Brahma Purana· Brahma Purāṇa
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अध्याय 132 / 246

Adhyaya 132

9 श्लोकWhatsApp

पूर्ण अध्याय पाठ9 श्लोक

श्लोक पर जाएं:

अध्याय १३२

श्लोक 1

यक्षिणीसंगमं नाम तीर्थं सर्वफलप्रदम् तत्र स्नानेन दानेन सर्वान् कामान् अवाप्नुयात्

yakṣiṇīsaṃgamaṃ nāma tīrthaṃ sarvaphalapradam tatra snānena dānena sarvān kāmān avāpnuyāt

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Sattva creates Gunas and the Ksetrajna presides over them. As though indifferent, the lord presides over them. Some are of this firm opinion: Those who have started functioning do not stop the same; (the fact is) the

अध्याय १३२

श्लोक 2

यत्र यक्षेश्वरो देवो दर्शनाद् भुक्तिमुक्तिदः तत्र च स्नानमात्रेण सत्त्रयागफलं लभेत्

yatra yakṣeśvaro devo darśanād bhuktimuktidaḥ tatra ca snānamātreṇa sattrayāgaphalaṃ labhet

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One should ponder over these two and come to a deci- sion in accordance with one's intellect. Of course, in this manner a great doubt may occur. Indeed the Atman has neither birth nor death. A man shall sport about after realizing it. He should never be angry nor too delighted. He shall be free from enmity and jealousy.

अध्याय १३२

श्लोक 3

विश्वावसोः स्वसा नाम्ना पिप्पला गुरुहासिनी ऋषीणां सत्त्रम् अगमद् गौतमीतीरवर्तिनाम्

viśvāvasoḥ svasā nāmnā pippalā guruhāsinī ṛṣīṇāṃ sattram agamad gautamītīravartinām

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The enlightened ones do not have to face the great fear that the unenlightened ones have to after death in the other world. No one has a greater status than the eternal one which the enlightened one has. If one performs Karmans without yearning for benefit, it burns away sins. If actions are performed with pleasure or hatred as motives the same is the result of his actions. May Your Holiness be pleased to tell us that most excellent virtue than which there is no greater virtue and that which is greater than all valuable things.

अध्याय १३२

श्लोक 4

दृष्ट्वा तत्र ऋषीन् क्षामान् सा जहासातिगर्विता या गत्वाश्रावय वौषड् अस्तु श्रौषड् इति स्थिरम्

dṛṣṭvā tatra ṛṣīn kṣāmān sā jahāsātigarvitā yā gatvāśrāvaya vauṣaḍ astu śrauṣaḍ iti sthiram

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

I shall recount the ancient virtue eulogised bv the sages, which is the most excellent of all virtues. Listen to it O ° ne sees Atman by Atman through the mind that is illuminated by perfect knowledge. O brahmins, you all shall be free from passionate attachment on seeing Atman.

अध्याय १३२

श्लोक 5

विस्वरेण ब्रुवती तां ते शेपुः स्राविणी भव ततो नद्य् अभवत् तत्र यक्षिणीति सुविश्रुता

visvareṇa bruvatī tāṃ te śepuḥ srāviṇī bhava tato nady abhavat tatra yakṣiṇīti suviśrutā

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Even in this world you will attain great intellect and. become liberated from all sins like serpents that shed off their slough. You will be devoid of anxieties and free from ailments. Thereafter, you will see the birth and annihilation of all living beings. Wise men have considered this as the most excellent of all virtues. O most excellent ones, among personsupholding virtue, the wise sages of truthful speech consider this as the most ex¬ cellent virtue. O Brahmins, the souls are all-pervading. This principle should be imparted to one's sons.

अध्याय १३२

श्लोक 6

ततो विश्वावसुः पूज्य ऋषीन् देवं त्रिलोचनम् संगम्य चैव गौतम्या तां विशापाम् अथाकरोत्

tato viśvāvasuḥ pūjya ṛṣīn devaṃ trilocanam saṃgamya caiva gautamyā tāṃ viśāpām athākarot

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

All these facts have been described, O brahmins, by (Defective) A person of delighted mind, whose son possesses good qualities and who is compassionate towards good sons will think about the welfare of those sons.

अध्याय १३२

श्लोक 7

ततः प्रभृति तत् तीर्थं यक्षिणीसंगमं स्मृतम् तत्र स्नानादिदानेन सर्वान् कामान् अवाप्नुयात्

tataḥ prabhṛti tat tīrthaṃ yakṣiṇīsaṃgamaṃ smṛtam tatra snānādidānena sarvān kāmān avāpnuyāt

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

It has been said by Brahma that liberation is to be acquired through a certain means and not without means. O sage, we wish to hear that means. In regard to this, O extremely intelligent ones, a close scrutiny is proper. O sinless ones, always seek all objects through that means. The path that leads to the eastern sea does not go to t e western s. Indeed there is only one path unto liberation. U sinless ones, listen to that.

अध्याय १३२

श्लोक 8

विश्वावसोः प्रसन्नो ऽभूद् यत्र शंभुः शिवान्वितः शैवं तत् परमं तीर्थं दुर्गातीर्थं च विश्रुतम्

viśvāvasoḥ prasanno 'bhūd yatra śaṃbhuḥ śivānvitaḥ śaivaṃ tat paramaṃ tīrthaṃ durgātīrthaṃ ca viśrutam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One shall conquer greed and delusion by content¬ ment; sensual object by means of the vision of reality; the evil by tenderness and compassion; and virtue by indifference (?) The learned man shall conquer hope and ambition by restraining his mind; competence (?) by avoiding close contact. He shall conquer affection by the thought of (?) non- eternity and hunger by Yogic practice.

अध्याय १३२

श्लोक 9

सर्वपापौघहरणं सर्वदुर्गतिनाशनम् सर्वेषां तीर्थमुख्यानां तद् धि सारं महामुने तीर्थं मुनिवरैः ख्यातं सर्वसिद्धिप्रदं नृणाम्

sarvapāpaughaharaṇaṃ sarvadurgatināśanam sarveṣāṃ tīrthamukhyānāṃ tad dhi sāraṃ mahāmune tīrthaṃ munivaraiḥ khyātaṃ sarvasiddhipradaṃ nṛṇām

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One shall conquer self by means of self by merciful compassion; excessive greed by means of contentment; languor by early rise. One shall conquer fanciful doubt by means of decision. One shall conquer variety of languages by means of silence, fcai by heroism. One shall control speech and mind by his intellect. One shall conquer intellect by the eye of knowledge. The great Atman shall control knowledge. The tran¬ quillity of the Atman shall control the Atman. These things shall be understood by a tranquil person of pure activities.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_brahmapurANa-1-246.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Brahma Purana — Chapter 132
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.