्रर्थं चापरं विप्रम् एकम् अप्य् आशयेन् नृप तद्देश्यं विदिताचारसंभूतिं पाञ्चयज्ञिकम्

pitrarthaṃ cāparaṃ vipram ekam apy āśayen nṛpa taddeśyaṃ viditācārasaṃbhūtiṃ pāñcayajñikam

हिन्दी अर्थ

घर आये हुए ब्राह्मणोंका पहले पाद-शुद्धि आदिसे सत्कार करे; फिर हाथ धोकर उन्हें आचमन करानेके अनन्तर आसनपर बिठावे। अपनी सामर्थ्यानुसार पितृगणके करे अथवा दोनों पक्षोंके लिये एक-एक ब्राह्मणकी ही

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 65

अन्नाग्रं च समुद्धृत्य हन्तकारोपकल्पितम् निर्वापभूतं भूपाल श्रोत्रियायोपपादयेत्

annāgraṃ ca samuddhṛtya hantakāropakalpitam nirvāpabhūtaṃ bhūpāla śrotriyāyopapādayet

हिन्दी अर्थ

करनेके लिये कहते हैं और कोई महर्षि दोनोंका एक साथ एक पाकमें ही अनुष्ठान करनेके पफक्षमें हैं

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 66

दद्याच् च भिक्षात्रितयं परिव्राड्ब्रह्मचारिणाम् इच्छया च बुधो दद्याद् विभवे सत्य् अवारितम्

dadyāc ca bhikṣātritayaṃ parivrāḍbrahmacāriṇām icchayā ca budho dadyād vibhave saty avāritam

हिन्दी अर्थ

कुशा बिछाकर फिर अर्घ्यदान आदिसे विधिपूर्वक पूजा कर उनकी अनुमतिसे देवताओंका आवाहन करे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 67

इत्य् एते ऽतिथयः प्रोक्ताः प्रागुक्ता भिक्षवश् च ये चतुरः पूजयेद् एतान् नृयज्ञर्णात् प्रमुच्यते

ity ete 'tithayaḥ proktāḥ prāguktā bhikṣavaś ca ye caturaḥ pūjayed etān nṛyajñarṇāt pramucyate

हिन्दी अर्थ

धूप, दीप, गन्ध तथा माला आदि निवेदन करे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 68

अतिथिर् यस्य भग्नाशो गृहाद् यात्य् अन्यतोमुखः स दत्त्वा दुष्कृतं तस्मै पुण्यम् आदाय गच्छति

atithir yasya bhagnāśo gṛhād yāty anyatomukhaḥ sa dattvā duṣkṛtaṃ tasmai puṇyam ādāya gacchati

हिन्दी अर्थ

ये समस्त उपचार पितृगणके लिये अपसव्य भावसे निवेदन करे; और फिर ब्राह्मणोंकी अनुमतिसे दो भागोंमें पितृगणका आवाहन करे, तथा है राजन्! अपसब्य-भावसे तिलोदकसे अर्ध्यादि दे॥२१-२२॥

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 69

धाता प्रजापतिः शक्रो वह्निर् वसुगणो ऽर्यमा प्रविश्यातिथिम् एते वै भुञ्जन्ते ऽन्नं नरेश्वर ये च विष्णुपरा नित्यं ये च विखानसाश्रमाः पञ्चरात्रं विधानज्ञा ये च विष्णुपरायणाः विष्णुरूपधरा ये ते विष्णुम् एव समाश्रिताः सर्वो विष्णुमयो लोक इति मत्वा स्थिताश् च ये सर्व एते ह्य् अतिथयो मृष्या वै सार्वकालिकम् एतेषाम् एकम् अतिथिं पूजयेत् पुण्यलोकभाक्

dhātā prajāpatiḥ śakro vahnir vasugaṇo 'ryamā praviśyātithim ete vai bhuñjante 'nnaṃ nareśvara ye ca viṣṇuparā nityaṃ ye ca vikhānasāśramāḥ pañcarātraṃ vidhānajñā ye ca viṣṇuparāyaṇāḥ viṣṇurūpadharā ye te viṣṇum eva samāśritāḥ sarvo viṣṇumayo loka iti matvā sthitāś ca ye sarva ete hy atithayo mṛṣyā vai sārvakālikam eteṣām ekam atithiṃ pūjayet puṇyalokabhāk

हिन्दी अर्थ

योगिनो विविधे रूपैर्नराणामुपकारिण: विश्वे च देवाः परमां प्रयान्तु अनेक अज्ञात-स्वरूप योगिगण मनुष्योंके कल्याणकी कामनासे नाना रूप धारणकर पृथिवीतलपर

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 70

तस्माद् अतिथिपूजायां यतेत सततं नरः स केवलम् अघं भुङ्क्ते यो भुङ्क्ते त्व् अतिथिं विना

tasmād atithipūjāyāṃ yateta satataṃ naraḥ sa kevalam aghaṃ bhuṅkte yo bhuṅkte tv atithiṃ vinā

हिन्दी अर्थ

अत: विज्ञ पुरुष श्राद्धकालमें उस समय अतिथिका सत्कार न करनेसे वह श्राद्ध-

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 71

ततः सुवासिनीदुःखिगर्भिणीवृद्धबालकान् भोजयेत् संस्कृतान्नेन प्रथमं चरमं गृही

tataḥ suvāsinīduḥkhigarbhiṇīvṛddhabālakān bhojayet saṃskṛtānnena prathamaṃ caramaṃ gṛhī

हिन्दी अर्थ

शाक और लवणहीन अन्नसे अग्निमें तीन बार

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 72

अभुक्तवत्सु चैतेषु भुञ्जन् भुङ्क्ते ऽतिदुष्कृतम् मृतश् च नरकं गत्वा श्लेष्मभुग् जायते नरः

abhuktavatsu caiteṣu bhuñjan bhuṅkte 'tiduṣkṛtam mṛtaś ca narakaṃ gatvā śleṣmabhug jāyate naraḥ

हिन्दी अर्थ

हे राजन्! उनमेंसे “अग्नये “सोमाय पितृमते स्वाह्म' इससे दूसरी और 'बैवस्वताय आहुतियोंसे बचे हुए अन्नको थोड़ा-थोड़ा सब ब्राह्मणोंके पात्रोंमें परोस दे॥ २७-२८ ॥

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 73

अस्नाताशी मलं भुङ्क्ते ह्य् अजपी पूयशोणितम् असंस्कृतान्नभुङ् मूत्रं बालादिप्रथमं शकृत् अभूताशी कृमिं भुङ्क्ते अदाता विषम् अश्नुते

asnātāśī malaṃ bhuṅkte hy ajapī pūyaśoṇitam asaṃskṛtānnabhuṅ mūtraṃ bālādiprathamaṃ śakṛt abhūtāśī kṛmiṃ bhuṅkte adātā viṣam aśnute

हिन्दी अर्थ

भोजन करना चाहिये तथा यजमानको क्रोध और उतावलेपनको छोड़कर भक्तिपूर्वक परोसते रहना

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 74

तस्माच् छृणुष्व राजेन्द्र यथा भुञ्जीत वै गृही भुञ्जतश् च यथा पुंसः पापबन्धो न जायते

tasmāc chṛṇuṣva rājendra yathā bhuñjīta vai gṛhī bhuñjataś ca yathā puṃsaḥ pāpabandho na jāyate

हिन्दी अर्थ

श्राद्धभूमिपर तिल छिड़के तथा अपने पितृरूपसे उन

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 75

इह चारोग्यम् अतुलं बलवृद्धिस् तथा नृप भवत्य् अरिष्टशान्तिश् च वैरिपक्षाभिचारिका

iha cārogyam atulaṃ balavṛddhis tathā nṛpa bhavaty ariṣṭaśāntiś ca vairipakṣābhicārikā

हिन्दी अर्थ

“इन ब्राह्मणोंके शरीरोंमें स्थित मेरे पिता, पितामह और प्रपितामह आदि आज तृप्ति लाभ करें

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 76

स्नातो यथावत् कृत्वा च देवर्षिपितृतर्पणम् प्रशस्तरत्नपाणिश् च भुञ्जीत प्रयतो गृही

snāto yathāvat kṛtvā ca devarṣipitṛtarpaṇam praśastaratnapāṇiś ca bhuñjīta prayato gṛhī

हिन्दी अर्थ

होमद्वारा सबल होकर मेरे पिता, पितामह और प्रपितामह आज तृप्ति लाभ करें

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 77

कृते जपे हुते वह्नौ शुद्धवस्त्रधरो नृप दत्त्वातिथिभ्यो विप्रेभ्यो गुरुभ्यः संश्रिताय च पुण्यगन्धधरः शस्तमाल्यधारी नरेश्वर

kṛte jape hute vahnau śuddhavastradharo nṛpa dattvātithibhyo viprebhyo gurubhyaḥ saṃśritāya ca puṇyagandhadharaḥ śastamālyadhārī nareśvara

हिन्दी अर्थ

पिण्डदान किया है उससे मेरे पिता, पितामह और प्रपितामह तृप्ति लाभ करें

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 78

नैकवस्त्रधरो ऽथार्द्रपाणिपादो नरेश्वर विशुद्धवदनः प्रीतो भुञ्जीत न विदिङ्मुखः

naikavastradharo 'thārdrapāṇipādo nareśvara viśuddhavadanaḥ prīto bhuñjīta na vidiṅmukhaḥ

हिन्दी अर्थ

(थश्राद्धरूपसे कुछ भी निवेदन न कर सकनेके कारण मैंने भक्तिपूर्वक जो कुछ कहा है उस मेरे भक्तिभावसे ही मेरे पिता, पितामह और प्रपितामह तृप्ति लाभ करें

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 79

प्राङ्मुखोदङ्मुखो वापि न चैवान्यमना नरः अन्नं प्रशस्तं पथ्यं च प्रोक्षितं प्रोक्षणोदकैः

prāṅmukhodaṅmukho vāpi na caivānyamanā naraḥ annaṃ praśastaṃ pathyaṃ ca prokṣitaṃ prokṣaṇodakaiḥ

हिन्दी अर्थ

मेरे मातामह (नाना), उनके पिता और उनके भी पिता तथा विश्वेदेवगणण परम तृप्ति लाभ करें तथा

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 80

न कुत्सिताहृतं नैव जुगुप्सावद् असंस्कृतम् दत्त्वा तु भुक्तं शिष्येभ्यः क्षुधितेभ्यस् तथा गृही

na kutsitāhṛtaṃ naiva jugupsāvad asaṃskṛtam dattvā tu bhuktaṃ śiṣyebhyaḥ kṣudhitebhyas tathā gṛhī

हिन्दी अर्थ

मातामहानामप्येवं सह देवै: क्रम: स्मृतः । अत: उनकी सन्निधिके कारण समस्त राक्षस और असुरगण यहाँसे तुरन्त भाग जायँ'

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 81

प्रशस्तशुद्धपात्रेषु भुञ्जीताकुपितो नृप

praśastaśuddhapātreṣu bhuñjītākupito nṛpa

हिन्दी अर्थ

पृथिवीपर डाले और आचमनके लिये उन्हें एक-एक

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 82

नासन्दीसंस्थिते पात्रे नादेशे च नरेश्वर नाकाले नातिसंकीर्णे दत्त्वाग्रं च नरो ऽग्नये

nāsandīsaṃsthite pātre nādeśe ca nareśvara nākāle nātisaṃkīrṇe dattvāgraṃ ca naro 'gnaye

हिन्दी अर्थ

फिर भलीप्रकार तृप्त हुए उन और तिलके पिण्ड-दान करे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 83

मन्त्राभिमन्त्रितं शस्तं न च पर्युषितं नृप अन्यत्र फलमांसेभ्यः शुष्कशाकादिकांस् तथा

mantrābhimantritaṃ śastaṃ na ca paryuṣitaṃ nṛpa anyatra phalamāṃsebhyaḥ śuṣkaśākādikāṃs tathā

हिन्दी अर्थ

तिलयुक्त जलांजलि दे तथा मातामह आदिको भी उस पितृतीर्थसे ही पिण्ड-दान करे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 84

तद्वद् बादरिकेभ्यश् च गुडपक्वेभ्य एव च भुञ्जीतोद्धृतसाराणि न कदाचिन् नरेश्वर

tadvad bādarikebhyaś ca guḍapakvebhya eva ca bhuñjītoddhṛtasārāṇi na kadācin nareśvara

हिन्दी अर्थ

(जूठन)-के निकट दक्षिणकी ओर अग्रभाग करके बिछाये हुए कुशाओंपर पहले अपने पिताके लिये पुष्प-धूपादिसे पूजित पिण्डदान करे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 85

नाशेषं पुरुषो ऽश्नीयाद् अन्यत्र जगतीपते मध्वम्बुदधिसर्पिभ्यः सक्तुभ्यश् च विवेकवान्

nāśeṣaṃ puruṣo 'śnīyād anyatra jagatīpate madhvambudadhisarpibhyaḥ saktubhyaś ca vivekavān

हिन्दी अर्थ

पितामहके लिये और एक प्रपितामहके लिये दे और फिर कुशाओंके मूलमें हाथमें लगे अन्नको पोंछकर लेपभोजी पितृगणको तृप्त करे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 86

अश्नीयात् तन्मना भूत्वा पूर्वं तु मधुरं रसम् लवणाम्लौ तथा मध्ये कटुतिक्तादिकं ततः

aśnīyāt tanmanā bhūtvā pūrvaṃ tu madhuraṃ rasam lavaṇāmlau tathā madhye kaṭutiktādikaṃ tataḥ

हिन्दी अर्थ

और मालादियुक्त पिण्डोंसे मातामह आदिका पूजन कर फिर द्विजश्रेष्ठोंकी आचमन करावे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 87

प्राग् द्रवं पुरुषो ऽश्नन् वै मध्ये च कठिनाशनम् पुनर् अन्ते द्रवाशी तु बलारोग्ये न मुञ्चति

prāg dravaṃ puruṣo 'śnan vai madhye ca kaṭhināśanam punar ante dravāśī tu balārogye na muñcati

हिन्दी अर्थ

इसके पीछे भक्तिभावसे तन्‍्मय होकर पहले पितृपक्षीय

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 88

अनिन्द्यं भक्षयेद् इत्थं वाग्यतो ऽन्नम् अकुत्सयन् पञ्चग्रासं महामौनं प्राणाद्याप्यायनाय तत्

anindyaṃ bhakṣayed itthaṃ vāgyato 'nnam akutsayan pañcagrāsaṃ mahāmaunaṃ prāṇādyāpyāyanāya tat

हिन्दी अर्थ

फिर वैश्वदेविक ब्राह्मणोंके निकट जा उन्हें दक्षिणा देकर कहे कि “इस दक्षिणासे विश्वेदेवगण प्रसन्न हों '

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 89

भुक्त्वा सम्यग् अथाचम्य प्राङ्मुखोदङ्मुखो ऽपि वा यथावत् पुनर् आचामेत् पाणी प्रक्षाल्य मूलतः

bhuktvā samyag athācamya prāṅmukhodaṅmukho 'pi vā yathāvat punar ācāmet pāṇī prakṣālya mūlataḥ

हिन्दी अर्थ

उन ब्राह्मणोंके 'तथास्तु' कहनेपर उनसे आशीर्वादके लिये प्रार्थना करे और फिर

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 90

स्वस्थः प्रशान्तचित्तस् तु कृतासनपरिग्रहः अभीष्टदेवतानां तु कुर्वीत स्मरणं नरः

svasthaḥ praśāntacittas tu kṛtāsanaparigrahaḥ abhīṣṭadevatānāṃ tu kurvīta smaraṇaṃ naraḥ

हिन्दी अर्थ

विश्वेदेवणणके सहित मातामह आदिके यही विधि बतलायी गयी है

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 91

अग्निर् आप्याययत्व् अन्नं पार्थिवं पवनेरितः दत्तावकाशं नभसा जरयत्व् अस्तु मे सुखम्

agnir āpyāyayatv annaṃ pārthivaṃ pavaneritaḥ dattāvakāśaṃ nabhasā jarayatv astu me sukham

हिन्दी अर्थ

अथवा मातामहपक्षीय ब्राह्मणोंकी ही करे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 92

अन्नं बलाय मे भूमेर् अपाम् अग्न्यनिलस्य च भवत्व् एतत् परिणतौ ममास्त्व् अव्याहतं सुखम्

annaṃ balāya me bhūmer apām agnyanilasya ca bhavatv etat pariṇatau mamāstv avyāhataṃ sukham

हिन्दी अर्थ

विदा करे और उनके जानेके समय द्वारतक उनके पीछे-

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 93

प्राणापानसमानानाम् उदानव्यानयोस् तथा अन्नं पुष्टिकरं चास्तु ममास्त्व् अव्याहतं सुखम्

prāṇāpānasamānānām udānavyānayos tathā annaṃ puṣṭikaraṃ cāstu mamāstv avyāhataṃ sukham

हिन्दी अर्थ

बन्धुजन तथा भृत्यगणके सहित स्वयं भोजन करे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 94

अगस्तिर् अग्निर् वडवानलश् च भुक्तं मयान्नं जरयत्व् अशेषम् सुखं च मे तत्परिणामसंभवं यच्छन्त्व् अरोगो मम चास्तु देहे देहेषु सर्वेषु यथा च देही

agastir agnir vaḍavānalaś ca bhuktaṃ mayānnaṃ jarayatv aśeṣam sukhaṃ ca me tatpariṇāmasaṃbhavaṃ yacchantv arogo mama cāstu dehe deheṣu sarveṣu yathā ca dehī

हिन्दी अर्थ

समस्त कामनाओंको पूर्ण कर देते हैं

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 95

विष्णुः समस्तेन्द्रियदेहदेही प्रधानभूतो भगवान् यथैकः सत्येन तेनान्नम् अशेषम् एतद् आरोग्यदं मे परिणामम् एतु

viṣṇuḥ samastendriyadehadehī pradhānabhūto bhagavān yathaikaḥ satyena tenānnam aśeṣam etad ārogyadaṃ me pariṇāmam etu

हिन्दी अर्थ

कथासंकीर्तनादिकम् आठवाँ मुहूर्त) और तिल--ये तीन तथा चाँदीका दान 0७७७४ ०७ जी और उसकी बातचीत करना-ये सब अश्राद्धकालमें

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 96

विष्णुर् अत्ता तथैवान्नं परिणामश् च वै यथा सत्येन तेन वै भुक्तं जीर्यत्व् अन्नम् इदं तथा

viṣṇur attā tathaivānnaṃ pariṇāmaś ca vai yathā satyena tena vai bhuktaṃ jīryatv annam idaṃ tathā

हिन्दी अर्थ

हैं; तथा श्राद्धमोें भोजन करनेवालॉंको भी इन तीनोंका विश्वेदेवास्सपितरस्तथा मातामहा नृप। करना उचित नहीं है

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 97

इत्य् उच्चार्य स्वहस्तेन परिमृज्य तथोदरम् अनायासप्रदायीनि कुर्यात् कर्माण्य् अतन्द्रितः

ity uccārya svahastena parimṛjya tathodaram anāyāsapradāyīni kuryāt karmāṇy atandritaḥ

हिन्दी अर्थ

सोमाधार: पितृगणो योगाधारश्च चन्द्रमा: । हैं

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 98

सच्छास्त्रादिविनोदेन सन्मार्गाद् अविरोधिना दिनं नयेत् ततः संध्याम् उपतिष्ठेत् समाहितः

sacchāstrādivinodena sanmārgād avirodhinā dinaṃ nayet tataḥ saṃdhyām upatiṣṭhet samāhitaḥ

हिन्दी अर्थ

हे भूपाल ! पितृगणका आधार चन्द्रमा है और विप्राणां नियुक्त करना अति उत्तम है

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 99

दिनान्तसंध्यां सूर्येण पूर्वाम् ऋक्षैर् युतां बुधः उपतिष्ठेद् यथान्यायं सम्यग् आचम्य पार्थिव

dināntasaṃdhyāṃ sūryeṇa pūrvām ṛkṣair yutāṃ budhaḥ upatiṣṭhed yathānyāyaṃ samyag ācamya pārthiva

हिन्दी अर्थ

ध-घी आदि)-से पितृगण क्रमश: एक-एक मास

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 100

सर्वकालम् उपस्थानं संध्ययोः पार्थिवेष्यते अन्यत्रसूतकाशौचविभ्रमातुरभीतितः

sarvakālam upasthānaṃ saṃdhyayoḥ pārthiveṣyate anyatrasūtakāśaucavibhramāturabhītitaḥ

हिन्दी अर्थ

तृप्ति जैसी मुनिजनोचित आहारसे होती है वैसी पशुहिंसासे नहीं होती

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 101

सूर्येणाभ्युदितो यश् च त्यक्तः सूर्येण च स्वपन् अन्यत्रातुरभावात् तु प्रायश्चित्तीयते नरः

sūryeṇābhyudito yaś ca tyaktaḥ sūryeṇa ca svapan anyatrāturabhāvāt tu prāyaścittīyate naraḥ

हिन्दी अर्थ

हे पृथिवीपते ! जो पुरुष गयामें जाकर श्राद्ध करता गयामुपेत्य यः श्राद्धं करोति पृथिवीपते। गान्धारककरम्बादिलवणान्यौषाणि च॥ ८ उदक्यासूतकाशौचिमृतहारैश्च॒वीक्षिते।

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 102

तस्माद् अनुदिते सूर्ये समुत्थाय महीपते उपतिष्ठेन् नरः संध्याम् अस्वपंश् च दिनान्तजाम्

tasmād anudite sūrye samutthāya mahīpate upatiṣṭhen naraḥ saṃdhyām asvapaṃś ca dināntajām

हिन्दी अर्थ

सबका श्राद्धमें होना अच्छा है

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 103

उपतिष्ठन्ति ये संध्यां न पूर्वां न च पश्चिमाम् व्रजन्ति ते दुरात्मानस् तामिस्रं नरकं नृप

upatiṣṭhanti ye saṃdhyāṃ na pūrvāṃ na ca paścimām vrajanti te durātmānas tāmisraṃ narakaṃ nṛpa

हिन्दी अर्थ

शलजम, गान्धारक (शालिविशेष) बिना तुषके गिरे हुए धान्यका आटा, ऊसर भूमिमें उत्पन्न हुआ लवण, हींग आदि हैं॥ ७--९ ॥ है राजन! जो रात्रिके समय लाया गया हो, अप्रतिष्ठित जलाशयका हो, जिसमें गौ तृप्त न हो सकती

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 104

पुनः पाकम् उपादाय सायम् अप्य् अवनीपते वैश्वदेवनिमित्तं वै पत्न्य् अमन्त्रं बलिं हरेत्

punaḥ pākam upādāya sāyam apy avanīpate vaiśvadevanimittaṃ vai patny amantraṃ baliṃ haret

हिन्दी अर्थ

एक खुरवालोंका, ऊँटनीका, भेड़का, मृगीका तथा भेंसका दूध श्राद्धकर्ममें काममें न ले

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 105

तत्रापि श्वपचादिभ्यस् तथैवान्नापवर्जनम्

tatrāpi śvapacādibhyas tathaivānnāpavarjanam

हिन्दी अर्थ

शव ले जानेवाले पुरुष--इनमेंसे किसीकी भी दृष्टि पड़ जानेसे देवगण अथवा पितृगण कोई भी श्राद्धमें अपना भाग नहीं

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 106

अतिथिं चागतं तत्र स्वशक्त्या पूजयेद् बुधः पादशौचासनप्रह्वस्वागतोक्त्या च पूजनम् ततश् चान्नप्रदानेन शयनेन च पार्थिव

atithiṃ cāgataṃ tatra svaśaktyā pūjayed budhaḥ pādaśaucāsanaprahvasvāgatoktyā ca pūjanam tataś cānnapradānena śayanena ca pārthiva

हिन्दी अर्थ

हे राजन! श्राद्धमें ऐसा अन्न न दे जिसमें नख, केश या कीड़े आदि हों या जो निचोड़कर निकाले हुए रससे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 107

दिनातिथौ तु विमुखे गते यत् पातकं नृप तद् एवाष्टगुणं पुंसां सूर्योढे विमुखे गते

dinātithau tu vimukhe gate yat pātakaṃ nṛpa tad evāṣṭaguṇaṃ puṃsāṃ sūryoḍhe vimukhe gate

हिन्दी अर्थ

वे जैसे आहारके योग्य होते हैं वैसा ही होकर उन्हें मिलता

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 108

तस्मात् स्वशक्त्या राजेन्द्र सूर्योढम् अतिथिं नरः पूजयेत् पूजिते तस्मिन् पूजिताः सर्वदेवताः

tasmāt svaśaktyā rājendra sūryoḍham atithiṃ naraḥ pūjayet pūjite tasmin pūjitāḥ sarvadevatāḥ

हिन्दी अर्थ

हे राजन्! इस सम्बन्धमें एक गाथा सुनी जाती है कलाप उपवनमें कही थी

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 109

अन्नशाकाम्बुदानेन स्वशक्त्या प्रीणयेत् पुमान् शयनप्रस्तरमहीप्रदानैर् अथवापि तम्

annaśākāmbudānena svaśaktyā prīṇayet pumān śayanaprastaramahīpradānair athavāpi tam

हिन्दी अर्थ

जो गयामें जाकर हमारे लिये आदरपूर्वक पिण्डदान

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 110

कृतपादादिशौचश् च भुक्त्वा सायं ततो गृही गच्छेद् अस्फुटितां शय्याम् अपि दारुमयीं नृप

kṛtapādādiśaucaś ca bhuktvā sāyaṃ tato gṛhī gacched asphuṭitāṃ śayyām api dārumayīṃ nṛpa

हिन्दी अर्थ

क्या हमारे कुलमें कोई ऐसा पुरुष होगा जो मधु और घृतयुक्त पायस (खीर)-का दान करेगा ?

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 111

नाविशालां न वा भग्नां नासमां मलिनां न च न च जन्तुमयीं शय्याम् अधितिष्ठेद् अनास्तृताम्

nāviśālāṃ na vā bhagnāṃ nāsamāṃ malināṃ na ca na ca jantumayīṃ śayyām adhitiṣṭhed anāstṛtām

हिन्दी अर्थ

भगवान्का मायामोहको प्रकट करना तस्मिन्पराजिता देवा देत्यै््ंदपुरोगमै:॥ सगरसे उनके पूछनेपर भगवान् आऔर्वने इस प्रकार गृहस्थके सदाचारका निरूपण किया था

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 112

प्राच्यां दिशि शिरः शस्तं याम्यायाम् अथवा नृप सदैव स्वपतः पुंसो विपरीतं तु रोगदम्

prācyāṃ diśi śiraḥ śastaṃ yāmyāyām athavā nṛpa sadaiva svapataḥ puṃso viparītaṃ tu rogadam

हिन्दी अर्थ

मैंने भी तुमसे इसका पूर्णतया वर्णन कर दिया। कोई भी पुरुष सदाचारका उल्लंघन करके सदगति नहीं पा

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 113

ऋताव् उपगमः शस्तः स्वपत्न्याम् अवनीपते पुन्नामर्क्षे शुभे काले ज्येष्ठयुग्मासु रात्रिषु

ṛtāv upagamaḥ śastaḥ svapatnyām avanīpate punnāmarkṣe śubhe kāle jyeṣṭhayugmāsu rātriṣu

हिन्दी अर्थ

और रजस्वला आदिको तो मैं अच्छी तरह जानता हूँ किन्तु यह नहीं जानता कि “नग्न” किसको कहते हैं। अत: इस समय मैं नग्नके विषयमें जानना चाहता हूँ

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 114

नास्नातां तु स्त्रियं गच्छेन् नातुरां न रजस्वलाम् नानिष्टां न प्रकुपितां नाप्रशस्तां न गर्भिणीम्

nāsnātāṃ tu striyaṃ gacchen nāturāṃ na rajasvalām nāniṣṭāṃ na prakupitāṃ nāpraśastāṃ na garbhiṇīm

हिन्दी अर्थ

नग्न कौन है? और किस प्रकारके आचरणवाला पुरुष हूँ; क्योंकि आपको कोई भी बात अविदित नहीं है

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 115

नादक्षिणां नान्यकामां नाकामां नान्ययोषितम् क्षुत्क्षामाम् अतिभुक्तां वा स्वयं चैभिर् गुणैर् युतः

nādakṣiṇāṃ nānyakāmāṃ nākāmāṃ nānyayoṣitam kṣutkṣāmām atibhuktāṃ vā svayaṃ caibhir guṇair yutaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--हे द्विज! ऋक्ू, साम और यजु: यह वेदत्रयी वर्णोका आवरणस्वरूप है। जो पुरुष मोहसे इसका त्याग कर देता है वह पापी 'नग्न” कहलाता

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 116

स्नातः स्रग्गन्धधृक् प्रीतः नाध्मातः क्षुधितो ऽपि वा सकामः सानुरागश् च व्यवायं पुरुषो व्रजेत्

snātaḥ sraggandhadhṛk prītaḥ nādhmātaḥ kṣudhito 'pi vā sakāmaḥ sānurāgaś ca vyavāyaṃ puruṣo vrajet

हिन्दी अर्थ

पुरुष 'नग्न' हो जाता है, इसमें कोई सन्देह नहीं

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 117

चतुर्दश्य् अष्टमी चैव अमावास्याथ पूर्णिमा पर्वाण्य् एतानि राजेन्द्र रविसंक्रान्तिर् एव च

caturdaśy aṣṭamī caiva amāvāsyātha pūrṇimā parvāṇy etāni rājendra ravisaṃkrāntir eva ca

हिन्दी अर्थ

भीष्मजीसे जो कुछ कहा था वह श्रवण करो

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 118

तैलस्त्रीमांससंभोगी पर्वस्व् एतेषु वै पुमान् विण्मूत्रभोजनं नाम प्रयाति नरकं मृतः

tailastrīmāṃsasaṃbhogī parvasv eteṣu vai pumān viṇmūtrabhojanaṃ nāma prayāti narakaṃ mṛtaḥ

हिन्दी अर्थ

पूर्वकालमें किसी समय सौ दिव्यवर्षतक देवता

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 119

अशेषपर्वस्व् एतेषु तस्मात् संयमिभिर् बुधैः भाव्यं सच्छास्त्रदेवेज्याध्यानजप्यपरैर् नरैः

aśeṣaparvasv eteṣu tasmāt saṃyamibhir budhaiḥ bhāvyaṃ sacchāstradevejyādhyānajapyaparair naraiḥ

हिन्दी अर्थ

अत: देवगणने क्षीरसागरके आराधनाके लिये उस समय इस स्तवका गान किया

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 120

नान्ययोनाव् अयोनौ वा नोपयुक्तौषधस् तथा देवद्विजगुरूणां च व्यवायी नाश्रये भवेत्

nānyayonāv ayonau vā nopayuktauṣadhas tathā devadvijagurūṇāṃ ca vyavāyī nāśraye bhavet

हिन्दी अर्थ

आराधनाय लोकानां विष्णोरीशस्य यां गिरम्। वयमेकं स्वरूपं ते तस्मै देवात्मने नमः॥ १७ देवगण बोले---हमलोग लोकनाथ भगवान् विष्णुकी आराधनाके लिये जिस वाणीका उच्चारण करते हैं, उससे

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 121

चैत्यचत्वरतीरेषु नैव गोष्ठे चतुष्पथे नैव श्मशानोपवने सलिलेषु महीपते

caityacatvaratīreṣu naiva goṣṭhe catuṣpathe naiva śmaśānopavane salileṣu mahīpate

हिन्दी अर्थ

अन्तमें लीन हो जायँगे, संसारमें उनकी स्तुति करनेमें

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 122

प्रोक्तपर्वस्व् अशेषेषु नैव भूपाल संध्ययोः गच्छेद् व्यवायं मतिमान् न मूत्रोच्चारपीडितः

proktaparvasv aśeṣeṣu naiva bhūpāla saṃdhyayoḥ gacched vyavāyaṃ matimān na mūtroccārapīḍitaḥ

हिन्दी अर्थ

हे प्रभो! यद्यपि आपका यथार्थ स्वरूप वाणीका विषय नहीं है तो भी शत्रुओंके हाथसे विध्वस्त होकर पराक्रमहीन हो जानेके कारण हम अभय- प्राप्तिकि लिये आपकी स्तुति करते हैं

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 123

पर्वस्व् अभिगमो ऽधन्यो दिवा पापप्रदो नृप भुवि रोगप्रदो नॄणाम् अप्रशस्तो जलाशये

parvasv abhigamo 'dhanyo divā pāpaprado nṛpa bhuvi rogaprado nṝṇām apraśasto jalāśaye

हिन्दी अर्थ

जल, अग्नि, वायु, आकाश, अन्त:करण, मूल-प्रकृति और प्रकृतिसे परे पुरुष--ये सब आप ही हैं

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 124

परदारान् न गच्छेत मनसापि कदाचन किम् उ वाचास्थिबन्धो ऽपि नास्ति तेषु व्यवायिनाम्

paradārān na gaccheta manasāpi kadācana kim u vācāsthibandho 'pi nāsti teṣu vyavāyinām

हिन्दी अर्थ

आपके नाभि-कमलसे विश्वके उपकारार्थ प्रकट हुआ जो आपका प्रथम रूप है, है ईश्वर! उस

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 125

मृतो नरकम् अभ्येति हीयते ऽत्रापि चायुषः परदाररतिः पुंसाम् उभयत्रापि भीतिदा

mṛto narakam abhyeti hīyate 'trāpi cāyuṣaḥ paradāraratiḥ puṃsām ubhayatrāpi bhītidā

हिन्दी अर्थ

भी आपहीका एक रूप हैं; अत: आपके उस देवरूपको

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

अध्याय ४९

श्लोक 126

इति मत्वा स्वदारेषु ऋतुमत्सु बुधो व्रजेत् यथोक्तदोषहीनेषु सकामेष्व् अनृताव् अपि

iti matvā svadāreṣu ṛtumatsu budho vrajet yathoktadoṣahīneṣu sakāmeṣv anṛtāv api

हिन्दी अर्थ

विषयोंका लोभी होता है, आपके उस यक्षरूपको नमस्कार

English

, and in the next — for in this he loses his longivity and in tbe next he is doomed to hell. Considering all these things a man should approach his own wife in proper season or even atother times.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 49
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.