Brahma Purana· Brahma Purāṇa
112
अध्याय 112 / 246

Adhyaya 112

28 श्लोकWhatsApp

पूर्ण अध्याय पाठ28 श्लोक

श्लोक पर जाएं:

अध्याय ११२

श्लोक 1

मातृतीर्थम् इति ख्यातं सर्वसिद्धिकरं नृणाम् आधिभिर् मुच्यते जन्तुस् तत्तीर्थस्मरणाद् अपि

mātṛtīrtham iti khyātaṃ sarvasiddhikaraṃ nṛṇām ādhibhir mucyate jantus tattīrthasmaraṇād api

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

How should sons and relatives perform Sraddha for the manes who have departed to the other world and who are abiding in the region assigned to them according to their actions? I bow to Varaha, lord of the universe, creator of the people. Listen, I shall tell you all about Sraddha, as was recorded afore.

अध्याय ११२

श्लोक 2

देवानाम् असुराणां च संगरो ऽभूत् सुदारुणः नाशक्नुवंस् तदा जेतुं देवा दानवसंगरम्

devānām asurāṇāṃ ca saṃgaro 'bhūt sudāruṇaḥ nāśaknuvaṃs tadā jetuṃ devā dānavasaṃgaram

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

In days of yore, the lord uplifted the manes who were drowned in the waters of Koka river, by performing Sraddha for their sake, O best ofBrahmanas. In the intervening period of Treta and Dvapara Yugas, the diverse human beings—the manes, stood in the company of Visvedevas at the top of Meru mountain.

अध्याय ११२

श्लोक 3

तदाहम् अगमं देवैस् तिष्ठन्तं शूलपाणिनम् अस्तवं विविधैर् वाक्यैः कृताञ्जलिपुटः शनैः

tadāham agamaṃ devais tiṣṭhantaṃ śūlapāṇinam astavaṃ vividhair vākyaiḥ kṛtāñjalipuṭaḥ śanaiḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Once, they were sitting (as usual) there (at the top of Meru). A beautiful divine girl born of Soma appeared before them with hands joined in reverence. Among the manes who had assembled there, those shining with refulgence spoke to her. She said to the refulgent manes. I am Kala, born of the Moon, You are my lords whom I can choose, if you so desire.

अध्याय ११२

श्लोक 4

संमन्त्र्य देवैर् असुरैश् च सर्वैर् यदाहृतं संमथितुं समुद्रम् यत् कालकूटं समभून् महेश तत् त्वां विना को ग्रसितुं समर्थः

saṃmantrya devair asuraiś ca sarvair yadāhṛtaṃ saṃmathituṃ samudram yat kālakūṭaṃ samabhūn maheśa tat tvāṃ vinā ko grasituṃ samarthaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

When Visvcdevas saw that they were gazing at the face of the girl and had fallen off Yoga, they left their company and went to heaven. When the holy god Moon did not see his daughter Urja, he was upset. Where she may have gone? He thought to himself.

अध्याय ११२

श्लोक 5

पुष्पप्रहारेण जगत्त्रयं यः स्वाधीनम् आपादयितुं समर्थः मारो हरे ऽप्य् अन्यसुरादिवन्द्यो वितायमानो विलयं प्रयातः

puṣpaprahāreṇa jagattrayaṃ yaḥ svādhīnam āpādayituṃ samarthaḥ māro hare 'py anyasurādivandyo vitāyamāno vilayaṃ prayātaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Thus cursed by the Moon, the manes, the divine men were deprived of yoga and fell off at Mount Himavat. O best of sages, the manes living on that sustenance passed ten thousand years as it were a single day.

अध्याय ११२

श्लोक 6

विमथ्य वारीशम् अनङ्गशत्रो यद् उत्तमं तत् तु दिवौकसेभ्यः दत्त्वा विषं संहरन् नीलकण्ठ को वा धर्तुं त्वाम् ऋते वै समर्थः

vimathya vārīśam anaṅgaśatro yad uttamaṃ tat tu divaukasebhyaḥ dattvā viṣaṃ saṃharan nīlakaṇṭha ko vā dhartuṃ tvām ṛte vai samarthaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Then the asuras, yatudhanas and raksasas found that the manes were estranged from Devas anci they fell upon them. The Brahmins stationed on the bank of Koka (who were formerly manes) saw asuras and yatudhanas pouncing upon them. The infuriated brahmins caught hold of a lofty slab.

अध्याय ११२

श्लोक 7

ततश् च तुष्टो भगवान् आदिकर्ता त्रिलोचनः

tataś ca tuṣṭo bhagavān ādikartā trilocanaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The fast-flowing Koka saw them holding the slab. She concealed the manes in her waters which overflowed Himalaya. Victory to Govinda: O the abode of the universe, O Kesava, be pleased to favour us with Victory. O Janardana of pure and spotless impression, uplift us from the cavity of waters.

अध्याय ११२

श्लोक 8

दास्ये ऽहं यद् अभीष्टं वो ब्रुवन्तु सुरसत्तमाः

dāsye 'haṃ yad abhīṣṭaṃ vo bruvantu surasattamāḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O lord, Visnu, O Boar, Vaikuntha, Narayana, lord of lords, lotus-navelled, worthy of praise, we are afraid of asuras, of dreadful sight; protect us, O lord, and grant us victory. O Visnu, the younger brother of lord Indra, O Yogin, the slayer of Madhu and Kaitabha demons, O Endless, of steady disposition, Vasudeva, holding bow, discus, lotus and conch in your hands, O lord of Devas, protect us from raksasas.

अध्याय ११२

श्लोक 9

दानवेभ्यो भयं घोरं तत्रैहि वृषभध्वज जहि शत्रून् सुरान् पाहि नाथवन्तस् त्वया प्रभो

dānavebhyo bhayaṃ ghoraṃ tatraihi vṛṣabhadhvaja jahi śatrūn surān pāhi nāthavantas tvayā prabho

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O Sambhu, you are the father of universe, the dreadful asuras are unable to assail you. Hence, we come to your shel¬ ter. Thus praised by the manes, the lord in the divine form of a boar, the sustainer of this Earth saw the manes, merged in the waters of Koka carrying slabs over their head.

अध्याय ११२

श्लोक 10

निष्कारणः सुहृच् छंभो नाभविष्यद् भवान् यदि तदाकरिष्यन् किम् इव दुःखार्ताः सर्वदेहिनः

niṣkāraṇaḥ suhṛc chaṃbho nābhaviṣyad bhavān yadi tadākariṣyan kim iva duḥkhārtāḥ sarvadehinaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Lord Visnu, in the form of a boar, saw the manes hid¬ den in the waters of Koka out of fear from the asuras and thou¬ ght of uplifting them to the Earth.

अध्याय ११२

श्लोक 11

इत्य् उक्तस् तत्क्षणात् प्रायाद् यत्र ते देवशत्रवः तत्र तद् युद्धम् अभवच् छंकरेण सुरद्विषाम्

ity uktas tatkṣaṇāt prāyād yatra te devaśatravaḥ tatra tad yuddham abhavac chaṃkareṇa suradviṣām

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The boar cast away the slab with the tip of his tusks and brought up the manes to the Earth. They said: "You may" The Lord then invoked all <mds and on their arrival gave them seats.

अध्याय ११२

श्लोक 12

ततस् त्रिलोचनः श्रान्तस् तमोरूपधरः शिवः ललाटाद् व्यपतंस् तस्य युध्यतः स्वेदबिन्दवः

tatas trilocanaḥ śrāntas tamorūpadharaḥ śivaḥ lalāṭād vyapataṃs tasya yudhyataḥ svedabindavaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Adorned with discus and mace, he planned out their protection with the unbroken rice.

अध्याय ११२

श्लोक 13

स संहरन् दैत्यगणांस् तामसीं मूर्तिम् आश्रितः तां मूर्तिम् असुरा दृष्ट्वा मेरुपृष्ठाद् भुवं ययुः

sa saṃharan daityagaṇāṃs tāmasīṃ mūrtim āśritaḥ tāṃ mūrtim asurā dṛṣṭvā merupṛṣṭhād bhuvaṃ yayuḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The unbroken rice and the barley seeds are born of parts of all-gods. These ward off calamities from all sites- they are produced for the sake of protection. "I invoke the manes, both divine and mortals." When they agreed to be invoked, he invoked them.

अध्याय ११२

श्लोक 14

स संहरन् सर्वदैत्यांस् तदागच्छद् भुवं हरः इतश् चेतश् च भीतास् ते ऽधावन् सर्वां महीम् इमाम्

sa saṃharan sarvadaityāṃs tadāgacchad bhuvaṃ haraḥ itaś cetaś ca bhītās te 'dhāvan sarvāṃ mahīm imām

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

He held a handful of sacred grass together with the

अध्याय ११२

श्लोक 15

तथैव कोपाद् रुद्रो ऽपि शत्रूंस् तान् अनुधावति तथैव युध्यतः शंभोः पतिताः स्वेदबिन्दवः

tathaiva kopād rudro 'pi śatrūṃs tān anudhāvati tathaiva yudhyataḥ śaṃbhoḥ patitāḥ svedabindavaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Similarly, he put his right hand on the right knee and the sacred thread on the right side and invited them with the mantra 'ayantu nah\ Varaha recited the mantra 'apahata' and warded off the asuras from the site. He then transferred his saci ed thi cad to the right. Uttering the names and gotras he invoked the pitrs by the personal and gotra names.

अध्याय ११२

श्लोक 16

यत्र यत्र भुवं प्राप्तो बिन्दुर् माहेश्वरो मुने तत्र तत्र शिवाकारा मातरो जज्ञिरे ततः

yatra yatra bhuvaṃ prāpto bindur māheśvaro mune tatra tatra śivākārā mātaro jajñire tataḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Varaha then uttered the mantras 'apyayayantu' and 'samvatsaraih* and poured arghya to the Pitrs who as a result of the curse had assumed the form of Brahmins.

अध्याय ११२

श्लोक 17

प्रोचुर् महेश्वरं सर्वाः खादामस् त्व् असुरान् इति ततः प्रोवाच भगवान् सर्वैः सुरगणैर् वृतः

procur maheśvaraṃ sarvāḥ khādāmas tv asurān iti tataḥ provāca bhagavān sarvaiḥ suragaṇair vṛtaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Varaha (incarnate of Visnu) repeated the same proce¬ dure for the maternal grandfather. He propitiated them again with incense etc. and offered them perfume with devotion. The residue of the sacrificial material he offered thrice to each of the Pitrs, by their personal and gotra names.

अध्याय ११२

श्लोक 18

स्वर्गाद् भुवम् अनुप्राप्ता राक्षसास् ते रसातलम् अनुप्राप्तास् ततः सर्वाः शृण्वन्तु मम भाषितम्

svargād bhuvam anuprāptā rākṣasās te rasātalam anuprāptās tataḥ sarvāḥ śṛṇvantu mama bhāṣitam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The residue of the material such as "food" he put into the vessel wherein the rice-ball was kept. Then, he gave the tasty food together with the rice boiled in milk.

अध्याय ११२

श्लोक 19

यत्र यत्र द्विषो यान्ति तत्र गच्छन्तु मातरः रसातलम् अनुप्राप्ता इदानीं मद्भयाद् द्विषः भवत्यो ऽप्य् अनुगच्छन्तु रसातलम् अनु द्विषः

yatra yatra dviṣo yānti tatra gacchantu mātaraḥ rasātalam anuprāptā idānīṃ madbhayād dviṣaḥ bhavatyo 'py anugacchantu rasātalam anu dviṣaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

On their reply, "we are satiated", he gave them water for breaking silence. He gave the rice-ball vessel to Chaya. He divided food into two parts. Then each into three parts. Varaha scratched the Earth and covered the same with

अध्याय ११२

श्लोक 20

ताश् च जग्मुर् भुवं भित्त्वा यत्र ते दैत्यदानवाः तान् हत्वा मातरः सर्वान् देवारीन् अतिभीषणान्

tāś ca jagmur bhuvaṃ bhittvā yatra te daityadānavāḥ tān hatvā mātaraḥ sarvān devārīn atibhīṣaṇān

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Having pleased them thus, he should move aside, repeat aghamarsana thrice. Withdrawing himself, he should repeat 'yanme'.

अध्याय ११२

श्लोक 21

पुनर् देवान् उपाजग्मुः पथा तेनैव मातरः गताश् च मातरो यावद् यावच् च पुनर् आगताः

punar devān upājagmuḥ pathā tenaiva mātaraḥ gatāś ca mātaro yāvad yāvac ca punar āgatāḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Then sprinkling the massive heap of hair with the collected waters of holy rivers he begged blessings of Brahmanas. O lord Boar, by your favour, we shall go to heaven. Let Soma (the Moon-god), the observer of Yoga be our guar¬ dian.

अध्याय ११२

श्लोक 22

तावद् देवाः स्थिता आसन् गौतमीतीरम् आश्रिताः प्रस्थानात् तत्र मातॄणां सुराणां च प्रतिष्ठितेः

tāvad devāḥ sthitā āsan gautamītīram āśritāḥ prasthānāt tatra mātṝṇāṃ surāṇāṃ ca pratiṣṭhiteḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Let Yama be your deity; Moon the preceptor; Fire the priest.

अध्याय ११२

श्लोक 23

प्रतिष्ठानं तु तत् क्षेत्रं पुण्यं विजयवर्धनम् मातॄणां यत्र चोत्पत्तिर् मातृतीर्थं पृथक् पृथक्

pratiṣṭhānaṃ tu tat kṣetraṃ puṇyaṃ vijayavardhanam mātṝṇāṃ yatra cotpattir mātṛtīrthaṃ pṛthak pṛthak

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Let Fire, wind and Sun be your abodes; Brahma, \ isnu and Rudra be your guardians. Let Aditiyas, Vasus and Rudras be your forms. Let \ ogis, embodying \ oga make yoga as your basis and observe

अध्याय ११२

श्लोक 24

तत्र तत्र बिलान्य् आसन् रसातलगतानि च सुरास् ताभ्यो वरान् प्रोचुर् लोके पूजां यथा शिवः

tatra tatra bilāny āsan rasātalagatāni ca surās tābhyo varān procur loke pūjāṃ yathā śivaḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Known as Koka, she will resort to Himalaya. She will be as efficacious as the crores of holy places all together.

अध्याय ११२

श्लोक 25

प्राप्नोति तद्वन् मातृभ्यः पूजा भवतु सर्वदा इत्य् उक्त्वान्तर्दधुर् देवा आसंस् तत्रैव मातरः

prāpnoti tadvan mātṛbhyaḥ pūjā bhavatu sarvadā ity uktvāntardadhur devā āsaṃs tatraiva mātaraḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

I shall stay in Koka from this very day, smashing sins of all mankind. The sight of lord Boar is holy. His worship grants worldly pleasures and salvation. Drinking the water of Koka destroys sins. The plunge yields merit. The fast leads to heaven.

अध्याय ११२

श्लोक 26

यत्र यत्र स्थिता देव्यो मातृतीर्थं ततो विदुः सुराणाम् अपि सेव्यानि किं पुनर् मानुषादिभिः

yatra yatra sthitā devyo mātṛtīrthaṃ tato viduḥ surāṇām api sevyāni kiṃ punar mānuṣādibhiḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Charity gives imperishable fruit; it destroys sins of birth, death and old age.

अध्याय ११२

श्लोक 27

तेषु स्नानम् अथो दानं पितॄणां चैव तर्पणम् सर्वं तद् अक्षयं ज्ञेयं शिवस्य वचनं यथा

teṣu snānam atho dānaṃ pitṝṇāṃ caiva tarpaṇam sarvaṃ tad akṣayaṃ jñeyaṃ śivasya vacanaṃ yathā

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

He who fasts here reaps the fruit thereof as mentioned previously. O blessed ones, you are now free to go to your places at your will. "I too shall rest here", saying this lord Boar disappear¬ ed. When lord Boar had gone, the pitrs took leave of Koka and went away.

अध्याय ११२

श्लोक 28

यस् त्व् इदं शृणुयान् नित्यं स्मरेद् अपि पठेत् तथा आख्यानं मातृतीर्थानाम् आयुष्मान् स सुखी भवेत्

yas tv idaṃ śṛṇuyān nityaṃ smared api paṭhet tathā ākhyānaṃ mātṛtīrthānām āyuṣmān sa sukhī bhavet

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Thus have I described at Kokamukha the Boar incar¬ nate ofVisnu who confers boons to the people. On hearing this description, a man is purified from dirt, becomes devoid of sins, and obtains the merit of performing Asvamedha Sacrifice.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_brahmapurANa-1-246.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Brahma Purana — Chapter 112
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.