Adhyaya 134

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

This practice of Yoga, the path of Yoga, that has been approved of by dignified persons, O leading brahmin, has been well narrated to the pupil by you who wish his welfare. Now please expound in essence the practice of virtue according to Samkhya, for whatever is known m the three worlds has been understood by you. Listen ye. O sages, to the principles of ***£•££

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

In that system, O excellcn g, defects, The objects of pleasure of Nagas, Gandharvas, Pitrs and lower creatures are known. The objects of pleasure of Suparna (Garutfa), Maruts, sages and royal sages are known.

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The objects of pleasure of Asuras, Visvedevas and divine sages are known. The great objects of Yogas are also understood. The misery, O brahmins, of those souls that take birth among low creatures or fall into hell, is understood. The merits and demerits of heaven, O brahmins, are entirely under¬ stood. The Karman of the persons indulging in worldly pleasures, O leading brahmins, should be known as sinful; sense-organs and the objects of senses should be known as stationed in the Atman.

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The rarity of salvation should be known by means of the Vedic literature. The (vital airs such as) Prana, Apana, Samana, Vyana and Udana should be known duly. The primordial wind element should be known and then the resultant wind also should be known. They should be known as divided into seven. The remaining ones should also be known as sevenfold. The destruction of the groups of elements, O brah¬ mins, should be heard. The splendid movement of the words should be known. Those who deserve the worship of persons of sinful actions should be seen.

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The misery of those who have fallen into the abode of Yama (in the river) Vaitarani should be realised. The inauspi¬ cious movements of creatures in the variegated wombs should be observed. Respect for things not yet received, neutrality in regard

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

One shall comprehend residence in the families of creatures intending death as well as the emergence of creatures that arc dead after breaking the splendid bodies (?) The misery of even the Sattvika creatures, O brahmins, must be comprehended. The fate of the persons who had killed biahmins and hence had a downfall, must be comprehended. . The evil fate of vicious brahmins addicted to the drink¬ ing of liquoi, as well as those who indulge in illegitimate union with the wife of the preceptor shall be comprehended.

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

What defects arising out of Utpatas (dangerous por¬ tents) do you see, O most excellent one among the knowers of Brahman? It behoves you to clarify this doubt of ours comp¬ letely. O brahmins, intelligent scholars speak of five defects in the body, the scholars who are the followers of Kapila and

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Lust, anger, fear, slumber and breath—these defects are seen in the bodies of all embodied beings. By means of patience they cut off anger; by avoiding close intimacy they remove lust; by resorting to Sattvika sub¬ stances they remove slumber; and they remove fear by means of avoidance of errors. They cut off and remove breath, O brahmins, by means of reduced diet. Good qualities are known by means of hundreds of good qualities and defects by means of hundreds of defects.

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Reasons must be known by means of hundreds of reasons; wonderful things should be known by means of wonder¬ ful things. It resembles the wall painted in a picture. It has as much strength as grass (i.e. it is flimsy and feeble). It is con¬ ducive to great harm. It wanders about in darkness. It must be seen as one resembling bubbles (of water) during rain,

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

After crossing (the ocean of) births which is difficult to cross they enter the pure sky and thereafter on seeing them come, the sun carries them with its rays. The rays enter them like fibres of lotus, O brahmins, as it blows over the territories. O sinless ones, the wind Pravaha takes them up there. O brahmins, the subtle, sweet smelling, cool wind Pra¬ vaha with gentle touch receives those ascetics who are devoid of passion and the Siddhas whose asset is penance and who are endowed with virility.

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The firmament carries the lords of the worlds to the After attaining the most excellent region of the lord, do those persons of steady holy rites sport about there, till their death and rebirth?

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

It behoves you to describe accurately what exactly is the reality therein. Excepting you we cannot, O excellent one, afford to ask any other mortal. The question has been put most relevantly, O excellent sages. Your dilemma has been enunciated. O excellent sages, there is confusion and delusion even amongst scholars in regard to this problem. Even here listen to my words in regard to the perfect truth where the great intellect of those noble souls, the followers ofKapila, finds a place.

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The sense-organs too of the embodied beings, O brah¬ mins, are aware of their body. They are Atman's Karanas (organs (The sense-organs) devoid of Atman as a result of sin- ful actions, pciish like the waves in a great ocean,

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

It sees duly. O sinless.ones, it touches after remember¬ ing (?). It becomes aware of ail as before, O brahmins. Since they are not masters, the sense-organs merge into their respective places like serpents which are killed. The subtle soul encompasses the movements of sense- organs in their respective places and moves about,

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Persons of tranquility and calmness speak of it as that which has no beginning, middle or end; that which is free from mutually opposed pairs; the Agent, the eternal one and theKutastha (firm and steady like the peak of a mountain). There are two types of living beings on the earth, O excellent brahmins, the stationary and the Gamya (the mobile ones). Of these two the mobile ones are better.

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Samkhyas attain their welfare easily even from the mgs opposed to it. After realising them they become content. O sages, in the case of those k ra fc • not devoted to this knowledge their nhr hmms who are their birth among lower creatures) is seenT' " l0vem! nt This great truth that the ancient universe oricinates frum Narayapa has been spoken by rac. At the time of cmmta he rentes and a. the time ofannihikttion he annihilates them