Vishnu Purana· Viṣṇu Purāṇa
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Book 3 - Adhyaya 12

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श्लोक पर जाएं:

अध्याय ५०

श्लोक 1

[[इति श्रीविष्णुपुराणे तृतीयांशे एकादशो ऽध्यायः ]] देवगोब्राह्मणान् सिद्धवृद्धाचार्यांस् तथार्चयेत् द्विकालं च नमेत् संध्याम् अग्नीन् उपचरेत् तथा

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe ekādaśo 'dhyāyaḥ ]] devagobrāhmaṇān siddhavṛddhācāryāṃs tathārcayet dvikālaṃ ca namet saṃdhyām agnīn upacaret tathā

हिन्दी अर्थ

हे पुरुषोत्तम आपका जो क्रूरता और मायासे

English

AuRVA said : — The householder should venerate, gods, king, BrShmanas, saints, aged persons and holy preceptors, He should also observe duly the two Sandhyas and offer oblations to fire. He should use untorn garments, delicate herbs and flowers, wear emeralds and other precious stones, keep his hair neat and clean, perfume his body with delicious unguents and should always go out handsomely dressed and decorated with garlands and white flowers. He should not misappropriatc another's property nor should treat him unkindly. He should alvvays speak amiably and the truthand should not speak out publicly another's faults. foremost of men, he should not envy another's prosperity — nor shauld he create enmity with another ; he should not use a broken conveyance, nor shsuld he sit under the shadow of a tree on the banks of a river. The wise should not make friends witn, nor should they wend the same way with, one who ís hated, who is a sinner or a drunkard, who has niany enemies, or who is lousy with a harlot or her gallant, with a pauper or a Ii* r i with a prodigal, a slanderer or a knave. A man sbould » ot batbe in river when it is ebb-tide, should not enler a hou« e

अध्याय ५०

श्लोक 2

सदानुपहते वस्त्रे प्रशस्ताश् च तथौषधीः गारुडानि च रत्नानि बिभृयात् प्रयतो नरः

sadānupahate vastre praśastāś ca tathauṣadhīḥ gāruḍāni ca ratnāni bibhṛyāt prayato naraḥ

हिन्दी अर्थ

यागादि सद्धमोके फल (सुखादि)-की प्राप्ति करानेवाला आपका धर्म नामक रूप है उसे नमस्कार है

English

when it is on fire nor climb to the top of a tree ; nor (when in the company of others) clean his teeth, nor blow his nose nor grape without covering his mouth, nor clean his throat, nor cough, nor laugh Ioudly, nor emit wind with noise, nor bite his naiis, nor cut grass, nor cratch ground, nor put his beard into his mouth, nor crumble a clod of clay, nor look upon the planets when he is unclean. He should not see another's wife when she is naked nor see the sun at the time of its rising or setting. He should not express disgust at a dead body for the odour of it is the produce of the moon. He should avoid, during thonight, the place where four roads mect, the village tree*the forest adjacent to a cremation ground and a Ioose woman. The wise should not pass across the sliadow of a venerable person, of an image of a deity, of a flag and of a heavenly luminary. He should not travel alone in a forest nor sleep alone in an empty housc. He should live at a distance from hair, bones, thorn, filth, remnants of offerings, ashes, chaff and earth wct with waler in which anothcr has bathed. He should not seek the shelter of a degrarded wight and should renounce the company of vvily persons. He should not approach voracious animals and should not lie down on bed long after slcep is broken. He should not, for a too 'ong time, lie down on bed, sleep, keep up nights, sit and kke exercise. The wise sliould avoid, even at a distance, animals with tusks and borns and exposure to frost, wind and sunshine. A man should neither bathe, nor sleep nor nnse his mouth when he is naked; he should not wash nis mouth nor perform any sacred rite with his waistband 'oosened. Nor he should, with one piece of cloth on, offer ->lations to fire, sacrifice to the celestials, wash his mouth, salute a Brahman or utter a prayer. He should not associate *'«i evil companions — the intercpurse for half an instant, w "n the pious is desjrablc. The wise should not quarrel Wlt hmen inferior or superior to 'them ; dispute and marriage '*" cquals are always desiranlc. The wiso should nevcr

अध्याय ५०

श्लोक 3

प्रस्निग्धामलकेशश् च सुगन्धश् चारुवेषधृक् सिताः सुमनसो हृद्या बिभृयाच् च नरः सदा

prasnigdhāmalakeśaś ca sugandhaś cāruveṣadhṛk sitāḥ sumanaso hṛdyā bibhṛyāc ca naraḥ sadā

हिन्दी अर्थ

और प्रसन्‍नतामय रहता है वह सिद्ध नामक रूप आपहीका है; ऐसे सिद्धस्वरूप आपको नमस्कार है

English

enter into dispute and should always avoid useless enmily, It is better to suller a trifling loss but he should not acquire wealth by hostility.

अध्याय ५०

श्लोक 4

किंचित् परस्वं न हरेन् नाल्पम् अप्य् अप्रियं वदेत् प्रियं च नानृतं ब्रूयान् नान्यदोषान् उदीरयेत्

kiṃcit parasvaṃ na haren nālpam apy apriyaṃ vadet priyaṃ ca nānṛtaṃ brūyān nānyadoṣān udīrayet

हिन्दी अर्थ

दोषरहित और कल्मषहीन है, उस आपके मुनिमय स्वरूपको

English

When bathcd he should not wipe his limbs with the cloth he has put on nor with liis hands ; he should not shake his hair nor rinse his moulh before he has risen. He should not put one foot upon another nor spread out his foot before his eldcrs but should modestly sit in a posture called Verasana i. c, on his knees. He should not go round a temple upon his lelt hand nor circumambulate any vcnerable object in the reversc direction. The wisc should not spifc nor voitl impurities before the moon, fire, the sun, water, wiifÖ, or any respectable person. Nor should he pass urine stand^ ing or upon a public way ; he should not pass ovcr phlegm, ordurc, urine or blood ; nor should he spit forth the mucus of the throat at the tiinc of eating, offering sacrifices or obla- tions or reciting prayers or before a respectable person.

अध्याय ५०

श्लोक 5

नान्यस्त्रियं तथा वैरं रोचयेत् पुरुषेश्वर न दुष्टयानम् आरोहेत् कूलच्छायां न संश्रयेत्

nānyastriyaṃ tathā vairaṃ rocayet puruṣeśvara na duṣṭayānam ārohet kūlacchāyāṃ na saṃśrayet

हिन्दी अर्थ

भूतोंका भक्षण कर जाता है, है पुण्डरीकाक्ष ! आपके उस कालस्वरूपको नमस्कार है

English

A man should not treat women disrcspectfully nor shoulil he place too much confidence in them. He should not deal with them impatienlly nor should he give them suprcmacy in inportant niatters. king, wise persons, cver treading the path of morality, should not is^ue out oí his house without saluting the chnplets, ílowcrs, jevvels, clarified buttcr and venerablc persons. He should salute ihe places wherc fotir roads meet, perform sacrifices at proper seasons, relicve the poor and vcncrate thc learned and good-natured. Hc who worships the celeslials and saints, gives cakes and watcr to the manes, and pcrforms hospitality, attains to exaltec stations after death. He who speaks wisely, moderately »nd compassionately proceeds to the regions wbich are the perpe- tual sources of bliss. He vvho is intelligenl, bashful, forgivingi god-fearing and humble, proceeds to the region which is at- tainable by thc learned and those born in a pious race.

अध्याय ५०

श्लोक 6

विद्विष्टपतितोन्मत्तबहुवैरादिकीटकैः बन्धकीबन्धकीभर्तृक्षुद्रानृतकथैः सह

vidviṣṭapatitonmattabahuvairādikīṭakaiḥ bandhakībandhakībhartṛkṣudrānṛtakathaiḥ saha

हिन्दी अर्थ

तस्मे नम: कारणकारणाय॥ ३१ जो प्रलयकालमें देवता आदि समस्त प्राणियोंको सामान्य भावसे भक्षण करके नृत्य करता है आपके उस रुद्रस्वरूपको नमस्कार है

English

The wise should not read llic Vedas on the Parva days. pn impurc scasnns, upon unlimctcly thunder and thc occurenc*

अध्याय ५०

श्लोक 7

तथातिव्ययशीलैश् च परिवादरतैः शठैः बुधो मैत्रीं न कुर्वीत नैकः पन्थानम् आश्रयेत्

tathātivyayaśīlaiś ca parivādarataiḥ śaṭhaiḥ budho maitrīṃ na kurvīta naikaḥ panthānam āśrayet

हिन्दी अर्थ

रजोगुणकी प्रवृत्तिके कारण जो कर्मोका करणरूप है, है जनार्दन! आपके

English

o( ecílpses. The aUainment of heaven is a trifling thing to liim who allays the anger of the angry, who is friend to all and freed. from malice, and who removes the fear of the pious. A man should use an umbrella to protect him against the sun and rain ; he should carry a rod vvhen he goes by liight or through a forest arid he should use shoes if he wishes to save his body from bcing hurt. As he proceeds he should not look up nor about him. nor afar off but kecp his eyes upon the ground to the extent of a couple of yards.

अध्याय ५०

श्लोक 8

नावगाहेज् जलौघस्य वेगम् अग्रे नरेश्वर प्रदीप्तं वेश्म न विशेन् नारोहेच् छिखरं तरोः

nāvagāhej jalaughasya vegam agre nareśvara pradīptaṃ veśma na viśen nārohec chikharaṃ taroḥ

हिन्दी अर्थ

उन्मार्गगामी है आपके उस पशुरूपको नमस्कार है

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 9

न कुर्याद् दन्तसंघर्षं न कुष्णीयाच् च नासिकाम् नासंवृतमुखो जृम्भेच् श्वासकासौ च वर्जयेत्

na kuryād dantasaṃgharṣaṃ na kuṣṇīyāc ca nāsikām nāsaṃvṛtamukho jṛmbhec śvāsakāsau ca varjayet

हिन्दी अर्थ

जो जगत्की स्थितिका साधन और यज्ञका अंगभूत है छ: भेदोंसे युक्त हैं उन मुख्य (उद्धिद)-रूप आपको

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 10

नोच्चैर् हसेत् सशब्दं च न मुञ्चेत् पवनं बुधः नखान् न खादयेच् छिन्द्यान् न तृणं न महीं लिखेत्

noccair haset saśabdaṃ ca na muñcet pavanaṃ budhaḥ nakhān na khādayec chindyān na tṛṇaṃ na mahīṃ likhet

हिन्दी अर्थ

तिर्यकू, मनुष्य तथा देवता आदि प्राणी, आकाशादि पंचभूत और शब्दादि उनके गुण-- ये सब, सबके आदिभूत आपहीके रूप हैं; अतः आप सर्वात्माको नमस्कार है

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 11

न श्मश्रु भक्षयेल् लोष्टं न मृद् नीयाद् विचक्षणः ज्योतींष्य् अमेध्यः शस्तानि नाभिवीक्षेत च प्रभो

na śmaśru bhakṣayel loṣṭaṃ na mṛd nīyād vicakṣaṇaḥ jyotīṃṣy amedhyaḥ śastāni nābhivīkṣeta ca prabho

हिन्दी अर्थ

सम्पूर्ण जगतूसे जो परे है, सबका आदि कारण है तथा जिसके समान कोई अन्य रूप नहीं है, आपके उस प्रकृति आदि कारणोंके भी कारण रूपको नमस्कार

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 12

नग्नां परस्त्रियं चैव सूर्यं चास्तमनोदये न हुंकुर्याच् छवं चैव शवगन्धो हि सोमजः

nagnāṃ parastriyaṃ caiva sūryaṃ cāstamanodaye na huṃkuryāc chavaṃ caiva śavagandho hi somajaḥ

हिन्दी अर्थ

हे भगवन्! जो शुक्लादि रूपसे, दीर्घता आदि परिमाणसे तथा घनता आदि गुणोंसे रहित है, इस प्रकार जो समस्त विशेषणोंका अविषय है, तथा स्वरूपको हम नमस्कार करते हैं

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 13

चतुष्पथं चैत्यतरुं श्मशानोपवनानि च दुष्टस्त्रीसंनिकर्षं च वर्जयेन् निशि सर्वदा

catuṣpathaṃ caityataruṃ śmaśānopavanāni ca duṣṭastrīsaṃnikarṣaṃ ca varjayen niśi sarvadā

हिन्दी अर्थ

वर्तमान है, अजन्मा और अविनाशी है तथा जिससे हम नमस्कार करते हें

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 14

पूज्यदेवद्विजज्योतिश्छायां नातिक्रमेद् बुधः नैकः शून्याटवीं गच्छेन् न च शून्यगृहे वसेत्

pūjyadevadvijajyotiśchāyāṃ nātikramed budhaḥ naikaḥ śūnyāṭavīṃ gacchen na ca śūnyagṛhe vaset

हिन्दी अर्थ

जिनका आत्मा है ऐसे जिस सनातन और अजन्मा भगवान्का यह सकल प्रपंच रूप है, उस सबके बीजभूत, अविनाशी और निर्मल प्रभु वासुदेवको हम

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 15

केशास्थिकण्टकामेध्यबलिभस्मतुषांस् तथा स्नानार्द्रधरणीं चैव दूरतः परिवर्जयेत्

keśāsthikaṇṭakāmedhyabalibhasmatuṣāṃs tathā snānārdradharaṇīṃ caiva dūrataḥ parivarjayet

हिन्दी अर्थ

हो जानेपर देवताओंने परमात्मा श्रीहरिको हाथमें शंख, चक्र और गदा लिये तथा गरुडपर आरूढ़ हुए अपने

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 16

नानार्यान् आश्रयेत् कांश्चिन् न जिह्मं रोचयेद् बुधः उपसर्पेत न व्यालांश् चिरं तिष्ठेन् न चोत्थितः

nānāryān āśrayet kāṃścin na jihmaṃ rocayed budhaḥ upasarpeta na vyālāṃś ciraṃ tiṣṭhen na cotthitaḥ

हिन्दी अर्थ

गच्छननद्योपकाराय भवतां भविता सुरा:॥ ४४ उन्हें देखकर समस्त देवताओंने प्रणाम करनेके अनन्तर उनसे कहा--“'हे नाथ! प्रसन्‍न होइये और हम शरणागतोंकी हैत्योंसे रक्षा कीजिये

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 17

अतीव जागरस्वप्ने तद्वत् स्थानासने बुधः न सेवेत तथा शय्यां व्यायामं च नरेश्वर

atīva jāgarasvapne tadvat sthānāsane budhaḥ na seveta tathā śayyāṃ vyāyāmaṃ ca nareśvara

हिन्दी अर्थ

भी उल्लंघन कर हमारे और त्रिलोकीके यज्ञभागोंका

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 18

दंष्ट्रिणः शृङ्गिणश् चैव प्राज्ञो दूरेण वर्जयेत् अवश्यायं च राजेन्द्र पुरो वातातपौ तथा

daṃṣṭriṇaḥ śṛṅgiṇaś caiva prājño dūreṇa varjayet avaśyāyaṃ ca rājendra puro vātātapau tathā

हिन्दी अर्थ

सर्वभूत आपहीके अंशज हैं तथापि अविद्यावश हम जगतूको परस्पर भिन्न-भिन्न देखते हैं

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 19

न स्नायान् न स्वपेन् नग्नो न चैवोपस्पृशेद् बुधः मुक्तकच्छश् च नाचामेद् देवाद्यर्चां च वर्जयेत्

na snāyān na svapen nagno na caivopaspṛśed budhaḥ muktakacchaś ca nācāmed devādyarcāṃ ca varjayet

हिन्दी अर्थ

और तपोनिष्ठ हैं, अत: वे हमसे नहीं मारे जा

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 20

होमदेवार्चनाद्यासु क्रियास्व् आचमने तथा नैकवस्त्रः प्रवर्तेत द्विजवाचनके जपे

homadevārcanādyāsu kriyāsv ācamane tathā naikavastraḥ pravarteta dvijavācanake jape

हिन्दी अर्थ

अत: है सर्वात्मन्! जिससे हम उन असुरोंका वध करनेमें समर्थ हों ऐसा कोई उपाय

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 21

नासमञ्जसशीलैस् तु सहासीत कदाचन सद्वृत्तसंनिकर्षो हि क्षणार्धम् अपि शस्यते

nāsamañjasaśīlais tu sahāsīta kadācana sadvṛttasaṃnikarṣo hi kṣaṇārdham api śasyate

हिन्दी अर्थ

श्रीपराशरजी बोले--उनके ऐसा कहनेपर भगवान् विष्णुने अपने शरीरसे मायामोहको उत्पन्न किया और उसे देवताओंको देकर कहा--

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 22

विरोधं नोत्तमैर् गच्छेन् नाधमैश् च सदा बुधः विवाहश् च विवादश् च तुल्यशीलैर् नृपेष्यते

virodhaṃ nottamair gacchen nādhamaiś ca sadā budhaḥ vivāhaś ca vivādaś ca tulyaśīlair nṛpeṣyate

हिन्दी अर्थ

मायामोह उन सम्पूर्ण हैत्यगणको मोहित कर देगा, तब वे वेदमार्गका उल्लंघन करनेसे तुमलोगोंसे मारे

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 23

नारभेत कलिं प्राज्ञः शुष्कवैरं च वर्जयेत् अप्य् अल्पहानिः सोढव्या वैरेणार्थागमं त्यजेत्

nārabheta kaliṃ prājñaḥ śuṣkavairaṃ ca varjayet apy alpahāniḥ soḍhavyā vaireṇārthāgamaṃ tyajet

हिन्दी अर्थ

हे देवगण! जो कोई देवता अथवा रक्षामें तत्पर मेरे वध्य होते हैं

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 24

स्नातो नाङ्गानि निर्मार्जेत् स्नानशाट्या न पाणिना न च निर्धूनयेत् केशान् नाचामेच् चैव चोत्थितः

snāto nāṅgāni nirmārjet snānaśāṭyā na pāṇinā na ca nirdhūnayet keśān nācāmec caiva cotthitaḥ

हिन्दी अर्थ

अब तुम जाओ, डरो मत। यह मायामोह आगेसे जाकर तुम्हारा उपकार करेगा”!

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 25

पादेन नाक्रमेत् पादं न पूज्याभिमुखं नयेत् वीरासनं गुरोर् अग्रे भजेत विनयान्वितः

pādena nākramet pādaṃ na pūjyābhimukhaṃ nayet vīrāsanaṃ guror agre bhajeta vinayānvitaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--भगवान्की ऐसी आज्ञा होनेपर देवगण उन्हें प्रणाम कर जहाँसे आये थे वहाँ चले गये, तथा उनके साथ मायामोह भी जहाँ असुरगण

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 26

अपसव्यं न गच्छेच् च देवागारचतुष्पथान् माङ्गल्यपूज्यांश् च ततो विपरीतान् न दक्षिणम्

apasavyaṃ na gacchec ca devāgāracatuṣpathān māṅgalyapūjyāṃś ca tato viparītān na dakṣiṇam

हिन्दी अर्थ

मायामोह और असुरोंका संवाद तथा राजा शतधनुकी कथा श्रीपराशरजी बोले--हे मैत्रेय ! तदनन्तर मायामोहने देवताओंके साथ जाकर देखा कि असुरगण नर्मदाके तटपर तपस्यामें लगे हुए हैं

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 27

सोमाग्न्यर्काम्बुवायूनां पूज्यानां च न संमुखम् कुर्यात् ष्ठीवनविण्मूत्रसमुत्सर्गं च पण्डितः

somāgnyarkāmbuvāyūnāṃ pūjyānāṃ ca na saṃmukham kuryāt ṣṭhīvanaviṇmūtrasamutsargaṃ ca paṇḍitaḥ

हिन्दी अर्थ

दिगम्बर और मुण्डितकेश मायामोहने असुरोंसे अति मधुर वाणीमें इस प्रकार कहा

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 28

तिष्ठन् न मूत्रयेत् तद्वत् पन्थानं नावमूत्रयेत् श्लेष्मविण्मूत्ररक्तानि सर्वदैव न लङ्घयेत्

tiṣṭhan na mūtrayet tadvat panthānaṃ nāvamūtrayet śleṣmaviṇmūtraraktāni sarvadaiva na laṅghayet

हिन्दी अर्थ

मायामोहेन ते हैत्या बेदमार्गादपाकृता:॥ ८ इत्यनेकान्तवादं॑ च मायामोहेन नेकधा। अर्हतैत॑ महाधर्म मायामोहेन ते यतः। तदलं पशुघातादिदुष्टधर्मर्निबोधत ॥ १७

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 29

श्लेष्मसिंहानकोत्सर्गो नान्नकाले प्रशस्यते बलिमङ्गलजप्यादौ न होमे न महाजने

śleṣmasiṃhānakotsargo nānnakāle praśasyate balimaṅgalajapyādau na home na mahājane

हिन्दी अर्थ

फलकी कामनासे तपस्या आरम्भ की है। इस विषयमें तुमको हमसे क्‍या कहना है ?

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 30

योषितो नावमन्येत न चासां विश्वसेद् बुधः न चैवेर्ष्युर् भवेत् तासु नाधिकुर्यात् कदाचन

yoṣito nāvamanyeta na cāsāṃ viśvased budhaḥ na caiverṣyur bhavet tāsu nādhikuryāt kadācana

हिन्दी अर्थ

मायामोह बोला---यदि आपलोगोंको मुक्तिकी इच्छा हैं तो जैसा मैं कहता हूँ वैसा करो। आपलोग मुक्तिके खुले द्वाररूप इस धर्मका आदर कीजिये

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 31

मङ्गल्यपुष्परत्नाज्यपूज्यान् अनभिवाद्य च न निष्क्रमेद् गृहात् प्राज्ञः सदाचारपरो नृप

maṅgalyapuṣparatnājyapūjyān anabhivādya ca na niṣkramed gṛhāt prājñaḥ sadācāraparo nṛpa

हिन्दी अर्थ

जिसकी कामना करेंगे प्राप्त कर लेंगे। आप सब लोग महाबलवान् हैं, अत: इस धर्मका आदर कीजिये॥ ६-७ ॥ श्रीपराशरजी बोले--इस प्रकार नाना प्रकारकी वैदिक मार्गसे भ्रष्ट कर दिया

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 32

चतुष्पथान् नमस् कुर्यात् काले होमपरो भवेत् दीनान् अभ्युद्धरेत् साधून् उपासीत बहुश्रुतान्

catuṣpathān namas kuryāt kāle homaparo bhavet dīnān abhyuddharet sādhūn upāsīta bahuśrutān

हिन्दी अर्थ

यह मुक्तिकारक है और इससे मुक्ति नहीं होती, यह वादोंको दिखलाकर मायामोहने उन दत्योंको स्वधर्मसे च्युत कर दिया॥ ९--१२॥ मायामोहने हैत्योंसे कहा था आदर कीजिये। अत: उस धर्मका अवलम्बन करनेसे

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 33

देवर्षिपूजकः सम्यक् पितृपिण्डोदकप्रदः सत्कर्ता चातिथीनां यः स लोकान् उत्तमान् व्रजेत् एकाग्रचित्तस्य दृढव्रतस्य सर्वेन्द्रियप्रीतिनिवर्तकस्य अध्यात्मयोगे यतमानसस्य मोक्षो ध्रुवं नित्यम् अहिंसकस्य

devarṣipūjakaḥ samyak pitṛpiṇḍodakapradaḥ satkartā cātithīnāṃ yaḥ sa lokān uttamān vrajet ekāgracittasya dṛḍhavratasya sarvendriyaprītinivartakasya adhyātmayoge yatamānasasya mokṣo dhruvaṃ nityam ahiṃsakasya

हिन्दी अर्थ

मायामोहने असुरगणको त्रयीधर्मसे विमुख कर दिया भी इसी धर्ममें प्रवृत्त किया

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 34

हितं मितं प्रियं काले वश्यात्मा यो ऽभिभाषते स याति लोकान् आह्लादहेतुभूतान् नृपाक्षयान्

hitaṃ mitaṃ priyaṃ kāle vaśyātmā yo 'bhibhāṣate sa yāti lokān āhlādahetubhūtān nṛpākṣayān

हिन्दी अर्थ

उन्होंने दूसरे हैत्योंको, दूसरोंने तीसरोंको, तीसरोंने चौथोंको तथा उन्होंने औरोंको

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 35

धीमान् ह्रीमान् क्षमायुक्त आस्तिको विनयान्वितः विद्याभिजनवृद्धानां याति लोकान् अनुत्तमान्

dhīmān hrīmān kṣamāyukta āstiko vinayānvitaḥ vidyābhijanavṛddhānāṃ yāti lokān anuttamān

हिन्दी अर्थ

अन्यान्य असुरोंके पास जा उनसे मृदु, अल्प और मधुर

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 36

अकालगर्जितादौ तु पर्वस्व् आशौचकादिषु अनध्यायं बुधः कुर्याद् उपरागादिके तथा

akālagarjitādau tu parvasv āśaucakādiṣu anadhyāyaṃ budhaḥ kuryād uparāgādike tathā

हिन्दी अर्थ

नानाप्रकारवचनं स तेषां युक्तियोजितम्। स्वल्पेनेव हि कालेन मायामोहेन तेउसुरा: । केचिद्विनिन्दां वेदानां देवानामपरे द्विज। यह सम्पूर्ण जगतू विज्ञानमय है--ऐसा जानो। मेरे

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 37

शमं नयति यः क्रुद्धान् सर्वबन्धुर् अमत्सरी भीताश्वासनकृत् साधुः स्वर्गस् तस्याल्पकं फलम्

śamaṃ nayati yaḥ kruddhān sarvabandhur amatsarī bhītāśvāsanakṛt sādhuḥ svargas tasyālpakaṃ phalam

हिन्दी अर्थ

हे द्विज! मोहकारी मायामोहने और भी

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 38

वर्षातपादिके छत्री दण्डी रात्र्यटवीषु च शरीरत्राणकामो वै सोपानत्कः सदा व्रजेत्

varṣātapādike chatrī daṇḍī rātryaṭavīṣu ca śarīratrāṇakāmo vai sopānatkaḥ sadā vrajet

हिन्दी अर्थ

इस प्रकार थोड़े ही समयमें मायामोहके द्वारा मोहित होकर असुरगणने वैदिक धर्मकी बातचीत करना भी छोड़ दिया

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 39

नोर्ध्वं न तिर्यग् दूरं वा निरीक्षन् पर्यटेद् बुधः युगमात्रं महीपृष्ठं नरो गच्छेद् विलोकयन्

nordhvaṃ na tiryag dūraṃ vā nirīkṣan paryaṭed budhaḥ yugamātraṃ mahīpṛṣṭhaṃ naro gacched vilokayan

हिन्दी अर्थ

हे द्विज! उनमेंसे कोई वेदोंकी, कोई देवताओंकी,

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 40

दोषहेतून् अशेषांश् च वश्यात्मा यो निरस्यति तस्य धर्मार्थकामानां हानिर् नाल्पापि जायते सदाचाररतः प्राज्ञो विद्याविनयशिक्षितः

doṣahetūn aśeṣāṃś ca vaśyātmā yo nirasyati tasya dharmārthakāmānāṃ hānir nālpāpi jāyate sadācārarataḥ prājño vidyāvinayaśikṣitaḥ

हिन्दी अर्थ

वे कहने लगे-- “'हिंसासे भी धर्म होता है--यह बात किसी प्रकार युक्तिसंगत नहीं है। अग्निमें हवि जलानेसे फल होगा--यह भी बच्चोंकी-

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 41

पापे ऽप्य् अपापः पुरुषे ऽप्य् अभिधत्ते प्रियाणि यः मैत्रीद्रवान्तःकरणस् तस्य मुक्तिः करे स्थिता

pāpe 'py apāpaḥ puruṣe 'py abhidhatte priyāṇi yaḥ maitrīdravāntaḥkaraṇas tasya muktiḥ kare sthitā

हिन्दी अर्थ

अनेको यज्ञोंके द्वारा देवत्व लाभ करके यदि इन्द्रको शमी आदि काष्ठका ही भोजन करना पड़ता है तो इससे तो पत्ते खानेवाला पशु ही अच्छा

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 42

ये कामक्रोधलोभानां वीतरागा न गोचरे सदाचारस्थितास् तेषाम् अनुभावैर् धृता मही

ye kāmakrodhalobhānāṃ vītarāgā na gocare sadācārasthitās teṣām anubhāvair dhṛtā mahī

हिन्दी अर्थ

होती है तो यजमान अपने पिताको ही क्‍यों नहीं मार

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 43

तस्मात् सत्यं वदेत् प्राज्ञो यत् परप्रीतिकारणम् सत्यं यत् परदुःखाय तत्र मौनपरो भवेत्

tasmāt satyaṃ vadet prājño yat paraprītikāraṇam satyaṃ yat paraduḥkhāya tatra maunaparo bhavet

हिन्दी अर्थ

यदि किसी अन्य पुरुषके भोजन करनेसे भी किसी पुरुषकी तृप्ति हो सकती है तो विदेशकी

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 44

प्रियम् उक्तं हितं नैतद् इति मत्वा न तद् वदेत् श्रेयस् तत्र हितं वाक्यं यद्य् अप्य् अत्यन्तम् अप्रियम्

priyam uktaṃ hitaṃ naitad iti matvā na tad vadet śreyas tatra hitaṃ vākyaṃ yady apy atyantam apriyam

हिन्दी अर्थ

अत: यह समझकर कि “यह ( श्राद्धादि उपेक्षा करनी चाहिये और अपने श्रेय:साधनके लिये जो कुछ मैंने कहा है उसमें रुचि करनी चाहिये

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

अध्याय ५०

श्लोक 45

प्राणिनाम् उपकाराय यद् एवेह परत्र च कर्मणा मनसा वाचा तद् एव मतिमान् भजेत्

prāṇinām upakārāya yad eveha paratra ca karmaṇā manasā vācā tad eva matimān bhajet

हिन्दी अर्थ

है असुरगण! श्रुति आदि आप्तवाक्य कुछ आकाशसे नहीं गिरा करते। हम, तुम और अन्य सबको भी युक्तियुक्त वाक्योंको ग्रहण कर लेना चाहिये'

English

He, *vvho, having controlled himsclf, puts a stop to liie sousees of all these imperfectious, meets vvith no obstacle in tlie acquisition of piety, wealth and desire. Kinal einan- cipation is in his grasp, who is sinless towards thcm vvho cominit mischief by him, who speaks amicably to them who use harsh vvords and whosc soul mells with the benevolence. The earth is upheld by the truthfulness of those who have controlled their passions, and who, always following pious obscrvances, are not sullied by desire, covctousncss and anger. A man should thcrefore speak truth when it is agreeable and hc should be silent whcn that truth would give pain. He should avoid agrecable words when they are detrimental and unrcasonable, for it is always better lo speak those disagreeable words vvhich would produce salutary eífect, altliough it would give offcnce. A prudent man slionhl always cultivate that, in act, thought and specch, vvhich coii- duccs to thc well-being of all living creatares both in this ♦vorld and thc next."

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 50
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.