Book 4 - Adhyaya 13

हिन्दी अर्थ

इसमें आपहीकी हँसी है इसलिये सब बातोंका विचार करके जैसा उचित समझें, करें '” ही-मन प्रसन्न होनेपर भी उनसे क्रोधसे आँखें लाल करके

English

ARASARA said — The sons of Satwata were Bhajina Bhajamana, Divya, Andhaka, Devavriddha, Mahábhoja and Vrishni. Bhajam5na had three sons, Nimi, Krikana, and Vrishni by one wife and as many by another, Satajit, Sahas- rajit and Ayutajit. The son of Devavridha was Babhru of whom this verse is recited — " We hear, when we are >t a distance and we see when we are near that Babhru is the foremost of men and Devavriddha is equal to the celes- tials : sixty six persons who were the disciples of one and s 'x thousand and eight who were disciples of the other ohtained immortality." Mahabhoja was a virtuouj king Ms descendants were the Bhojas, the kings of MirttikSvati- ^ence denominated Mirttikavattas. Vrishni had two soljs

हिन्दी अर्थ

“'सत्ये! अवश्य इसमें मेरी ही हँसी है, उस दुरात्माके इस कुकर्मको मैं सहन नहीं कर सकता, क्योंकि यदि ऊँचे वक्षका उल्लंघन न किया जा सके तो उसपर घोंसला बनाकर रहनेवाले पक्षियोंकों नहीं मार

English

Sumitra and Yudhajit : from the former Anamitra and Sinf were born. The son of Anamnitra was Nighna who had two sons Prasena and Satrajit. The god Aditya ot the sun was the friend of the latter.

हिन्दी अर्थ

इस प्रकार उन दोनोंके मारे जानेपर मणिरत्न स्यथमन्तकपर हम दोनोंका समान अधिकार इसलिये उठिये और रथपर चढ़कर शतधन्वाके बलदेवजीने भी “बहुत अच्छा ' कह उसे स्वीकार किया

English

Once on a time arrivíng at the banks óf the ocean, Satra- jit began to hymn the praises of the sun, with his mind solely devoted to him, upon which the deity appeared and stood before him. Seeing him in an indistinct shape he said to to the Sun— " I see thee in this sky as a globe of fir* — I be- hol'd thee just now in the same shape and do not perceive any distinttion as a matter of favoar." Being thus íddiessed the divine sun took the jewell called Syamantaka from off his neck and placed it at a distance and Satrajit saw him of a dwarfish from, with a body like burnished copper and with slightly red- dish eyes. While he bowed unto him the divine Sun said to Satrajit — " I wish to confer upon thee a boon ; do thou pray for it." He then wanted that jewel. The sun gave it to him and then resumed his place in the sky. Satrajit placed that precious gem round his neck and lighting up all the quarters with his radiance like the sun entered the city of Dwarka. Beholding him approach the inhabitant of Dwarka went to that excellent Purusha, without beginning, who, to carry the burden of the world, assumed a mortal form, and fcaid—" lord, forsooth, the divine sun is coming to visit you." But Krishna smiled and said t " It is not the sun but Satrajit. He is coming here With the Syamantaka gem conferred upon him by the sun. You . all see him with a íearless heart." Hearing this the inhabitants of Dwarkl rcpaired to their respective habitations. Satrajit too having gone to his house placed that jewel which gave daily eigh* loads of gold and through its uncommon power removéo all fear of portents, wW beasts; fire, íobbers and «»«"««• Krishna thought that the gem was wörthy of the ki»g u 8 rr í*pa and desired to take it but did not do so l*lt it A'í 1 * 6au*e some disturbance in the famíljí. JJndéMtaii4ing that

हिन्दी अर्थ

कृष्ण और बलदेवको अपने वधके लिये उद्यत जान शतधन्वाने कृतवर्मकेि पास जाकर सहायताके लिये

English

Kríshna would ask of him the jewel Satrajít transferred it to his brother Prasena. It was the peculiar virtue of that gem, that if worn with all purity it would yield gold and prosperity of the kingdom but if worn by a man of bad character it would bring on his death. Prasena having taken the jewel and 'placed it round his neck mounted his horse and went to the forest to hunt. While thus hunting he was killed by a Hon. The lion taking the jew.el in his mouth was about to go when was seen and killed by Jamvabat the king of the bears, wRo taking the jewel went to his cave anij gave ífto his son Sukumára to play with.

हिन्दी अर्थ

'मैं बलदेव और वासुदेवसे विरोध करनेमें समर्थ नहीं हूँ।! उसके ऐसा कहनेपर शतधन्वाने अक्रूरसे सहायता माँगी, तो अक्रूरने भी कहा--॥ ८३-८४॥ “जो अपने पाद-प्रहारसे त्रिलोकीको कम्पायमान कर देते हें, एवमुक्त: लेकर इसीकी रक्षा कीजिये'

English

When sometime had passed and Prasena did rtot conte, the Yadavas began to whisper, one to another, " This must be Krishna's doing; being willing to get the jewel and not obtaining it he has committed the murder to get this into his possession."

हिन्दी अर्थ

बलदेववासुदेवो तमनुप्रयाती ॥ ९२।॥ सा च बडवा

English

When these calamities reached the ears of Krishna he gathered some members of the Yadu family and in their company followed the course of Prasena by the impressions of his horse's hoops. And having found it by this way that he and his horse had been destroyed by the lion he was acquitted by all people of any sharc in the death. Desirous of getting back the jewel, he thence followed the foot-marks of the lion and at no great distance came to the place where the lion had been killed by the bear. Pursuing the foot-prints of the latter he arrived at the foot of a mountain where having kept the Yadavas he pursued the course. And following the impressions of the feet he found out a eavern and before he entered it he heard the nusre of Sukumara saying to him " The lion killed Prasena ; the lion has been killed by Jamvavat: weep not Sukumara the Syamantaka is your own." Having thus ascertained the tr "Jth Krishna entered into the cavern and espied the jewet "> the hands of the nurse who was giving it as a plaything to Sukumara. The nurse in no time found out his approach

हिन्दी अर्थ

तच्छरीराम्बरादिषु च बहुप्रकार- “मैं इसे तभी ले सकता हूँ जब कि अन्तकाल उपस्थित होनेपर भी तुम किसीसे भी यह

English

and seeing his eyes eagarly fixed upon the jewel called aload for help. Hearing her cries, Yamvabat, worked up with anger, came to that place and an encounter took place between him and tlie Achyuta which continued for twenty. one days. The Yadavas who followed Krishna waited there for seven or eight days expecting his' return but as the slayer of Madhu did not come they arrived at the conclusion that he must have been destroyed in the cave. " It could not have taken so many days" they thought " to defeat a foe." They therefore went away, and came back to Dwarki and announced that Krishna had b«en

हिन्दी अर्थ

शतधन्वाने कहा-'ऐसा ही होगा।” इसपर अक्रूरने वह मणिरत्न अपने पास रख

English

His rdatíves too performed ceremoníes necessary for the occasion. Food and water offered reverentially to worthy persons tended to support his life and invigorate his strenglh in the conflict in which he was engaged. While his enemy being exhausted by dailv combat with a powerful enemy, brtiised in every limb by heavy blows and enfeebled by want of food became unable to resist him. Being thus defeated by his powerful enemy Jamvabat prostrated himself before him and said " O mighty being, thoo art, for sooth invincible, by the spirits of heaven, earth or hell, thou canst not be defeated by man and powerless creatures in a human shape— what to speak of such as we are — who are of brute origin. Methinks thou art a portion of my lord NaröyRna the pro- tector of the universe." Being thus addressed by the lord oí bears Krishna explained to him fully that he had incar- nated himself to take upon himself the burden of the earth. And deltghtedly touching him with his palms he relieved hwt of the pairt which he had suffered from the fight. Jamvabat again laid himself low before Krishna and presented to hii» his daughter Jamvabati as a suitable offering to a gue st - He also handed over to him the Syamantaka jewel. AW)Ough 'rt was not becotning to accept a present from such » n individual still he took the fem with a vrew tö cfesr hi»

हिन्दी अर्थ

अत्यन्त वेगवती घोड़ीपर चढ़कर भागा घोड़ोंवाले रथपर चढ़कर बलदेव और वासुदेवने भी

English

reputation. He then came back with his bride Jamvabati

हिन्दी अर्थ

सौ योजन मार्ग पार कर जानेपर पुन: आगे ले जानेसे उस घोड़ीने मिथिला देशके वनमें प्राण छोड़ दिये

English

When the inhabitants of Dwarká saw Krishna come back alive they were filled with joy so that even those who were greatly stricken in years were filled with youthful strength ; and all the nlembers of the Yadu family, men and women, gathered round Anakadundubhi, the father of the hero and congratulated him. Krishna described to the assembled Yáda- vas all that had taken place exactly and giving back the Syamantaka jewel to Satrajit was cleared off the charge of murder. He then conducted Jamvabati to the inner apart-

हिन्दी अर्थ

रथमें ही रहिये में इस पैदल दौड़ते हुए दुराचारीको पैदल जाकर ही मारे डालता हूँ। यहाँ घोड़ीके मरने आदि दोषोंको देखनेसे घोड़े भयभीत हो रहे हें, इसलिये आप इन्हें और आगे न बढ़ाइयेगा तब बलदेवजी '“अच्छा' ऐसा कहकर रथमें ही बैठे

English

When Satrajit thought that he had been the instrumental ofthe false charge against Krishna he was terrified and to satisfy him he gave in marriage with him his daughter Satya- bhama. She had ere been sought in marriage by many illustrious members of the Yadu family as Akrura, Kritaver- man, and Satadhanwan, who were greatly worked up with anger on account of her being married to another, and íormed a common cause of enmity against Satrajit. Th« most leading man amongst thcm with Akrura and Krita- varman said to Satadhanwan — "By given her daughter to Krishna this caiiiff Satrajit had iusulted you and us grossly who wanjed her : why do you not kill him and take the jewel ? Should Achyuta on that account enter into conflict with you we will take your part." Having secured this pro- mise Satadhanwan undertook to destroy Satrajit.

हिन्दी अर्थ

अपना चक्र फेंक दूर होनेपर भी शतधन्वाका

English

When the intelligence reached Krishna that the Pandavas kad been burned in the house of wax, he, who was acquainted *ith the real truth, tmmediately started for Baranlvata to allay the enmity of Duiyodbana ánd perform the necessaty duties of his relationship. Taking advantage of his absence Satadhanwan killed Satrajit while asleep and secured the jewel for himself. When Satyabhami came to know this, 5 He, highly angered on account of her father's murder, at once

हिन्दी अर्थ

और बस्त्र आदिमें बहुत कुछ दूँढ़नेपर भी जब स्यमन्तकमणिको न पाया तो बलभद्रजीके पास सारभूत स्यमन्तकमणि तो मिली ही नहीं।' यह सुनकर मणिको छिपानेके लिये ही ऐसी बातें बना रहे हैं

English

ascended the chariot, went to Baranavat and told her husband how Satrajit had been killed by Satadhanwan in anger on account of her being raarried to another, and how the jewel had been taken away by him. And she requested him to take immediate steps to avenge such a henious crime.

हिन्दी अर्थ

लानावृष्टिमारिकादुपद्रवा बभूवुः

English

Being thus informed Krishna, though pléased at heart, said to SatyabhamS, assuming an indignant look— " This is an insult to me I I shall never brook it. One cannot destroy the birds that have built their nests on a tree without assailing it. Remove excessive grief therefore ; you need not lament to excite my wrath." Immediately coming back/to Dwa/kl Kríshna took Baladeva apart and said to liim. " A lion slew Prasena while hunting in the forests ; and now Satrajit has been killed by Satadhanwan. As both these are gone, the jewel which belonged to them, is now our common right, Vp then, ascend your car and destroy Satadhanwan."

हिन्दी अर्थ

किमिदमेकहैब प्रचुरोपद्रवागमनमेतदालोच्यता- क्रोधपूर्वक भगवान् वासुदेवसे कहा--

English

Being thus excited by his brother, Balarama engaged in the work ; but Satadhanwan being aware of their hostile intention went to Kritavarman and prayed for his help. Kritavarman did not agree saying that he was not able to fight with both Krishna and Baladeva. Being disappointcd he again solicited Akrura for help who said— " You must go to some body else for help. How should I be able to defend you ? Even none, amongst the celestials whose glories are chanted throughout the universe, is capable of fighting with the holder of the discus, trodden by whose foot the three worlds tremble, whose hand makes the wives of the Asuras widows, whose weapons,— no army, however powerful can resistj— no one is able to fight with the wielder of ploughshare, who by his very looks, nullifies the prowess of his enemies, whose eyes roll with the joys of wine, and whose huge ploughshare manifests his prowess by destroying the mostpowerful enemies." Whereto Satadhanwan replied— '■** While such is the case and you are unable assist me, you may at least help me by keeping this jewel in your possession.

हिन्दी अर्थ

धिक्‍कार है, तुम बड़े ही अर्थलोलुप हो; भाई होनेके कारण तुम खुशीसे जा सकते हो। अब मुझे तो द्वारकासे, तुमसे अथवा और सब सगे-सम्बन्धियोंसे कोई काम नहीं है। बस, मेरे आगे इन थोथी शपथोंका अब कोई प्रयोजन

English

« ! can keep it " Akrura said " if you promise tliat even in the last extremity you won't give out that the jewel is in my possession." Satadhanwan agreed to this and Akrura took the jewel. And mounting a fleet mare that could run hun- dred leagues a day Satadhanwan fled from Dwarká.

हिन्दी अर्थ

जितने दिनोंतक बलदेवजी राजा उनसे गदायुद्ध सीखता रहा उग्रसेन आदि यादवोंके, जिन्हें यह ठीक मालूम था कि “कृष्णने स्यमन्तकमणि नहीं ली है', विदेहनगरमें जाकर शपथपूर्वक विश्वास दिलानेपर बलदेवजी तीन वर्ष पश्चात् द्वारकामें चले आये

English

When this iútelligence reached Krishna, he made reaðy his four horses, Sarvya, Sugriva, Meghapusfipa, and Balahaka, set them to his car and accompanied by Balaráma, started in his pursuit. The mare went on speedily and finished her hundred leagues but when she reached the country oí Mithila, her S\rength was exhausted and she dropped down and died. Having got down, Satadhanwan continued his flight on foot. When the pursuers came to the place wbere the mare had died Krishna said to Balaráma — " Do you remaia in car ; I sha.Il follow tlie villain on foot and kill him ; the ground here is bad ; and tlie horses will not be able to carry the car accross it." Aecordingly Balaráma remained in thecar and Krishna followed Satadhanwan on foot. When he had pursued him for two Koshe discharged his discus atid although Satadhanwan was at a considerable distance the weapon dissevered his head. He then searched his person and clothes very attentively but did not find the jewel. Then coming back he said to Balaráma — " I have for nothing destroyed Satadhanwan — for I have not found on his person the precious gem— the quintessence of all worlds." When Balarama heard this, he was excited with anger and said 'o Vásudeva — " Shame upon you — so greedy of wealth. I don't acknowledge you as my brother. Here his my path. Go wherever you like, I have done with Dwarka, with you *ith all our house. It is useless for you to try to decieve me with these perjuries." Having remonstrated with his brother ">Mi who in vain tried to please him. Balarama went to the •% of Videha, where Janaka recived him hospitably and ""ere he remained. Vásudeva came back to Dwarka. While B alarama stayed in the house oí Janaka, Duryodhana, the

हिन्दी अर्थ

अक्रूरजी भी भगवद्ध्यान-परायण रहते हुए उस

English

Bon of Dhritarastra learnt from him the art of fighting with

हिन्दी अर्थ

उग्रसेन आदि यदुवंशियोंके साथ मिलकर सलाह करने 'इसका क्या कारण है जो एक साथ ही इतने उपद्रवोंका आगमन हुआ, इसपर विचार करना चाहिये।! उनके ऐसा कहनेपर अन्धक नामक एक वृद्ध यादवने कहा--

English

In this way three years passed away. Babru, Ugrasena and other Yádavas then repaired to the city of Videha and convinced Balaráma that Krishna had stolen the jewl. They then brought him to Dwarká.

हिन्दी अर्थ

'अक्रूरके पिता श्वफल्क जहाँ-जहाँ रहते थे वहाँ-वहाँ दुर्भिक्ष, महामारी और अनावृष्टि आदि उपद्रव कभी नहीं होते थे

English

Akrura too, to utilize the gold produced by the jewel, continually engaged in the celebration of sacrifices. Considering that the murderer, of a Kshatrya or Vaisya engaged in religious duties, is the slayer of Brahmin, Akrura spent sixty-two years being protected by thí armour of devotion. And by virtue of that gem there ' was no dearth, nor pestilence in the whole country. At the end of that period, Satrughna, the great grandson of satwata was killed by Bhojas. As they were connected with Akrura he acconv panied them in their flight from Dwarká. From the time of bis departure various calamities, portents, snakes, dearth plague and the like began to take place. Thereupon the illnstriousKrishnacalledtogether Baladeva, Ugrasena andother Yadavas and consulted with them to ascertain why so many prodigies should have taken place at the same time. On this Andhaka one of the elders of the Yadu family spoke— "Wherever Swaphalka the father of Akrura lived, there famine, plague, dearth and other visitations were unknown. Once when there was want of rain in the kingdom of Kasiraja, Swaphalka was brought there and immediately there fell rain from the heavens. It also happened that the queen of Kasiraja concieved and was big with a child M when the time of delivery came the child did not come out of the womb. Twelve years went away and still the gid waí unborn. Then the KasirSja spoke to the cbild, saying "Daughter, why is your birth thus delayed? Comeoi*> I wish to see you ; why do you inflict this continued suffermg upon your mother?" Thus addressed the infant said— "° father, ifyon will present acow daily to the Brahmans '

हिन्दी अर्थ

एक बार काशिराजके देशमें अनावृष्टि हुई थी। तब मारिकाझुपद्रवप्रतिषेधकारी प्रभाव:

English

sfiall be bornattheend of three years." Accordingly the king presented a cow every day to the Brahmans and at the end of three years the girl came out of the womb. Her father called her Gandini and he afterwards gave her to Swaplialka when he came to his palace to help him. Gandini as long as she lived, gave a cow to the Brahmans every day. Akrura was her son by Swaphalka. And he is thus born from a combination of extraordinary excellence. When such a person is absent from us it is liltely that famine, pestilence and prodigies should take placet Let h\j then be requested to come back j the weak points of men of excellence, should not be too severely criticized."

हिन्दी अर्थ

उस समय काशिराजकी रानीके गर्भमें एक

English

In accordance with the a^vice of Andhaka the elder, the YJdavas sent a mission headed by Kesava, Ugrasena and Balabhadra, to assure Akrura that no notice of his fault would be taken. And having convinced him that he would expect no danger they brought him back to DwarkS. Aj soon as he arrived on account of the virtue of the jewel, the plague, dearth, famine and every other calamity and portent disappeared. Seeing this Krishna thouglit that the birth of Akrura from Gandini and Swaphalka could not bring íbout such an effect and he must have some other more poweríul virtue to arrest pestilencc and famine. " Certainly" thought he within himself '* the great Spmantaka jewel m «st be in his keeping, for these, as I have heard, are the ffoperties of the jewel. Akrura too has been performing «iany sacrifices j his ovvn means are not sufficient for tbe fwpose, undoubtedly he has got the jewel in his possession." Having a'rived at this concluskn, he called together all ^ 1 * Yadavas at his house under the plea of celebrating some *"*• After they had all taken their seats and the object ^the meeting had been explained to them and the business feished Krishna began to converse with Akrora and * fter 'aughing and joking, said to him—" Kinsman, yoti

हिन्दी अर्थ

वह कन्या प्रसूतिकालके समाप्त होनेपर भी गर्भसे बाहर न आयी तब काशिराजने अपनी उस गर्भस्थिता

English

are a prince in your liberality and \ve know very well that the valuable gem which was stolen by Sudhamvafl was given to you and is now in your possession, to the great benefit of this kingdom. So let it remain ; we all defive advantage (rom its virtues. Ðut Bhalabhadra sus- pects that I have it and therefore, out of kindness to me shew it to the assembly." When Akrura, who had the jewel in his possession, was thus taxed he hesitated what he should do. He thought — " If I deny that I have the jewel, they will search my person and find the gem hidden amongst my clothes. I cannot submit myself to a searrS." Tlikiking thus Akrura said to NarSyana, the cause of the universe " It is true, Syamantaka jewel was given to my care by Satadhanwan when he left this place. I expected every day that you should ask me for it and with great inconvenience to myself I have retained it. The care of this has put me to so much anxiety that I have not been able to enjoy any pleasure or a moment's rest. Being afraid lest you miglit think, that I am unfit to keep this jewel which is the source of welfare to the kingdom I did not mention to you that it is in my possession. Now take it yourself and give its charge to any body you like." Having said this Akrura got out of his clothes a small *old box and took from it the jewel. When it was shown to the assembled Yadavas the room in which they sat, was illuminated with its radiance, "This" said Akrura " is the Syamantaka jewel which was left to my care by Satadhanwan. Let him t» whom it belongs now take it."

हिन्दी अर्थ

“बेटी! तू उत्पन्न क्‍यों नहीं

English

When the Yádavas saw the jewel they were filled wiui surprise and loudly expressed their joy. Balabhadra ímme'- diately claimed the jewel as his property jointly with Achyuta as was formerly settled ; whereas SatyabhamS wanted « b» her rightful property for it belonged to her father. ° e * tween these two Krishna considered himself as an ox between thc two wheels of a cart, and thus said to Akrura

हिन्दी अर्थ

अपनी इस माताको तू इतने दिनोंसे क्‍यों कष्ट दे रही है ?' राजाके ऐसा कहनेपर उसने गर्भमें रहते हुए ही कहा--' पिताजी ! यदि आप प्रतिदिन एक गौ ब्राह्मणको दान देंगे तो अगले तीन वर्ष बीतनेपर मैं अवश्य गर्भसे (तीन वर्ष) बीतनेपर वह उत्पन्न हुई

English

presence of the Yadavas— "This jewel has been shown to you all in order to clear my reputation ; it is the joint-property ofBalabhadra and myself and is the paternal property of Satyabhama. But as a source of advantage to the king- dom this jewel must be consigned to the charge of one who leads a life of perpetual continence ; if worn by an impure man it will prove the cause of his death. As I have sixteen thousand wives I am not qualified to use it. It is not proba- ble that Satyabhama would agree to the conditions, satisfying which she may possess it And as regards Balabliadra, he is greatly addicted to wine and sensual pleasures. We are therefore all out of question. AU the Yadavas, Balabhadra, Satyabhamá and rayself request you, most liberal Akrura, to lceep this jewel in your possession, as you have done up to this time for the general behoof ; for you are qualified to keep it and in your hands it has proved beneficial to the country. You must comply with your request."

हिन्दी अर्थ

पिताने उसका नाम गान्दिनी रखा

English

Thus requested Akrura took the jewel and thenceforth wore it publicly round his neck where it shone with dazzling radiance and he moved about like the sun wearing a garland

हिन्दी अर्थ

इनकी ऐसी गुणवान् माता- अत: उनको यहाँ ले आना चाहिये, अति गुणवान्के अपराधकी अधिक जाँच-पड़ताल करना ठीक नहीं है। अपराधको भुलाकर उन्हें अभयदान देकर अपने नगरमें उनके वहाँ आते ही स्यमन्तकमणिके

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

आदि उपद्रवोंको शान्त कर देनेवाला इसका प्रभाव तो

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

अवश्य ही इसके पास वह स्यमन्तक नामक महामणि है इसे भी हम देखते हैं कि एक यज्ञके पीछे दूसरा और दूसरेके पीछे तीसरा इस प्रकार

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

जोषं स्थिते भगवति वासुदेवे सरत्नस्सो-

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

इति सज्चिन्तव. तमखिलजगत्कारणभूत॑ याचयिष्यतीति कृतमतिरतिक॒च्छेणैतावन्तं काल-

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

और इसके पास यज्ञके साधन धन आदि भी बहुत कम हैं; इसलिये इसमें सन्देह नहीं कि इसके अपने महलमें एकत्रित किया

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

समस्त यदुवंशियोंके वहाँ आकर बैठ जानेके बाद अक्रूरके साथ परिहास करते हुए भगवान् कृष्णने उनसे “हे दानपते! जिस प्रकार शतधन्वाने उपकार करती हुई तुम्हारे पास है तो रहे, उसके प्रभावका फल तो हम सभी भोगते हैं, किन्तु ये बलभद्रजी हमारे ऊपर सन्देह करते थे, इसलिये हमारी प्रसनन्‍नताके लिये

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

करना चाहिये, यदि और किसी प्रकार कहता हूँ तो केवल वस्त्रोंक ओटमें टटोलनेपर ये उसे देख ही लेंगे और इनसे अत्यन्त विरोध करनेमें हमारा कुशल नहीं है।”! ऐसा सोचकर निखिल संसारके कारणस्वरूप श्रीनारायणसे

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

'' भगवन् ! शतधन्वाने मुझे वह मणि सौंप दी थी। उसके मर जानेपर मैंने यह सोचते हुए बड़ी ही कठिनतासे इसे इतने दिन अपने पास रखा है कि भगवान् आज, कल या परसों इसे माँगेंगे कारण मुझे सुखका लेशमात्र भी नहीं मिला

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

से भारको भी नहीं उठा सकता, इसलिये स्वयं मैंने

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

वह स्यमन्तकमणि यह रही, आपकी जिसे इच्छा हो उसे ही इसे दे दीजिये!'” तब अक्रूरजीने अपने कटि-वस्त्रमें छिपायी हुई एक छोटी-सी सोनेकी पिटारीमें स्थित वह स्यमन्तकमणि प्रकट की और उस पिटारीसे निकालकर यादवसमाजमें रख दी॥ १४५-१४६॥ उसके रखते ही वह सम्पूर्ण

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

एतच्च सर्वकालं शुचिना स्योपकारकमशुचिना प्रियमाणमाधारमेव

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

मदिरापानाद्यशेषोषभोगपरित्याग: कार्य: तदलं॑ यदुलोकोउ्यं बलभद्र: अहं च

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

तब अक्रूरजीने कहा--'मुझे यह मणि शतधन्वाने दी थी, यह जिसको हो वह ले ले

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

उसको देखनेपर सभी यादवोंका विस्मयपूर्वक ' साधु, साधु ' यह वचन सुना गया उसे देखकर बलभद्रजीने ' अच्युतके ही समान इसपर मेरा भी अधिकार है ' इस प्रकार

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

ही पैतृक सम्पत्ति है' इस तरह सत्यभामाने भी उसके लिये अपनी उत्कट अभिलाषा प्रकट की

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

बीचमें पड़े हुए जीवके समान दोनों ओरसे संकटग्रस्त और समस्त यादवोंके सामने वे अक्रूरजीसे

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

“'इस मणिरत्नको मैंने अपनी सफाई देनेके लिये ही इन यादवोंको दिखवाया था इस मणिपर मेरा और बलभद्रजीका तो समान अधिकार है और सत्यभामाकी यह पैतृक सम्पत्ति हैं; और किसीका इसपर कोई अधिकार

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

है और अशुद्धावस्थामें धारण करनेसे अपने आश्रयदाताको मेरे सोलह हजार स््त्रियाँ हैं, इसलिये मैं इसके धारण करनेमें समर्थ नहीं हूँ, इसीलिये सत्यभामा भी इसको कैसे धारण कर सकती है ?

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

इसलिये है दानपते ये यादवगण, बलभद्रजी, मैं और सत्यभामा सब मिलकर आपसे प्रार्थना करते हैं कि इसे धारण करनेमें आप ही समर्थ हैं॥ १५८- धारण कीजिये; इस विषयमें आप और कुछ भी न कहें।''

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

अनमित्र और अन्धकके वंशका वर्णन देववानुपदेव: सहदेवो देवरक्षितश्च देवकस्य चत्वारः पुत्रा:

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

तेषां वृकदेवोपदेवा देवरक्षिता श्रीदेवा शान्तिदेवा सहदेवा देवकी च

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

श्रीपराशरजी बोले--अनमित्रके शिनि नामक जन्म हुआ जिसका दूसरा नाम युयुधान था॥ १-२॥ तदनन्तर सात्यकिके संजय, संजयके कुणि और कुणिसे युगन्धरका जन्म हुआ। ये सब शैनेय नामसे विख्यात तथा एक दूसरी स्त्रीसे जन्म हुआ॥ ८-९ ॥ देववान् और उपदेव ये दो अक्रूरके पुत्र थे ॥ ११०॥ तथा चित्रकके पृथु, विपृुथु आदि अनेक

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

इनमेंसे कुकुरसे धुृष्ट, धृष्टसे कपोतरोमा, कपोतरोमासे विलोमा तथा विलोमासे तुम्बुरुके मित्र अनुका जन्म हुआ

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

और पुनर्वसुसे आहुक नामक पुत्र और आहुकीनाम्नी कन्याका जन्म हुआ॥ १४-१५॥ आहुकके देवक और उग्रसेन नामक दो पुत्र हुए देववान् उपदेव, सहदेव और देवरक्षित नामक चार

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

इन चारोंकी वृकदेवा, उपदेवा, देवरक्षिता, श्रीदेवा, शान्तिदेवा, सहदेवा और देवकी-ये

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

उग्रसेनके भी कंस, न्यग्रोध, और राष्ट्रपालिका नामकी कन्याएँ हुईं॥२०-२१॥ वसुदेवस्य जातमात्रस्यैव तदगहे

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

पृथा श्रुतदेवा श्रुतकीर्ति: श्रुतश्रवा राजाधिदेवी च वसुदेवादीनां पड्च

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

पूर्वमेवानूढायाउच भगवता भास्वता कानीन: कर्णो नाम पुत्रोडउजन्यत नकुलसहदेवौ पाण्डो: पुत्री जनितौ

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.

हिन्दी अर्थ

तस्यां च सन्‍्तर्दनादय: कैकेया:

English

He, who remembers the vindication of Krishna's character from false charges, shall never be subject to any false charge in the least degree and living in the full display of senses, shall be freed from every sin.