Book 4 - Adhyaya 5

हिन्दी अर्थ

ठीक बता यह पुत्र किसका है--बृहस्पतिका या चन््रमाका ?' हृदयसे लगाकर कहा--“बहुत ठीक, बहुत ठीक, बेटा! तुम बड़े बुद्धिमान् हो;”” और उनका नाम “बुध' रख दिया। इस समय उनके निर्मल कपोलोंकी कान्ति

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HE son of Ikshawlcu, by name Nimi, instituted a sacri* (ice for a thousand years and appointed Vasíshtha as the presiding priest. Vasishtha said to him— " I have been already appointed bv Indra for presiding at a sacrifice for five hun- dred. years. Wait for some time, I shall come afid officiate asa priest at your sacrilice." Being thus addressed the king did not ansvver. And Vasishtha Went away supposíng that he had agreed. Nimi in the meantime engaged Gautama andother ascelics and conducted the sacrifice. After the sacrifice of the king of celestials had been finished, Vasíshtha hurried on to celebrate Nimi's sacrifice and found that it waa being conducted under the superintendence of Gautaraa, Vasishtha then imprecated a curse upon the king who was asleep, saying ' Suice the king, not informing me, has entrus- t«dGautama with the charge of tlie sacrifíce, he shall cease to exist in a corporeal form. When Nimi got up he came to know what had happened and in retum imprecated a curseuponhis unjust preceptor tliat he should also cease to exist in a corporeal form as the punishment of uttering a curse upon him without previously communicating withr •"m. Nirai then gáve up his bodily form. The spirit of 'asishtha, also renouncing his body, was united wfth tbe 'pirits of Mitra and Varuna for some time, vvhen at last on fccount of their lustful desire for the nymph Urvasi he was boro again in a different body. Nimi's body continued to be ^ nandsome and being eml.lamed with fragrant oilsand resins- "wasnot decomposed and remained like the corpse of ne J«st dead. . When the gods arrived there to teceive their P° r tion on the completion of the sacrificc tbe priests requested

हिन्दी अर्थ

लोके मया वस्तव्यमिति कृतमतिरुरवशी

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

करोतीत्याख्याते पुनरपि तामाह तया सह स चावनिपतिरलकायां चैत्ररथादि-

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

तस्याकाशे नीयमानस्योर्वशी बुधने जिस प्रकार इलासे अपने पुत्र पुरूरवाको उत्पन्न किया था उसका वर्णन पहले ही कर चुके हैं

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

था। 'मित्रावरुणके शापसे मुझे मर्त्यलोकमें रहना पड़ेगा' ऐसा विचार करते हुए उर्वशी अप्सराकी दृष्टि उस अति सत्यवादी, रूपके धनी और मतिमान् राजा पुरूरवापर इच्छाको छोड़कर तन्‍्मयभावसे उसीके पास आयी

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

विशिष्ट तथा कान्ति-सुकुमारता, सुन्दरता, गतिविलास और मुसकान आदि गुणोंसे युक्त देखकर उसके वशीभूत

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

अनन्यचित्त होकर और सब कामोंको भूल गये निदान राजाने नि:संकोच होकर कहा--

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

प्रेम-दान दो ।'' राजाके ऐसा कहनेपर उर्वशीने भी लज्जावश स्खलित स्वरमें कहा--

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

“यदि आप मेरी प्रतिज्ञाको निभा सकें तो अवश्य ऐसा ही हो सकता है।'' यह सुनकर अच्छा, तुम अपनी प्रतिज्ञा मुझसे

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

इस प्रकार पूछनेपर वह फिर बोली--

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

“मेरे पुत्ररूप इन दो मेषों (भेड़ों)-को आप कभी मेरी शय्यासे दूर न कर सकेंगे और केवल घृत ही मेरा आहार होगा-- यही मेरी तीन प्रतिज्ञाएँ हैं '”

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

तदनन्तर राजा पुरूरवाने दिन-दिन बढ़ते हुए आनन्दके साथ कभी अलकापुरीके अन्तर्गत चैत्ररथ आदि वनोंमें आदि सरोवरोंमें विहार करते हुए साठ हजार वर्ष

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was

हिन्दी अर्थ

उसके उपभोगसुखसे प्रतिदिन अनुरागके बढ़ते रहनेसे उर्वशीको भी देवलोकमें रहनेकी अतः उर्वशी और पुरूरवाकी प्रतिज्ञाके जाननेवाले जाकर उसके शयनागारके पाससे एक मेषका हरण कर

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them to confer blessings upon the celebrator of the sacrifíce, And being ordered by the celestials for the same Nimi said— " celestials, you remove all ills from the world. There Is not in the world a greater cause of distress than thc separation of soul and boty. I therefore wish to dwell in the eyes of all beings and not to take up a corpbreal form any more." The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had rto son the sages were afraid that the earth would have no ruler. So they churned the body of the k'ng and a son was bcrn ,who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced by mathana or agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratiban- dhaka whose son was Krisaratha, whose son was Krita, whose son was Vibudha, wbose son was Mahadhriti, whose son was Kritirata, whose son was Mahadhriti, whose son was Suvarna- roman, whose son was Haraswaroman, whose son was