Vishnu Purana· Viṣṇu Purāṇa
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Book 4 - Adhyaya 1

73 श्लोकWhatsApp

पूर्ण अध्याय पाठ73 श्लोक

श्लोक पर जाएं:

अध्याय ५७

श्लोक 1

[[इति श्रीविष्णुपुराणे तृतीयांशे ऽष्टादशो ऽध्यायः ]] भगवन् यन् नरैः कार्यं साधुकर्मण्य् अवस्थितैः तन् मह्यं गुरुणाख्यातं नित्यनैमित्तिकात्मकम्

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe 'ṣṭādaśo 'dhyāyaḥ ]] bhagavan yan naraiḥ kāryaṃ sādhukarmaṇy avasthitaiḥ tan mahyaṃ guruṇākhyātaṃ nityanaimittikātmakam

हिन्दी अर्थ

रहनेवाले पुरुषोंकी जो करने चाहिये उन सम्पूर्ण

English

Iaitreya said : — venerable sir, you have described to me the permanent and occasional observances to be ob-* served by those pious individuals who are diligent in their devotions. You have also described to rae the duties whicH appertain to several castes and several orders oí men. I wish you to relate to me now the dynasties of the kings who have ruled over the earth.

अध्याय ५७

श्लोक 2

वर्णधर्मास् तथाख्याता धर्मा ये चाश्रमेषु वै श्रोतुम् इच्छाम्य् अहं वंशांस् तांस् त्वं प्रब्रूहि मे गुरो

varṇadharmās tathākhyātā dharmā ye cāśrameṣu vai śrotum icchāmy ahaṃ vaṃśāṃs tāṃs tvaṃ prabrūhi me guro

हिन्दी अर्थ

भी कर दी। अब मुझे राजवंशोंका विवरण सुननेकी इच्छा है, अत: उनका वर्णन कीजिये

English

PARSARA said:— Hear Maitreya, I shall describe td you the faniily of Manu beginning with Brahma and com- prising a number of pious, high-minded and heroic princes. It is said, that never does his family become extinct, who daily calls to his mind the family of Manu springing from Brahma. Hear, therefore, Maitreya, an account of the origim of his family, hearing which all sins shall be removed.

अध्याय ५७

श्लोक 3

मैत्रेय श्रूयताम् अयम् अनेकयज्विवीरशूरभूपालालंकृतो ब्रह्मादिर् मानवो वंशः

maitreya śrūyatām ayam anekayajvivīraśūrabhūpālālaṃkṛto brahmādir mānavo vaṃśaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--हे मैत्रेय! अब तुम अनेकों यज्ञकर्ता, शूरवीर और धेर्यशाली भूपालोंसे सुशोभित

English

From the mundane egg originated Brahma, who was Hiranyagarbha, the form of that supreme BrahmS which consists of Vishnu as identical with Rig, Yajur and Sama Vedas— the flrst, uncreated cause of all worlds. From the r 'ght thurab of Brahma origmated the Patriarch Daksha whose daughter was Aditi, who was the mother of the sun. rrom the sun sprang Manu whose sons Were Ikshawaku, "óga, Dwrishta, Saryati, Narishyanta, Pransu, Nabhaga, ^edishta Karusha, and Prishadhra. Being desirous of having °%>ring formerly. Manu celebrated a saerifice in honour oí

अध्याय ५७

श्लोक 4

तथा चोक्तम् ।ब्रह्माद्यं यो मनोर् वंशम् अहन्य् अहनि संस्मरेत् तस्य वंशसमुच्छेदो न कदाचिद् भविष्यति

tathā coktam | brahmādyaṃ yo manor vaṃśam ahany ahani saṃsmaret tasya vaṃśasamucchedo na kadācid bhaviṣyati

हिन्दी अर्थ

करनेके लिये इस वंश-परम्पराकी कथाका क्रमश:

English

Mitra and Varuna; but the ceremony being unsuccessful on account of some irregnlarity from the presiding priest a daughter Ila was born. But by the mercy of the two deities however, her sex was changed and she became a man under the name of Sudyumna. And he again became a woman under an imprecation (from Siva) near the hermitage of Buddha, the son of the moon.

अध्याय ५७

श्लोक 5

तद् अस्य वंशस्यानुपूर्वीम् अशेषपापप्रक्षालनाय मैत्रेय तां शृणु

tad asya vaṃśasyānupūrvīm aśeṣapāpaprakṣālanāya maitreya tāṃ śṛṇu

हिन्दी अर्थ

उसका विवरण इस प्रकार है--सकल संसारके आदिकारण भगवान् विष्णु हैं। वे अनादि तथा ऋकु-

English

One day while she was walking near the hermitageof Buddha, he became attached to her and begot on her a son named Pururavas. After his birth, the noble Rishis^desiring to restore Sudyumna to his sex, prayed to the glorious Vijhnii who is the essence of the four Vedas, of mind, of every thing and of nothing and who is the sacrificed male. By his mercy I lá once more became Sudyumna, in which character he bad three sons, Utkala, Gaya and Vinata.

अध्याय ५७

श्लोक 6

तद् यथा सकलजगताम् अनादिर् आदिभूत-ऋग्यजुःसामादिमयो भगवद्विष्णुमयस्य ब्रह्मणो मूर्तं रूपं हिरण्यगर्भो ब्रह्माण्डतो भगवान् ब्रह्मा प्राग् बभूव

tad yathā sakalajagatām anādir ādibhūta-ṛgyajuḥsāmādimayo bhagavadviṣṇumayasya brahmaṇo mūrtaṃ rūpaṃ hiraṇyagarbho brahmāṇḍato bhagavān brahmā prāg babhūva

हिन्दी अर्थ

हुए, दक्षसे अदिति हुई तथा अदितिसे विवस्वान् और विवस्वानूसे मनुका जन्म हुआ

English

On account of his having been formerly born a female he did not receive any portion of his paternal kingdom. His father bowever at the request of Vasistha conferred upon him the city of Pratishta, and he gave it to Pururavas.

अध्याय ५७

श्लोक 7

ब्रह्मणश् च दक्षिणाङ्गुष्ठजन्मा दक्षः प्रजापतिर् दक्षस्यादितिर् अदितेर् विवस्वान् विवस्वतो मनुः

brahmaṇaś ca dakṣiṇāṅguṣṭhajanmā dakṣaḥ prajāpatir dakṣasyāditir aditer vivasvān vivasvato manuḥ

हिन्दी अर्थ

मनुके इक्ष्वाकु, नृग, पृषध्र नामक दस पुत्र हुए

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ५७

श्लोक 8

मनोर् इक्ष्वाकुनृगधृष्टशर्यातिनरिष्यन्तप्रांशुनाभागनेदिष्टकरूषपृषध्राख्या दश पुत्रा बभूवुः

manor ikṣvākunṛgadhṛṣṭaśaryātinariṣyantaprāṃśunābhāganediṣṭakarūṣapṛṣadhrākhyā daśa putrā babhūvuḥ

हिन्दी अर्थ

मनुने पुत्रकी इच्छासे मित्रावरुण नामक दो देवताओंके यज्ञका अनुष्ठान किया

English

ing liberal présents. In his sacrificc the winds were the guards and the other celestials were the courtiers. Marutta was a lord paramount ; he had a son named Narisbyanta ; his son was Dama ; his son was Rayavarddana ; his soi» was Suddhriti ; his son was Nara, ; his son was Kevala ; his son was Banduhmat ; his son was Vegavat ; his son was Budha ; his son was Trinavindu, who had a daughter under name of Ilavita. Being enermoured of Trinavindhu, the nymph Alambusha bore him a son named Visala by whom the city Vaisali was founded.

अध्याय ५७

श्लोक 9

इष्टिं च मित्रावरुणयोर् मनुः पुत्रकामश् चकार

iṣṭiṃ ca mitrāvaruṇayor manuḥ putrakāmaś cakāra

हिन्दी अर्थ

किन्तु होताके विपरीत संकल्पसे यज्ञमें विपर्यय हो जानेसे उनके “इला” नामकी

English

V,inata had a son whose name was Hemchandra; hís son was Suchandra ; his son was Dhumraswa; his son waa Srinjaya ; his son was Sahadeva ; his son was Krisaswa ; hi9 son was Somadatta, who performed ten times the sacrifice of a horse ; his son was Janemajaya, whose son was Sunati. These kings are known as Vaisálas, of them it is said— " By> the mercy of Trinavindhu all the kings of Vaisali were Iong« Iived, magnanimous and just and brave."

अध्याय ५७

श्लोक 10

तत्रापहुते होतुर् अपचाराद् इला नाम कन्या बभूव

tatrāpahute hotur apacārād ilā nāma kanyā babhūva

हिन्दी अर्थ

हे मैत्रेय! मित्रावरुणकी कृपासे वह इला ही मनुका 'सुद्युम्न” नामक पुत्र हुई

English

Saryati had a daughter named Sukanyá. Chyavana marrífd her. He had a pious son named Anartta, who had a son called Revata who govemed the country called after the name of his father Anartta and lived at the capital called Kusarsthali. The son of this king was Raivata or Kakudmin, tlie eldest of a hundred brethern. He had a daughter named Revati. He repaired with her to the region of Brahma to consult with the god springing from lotus upon whom to confer her. When he reached there the Gandharhas, Haha »nd Huha, were singing before Brahmá and Raviata waited were till they had finished. And the ages passed away during the performence seemed to him as a moment. When they had nnished ninging Raivata laid himself low before Brahma and Mked him about a fitbridegroom. Brahmasaid — "Whomshould you wish for a son-in-law ?" And bowing again Raivata men- "Oned to him various persons whom he Hked. Noddinghis head * n d smiling graciously Brahma said to him— " Of those whon»

अध्याय ५७

श्लोक 11

सैव च मित्रावरुणयोः प्रसादात् सुद्युम्नो नाम मनोः पुत्रो मैत्रेयासीत्

saiva ca mitrāvaruṇayoḥ prasādāt sudyumno nāma manoḥ putro maitreyāsīt

हिन्दी अर्थ

अतिविभूतेरतिबलपराक्रम: करन्धमः

English

you have mentioned there is no trace of their family on earth, Many ages have passed away whilst you were listening to the songs of Gandharbas. Now the twenty-eighth great age of the present Manu is well-nigh goné. Kali ís fast approach- ing. You alone give away this jewel of a daughter to some bodyj all thy friends ministers, servants, 'wife, kinsmen, armies, wealth have along since been taken away by the hand of Time."

अध्याय ५७

श्लोक 12

पुनश् चेश्वरकोपात् स्त्री सती सोमसूनोर् बुधस्याश्रमसमीपे बभ्राम

punaś ceśvarakopāt strī satī somasūnor budhasyāśramasamīpe babhrāma

हिन्दी अर्थ

बुधने अनुरक्त होकर उस स्त्रीसे पुरूरवा नामक

English

< That king, being terrified again, said, bowing, to Brahmí "0 lord, such being the circumstance, upon whom slydl I confer tlíis daughter?" Thereupon nodding, the preceptor o| the seven worlds— the god, whose throne is lotus, said to the king, standing humbly before— " The being, whose beginning, middle or end we donot know, who exists ín all, who is the creator, whose real and infinite nature and essence we do oot know is (Vishnu). His power cannot be measured by time, consisting of moments and hours and years ; he has no birtb or death — all objects are his form— he is eternal— he has no form or name. By the mercy of that imperishable being I am the agent of creation — Rudra is the agent of destructiot and Vishnu is the agent of preservation. He, assuming my forro <reates the universe ; in his own essence he provides for its duration ; in the form of Rudra he devours all things ; anJ with tbe body of Ananta he upholds them. In the person of Indra and other celestials he protects mankind and as ihe sun and moon he dispells darkness. Assuming tbe nature of fire he bestows warmtb and maturity, and in that of earth he nourishes all beings. In the shape of air he give activity, in the shape of water he gives satisfacfion and in the sbape oí íky he provides space for all objects. He, beíng creator, treates himself ; he, being preserver, preserves himself ; h e i fceing destroyer, destroys his own universal form. He is ímperi' shable ; there is nothing distinct from him. In him isthe worW; ke is tbe world } and he, the primeval self-born, is again pr** ■KiA b the world. king, the glorious Vishnu has incarnated

अध्याय ५७

श्लोक 13

सानुरागश् च तस्यां बुधः पुरूरवसम् आत्मजम् उत्पादयाम् आस

sānurāgaś ca tasyāṃ budhaḥ purūravasam ātmajam utpādayām āsa

हिन्दी अर्थ

पुरूरवाके जन्मके अनन्तर यज्ञपुरुषका यथावत् यजन किया। तब उनकी कृपासे

English

Bportion of himself on earth. king, your picturesque city Kusasthali, like the city of Indra, is now called Dwarká. There reigns a portion of Kesava in the person of Beladeva, Oking, confer this daughter of thine upon him, who appear9 under the guise of a man. He is an excellent bridegroom for this gem of a daughter and she is a fit bride."

अध्याय ५७

श्लोक 14

जाते च तस्मिन्न् अमिततेजोभिः परमर्षिभिर् ऋङ्मयो यजुर्मयः साममयो ऽथर्वमयः सर्वमयो मनोमयो ज्ञानमयो न किंचिन्मयो भगवान् यज्ञपुरुषस्वरूपी सुद्युम्नस्य पुंस्त्वम् अभिलषद्भिर् यथावद् इष्टस् तत्प्रसादाच् चासाव् इला पुनर् अपि सुद्युम्नो ऽभवत्

jāte ca tasminn amitatejobhiḥ paramarṣibhir ṛṅmayo yajurmayaḥ sāmamayo 'tharvamayaḥ sarvamayo manomayo jñānamayo na kiṃcinmayo bhagavān yajñapuruṣasvarūpī sudyumnasya puṃstvam abhilaṣadbhir yathāvad iṣṭas tatprasādāc cāsāv ilā punar api sudyumno 'bhavat

हिन्दी अर्थ

के भी उत्कल, गय और विनत नामक तीन पुत्र

English

PARASARA said :— Being thus advised by the deity spring- ing from lotus, the king returned to earth and beheld mankind, greatly reduced in size and vigour and weakened in intellect, Therenpon that king, having incomparable wisdom, repairing to his owir city Kusathali which he saw greatly changed, gave his daughter to Baladeva whose breast was as fair and radiant as crystal. And beholding that damsel of excessive height the king, whose banner is a palm tree, shortened her with the'end of his ploughshare. Being thus shortened she became like other women. Balarama thus married duly Revati, the daughter of Raivata. And the king, too giving away daughter, retired to the mountain Himalaya and en- gaged in penances with a subdued mind.

अध्याय ५७

श्लोक 15

तस्याप्य् उत्कलगयविनतसंज्ञास् त्रयः पुत्रा बभूवुः

tasyāpy utkalagayavinatasaṃjñās trayaḥ putrā babhūvuḥ

हिन्दी अर्थ

वसिष्ठजीके कहनेसे उनके पिताने उन्हें प्रतिष्ठान नामक नगर दे दिया था, वही उन्होंने पुरूरवाको दिया

English

HILST Kakudmin Raivata was absent in the region of wahmS, Rakshasas named Punyjanas devastated his capital ^isasthali. Hi* hundred brothers ; afraid of the enemies, ™d in different directions and their descendants the Kasha- w y»s settled all over the country. .

अध्याय ५७

श्लोक 16

सुद्युम्नस् तु स्त्रीपूर्वकत्वाद् राज्यभागं न लेभे

sudyumnas tu strīpūrvakatvād rājyabhāgaṃ na lebhe

हिन्दी अर्थ

पुरूरवाकी सन्‍्तान सम्पूर्ण दिशाओंमें फैले हुए वध करनेके कारण शूद्र हो गया

English

From Dhristha originated the Kshatryarace of Dharshtaka- the son o( Nabhaga wa9 Nabhaga> his son wasAmbarisa; his son was Virupa; his son was Prishadáswa; his son was Rathinara, of whom it is said — " these princes of Rathinara family, although Kshatryas by birth, were call- ed Angerasas or sons of Angera and werft Brahmans ind

अध्याय ५७

श्लोक 17

तत्पित्रा तु वसिष्ठवचनात् प्रतिष्ठानं नाम नगरं सुद्युम्नाय दत्तं तच् चासौ पुरूरवसे प्रादात्

tatpitrā tu vasiṣṭhavacanāt pratiṣṭhānaṃ nāma nagaraṃ sudyumnāya dattaṃ tac cāsau purūravase prādāt

हिन्दी अर्थ

करूष था। करूषसे कारूष नामक महाबली और

English

As Manu was sneezing Ikshawku was born from his nostril. He had a hundred sons of whom the three well- known were Vikukshi, Nimi and Danda. These and fifty under Sakuni were the rullere of the north. Forty^eight were the rulers of the south.

अध्याय ५७

श्लोक 18

पृषध्रस् तु मनोः पुत्रो गुरुगोवधाच् छूद्रत्वम् अगमत्

pṛṣadhras tu manoḥ putro gurugovadhāc chūdratvam agamat

हिन्दी अर्थ

नाभाग वैश्य हो गया था; उससे बलन्धन नामका पुत्र

English

Being engaged in the celebration of an ancestra) rite upon Ashtaka day ikshawku ordered Vikukshi to bring him flesh suitable for the offering. The prince, therefore, went into woods and slew many a deer and other wild animals for the purpose. Being exhausted with hunting he was hungry ; accordingly he sat down and ate a hare. And being refreshed he carried the rest of the game to his father. Vaisishtha, the family priest of Ikshawakus, was invited to consecrate the food; but he said that it was impure on account of Vikuksh's having eaten a hare from amongst it. Being thus informed by his spiritual preceptor the father abandoned his son who, in consequence thereof, received tbe epithet Sasáda (hare-eater) On the dimise of his father he piously ruled over the earth. A son, Puranjaya by naroe, was born to him.

अध्याय ५७

श्लोक 19

करूषात् कारूषाः क्षत्रिया महाबलपराक्रमा बभूवुः

karūṣāt kārūṣāḥ kṣatriyā mahābalaparākramā babhūvuḥ

हिन्दी अर्थ

हुआ॥ २३--२५॥ विंशसे विविंशक, विविंशकसे खनिनेत्र, खनिनेत्रसे अतिविभूति और अतिविभूतिसे अति बलवबान् और शूरवीर करन्धम नामक पुत्र हुआ॥ २६--२९॥ नामक अति बल-पराक्रमयुक्त पुत्र हुआ, जिसके

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 20

नाभागो नेदिष्टपुत्रस् तु वैश्यताम् अगमत् ।तस्माद् भलन्दनः पुत्रो ऽभवत्

nābhāgo nediṣṭaputras tu vaiśyatām agamat | tasmād bhalandanaḥ putro 'bhavat

हिन्दी अर्थ

गये थे, तथा उसमें मरुद्गण परोसनेवाले और देवगण

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 21

भलन्दनाद् वत्सप्रिर् उदारकीर्तिः

bhalandanād vatsaprir udārakīrtiḥ

हिन्दी अर्थ

तस्याप्येका कन्या इलविला नाम

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 22

वत्सप्रेः प्रांशुर् अभवत्

vatsapreḥ prāṃśur abhavat

हिन्दी अर्थ

तृणबिन्दो: प्रसादेन सर्वे वैशालिका नृपा: ।

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 23

प्रजानिश् च प्रांशोर् एको ऽभवत्

prajāniś ca prāṃśor eko 'bhavat

हिन्दी अर्थ

सुवृद्धिसे केवल और केवलसे सुधृतिका जन्म हुआ॥ ३७-- हुआ॥ ४०--४२॥ केवलसे बन्‍्धुमान्ू, बन्धुमानसे वेगवान् , वेगवानूसे बुध, बुधसे तृणबिन्दु तथा तृणबिन्दुसे पहले तो इलविला नामकी एक कन्या हुई थी, किन्तु पीछे

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 24

ततश् च खनित्रस् तस्माच् चक्षुपः चक्षुपाच् चातिबलपराक्रमो विंशो ऽभवत्

tataś ca khanitras tasmāc cakṣupaḥ cakṣupāc cātibalaparākramo viṃśo 'bhavat

हिन्दी अर्थ

हुई, जिसका विवाह च्यवन ऋषिके साथ हुआ

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 25

ततो विविंशस् तस्माच् च खनिनेत्रस् ततश् चातिविभूतिः

tato viviṃśas tasmāc ca khaninetras tataś cātivibhūtiḥ

हिन्दी अर्थ

हुआ। आनरत्तके रेवत नामका पुत्र हुआ जिसने रेवतका भी रैवत ककुओ नामक एक अति धर्मात्मा पुत्र था, जो अपने सौ भाइयोंमें सबसे बड़ा

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 26

अतिविभूतेर् भूरिबलपराक्रमः करंधमः पुत्रो ऽभवत् तस्माद् अप्य् अविक्षिर् अविक्षेर् अप्य् अतिबलः पुत्रो मरुत्तो ऽभवद् यस्येमाव् अद्यापि श्लोकौ गीयेते

ativibhūter bhūribalaparākramaḥ karaṃdhamaḥ putro 'bhavat tasmād apy avikṣir avikṣer apy atibalaḥ putro marutto 'bhavad yasyemāv adyāpi ślokau gīyete

हिन्दी अर्थ

उसके रेवती नामकी एक कन्या हुई

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 27

मरुत्तस्य यथा यज्ञस् तथा कस्याभवद् भुवि सर्वं हिरण्मयं यस्य यज्ञवस्त्व् अतिशोभनम्

maruttasya yathā yajñas tathā kasyābhavad bhuvi sarvaṃ hiraṇmayaṃ yasya yajñavastv atiśobhanam

हिन्दी अर्थ

महाराज रैवत उसे अपने साथ लेकर ब्रह्माजीसे यह पूछनेके लिये कि “यह कन्या किस वरके योग्य है'

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 28

अमाद्यद् इन्द्रः सोमेन दक्षिणाभिर् द्विजातयः मरुतः परिवेष्टारः सदस्याश् च दिवौकसः

amādyad indraḥ somena dakṣiṇābhir dvijātayaḥ marutaḥ pariveṣṭāraḥ sadasyāś ca divaukasaḥ

हिन्दी अर्थ

साथ उनका विलक्षण गान सुनते हुए अनेकों युगोंके परिवर्तन-कालतक ठहरनेपर भी रैवतजीको केवल एक मुहूर्त ही बीता-सा मालूम हुआ

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 29

मरुत्तश् चक्रवर्ती नरिष्यन्तनामानं पुत्रम् अवाप

maruttaś cakravartī nariṣyantanāmānaṃ putram avāpa

हिन्दी अर्थ

गान समाप्त हो जानेपर रैवतने भगवान् कमलयोनिको

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 30

तस्माच् च दमो दमस्य पुत्रो राज्यवर्धनो जज्ञे

tasmāc ca damo damasya putro rājyavardhano jajñe

हिन्दी अर्थ

भगवानकथयत कथय योउभिमतस्ते वर

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 31

राज्यवर्धनात् सुधृतिर् अभूत् ततश् च नरस् तस्माच् च केवलः केवलाद् बन्धुमान् बन्धुमतो वेगवान् वेगवतो बुधश् ततश् च तृणबिन्दुः

rājyavardhanāt sudhṛtir abhūt tataś ca naras tasmāc ca kevalaḥ kevalād bandhumān bandhumato vegavān vegavato budhaś tataś ca tṛṇabinduḥ

हिन्दी अर्थ

अन्यस्मै कन्यारलमिदं भवतैकाकिनाभिमताय

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 32

तस्याप्य् एका कन्या इलविला नाम

tasyāpy ekā kanyā ilavilā nāma

हिन्दी अर्थ

कस्मे देयेति॥।८१९॥ ततस्स भगवान्

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 33

तं चालम्बुषा नाम वराप्सरास् तृणबिन्दुं भेजे

taṃ cālambuṣā nāma varāpsarās tṛṇabinduṃ bheje

हिन्दी अर्थ

कलामुहूर्तादिययश्च कालो अजन्मनाशस्य सहैकमूर््ते- भूत: प्रजासृष्टिकरो5न्तकारी। प्रणाम कर उनसे अपनी कन्याके योग्य वर

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 34

तस्याम् अस्य विशालो जज्ञे यः पुरीं वैशालीं नाम निर्ममे

tasyām asya viśālo jajñe yaḥ purīṃ vaiśālīṃ nāma nirmame

हिन्दी अर्थ

अभिमत वरोंका वर्णन किया और पूछा कि 'इनमेंसे आपको कौन वर पसन्द है जिसे मैं यह

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 35

हेमचन्द्रो विशालस्य पुत्रो ऽभवत्

hemacandro viśālasya putro 'bhavat

हिन्दी अर्थ

इसपर भगवान् कमलयोनि कुछ सिर झुकाकर मुसकाते हुए बोले--

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 36

तस्माच् च सुचन्द्रस् तत्तनयो धूम्राश्वस् तस्यापि सृञ्जयो ऽभूत्

tasmāc ca sucandras tattanayo dhūmrāśvas tasyāpi sṛñjayo 'bhūt

हिन्दी अर्थ

अभिमत हैं उनमेंसे तो अब पृथिवीपर किसीके पुत्र- पौत्रादिकी सन्‍्तान भी नहीं है

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 37

सृञ्जयात् सहदेवः ।ततः कृशाश्वो नाम पुत्रो ऽभवत्

sṛñjayāt sahadevaḥ | tataḥ kṛśāśvo nāma putro 'bhavat

हिन्दी अर्थ

इस समय पृथिवीतलपर अट्टाईसवें मनुका चतुर्युग प्रायः समाप्त हो चुका है

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 38

सोमदत्तः कृशाश्वाज् जज्ञे यो दशाश्वमेधान् आजहार

somadattaḥ kṛśāśvāj jajñe yo daśāśvamedhān ājahāra

हिन्दी अर्थ

अकेले ही रह गये हो, अत: यह कन्या-रत्न किसी और योग्य वरको दो। इतने समयमें तुम्हारे पुत्र, कोशादिका भी सर्वथा अभाव हो चुका है!''॥७८-

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 39

तत्पुत्रश् च जनमेजयः ।जनमेजयात् सुमतिः ।एते वैशालिका भूभृतः

tatputraś ca janamejayaḥ | janamejayāt sumatiḥ | ete vaiśālikā bhūbhṛtaḥ

हिन्दी अर्थ

'भगवन्! ऐसी बात है, तो अब मैं इसे किसको

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 40

श्लोको ऽप्य् अत्र गीयते ।तृणबिन्दोः प्रसादेन सर्वे वैशालिका नृपाः दीर्घायुषो महात्मानो वीर्यवन्तो ऽतिधार्मिकाः

śloko 'py atra gīyate | tṛṇabindoḥ prasādena sarve vaiśālikā nṛpāḥ dīrghāyuṣo mahātmāno vīryavanto 'tidhārmikāḥ

हिन्दी अर्थ

तब सर्वलोकगुरु भगवान् कमलयोनि कुछ सिर झुकाये हाथ जोड़कर बोले

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 41

शर्यातेः कन्या सुकन्या नामाभवद् याम् उपयेमे च्यवनः

śaryāteḥ kanyā sukanyā nāmābhavad yām upayeme cyavanaḥ

हिन्दी अर्थ

स्वभाव और सार हम नहीं जान पाते

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 42

आनर्तश् च नाम धार्मिकः शर्यातिपुत्रो ऽभूत्

ānartaś ca nāma dhārmikaḥ śaryātiputro 'bhūt

हिन्दी अर्थ

कलामुहूर्तादगिय. काल भी जिसकी विभूतिके परिणामका कारण नहीं हो सकता, जिसका जन्म और मरण नहीं होता, जो सनातन और सर्वदा एकरूप है तथा जो नाम और रूपसे रहित है

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 43

आनर्तस्यापि रेवतो नाम पुत्रो जज्ञे यो ऽसाव् आनर्तविषयं बुभुजे पुरीं च कुशस्थलीम् अध्युवास

ānartasyāpi revato nāma putro jajñe yo 'sāv ānartaviṣayaṃ bubhuje purīṃ ca kuśasthalīm adhyuvāsa

हिन्दी अर्थ

विष्णुरूप पुरुषका प्रादुर्भाव हुआ है

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 44

रेवतस्यापि रैवतः पुत्रः ककुद्मी नाम धर्मात्मा भ्रातृशतस्य ज्येष्ठो ऽभवत्

revatasyāpi raivataḥ putraḥ kakudmī nāma dharmātmā bhrātṛśatasya jyeṣṭho 'bhavat

हिन्दी अर्थ

पाकाय योअंग्नित्वमुपैति लोका- मर्केन्दुरूपएच तमो हिनस्ति॥ ८७ करोति चेष्टाशएश्वसनस्वरूपी सर्वावकाशं च नभस्सस्‍्वरूपी॥ ८८

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 45

तस्य च रेवती नाम कन्या ।ताम् आदाय कस्येयम् अर्हतीति भगवन्तम् अब्जयोनिं प्रष्टुं ब्रह्मलोकं जगाम

tasya ca revatī nāma kanyā | tām ādāya kasyeyam arhatīti bhagavantam abjayoniṃ praṣṭuṃ brahmalokaṃ jagāma

हिन्दी अर्थ

जो अव्ययात्मा पाकके लिये अग्निरूप हो जाता है, पृथिवीरूपसे सम्पूर्ण लोकोंको धारण करता है,

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 46

तावच् च ब्रह्मणो ऽन्तिके हाहाहूहूसंज्ञाभ्यां गन्धर्वाभ्याम् अतितानं नाम दिव्यं गान्धर्वम् अगीयत

tāvac ca brahmaṇo 'ntike hāhāhūhūsaṃjñābhyāṃ gandharvābhyām atitānaṃ nāma divyaṃ gāndharvam agīyata

हिन्दी अर्थ

करता है, जल और अन्नरूपसे लोककी तृप्ति करता है तथा विश्वकी स्थितिमें संलगन रहकर जो आकाशरूपसे सबको अवकाश देता है

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 47

तावच् च त्रिमार्गपरिवर्तैर् अनेकयुगपरिवृत्तितिष्ठन्न् अपि रैवतः शृण्वन् मुहूर्तम् इव मेने

tāvac ca trimārgaparivartair anekayugaparivṛttitiṣṭhann api raivataḥ śṛṇvan muhūrtam iva mene

हिन्दी अर्थ

जो सृष्टिकर्ता होकर भी विश्वरूपसे आप ही अपनी रचना करता है, जगत्का पालन करनेवाला होकर भी आप ही पालित होता है तथा संहारकारी होकर भी स्वयं ही संहत

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 48

गीतावसाने च भगवन्तम् अब्जयोनिं प्रणम्य रैवतः कन्यायोग्यं वरम् अपृच्छत्

gītāvasāne ca bhagavantam abjayoniṃ praṇamya raivataḥ kanyāyogyaṃ varam apṛcchat

हिन्दी अर्थ

जिसमें यह जगत् स्थित है, जो आदिपुरुष जगत्-स्वरूप है और इस जगतूके ही

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 49

तं चाह भगवान् कथय यो ऽभिमतस् ते वर इति

taṃ cāha bhagavān kathaya yo 'bhimatas te vara iti

हिन्दी अर्थ

है राजन! पूर्वकालमें तुम्हारी जो अमरावतीके समान कुशस्थली नामकी पुरी थी वह अब द्वारकापुरी हो गयी है। वहीं वे बलदेव नामक भगवान् विष्णुके

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 50

पुनश् च प्रणम्य भगवते तस्मै यथाभिमतान् आत्मनः स वरान् कथयाम् आस ।क एषां भगवतो ऽभिमतो यस्मै कन्याम् इमां प्रयच्छामीति

punaś ca praṇamya bhagavate tasmai yathābhimatān ātmanaḥ sa varān kathayām āsa | ka eṣāṃ bhagavato 'bhimato yasmai kanyām imāṃ prayacchāmīti

हिन्दी अर्थ

हे नरेन्द्र! तुम यह कन्या उन मायामानव श्रीबलदेवजीको पत्नीरूपसे दो। ये बलदेवजी संसारमें अति प्रशंसनीय हैं और तुम्हारी

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 51

ततः किंचिदवनतशिराः सस्मितं भगवान् अब्जयोनिर् आह

tataḥ kiṃcidavanataśirāḥ sasmitaṃ bhagavān abjayonir āha

हिन्दी अर्थ

अल्पवीर्य 'तथा विवेकहीन हो गये हैं

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 52

य एते भवतो ऽभिमता नैतेषां साम्प्रतम् अपत्यापत्यसंततिर् अप्य् अवनीतले ऽस्ति

ya ete bhavato 'bhimatā naiteṣāṃ sāmpratam apatyāpatyasaṃtatir apy avanītale 'sti

हिन्दी अर्थ

सीरायुधाय. स्फटिकाचलाभ- स्वलाड्ुलाग्रेण च तालकेतु:। सीरायुधोडइसौ विधिनोपयेमे नामकी पुरी और ही प्रकारकी देखी तथा स्फटिक-

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 53

बहूनि हि तवात्रैव गान्धर्वं शृण्वतश् चतुर्युगान्य् अतीतानि

bahūni hi tavātraiva gāndharvaṃ śṛṇvataś caturyugāny atītāni

हिन्दी अर्थ

भगवान् बलदेवजीने उसे बहुत ऊँची देखकर अपने हलके अग्रभागसे दबाकर नीची कर ली। समान (छोटे शरीरकी) हो गयी

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 54

साम्प्रतं हि भूतले ऽष्टाविंशतितमस्य मनोश् चतुर्युगम् अतीतप्रायम् आसन्नो हि तत्र कलिः

sāmprataṃ hi bhūtale 'ṣṭāviṃśatitamasya manoś caturyugam atītaprāyam āsanno hi tatra kaliḥ

हिन्दी अर्थ

तदनन्तर बलरामजीने महाराज रैवतकी कन्या रेबतीसे विधिपूर्वक विवाह किया तथा राजा तपस्या करनेके लिये हिमालयपर चले हिमालयं वे तपसे शृतात्मा॥ ९६ गये

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 55

अन्यस्मै कन्यारत्नम् इदं भवतैकाकिना देयम्

anyasmai kanyāratnam idaṃ bhavataikākinā deyam

हिन्दी अर्थ

श्रीपराशरजी बोले--जिस समय रैवत ककुद्ी ब्रह्मतोकसे लौटकर नहीं आये थे उसी समय पुण्यजन नामक राक्षसोंने उनकी पुरी कुशस्थलीका

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 56

भवतो ऽपि मित्रमन्त्रिभृत्यकलत्रबन्धुबलकोशादयः समस्ताः कालेनैतेनात्यन्तम् अतीताः

bhavato 'pi mitramantribhṛtyakalatrabandhubalakośādayaḥ samastāḥ kālenaitenātyantam atītāḥ

हिन्दी अर्थ

उनके सौ भाई पुण्यजन राक्षसोंके भयसे दसों दिशाओंमें भाग गये

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 57

ततः पुनर् उत्पन्नसाध्वसः स राजा भगवन्तं प्रणम्य पप्रच्छ

tataḥ punar utpannasādhvasaḥ sa rājā bhagavantaṃ praṇamya papraccha

हिन्दी अर्थ

नाभागके नाभाग नामक पुत्र हुआ, नाभागका अम्बरीष और अम्बरीषका पुत्र विरूप हुआ। विरूपसे पृषदश्वका जन्म हुआ तथा उससे रथीतर हुआ ॥ ५--९॥ वंशज क्षत्रिय सनन्‍्तान होते हुए भी आंगिरस कहलाये;

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 58

भगवन्न् एवम् अवस्थिते मयेयं कस्मै देयेति

bhagavann evam avasthite mayeyaṃ kasmai deyeti

हिन्दी अर्थ

उनके सौ पुत्रोमेंसे तथा उनके शकुनि आदि पचास पुत्र उत्तरापथके और शेष

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 59

ततः स भगवान् किंचिदवनम्रकन्धरं कृताञ्जलिभूतं सर्वलोकगुरुर् अब्जयोनिर् आह

tataḥ sa bhagavān kiṃcidavanamrakandharaṃ kṛtāñjalibhūtaṃ sarvalokagurur abjayonir āha

हिन्दी अर्थ

पितर्युपरते चासावखिलामेतां पृथ्वीं धर्मत-

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 60

न ह्य् आदिमध्यान्तम् अजस्य यस्य विद्मो वयं सर्वमयस्य धातुः न च स्वरूपं न परं स्वभावं न चैव सारं परमेश्वरस्य

na hy ādimadhyāntam ajasya yasya vidmo vayaṃ sarvamayasya dhātuḥ na ca svarūpaṃ na paraṃ svabhāvaṃ na caiva sāraṃ parameśvarasya

हिन्दी अर्थ

देवानामनादिनिधनो5खिलजगत्परायणो नारायण:

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 61

कलामुहूर्तादिमयश् च कालो न यद्विभूतेः परिणामहेतुः अजन्मनाशस्य समस्तमूर्तेर् अनामरूपस्य सनातनस्य

kalāmuhūrtādimayaś ca kālo na yadvibhūteḥ pariṇāmahetuḥ ajanmanāśasya samastamūrter anāmarūpasya sanātanasya

हिन्दी अर्थ

अड्तालीस दक्षिणापथके शासक हुए॥ १२--१४॥

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 62

यस्य प्रसादाद् अहम् अच्युतस्य भूतः प्रजासृष्टिकरो ऽन्तकारी क्रोधाच् च रुद्रः स्थितिहेतुभूतो यस्माच् च मध्ये पुरुषः परस्मात्

yasya prasādād aham acyutasya bhūtaḥ prajāsṛṣṭikaro 'ntakārī krodhāc ca rudraḥ sthitihetubhūto yasmāc ca madhye puruṣaḥ parasmāt

हिन्दी अर्थ

उसने “बहुत अच्छा” कह उनकी आज्ञाको शिरोधार्य किया और धनुष-बाण लेकर वनमें आ अनेकों मृगोंका वध किया, किन्तु अति थका-माँदा और अत्यन्त भूखा होनेके कारण विकुक्षिने उनमेंसे

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 63

मद्रूपम् आस्थाय सृजत्य् अजो यः स्थितौ च यो ऽसौ पुरुषस्वरूपी रुद्रस्वरूपेण च यो ऽत्ति विश्वं धत्ते तथानन्तवपुः समस्तम्

madrūpam āsthāya sṛjaty ajo yaḥ sthitau ca yo 'sau puruṣasvarūpī rudrasvarūpeṇa ca yo 'tti viśvaṃ dhatte tathānantavapuḥ samastam

हिन्दी अर्थ

जानेपर इक्ष्वाकुके कुल-पुरोहित वसिष्ठजीने कहा--' ' इस

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 64

शक्रादिरूपी परिपाति विश्वम् अर्केन्दुरूपश् च तमो हिनस्ति पाकाय यो ऽग्नित्वम् उपेत्य लोकान् बिभर्ति पृथ्वीवपुर् अव्ययात्मा

śakrādirūpī paripāti viśvam arkendurūpaś ca tamo hinasti pākāya yo 'gnitvam upetya lokān bibharti pṛthvīvapur avyayātmā

हिन्दी अर्थ

गुरुके ऐसा कहनेपर, तभीसे विकुक्षिका नाम शशाद पड़ा और पिताने उसको त्याग

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 65

चेष्टां करोति श्वसनस्वरूपी लोकस्य तृप्तिं च जलान्नरूपी ददाति विश्वस्थितिसंस्थितस् तु सर्वावकाशं च नभःस्वरूपी

ceṣṭāṃ karoti śvasanasvarūpī lokasya tṛptiṃ ca jalānnarūpī dadāti viśvasthitisaṃsthitas tu sarvāvakāśaṃ ca nabhaḥsvarūpī

हिन्दी अर्थ

पिताके मरनेके अनन्तर उसने इस पृथिवीका धर्मानुसार शासन किया

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 66

यः सृज्यते सर्गकृद् आत्मनैव यः पाल्यते पालयिता च देवः विश्वात्मना संह्रियते ऽन्तकारी पृथक् त्रयस्यास्य च यो ऽव्ययात्मा

yaḥ sṛjyate sargakṛd ātmanaiva yaḥ pālyate pālayitā ca devaḥ viśvātmanā saṃhriyate 'ntakārī pṛthak trayasyāsya ca yo 'vyayātmā

हिन्दी अर्थ

पुरंजयका भी यह एक दूसरा नाम पड़ा--

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 67

यस्मिञ् जगद् यो जगद् एतद् आद्यो यश् चाश्रितो ऽस्मिञ् जगति स्वयंभूः स सर्वभूतप्रभवो धरित्र्यां स्वांशेन विष्णुर् नृपते ऽवतीर्णः

yasmiñ jagad yo jagad etad ādyo yaś cāśrito 'smiñ jagati svayaṃbhūḥ sa sarvabhūtaprabhavo dharitryāṃ svāṃśena viṣṇur nṛpate 'vatīrṇaḥ

हिन्दी अर्थ

पूर्वकालमें त्रेतायुगमें एक बार अति भीषण देवासुरसंग्राम

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 68

कुशस्थली या तव भूप रम्या पुरी पुराभूद् अमरावतीव सा द्वारका संप्रति तत्र चास्ते स केशवांशो बलदेवनामा

kuśasthalī yā tava bhūpa ramyā purī purābhūd amarāvatīva sā dvārakā saṃprati tatra cāste sa keśavāṃśo baladevanāmā

हिन्दी अर्थ

उसमें महाबलवान् हैत्यगणसे पराजित हुए देवताओंने भगवान् विष्णुकी आराधना कौ

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 69

तस्मै त्वम् एनां तनयां नरेन्द्र प्रयच्छ मायामनुजाय जायाम् श्लाघ्यो वरो ऽसौ तनया तवेयं स्त्रीरत्नभूता सदृशो हि योगः

tasmai tvam enāṃ tanayāṃ narendra prayaccha māyāmanujāya jāyām ślāghyo varo 'sau tanayā taveyaṃ strīratnabhūtā sadṛśo hi yogaḥ

हिन्दी अर्थ

देवताओंसे प्रसन्‍न होकर कहा--

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 70

इतीरितो ऽसौ कमलोद्भवेन भुवं समासाद्य पतिः प्रजानाम् ददर्श ह्रस्वान् पुरुषान् अशेषान् अल्पौजसः स्वल्पविवेकवीर्यान्

itīrito 'sau kamalodbhavena bhuvaṃ samāsādya patiḥ prajānām dadarśa hrasvān puruṣān aśeṣān alpaujasaḥ svalpavivekavīryān

हिन्दी अर्थ

जो कुछ अभीष्ट है वह मैंने जान लिया है। उसके विषयमें

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 71

कुशस्थलीं तां च पुरीम् उपेत्य दृष्ट्वान्यरूपां प्रददौ स्वकन्याम् सीरध्वजाय स्फटिकाचलाभ वक्षःस्थलायातुलधीर् नरेन्द्रः

kuśasthalīṃ tāṃ ca purīm upetya dṛṣṭvānyarūpāṃ pradadau svakanyām sīradhvajāya sphaṭikācalābha vakṣaḥsthalāyātuladhīr narendraḥ

हिन्दी अर्थ

राजर्षि शशादका जो पुरंजय अतः: तुमलोग पुरंजयको हैत्योंक वधके लिये तैयार

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 72

उच्चप्रमाणाम् इति ताम् अवेक्ष्य स्वलाङ्गलाग्रेण स तालकेतुः विनामयाम् आस ततश् च सापि बभूव सद्यो वनिता यथान्या

uccapramāṇām iti tām avekṣya svalāṅgalāgreṇa sa tālaketuḥ vināmayām āsa tataś ca sāpi babhūva sadyo vanitā yathānyā

हिन्दी अर्थ

यह सुनकर देवताओंने विष्णुभगवान्को प्रणाम किया और पुरंजयके पास आकर उससे कहा--

English

There took place a dreadful conflict in the Treta yuga

अध्याय ५७

श्लोक 73

तां रेवतीं रैवतभूपकन्यां सीरायुधो ऽसौ विधिनोपयेमे दत्त्वा च कन्यां स नृपो जगाम हिमालयं वै तपसे धृतात्मा

tāṃ revatīṃ raivatabhūpakanyāṃ sīrāyudho 'sau vidhinopayeme dattvā ca kanyāṃ sa nṛpo jagāma himālayaṃ vai tapase dhṛtātmā

हिन्दी अर्थ

प्रवृत्त हमलोगोंकी आप सहायता करें। हम अभ्यागत जनोंका आप मानभंग न करें।”” यह सुनकर पुरंजयने

English

There took place a dreadful conflict in the Treta yuga

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 57
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.