Brahma Purana· Brahma Purāṇa
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अध्याय 48 / 246

Adhyaya 48

12 श्लोकWhatsApp

पूर्ण अध्याय पाठ12 श्लोक

श्लोक पर जाएं:

अध्याय ४८

श्लोक 1

ब्रूहि नो देवदेवेश यत् पृच्छामः पुरातनम् यथा ताः प्रतिमाः पूर्वम् इन्द्रद्युम्नेन निर्मिताः

brūhi no devadeveśa yat pṛcchāmaḥ purātanam yathā tāḥ pratimāḥ pūrvam indradyumnena nirmitāḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Paflcar&tra —a system of spiritual doctrines, by following which one attains, the position of Uparicara. O great Boar 1 just as the earth had been formerly lifted up by you by your curved fangs, from the nether worlds so also save me from the ocean of misery. O lord Krsna, these idols of yours, the bestowers of boons, have been eulogised by me. You, Baladeva and others, are stationed in separate forms.

अध्याय ४८

श्लोक 2

केन चैव प्रकारेण तुष्टस् तस्मै स माधवः तत् सर्वं वद चास्माकं परं कौतूहलं हि नः

kena caiva prakāreṇa tuṣṭas tasmai sa mādhavaḥ tat sarvaṃ vada cāsmākaṃ paraṃ kautūhalaṃ hi naḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

This refers to the Boar incarnation of VisijLU. The boar entered the sea and found out the earth that had sunk. The boar lifted the earth at his tusks, came out of the ocean and set the earth firm over the water. On the way, the fierce and wicked Hiranyaksa hindered him. The Boar killed Hirayaksa and disappeared. Guardians of quarters —lokapalas. They are sometimes regarded as the guardian deities of different orders of beings, but more commonly of the four cardinal and four intermediate points of the world. They are 1 Indra, of East; 2 Agni of South-east; 3 Yama of South; 4 Surya of South¬ west; 5 Varuna of West; 6 Vayu of North-west; 7 Kubera of North; 8 liana of North-east. Others substitute Nirfti for Surya and Iiani or Pfthivi for liana. According to Dharraa-saiigraha, the Buddhists enumerate 14 lokapalas. Hara, Sankarsana and others who have been glorified as your variant forms, have been evolved for your worship. They are dependent on you, they resort to you for support.

अध्याय ४८

श्लोक 3

शृणुध्वं मुनिशार्दूलाः पुराणं वेदसंमितम् कथयामि पुरा वृत्तं प्रतिमानां च संभवम्

śṛṇudhvaṃ muniśārdūlāḥ purāṇaṃ vedasaṃmitam kathayāmi purā vṛttaṃ pratimānāṃ ca saṃbhavam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O lord of Devas, in fact, you have no other form separate from you. The various forms of yours are only for your worship by the devotees. O lord, how can man mention you as twofold, you who are one and only one. You are all-pervading Consciousness by nature and you are unsullied. O lord of Devas, most excellent one among Devas, O bestower of freedom from fear on devotees, O deity with eyes like the petals of lotus, save me. I am immersed in the ocean of sexual objects.

अध्याय ४८

श्लोक 4

प्रवृत्ते च महायज्ञे प्रासादे चैव निर्मिते चिन्ता तस्य बभूवाथ प्रतिमार्थम् अहर्निशम्

pravṛtte ca mahāyajñe prāsāde caiva nirmite cintā tasya babhūvātha pratimārtham aharniśam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Excepting you, O lord of worlds, O husband of Lak§ml, I do not see any one in whom I can seek refuge. O slayer of Madhu, 1 be pleased. O slayer of Madhu. Madhu and Kaifabha sprang from the ears of Visnu. They were about to kill Brahma who was lying on the lotus sprin¬ ging from Visnu's navel. Visnu killed them and obtained the names: Kaitabhari and Madhusudana. O lord, I have passed through births, thousands and ten thousands of them of diverse kinds, in this world.

अध्याय ४८

श्लोक 5

न वेद्मि केन देवेशं सर्वेशं लोकपावनम् सर्गस्थित्यन्तकर्तारं पश्यामि पुरुषोत्तमम्

na vedmi kena deveśaṃ sarveśaṃ lokapāvanam sargasthityantakartāraṃ paśyāmi puruṣottamam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Separations from and union with wives, enemies, friends and kinsmen have been faced by me. Many and many kinds of fathers have been seen by me. Many miseries have been experienced by me. Many miseries have been misunderstood and enjoyed as pleasures by me. I have had cousins and kinsmen, sons and brothers, in plenty. I have lived within the belly of women that abounds in urine and floating masses of faeces. O lord, great misery has been experienced by me while staying in womb.

अध्याय ४८

श्लोक 6

चिन्ताविष्टस् त्व् अभूद् राजा शेते रात्रौ दिवापि न न भुङ्क्ते विविधान् भोगान् न च स्नानं प्रसाधनम्

cintāviṣṭas tv abhūd rājā śete rātrau divāpi na na bhuṅkte vividhān bhogān na ca snānaṃ prasādhanam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O lord, all those miseries that are usual in childhood, youth and old age have been suffered by me. The miseries at death, in the path and the abode of Yama as also the tortures in hell have been experienced by me. O lord, many times I have been the slave of glorious prosperous men. From the impoverished state I had attained the state of a lord and master.

अध्याय ४८

श्लोक 7

नैव वाद्येन गन्धेन गायनैर् वर्णकैर् अपि न गजैर् मदयुक्तैश् च न चानेकैर् हयान्वितैः

naiva vādyena gandhena gāyanair varṇakair api na gajair madayuktaiś ca na cānekair hayānvitaiḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Many were killed by me. I have been killed by many. I have caused death to many and my death has been caused by many. Much had been given to me by others and many times gifts have been distributed by me. A fugitive (terrified of life) attacked by grief and greed I have become senseless. Now, O lord, utterly helpless and confused, I seek refuge in you.

अध्याय ४८

श्लोक 8

नेन्द्रनीलैर् महानीलैः पद्मरागमयैर् न च सुवर्णरजताद्यैश् च वज्रस्फटिकसंयुतैः

nendranīlair mahānīlaiḥ padmarāgamayair na ca suvarṇarajatādyaiś ca vajrasphaṭikasaṃyutaiḥ

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O lord, save me who have become miserable and immersed in the ocean of worldly existence. O lord of the uni¬ verse, if you consider me your devotee have pity on me. Excepting you I have no other kinsmen who may have some consideration for me. O lord, after resorting to you, my lord, I cease to have any fear from any quarter or direction. The idea often occurs in Sanskrit poetry.

अध्याय ४८

श्लोक 9

बहुरागार्थकामैर् वा न वन्यैर् अन्तरिक्षगैः बभूव तस्य नृपतेर् मनसस् तुष्टिवर्धनम्

bahurāgārthakāmair vā na vanyair antarikṣagaiḥ babhūva tasya nṛpater manasas tuṣṭivardhanam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

O excellent sages, the Garuda-cmblemed deity who was eulogised thus by him became pleased with him and granted him the boon of his choice. He who worships the lord of the universe every day and eulogises him by this hymn, shall become intelligent. He shall certainly obtain liberation.

अध्याय ४८

श्लोक 10

शैलमृद्दारुजातेषु प्रशस्तं किं महीतले विष्णुप्रतिमायोग्यं च सर्वलक्षणलक्षितम्

śailamṛddārujāteṣu praśastaṃ kiṃ mahītale viṣṇupratimāyogyaṃ ca sarvalakṣaṇalakṣitam

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

The pure man who repeats this excellent hymn during the three Sandhyas every day shall attain virtue, wealth, love and liberation. He shall surely become a scholar. He who reads, listens to and narrates this with great concentration shall shake off his sins and obtain the divine world. It should not be imparted to an atheist, a fool, an un¬ grateful person, an arrogant or to one of wicked intellect. It should never be handed over to a knave.

अध्याय ४८

श्लोक 11

एतैर् एव त्रयाणां तु दयितं स्यात् सुरार्चितम् स्थापिते प्रीतिम् अभ्येति इति चिन्तापरो ऽभवत्

etair eva trayāṇāṃ tu dayitaṃ syāt surārcitam sthāpite prītim abhyeti iti cintāparo 'bhavat

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

It should be imparted to one endowed with devotion, good qualities and good conduct, to a devotee of Visnu, to a calm person habituated to perform his duty with faith. This hymn Karunyastava (a hymn of mercy) causes destruction of sins. It bestows happiness and salvation, and grants desires. This hymn of the lord mentioned by me is the most excellent of all.

अध्याय ४८

श्लोक 12

पञ्चरात्रविधानेन संपूज्य पुरुषोत्तमम् चिन्ताविष्टो महीपालः संस्तोतुम् उपचक्रमे

pañcarātravidhānena saṃpūjya puruṣottamam cintāviṣṭo mahīpālaḥ saṃstotum upacakrame

हिन्दी अर्थ

गौतम बोले भोगकी अभिलाषा रखनेवाले जीवोंको मनोवाञ्छित भोग प्रदान करनेके लिये

English

Those pure men who meditate continuously on the slayer of Mura, 1 the subtle deity, the ancient Purusa attain liberation and enter Visnu as do the butter-offering consigned to the fire of sacrifice by. reciting the Mantras. He who has devotion to the deity known as the best of all Purusas is the most blessed in the world. He is*pure. He is a The slayer of Mura: Lord Krsga slew the two powerful asuras: Mura and Naraka when he attacked Pragjyoti?a, the capital city of Naraka,

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_brahmapurANa-1-246.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Brahma Purana — Chapter 48
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.