Book 5 - Adhyaya 18

हिन्दी अर्थ

जो वे मध्यस्थ होकर भी इन बालक और बलवान् मल्लोंके बीच युद्ध करा रहे हैं

English

JT ahasaRA said : — Thus meditating, Akrura, born in the race of the Yadus, bowed his hand down to the feet of HarL saying — "I am Akrura." And Krishna placed his hand upon him, which was marked with the flag, the thunder-bolt, the lotus, and drew him towards him and affectionately embraced

हिन्दी अर्थ

कसकर उन समस्त दर्शकोंके बीचमें पृथिवीको कम्पायमान करते हुए रंगभूमिमें कूद पड़े

English

Being thus honored by hím, Balarama and Kegava, delighted, entered with him their ©wn habitation. Havíng entered into conversation with them and been fed, herd lated to them everything duty, how theír father Anakadundhubi, the princess Devaki and even his own father had been insulted by the wicked demon Kansa and for what purpose he had been despatched. Having heard all from .him the illustrious slayer of Kesin said— " thou of líberaí gift, I know all thou hast said ; O great one, I shall devise proper measures for this — do not think otherwise of this ; consider KSnsa as alreády slain. Rama and I will go to Muthra to- morrow along with you. The elders of the cow-herds shalí accompany us carrving sufficient offeríngs. Rest here to niglit and drive all thy anxiety. Within three nights I will destroy Kansa and all his followers."

हिन्दी अर्थ

श्रीबलभद्रजी भी अपने भुजदण्डोंको ठोंकते हुए अति मनोहरभावसे उछलने लगे। उस समय उनके पद- पदपर पृथिवी नहीं फटी, यही बड़ा आश्चर्य है

English

Having thus commanded the cow-herds, Akrura with Kesava and RSma retired to rest and slept soundly in the house of Nanda. The next morning was clear and the youngmen prepared to proceed to Mathura with Akrura. The females of the cow-herds. on seeing them about to depart, were much afflicted. They wept bítterly— their bracelets were loose upon theír arms— and they thus thought within themselves — " If Govinda goes to Muthra, how will he come back to Ghkuta, ? His ears will be pleased by the sweet and finished conversation of the damsels of the city. And being used to the language of the graceful females of Mathura he will never again like the rustic expressions of the Gopees. Hari, the pride of our village is taken away and a fatal blow is laid upon us by inexorable destiny.

हिन्दी अर्थ

खेदाच्चालयता कोपान्निशशेखरकेसरम्॥ ७० वारयामास तूर्याणि कंस: कोपपरायण: ॥ ७१ जय गोविन्द चाणूरं जहि केशव दानवम्। चाणूरेण चिरं कालं॑ क्रीडित्वा मधुसूदन: ।

English

The women of the city have sweet smiíes, graceful tanguage, beautiful air, elegant gait and sígnificant glances. Hari is of rustic breeding, and, captivated by their fascina- tions, what likelihood is there of hís returning to the íociety öf afly one amongst us ? Kevasa, whohas mounted the car to go to Mathuta, has been deceived by the cruel, vile, swd

हिन्दी अर्थ

भगवानूसे भिड़ता गया वेसे-ही-वैसे उसको प्राणशक्ति थोड़ी-थोड़ी करके अत्यन्त क्षीण होती गयी

English

desperate Akrura. Does not the unféeling traitor know the affection that we all here fee! for our Hari, the joy of our eyes, that he is taking him away? Únkind that he is, Govinda is departing f rom us, along with Rama : haste [ let us stop him ! Why talk of telling our seniors that we cannot bear his loss'? What cart they do for us^ we are con-i sumed by the fires of separation ? The Gopas, with Nanda at their he'ad, are themselves preparing to depart ; no one makes any attempt to detain Govinda. Bright is the morning that succeeds to this night for the women of Mathtira, for the bees of their eyes will feed upon the Iotus face of Achytita. Happy are they who may go hence without impediment, and behold, enraptured, Krishna on his journey. A great festival will delight today the eyes of the inhabitants of Mathura when they will behold the person of Govinda. What pleasurable dream was seen by the happy damsels of the city that their graceful eyes shall behold unobstructed the countenance of Krishna 1 A!as j the eyes of the females of cow-herds have been deprived of their vision by the relentless BrahmS, after he had shown them this great treasure. Hari departing with his love for us decayad, the bracelets from our arms slip. The cruel-hearted Akrura urges on the steeds ; who does not feel pity for females like us who are bewailing? Alasi behold the dust of Krishna's chariot-wheels ! and now he is distanced from us by that for even that dust is no longer to be seen !" Thus lamented by the damsels, Kesava and Rama left the hamlet of Vraja. Travelling in a car drawn by quick-coursing steeds they reached, at noon, the banks of the Yamuna when Akrura requested them to halt a little whilst he performed the usual daily ceremonial in the river. They having agreed to 'h's, the high-minded Akrura bathed in the tvater and rinsed his mouth and then entering the stream he stood meditating "pon the Supreme Being. He beheld, in his meditation, ^alabhadra, having a thousand-hooded heads, a garland of jísmine flowers, having large-red eyes resembling lotus'

हिन्दी अर्थ

शिरोभूषणोंमें लगे हुए केशरको हिलानेवाले उस चाणूरसे

English

petars, surroundéd by Vasuki, Rambba and öther míghty sfr- perrts, práised by Gandharvas, decorated with garlands ©f wild flowers, clad in dark-co'loured raimeiít, crovvned with a cliap- let of totuses, adroned with brilliant ear-rings, drunk and stand- ing at the bottom of the river in the water. He saw «n his lap Vishnu, having four arms, and holding conch, discus, and mace, having the complexion of cloiul, coppery and expansive eyes, excellent ear-rings and ar. elegant form, clad in yellow dotlies, adomed with many coloured flowers and appearing like a cloud adroned vvith streams of lightnings and the bow of tndra ; his breast was marked with celesfcial sign, four.arms were adroned vvith keyuras and head with a brilliant crown: he was attended by Sanand.ina and; other holy sages, who, fixing their eyes upon the tips of their noses, were absorbed in profound meditation,

हिन्दी अर्थ

उस समय चाणूरके बलका तूर्य आदि बाजे बन्द करा दिये

English

Understanding tbem as Krislma and Bilarama, Akrura was struck with amazement ; and he thought how they could so quiökly have got there from the chariot. He desired to ask tfbem of this, but Janarddana deprived him of the faculty of speech at that momfent. Having come out of tlie waters he {hen cametothe chariot andsaw there, like before, Rama and Krishna stationed in their human forms. And having entered the stream again he saw those two forms praised by Gandliarvas, great ascetics, Siddhas and great serpents. Apprehending then their real naturc he enbgized the eternal deity gifted with discriminative knowtedge.

हिन्दी अर्थ

और तूर्य आदिके बन्द हो जानेपर आकाशमें अनेक दिव्य

English

AkruRA said : — "Salutation to thee, who art uniform and rnsnifold, all pervading, Supreme spirit, of inconceivable glory and who art simple existence. Salutation to thee, O inscrut- abte, who art truth aiui the essence of oblations. Salutation to thee, O Lord, whose nature is nnknown, who art beyono primeval matter, who existest in 6ve forms, identical with the élements, with the faculties, with matter, wiih the livingsoul bnd wíth the Supreme spirit. Be propitiatea with me, soul *af ' the antverse, eseence úf all things, périshable or eternal,

हिन्दी अर्थ

हर्षित होकर अलक्षितभावसे कहने लगे--'' है गोविन्द ! आपकी जय हो। है केशव ! आप शीघ्र ही इस चाणूर दानवको मार डालिये।”'

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

भगवान् मधुसूदन बहुत देरतक चाणूरके साथ खेल करते रहे, फिर उसका वध करनेके लिये उद्यत होकर

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

उस हैत्य मललको सैकड़ों बार घुमाकर आकाशमें ही

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

द्वारा पृथिवीपर गिराये जाते ही चाणूरके शरीरके सैकड़ों टुकड़े हो गये और उस समय उसने रक्तस्नावसे पृथिवीको अत्यन्त कीचड़मय कर दिया

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

भगवान् कृष्ण चाणूरसे लड़ रहे थे, उसी प्रकार महाबली

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

बलरामजीने उसके मस्तकपर घूँसोंसे तथा पृथिवीपर पटककर राोंद डाला

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

बायें हाथसे घूँसा मारकर पृथिवीपर गिरा दिया

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

मल्लराज तोशलके नष्ट होनेपर समस्त मललगण भाग

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

तब कृष्ण और संकर्षण अपने समवयस्क गोपोंको बलपूर्वक खींचकर आलिंगन करते हुए हर्षसे रंगभूमिमें उछलने लगे

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

केशेष्वाकृष्प विगलत्किरीटमवनीतले। मृतस्य केशेषु तदा गुहीत्वा मधुसूदन:। देवक्याशच महाबाहुर्बलदेवसहायवान्॥ ९२ प्रसीद सीदतां दत्तो देवानां यो वरः प्रभो।

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

लोहेकी श्रृंखलामें बाँधकर पकड़ लो तथा वृद्ध पुरुषोंके अयोग्य दण्ड देकर वसुदेवको भी मार डालो

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

मेरे सामने कृष्णके साथ ये जितने गोपवालक उछल रहे हैं इन सबको भी मार डालो तथा इनकी गौएँ और जो कुछ अन्य धन हो वह सब छीन लो”!

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

समय कंस इस प्रकार आज्ञा दे रहा था, उसी समय श्रीमधुसूदन हँसते-हँसते उछलकर मंचपर चढ़ गये और शीघ्रतासे उसे पकड़ लिया

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

उसके केशोंको खींचकर उसे पृथिवीपर पटक दिया तथा उसके ऊपर आप भी कूद पड़े, इस समय उसका मुकुट सिरसे खिसककर अलग जा पड़ा

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

कृष्णचन्द्रने मृतक कंसके केश पकड़कर उसके देहको

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

कंसका देह बहुत भारी था, इसलिये उसे घसीटनेसे जलके महान् वेगसे हुई दरारके

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

भाई सुमालीने क्रोधपूर्वक आक्रमण किया उसे बलरामजीने लीलासे ही मार डाला

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

इस प्रकार मथुरापति कंसको उपस्थित सम्पूर्ण जनता हाहाकार करने लगी

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

समय महाबाहु कृष्णचन्द्र बलदेवजी-सहित वसुदेव और देवकीके चरण पकड़ लिये

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

आया और उन्होंने श्रीजनार्दनको पृथिवीपरसे उठा लिया तथा उनके सामने प्रणतभावसे खड़े हो गये

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

श्रीवसुदेवजी बोले--हे प्रभो! अब आप हमपर प्रसन्‍न होइये। है केशव! आपने आरत्त देवगणोंको जो वर दिया था, वह हम दोनोंपर अनुग्रह करके पूर्ण

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

भगवन्! आपने जो मेरी आराधनासे दुष्टजनोंके नाशके लिये मेरे घरमें जन्म लिया, उससे हमारे कुलको पवित्र कर दिया है

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

मंशावतारकरणैर्न ममासि पुत्र: । त्व॑ विष्णुरीश जगतामुपकारहेतो: यज्ञोंसे आपहीका यजन किया जाता है तथा है परमेश्वर!

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

ही हँसीको बात है॥९८-९९॥ आप आदि और हैं, ऐसा कौन मनुष्य है जिसकी जिह्ाा आपको “पुत्र” कहकर सम्बोधन करेगी 2

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

उत्पन्न हुआ है वही आप बिना मायाशक्तिके और किस प्रकार हमसे उत्पन्न हो सकते हैं

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

कुक्षि (कोख) और गोदमें शयन करनेवाला मनुष्य

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

हे परमेश्वर! वही आप हमपर प्रसन्‍न होइये और अपने अंशावतारसे विश्वकी रक्षा कीजिये। आप मेरे पुत्र हमें क्‍यों मोहित कर रहे हैं 2

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

मेरे पुत्र हैं' इस मायासे मोहित होकर मैंने कंससे अत्यन्त भय माना था और उस शत्रुके भयसे ही मैं आपको गोकुल ले गया था। है ईश! आप वहीं रहकर इतने बड़े हुए हैं, इसलिये अब आपमें मेरी ममता नहीं रही है

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

अबतक मैंने आपके ऐसे अनेक कर्म देखे हैं जो रुद्र, नहीं हैं। अब मेरा मोह दूर हो गया है। है ईश! मैंने ही जगत्के उपकारके लिये प्रकट हुए हैं

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

श्रीपराशर उवाच श्रीपराशरजी बोले--- अपने अति अदभुत कर्मोको भगवानने यदुवंशियोंको मोहित करनेके लिये अपनी वैष्णवी देवकीवसुदेवौ तु दृष्ट्वा हित े-48 मायाका विस्तार किया

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

कुर्वतां याति य: कालो मातापित्रोरपूजनम् । सेवा किये बिना बीतता है वह असाधु पुरुषोंकी ही आयुका

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

हे तात! गुरु, देव, ब्राह्मण और तत्खण्डमायुषो ॥ क रहनेसे देहधारियोंका का

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

अत: है तात! कंसके वीर्य और कुर्वतां सफल: कालो देहिनां तात जायते॥ ४ प्रतापसे भीत हम परवशोंसे जो कुछ अपराध हुआ हो वह

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

यदुवृद्धोंका यथायोग्य अभिवादन कर पुरवासियोंका

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

उस समय कंसकी पत्नियाँ और यथावदभिपूज्याथ चक्रतु: पौरमाननम्॥ ६ माताएँ पृथिवीपर पड़े हुए मृतक कंसको घेरकर दुःख-

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

उग्रसेनें ततो बन्धान्मुमोच मधुसूदन:। किया

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

कृतौर्द्धवहैहिक चैन सिंहासनगतं “'हे विभो! हमारे योग्य जो सेवा हो उसके लिये हमें

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

ययातिका शाप होनेसे कि ओंको भी आज्ञा दे सकते हैं''

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

भृत्ये स्थिते देवानाज्ञापयतु कि नृपैः ॥ १२ 032, मयि भू आस 2 £ श्रीपराशरजी बोले--उग्रसेनसे इस प्रकार कह उबाच चैनं भगवान्केशवः कार्यमानुष: ॥ १३ वहाँ उपस्थित हो गया तब भगवानने उससे कहा--

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whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

दीयतामुग्रसेनाय सुधर्मा भवता सभा॥ १४ ददौ सो5पि सुधर्माख्यां सभां वायो: पुरन्दरः ॥ १६ अयाचत मृतं पुत्र प्रभासे लवणार्णवे॥ २५ “'हे वायो! तुम जाओ और इन्द्रसे कहो कि है वासव!

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

इसमें यादवोंका विराजमान होना उपयुक्त है'”

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

श्रीपराशरजी बोले--भगवान्की ऐसी आज्ञा होनेपर वायुने यह सारा समाचार इन्द्रसे जाकर कह दिया और

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

भुजाओंके आश्रित रहकर करने लगे

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

सम्पन्न होते हुए भी वीरवर कृष्ण और बलराम गुरु- अवन्‍्तिपुरवासी सान्दीपनि मुनिके यहाँ गये॥ १८-१९॥

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

हे द्विज! यह बड़े आश्चर्यकी बात हुई कि

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

सान्दीपनिने जब उनके इस असम्भव और और चन्द्रमा ही मेरे घर आ गये हैं

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

फिर गुरुजीसे कहा--''कहिये, आपको क्‍या गुरुदक्षिणा दें ?”'॥ २३-२४ ॥ महामति सान्दीपनिने उनके अतीन्द्रिय- अपने पुत्रको माँगा

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

उपस्थित हुआ और कहा--'' मैंने सान्दीपनिका पुत्र हरण

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

हे देत्यदवन! मेरे जलमें ही पंचजन नामक एक हैत्य शंखरूपसे रहता है; उसीने उस बालकको

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to

हिन्दी अर्थ

श्रीपराशरजी बोले--समुद्रके इस प्रकार कहनेपर कृष्णचन्द्रने जलके भीतर जाकर पंचजनका वध किया और उसको अस्थियोंसे उत्पन्न हुए शंखको ले लिया

English

whelher addressed by tbe nanie Brahmá, Vishnu, Siva or like. I adore thee, God,. wiiose aature is indestructible, whose purposes cartnot be decipltered, whose tvame ewen is un- lcnown ; for the attributes of kind or appellatton are not applicable to thee, who art that, the supreme Brahman, eternal, unchangeable, uncreated. But as our objects can oot be accomplished but through some specific from, thou art termed by us Krishna, Achyuta, Ananta or Vishnu. Thou, unborn divinity, art all the objects of these impersonation j thou art the gods and all other beings ; thou art the whole world, thou art all. Soul of the universe, thou art free from change and there is noihing except thee in all this existence. Thou art Brahmá, Fasupati, Aryaman, Dhatri and VidhStri j ; thou art Indra, air, fire, the regent of the waters, the god of wealth and the judge of llie dead; and thou, although but one, presidest over the world with various energies directed to various purposes. Thou, identical with the solar ray, createst the universe : all elementary substance is composed of thy qualities j and thy supreme form is denoted by the imperish- ablc term Sat. I bow to him who is identical with true knowledge and who is and not perceptible. Salutation to iiim the lord Vasudeva, to Sankarsana, to Pradyumna and to