Vishnu Purana· Viṣṇu Purāṇa
63
अध्याय 63 / 126

Book 4 - Adhyaya 7

20 श्लोकWhatsApp

पूर्ण अध्याय पाठ20 श्लोक

श्लोक पर जाएं:

अध्याय ६३

श्लोक 1

[[इति श्रीविष्णुपुराणे चतुर्थे ऽंशे षष्ठो ऽध्यायः ]] तस्याप्य् आयुर् धीमान् अमावसुर् विश्वावसुः शतायुर् श्रुतायुः संज्ञाः षड् अभवन् पुत्राः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe ṣaṣṭho 'dhyāyaḥ ]] tasyāpy āyur dhīmān amāvasur viśvāvasuḥ śatāyur śrutāyuḥ saṃjñāḥ ṣaḍ abhavan putrāḥ

हिन्दी अर्थ

दोनों चरणोंको अपने मस्तकपर रखकर कहा-- ' भयसे रक्षा करने और अन्न-दान देनेके कारण आप

English

X URURAVAS had six sons— Ayus, Dhimat, AmSvasu, Viswavasu, Satayus, and Srutayus. The son of Amavasu was Bhima, whose son was Kánchana, whose son was Suhotra, whose name was Jahnu. Whilst celebrating a sacrifice this king beheld the whole of the place over-flowed with the waters of the Ganga. Being offended therefore withhiseyesredwithangerheunitedthe spirit of sacnfice with himself and by the power of his devotion drunk up the river. Thereupin the celestials and the sagespleased him and got back Ganga in the capacity of his daughter*

अध्याय ६३

श्लोक 2

अमावसोर् भीमो नाम पुत्रो ऽभवत्

amāvasor bhīmo nāma putro 'bhavat

हिन्दी अर्थ

इसपर राजाने हँसकर कहा--'अच्छा, ऐसा ही अनुनय-विनयका अतिक्रमण करना उचित नहीं होता फिर स्वपक्षकी तो बात ही क्‍या है।” ऐसा कहकर वे अपनी राजधानीको चले गये॥ १२-१३॥

English

The son of Jahnu was Sumanta, whose son was AjaKa. whosesonwasValakiswa, whoseson was Kusa, who ha fonr sons, Kusamba. Kusanabha, Amurttaya and Amavasu, Kusambhaengagedindevoutpenances with the obje „f having a son equal to Indra. Beholding the intensity o

अध्याय ६३

श्लोक 3

भीमस्य काञ्चनः काञ्चनात् सुहोत्रस् तस्यापि जह्नुः ।यो ऽसौ यज्ञवाटम् अखिलं गङ्गाम्भसा प्लावितम् आलोक्य क्रोधसंरक्तनयनो भगवन्तं यज्ञपुरुषम् आत्मनि परमेण समाधिना समारोप्याखिलाम् एव गङ्गाम् अपिबत्

bhīmasya kāñcanaḥ kāñcanāt suhotras tasyāpi jahnuḥ | yo 'sau yajñavāṭam akhilaṃ gaṅgāmbhasā plāvitam ālokya krodhasaṃraktanayano bhagavantaṃ yajñapuruṣam ātmani parameṇa samādhinā samāropyākhilām eva gaṅgām apibat

हिन्दी अर्थ

वंचित हुए शतक्रतुने उनसे कहा-- “आप मेरी तृप्तिके लिये एक बेरके बराबर भी पुरोडाशखण्ड मुझे दे सकते हैं?” उनके ऐसा कहनेपर बृहस्पतिजी

English

hUdevotions.Indrahimself took birth as his son to* iwince equally powerful like him might be born. He

अध्याय ६३

श्लोक 4

अथैनं देवर्षयः प्रसादयाम् आसुः ।दुहितृत्वे चास्य गङ्गाम् अनयन्

athainaṃ devarṣayaḥ prasādayām āsuḥ | duhitṛtve cāsya gaṅgām anayan

हिन्दी अर्थ

“यदि ऐसा है, तो पहले ही तुमने मुझसे क्‍यों नहीं कहा ? तुम्हारे लिये भला मैं क्‍या नहीं कर सकता? अच्छा, अब थोड़े ही दिनोंमें मैं तुम्हें अपने पदपर स्थित कर दूँगा।' ऐसा कह बृहस्पतिजी

English

^Tfot this the Gangí U'calM Jábnavi i*. iisoing frem Jahnu

अध्याय ६३

श्लोक 5

जह्नोश् च सुमन्तुर् नाम पुत्रो ऽभवत् ।तस्याप्य् अजकस् ततो बलाकाश्वस् तस्मात् कुशः कुशस्य कुशाम्बकुशनाभामूर्तरयामावसवश् चत्वारः पुत्रा बभूवुः

jahnoś ca sumantur nāma putro 'bhavat | tasyāpy ajakas tato balākāśvas tasmāt kuśaḥ kuśasya kuśāmbakuśanābhāmūrtarayāmāvasavaś catvāraḥ putrā babhūvuḥ

हिन्दी अर्थ

बुद्धिको मोहित करनेवाले उस अभिचार-कर्मसे अभिभूत जानेसे इन्द्रने उन्हें मार डाला

English

accordingly born as Gadhi or Kausika. Gadhi had a daughter called Satyavati. Richika, one of the descendants o( Bhrigu, wanted her in marriage. The king was reluctant to give his daughter in marriage to a peevish old Brahmin and wanted (rom him as the bridal present a thousand fleet steeds whose -colour should be white with one black ear. Having propitiated Varuna, the god of ocean, Richika ob- tained from him, at the holy place called Awatirtha a thou- sand horses. And giving them to the king he married his

अध्याय ६३

श्लोक 6

तेषां कुशाम्बः शक्रतुल्यो मे पुत्रो भवेद् इति तपश् चकार ।तं चोग्रतपसम् अवलोक्य मा भवत्व् अन्यो ऽस्मत्तुल्यवीर्य इत्य् आत्मनैवास्येन्द्रः पुत्रत्वम् अगच्छत्

teṣāṃ kuśāmbaḥ śakratulyo me putro bhaved iti tapaś cakāra | taṃ cogratapasam avalokya mā bhavatv anyo 'smattulyavīrya ity ātmanaivāsyendraḥ putratvam agacchat

हिन्दी अर्थ

इस प्रकार इन्द्रके अपने पदसे गिरकर उसपर फिर आरूढ़ होनेके इस प्रसंगको सुननेसे पुरुष अपने पदसे पतित नहीं होता और उसमें कभी दुष्टता नहीं आती

English

In orde? to have a son he prepared a dish of rice, barely and pulse with butter and milk for his wife to eat. And being requested by her he made a similar mixture for her mother, by partaking of which she should give birth to a roartial prince. Keeping both the dishes with his wife and giving her instructions which was intended (or her and which for her mother, the sage went to the forest. At the time of taking the food her mother said to Satyabati — "Daughter, every one wants to have a son gifted with great qualities— and no body wishes to be excelled by the qualities of his mother's brother. It is therefore desirable for you to give me the food which your husband has set apart for you and to partake of that intended for me ; for my son shall be the sovereign of the world. What is the use of wealth, strength and prowess for a Brahmin." Beiug thus addressed Satyavati- gave her own food to her mother.

अध्याय ६३

श्लोक 7

गाधिर् नाम स कौशिको ऽभवत् ।गाधिश् च सत्यवतीं कन्याम् अजनयत् ।तां च भार्गव ऋचीको वव्रे

gādhir nāma sa kauśiko 'bhavat | gādhiś ca satyavatīṃ kanyām ajanayat | tāṃ ca bhārgava ṛcīko vavre

हिन्दी अर्थ

आयुका दूसरा पुत्र रम्भ सन्‍्तानहीन हुआ जय, जयका विजय, विजयका कृत, कृतका हर्यधन, हर्यधनका सहदेव, सहदेवका अदीन, अदीनका जयत्सेन, जयत्सेनका वंशज हुए॥ २५--२७॥ अब मैं नहुषवंशका वर्णन

English

When the sage came back from the forest and saw Satyavati he said to her — " Sinful woman, what hast thou » done? Your body appears as very fearful to me. Surely thou "*st taken the food which was intended for thy mother. Thou hast committed a wrong. That food I had consecrated *ith the properties of power, strength and heroism j where- M your food was consecrated with the qualities of a Brahman ""•gentleness, knowledge and resignation. As you have «changed messes your son shall follow ajvarrior's ptopen-

अध्याय ६३

श्लोक 8

गाधिर् अप्य् अतिरोषणायातिवृद्धाय च ब्राह्मणाय दातुम् अनिच्छन्न् एकतः श्यामकर्णानाम् इन्दुवर्चसाम् अनिलरंहसाम् अश्वानां सहस्रं कन्याशुल्कम् अयाचत

gādhir apy atiroṣaṇāyātivṛddhāya ca brāhmaṇāya dātum anicchann ekataḥ śyāmakarṇānām induvarcasām anilaraṃhasām aśvānāṃ sahasraṃ kanyāśulkam ayācata

हिन्दी अर्थ

यदुं चर तुर्वसुं चेव देवयानी व्यजायत। काव्यशापाच्चाकालेनैब ययातिर्जरामवाप

English

sities and use weapons, and fight and slay j your móther's son shall be born with the desires of a Brahmin and Bhall be devoted to peace and piety." Hearing this Satyaváti fell at her husband's feet andsaíd— "1 have done this through my ignorance. Be thou propitiated so that I may not have such a son. If this is inevitably let my grand son be such, not my son.*' Being thus addressed the sage said— " So be it."

अध्याय ६३

श्लोक 9

तेनाप्य् ऋष्।इणा वरुणसकाशाद् उपलभ्याश्वतीर्थोत्पन्नं तादृगश्वसहस्रं दत्तम् ।ततस् ताम् ऋचीकः कन्याम् उपयेमे ।ऋचीकश् च तस्याश् चरुम् अपत्यार्थं चकार

tenāpy ṛṣ.iṇā varuṇasakāśād upalabhyāśvatīrthotpannaṃ tādṛgaśvasahasraṃ dattam | tatas tām ṛcīkaḥ kanyām upayeme | ṛcīkaś ca tasyāś carum apatyārthaṃ cakāra

हिन्दी अर्थ

त्वन्मातामहशापादियमकालेनेबव जरा ममोपस्थिता श्रीपराशरजी बोले--नहुषके यति, ययाति, संयाति, विक्रमशाली पुत्र हुए

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 10

तत्प्रसादितश् च तन्मात्रे क्षत्रवरपुत्रोत्पत्तये चरुम् अपरं साधयाम् आस

tatprasāditaś ca tanmātre kṣatravaraputrotpattaye carum aparaṃ sādhayām āsa

हिन्दी अर्थ

यतिने राज्यकी इच्छा नहीं की, इसलिये ययाति ही राजा हुआ॥ २-३॥ ययातिने शर्मिष्ठासे विवाह किया था

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 11

एष चरुर् भवत्यायम् अपरस् त्वन्मात्रा सम्यग् उपयोज्य इत्य् उक्त्वा वनं जगाम

eṣa carur bhavatyāyam aparas tvanmātrā samyag upayojya ity uktvā vanaṃ jagāma

हिन्दी अर्थ

उनके वंशके सम्बन्धमें यह श्लोक प्रसिद्ध है-- देवयानीने यदु और तुर्वसुको जन्म दिया तथा

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 12

उपयोगकाले च तां माता सत्यवतीम् आह ।पुत्रि सर्व एवात्मपुत्रम् अतिगुणं समभिलषति नात्मजायाभ्रातृगुणेष्व् अतीवादृतो भवति ॥ अतो ऽर्हसि ममात्मीयं चरुं दातुं मदीयं चरुम् आत्मनोपयोक्तुम्

upayogakāle ca tāṃ mātā satyavatīm āha | putri sarva evātmaputram atiguṇaṃ samabhilaṣati nātmajāyābhrātṛguṇeṣv atīvādṛto bhavati || ato 'rhasi mamātmīyaṃ caruṃ dātuṃ madīyaṃ carum ātmanopayoktum

हिन्दी अर्थ

ययातिको शुक्राचार्यजीके शापसे असमय ही

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 13

मत्पुत्रेण हि सकलभूमण्डलपरिपालनं कार्यं कियद् वा ब्राह्मणस्य बलवीर्यसंपद् इत्य् उक्त्वा सा स्वचरुं मात्रे दत्तवती

matputreṇa hi sakalabhūmaṇḍalaparipālanaṃ kāryaṃ kiyad vā brāhmaṇasya balavīryasaṃpad ity uktvā sā svacaruṃ mātre dattavatī

हिन्दी अर्थ

पीछे शुक्रजीके प्रसन्न करनेके लिये बड़े पुत्र यदुसे कहा-- तुम्हारे नानाजीके शापसे मुझे असमयमें ही वृद्धावस्थाने घेर लिया है, अब उन्हींकी कृपासे मैं उसे तुमको

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 14

अथ वनाद् अप्य् आगम्य सत्यवतीम् ऋषिर् अपश्यत्

atha vanād apy āgamya satyavatīm ṛṣir apaśyat

हिन्दी अर्थ

स्वकीयं च यौवन स्वपित्रे ददौ

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 15

आह चैनाम् अतिपापे किम् इदम् अकार्यं भवत्या कृतम् ।अतिरौद्रं ते वपुर् आलक्ष्यते ।नूनं त्वया त्वन्मातृसात्कृतश् चरुर् उपयुक्तो न युक्तम् एतत्

āha cainām atipāpe kim idam akāryaṃ bhavatyā kṛtam | atiraudraṃ te vapur ālakṣyate | nūnaṃ tvayā tvanmātṛsātkṛtaś carur upayukto na yuktam etat

हिन्दी अर्थ

सो5पि पौरवं यौवनमासाद्य धर्माविरोधेन यथाकामं॑ यथाकालोपपन्न॑ यथोत्साहं॑ विषयांश्च- विश्वाच्या देवयान्या च सहोपभोगं

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 16

मया हि तत्र चरौ सकलैव शौर्यवीर्यबलसंपद् आरोपिता ।त्वदीये चराव् अप्य् अखिलशान्तिज्ञानतितिक्षादिकी ब्राह्मणसंपत् ।एतच् च विपरीतं कुर्वन्त्यास् तवातिरौद्रास्त्रधारणमारणनिष्ठः क्षत्रियाचारः पुत्रो भविष्यत्य् अस्या ।चोपशमरुचिर् ब्राह्मणाचार इत्य् आकर्ण्यैव सा तस्य पादौ जग्राह

mayā hi tatra carau sakalaiva śauryavīryabalasaṃpad āropitā | tvadīye carāv apy akhilaśāntijñānatitikṣādikī brāhmaṇasaṃpat | etac ca viparītaṃ kurvantyās tavātiraudrāstradhāraṇamāraṇaniṣṭhaḥ kṣatriyācāraḥ putro bhaviṣyaty asyā | copaśamarucir brāhmaṇācāra ity ākarṇyaiva sā tasya pādau jagrāha

हिन्दी अर्थ

न जातु काम: कामानामुपभोगेन शाम्यति। मैं अभी विषय-भोगोंसे तृप्त नहीं हुआ हूँ,

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 17

प्रणिपत्य चैनम् आह ।भगवन् मयैतद् अज्ञानाद् अनुष्ठितम् ।प्रसादं मे कुरु ।मैवंविधः पुत्रो भवतु ।कामम् एवंविधः पौत्रो भवत्व् इत्य् उक्तो मुनिर् अप्य् आहैवम् अस्त्व् इति

praṇipatya cainam āha | bhagavan mayaitad ajñānād anuṣṭhitam | prasādaṃ me kuru | maivaṃvidhaḥ putro bhavatu | kāmam evaṃvidhaḥ pautro bhavatv ity ukto munir apy āhaivam astv iti

हिन्दी अर्थ

इस विषयमें तुम्हें किसी प्रकारकी आनाकानी नहीं करनी चाहिये।' किन्तु पिताके ऐसा कहनेपर भी यदुने वृद्धावस्थाको दिया कि तेरी सन्तान राज्य-पदके योग्य न होगी

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 18

अनन्तरं च सा जमदग्निम् अजीजनत् ।तन्माता च विश्वामित्रं जनयाम् आस ।सत्यवती च कौशिकी नाम नद्य् अभवत् ।जमदग्निर् इक्ष्वाकुवंशोद्भवस्य रेणोस् तनयां रेणुकाम् उपयेमे ।तस्यां चाशेषक्षत्रहन्तारं परशुरामसंज्ञं भगवतः सकललोकगुरोर् नारायणस्यांशं जमदग्निर् अजीजनत्

anantaraṃ ca sā jamadagnim ajījanat | tanmātā ca viśvāmitraṃ janayām āsa | satyavatī ca kauśikī nāma nady abhavat | jamadagnir ikṣvākuvaṃśodbhavasya reṇos tanayāṃ reṇukām upayeme | tasyāṃ cāśeṣakṣatrahantāraṃ paraśurāmasaṃjñaṃ bhagavataḥ sakalalokaguror nārāyaṇasyāṃśaṃ jamadagnir ajījanat

हिन्दी अर्थ

फिर राजा ययातिने तुर्वसु, द्रुह्मु और अनुसे भी अपना यौवन देकर वृद्धावस्था ग्रहण करनेके लिये कहा; सभीको शाप दे दिया॥ १३-१४॥ अन्तमें सबसे छोटे शर्मिष्ठाके पुत्र पूरसे भी वही बात कही तो उसने अति

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 19

विश्वामित्रपुत्रस् तु भार्गव एव शुनःशेपो देवैर् दत्तः ।ततश् च देवरातनामाभवत् ।ततश् चान्ये मधुच्छन्दजयकृतदेवाष्टककच्छपहारीतकाख्या विश्वामित्रपुत्रा बभूवुः

viśvāmitraputras tu bhārgava eva śunaḥśepo devair dattaḥ | tataś ca devarātanāmābhavat | tataś cānye madhucchandajayakṛtadevāṣṭakakacchapahārītakākhyā viśvāmitraputrā babhūvuḥ

हिन्दी अर्थ

' भोगोंकी तृष्णा उनके भोगनेसे कभी शान्त नहीं होती, बल्कि घृताहुतिसे अग्निके समान वह बढ़ती ही जाती है हैं वे सब एक मनुष्यके लिये भी सन्‍्तोषजनक नहीं हैं, इसलिये तृष्णाको सर्वथा त्याग देना चाहिये

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

अध्याय ६३

श्लोक 20

तेषां च बहूनि कौशिकगोत्राण्य् ऋष्यन्तरेषु वैवाह्यानि भवन्तीति

teṣāṃ ca bahūni kauśikagotrāṇy ṛṣyantareṣu vaivāhyāni bhavantīti

हिन्दी अर्थ

पुरुष किसी भी प्राणीके लिये पापमयी भावना नहीं करता, उस समय उस समदर्शीके लिये सभी दिशाएँ सुखमयी हो जाती

English

Thereupon she gave birth Jamadagni and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river, Jamadagni married Renuka the daughter of Renu, born in the race of Ikshwaku and begot ofT her a # son, ParusarSma the destroyer of the Kshatrya race, who was a portion of NarSyana, the preceptor of the universe. Suna- sepha was conferred upon Viswamitra by the celestials as his 9on, who became known as Devarata. Viswamitra had other sons— Madhochandra, Yaya, Kritadeva. Devashtaka, Kachapa and Hareetaka. These founded many families, all of whom were known by the name of Kausikas, and inter-married with the families of various Rishis.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 63
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.