Vishnu Purana· Viṣṇu Purāṇa
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Book 5 - Adhyaya 2

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श्लोक पर जाएं:

अध्याय ८२

श्लोक 1

[[इति श्रीविष्णुपुराणे पञ्चमे ऽंशे प्रथमो ऽध्यायः ]] यथोक्तं सा जगद्धात्री देवदेवेन वै तदा षड्गर्भगर्भविन्यासं चक्रे चान्यस्य कर्षणम्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe prathamo 'dhyāyaḥ ]] yathoktaṃ sā jagaddhātrī devadevena vai tadā ṣaḍgarbhagarbhavinyāsaṃ cakre cānyasya karṣaṇam

हिन्दी अर्थ

उन्हें खिले हुए कमलदलकी-सी आभावाले, हुए देख आनकदुन्दुभि वसुदेवजी स्तुति करने लगे

English

jDking thus ordered by the god of gods, Jagadhatri (the nurse of the universe) transferred six embryos into the womb of Devaki. And the seventh conception was conveyed into the womb of Rohini after which Hari, for the behoof of the three worlds, entered into tlie womb of Devaki. And as commanded by tlie great god, Yogonidra, on that very day entered into the womb of Yasodá. The portion of Vishnu having descended on earth, the planets moved ín auspicious order and the seasons became regular and genial. No body could gaze upon Devaki, invested with light — and beholdiag her thus dazzling, the minds of the people were distufbeA The celestials, invisible to men and womcn alike, chanted the prai9es of Devaki, day and night, from the time that Vishnu entered into her person. They said— " Thou art that Prakriti infinite and subtile, which formerly bore Braluiil in ks womb. nurse of the univer«e, thou art his words— from thee have sprung the Vedas, fair damsel, thou existing perpetuslty, thou art the very creation and' in thy wonró is the Sun: thou art the seed of all— thou art the parent of the tri-form Sacri- fice. Thou art Sacrifice whence all f ruit proceeds— thou art wood whose attrition cr<ates fire. Aa Aditi thou art the

अध्याय ८२

श्लोक 2

सप्तमे रोहिणीं प्राप्ते गते गर्भे ततो हरिः लोकत्रयोपकाराय देवक्याः प्रविवेश वै

saptame rohiṇīṃ prāpte gate garbhe tato hariḥ lokatrayopakārāya devakyāḥ praviveśa vai

हिन्दी अर्थ

भगवान्को स्तुति कर कंससे भयभीत रहनेके कारण इस प्रकार निवेदन किया

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 3

योगनिद्रा यशोदायास् तस्मिन्न् एव ततो दिने संभूता जठरे तद्वद् यथोक्तं परमेष्ठिना

yoganidrā yaśodāyās tasminn eva tato dine saṃbhūtā jaṭhare tadvad yathoktaṃ parameṣṭhinā

हिन्दी अर्थ

वसुदेवजी बोले--हे देवदेवेश्वर! यद्यपि आप कृपा करके अब अपने इस शंख-चक्र-गदाधारी दिव्य रूपका उपसंहार कीजिये

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 4

ततो ग्रहगणः सम्यक् प्रचचार दिवि द्विज विष्णोर् अंशे भुवं याते ऋतवश् चाभवन् शुभाः

tato grahagaṇaḥ samyak pracacāra divi dvija viṣṇor aṃśe bhuvaṃ yāte ṛtavaś cābhavan śubhāḥ

हिन्दी अर्थ

हे देव! यह पता लगते ही कि आप मेरे इस गृहमें अवतीर्ण हुए हैं, कंस इसी समय मेरा सर्वनाश कर देगा

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 5

न सेहे देवकीं द्रष्टुं कश्चिद् अप्य् अतितेजसा जाज्वल्यमानां तां दृष्ट्वा मनांसि क्षोभम् आययुः

na sehe devakīṃ draṣṭuṃ kaścid apy atitejasā jājvalyamānāṃ tāṃ dṛṣṭvā manāṃsi kṣobham āyayuḥ

हिन्दी अर्थ

देवकीजी बोलीं--जो अनन्तरूप और अखिल- सम्पूर्ण लोकोंको धारण करते हैं तथा जिन्होंने अपनी मायासे ही बालरूप धारण किया है वे देवदेव हमपर प्रसन्न हों

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 6

अदृष्टाः पुरुषैः स्त्रीभिर् देवकीं देवतागणाः बिभ्राणां वपुषा विष्णुं तुष्टुवुस् ताम् अहर्निशम्

adṛṣṭāḥ puruṣaiḥ strībhir devakīṃ devatāgaṇāḥ bibhrāṇāṃ vapuṣā viṣṇuṃ tuṣṭuvus tām aharniśam

हिन्दी अर्थ

आपके इस अवतारका वृत्तान्त न जानने पावे

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 7

प्रकृतिस् त्वं परा सूक्ष्मा ब्रह्मगर्भाभवः पुरा ततो वाणी जगद्धातुर् वेदगर्भातिशोभने

prakṛtis tvaṃ parā sūkṣmā brahmagarbhābhavaḥ purā tato vāṇī jagaddhātur vedagarbhātiśobhane

हिन्दी अर्थ

लिया है--इससे तेरी वह कामना पूर्ण हो गयी

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 8

सृज्यस्वरूपगर्भा च सृष्टिभूता सनातने बीजभूता तु सर्वस्य यज्ञगर्भाभवस् त्रयी

sṛjyasvarūpagarbhā ca sṛṣṭibhūtā sanātane bījabhūtā tu sarvasya yajñagarbhābhavas trayī

हिन्दी अर्थ

श्रीपराशरजी बोले--हे मुनिश्रेष्ठ ! ऐसा कहकर भगवान् मौन हो गये तथा वसुदेवजी भी उन्हें उस रात्रिमें ही लेकर बाहर निकले

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 9

फलगर्भा त्वम् एवेज्या वह्निगर्भा तथारणिः अदितिर् देवगर्भा त्वं दैत्यगर्भा तथा दितिः

phalagarbhā tvam evejyā vahnigarbhā tathāraṇiḥ aditir devagarbhā tvaṃ daityagarbhā tathā ditiḥ

हिन्दी अर्थ

वसुदेवजीके बाहर जाते समय कारागृहरक्षक और मथुराके द्वारपाल योगनिद्राके प्रभावसे अचेत हो गये

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 10

ज्योत्स्ना वासरगर्भा त्वं ज्ञानगर्भासि सन्नतिः नयगर्भधरा नीतिर् लज्जा त्वं प्रश्रयोद्वहा

jyotsnā vāsaragarbhā tvaṃ jñānagarbhāsi sannatiḥ nayagarbhadharā nītir lajjā tvaṃ praśrayodvahā

हिन्दी अर्थ

यह कथा हरिवंशमें आयी है। उस रात्रिके समय वर्षा करते हुए मेघोंकी जलराशिको वसुदेवो वहन्विष्णुं जानुमात्रवहां ययौ॥ १८ तस्मिन्काले यशोदापि मोहिता योगनिद्रया ।

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 11

कामगर्भा तथेच्छा त्वं त्वं तुष्टिस् तोषगर्भिणी मेधा च बोधगर्भासि धैर्यगर्भोद्वहा धृतिः

kāmagarbhā tathecchā tvaṃ tvaṃ tuṣṭis toṣagarbhiṇī medhā ca bodhagarbhāsi dhairyagarbhodvahā dhṛtiḥ

हिन्दी अर्थ

भगवान् विष्णुको ले जाते हुए वसुदेवजी यमुनाजीको घुटनोंतक रखकर ही पार कर गये

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 12

ग्रहर्क्षतारकागर्भा द्यौर् अस्याखिलहैतुकी एता विभूतयो देवि तथान्याश् च सहस्रशः

graharkṣatārakāgarbhā dyaur asyākhilahaitukī etā vibhūtayo devi tathānyāś ca sahasraśaḥ

हिन्दी अर्थ

उन्होंने वहाँ यमुनाजीके तटपर ही कंसको कर देनेके लिये आये हुए नन्‍्द आदि वृद्ध गोपोंको भी देखा

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 13

तथासंख्या जगद्धात्रि साम्प्रतं जठरे तव समुद्रादिनदीद्वीपवनपत्तनभूषणा ग्रामखर्वटखेटाढ्या समस्ता पृथिवी शुभे

tathāsaṃkhyā jagaddhātri sāmprataṃ jaṭhare tava samudrādinadīdvīpavanapattanabhūṣaṇā grāmakharvaṭakheṭāḍhyā samastā pṛthivī śubhe

हिन्दी अर्थ

मोहित हो जानेपर मोहित हुई यशोदाने भी उसी कन्याकों

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 14

समस्तवह्नयो ऽम्भांसि सकलाश् च समीरणाः महोरगास् तथा यक्षा राक्षसाः प्रेतगुह्यकाः ग्रहर्क्षतारकाचित्रं विमानशतसंकुलम् अवकाशम् अशेषस्य यद् ददाति नभश् च तत्

samastavahnayo 'mbhāṃsi sakalāś ca samīraṇāḥ mahoragās tathā yakṣā rākṣasāḥ pretaguhyakāḥ graharkṣatārakācitraṃ vimānaśatasaṃkulam avakāśam aśeṣasya yad dadāti nabhaś ca tat

हिन्दी अर्थ

तब अतिशय कान्तिमान् वसुदेवजी भी उस बालकको सुलाकर और कन्याको लेकर तुरन्त यशोदाके शयन-

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 15

भूर्लोको ऽथ भुवर्लोकः स्वर्लोको ऽथ महर् जनः तपश् च ब्रह्मलोकश् च ब्रह्माण्डम् अखिलं शुभे

bhūrloko 'tha bhuvarlokaḥ svarloko 'tha mahar janaḥ tapaś ca brahmalokaś ca brahmāṇḍam akhilaṃ śubhe

हिन्दी अर्थ

कन्याको ले जाकर अपने महलमें देवकीके शयनगृहमें

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 16

तदन्तर् ये स्थिता देवा दैत्यगन्धर्वचारणाः महोरगास् तथा यक्षा राक्षसाः प्रेतगुह्यकाः

tadantar ye sthitā devā daityagandharvacāraṇāḥ mahoragās tathā yakṣā rākṣasāḥ pretaguhyakāḥ

हिन्दी अर्थ

हे द्विज! तदनन्तर बालकके रोनेका शब्द सुनकर कारागृह-रक्षक सहसा उठ खड़े हुए और देवकीके सन्तान

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 17

मनुष्याः पशवश् चान्ये ये च जीवा यशस्विनि तैर् अन्तःस्थैर् अनन्तो ऽसौ सर्वेशः सर्वभावनः

manuṣyāḥ paśavaś cānye ye ca jīvā yaśasvini tair antaḥsthair ananto 'sau sarveśaḥ sarvabhāvanaḥ

हिन्दी अर्थ

सुनते ही कंसने तुरन्त जाकर देवकीके रुँधे हुए कण्ठसे 'छोड़, छोड'--ऐसा कहकर रोकनेपर भी उस बालिकाको पकड़ लिया और उसे एक शिलापर पटक दिया। उसके एक महान् अष्टभुजरूप धारण कर लिया॥ २५-२६ ॥

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 18

रूपकर्मस्वरूपाणि न परिच्छेदगोचरे यस्याखिलप्रमाणानि स विष्णुर् गर्भगस् तव

rūpakarmasvarūpāṇi na paricchedagocare yasyākhilapramāṇāni sa viṣṇur garbhagas tava

हिन्दी अर्थ

वसुदेव-देवकीका कारागारसे मोक्ष हे प्रलम्ब महाबाहो केशिन् धेनुक पूतने। कार्यो देवापकाराय तेषां सर्वात्मना वध: ॥ ११ श्रीपराशरजी बोले--तब कंसने खिननचित्तसे

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 19

त्वं स्वाहा त्वं स्वधा विद्या सुधा त्वं ज्योतिरम्बरे त्वं सर्वलोकरक्षार्थम् अवतीर्णा महीतले

tvaṃ svāhā tvaṃ svadhā vidyā sudhā tvaṃ jyotirambare tvaṃ sarvalokarakṣārtham avatīrṇā mahītale

हिन्दी अर्थ

कंस बोला--हे प्रलम्ब! है महाबाहो केशिन्! हे धेनुक! है पूतने! तथा है अरिष्ट आदि अन्य

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

अध्याय ८२

श्लोक 20

प्रसीद देवि सर्वस्य जगतः शं शुभे कुरु प्रीत्या तं धारयेशानं धृतं येनाखिलं जगत्

prasīda devi sarvasya jagataḥ śaṃ śubhe kuru prītyā taṃ dhārayeśānaṃ dhṛtaṃ yenākhilaṃ jagat

हिन्दी अर्थ

हो रही है कि दुरात्मा देवताओंने मेरे मारनेके लिये कोई यत्न किया है; किन्तु मैं वीर पुरुष अपने वीर्यसे सताये हुए इन लोगोंको कुछ भी नहीं गिनता

English

mother of the cetestials, as Diti thou art the mother of t| )e Daityas their foes. Thou art light which creates day— thou art humility — the mother of true wisdom ; thou art royal þolicy the tnother of order— thou art modesty the mother of affec- tion. Thou art desire from whom love is produced— thou art contentment from whích resignation is produced; thou art intelligence, the mother of knowledge, thou art patienct the parent of fortitude ; thou art heavens whose children are stars, and from thee proceeds all that exists. These and thou. sand others are thy mighty faculties, goddess ; and number. less are thc contí-nts of thy womb, mother of the universc. That Vishnu, whose real form, nature, nSmf, dimensions are above human conception, is in thy womb, with whom are identical the whole earth, embellished with oceans, rivers, continents, cities, villages, hamlets, towns; a!l the fires, waters and winds, the stars, asterisms and planets, the sky abounding in variegated cars of the celes- tials and ether that provides space for all substance ; the spheres of earth, sky and heaven ; of saints, sages; ascetics and of Brahml ; the white egg of Brahma, with all its popu- lations of Gods, demons, spirits, snake-gods, fiends, demons, ghosts and imps, men and animals, and whatever creatures have life. Thou art Swaha, thou art Swadha, thou art wis- dom, ambrosia, light and heaven. Tliou hast descended upon earth for the preservation of the universe. Have pity upon us, goddess, an<l do good unto the world. Be proud of bearing that deity by whom the universe is upheld."

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 82
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.