Vishnu Purana· Viṣṇu Purāṇa
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Book 5 - Adhyaya 17

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पूर्ण अध्याय पाठ33 श्लोक

श्लोक पर जाएं:

अध्याय ९७

श्लोक 1

[[इति श्रीविष्णुपुराणे पञ्चमे ऽंशे षोडशो ऽध्यायः ]] अक्रूरो ऽपि विनिष्क्रम्य स्यन्दनेनाशुगामिना कृष्णसंदर्शनाकाङ्क्षी प्रययौ नन्दगोकुलम्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ṣoḍaśo 'dhyāyaḥ ]] akrūro 'pi viniṣkramya syandanenāśugāminā kṛṣṇasaṃdarśanākāṅkṣī prayayau nandagokulam

हिन्दी अर्थ

टेढ़ी थी, परंतु अब सुन्दरी हो गयी थी, बलरामजीके मुखकी ओर देखकर हँसते हुए कहा--

English

L ARASARA said : — Having issued out of the house of Kansa, Akrura, being desirous of seeing Krishna, proceeded towards the house of Nanda in a swift-coursing car. He tnought within himself. " There is none more fortunate than I, for I shall behold the countenance of a portion of the holder of discus. To-day my life has borne fruit, my night is folfowed by the dawn of day, for I shall behold the counte- nance of Vishnu resembling full-blown lotuses. Blessed are my eyes and blessed are my words, for on beholding Vishnu a conversation shall take place between him and me. I shall behold the countenance of Vishnu having lotus eyes, which, when seen only in imagination, removes all siits. I shall behold to-day the mouth of Vishnu — the glory of glories, whence proceeded the Vedas and all tbeir divisionp. I shall behold the lord of the universe by whom the world is sustained, who is worshipped as the best Purusha and as the male of sacrifice in sacrificial rites. I shall behold Keseva, who is without beginning or end, by worshipping whom with a hundred sacrifkes, Indra obtained the sovereignty over the celestials. That Hari, whose nature is unknown to Brahmá, Indra, Rudra, the Aswins, the Vasus, the Adityas and Maruts, will this day touch my body He, who is the soul of all omni- scient, is identical with everything, omnipresent, permanertt, undecaying, all-pervading, sJialI converse with me. He, the unborn, who has preserved the world in diverse forms of a fisb, a tortoise, a boar, a horse, a lion, will this day talk with me. The lord of the universe, who assumes shapes at will, has taken upon Wm thé condátion of huroanity to satisfy some ebject of hif fceart. The endkss, who holds the

अध्याय ९७

श्लोक 2

चिन्तयाम् आस चाक्रूरो नास्ति धन्यतरो मया यो ऽहम् अंशावतीर्णस्य मुखं द्रक्ष्यामि चक्रिणः

cintayām āsa cākrūro nāsti dhanyataro mayā yo 'ham aṃśāvatīrṇasya mukhaṃ drakṣyāmi cakriṇaḥ

हिन्दी अर्थ

घर भी आऊँगा'--ऐसा कहकर श्रीहरिने उसे मुसकाते हुए विदा किया और बलभद्रजीके मुखकी ओर देखते हुए जोर-जोरसे हँसने लगे

English

earth upon Itis crest and who lias descendcd upon eartli for its protection, will this day call me by my name. Glory to that being, whose deceptive adoption of father, son, brotlier, friend, motlier, and relative, the world is unable to compre- hend. Salutation unto him, who is identical with true know- ledge, who i* inscrutable and tlirough whom, when seated in his heart tne ascetic gets over the worldly ignorance and illusion. I bow to him, wlio, by tlie performers of holy rites, is denominated Yajnapurusha (the male of a sacrifice), Vasudeva, by the devotees and Vislinu by the adepts in Vedánta philosophy. May he, who comprises in himself, cause and effect and the world itself, be pleased with me, through his truth, for I always confide in that unborn and eternal Hari, by meditating 011 vvhom man becomes the re- pository of all auspicious things."

अध्याय ९७

श्लोक 3

अद्य मे सफलं जन्म सुप्रभाता च मे निशा यद् उन्निद्राब्जपत्राक्षं विष्णोर् द्रक्ष्याम्य् अहं मुखम् अद्य मे सफले नेत्रे अद्य मे सफला गिरः यन् मे परस्परालापो दृष्ट्वा विष्णुं भविष्यति

adya me saphalaṃ janma suprabhātā ca me niśā yad unnidrābjapatrākṣaṃ viṣṇor drakṣyāmy ahaṃ mukham adya me saphale netre adya me saphalā giraḥ yan me parasparālāpo dṛṣṭvā viṣṇuṃ bhaviṣyati

हिन्दी अर्थ

और पीताम्बर धारण किये हुए यज्ञशालातक आये

English

ParaSARA said : — Tlius nieditating upon Vishnu, Akrura, having his mind animated by devout faith, reached Gokula a litile before sun-set ; and there he beheld Krishna amongst the cattle, dark as the leaf of the full-blown Iotus ; his eyes of the same colour and his brcast adorned with Srivatsa mark; long-armed, broad-chested ; having a high nose, a graceíul countenance with smilcs ; treading, firmly on tlie ground with feet whose nails were tinted red ; dressed in yellow raiments and be-decked wiih a garland of forcst flowers ; having a creeper, just collected in his hands, and a chaplet of white loius-flowers 011 his head. Akrura also saw there Balabhadra, white as a jasmine, a swan or the moon dressed in a blue dress ; liaving large and mighty arms and a countenance as radiant as a blue lotus, like the Kailasa mountain adorned with a wreath of clouds.

अध्याय ९७

श्लोक 4

पापं हरति यत् पुंसां स्मृतं संकल्पनामयम् तत् पुण्डरीकनयनं विष्णोर् द्रक्ष्याम्य् अहं मुखम्

pāpaṃ harati yat puṃsāṃ smṛtaṃ saṃkalpanāmayam tat puṇḍarīkanayanaṃ viṣṇor drakṣyāmy ahaṃ mukham

हिन्दी अर्थ

उसे सहसा उठाकर प्रत्यंचा (डोरी) चढ़ा दी

English

When Akrura, beheld these two youngmen, his coun- tenance expanded with joy and the down of his body ttood erect with deHght. And he thought— " This is the supreme happiness and repository ; tliis the double manifestation of the divine Vásudeva ; blessed are my eyes for I havé seeu the

अध्याय ९७

श्लोक 5

निर्जग्मुश् च यतो वेदा वेदाङ्गान्य् अखिलानि च द्रक्ष्यामि तत् परं धाम देवानां भगवन्मुखम्

nirjagmuś ca yato vedā vedāṅgāny akhilāni ca drakṣyāmi tat paraṃ dhāma devānāṃ bhagavanmukham

हिन्दी अर्थ

बलपूर्वक प्रत्यंचा चढ़ाते समय वह धनुष टूट गया, उस समय उसने ऐसा घोर शब्द किया कि उससे सम्पूर्ण

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 6

यज्ञेषु यज्ञपुरुषः पुरुषैः पुरुषोत्तमः इज्यते यो ऽखिलाधारस् तं द्रक्ष्यामि जगत्पतिम्

yajñeṣu yajñapuruṣaḥ puruṣaiḥ puruṣottamaḥ ijyate yo 'khilādhāras taṃ drakṣyāmi jagatpatim

हिन्दी अर्थ

तब धनुष टूट जानेपर उसके रक्षकोंने उनपर आक्रमण किया, उस रक्षक सेनाका संहार कर वे दोनों बालक धनुश्शालासे बाहर आये

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 7

इष्ट्वा यम् इन्द्रो यज्ञानां शतेनामरराजताम् अवाप तम् अनन्तादिम् अहं द्रक्ष्यामि केशवम्

iṣṭvā yam indro yajñānāṃ śatenāmararājatām avāpa tam anantādim ahaṃ drakṣyāmi keśavam

हिन्दी अर्थ

तदनन्तर अक्रूरके आनेका समाचार पाकर तथा उस महान् धनुषको भग्न हुआ सुनकर कंसने चाणुर

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 8

न ब्रह्मा नेन्द्ररुद्राश्विवस्वादित्यमरुद्गणाः यस्य स्वरूपं जानन्ति स्प्रक्ष्यत्य् अङ्गं स मे हरिः

na brahmā nendrarudrāśvivasvādityamarudgaṇāḥ yasya svarūpaṃ jānanti sprakṣyaty aṅgaṃ sa me hariḥ

हिन्दी अर्थ

कंस बोला--यहाँ दोनों गोपालबालक आ गये हैं। वे मेरा प्राण-हरण करनेवाले हैं, अत: तुम दोनों मल्लयुद्धसे उन्हें मेरे सामने मार डालो। यदि तुमलोग हाहाकारपरे लोके ह्यास्फोटयति मुष्टिके ॥ ३०

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 9

सर्वात्मा सर्ववित् सर्वः सर्वभूतेष्व् अवस्थितः यो वितत्याव्ययो व्यापी स वक्ष्यति मया सह

sarvātmā sarvavit sarvaḥ sarvabhūteṣv avasthitaḥ yo vitatyāvyayo vyāpī sa vakṣyati mayā saha

हिन्दी अर्थ

प्रात:काल होनेपर समस्त मंचोंपर नागरिक लोग और राजमंचोंपर अपने अनुचरोंके सहित राजालोग

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 10

मत्स्यकूर्मवराहाश्वसिंहरूपादिभिः स्थितिम् चकार जगतो यो ऽजः सो ऽद्य माम् आलपिष्यति

matsyakūrmavarāhāśvasiṃharūpādibhiḥ sthitim cakāra jagato yo 'jaḥ so 'dya mām ālapiṣyati

हिन्दी अर्थ

तदनन्तर रंगभूमिके मध्यभागके समीप कंसने युद्धपरीक्षकोंको बैठाया और फिर स्वयं आप भी एक

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 11

साम्प्रतं च जगत्स्वामी कार्यम् आत्महृदि स्थितम् कर्तुं मनुष्यतां प्राप्तः स्वेच्छादेहधृग् अव्ययः

sāmprataṃ ca jagatsvāmī kāryam ātmahṛdi sthitam kartuṃ manuṣyatāṃ prāptaḥ svecchādehadhṛg avyayaḥ

हिन्दी अर्थ

वहाँ अन्त:पुरकी स्त्रियोंके और नगरकी महिलाओंके लिये भी अलग-अलग मंच

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 12

यो ऽनन्तः पृथिवीं धत्ते शेखरस्थितिसंस्थिताम् सो ऽवतीर्णो जगत्यर्थे माम् अक्रूरेति वक्ष्यति

yo 'nantaḥ pṛthivīṃ dhatte śekharasthitisaṃsthitām so 'vatīrṇo jagatyarthe mām akrūreti vakṣyati

हिन्दी अर्थ

बिठाये गये थे और उन मंचोंके पास ही अक्रूर और

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 13

पितृपुत्रसुहृद्भ्रातृमातृबन्धुमयीम् इमाम् यन्मायां नालम् उत्तर्तुं जगत् तस्मै नमो नमः

pitṛputrasuhṛdbhrātṛmātṛbandhumayīm imām yanmāyāṃ nālam uttartuṃ jagat tasmai namo namaḥ

हिन्दी अर्थ

नगरकी नारियोंके बीचमें ' चलो, अन्तकालमें ही पुत्रका मुख तो देख लूँगी' ऐसा विचारकर पुत्रंक लिये मंगलकामना करती हुई देवकीजी बैठी थीं

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 14

तरत्य् अविद्यां विततां हृदि यस्मिन् निवेशिते योगी मायाम् अमेयाय तस्मै विद्यात्मने नमः

taraty avidyāṃ vitatāṃ hṛdi yasmin niveśite yogī māyām ameyāya tasmai vidyātmane namaḥ

हिन्दी अर्थ

तदनन्तर जिस समय तूर्य आदिके बजने तथा चाणूरके हाहाकार कर रहे थे, गोपवेषधारी वीर बालक बलभद्र और कृष्ण कुछ हँसते हुए रंगभूमिके ट्वारपर आये ॥ ३०-३१ ॥ वहाँ आते ही महावतकी प्रेरणासे कुवलयापीड नामक हाथी

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 15

यज्विभिर् यज्ञपुरुषो वासुदेवश् च सात्वतैः वेदान्तवेदिभिर् विष्णुः प्रोच्यते यो नतो ऽस्मि तम्

yajvibhir yajñapuruṣo vāsudevaś ca sātvataiḥ vedāntavedibhir viṣṇuḥ procyate yo nato 'smi tam

हिन्दी अर्थ

गया तथा बलदेवजीने अपने अनुज कृष्णकी ओर देखकर कहा--'' है महाभाग ! इस हाथीको शशत्रुने ही प्रेरित किया है; अत: इसे मार डालना चाहिये '”॥ ३३-३४ ॥

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 16

यथा तत्र जगद् धाम्नि धातर्य् एतत् प्रतिष्ठितम् सदसत् तेन सत्येन मय्य् असौ यातु सौम्यताम्

yathā tatra jagad dhāmni dhātary etat pratiṣṭhitam sadasat tena satyena mayy asau yātu saumyatām

हिन्दी अर्थ

फिर केशिनिषूदन भगवान् श्रीकृष्णे बलमें ऐरावतके समान उस महाबली हाथीकी सूँड अपने हाथसे पकड़कर उसे घुमाया

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 17

स्मृते सकलकल्याणभाजनं यत्र जायते पुरुषस् तम् अजं नित्यं व्रजामि शरणं हरिम्

smṛte sakalakalyāṇabhājanaṃ yatra jāyate puruṣas tam ajaṃ nityaṃ vrajāmi śaraṇaṃ harim

हिन्दी अर्थ

जघान वामपादेन मस्तके हस्तिनं रुषा॥ ४० सो5यं यः कालियं नागं ममर्दारुह्य बालक: । अरिष्टो धेनुकः केशी लीलयैव महात्मना। युवेव वसुदेवो5भूद्विहायाभ्यागतां जराम्॥ ५२

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 18

इत्थं संचिन्तयन् विष्णुं भक्तिनम्रात्ममानसः अक्रूरो गोकुलं प्राप्तः किंचित् सूर्ये विराजति

itthaṃ saṃcintayan viṣṇuṃ bhaktinamrātmamānasaḥ akrūro gokulaṃ prāptaḥ kiṃcit sūrye virājati

हिन्दी अर्थ

महाबली रोहिणीनन्दनने रोषपूर्वक अति वेगसे उछलकर उस हाथीके मस्तकपर अपनी बायीं लात मारी

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 19

स ददर्श तदा तत्र कृष्णम् आदोहने गवाम् वत्समध्यगतं फुल्लनीलोत्पलदलच्छविम्

sa dadarśa tadā tatra kṛṣṇam ādohane gavām vatsamadhyagataṃ phullanīlotpaladalacchavim

हिन्दी अर्थ

इन्द्र-वज़से आहत पर्वतके समान गिर पड़ा

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 20

प्रस्पष्टपद्मपत्राक्षं श्रीवत्साङ्कितवक्षसम् प्रलम्बबाहुम् आयामितुङ्गोरःस्थलम् उन्नसम्

praspaṣṭapadmapatrākṣaṃ śrīvatsāṅkitavakṣasam pralambabāhum āyāmituṅgoraḥsthalam unnasam

हिन्दी अर्थ

तब महावतसे प्रेरित कुवलयापीडको मारकर उसके मद और रक्तसे लथपथ राम और कृष्ण उसके दाँतोंको लिये हुए गर्वयुक्त लीलामयी चितवनसे निहारते उस महान् रंगभूमिमें इस प्रकार आये जेसे मृगसमूहके बीचमें सिंह

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 21

सविलासस्मिताधारं बिभ्राणं मुखपङ्कजम् तुङ्गरक्तनखं पद्भ्यां धरण्यां सुप्रतिष्ठितम्

savilāsasmitādhāraṃ bibhrāṇaṃ mukhapaṅkajam tuṅgaraktanakhaṃ padbhyāṃ dharaṇyāṃ supratiṣṭhitam

हिन्दी अर्थ

पूतनाको मारा था, शकटको उलट दिया था और यमलार्जुनको उखाड़ डाला था वह यही है । जिस बालकने कालियनागके ऊपर चढ़कर उसका मान मर्दन किया था और सात था वह यही है॥ ४५-४६॥ जिस महात्माने अरिष्टासुर,

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 22

बिभ्राणं वाससी पीते वन्यपुष्पविभूषितम् सान्द्रनीललताहस्तम् सिताम्भोजावतंसकम्

bibhrāṇaṃ vāsasī pīte vanyapuṣpavibhūṣitam sāndranīlalatāhastam sitāmbhojāvataṃsakam

हिन्दी अर्थ

आगे इनके बड़े भाई महाबाहु बलभद्रजी हैं जो बड़े लीलापूर्वक चल रहे हैं। ये स्त्रियोंके मन और नयनोंको बड़ा ही आनन्द देनेवाले हैं 2

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 23

हंसकुन्देन्दुधवलं नीलाम्बरधरं द्विज तस्यानु बलभद्रं च ददर्श यदुनन्दनः

haṃsakundendudhavalaṃ nīlāmbaradharaṃ dvija tasyānu balabhadraṃ ca dadarśa yadunandanaḥ

हिन्दी अर्थ

लोग कहते हैं कि ये गोपालजी डूबे हुए यदुवंशका उद्धार

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 24

प्रांशुम् उत्तुङ्गबाह्वंसं विकासिमुखपङ्कजम् मेघमालापरिवृतं कैलासाद्रिम् इवापरम्

prāṃśum uttuṅgabāhvaṃsaṃ vikāsimukhapaṅkajam meghamālāparivṛtaṃ kailāsādrim ivāparam

हिन्दी अर्थ

ये सर्वलोकमय और सर्वकारण भगवान् विष्णुके ही अंश हैं, इन्होंने पृथिवीका भार उतारनेके लिये ही भूमिपर अवतार लिया है””

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 25

तौ दृष्ट्वा विकसद्वक्त्रसरोजः स महामतिः पुलकाञ्चितसर्वाङ्गस् तदाक्रूरो ऽभवन् मुने

tau dṛṣṭvā vikasadvaktrasarojaḥ sa mahāmatiḥ pulakāñcitasarvāṅgas tadākrūro 'bhavan mune

हिन्दी अर्थ

राम और कृष्णके विषयमें पुरवासियोंके इस प्रकार कहते समय देवकीके स्तनोंसे स्नेहके कारण दूध बहने लगा और उनके हृदयमें बड़ा अनुताप हुआ

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 26

एतत् तत् परमं धाम तद् एतत् परमं पदम् भगवद्वासुदेवांशो द्विधा यो ऽयम् अवस्थितः

etat tat paramaṃ dhāma tad etat paramaṃ padam bhagavadvāsudevāṃśo dvidhā yo 'yam avasthitaḥ

हिन्दी अर्थ

कारण वसुदेवजी भी मानो आयी हुई जराको छोड़कर फिरसे नवयुवक-से हो गये

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 27

साफल्यम् अक्ष्णोर् युगम् एतद् अत्र दृष्टे जगद्धातरि यातम् उच्चैः अप्य् अङ्गम् एतद् भगवत्प्रसादाद् दत्ते ऽङ्गसङ्गे फलवन् मम स्यात्

sāphalyam akṣṇor yugam etad atra dṛṣṭe jagaddhātari yātam uccaiḥ apy aṅgam etad bhagavatprasādād datte 'ṅgasaṅge phalavan mama syāt

हिन्दी अर्थ

वल्गता मुष्टिकेनेव चाणूरेण तथा सखि। राजाके अन्त:पुरकी स्त्रियाँ तथा नगर निवासिनो

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 28

अप्य् एष पृष्ठे मम हस्तपद्मं करिष्यति श्रीमदनन्तमूर्तिः यस्याङ्गुलिस्पर्शहताखिलाघैर् अवाप्यते सिद्धिर् अनाशदोषा

apy eṣa pṛṣṭhe mama hastapadmaṃ kariṣyati śrīmadanantamūrtiḥ yasyāṅgulisparśahatākhilāghair avāpyate siddhir anāśadoṣā

हिन्दी अर्थ

देखो, जो कुवलयापीडके साथ युद्ध करनेके परिश्रमसे कमलको लज्जित कर रहा है। अरी ! इसका दर्शन करके अपने नेत्रोंका होना सफल कर लो''॥ ५४-५५ ॥ एक स्त्री बोली-- “हे भामिनि! इस

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 29

येनाग्निविद्युद्रविरश्मिमाला करालम् अत्युग्रम् अपास्य चक्रम् चक्रं घ्नता दैत्यपतेर् हृतानि दैत्याङ्गनानां नयनाञ्जनानि

yenāgnividyudraviraśmimālā karālam atyugram apāsya cakram cakraṃ ghnatā daityapater hṛtāni daityāṅganānāṃ nayanāñjanāni

हिन्दी अर्थ

बलदेवजीको आते हुए नहीं देखती हो ?2//

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 30

यत्राम्बु विन्यस्य बलिर् मनोज्ञान् अवाप भोगान् वसुधातलस्थः तथामरत्वं त्रिदशाधिपत्यं मन्वन्तरं पूर्णम् अपेतशत्रुः

yatrāmbu vinyasya balir manojñān avāpa bhogān vasudhātalasthaḥ tathāmaratvaṃ tridaśādhipatyaṃ manvantaraṃ pūrṇam apetaśatruḥ

हिन्दी अर्थ

तीसरी०--- ““अरी सखियो! अखाड़ेमें चक्कर देकर घूमनेवाले चाणूर और मुष्टिकके साथ क्रीडा करते हुए बलभद्र तथा कृष्णका हँसना देख

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 31

अप्य् एष मां कंसपरिग्रहेण दोषास्पदीभूतम् अदोषदुष्टम् कर्तावमानोपहतं धिग् अस्तु तज् जन्मनः साधु बहिष्कृतो यः

apy eṣa māṃ kaṃsaparigraheṇa doṣāspadībhūtam adoṣaduṣṭam kartāvamānopahataṃ dhig astu taj janmanaḥ sādhu bahiṣkṛto yaḥ

हिन्दी अर्थ

चौथी०--- “हाय! सखियो! देखो तो चाणूरसे लड़नेके लिये ये हरि आगे बढ़ रहे हैं; क्‍या इन्हें छुड़ानेवाले कोई भी बड़े-बूढ़े यहाँ नहीं हैं ?''

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 32

ज्ञानात्मकस्यामलसत्त्वराशेर् अपेतदोषस्य सदा स्फुटस्य किं वा जगत्य् अत्र समस्तपुंसाम् अज्ञातम् अस्यास्ति हृदि स्थितस्य

jñānātmakasyāmalasattvarāśer apetadoṣasya sadā sphuṭasya kiṃ vā jagaty atra samastapuṃsām ajñātam asyāsti hṛdi sthitasya

हिन्दी अर्थ

'कहाँ तो यौवनमें प्रवेश करनेवाले सुकुमार-शरीर श्याम और कहाँ वचज्रके समान कठोर शरीरवाला यह

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

अध्याय ९७

श्लोक 33

तस्माद् अहं भक्तिविनम्रचेता व्रजामि सर्वेश्वरम् ईश्वराणाम् अंशावतारं पुरुषोत्तमस्य अनादिमध्यान्तमयस्य विष्णोः

tasmād ahaṃ bhaktivinamracetā vrajāmi sarveśvaram īśvarāṇām aṃśāvatāraṃ puruṣottamasya anādimadhyāntamayasya viṣṇoḥ

हिन्दी अर्थ

सुकुमार शरीरवाले हैं, किंतु इनके प्रतिपक्षी ये चाणूर आदि हैत्य मलल अत्यन्त दारुण हैं

English

protector of the universe and my bodily form shall yield fruit, when by the íavour of the deity it shall come in contact with his person. Shall that assumer of innnite forms place his hand on my back by the touch of whose fingers alone all sinsare dispelled and imperishable felicity is secured. And by thishand holding the fierce irresistible discus blazing with all the flaines of fire, lightning, and the sun, were slain the Daitya chiefs, and the collyrium from the eyes of their íemales was washed. Into this hand Bali poured water and obtained enjoyments in the region under the earth and immortality and dominion over the celestials for a whole Manvvantara without danger from any enemy. Although I am not sinful, perhaps he will dispise :ne for my connection withthe vicious Kansa. If so, cursed ismybirth whoiscounted ainongst the wicked. What is there unknown to hira who resides in the hearts of all men, who is ever existent, freed from imperfection, the aggregate of the quality of purity and at one with true knowledge? With a heart animated with devout faith I approach the lord of lords, the descended portion of that excellent Purusha, Vishnu, who his without beginning, middle orend."

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 97
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.