Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च।इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mahā-bhūtāny ahankāro buddhir avyaktam eva cha indriyāṇi daśhaikaṁ cha pañcha chendriya-gocharāḥ
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- mahā-bhūtāni
the (five) great elements
- ahankāraḥ
the ego
- buddhiḥ
the intellect
- avyaktam
the unmanifested primordial matter
- eva
indeed
- cha
and
- indriyāṇi
the senses
- daśha-ekam
eleven
- cha
and
- pañcha
five
- cha
and
- indriya-go-charāḥ
the (five) objects of the senses
मूल प्रकृति, समष्टि बुद्धि (महत्तत्त्व), समष्टि अहंकार, पाँच महाभूत और दस इन्द्रियाँ, एक मन तथा पाँचों इन्द्रियोंके पाँच विषय ( -- यह चौबीस तत्त्वोंवाला क्षेत्र है)।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The great elements, the Ahankara, the Buddhi, the Avyakta, the ten senses, and the one, in addition, the five objects of the senses;
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च।इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः।।13.6।।
Literal translation
Translation of the source text
The great elements, the Ahankara, the Buddhi, the Avyakta, the ten senses, and the one, in addition, the five objects of the senses;
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
mahā-bhūtāni—the (five) great elements; ahankāraḥ—the ego; buddhiḥ—the intellect; avyaktam—the unmanifested primordial matter; eva—indeed; cha—and; indriyāṇi—the senses; daśha-ekam—eleven; cha—and; pañcha—five; cha—and; indriya-go-charāḥ—the (five) objects of the senses;
mahā-bhūtāni—the (five) great elements; ahankāraḥ—the ego; buddhiḥ—the intellect; avyaktam—the unmanifested primordial matter; eva—indeed; cha—and; indriyāṇi—the senses; daśha-ekam—eleven; cha—and; pañcha—five; cha—and; indriya-go-charāḥ—the (five) objects of the senses;
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
मूल प्रकृति, समष्टि बुद्धि (महत्तत्त्व), समष्टि अहंकार, पाँच महाभूत और दस इन्द्रियाँ, एक मन तथा पाँचों इन्द्रियोंके पाँच विषय ( -- यह चौबीस तत्त्वोंवाला क्षेत्र है)। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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