Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 76 / 126

Book 4 - Adhyaya 20

12 श्लोकWhatsApp

पूर्ण अध्याय पाठ12 श्लोक

श्लोक पर जाएं:

अध्याय ७६

श्लोक 1

[[इति श्रीविष्णुपुराणे चतुर्थे ऽंशे एकोनविंशो ऽध्यायः ]] परीक्षितो जनमेजयश्रुतसेनोग्रसेनभीमसेनाश् चत्वारः पुत्राः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe ekonaviṃśo 'dhyāyaḥ ]] parīkṣito janamejayaśrutasenograsenabhīmasenāś catvāraḥ putrāḥ

हिन्दी अर्थ

अजमीढका ऋक्ष नामक एक पुत्र और था उसका पुत्र संवरण हुआ तथा संवरणका पुत्र कुरु

English

JT arasara said : — Parikshit had four sens— Janamejayt, Srutasena, Ugrasena and Bhimasena. The son of Jahau was Suratha, whose son was Viduratha, whose son was Sarvabbauma, whose son was Jayasena Aravin, whose son *a> Ayutayus, whose son was Akrodhana ; one of his sons «as Deyatithi and another was called Riksha, whose son

अध्याय ७६

श्लोक 2

जह्नोस् तु सुरथो नामात्मजो बभूव

jahnos tu suratho nāmātmajo babhūva

हिन्दी अर्थ

सुधनुका पुत्र सुहोत्र था, सुहोत्रका च्यवन, च्यवनका कृतक और कृतकका पुत्र उपरिचर

English

was Uilipa, whose son was Pratipa, who had three sons, Devapi, SJntanu, and Báhlika. The first took to a íorest life in childhood and Sántanu became the king. Regardiog him this verse is recited throughout the earth— "SSntanu is hií name because if he places his hands upon an old man he restores him to youth arid by him men obtain tranquility."

अध्याय ७६

श्लोक 3

तस्य च विदूरथः ।विदूरथस्य सार्वभौमः सार्वभौमाज् जयत्सेनस् तस्माद् आराधितस् ततश् चायुतायुर् अयुतायोर् अक्रोधनः ।तस्माद् देवातिथिः ।ततो ऋक्षः

tasya ca vidūrathaḥ | vidūrathasya sārvabhaumaḥ sārvabhaumāj jayatsenas tasmād ārādhitas tataś cāyutāyur ayutāyor akrodhanaḥ | tasmād devātithiḥ | tato ṛkṣaḥ

हिन्दी अर्थ

बृहद्रथके दो खण्डोंमें विभक्त एक पुत्र और हुआ था जो कि जाराके द्वारा जोड़ जन्म हुआ तथा सहदेवसे सोमप और सोमपसे श्रुतिश्रवाकी

English

In Santanu's kingdom there was not rainfor twelve years. When he perceived that the whole kingdom was about to be devastated he called together all the Brahmans and said to them — " Why does not the God pour rains in my kingdom? What fault have I committed ?" They told him that he was a« it were a younger brother married before a'n elder Tor he was governing the kingdom which was the rightful property Of his elder brother. " What then ain I to do ?" said the king. The Brahmanas replied — "Aslongasthe Brahmanas shall not be displeased with Devapi on account o( his deviating froin the path of righteousness the kingdom is his; youshould therefore give it over to him." When the minister of the king Amarisarin heard this he collected a number of ascetics who taught doctrines opposed to those of the Vedas and sent them into the forest. They met Devlpi, perverted the understanding of the simple-minded prince and led him to cherish heretical notions. Being informed of his offence by the Brahmanas, Slntanu was greatly pained. Accordingly he sent them before him into the forest and then went there himself to restore the kingdom to his elder brother. When the Brahmans reached the hermitage of Devapi they informed him, that, according to the doctrines of the Vedas, succession to a kingdom was the right of the elder brother. But he discussed with them and set forth various arguments which were opposed to the teachings of thft Vedas. When the Brahmans heard this they looked towards Sftutanu and said " Come here king you need oot give yourself further trouble in this matter. The dearth is gorte, this man has fallen from his condkion for behas

अध्याय ७६

श्लोक 4

ऋक्षाद् भीमसेनस् ततश् च दिलीपः ।दिलीपात् प्रतीपः ।तस्यापि देवापिशांतनुबाह्लीकसंज्ञास् त्रयः पुत्रा बभूवुः ।देवापिर् बाल एवारण्यं विवेश

ṛkṣād bhīmasenas tataś ca dilīpaḥ | dilīpāt pratīpaḥ | tasyāpi devāpiśāṃtanubāhlīkasaṃjñās trayaḥ putrā babhūvuḥ | devāpir bāla evāraṇyaṃ viveśa

हिन्दी अर्थ

इस प्रकार मैंने तुमसे यह मागध भूपालोंका वर्णन कर दिया है

English

uttered disrespectful words to the authority of tíie eternat, uncreated Veda, When the elder brother goes down to a degraded state there is no sin consequent upon prior espou- sals of his junior." Thereupon Santanu came back to his capital and governed the kingdom as beforej his elder brother was deg'raded for declaring doctrines opposed ta the Vedas. Indra poured down abundant rain, which was followed by rich harvests.

अध्याय ७६

श्लोक 5

शांतनुस् तु महीपालो ऽभवत् ।अयं च तस्य श्लोकः पृथिव्यां गीयते ।यं यं कराभ्यां स्पृशति जीर्णं यौवनम् एति सः शान्तिं चाप्नोति येनाग्र्यां कर्मणा तेन शांतनुः

śāṃtanus tu mahīpālo 'bhavat | ayaṃ ca tasya ślokaḥ pṛthivyāṃ gīyate | yaṃ yaṃ karābhyāṃ spṛśati jīrṇaṃ yauvanam eti saḥ śāntiṃ cāpnoti yenāgryāṃ karmaṇā tena śāṃtanuḥ

हिन्दी अर्थ

कुरुके वंशका वर्णन परीक्षितो जनमेजयश्रुतसेनो ग्रसेन- भीमसेनाश्चत्वारः पुत्रा: श्रीपराशरजी बोले-- कुरुपुत्र परीक्षितके जनमेजय, श्रुतसेन, उग्रसेन और भीमसेन नामक चार पुत्र हुए, तथा जहनुके सुरथ नामक एक पुत्र हुआ॥ १-२॥ सुरथके विदूरथका जन्म हुआ। विदूरथके

English

The son of Bahlika was Somadatta, who had three sons, Bhuri, Bhurisravas and Sala. The so.n of SSntanu was the well kpown alnl the learned Bhishma, who was born to him by the holy Gangð. He had by his wife Satyavati two sons, Chitrangada and Vichitraviryya. Chitrangada, in his yhuth was slain in an encounter with a Gandharbha called Chitran- gada. Vichitraviryya married Amba and Ambálika, the daugh- ters of the kiag of Kasi, and enjoying too much connubial pleasures was attacked with consumption and died. By comraand of Satyavati, my son Krishna-Daipayana, who was always obedient to his mother, begot upon the widows of his brother, the princes Dhritarastra and Pandu and upon a female servant Vidura. Dritarashtra had Duryodhana, Dushásana and others to the extent of a hundred. Hav- >Qg incurred the imprecation of a deer whose mate he had> ^in in a chase, Pandu was prevented from procreating. dúldren. Accordingly his wife Runti bore to him three sons; *bo were begotten by the deities, Dharma, Vayu and lndra— Mmely Yudhishtira, Bhima and Arjuna. His wife Mádri had |*o sons by the sons of Aswini — namely Nakula and Saba- * íl These each had a son by Draupadi. The son of "udhishtira was Prativindhya ; of Bhima.Srutasoma; of Aijuna,, Swtakirti ; of Nakula, Satanika, and of Sahadeva, Sruta- 'Wman. The Pandavas had also öther sons. By his wife uudheyi Yudhishtira had Devaka; Bhima had by Hidbrriba,. "ítotkacha, and had another by his wife Kasi, Sarvairaga. 5 »hadeva had by Vijaya, Suhotra and Niramitra was th# son

अध्याय ७६

श्लोक 6

तस्य शांतनो राष्ट्रे द्वादशवर्षाणि देवो न ववर्ष

tasya śāṃtano rāṣṭre dvādaśavarṣāṇi devo na vavarṣa

हिन्दी अर्थ

इनमेंसे देवापि बाल्यावस्थामें ही वनमें चला गया था अतः शान्तनु ही राजा हुआ॥ १०-११॥ उसके विषयमें पृथिवीतलपर यह श्लोक कहा जाता है-

English

of Nakula by Karenutmati. A'rjuna had IrSvat by the scrpent nymph Ulupi— by the daughter of the king of Manipur he had Babrubabana, who was adopted by hi» roatemaf grand father, by his wife Subhadra, Abhimanyu who even in his boy-hood was famous for valour and strength and crushed the enemies' cars in figlit. The son of Abhimanyu by his wife Uttara was Parikshit, who after the destruction of all the Kurus, was killed in his raother's womb by the weapon hurled by Aswathama. But by the mercy of Krishna at whose feet bow all the gods and clemons and who for his own pleasure had assumed human shape he/fras restsred to life. This Parikshit now guverns the earth with undisputed

अध्याय ७६

श्लोक 7

ततश् चाशेषराष्ट्रविनाशम् अवेक्ष्यासौ राजा ब्राह्मणान् अपृच्छत् ।कस्माद् अस्मद्राष्ट्रे देवो न वर्षति को ममापराध इति ।ते तम् ऊचुः ।अग्रजस्य ते ऽर्हेयम् अवनिस् त्वया भुज्यते परिवेत्ता त्वम् इत्य् उक्तः स पुनस् तान् अपृच्छत् ।किं मया विधेयम् इति ।ते पुनर् अप्य् ऊचुः ।यावद् देवापिर् न पतनादिभिर् दोषैर् अभिभूयते तावत् तस्यार्हं राज्यम् ।तद् अलम् एतेन तस्मै दीयताम् इत्य् उक्ते तस्य मन्त्रिप्रवरेणाश्मसारिणातत्रारण्ये तपस्विनो वेदवादविरोधवक्तारः प्रयुक्ताः

tataś cāśeṣarāṣṭravināśam avekṣyāsau rājā brāhmaṇān apṛcchat | kasmād asmadrāṣṭre devo na varṣati ko mamāparādha iti | te tam ūcuḥ | agrajasya te 'rheyam avanis tvayā bhujyate parivettā tvam ity uktaḥ sa punas tān apṛcchat | kiṃ mayā vidheyam iti | te punar apy ūcuḥ | yāvad devāpir na patanādibhir doṣair abhibhūyate tāvat tasyārhaṃ rājyam | tad alam etena tasmai dīyatām ity ukte tasya mantripravareṇāśmasāriṇātatrāraṇye tapasvino vedavādavirodhavaktāraḥ prayuktāḥ

हिन्दी अर्थ

यं य॑ं कराभ्यां स्पृशति जीर्ण यौवनमेति सः । असावपि देवापिवेंदवादविरोध- युक्तिदूषितमनेकप्रकारं तानाह

English

of Nakula by Karenutmati. A'rjuna had IrSvat by the scrpent nymph Ulupi— by the daughter of the king of Manipur he had Babrubabana, who was adopted by hi» roatemaf grand father, by his wife Subhadra, Abhimanyu who even in his boy-hood was famous for valour and strength and crushed the enemies' cars in figlit. The son of Abhimanyu by his wife Uttara was Parikshit, who after the destruction of all the Kurus, was killed in his raother's womb by the weapon hurled by Aswathama. But by the mercy of Krishna at whose feet bow all the gods and clemons and who for his own pleasure had assumed human shape he/fras restsred to life. This Parikshit now guverns the earth with undisputed

अध्याय ७६

श्लोक 8

तैर् अस्यातिऋजुमतेर् महीपतिपुत्रस्य बुद्धिर् वेदविरोधमार्गानुसारिण्य् अक्रियत

tair asyātiṛjumater mahīpatiputrasya buddhir vedavirodhamārgānusāriṇy akriyata

हिन्दी अर्थ

दोष: पतितो5यमनादिकालमहितवेदवचन-

English

of Nakula by Karenutmati. A'rjuna had IrSvat by the scrpent nymph Ulupi— by the daughter of the king of Manipur he had Babrubabana, who was adopted by hi» roatemaf grand father, by his wife Subhadra, Abhimanyu who even in his boy-hood was famous for valour and strength and crushed the enemies' cars in figlit. The son of Abhimanyu by his wife Uttara was Parikshit, who after the destruction of all the Kurus, was killed in his raother's womb by the weapon hurled by Aswathama. But by the mercy of Krishna at whose feet bow all the gods and clemons and who for his own pleasure had assumed human shape he/fras restsred to life. This Parikshit now guverns the earth with undisputed

अध्याय ७६

श्लोक 9

राजा च शांतनुर् द्विजवचनोत्पन्नपरिवेदनशोकस् तान् ब्राह्मणान् अग्रणीकृत्याग्रजराज्यप्रदानायारण्यं जगाम ।तदाश्रमम् उपगताश् च तम् अवनीपतिपुत्रं देवापिम् उपतस्थुः ।ते ब्राह्मणा वेदवादानुबद्धानि वचांसि राज्यम् अग्रजेन कर्तव्यम् इत्य् अर्थवन्ति तम् ऊचुः ।असाव् अपि देवापिर् वेदवादविरोधियुक्तिदूषितम् अनेकप्रकारं तान् आह ।ततस् ते ब्राह्मणाः शांतनुम् ऊचुः ।आगच्छ भो राजन्न् अलम् अत्रातिनिर्बन्धेन प्रशान्त एवासाव् अनावृष्टिदोषः पतितो ऽयम् अनादिकालम् अहितवेदवचनदूषणोच्चारणात् ।पतिते चाग्रजे नैव पारिवेद्यं भवतीत्य् उक्तः शांतनुः स्वपुरम् आगत्य राज्यम् अकरोत् ।वेदवादविरोधिवचनोच्चारणदूषिते च तस्मिन् देवापाव् अखिलस्य निष्पत्तये ववर्ष भगवान् पर्जन्यः ।बाह्लीकस्य सोमदत्तः पुत्रो ऽभूत्

rājā ca śāṃtanur dvijavacanotpannaparivedanaśokas tān brāhmaṇān agraṇīkṛtyāgrajarājyapradānāyāraṇyaṃ jagāma | tadāśramam upagatāś ca tam avanīpatiputraṃ devāpim upatasthuḥ | te brāhmaṇā vedavādānubaddhāni vacāṃsi rājyam agrajena kartavyam ity arthavanti tam ūcuḥ | asāv api devāpir vedavādavirodhiyuktidūṣitam anekaprakāraṃ tān āha | tatas te brāhmaṇāḥ śāṃtanum ūcuḥ | āgaccha bho rājann alam atrātinirbandhena praśānta evāsāv anāvṛṣṭidoṣaḥ patito 'yam anādikālam ahitavedavacanadūṣaṇoccāraṇāt | patite cāgraje naiva pārivedyaṃ bhavatīty uktaḥ śāṃtanuḥ svapuram āgatya rājyam akarot | vedavādavirodhivacanoccāraṇadūṣite ca tasmin devāpāv akhilasya niṣpattaye vavarṣa bhagavān parjanyaḥ | bāhlīkasya somadattaḥ putro 'bhūt

हिन्दी अर्थ

“' राजा शान्तनु जिसको-जिसको अपने हाथसे करते थे, इसलिये वे शान्तनु कहलाते थे”' एक बार महाराज शान्तनुके राज्यमें बारह वर्षतक

English

of Nakula by Karenutmati. A'rjuna had IrSvat by the scrpent nymph Ulupi— by the daughter of the king of Manipur he had Babrubabana, who was adopted by hi» roatemaf grand father, by his wife Subhadra, Abhimanyu who even in his boy-hood was famous for valour and strength and crushed the enemies' cars in figlit. The son of Abhimanyu by his wife Uttara was Parikshit, who after the destruction of all the Kurus, was killed in his raother's womb by the weapon hurled by Aswathama. But by the mercy of Krishna at whose feet bow all the gods and clemons and who for his own pleasure had assumed human shape he/fras restsred to life. This Parikshit now guverns the earth with undisputed

अध्याय ७६

श्लोक 10

सोमदत्तस्यापि भूरिभूरिश्रवःशल्यसंज्ञास् त्रयः पुत्राः ।शांतनोर् अप्य् अमरनद्यां गङ्गायाम् उदारकीर्तिर् अशेषशास्त्रार्थविद् भीष्मः पुत्रो ऽभूत् ।सत्यवत्यां च चित्राङ्गदविचित्रवीर्यौ पुत्राव् उत्पादयाम् आस शांतनुः ।चित्राङ्गदस् तु बाल एव चित्राङ्गदेन गन्धर्वेणाहवे विनिहतः ।विचित्रवीर्यो ऽपि काशीराजतनये अम्बिकाम्बालिके उपयेमे ।तदुपभोगातिखेदाच् च यक्ष्मणा गृहीतः पञ्चत्वम् अगमत् ।सत्यवतीनियोगाच् च तत्पुत्रः कृष्णद्वैपायनो मातुर् वचनम् अनतिक्रमणीयम् इति विचित्रवीर्यक्षेत्रे धृतराष्ट्रपाण्डू तत्प्रहितभुजिष्यायां च विदुरं उत्पादयाम् आस

somadattasyāpi bhūribhūriśravaḥśalyasaṃjñās trayaḥ putrāḥ | śāṃtanor apy amaranadyāṃ gaṅgāyām udārakīrtir aśeṣaśāstrārthavid bhīṣmaḥ putro 'bhūt | satyavatyāṃ ca citrāṅgadavicitravīryau putrāv utpādayām āsa śāṃtanuḥ | citrāṅgadas tu bāla eva citrāṅgadena gandharveṇāhave vinihataḥ | vicitravīryo 'pi kāśīrājatanaye ambikāmbālike upayeme | tadupabhogātikhedāc ca yakṣmaṇā gṛhītaḥ pañcatvam agamat | satyavatīniyogāc ca tatputraḥ kṛṣṇadvaipāyano mātur vacanam anatikramaṇīyam iti vicitravīryakṣetre dhṛtarāṣṭrapāṇḍū tatprahitabhujiṣyāyāṃ ca viduraṃ utpādayām āsa

हिन्दी अर्थ

उस समय सम्पूर्ण देशको नष्ट होता देखकर राजाने ब्राह्मणोंसे पूछा--'हमारे राज्यमें वर्षा क्यों नहीं हुई ? इसमें मेरा क्या अपराध है?'

English

of Nakula by Karenutmati. A'rjuna had IrSvat by the scrpent nymph Ulupi— by the daughter of the king of Manipur he had Babrubabana, who was adopted by hi» roatemaf grand father, by his wife Subhadra, Abhimanyu who even in his boy-hood was famous for valour and strength and crushed the enemies' cars in figlit. The son of Abhimanyu by his wife Uttara was Parikshit, who after the destruction of all the Kurus, was killed in his raother's womb by the weapon hurled by Aswathama. But by the mercy of Krishna at whose feet bow all the gods and clemons and who for his own pleasure had assumed human shape he/fras restsred to life. This Parikshit now guverns the earth with undisputed

अध्याय ७६

श्लोक 11

धृतराष्ट्रो ऽपि दुर्योधनदुःशासनादिप्रधानं पुत्रशतम् उत्पादयाम् आस ।पाण्डोर् अप्य् अरण्ये मृगशापोपहतप्रजननसामर्थ्यस्य धर्मवायुशक्रैर् युधिष्ठिरभीमार्जुनाः कुन्त्यां नकुलसहदेवौ चाश्विभ्यां माद्र्यां पञ्च पुत्राः समुत्पादिताः ।तेषां च द्रौपद्यां पञ्च पुत्रा बभूवुः ।युधिष्ठिरात् प्रतिविन्ध्यो भीमसेनाच् छ्रुतसोमः श्रुतकीर्तिर् अर्जुनाच् छतानीको नकुलाच् छ्रुतकर्मा सहदेवात् ।अपरे च पाण्डवानाम् आत्मजास् तद् यथा ।यौधेयी युधिष्ठिराद् देवकं पुत्रम् अवाप ।हिडिम्बा घटोत्कचं भीमसेनात् पुत्रं लेभे ।काशी च भीमसेनाद् एव सर्वत्रगं पुत्रम् अवाप ।सहदेवाच् च विजया सुहोत्रं नाम पुत्रं प्राप्तवती ।करेणुमत्यां च नकुलो ऽपि निरमित्रम् अजीजनत्

dhṛtarāṣṭro 'pi duryodhanaduḥśāsanādipradhānaṃ putraśatam utpādayām āsa | pāṇḍor apy araṇye mṛgaśāpopahataprajananasāmarthyasya dharmavāyuśakrair yudhiṣṭhirabhīmārjunāḥ kuntyāṃ nakulasahadevau cāśvibhyāṃ mādryāṃ pañca putrāḥ samutpāditāḥ | teṣāṃ ca draupadyāṃ pañca putrā babhūvuḥ | yudhiṣṭhirāt prativindhyo bhīmasenāc chrutasomaḥ śrutakīrtir arjunāc chatānīko nakulāc chrutakarmā sahadevāt | apare ca pāṇḍavānām ātmajās tad yathā | yaudheyī yudhiṣṭhirād devakaṃ putram avāpa | hiḍimbā ghaṭotkacaṃ bhīmasenāt putraṃ lebhe | kāśī ca bhīmasenād eva sarvatragaṃ putram avāpa | sahadevāc ca vijayā suhotraṃ nāma putraṃ prāptavatī | kareṇumatyāṃ ca nakulo 'pi niramitram ajījanat

हिन्दी अर्थ

बड़े भाईका है किन्तु इसे तुम भोग रहे हो; इसलिये तुम परिवेत्ता हो।' उनके ऐसा कहनेपर राजा शान्तनुने उनसे फिर पूछा--'तो इस सम्बन्धमें मुझे अब क्‍या करना चाहिये 2'॥ १६--१८॥ सरलमति राजकुमार देवापिकी बुद्धिको वेदवादके विरुद्ध मार्गमें प्रवृत्त कर दिया

English

of Nakula by Karenutmati. A'rjuna had IrSvat by the scrpent nymph Ulupi— by the daughter of the king of Manipur he had Babrubabana, who was adopted by hi» roatemaf grand father, by his wife Subhadra, Abhimanyu who even in his boy-hood was famous for valour and strength and crushed the enemies' cars in figlit. The son of Abhimanyu by his wife Uttara was Parikshit, who after the destruction of all the Kurus, was killed in his raother's womb by the weapon hurled by Aswathama. But by the mercy of Krishna at whose feet bow all the gods and clemons and who for his own pleasure had assumed human shape he/fras restsred to life. This Parikshit now guverns the earth with undisputed

अध्याय ७६

श्लोक 12

अर्जुनस्याप्य् उलूप्यां नागकन्यायाम् इरावान् नाम पुत्रो ऽभूत् ।मणिपुरपतिपुत्र्यां च पुत्रिकाधर्मेण बभ्रुवाहनं नाम पुत्रम् अर्जुनो ऽजनयत्

arjunasyāpy ulūpyāṃ nāgakanyāyām irāvān nāma putro 'bhūt | maṇipurapatiputryāṃ ca putrikādharmeṇa babhruvāhanaṃ nāma putram arjuno 'janayat

हिन्दी अर्थ

उधर राजा शान्तनु ब्राह्मणोंके कथनानुसार दुःख और शोकयुक्त होकर ब्राह्मणोंको आगे कर अपने बड़े भाईको राज्य देनेके लिये वनमें गये

English

of Nakula by Karenutmati. A'rjuna had IrSvat by the scrpent nymph Ulupi— by the daughter of the king of Manipur he had Babrubabana, who was adopted by hi» roatemaf grand father, by his wife Subhadra, Abhimanyu who even in his boy-hood was famous for valour and strength and crushed the enemies' cars in figlit. The son of Abhimanyu by his wife Uttara was Parikshit, who after the destruction of all the Kurus, was killed in his raother's womb by the weapon hurled by Aswathama. But by the mercy of Krishna at whose feet bow all the gods and clemons and who for his own pleasure had assumed human shape he/fras restsred to life. This Parikshit now guverns the earth with undisputed

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 76
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.