ऋग्यजुःसामसंज्ञेयं त्रयी वर्णावृतिर् द्विज एताम् उज्झति यो मोहात् स नग्नः पातकी स्मृतः॥ ५ ॥
ṛgyajuḥsāmasaṃjñeyaṃ trayī varṇāvṛtir dvija etām ujjhati yo mohāt sa nagnaḥ pātakī smṛtaḥ
हिन्दी अर्थ
अति दीर्घ, अति लघु अथवा कठिन अक्षरॉसे युक्त नाम न रखे। जो सुखपूर्वक उच्चारण किया जा सके और जिसके पीछेके वर्ण लघु हों ऐसे नामका व्यवहार करे तदनन्तर उपनयन-संस्कार हो जानेपर गुरुगृहमें रहकर विधिपूर्वक विद्याध्ययन करे विद्याध्ययन कर चुकनेपर गुरुको दक्षिणा देकर यदि
English
There took place in thc days of yore a battle hetween the gods and demons for the period of a divine year in which.the gods were defeated by the demons under the command oí HrSda. The celestials, who were defeated, fled away to the northern shore of the milky occan, where being engaged in devout practices, they thus prayed to Visluiu— " May the glorious Vishnu, who is without beginning, the lord of all beings, be propitiated with the words that we are going to address to him. Who can sing the glories'of that great God from wliom have originated all beings and in whom thcy cease ^O exist ? Thoug thy true gre.itness is not wiihin the reacB of words still we have been engagcd in glorifying thee being discom- fitted by our encmies. Tliou art carth, water, fire, air, etlier, mind, Prakriti and Purusha. thou at one with all souls, thy form, visible or unvisible, pervades all from Bralima to a stock diversified by time and place. Salutation to thee, who art Brahmá originated from thc lotus springing from thy navel for the purpose of creation. Salutation to thee who att Indra, the sun, Rudra, the Vasus, fire, the winds and even also ourselves. Salutation to thee, Gavinda, who art at one with all demons, who are the creature of arro- gance and want of discrimination uncontrolled by patience and self-control. Salutation to thee who art at one with the Yakshas, whose miuds bave no idea of perfect knowledge attd who are accordingly of unmitigated prowess and whosí nature is charmed with sounds. Salutation to thee, fore- most of Purushas, who are at one with all night-rangers, originated frcin the quality of darkness, fierce, fraudulent and cruel. Salutation to thee, Janarddann, who art that virtue that gives rewards for the virtuous actions of those who live in heaven. Salutation to thee who art at one with thí saints of accomplished piety, who are always contented . and who traverse unobstructed all permeable elements. Salu- tation to thee who art at one with the serpents, dooble- tongued, jmpulsive, cruel, not satisfied with enjoyment and :