Book 4 - Adhyaya 6

हिन्दी अर्थ

उसे आकाशमें ले जाते समय उर्वशीने

English

Siradhwaja ploughing the field, to make it ready for a sacrifice which he undertook in order to obtain progenjr, there sprang up in the furrow a darasel who became hi» daughter Sita. The brother of Siradhwaja was Kusadhwaja whowasking of Kasi. His son was named Bhanumat whose son was Satadhyumna, whose son was Suchi, whose sonwas Urjjavaha, whose son was Satyadwaya, whose son was Kuni, whose son was Anyana, whosesori was Retuj>t< whose son was Arishtanemi, whose son was Srutayasr whose son was Sanjaya, whose son was Kshemari, whose aon was Anenas, whose son was Minaratha, whose son «»

हिन्दी अर्थ

नाथाया: पुत्र: केनापहियते क॑ शरणमुपया- तदाकर्णर्य राजा मां नग्नं देवी

English

Satyaratha, whose son was Upagu, whose son was Sruta, whose son was Saswata, whose son was Sudhanwan, whose son was Subhasa, whose son was Susruta, whose son was Jaya, whose son was Rita, whose son was Sunaya, whose son was Vitahadya, whose son was Dhriti, whose son was Bahalaswa, whose son was'Kriti with whom ended the family of Janaka. These are the kings of Mithilá who shall be principally welU versed in spiritual knowledge.

हिन्दी अर्थ

हे तिष्ठ मनसि घोरे तिष्ठ वचसि कपटिके

English

Laitreya said : — reversed sir, you have descrfced to me the solar dynasty but I wish to hear now of the kings of the lunar dynasty, who are still well-known for their glorious deeds. It behoves you to relate it gladly to me.

हिन्दी अर्थ

अय॑ स पुरुषोत्कृष्टो येनाहमेतावन्तं कालमनुरागा- तब वह बोली--' ' मुझ अनाथाके पुत्रको कौन लिये जाता है, अब में किसकी शरण

English

Parasara said : — foremost of Munis, hear from me, a description of the illustrious family of the moon which has produced many well-known kings of the earth. Tbis family 's adorned with many kings giíted with regal qualities of strength, valour, magnificence, prudence and energy such *s Nahusha, Yayati, Kartavirya, Yaryuna and others. Hear I shall describe this family to you.

हिन्दी अर्थ

किन्तु यह सुनकर भी इस भयसे कि रानी मुझे नंगा देख लेगी, राजा नहीं उठा

English

Atri was the son of Brahma, the creotar of the universe, who originated from the lotus that grew from the navel of Nárlyana; The son of Atri was Soma whom Brahma made tlie •""g of plants, Brahmans and of the stars. Some celebrated > » Rajshuya sacrifke and on accobnt of the glory derived

हिन्दी अर्थ

गन्धर्वगण दूसरा भी मेष लेकर चल दिये जाते समय उसका शब्द सुनकर भी उर्वशी “हाय! मैं अनाथा और भर्तहीना हूँ तथा एक कायरके अधीन हो

English

therefrom and the vast sovereignty which he had acquircd he grew haughty and Hcentious. Ile carried off Tará, the wife of Vrihaspati, the preceptor of gods.

हिन्दी अर्थ

तब राजा यह सोचकर कि इस समय अन्धकार है तू मारा गया ” यह कहते हुए तलवार लेकर पीछे दौड़ा

English

Soma did not give up Vrihaspati's wife though he was again and again requested by him. commanded by Brabml and remonstrated by the holy sa»es. Usanas, who wasanenemv of Vrihaspati, took the side of Soma. Riidra, who was a pupil of Angiras, the father of Vrihaspati, assisted his fellow student. Because their preceptor Usanas joined Soma, Jambha, Kujambha, all the Daityas, Dánavas and other enemies of the celestials came to liis help. Indra and all other celejjtials' assisted Vrihaspati.

हिन्दी अर्थ

जानेसे उर्वशी तुरन्त ही वहाँसे चली गयी भी उन मेषोंको वहीं छोड़कर स्वर्गलोकमें चले गये

English

Thus there took place a terrihle combat which being on account of Taraka was called TarakSmaya or TarakJ war. In this the celestials led by Rudra hurled their weapons upon the Asuras and the Asuras equally overwhelmed the gods with weapons. Thus in the conHict between the gods and demons the universe, greatly overwhelmed, sought pro- tection of Brhma. Thereupon the glorious God asked Usanas with the demons and Rudra with the cflestials to desist from fighting and give back Tará to Vrihaspati. Finding that sbe was pregnant Vrihaspati desired her no longer to keep her burden and in satifaction of his orders she was delivered of a son whom she kept in a clump of long Munja grass. And the child as soon as it was born proved its character of divinity hy its radiance. Beholding both Vrihaspati and Soma fascinted by the beauty of the child the celestials, to know whose son it was, asked TSrS, saying ' damsel whose son is he ? Is he Vrihaspati's or Sorna's.' " Being thus addressed Tará was aahamed and did not answer.

हिन्दी अर्थ

अपने शयनागारमें आया तो वहाँ उसने उर्वशीको न

English

Though she was repeatedly asked by the celestials she was still mute and the child, being enraged, vvaí about '° CUtse her, saying— " Unless, vile woman, you immediately speak out, who is my father, I shall so punishyou íor youf

हिन्दी अर्थ

उसे न देखनेसे वह उस वस्त्रहीन-अवस्थामें ही पागलके समान घूमने लगा उसे देखकर वह उन्मत्तके समान 'हे जाये! ठहर, अरी हृदयकी निष्ठुरे! खड़ी हो जा, अरी कपट रखनेवाली! वार्तालापके लिये तनिक ठहर जा'--ऐसे अनेक वचन कहने लगा

English

useless shame that no woman in uture shall speak the truth " Brahmi again interfered and pacifying the child said, addressing TarS " Tell me my daughter, is this the child of Vrihaspati or of Soma? "Of Soma,,' said Tari flushing. Tbereupon the countenance of the king of constellations became bright. and expanded with joy. He at once em- bracedhisson and said— "Well done my boy, forsootb, thou art wise." And accordingly the boy was named

हिन्दी अर्थ

उर्वशी बोली--''महाराज! इन अज्ञानियोंकी-सी चेष्टाओंसे कोई लाभ नहीं ॥ ६५-६६ ॥ इस समय मैं गर्भवती हूँ। एक वर्ष उपरान्त आप यहीं आ जावें, उस समय आपके एक पुत्र होगा और एक रात मैं भी आपके साथ

English

I have already described how Budha begot Pururavas on 115. Paruravas was a prince famous for liberality, devo- tion, magnificence, love of truih and beauty. Having in- curred the curse of Mitra and Varuna Urvasi made up her mind to live in the Iand of mortals and descending there saw Pururavas. As soon as a she saw him she forgot all reserve and not caring for the comforts to heaven became greatly attached to him. And finding her far superior to all other females in beauty, elegance, symmetry, and deticacy, Pururavas was equally enamoured of her. Both the man and the woman were equally attached to each other and thought no more of any other object. The king then boldly said— " Fair woman, I love you } have pity on me »nd return my affection." Urvasi turning her face a 'iWe through modesty said— "I will do so, if you satisfy the conditions I propose to you."

हिन्दी अर्थ

“'ये वही पुरुषश्रेष्ठ हैं जिनके साथ मैं इतने दिनोंतक “वाह! वाह ! सचमुच इनका रूप बड़ा ही मनोहर है, इनके साथ तो सर्वदा हमारा भी

English

"What are they" ? asked the king "speak them out'* "I have two rams" said the mymph "which I love like my children ; they must be kept by my bed-side and shall not be allowed to be carried away. You must not be seen by me undressed and clarified butter alone shall be my food." The Kog readily agreed to these terms.

हिन्दी अर्थ

वर्ष समाप्त होनेपर राजा पुरूरवा वहाँ आये

English

After this Pururavas and Urvasi lived together for sixty

हिन्दी अर्थ

एवमेव स्वपुरमभिगम्यारणिं चकार तथा उनके साथ एक रात रहकर पाँच

English

l >e thousand years in AlakS, sporting amidst the groves and

हिन्दी अर्थ

और कहा--' हमारे पारस्परिक स्नेहके कारण सकल गन्धर्वगण महाराजको वरदान देना चाहते हैं अतः

English

**<» of Chaitraratha abounding in lotuses and the other

हिन्दी अर्थ

राजा बोले--''मैंने समस्त शत्रुओंको जीत लिया असंख्य सेना और कोशसे भी सम्पन्न हूँ, इस समय नहीं है। अत: मैं इस उर्वशीके साथ ही काल-यापन करना चाहता हूँ।'' राजाके ऐसा कहनेपर गन्धर्वोनि उन्हें आधीरात बीत जानेके बाद निद्रा

English

or «sts. By these enjoyments Urva«'s attachment jncreased

हिन्दी अर्थ

“उर्वशीकी सनि्निधि प्राप्त करनेके लिये ही गन्धवोने मुझे वह अग्निस्थाली दी थी और मैंने उसे वनमें ही छोड़ दिया

English

every day and she forgot all desife for residing in the region of immortals. In the absence of Urvasi heaven appeared devoid of beauty to the ceiestials, nymphs genii and quiris- ters. Knowing the engagement that Urvasi had contracted with the king, Viswasvasu was appointed by the Gandharbas to bring about its dissolution. And coming Jby night to the room where they were sleeping he carried off one of the rams: Urvasi got up by its cries and exclaimed — •' Ah mej who has stolen one of my children : Had I ;got a husband this would not have taken place. To whom shall I go for help ?" The king heard the lamentations but cofild not go lest he might he seen undressed. The Gandharbas then took away another ram. Again hearing tbe sound of its being stolen away in the sky she lamented saying— -''Alas 1 have got no husband. I have taken the shelter of a das- tardly person." Thinking " it is darkness" the |king took up a dagger and pursued them, saying — " stop, wicked I shall soon slay you." Immediately the Gandharbas created a flash of brilliant lightning in the room and the king was seen undressed by Urvasi. The contract was broken and she instantly disappeared. And leaving behind the rams the Gandharbas too went to the region of the celestials. Taking the rams, the king, delighted came back to his bed-room but found no Urvasi. Not finding her he wandered naked all over the world like a maniac. At length arriving at Kuruk- shetra he saw Urvasi sporting with four other nymphs in a lakeabounding in lotuses. Like a mad man the king neared hún and exclaimed — " my wife, wait, speak with me, thou of an iron heart." Urvasi replied — " great king useless « this inconsiderate attempt. I am now pregnant, go away just now and come here again after a year when I shall g' VB you a son and remaín with you for one night." Being thus solaced Pururavas came back to bis capital. Urvasi theo said to her mates. 'This king is th'at excellent man being Artwn by uhose altachmentl lived for sucb aloog 1«"*

हिन्दी अर्थ

उसे लानेके लिये जाना चाहिये ' ऐसा सोच उठकर वे वहाँ गये, किन्तु उन्होंने उस स्थालीको वहाँ न देखा अत: इस अग्निरूप अश्वत्थको ही अपने नगरमें ले जाकर इसकी अरणि बनाकर उससे उत्पन्न हुए अग्निकी ही उपासना करूँ'

English

ff earing this the other nymphs said. " Great is . his beauty ; we too witb. him could live happily for ever."

हिन्दी अर्थ

ऐसा सोचकर राजा उस अभश्वत्थको लेकर अपने नगरमें आये और उसकी अरणि बनायी

English

After the expiration of a year the king again came to that place and Urvasi gave him a son by the name of Ayus. Livingwith him for one nightshe again became pregnant to bear to him five sons. She then said to the king — " king all the Gandharbas, on account of their regard for me, are ready to confer upon thee a boon. Do thou pray for it." The king said— " I have slain all my enemies — my faculties are all very powerful ; I have friends, relations, armies and treasures ; <»o there is nothing which í want but Iiving witli my Urvasi in the same region. So I wish to live with her

हिन्दी अर्थ

तदनन्तर उन्होंने उस काष्ठको एक-एक अंगुल करके गायत्री-मन्त्रका पाठ किया तदनन्तर उसी अग्निसे नाना प्रकारके और फिर उर्वशीसे उनका वियोग न हुआ

English

After he had spoken this the Gandharbas brought to hitn a vessel with fire and said, — " Take this fire and accor- <ling to the precepts of tbe Vedas divide it into three parts: then offer oblation to it for Urvasi and your desires shali tliusbe gratified." The Gandharbas having said this, the kiog took the vessel and went away. Then coming to a. forest he thought — " Ob, what stupid I am; I have brought tbk vessel but not Urvasi." Then leaving the vessel there fee came back to his capital. When half the night had passed he awoke and thought — " The Gandharbas conferred upon me this vessel of fire to enablc me to live with Urvasi. I have Wtthat in the forest. I shall go there to briug it." 4 Having saidthishe wentthere but did not find the vesseL Thea beholding a young Ashwattha tree growing out of a Sami plant *« argucd within himself — " I left here a vessel of fire and I now see a young Ashwattha tree growing out of a Sami pJant I shall take this type oi fire to my capital and having created *re by their attrition I will wbrship it."

हिन्दी अर्थ

एक ही अग्नि था, उस एकहीसे इस मन्वन्तरमें तीन प्रकारके अग्नियोंका प्रचार हुआ

English

Having thus made up his mind he took tbe plantsto his citir *nd made their wood tor attrition wjth pieces ot as many inches ong as there are syllables in the Gayatri. He recited tliat My verse and rubbed together sticks of as many inchet «s

हिन्दी अर्थ

योइसौ यज्ञवाटमखिलं गड्डाम्भसा- श्रीपराशरजी बोले--राजा पुरूरवाके परम बुद्धिमान् अयुतायु नामक छ: पुत्र हुए

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

भीमके कांचन, कांचनके सुहोत्र और सुहोत्रके जहनु यज्ञपुरुषको परम समाधिके द्वारा अपनेमें स्थापित कर सम्पूर्ण गंगाजीको पी लिया था॥ २--४॥ तब पुत्रीरूपसे पाकर ले गये॥ ५-६॥

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

अजक, अजकके बलाकाश्व, बलाकाश्वके कुश और कुशके कुशाम्ब, कुशनाभ, अधूर््तरजा और वसु नामक चार पुत्र हुए उसके उग्र तपको देखकर “बलमें कोई ही इनका पुत्र हो गया

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

गाधिने सत्यवती नामकी कन्याको जन्म दिया

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

उपयोगकाले च तां माता सत्यवतीमाह आह चैनामतिपापे किमिदमकार्य भवत्या

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

उसे भृगुपुत्र ऋचीकने वरण किया

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

हुए वैसे एक सहस््र घोड़े उन्हें वरुणसे लेकर दे दिये तब ऋचीकने उस कन्यासे विवाह किया

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

तदुपरान्‍्त एक समय उन्होंने सन्‍्तानकी कामनासे सत्यवतीके लिये चरु (यज्ञीय खीर) तैयार किया

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

पुत्रकी उत्पत्तिक लिये एक और चरु उसकी माताके और “यह चरु तुम्हारे लिये है तथा यह तुम्हारी माताके लिये--इनका तुम यथोचित उपयोग करना '--ऐसा कहकर वे वनको चले गये

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

उनका उपयोग करते समय सत्यवतीकी माताने

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

सबसे अधिक गुणवान् पुत्र चाहते हैं, अपनी पत्नीके भाईके गुणोंमें किसीकी भी विशेष रुचि नहीं होती तू अपना चरु तो मुझे दे दे और मेरा तू ले ले; क्योंकि मेरे ही क्या है।'” ऐसा कहनेपर सत्यवतीने अपना चरु अपनी माताको दे दिया॥ २२-२३ ॥ वनसे लौटनेपर ऋषिने सत्यवतीको देखकर कहा--

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

मैंने उसमें सम्पूर्ण ब्राह्मणोचित गुणोंका समावेश किया था

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

यह सुनते ही सत्यवतीने उनके चरण पकड़ लिये और प्रणाम करके कहा-- ॥ २८-२९ ॥ '' भगवन्! अज्ञानसे ही मैंने ऐसा किया है, अत: प्रसन्‍न होइये और ऐसा कीजिये जिससे मेरा पुत्र ऐसा न हो, भले ही पौत्र ऐसा हो जाय !'' सत्यवत्यपि कौशिकी नाम नद्यभवतू

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

तदनन्तर उसने जमदग्निको जन्म दिया और कौशिकी नामकी नदी हो गयी॥ ३२--३४॥ रेणुकासे विवाह किया

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

उत्पन्न हुए जो सकल लोक-गुरु भगवान् देवताओंने विश्वामित्रजीको भगुवंशीय शुनःशेप पुत्ररूपसे दिया था। उसके पीछे उनके देवरात नामक एक पुत्र हुआ और एवं हारीतक नामक और भी पुत्र हुए॥ ३७-३८ ॥ उनसे

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

श्रीपराशरजी बोले--आयु नामक जो पुरूरवाका

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

उससे उसके पाँच पुत्र हुए जिनके नाम क्रमशः सुहोत्रके काश्य, काश तथा गृत्समद नामक तीन प्रवर्तक हुआ ॥ ४--६ ॥ काश्यका पुत्र काशिराज काशेय हुआ। अलर्कादपरो नानयो बुभुजे मेदिनीं युवा॥ १७

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

भीमरथका दिवोदास तथा दिवोदासका पुत्र प्रतर्दन

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

शत्रुओंपर विजय प्राप्त की थी, इसलिये उसका नाम दिवोदासने अपने इस पुत्र इसलिये इसका नाम “वत्स” हुआ

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

सत्यपरायण होनेके कारण इसका नाम “ऋतध्वज'

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

तदनन्तर इसने कुबलय नामक अआपूर्व अश्व प्राप्त किया। इसलिये यह इस पृथिवीतलपर 'कुवलयाश्व” नामसे विख्यात हुआ अलर्क नामक पुत्र हुआ जिसके विषयमें यह श्लोक आजतक गाया जाता है--

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

“पूर्वकालमें अलर्कके अतिरिक्त और किसीने भी छाछठ सहस््न वर्षतक युवावस्थामें रहकर पृथिवीका

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

उस अलर्कके भी सन्‍नति नामक पुत्र हुआ; सनन्‍नतिके सुनीथ, सुनीथके सुकेतु, सुकेतुके धर्मकेतु, धर्मकेतुके सत्यकेतु, सत्यकेतुके विभु, विभुके सुविभु, सुविभुके सुकुमार, सुकुमारके धुृष्टकेतु, धुृष्टकेतुके महाराज रजि और उनके पुत्रोंका चरित्र

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

श्रीपरपाशरजी बोले--रजिके अतुलित बल-

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

देवासुर-संग्रामके आरम्भमें एक-दूसरेको मारनेकी पूछा-- भगवन्! हम दोनोंके पारस्परिक कलहमें कौन-सा पक्ष जीतेगा?””॥ २-३॥ तब भगवान् ब्रह्माेजी बोले--''जिस पक्षकी ओरसे राजा रजि ततश्च बहुतिथे काले हातीते बृहस्पति-

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

तब देत्योंने जाकर रजिसे अपनी सहायताके लिये प्रार्थाा की, इसपर रजि बोले--

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

देवताओंको जीतनेपर मैं आपलोगोंका इन्द्र हो सकूँ तो आपके पक्षमें लड़ सकता हूँ यह सुनकर हैत्योंने कहा--'' हमलोग एक बात कहकर उसके विरुद्ध दूसरी कहकर जब हैत्यगण चले गये तो देवताओंने भी आकर राजासे उसी प्रकार प्रार्थना की और उनसे भी उसने

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.

हिन्दी अर्थ

अत: रजिने देव-सेनाकी सहायता करते हुए अनेक

English

he recited syllables in the Gayatri. Having created fire there- frora he divided it into three portions accordingto the precepts of the Vedas and offered oblations to itwith the view of obtain- jng re-union with Urvasi. Having performed many sacrifices with this fire he attained to the region of the Gandharbas and suffered no more separation from his beloved- Urvasi. Thus fire, that was at first one, was made three-fold in the prosent Manwantara by the son of 115.