Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 71 / 126

Book 4 - Adhyaya 15

27 श्लोकWhatsApp

पूर्ण अध्याय पाठ27 श्लोक

श्लोक पर जाएं:

अध्याय ७१

श्लोक 1

[[इति श्रीविष्णुपुराणे चतुर्थे ऽंशे चतुर्दशो ऽध्यायः ]] हिरण्यकशिपुत्वे च रावणत्वे च विष्णुना अवाप निहतो भोगान् अप्राप्यान् अमरैर् अपि

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe caturdaśo 'dhyāyaḥ ]] hiraṇyakaśiputve ca rāvaṇatve ca viṣṇunā avāpa nihato bhogān aprāpyān amarair api

हिन्दी अर्थ

हिरण्यकशिपु और रावण होनेपर इस शिशुपालने तो प्राप्त किया, किन्तु यह उनमें लीन नहीं हुआ; फिर इस जन्ममें ही उनके द्वारा मारे जानेपर इसने यह बात सुननेकी मुझे बड़ी ही इच्छा है। मैंने

English

destiroyed by the deity in the shape of Raghava, he was exempted from an erabodied staté for a long time' asa reward of his virtues but had now been born once more as ÍJisupala the son of Damaghosa, king of Chedi. In this character he began to show greatest hostility rowards Krishna an incarnate portion of the glorious Pundarikaksha to carry tbe burden of the world. He was killed by the great God. And on account of his thoughts being entirely devoted to him Sisupala was united with him after death ; for the lord giveth to those with whom he is propitiated what they desire and he confers a heavenlyand exalted station/ even upon those whom he destroys in displeasure. á

अध्याय ७१

श्लोक 2

न लयं तत्र तेनैव निहतः स कथं पुनः संप्राप्तः शिशुपालत्वे सायुज्यं शाश्वते हरौ

na layaṃ tatra tenaiva nihataḥ sa kathaṃ punaḥ saṃprāptaḥ śiśupālatve sāyujyaṃ śāśvate harau

हिन्दी अर्थ

स्थिति और नाश करनेवाले भगवानने शरीर ग्रहण करते हिरण्यकशिपुके चित्तमें यह भाव नहीं हुआ था कि ये

English

IVIaitr^VA said : — Being killed by Vishnu as Hiranya- kasipu and Ravana he obtained enjoyments vvliich are not attainable even by the immortals. Why did they not obtain absorption albeit slain by Vishnu ? And why as Sisupala were they absorbed into the eternal Hari ? foremost of those conversapt with religion, I wish to hear of all these ; I am greatly striken with curiosity ; do thou relate them.

अध्याय ७१

श्लोक 3

एतद् इच्छाम्य् अहं श्रोतुं सर्वधर्मभृतां वर कौतूहलपरेणैतत् पृष्टो मे वक्तुम् अर्हसि

etad icchāmy ahaṃ śrotuṃ sarvadharmabhṛtāṃ vara kautūhalapareṇaitat pṛṣṭo me vaktum arhasi

हिन्दी अर्थ

वधहेतुकीों निरतिशयामेवासि्रिलत्रेलोक्याधिक्य-

English

Parasara said:-— When the creator, preserver and destroyer of the universe killed Hiranyakasipu, the king ot Daityas, he assumed the figure of a lion and man, he was not aware that his slayer was Vishnu. He thought this wonder- full figure was but the creation of bis accumulated piety-

अध्याय ७१

श्लोक 4

दैत्येश्वरस्य तु वधायाखिललोकोत्पत्तिस्थितिविनाशकारिणापूर्वं तनुग्रहणं कुर्वता नृसिंहरूपम् आविष्कृतम् ।तत्र तु हिरण्यकशिपोर् विष्णुर् अयम् इत्य् एतन् न मनस्य् अभूत्

daityeśvarasya tu vadhāyākhilalokotpattisthitivināśakāriṇāpūrvaṃ tanugrahaṇaṃ kurvatā nṛsiṃharūpam āviṣkṛtam | tatra tu hiraṇyakaśipor viṣṇur ayam ity etan na manasy abhūt

हिन्दी अर्थ

एवं दशाननत्वे5प्यनड्रपराधीनतया जानकी- विंपद्यतो5न्तः:करणे मानुषबुद्धिव केवल- ततश्च तत्कालकृतानां तेषामशेषाणा-

English

And the quatity of passion being predominant in bis mind be obtained destruction from man-lion. And in consequence of his death at the hands of Vishnu iie obtained sovereignty over three worlds and immense riches and enjoyments as pasasana. He was not absorbed into the supreme spirit that is without* beginning or end because his mind was not wholly devoted to that object. Dasásana, thus being entirely subject to love and being entirely taken up by thoughts of Janaki, could not perceive that the son of Dasaratha whom he saw, was in fact the divine Achyuta. At the time of liis death he wai^impressed with the idea that his enemy was a mortal and therefore the fruit he obtained from being slain by Vishnu was his birth in the illustrious family of th á e king9 Chedi and the possession of extensive dominions. And he was known as Sisupala. In this birth many circumstances occured by which he was constrained to utter the name of the great God and on all these occasions the enmity, that had accumulated through successive births, influenced his mind. And always speaking disrespectfully of Achyuta he repeated all his names. Whether walking, eating, sitting, or sieeping his enmity was never at rest and Krishna was always present to his mind in his ordinary form, having eyes like lotus-petals, clad and bright yellow raiment, adorned with a garland, wilh bracelets on his arms and writs and a diadem on his crown ; having four stalwart arms bearing the wnch, the discus, the mace and the lotus. Uttering his names ilways although in malediction Krishna was always present >D his mind, and while inflicting his death Sisupala saw him radiant with shining weapons and in his true Bralima form void of passion and enmity. Being slain by the discus of Vishnu at this moment all his sins were removed by hia í'vine enemy and he was united with him by whose niight he "as destroyed.

अध्याय ७१

श्लोक 5

निरतिशयपुण्यजातसमुद्भूतम् एतत् सत्त्वम् इति रजोद्रेकप्रेरितैकाग्रमतिस् तद्भावनायोगात् ततो ऽवाप्तवधहैतुकीं निरतिशयाम् एवाखिलत्रैलोक्याधिक्यधारिणीं दशाननत्वे भोगसंपदम् अवाप

niratiśayapuṇyajātasamudbhūtam etat sattvam iti rajodrekapreritaikāgramatis tadbhāvanāyogāt tato 'vāptavadhahaitukīṃ niratiśayām evākhilatrailokyādhikyadhāriṇīṃ daśānanatve bhogasaṃpadam avāpa

हिन्दी अर्थ

रजोगुणके उत्कर्षसे प्रेरित हो उसकी मति उस विपरीत भावनाके अनुसार दृढ़ हो गयी। अत: उसके भीतर ईश्वरीय भावनाका योग न होनेसे भगवानूके द्वारा मारे जानेके कारण ही रावणका जन्म लेनेपर उसने सम्पूर्ण

English

I haye thus related to yon everything. He, who names or remembers the glorious Vishna even in the eniuity obtains

अध्याय ७१

श्लोक 6

नातस् तस्मिन्न् अनादिनिधने परब्रह्मभूते भगवत्य् अनालम्बनीकृते मनसस् तल्लयम् ।दशाननत्वे ऽप्य् अनङ्गपराधीनतया जानकीसक्तचेतसो दाशरथिरूपधारिणस् तद्रूपदर्शनम् एवासिन् नायम् अच्युत इत्य् आसक्तिर् विपद्यतो ऽन्तःकरणस्य मानुषबुद्धिर् एव केवलम् अस्याभूत्

nātas tasminn anādinidhane parabrahmabhūte bhagavaty anālambanīkṛte manasas tallayam | daśānanatve 'py anaṅgaparādhīnatayā jānakīsaktacetaso dāśarathirūpadhāriṇas tadrūpadarśanam evāsin nāyam acyuta ity āsaktir vipadyato 'ntaḥkaraṇasya mānuṣabuddhir eva kevalam asyābhūt

हिन्दी अर्थ

न लगानेके कारण वह उन्हींमें लीन नहीं हुआ इसी प्रकार रावण होनेपर भी कामवश जानकीजीमें जानेपर केवल उनके रूपका ही दर्शन हुआ था; ' ये अच्युत हैं' ऐसी आसक्ति नहीं हुई, बल्कि मरते समय इसके अन्त:करणमें केवल मनुष्यबुद्धि ही रही

English

final emancipafion which is not attainable by the gods or demons. It is useless to say tliat he, who reverentially names or remembers him, obtains final liberation.

अध्याय ७१

श्लोक 7

पुनर् अप्य् अच्युतविनिपातमात्रफलम् अखिलभूमण्डलश्लाघ्यचेदिराजकुले जन्माव्याहतं ऐश्वर्यं शिशुपालत्वे चावाप

punar apy acyutavinipātamātraphalam akhilabhūmaṇḍalaślāghyacedirājakule janmāvyāhataṃ aiśvaryaṃ śiśupālatve cāvāpa

हिन्दी अर्थ

उसका हृदय अनेक जन्मके द्वेषानुबन्धसे युक्त था, अत: वह उनकी निनन्‍्दा और तिरस्कार आदि करते हुए भगवान्के सम्पूर्ण समयानुसार लीलाकृत नामोंका निरन्तर उच्चारण करता था

English

Vasudeva, otherwise named Anakadundubhi, and Rohini, Pauravi, Bhadrá, Madira, Devaki and several other wives. His sons by Rohini were Balabhadra, Sarana, Saru, Durmada, and others. Balabhadra married Revati and had by her Nisatha and Ulmaka. The sons of Sarana were Marshti, Marshtimat, Sisu, Satyadhriti, and others. Bhadraswa, Bhadrabahu, Durgama, Bhuta and others were born in the race of Rohini. The son of Vasudeva by Madira were Nanda-, Upananda, Kritaka and others. By his wife Vinsáli hfe had onéson named Kausika. Devaki before him six sons . Kritimat, Sushena, Udayin, Bhadrasena, Rijudása and Bhadradeha all of whom were killed by Kansa.

अध्याय ७१

श्लोक 8

तत्र त्व् अखिलान्य् एव भगवन्नामकारणान्य् अभवन् ।ततश् च तत्कारणकृतानां तेषाम् अशेषाणाम् एवाच्युतनाम्नाम् अनवरतम् अनेकजन्मसंवर्धितविद्वेषानुबन्धिचित्तो विनिन्दनसंतर्जनादिषूच्चारणम् अकरोत्

tatra tv akhilāny eva bhagavannāmakāraṇāny abhavan | tataś ca tatkāraṇakṛtānāṃ teṣām aśeṣāṇām evācyutanāmnām anavaratam anekajanmasaṃvardhitavidveṣānubandhicitto vinindanasaṃtarjanādiṣūccāraṇam akarot

हिन्दी अर्थ

निर्मल किरीट, केयूर, हार और कटकादि धारण किये हुए हैं तथा जिसकी लम्बी-लम्बी चार भुजाएँ हैं और जो शंख, चक्र, गदा और पद्म धारण किये हुए हैं, भगवान्का वह उसके चित्तसे दूर न होता था उन्हींका नामोच्चारण करते हुए और हृदयमें भी उन्हींका ध्यान धरते हुए जिस समय वह अपने वधके लिये हाथमें

English

When Devaki was again big with a child the seventh time, Yoganidra (the sleep of devotion), despatched by Vishnu, extrícated the embryo from maternal womb at the mid-night and transferred it to that of Rohini ; and from having been thus taken away, the child (who was Balarama) received the name of Sankarshná. Being desirous of relieving the world of the burden, the divine Vishnu, the source of the vast universe, beyond the understanding of all gods, demons sages, and men, past, present or future, worshipped of Brahmá and all the celestials, who is without beginning, middle or end, descended into the womb of Devaki and was born as her son Vasudeva. YaganidrS, always proud tosatisfy bis orders, removed the embryo to Josodá the wife of Nanda, the cow-herd. At this birth the earth was relieved of all sins; the sun, nioon and planents shone with unclouded brilliance ; all fear of evil portents was removed aud universal happiness prevailed. And from the time of his birth people were led into the righteous path.

अध्याय ७१

श्लोक 9

तच् च रूपम् उत्फुल्लपद्मदलामलाक्षम् अत्युज्ज्वलपीतवस्त्रधार्य् अमलकिरीटकेयूरकटकोपशोभितम् उदारपीवरचतुर्बाहुशङ्खचक्रगदाधरम् अतिप्रौढवैरानुभावाद् अटनभोजनस्नानासनशयनादिष्व् अशेषावस्थान्तरेषु नैवापययाव् अस्यात्मचेतसः

tac ca rūpam utphullapadmadalāmalākṣam atyujjvalapītavastradhāry amalakirīṭakeyūrakaṭakopaśobhitam udārapīvaracaturbāhuśaṅkhacakragadādharam atiprauḍhavairānubhāvād aṭanabhojanasnānāsanaśayanādiṣv aśeṣāvasthāntareṣu naivāpayayāv asyātmacetasaḥ

हिन्दी अर्थ

उसी समय तुरन्त भगवच्चक्रसे मारा

English

Whilst this powerful being lived in the land of mortals líe had sixteen thousand and one lmndred wives of whow

अध्याय ७१

श्लोक 10

तम् एवाक्रोशेषूच्चारयंस् तम् एव हृदयेन धारयन्न् आत्मवधाय भगवदस्तचक्रांशुमालोज्ज्वलम् अक्षयतेजःस्वरूपं परं ब्रह्मस्वरूपम् अपगतरागद्वेषादिदोषं भगवन्तम् अद्राक्षीत्

tam evākrośeṣūccārayaṃs tam eva hṛdayena dhārayann ātmavadhāya bhagavadastacakrāṃśumālojjvalam akṣayatejaḥsvarūpaṃ paraṃ brahmasvarūpam apagatarāgadveṣādidoṣaṃ bhagavantam adrākṣīt

हिन्दी अर्थ

अहो ! वे भगवान् तो द्वेषानुबन्धके पुरुषोंकी तो बात ही क्‍या है 2 वसुदेवस्य त्वानकदुन्दुभे: पौरवीरोहिणी-

English

the Principal were Rukmini, Satyabhama, Jamvabati, Jala- hasini and four others. The divine Krishna, the universal form without beginning, begot on all these wives a hundred and eighty thousand sons, of whom thirteen were most cele- brated, Pradyumna, Charudeshna, Samba and others. Prady- umna, married • Kakudwati, the daughter of Rukmimi and had by her Aniruddha. Aniruddha married Subhadrá, the grand- danghter of the same Rukmni and she bore him a son named Vajra. The son of Vajra and Bahu and his son was

अध्याय ७१

श्लोक 11

तावच् च भगवच्चक्रेणाशु व्यापादितस् तेन तत्स्मरणदग्धाखिलाघसंचयो भगवतैवान्तम् उपनीतस् तस्मिन्न् एव लयम् उपययौ ।एतत् तवाखिलं मयाभिहितम् ।अयं हि भगवान् कीर्तितः संस्मृतश् च द्वेषानुबन्धेनाप्य् अखिलसुरासुरादिदुर्लभं फलं प्रयच्छति किम् उत सम्यग् भक्तिमताम् ।वसुदेवस्यानकदुन्दुभेः पौरवीरोहिणीमदिराभद्रादेवकीप्रमुखा बह्व्यः पत्न्यो ऽभवन्

tāvac ca bhagavaccakreṇāśu vyāpāditas tena tatsmaraṇadagdhākhilāghasaṃcayo bhagavataivāntam upanītas tasminn eva layam upayayau | etat tavākhilaṃ mayābhihitam | ayaṃ hi bhagavān kīrtitaḥ saṃsmṛtaś ca dveṣānubandhenāpy akhilasurāsurādidurlabhaṃ phalaṃ prayacchati kim uta samyag bhaktimatām | vasudevasyānakadundubheḥ pauravīrohiṇīmadirābhadrādevakīpramukhā bahvyaḥ patnyo 'bhavan

हिन्दी अर्थ

बलदेवो5पि रेवत्यां विशठोल्मुकौ पुत्राव-

English

In this way the members of the Yadu family increased and were many nundreds of thousands of them so that it would be impossible to repeat their names in hundreds of years. Two verses regarding them are recited. " The domestic teachers of the boys in the use of arms numbered three crores and eighty lacs. Who shall enumerate Ihe powerful members of the Yadava family who were tens of ten thou- sands and hundreds of hundred thousands in numberr Those powerful Daityas, who were slain by them in the encounter between the gods and demons, were born again on earth as men, as tytants and oppressors. With a view to arrest their violence the gods also descended to the land of mortals and became members of the hnndred and one branches of family of Yadu. Visbnu. was their teacher and ruler and all the members were obedient to his commar.ds.

अध्याय ७१

श्लोक 12

बलभद्रसारणशठदुर्मदादीन् पुत्रान् रोहिण्याम् आनकदुन्दुभिर् उत्पादयाम् आस ।बलभद्रो ऽपि रेवत्यां निशठोल्मुकौ पुत्राव् अजनयत् ।मार्ष्टिमार्षिमच्छिशिशिशुसत्यधृतिप्रमुखाः सारणस्यात्मजाः ।भद्राश्वभद्रबाहुदुर्दमभूताद्या रोहिण्याः कुलजाः

balabhadrasāraṇaśaṭhadurmadādīn putrān rohiṇyām ānakadundubhir utpādayām āsa | balabhadro 'pi revatyāṃ niśaṭholmukau putrāv ajanayat | mārṣṭimārṣimacchiśiśiśusatyadhṛtipramukhāḥ sāraṇasyātmajāḥ | bhadrāśvabhadrabāhudurdamabhūtādyā rohiṇyāḥ kulajāḥ

हिन्दी अर्थ

तरुमूलभूतो भूतभविष्यदादिसकलसुरासुरमुनि- प्रणम्यावनिभारहरणाय प्रसादितो भगवाननादि- मध्यनिधनो देवकीगर्भमवततार वासुदेव: आनकदुन्दुभि वसुदेवजीके पौरवी, रोहिणी, मदिरा, भद्रा और देवकी आदि बहुत-सी स्त्रियाँ थीं

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 13

नन्दोपनन्दकृतकाद्या मदिरायास् तनयाः ।भद्रायाश् चोपनिधिगदाद्याः ।वैशाल्यां च कौशिकम् एकम् अजनयत् ।आनकदुन्दुभिर् देवक्याम् अपि कीर्तिमत्सुषेणोदायिभद्रसेनर्जुदासभद्रदेवाख्याः षट् पुत्रा जज्ञिरे

nandopanandakṛtakādyā madirāyās tanayāḥ | bhadrāyāś copanidhigadādyāḥ | vaiśālyāṃ ca kauśikam ekam ajanayat | ānakadundubhir devakyām api kīrtimatsuṣeṇodāyibhadrasenarjudāsabhadradevākhyāḥ ṣaṭ putrā jajñire

हिन्दी अर्थ

उनमें रोहिणीसे वसुदेवजीने बलभद्र, शठ, सारण

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 14

तांश् च सर्वान् एव कंसो घातितवान् ।अनन्तरं च सप्तमं गर्भम् अर्धरात्रे भगवत्प्रहिता योगनिद्रा रोहिण्या जठरम् अवकृष्य नीतवती

tāṃś ca sarvān eva kaṃso ghātitavān | anantaraṃ ca saptamaṃ garbham ardharātre bhagavatprahitā yoganidrā rohiṇyā jaṭharam avakṛṣya nītavatī

हिन्दी अर्थ

बलभद्रजीके रेवतीसे विशठ और उल्मुक नामक दो इनके अतिरिक्त भद्राश्व, भद्रबाहु, दुर्दभ और भूत आदि भी रोहिणीहीकी

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 15

कर्षणाच् चासाव् अपि संकर्षणाख्याम् अवाप

karṣaṇāc cāsāv api saṃkarṣaṇākhyām avāpa

हिन्दी अर्थ

मदिराके तथा उपनिधि और गद आदि भद्राके पुत्र थे॥ २३-२४ ॥ वैशालीके गर्भसरे कौशिक नामक केवल

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 16

ततश् च सकलजगन्महातरुमूलभूतो भूतातीतभविष्यादिसकलसुरासुरमुनिमनुजमनसाम् अप्य् अगोचरो ऽब्जभवप्रमुखैर् अनलप्रमुखैश् च प्रणम्यावनिभारहरणाय प्रसादितो भगवान् अनादिमध्यो देवकीगर्भे समवततार वासुदेवः

tataś ca sakalajaganmahātarumūlabhūto bhūtātītabhaviṣyādisakalasurāsuramunimanujamanasām apy agocaro 'bjabhavapramukhair analapramukhaiś ca praṇamyāvanibhāraharaṇāya prasādito bhagavān anādimadhyo devakīgarbhe samavatatāra vāsudevaḥ

हिन्दी अर्थ

आनककदुन्दुभिके देवकीसे कीर्तिमानू, सुषेण, उदायु, भद्रसेन, ऋजुदास तथा भद्रदेव नामक छ: पीछे भगवान्की प्रेरणासे योगमायाने देवकीके सातवें गर्भतोी आधी रातके समय खींचकर रोहिणीकी कुक्षिमें स्थापित कर दिया

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 17

तत्प्रसादविवर्धितमानाभिमाना च योगनिद्रा नन्दगोपपत्न्या यशोदाया गर्भम् अधिष्ठितवती

tatprasādavivardhitamānābhimānā ca yoganidrā nandagopapatnyā yaśodāyā garbham adhiṣṭhitavatī

हिन्दी अर्थ

करनेसे इस गर्भका नाम संकर्षण हुआ

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 18

सुप्रसन्नादित्यचन्द्रादिग्रहम् अव्यालादिभयं स्वस्थमानसम् अखिलम् एवैतज् जगद् अपास्ताधर्मम् अभवत् तस्मिंश् च पुण्डरीकनयने जायमाने

suprasannādityacandrādigraham avyālādibhayaṃ svasthamānasam akhilam evaitaj jagad apāstādharmam abhavat tasmiṃś ca puṇḍarīkanayane jāyamāne

हिन्दी अर्थ

और अग्नि आदि देवताओंद्वारा प्रणाम करके भूभारहरणके लिये प्रसन्‍न किये गये आदि, मध्य और अन्तहीन भगवान् वासुदेवने देवकीके गर्भसे अवतार लिया तथा उन्हींकी कृपासे बढ़ी हुई इस मर्त्यलोकमें अवतीर्ण हुए भगवानूकी सोलह

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 19

जातेन च तेनाखिलम् एवैतत् सन्मार्गवर्ति जगद् अक्रियत ।भगवतो ऽप्य् अत्र मर्त्यलोके ऽवतीर्णस्य षोडशसहस्राण्य् एकोत्तरशताधिकानि भार्याणाम् अभवन् ।तासां च रुक्मिणीसत्यभामाजाम्बवतीचारुहासिनीप्रमुखा ह्य् अष्टौ पत्न्यः प्रधाना ।तासु चाष्टायुतानि लक्षं च पुत्राणां भगवान् अखिलमूर्तिर् अनादिमान् अजनयत्

jātena ca tenākhilam evaitat sanmārgavarti jagad akriyata | bhagavato 'py atra martyaloke 'vatīrṇasya ṣoḍaśasahasrāṇy ekottaraśatādhikāni bhāryāṇām abhavan | tāsāṃ ca rukmiṇīsatyabhāmājāmbavatīcāruhāsinīpramukhā hy aṣṭau patnyaḥ pradhānā | tāsu cāṣṭāyutāni lakṣaṃ ca putrāṇāṃ bhagavān akhilamūrtir anādimān ajanayat

हिन्दी अर्थ

अनादि भगवान् अखिलमूर्तिने उनसे एक भगवानखिलमूर्तिरनादिमानजनयत्

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 20

यतो हि श्लोकाव् अत्र चरितार्थौ

yato hi ślokāv atra caritārthau

हिन्दी अर्थ

देवासुरे हता ये तु हैतेयास्सुमहाबला:। तेषामुत्सादनार्थाय भुवि देवा यदो: कुले। प्रतिबाहु तथा प्रतिबाहुका सुचारु था

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 21

तिस्रः कोट्यः सहस्राणाम् अष्टाशीतिशतानि च कुमाराणां गृहाचार्याश् चापयोग्यासु ये रताः

tisraḥ koṭyaḥ sahasrāṇām aṣṭāśītiśatāni ca kumārāṇāṃ gṛhācāryāś cāpayogyāsu ye ratāḥ

हिन्दी अर्थ

गणना सौ वर्षमें भी नहीं की जा सकती

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 22

संख्यानं यादवानां कः करिष्यति महात्मनाम् यत्रायुतानाम् अयुतं लक्षेणास्ते सदाहुकः

saṃkhyānaṃ yādavānāṃ kaḥ kariṣyati mahātmanām yatrāyutānām ayutaṃ lakṣeṇāste sadāhukaḥ

हिन्दी अर्थ

क्योंकि इस विषयमें ये दो श्लोक चरितार्थ हैं-- लाख थी, फिर उन महात्मा यादवोंकी गणना तो कर सर्वदा यदुराज उग्रसेन रहते थे॥ ४५-४६ ॥ देवासुर-संग्राममें जो महाबली हैत्यगण मारे गये थे वे मनुष्यलोकमें उपद्रव करनेवाले राजालोग

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 23

देवासुरहता ये तु दैतेयाः सुमहाबलाः ते चोत्पन्ना मनुष्येषु जनोपद्रवकारिणः

devāsurahatā ye tu daiteyāḥ sumahābalāḥ te cotpannā manuṣyeṣu janopadravakāriṇaḥ

हिन्दी अर्थ

लिये देवताओंने यदुवंशमें जन्म लिया जिसमें कि

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 24

तेषाम् उत्सादनार्थाय भुवि देवा यदोः कुले अवतीर्णाः कुलशतं यत्रैकाभ्यधिकं द्विज

teṣām utsādanārthāya bhuvi devā yadoḥ kule avatīrṇāḥ kulaśataṃ yatraikābhyadhikaṃ dvija

हिन्दी अर्थ

समस्त यादवगण उनकी आज्ञानुसार ही वृद्धिको इस प्रकार जो पुरुष इस वृष्णिवंशकौ

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 25

विष्णुस् तेषां प्रमाणे च प्रभुत्वे च व्यवस्थितः निदेशस्थायिनस् तस्य बभूवुः सर्वयादवाः

viṣṇus teṣāṃ pramāṇe ca prabhutve ca vyavasthitaḥ nideśasthāyinas tasya babhūvuḥ sarvayādavāḥ

हिन्दी अर्थ

तुर्वसुके वंशका वर्णन श्रीपपशर उवाच श्रीपाशरजी बोले--इस प्रकार मैंने

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 26

प्रसूतिं वृष्णिवीराणां यः शृणोति नरः सदा स सर्वैः पातकैर् मुक्तो विष्णुलोकं प्रपद्यते

prasūtiṃ vṛṣṇivīrāṇāṃ yaḥ śṛṇoti naraḥ sadā sa sarvaiḥ pātakair mukto viṣṇulokaṃ prapadyate

हिन्दी अर्थ

तुमसे संक्षेपसे यदुके वंशका वर्णन किया अब तुर्वसुके वंशका वर्णन सुनो

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

अध्याय ७१

श्लोक 43

तेषां च प्रद्युम्नचारुदेष्णसाम्बादयस् त्रयोदश प्रधानाः ।प्रद्युम्नो ऽपि रुक्मिणस् तनयां ककुद्वतीं नामोपयेमे ।तस्याम् अस्यानिरुद्धो जज्ञे ।अनिरुद्धो ऽपि रुक्मिण एव पौत्रीं सुभद्रां नामोपयेमे ।तस्याम् अस्य वज्रो ऽभवत् ।वज्रस्य प्रतिबाहुस् तस्यापि सुचारुः ।एवम् अनेकशतसाहस्रपुरुषसंख्यस्य यदुकुलस्य पुरुषसंख्या वर्षशतैर् अपि ज्ञातुं न शक्यते

teṣāṃ ca pradyumnacārudeṣṇasāmbādayas trayodaśa pradhānāḥ | pradyumno 'pi rukmiṇas tanayāṃ kakudvatīṃ nāmopayeme | tasyām asyāniruddho jajñe | aniruddho 'pi rukmiṇa eva pautrīṃ subhadrāṃ nāmopayeme | tasyām asya vajro 'bhavat | vajrasya pratibāhus tasyāpi sucāruḥ | evam anekaśatasāhasrapuruṣasaṃkhyasya yadukulasya puruṣasaṃkhyā varṣaśatair api jñātuṃ na śakyate

हिन्दी अर्थ

वहिन था, वहिनका भार्ग, भार्गका भानु, भानुका त्रयीसानु ,

English

Whoever hears often times of this account of the origin of the heroes of the race of Vrishni shall be f reed from all iniquities and shall attain to the region of Vishnu.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 71
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.