Vishnu Purana· Viṣṇu Purāṇa
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Book 5 - Adhyaya 19

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अध्याय ९९

श्लोक 1

[[इति श्रीविष्णुपुराणे पञ्चमे ऽंशे ऽष्टादशो ऽध्यायः ]] एवम् अन्तर् जले विष्णुम् अभिष्टूय स यादवः अर्चयाम् आस सर्वेशं पुष्पधूपैर् मनोमयैः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe 'ṣṭādaśo 'dhyāyaḥ ]] evam antar jale viṣṇum abhiṣṭūya sa yādavaḥ arcayām āsa sarveśaṃ puṣpadhūpair manomayaiḥ

हिन्दी अर्थ

बलदेवशए्च बलवाउिजत्वा वैवस्वतं यमम्॥ ३० जिसके शब्दसे हैत्योंका बल नष्ट हो जाता है, देवताओंका तेज बढ़ता है और अधर्मका क्षय होता

English

Jl ARASARA said :— « Having thus praised Vishnu, standing in the stream that descendant of the Yadu race worshipped the lord of all wtth flowers, incense and all otber beautiful afticles. Having withdrawn his thind from every thing else and

अध्याय ९९

श्लोक 2

परित्यक्तान्यविषयं मनस् तत्र निवेश्य सः ब्रह्मभूते चिरं स्थित्वा विरराम समाधितः

parityaktānyaviṣayaṃ manas tatra niveśya saḥ brahmabhūte ciraṃ sthitvā virarāma samādhitaḥ

हिन्दी अर्थ

तदनन्तर उस पांचजन्य शंखको बजाते हुए और सूर्यपुत्र यमको जीतकर यमयातना भोगते हुए उस बालकको पूर्ववत् शरीरयुक्तकर उसके पिताको परिपालित मथुरापुरीमें, जहाँके स्त्री-पुरुष उनके

English

devoted it to Vislmu.he engaged, for some time, in the medita- tion, "I am Brahman" and theu desi6ted from his abstraction. Then considering himself as blessed, the high-minded Akrura got up from the watcrs of the Yamuna and came to the char- iot. Like before, he again savv stationed on the car, Rama and Krishna. Seeing Akrura thus amazed, Krishna said — . "Forsooth, Akrura, your eyes are expanded with surprise. Methinks you have seen something vvonderful in the waters of the Yamuna."

अध्याय ९९

श्लोक 3

कृतकृत्यम् इवात्मानं मन्यमानो महामतिः आजगाम रथं भूयो निर्गम्य यमुनाम्भसः

kṛtakṛtyam ivātmānaṃ manyamāno mahāmatiḥ ājagāma rathaṃ bhūyo nirgamya yamunāmbhasaḥ

हिन्दी अर्थ

युयुधाते सम॑ तस्य बलिनौ बलिसैनिकेै: ॥ आयुधानां पुराणानामादाने मुनिसत्तम॥ आकाशादागतौ विप्र तथा कौमोदकी गदा॥ श्रीपराशरजी बोले--हे मैत्रेय! महाबली कंसने

English

AkrurA said :— "0 Achyuta, the wonder I saw in tlie waters, I behold here, before me in a bodily shape ; I am unit- ed with thee, Krishna, the marvel I have seen and tvhose wonderous form is the universe. No more of this, let us go to Mathura, Slayer of Madhu— I am afraid of Kansa. Oh ! fie on them who eat t'ie bread of another." Saying this he urged on the quick steeds and they arrived, after sunset, at Mathura. When they came in sight of the city, Akrura said to Krishnaand Ráma "You must now go on foot, whilstl proceed alone in the car ; and you must not go to the house of Vasudeva for the elder has been banished by Kansa on your account."

अध्याय ९९

श्लोक 4

रामकृष्णौ च ददृशे यथापूर्वं रथे स्थितौ विस्मिताक्षस् तदाक्रूरस् तं च कृष्णो ऽभ्यभाषत

rāmakṛṣṇau ca dadṛśe yathāpūrvaṃ rathe sthitau vismitākṣas tadākrūras taṃ ca kṛṣṇo 'bhyabhāṣata

हिन्दी अर्थ

तब महाबली राम और जनार्दन थोड़ी-सी सेनाके साथ नगरसे निकलकर जरासन्धके प्रबल सैनिकोंसे

English

PARASARA said: — Having said this Akrura alone entered the city of Mathura, Ráma and Krisbna proceeded thereto follow- ing the public road. All the females and males of Mathura espied the two brothers with delight. And they went along sportively looking like two young elephants. As they roamed about, they saw a washerman colouring clothes and, with smiling countenances, they went and wanted of him some of his fine linen. He was a washerman of Kansa and was made insolent by his master's favour, so he remonstrated hard with Rama and Kesava. Thereupon Krishna, in rage, struck down the head of that vicious-souled (washerman) on earth. Having thus killed him and taken yellow and blue raiment Krishna and Rama, delightedly cameto a flower- seller's shop. Seeing them, having expansive eyes, the flower-

अध्याय ९९

श्लोक 5

नूनं ते दृष्टम् आश्चर्यम् अक्रूर यमुनाजले विस्मयोत्फुल्लनयनो भवान् संलक्ष्यते यतः

nūnaṃ te dṛṣṭam āścaryam akrūra yamunājale vismayotphullanayano bhavān saṃlakṣyate yataḥ

हिन्दी अर्थ

हे विप्र! हरिके स्मरण करते ही कौमोदकी नामकी गदा आकाशसे आकर उपस्थित

English

seller was astonislied and thouglit, Maitreya, wbo could they be or whence could they have come. Beholding two youths so lovely, dressed in yellow and blue garments, he took them to be divinities descended upon earth. Being asked for some flowers, by them, having mouths budding like lotuses he placed his hands upon the ground and touched it with his head, saying — ' My lords have shown me great kindness, by coming to my house, fortunate that l am ; I will pay them homage." Having said this, the flower-seller, with a smil- ing face, gave them whatever choice flowers tbey selected, to gain their favour. Prostrating himself again and again before them, he presented them again and again with flowers heautiful, fragrant and fresh. Being much pleased with him, Krishna gave him the blessing — " Fortune, O good friend, who depends on me, shall never forsake thee. Thou slialt never lose strength or wealth and thy family shall never be extinct. Enjoying many things, thou shalt, in the end, remembering me, attain to the region of the celestials. good friend, thy mind shall always be in virtue and those, who shail be born in thy race, shall be long-hved. great one, as long as the sun shall exist, none, in thy race, shall be disturbed with famine or other troubles."

अध्याय ९९

श्लोक 6

अन्तर् जले यद् आश्चर्यं दृष्टं तत्र मयाच्युत तद् अत्रापि हि पश्यामि मूर्तिमत् पुरतः स्थितम्

antar jale yad āścaryaṃ dṛṣṭaṃ tatra mayācyuta tad atrāpi hi paśyāmi mūrtimat purataḥ sthitam

हिन्दी अर्थ

हे द्विज! बलभद्रजीके पास भी उनका

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 7

जगद् एतन् महाश्चर्यं रूपं यस्य महात्मनः तेनाश्चर्यपरेणाहं भवता कृष्ण संगतः

jagad etan mahāścaryaṃ rūpaṃ yasya mahātmanaḥ tenāścaryapareṇāhaṃ bhavatā kṛṣṇa saṃgataḥ

हिन्दी अर्थ

तदनन्तर दोनों वीर राम और कृष्ण सेनाके सहित मगधराजको युद्धमें हराकर मथुरापुरीमें चले

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 8

तत् किम् एतेन मथुरां प्रयामो मधुसूदन बिभेमि कंसाद् धिग् जन्म परपिण्डोपजीविनाम्

tat kim etena mathurāṃ prayāmo madhusūdana bibhemi kaṃsād dhig janma parapiṇḍopajīvinām

हिन्दी अर्थ

हे महामुने! दुराचारी जरासन्धको जीत लेनेपर भी उसके जीवित चले जानेके कारण कृष्णचद्रने अपनेको अपराजित नहीं समझा

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 9

इत्य् उक्त्वा चोदयाम् आस तान् हयान् वातरंहसः संप्राप्तश् चातिसायाह्ने सो ऽक्रूरो मथुरां पुरीम्

ity uktvā codayām āsa tān hayān vātaraṃhasaḥ saṃprāptaś cātisāyāhne so 'krūro mathurāṃ purīm

हिन्दी अर्थ

मनुष्यधर्मशीलस्य लीला सा जगतीपते:। मनसेव जगत्सृष्टिं संहारं च करोति यः। करोति दण्डपातं च क्वचिदेव पलायनम्॥ १७ हे द्विजोत्तम! जरासन्ध फिर उतनी ही सेना

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 10

विलोक्य मथुरां रामं कृष्णं चाह स यादवः पद्भ्यां यातं महावीर्यौ रथेनैको विशाम्य् अहम्

vilokya mathurāṃ rāmaṃ kṛṣṇaṃ cāha sa yādavaḥ padbhyāṃ yātaṃ mahāvīryau rathenaiko viśāmy aham

हिन्दी अर्थ

जरासन्धने राम और कृष्ण आदि यादवोंसे अट्टारह

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 11

गन्तव्यं वसुदेवस्य न भवद्भ्यां तथा गृहम् युवयोर् हि कृते वृद्धः स कंसेन निरस्यते

gantavyaṃ vasudevasya na bhavadbhyāṃ tathā gṛham yuvayor hi kṛte vṛddhaḥ sa kaṃsena nirasyate

हिन्दी अर्थ

इन सभी युद्धोंमें अधिक सैन्यशाली जरासन्ध थोड़ी-सी सेनावाले यदुवंशियोंसे

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 12

इत्य् उक्त्वा प्रविवेशाथ सो ऽक्रूरो मथुरां पुरीम् प्रविष्टौ रामकृष्णौ च राजमार्गम् उपागतौ

ity uktvā praviveśātha so 'krūro mathurāṃ purīm praviṣṭau rāmakṛṣṇau ca rājamārgam upāgatau

हिन्दी अर्थ

यादवोंकी थोड़ी-सी सेना भी जो उसकी अनेक बड़ी सेनाओंसे पराजित न सन्निधिका ही माहात्म्य था

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 13

स्त्रीभिर् नरैश् च सानन्दं लोचनैर् अभिवीक्षितौ जग्मतुर् लीलया वीरौ मत्तौ बालगजाव् इव

strībhir naraiś ca sānandaṃ locanair abhivīkṣitau jagmatur līlayā vīrau mattau bālagajāv iva

हिन्दी अर्थ

जगत्पतिकी यह लीला ही है जो कि ये अपने

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 14

भ्रममाणौ तु तौ दृष्ट्वा रजकं रङ्गकारकम् अयाचेतां सुरूपाणि वासांसि रुचिराननौ

bhramamāṇau tu tau dṛṣṭvā rajakaṃ raṅgakārakam ayācetāṃ surūpāṇi vāsāṃsi rucirānanau

हिन्दी अर्थ

संहार कर देते हैं, उन्हें अपने शत्नुपक्षका नाश करनेके लिये भला उद्योग फैलानेकी कितनी आवश्यकता

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 15

कंसस्य रजकः सो ऽथ प्रसादारूढविस्मयः बहून्य् आक्षेपवाक्यानि प्राहोच्चै रामकेशवौ

kaṃsasya rajakaḥ so 'tha prasādārūḍhavismayaḥ bahūny ākṣepavākyāni prāhoccai rāmakeśavau

हिन्दी अर्थ

तथापि वे बलवानोंसे सन्धि और बलहीनोंसे युद्ध करके मानव-धर्मोका अनुवर्तन कर रहे थे

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 16

ततस् तलप्रहारेण कृष्णस् तस्य दुरात्मनः पातयाम् आस कोपेन रजकस्य शिरो भुवि

tatas talaprahāreṇa kṛṣṇas tasya durātmanaḥ pātayām āsa kopena rajakasya śiro bhuvi

हिन्दी अर्थ

वे कहीं साम, कहीं दान और कहीं भेदनीतिका व्यवहार करते थे तथा कहीं दण्ड देते और कहींसे स्वयं

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 17

हत्वादाय च वस्त्राणि पीतनीलाम्बरौ ततः कृष्णरामौ मुदा युक्तौ मालाकारगृहं गतौ

hatvādāya ca vastrāṇi pītanīlāmbarau tataḥ kṛṣṇarāmau mudā yuktau mālākāragṛhaṃ gatau

हिन्दी अर्थ

ततः कोपपरीतात्मा दक्षिणापथमेत्य सः। श्रीपराशरजी बोले--हे द्विज! एक बार महर्षि गार्ग्यसे उनके सालेने यादवोंकी गोष्ठीमें नपुंसक कह

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 18

विकासिनेत्रयुगलो मालाकारो ऽपि विस्मितः एतौ कस्य कुतो वैतौ मैत्रेयाचिन्तयत् ततः

vikāsinetrayugalo mālākāro 'pi vismitaḥ etau kasya kuto vaitau maitreyācintayat tataḥ

हिन्दी अर्थ

यादवसेनाको भयभीत करनेवाले पुत्रकी प्राप्तिके लिये

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 19

पीतनीलाम्बरधरौ तौ दृष्ट्वातिमनोहरौ स तर्कयाम् आस तदा भुवं देवाव् उपागतौ

pītanīlāmbaradharau tau dṛṣṭvātimanoharau sa tarkayām āsa tadā bhuvaṃ devāv upāgatau

हिन्दी अर्थ

उन्होंने श्रीमहादेवजीकी उपासना करते हुए केवल लोहचूर्ण भक्षण किया तब भगवान् शंकरने

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 20

विकासिमुखपद्माभ्यां ताभ्यां पुष्पाणि याचितः भुवं विष्टभ्य हस्ताभ्यां पस्पर्श शिरसा महीम्

vikāsimukhapadmābhyāṃ tābhyāṃ puṣpāṇi yācitaḥ bhuvaṃ viṣṭabhya hastābhyāṃ pasparśa śirasā mahīm

हिन्दी अर्थ

४ इनके एक भौरेके समान कृष्णवर्ण बालक हुआ

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 21

प्रसादपरमौ नाथौ मम गेहम् उपागतौ धन्यो ऽहम् अर्चयिष्यामीत्य् आह तौ माल्यजीवकः

prasādaparamau nāthau mama geham upāgatau dhanyo 'ham arcayiṣyāmīty āha tau mālyajīvakaḥ

हिन्दी अर्थ

त॑ कालयवनं नाम राज्ये स्वे यवनेश्वर: मागधस्य बलं॑ क्षीणं स कालयवनो बली। हन्तेतदेवमायातं यदूनां व्यसन द्विधा॥ १० यादवाभिभवं दुष्टा मा कुर्वन्तवरयोडधिका: ॥ १२

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 22

ततः प्रहृष्टवदनस् तयोः पुष्पाणि कामतः चारूण्य् एतान्य् अथैतानि प्रददौ स विलोभयन्

tataḥ prahṛṣṭavadanas tayoḥ puṣpāṇi kāmataḥ cārūṇy etāny athaitāni pradadau sa vilobhayan

हिन्दी अर्थ

कि पृथिवीपर बलवान् राजा कौन-कौनसे हैं? इसपर नारदजीने उसे यादवोंको ही सबसे अधिक बलशाली

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 23

पुनः पुनः प्रणम्यासौ मालाकारो नरोत्तमौ ददौ पुष्पाणि चारूणि गन्धवन्त्य् अमलानि च

punaḥ punaḥ praṇamyāsau mālākāro narottamau dadau puṣpāṇi cārūṇi gandhavanty amalāni ca

हिन्दी अर्थ

यह सुनकर कालयवनने हजारों हाथी, घोड़े और रथोंके सहित सहस्रों करोड़ म्लेच्छसेनाको साथ ले बड़ी भारी तेयारी की

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 24

मालाकाराय कृष्णो ऽपि प्रसन्नः प्रददौ वरम् श्रीस् त्वां मत्संश्रया भद्र न कदाचित् त्यजिष्यति

mālākārāya kṛṣṇo 'pi prasannaḥ pradadau varam śrīs tvāṃ matsaṃśrayā bhadra na kadācit tyajiṣyati

हिन्दी अर्थ

और याददवोंके प्रति क्रुद्ध होकर वह प्रतिदिन हाथी, घोड़े आदिके थक जानेपर उन वाहनोंका त्याग करता हुआ अन्य वाहनोंपर चढ़कर अविच्छिन्न-गतिसे मथुरापुरीपर चढ़ आया

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 25

बलहानिर् न ते सौम्य धनहानिस् तथैव च यावद् दिनानि तावच् च न नशिष्यति संततिः

balahānir na te saumya dhanahānis tathaiva ca yāvad dināni tāvac ca na naśiṣyati saṃtatiḥ

हिन्दी अर्थ

एक ओर जरासन्धका आक्रमण और दूसरी ओर “यवनोंके साथ युद्ध करनेसे क्षीण हुई यादव-सेना अवश्य ही मगधनरेशसे पराजित हो जायगी

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 26

भुक्त्वा च भोगान् विपुलांस् त्वम् अन्ते मत्प्रसादजम् ममानुस्मरणं प्राप्य दिव्यं लोकम् अवाप्स्यसि

bhuktvā ca bhogān vipulāṃs tvam ante matprasādajam mamānusmaraṇaṃ prāpya divyaṃ lokam avāpsyasi

हिन्दी अर्थ

मगधनरेशसे लड़ते हैं तो उससे क्षीण हुई यादवसेनाको बलवान् कालयवन नष्ट कर देगा हाय ! इस प्रकार यादवोंपर एक ही साथ यह दो तरहकी आपत्ति आ पहुँची है

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 27

धर्मे मनश् च ते भद्र सर्वकालं भविष्यति युष्मत्संततिजातानां दीर्घम् आयुर् भविष्यति

dharme manaś ca te bhadra sarvakālaṃ bhaviṣyati yuṣmatsaṃtatijātānāṃ dīrgham āyur bhaviṣyati

हिन्दी अर्थ

अत: मैं यादवोंके लिये एक ऐसा दुर्जय दुर्ग तैयार कराता है, स्त्रियाँ भी युद्ध कर सकें

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 28

नोपसर्गादिकं दोषं युष्मत्संततिसंभवः संप्राप्स्यति महाभाग यावत् सूर्यो भविष्यति

nopasargādikaṃ doṣaṃ yuṣmatsaṃtatisaṃbhavaḥ saṃprāpsyati mahābhāga yāvat sūryo bhaviṣyati

हिन्दी अर्थ

उस दुर्गमें रहनेपर यदि में मत्त, प्रमत्त (असावधान), सोया अथवा कहाँ बाहर भी गया होऊँ तब भी, अधिक-से-अधिक दुष्ट शत्रुगण भी यादवोंको पराभूत न कर सकें '!

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

अध्याय ९९

श्लोक 29

इत्य् उक्त्वा तद्गृहात् कृष्णो बलदेवसहायवान् निर्जगाम मुनिश्रेष्ठ मालाकारेण पूजितः

ity uktvā tadgṛhāt kṛṣṇo baladevasahāyavān nirjagāma muniśreṣṭha mālākāreṇa pūjitaḥ

हिन्दी अर्थ

ऐसा विचारकर श्रीगोविन्दने समुद्रसे बारह योजन भूमि माँगी और उसमें द्वारकापुरी निर्माण की

English

Parasara said : — Having said this and been worshipped by the flower-seller, foremost of Munis, Krishna in the company of Balarama, issued out of his house.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 99
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.